Podcasts about New Jerusalem

A single thread runs through today's conversation: real authority is sacrificial, and real hope is active. We open with gratitude and prayer, then move straight into Ephesians 5 to explore how love and respect are not competing claims but a bonded calling. Husbands are charged to give themselves up, not to grasp for power; wives are called to respect that costly leadership, not to disappear. We share a hard truth from a broken marriage—two people “forgot they needed each other”—and talk candidly about how daily dependence protects a covenant from slow erosion.From there, Revelation 21 lifts our eyes to the New Jerusalem, where God wipes every tear and night never falls. The measured walls, radiant stones, and open gates are more than poetry; they are a blueprint for courage now. We connect that hope to the rhythms of praise and justice in Psalm 149 and the steady, capable work pictured in Proverbs 31. Far from stereotypes, these texts sketch a household that builds value, serves the poor, and strengthens the city gates—an economy of trust that begins at the kitchen table and ripples outward.History puts skin on these ideals. We honor First Lieutenant Alexander “Sandy” Bonnyman Jr., whose leadership at Tarawa—organizing men under fire, advancing when pinned down, and holding ground at the cost of his life—shows what authority looks like under pressure. Then we reflect on President Truman's 1951 Christmas message, a clear-eyed call to pursue a just peace with faith and resolve. Finally, we turn to our moment: the need to prepare our communities, support local first responders, and practice readiness without losing compassion. Faith shapes homes, homes shape citizens, and citizens steward freedom best when they remember who—and what—they are willing to serve.If this resonates, share it with a friend, subscribe for more, and leave a review to help others find the show. What moment challenged you most today?Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Revelation 3:7-13 | Pastor Rick Packinghouse's Sunday morning worship service from December 14, 2025. Jesus' letter to Philadelphia reminds a small, pressured church that He is holy, true, and in charge—the One with the key of David who opens doors no one can shut and shuts doors no one can open. He sees their faithfulness, sets an “open door” before them (whether fresh ministry or sure entrance to His Kingdom), and promises that persecutors won't have the last word. The “synagogue of Satan” line targets a specific hostile group in their day, not the Jewish people as a whole; the real battle is spiritual, and Christ will vindicate His people. Because they've kept His word, Jesus will keep them—assuring protection from a coming global trial—and urges them to “hold fast” so they don't lose rewards (crowns), while their salvation remains secure. He promises overcomers a place like a pillar—stable, honored, never shaken—and a new name in God's New Jerusalem. The takeaway is simple: when life feels small or shaky, cling to the faithful Jesus who keeps His promises, opens the right doors, and anchors His people in love until He comes. - Rick Cornejo - Sunday, December 14, 2025

The glorious future for believers: a new heaven and earth where God dwells with humanity, eliminating death, sorrow, and pain, centered around the magnificent, jeweled New Jerusalem, a perfect city descending from God, symbolizing His perfect presence and relationship with His people, the ultimate fulfillment of biblical promises for a restored, eternal dwelling place for the redeemed

So here's what we're wrestling with in this episode: What if economics isn't just a topic theology comments on, but actually the bigger framework that shapes what's theologically possible? That's the question that sent Brian McLaren searching, and it's what led him—and us—to the Japanese philosopher Kojin Karatani and his game-changing framework about modes of exchange laid out in his book, The Structure of World History We're talking about how nation, state, and capital work together as these integrated energies, and how if you try to critique just one without seeing the others, you end up reproducing the very thing you're trying to escape. The biblical narrative becomes this fascinating case study—starting with naked hunter-gatherers in a garden with no religion, state, or market, and ending with the New Jerusalem coming down with no need for a temple. And maybe, just maybe, understanding these modes of exchange—the symbolic, the coercive, the economic—helps us see what kind of future we're actually moving toward. It's the kind of conversation that makes you realize the church's learned ignorance about economics might be the source of its greatest spiritual crisis, and you know what? That's worth paying attention to. You can WATCH the conversation on YouTube You can find the YouTube playlist of videos outlining Karatani's work here. Joining me for this conversation is... Guillermo Bervejillo is an economic geographer and community organizer who bridges critical theory and social movement practice. If you missed our previous conversation, where we introduced Karatani's work check it out - Kojin Karatani's The Structure of World History. Brian D. McLaren is an author, speaker, activist, and public theologian. Don't miss his AMAZING new book, The Last Voyage.  Dawson Allen is the movement manager at the Center for Action & Contemplation.  Join us at Theology Beer Camp, October 8-10, in Kansas City! ONLINE ADVENT CLASS w/ Diana Butler Bass⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join us for a transformative four-week Advent journey exploring how the four gospels speak their own revolutionary word against empire—both in their ancient context under Roman occupation and for our contemporary world shaped by capitalism, militarism, and nationalism.  This course invites you into an alternative calendar and rhythm. We'll discover how these ancient texts of resistance offer wisdom for our own moment of political turmoil, economic inequality, and ecological crisis. This class is donation-based, including 0. You can sign-up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2751 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption Wisdom-Trek Podcast Script - Day 2751 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2751 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption. Throughout Scripture, a pattern emerges—one that contrasts the fall of those who grasp at divinity with the exaltation of those who receive it by grace through believing loyalty. From Eden to Hermon, Babel, and ultimately to the New Jerusalem, the Bible traces the path of human ambition, divine descent, and final restoration. The first segment is: Eden: Seizing Divinity, Ending in Death In the beginning, Adam and Eve were created in the image of God, placed in sacred space, and destined to reign with Him. Yet they were not content to reflect His glory. Tempted by the serpent, they reached for equality with God on their own terms: “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis three verse 5 By attempting to grasp what had not been offered, they fell. Cast out of the garden, barred from the Tree of Life, and sentenced to die, their descent began not just physically but spiritually. They traded divine fellowship for exile and mortality. The second segment is: Hermon: Divine Rebellion and the Corruption of Mankind The next great rebellion came not from humans alone, but from the spiritual realm. According to 1 Enoch 6, the sons of God descended upon Mount Hermon and made a pact to defy God by taking human wives and producing the Nephilim. Their actions unleashed chaos and violence across the earth. This attempt to force a merger of heaven and earth on their own terms brought catastrophic consequences. God judged the Watchers, bound them in the Abyss, and destroyed their offspring in the Flood. Yet their spirits—demons—remained to corrupt mankind. The descent from Hermon marked not exaltation but divine exile, and it echoes the same pattern: those who attempt to seize divine authority fall into judgment. The third segment is: Babel: Ascending in Pride, Scattered in Judgment The next great act of rebellion came at Babel. Humanity, unified in language and purpose, sought to reach the heavens: “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves…” Genesis Eleven verse 4 Though the text says they were “one people,” this unity was likely driven by demonic influence—a renewed attempt to reopen the spiritual gateway severed at the Flood. Some modern theological reconstructions suggest the builders, influenced by demonic forces, may have sought to create a gateway that would allow the imprisoned Watchers to rise again and make war on Heaven itself. But the plan was doomed. God had already sentenced the Watchers to the Abyss, and no human or spiritual force could overturn that...

The reveal and description of the Bride of Christ.YT: https://www.youtube.com/live/j8IXvnQy4TI?si=EwDWm4c1p5D0tWDd&t=3019

This sermon addresses the deep ache for "home" we feel during the holidays—a longing for the permanent and perfect that the world cannot satisfy. This desire points to the central theme of Scripture: Emmanuel, God with us. This is not just a Christmas slogan; it is the entire storyline of the Bible, from the Garden of Eden to the New Jerusalem.Scripture ReferencesGenesis 1-3: Eden, the first temple where God walked with humanity.Exodus 25:8 & 29:45: God commands a sanctuary be built so He may dwell among His people.1 Kings 8:10-11: The glory of the Lord fills Solomon's Temple.John 1:14: "The Word became flesh and made his dwelling among us."1 Corinthians 3:16: "Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?"Revelation 21:1-27: The New Creation, where God dwells with man permanently.Key PointsThe Journey of God's Presence The Bible traces God's dwelling place through history:Eden: The original design where God walked with man.The Tabernacle/Temple: "Mini-Edens" where God's glory dwelt, guarded by boundaries.Jesus: The true Temple; God in the flesh.The Church: Today, the Holy Spirit fills believers. We are the temple of God.New Creation: The final stop where heaven and earth merge, and there is no temple because God's presence is everywhere.You Are a Priest on Duty Just as Adam was called to "work and keep" the garden, and priests were called to minister in the temple, believers are a "priesthood" called to keep and cultivate the presence of God. Every believer houses the Holy Spirit and has a ministry to the Lord that will last forever.Longing for Home is Longing for God Our holiday homesickness is actually a spiritual longing for the New Creation. Earthly pleasures are just appetizers (or "little pink spoons") meant to arouse our desire for the real thing: face-to-face communion with God.ConclusionWe are currently living as temples of the Holy Spirit, the "embassies" of the coming Kingdom. The next event on God's timeline is the return of Christ and the establishment of the New Jerusalem, where we will finally be "home" with Him forever. Until then, our purpose is to house and cultivate His presence in a world that desperately needs Him.Calls to ActionCultivate His Presence: Ask yourself, "How am I tending to the presence of God in my life?" Make time for "face time" with Him amidst the holiday busyness.Be Filled with the Spirit: Instead of being filled with wine, fear, or greed this season, intentionally ask to be filled with the Holy Spirit (Ephesians 5:18).Clean House: Remember you are God's temple. If there are habits or thoughts that grieve the Spirit, clean them out to honor His presence. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

In the last part of chapter 21, John sees a vision of a city -- the New Jerusalem -- coming out of heaven. The city is called the Lamb's wife, and it is presented as a symbolic portrait of the church. The city's architecture is described carefully, the details of which point back to key texts from the Old Testament. How do these scriptural allusions and echoes advance hope for the first-century churches and, for that matter, 21st century believers? Listen to find out!+++Support The Bible (Unmuted) via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Matthew's blog: matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!

In this engaging conversation, the hosts explore a variety of themes centered around faith, personal journeys, and the interpretation of biblical texts. They discuss the importance of understanding historical context, language, and etymology in scripture, as well as the impact of human actions on the environment. The conversation also delves into the nature of deception, the illusion of scarcity, and the significance of faith in navigating life's challenges. Through personal anecdotes and insights, the hosts encourage listeners to seek truth and understanding in their spiritual journeys. In this conversation, the speakers delve into the complexities of faith, suffering, and the historical narratives that shape our understanding of spirituality. They discuss the reality of suffering in the lives of believers, the implications of biblical promises, and the controversial prosperity gospel. The discussion transitions into the mud flood theory, exploring its potential as a global catastrophe that aligns with biblical events. The speakers also examine ancient architecture and its implications for historical timelines, as well as the nature of the Kingdom of God and the concept of New Jerusalem. Finally, they address the modern narrative of alien invasions as a possible deception, emphasizing the importance of open-mindedness in exploring these profound topics.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

In our Nov 30 Sunday gathering we conclude our series about the Big Story - what Christians believe and what the Bible is all about. This week's discussion questions are below: Which of the seven core beliefs from this series has reshaped your understanding of the Bible the most? Why? How does the ending of the biblical story (Revelation 21) change how you see the beginning (Genesis 1–2)? The sermon compared Revelation's ending to a “twist ending” that reframes everything.
What did the ending of Scripture reframe for you personally? Revelation 21 shows heaven coming down to earth. How is this different from how you grew up imagining “heaven”? What part of the New Jerusalem imagery (garden, city, river, the tree of life, God dwelling with His people) speaks most to you? Why? Jesus taught us to pray, “Your kingdom come… on earth as it is in heaven.”
What does that reveal about the current state of the world? Where do you see “shadowlands” in our world today—places where God's effective will is clearly not being done? Why does it matter that Christians understand themselves as living between two kingdoms? How does the parable of the “Good King” help you understand Jesus' mission in a fresh way? What strikes you most about the King entering the rebel kingdom “in fragile flesh and blood”?
How does that deepen your understanding of the gospel? The sermon said: “You are an ambassador of the King.”
What does an ambassador do?
What might that look like in your daily routines? Where do you feel God calling you to “carry His light into the shadowlands” this week? What difference does it make that our future is bodily resurrection—not escaping to a spiritual sky-world? How does the promise that “your labor is not in vain” (1 Cor 15:58) encourage you right now? The sermon said: “Resurrection hope doesn't pull us out of the world—it roots us more deeply in it.”
What does that look like in practical terms? If God is renewing creation, how does that change the way you think about your job, your art, or your acts of justice and service? Which part of your ordinary life feels most connected to God's kingdom purposes? How does the Christian hope of the restoration of all things reshape the way we face pain, loss, or injustice today? Can you think of a time when remembering “the ending of the story” carried you through a hard season? Jesus' final words are: “Behold, I am coming soon.”
What stirs in you when you hear that?
Anticipation? Confusion? Comfort? Something else? What would change in your week if you lived with a conscious awareness:
“The King is returning”?

John's vision in Revelation 21–22 reveals the completion of God's plan as He creates a new heaven and new earth where sin, death, and sorrow no longer exist. God dwells permanently with His people, calling them victorious and granting them eternal life, while those who persist in unbelief and sinful lifestyles are excluded. The New Jerusalem—glorious, vast, and radiant—shows the unity of all God's people and becomes the eternal home where God's presence replaces the need for a temple, and every ethnic group is represented. In this restored creation, the curse is gone, the tree of life is freely accessible, and perfect healing and harmony exist among all races forever. Jesus affirms that these words are trustworthy, reminds believers to live holy lives in anticipation of His return, warns against altering the prophecy, and ends with a final promise that He is coming soon.   Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

We read the details of the New Jerusalem, anticipating life for eternity in God's perfectly designed capital city.

Arcana Coelestia 1871. I cannot describe how the Lord’s Word appears before angels, but it can be grasped to some extent by people who have seen optical cylinders in museums. These cylinders reflect beautiful images from distorted drawings projected in a circle around them. Although the surrounding drawing appears to have no shape, organization, or pattern but to be simply a confused projection, it presents a lovely picture when focused onto the cylinder. 1 That is how the Lord’s Word is, especially the prophetic part of the Old Testament. Hardly anything can be seen in the literal meaning besides a disorganized jumble; but when it is read by a person on earth (particularly a little boy or girl), it gradually rises up, turning more beautiful and more pleasing as it goes. In the end it presents itself to the Lord as a human figure representing the whole of heaven — not as heaven actually is but as the Lord wishes it to be; in other words, as his likeness. 1. Although one scholar (Potts 1888-1902, under “cylinder”) understands this device to be a kaleidoscope, Swedenborg seems here to be referring to a device called an anamorphoscope, which produces an optical illusion called an anamorphosis. The cylinder is polished (as indicated in similar descriptions in New Jerusalem 260; White Horse 11:4; Spiritual Experiences [Swedenborg 1998-2002] §2164) and acts as a curved mirror; it is set next to a distorted drawing that is composed in such a way that the reflection of the drawing on the surface of the cylinder appears properly proportioned. For examples of anamorphoses from Swedenborg’s time and before, see Leeman and others 1976. (A reflecting cylinder may be seen in plate 53 there.) Further examples, though not of the same historical interest, can be found in McLoughlin Bros. 1979. [SS, LHC] AC 7847. Angelic ideas are of such a nature that natural things bear relation to such things as belong to man. The reason is that the spiritual world or heaven is in the form of a man, and all things of that world, that is, all spiritual things, which are truths and goods, bear relation to this form, as has been shown at the end of many chapters in treating of correspondences. And whereas in angelic ideas natural things become spiritual, so also does a house, which to the angels is the mind of man; the bedchambers and inner rooms being the interiors of the mind; and the windows, the doors, the posts, and the lintels, the exteriors of the mind, which introduce. As angelic ideas are of such a nature, they are also living; and so when the things in the natural world which are dead objects, pass into the spiritual world, they become living objects; for everything spiritual is living, because it proceeds from the Lord. On reciprocity Intercourse of the Soul and the Body 12. [4] Furthermore, unless the understanding could be separately perfected, and the will by means of it, a man would not be a man, but a beast. For without that separation, and without the ascent of the understanding above the will, he would not be able to think, and from thought to speak, but only to express his affection by sounds; neither would he be able to act from reason, but only from instinct; still less would he be able to know the things which are of God, and God by means of them, and thus to be conjoined to Him, and to live to eternity. For a man thinks and wills as from himself, and this as from himself is the reciprocal of conjunction; for there cannot be conjunction without a reciprocal, just as there cannot be conjunction of the active with the passive without reaction. God alone acts, and man suffers himself to be acted on, and he reacts in all appearance as from himself, though interiorly it is from God. Divine Love and Wisdom 49. With respect to God: it is impossible for Him to love others and to be loved reciprocally by others in whom there is anything of infinity, that is, anything of the essence and life of love in itself, or anything of the Divine. For if there were beings having in them anything of infinity, that is, of the essence and life of love in itself, that is, of the Divine, it would not be God loved by others, but God loving Himself; since the Infinite, that is, the Divine, is one only, and if this were in others, Itself would be in them, and would be the love of self Itself; and of that love not the least trace can possibly be in God, since it is wholly opposed to the Divine Essence. Consequently, for this relation to be possible there must be others in whom there is nothing of the Divine in itself. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

What if the book of Revelation isn't about escaping the world, but about resisting it? Drawing from visits to the 16th Street Baptist Church bombing site and a memorial to lynching victims, this sermon reframes Revelation's final vision as a manual for living under empire—any empire that crushes human flourishing. The ancient text offers more than comfort for the afterlife. It presents a choice: whose reality will you live inside? The sermon traces how even kings who warred against God appear at the gates of the New Jerusalem, suggesting something provocative about reconciliation, boundaries, and the possibility of transformation. You'll encounter the phrase "making all things new, not making all new things" and consider what it means to practice hope when hopelessness feels easier. Discover why Revelation might be less about predicting the future and more about performing resistance in the present.

This message brings us to the culminating vision of God's holiness as revealed in Revelation 21, where we encounter a breathtaking picture of the new heaven and new earth. After exploring God's holiness through Isaiah's encounter, Moses at the burning bush, and Daniel's faithfulness, we now see the ultimate destination of all who are made holy through Christ. The apostle John gives us specific, measurable dimensions of the New Jerusalem—a city so vast it encompasses 2.6 billion cubic miles, precisely the volume of Earth's entire crust. This isn't poetic hyperbole but divine precision, reminding us that God's holiness is both unimaginable and remarkably detailed. What strikes us most powerfully is that heaven isn't an escape from creation but its complete renewal. God doesn't discard what sin has broken; He makes all things new. The promise that there will be no more tears, death, mourning, or pain isn't just comforting—it's transformative for how we live today. When we grasp that we're fighting from victory rather than for victory, that the battle has already been won by the King of Kings, everything changes. We're called to live as citizens of heaven right now, bringing God's light into dark places, forgiving when others hold grudges, serving when others demand. This vision of heaven should make us more engaged with earth, not less, as we reflect the holiness that will one day fill every cubic centimeter of creation.Subscribe https://www.youtube.com/@CelebrateChurchCelebrateChurch is led by Pastor Noah Rollins. Our vision is for people to MEET JESUS so they can go out and BE JESUS.Stay Connected! Visit us at 1000 South Sycamore Avenue in Sioux Falls, SD.Website: https://www.celebrate.church/Celebrate Church Facebook: https://www.facebook.com/CelebrateSF/Celebrate Church Instagram: https://www.instagram.com/celebrate.church

God is getting ready to do something amazing. In this episode of The Smith & Rowland Show, Alan Smith and Jeff Rowland share a fresh prophetic word about miracles, faith, and the working of the Holy Spirit today. They talk about trusting God for healing, signs, and wonders, and why believers should grab hold of that promise by faith. The conversation then shifts to Israel, Zion, and Zionism. Alan and Jeff look at what the Bible says about Zion, the role of the Jews in God's plan, the New Jerusalem, and why using “Zion” or “Zionist” as a negative term comes close to speaking against what God loves. They also discuss Christian Zionism, current events, and how theology and politics often twist biblical words. Visit: https://kingdompropheticsociety.org Daily podcast: https://smithandrowlandshow.podbean.com #SmithAndRowlandShow #Zionism #Israel #BibleTeaching #ChristianPodcast

This powerful exploration of Revelation 21-22 challenges us to rethink everything we thought we knew about heaven and our eternal destiny. Rather than a distant escape plan, we discover that God's ultimate vision is restoration, not evacuation. The Greek word 'kainos' reveals that God isn't making all new things, but making all things new—like refurbishing that old Camaro or restoring vintage furniture. This isn't about abandoning creation; it's about God finishing what He started in Genesis. We learn that earth, not heaven, is our true home—not as it is now, but as it will be when heaven comes down. The imagery of New Jerusalem as both bride and city shows us we're not just saved, we're wanted in covenant love. God personally wipes away our tears, dwells among us, and invites us into the restored Holy of Holies where we become a royal priesthood. The Tree of Life, once forbidden, becomes ours for healing. Most remarkably, we don't retire in paradise—we reign with Christ. This gives us both a future hope that sustains us through life's plot twists and a living hope that empowers us to bring heaven down today. Our names written in the Lamb's Book of Life aren't an honor roll but a paid debt, reminding us that heaven is for the purchased, not the perfect.

Why does Revelation end with a promise of hope? In this sermon on Revelation 22, we explore the final vision of the New Jerusalem, focusing on the powerful imagery of the River and Tree of Life. This is a message about the ultimate reversal of the curse and the certainty of God's covenant promises. Learn how the assurance of eternal life should free us from anxiety and motivate us to live faithfully today.

The story that began in a garden, ends in a city — the New Jerusalem — where God once again dwells fully with His people. Every tear is wiped away, every sorrow healed, every distance removed. We will see His face and live forever in His presence. This series closes by pointing us toward our eternal hope: that one day, the presence of God will fill everything, and we will finally be home.

By Nathan Ekama - Finishing off our study of the Millennium and beyond. Looking at the 8th day and after into the time of New Jerusalem and New Heavens and New Earth

Arcana Coelestia 7850. And they shall eat the flesh. That this signifies the enjoyment of good, is evident from the signification of “to eat,” as being enjoyment (of which just above, n. 7849); and from the signification of “flesh,” as being what is man's own vivified by the Divine Human of the Lord, thus all celestial and spiritual good with man (see n. 3813, 6968).  The New Jerusalem and its Heavenly Doctrine 278. Another reason our life seems to be within us is that the principal cause, which is life from the Lord, and the instrumental cause, which is we ourselves as a recipient form, act as a single cause and therefore we as the instrument perceive life as our own 1 : AC 6325. Arcana Coelestia 6325. It is an eternal truth that the Lord rules heaven and earth, and also that no one besides the Lord lives of himself, consequently that everything of life flows in-the good of life from the Lord, and the evil of life from hell. This is the faith of the heavens. When a man is in this faith (and he can be in it when he is in good), then evil cannot be fastened and appropriated to him, because he knows that it is not from himself, but from hell. When a man is in this state, he can then be gifted with peace, for then he will trust solely in the Lord. Neither can peace be given to any others than those who are in this faith from charity; for others continually cast themselves into anxieties and cupidities, whence come disquietudes. Spirits who desire to direct themselves, suppose that this would be to lose their own will, thus their freedom, consequently all delight, thus all life and its sweetness. This they say and suppose, because they do not know how the case really is; for the man who is led by the Lord is in freedom itself, and thus in delight and bliss itself; goods and truths are appropriated to him; there is given him an affection and desire for doing what is good, and then nothing is more delightful to him than to perform uses. There is given him a perception of good, and also a sensation of it; and there is given him intelligence and wisdom; and all these as his own; for he is then a recipient of the Lord's life. It is known in the learned world that the principal cause and the instrumental cause act together as a one: man, being a form recipient of the Lord's life, is an instrumental cause, and the life from the Lord is the principal cause. This life is felt in the instrumental cause as of it, when yet it is not of it. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary was preacher for this service. Revelation 21:1-5 (EHV): Then I saw a new heaven and a new earth, because the first heaven and the first earth had passed away. And the sea no longer existed. And I saw the Holy City, the New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And from the throne I heard a loud voice that said, “Look! God's dwelling is with people. He will dwell with them, and they will be his people. God himself will be with them, and he will be their God. He will wipe away every tear from their eyes. There will be no more death or sorrow or crying or pain, because the former things have passed away.” The one who was seated on the throne said to me, “Look, I am making everything new!” He also said, “Write, for these words are trustworthy and true.”

Order of Service: - Prelude - Hymn 406 - Lord, Thee I Love With All My Heart: vv. 1, 2 - Revelation 21:1-5 (EHV): Then I saw a new heaven and a new earth, because the first heaven and the first earth had passed away. And the sea no longer existed. And I saw the Holy City, the New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And from the throne I heard a loud voice that said, “Look! God's dwelling is with people. He will dwell with them, and they will be his people. God himself will be with them, and he will be their God. He will wipe away every tear from their eyes. There will be no more death or sorrow or crying or pain, because the former things have passed away.” The one who was seated on the throne said to me, “Look, I am making everything new!” He also said, “Write, for these words are trustworthy and true.” - Devotion - Prayer - Hymn 406 - Lord, Thee I Love With All My Heart: vv. 3 - Blessing - Postlude Service Participants: Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary (Preacher), Rev. Prof. Dennis Marzolf (Pianist)

In Part 3 of our Heaven series on the City Rev Life Podcast, Jeremy Agosto and Pastor Robey Barnes explore one of the biggest misconceptions about eternity—that heaven will be boring. Drawing from Revelation 21, they unpack the Bible's picture of the New Jerusalem as a physical, vibrant, and fully developed city where God's people engage in meaningful, joy-filled activity. They discuss how worship is far more than singing, how work becomes creative partnership with God, and how understanding heaven shapes the way we live today. This episode challenges listeners to bring kingdom principles into their everyday lives and reflect the coming reality of heaven on earth.

New Heaven. New Earth. New Jerusalem.

1. New Jerusalem will be filled with the glory of God (21:9-21).2. New Jerusalem will be filled with the presence of God (21:22-27).3. New Jerusalem will be filled with the life of God (22:1-5).

Sermon: The New JerusalemSeries: Revelation - Jesus Wins!Scripture: Revelation 21:9-22:5Speaker: Dr. Jimmy A. LongLocation: Grace Fellowship of GreensboroDate: Sunday, November 16, 2025

Concluding our deep dive into the book of Revelation, we arrive at Chapter 21, where the New Covenant is fully realized. Pastor Mark explains why the "new heaven and new earth" means the curse is reversed and suffering is entirely abolished.This message focuses on the obsolescence of the Old Covenant. We explore the meaning of the New Jerusalem (the perfected Bride) and the profound statement: There is no Temple in the city! The Lamb is the Temple, the Light, and the guarantee of eternal access. Listen to find out why your final hope is not in a future geography, but in the permanent presence of Christ.

Subscribe and Follow. Thanks! - NOTES AVAILABLE AT: https://www.gracereach.org/luke - In PART FOURTEEN, Brad examines the New Jerusalem of Isaiah 65:17-19, Galatians 4:21-26; Hebrews 12:22-24; Revelation 21-22. In this teaching, Brad takes an in-depth look at the relationship between the new Jerusalem, the new testament of grace, and the new heaven and new earth, as well as the 144,000 of Revelation and the elect of Romans 9. He shows the difference between the earthly Jerusalem of law and the new heavenly Jerusalem of grace. Note: This teaching and other teachings are available on the Gracereach website: https://www.gracereach.org/luke - For more of Brad's resources, see below.Brad's books are all available on Amazon in Paperback.Revelation Volume 1: Judgment On First-Century Israelhttps://www.amazon.com/dp/B0F7GBG42CRevelation Volume 2: War On The Saintshttps://www.amazon.com/dp/B0FN3XR59L490 Years Determined: The Seventy Years of Daniel Explainedhttps://www.amazon.com/dp/B0DPX7VZY5Nebuchadnezzar's Dream and the Kingdom of Grace -https://www.amazon.com/dp/B0D9YFCXC8/Toxic Discipleship: Restoring the Gospel - https://www.amazon.com/dp/B0CNN8PB7LAddicted To Grace: A New Life Awaits - https://www.amazon.com/Addicted-Grace-New-Life-Awaits/dp/0578407760Forgiven and Cleansed: 1 John 1:9 In Context - https://www.amazon.com/dp/B08N3NBPPRReturn to Grace: A Commentary on Galatians - https://www.amazon.com/Return-Grace-Commentary-Brad-Robertson/dp/B08HV8HRTCStrategic Church: Reaching The World With Grace - https://www.amazon.com/Strategic-Church-Strategy-Reach-World/dp/B08733MRWWThe Story of Grace: Your Life Will Never Be The Same - https://www.amazon.com/dp/0692084940Website: https://www.gracereach.orgFacebook: https://www.facebook.com/Bradr1966YouTube: https://www.youtube.com/channel/UClip-czxRgZbxtWg-w2YL7APodcast: https://podcasts.apple.com/us/podcast/the-gracereach-podcast-with-brad-robertson/id1503583444 (You may listen to Brad's podcast on iTunes, Spotify, Anchor, Google Podcasts, and most all podcast platforms.)If you would like to donate to Brad's ministry, Gracereach, to help reach more and more people with the good news of God's grace. click here:https://www.gracereach.org/donatetogracereachThank you!

In Revelation 21, John sees the new heaven and earth, a glimpse of that future era when everything will one day be renewed. He also sees the holy city -- the New Jerusalem -- descending from heaven as an adorned bride coming to her bridegroom. Why is the marriage metaphor employed as part of the larger eschatological vision? How does this relate to the preceding narrative about Roman domination? And how does knowing the Old Testament's eschatological texts -- particularly from Isaiah -- help us to understand John's vision?+++Support The Bible (Unmuted) via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Matthew's blog: matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!

A look at where we are in prophecy, what's to come, heaven, New Jerusalem and instructions on how to stay courageous in the face of trials and tribulations! 

Section 133 received Nov 3, 1831 in Hiram Ohio Historical background - By November, 1831, Joseph had compiled many of the Lord's revelations which would eventually become a Book of Commandments, later known as the Doctrine and Covenants. On November 1, 1831, the Lord revealed a “Proclamation” to the world which became the preface to the Book of Commandments, or section 1. Two days later, on November 3, 1831, the Lord revealed an appendix to the Book of Commandments, or section 133 which is a prophetic declaration of what must occur prior to the second coming of Christ.   Recap: Christ will appear suddenly in his temple. The saints must flee from Babylon and gather in Zion. Christ will stand on Mount Zion with his 144,000. The continents will become one land and the lost ten tribes will return. The gospel will be preached worldwide. Christ will appear in red apparel. The righteous shall be resurrected and the New Jerusalem will be established while the wicked will be destroyed by fire. Section 134 declared and adopted Aug 17, 1835 in Kirtland Ohio Historical Background – On August 17, 1835, the church held a conference in Kirtland, Ohio to accept the Book of Commandments as scriptural revelations from God. Also, due to the political turmoil and abuses of power, especially the disregarding of constitutional rights and privileges that should have been afforded the saints, it was felt necessary that a statement of beliefs in Governmental laws should be included in the Book of Commandments. Joseph Smith was in Canada at this time and was not present at the conference. Therefore, Oliver Cowdery wrote section 134 outlining the role and purposes of earthly government. This was presented to the saints and it was accepted to be included in the Book of Commandments but as a declaration and not a revelation. When Joseph returned and reviewed the document, he allowed it to stand as is because the saints had already voted their approval during the conference. Recap: Governments are instituted by God for the benefits of mankind and should preserve freedom, protect rights, life and property. Laws should be administered fairly and equally. The people are bound to obedience to the laws of the land. Punishments should be made according to the nature of the crime.

At the heart of Exodus lies a stunning truth: God’s greatest desire is not only to rescue us from something, but to dwell with us. This message unpacks the deep meaning behind the tabernacle, the elaborate and detailed structure God commanded Moses to build in the wilderness. While it’s easy to get caught up in the gold, acacia wood, and scarlet yarn, the purpose becomes clear in one transformative verse: “Let them make a sanctuary for me, and I will dwell among them.” This is not about religious architecture; it is about relationship. From the Garden of Eden to the New Jerusalem, the entire biblical story tells of God’s pursuit to be present with His people. The tabernacle pointed to the temple, the temple to Jesus, and through Jesus, the church was born, declaring that each of us is now a temple of the Holy Spirit. God did not just save us from darkness, addiction, or brokenness. He saved us to live in relationship with Him and for a greater purpose only He can reveal. When we understand that worship begins with sacrifice, offering our time, talents, and treasure, we join His mission and encounter His presence in ways that transform everything.

Is it Rapture or Tribulation (1) ? (audio) David Eells – 11/2/25 Is the Tribulation for You? Amos Scaggs - 08/03/2005   In a dream, I was at a computer and it was the mid-tribulation time period. I saw millions of people being destroyed and all sorts of catastrophes happening all over the world. I saw the Beast system in full swing, its leaders and commanders. I thought I had seen enough so I wanted to close the screen out. I kept clicking the “X” with the cursor 15-20 times in rapid succession but every time I would hit the “X” the screen would pop back up again. I was getting frustrated because I couldn't exit the page. Then a voice said, “You're Not Getting Out”. (So, no pre or mid-trib rapture) I had to sit there and watch the activities of the tribulation times. Needless to say, I was totally disappointed, and my heart sank because I thought I would escape the tribulation period. Regardless of what you have been taught or think, the Christian/Church will go through the seven-year tribulation period.   Revelation in Mid-Trib of Soon Coming Rapture K. H. - 06/16/2008 (David's notes in red) In a house, I was in a living room with my mother and my sister; each of us was sitting on a separate couch. I knew that it was about in the middle of the tribulation (The timing of the rest of this dream starts at this mid-trib) and we had begun to discuss when the rapture was going to happen. My mother and sister were very insistent that the rapture was going to happen very soon, whereas I was thinking there was a little more time (past the mid-trib). As I was telling them how much more time I thought we had, the Lord showed me a picture of the earth. I then saw two or three black holes forming on the earth; it was almost like the earth looked like Swiss cheese. The Lord drew my attention to a black hole forming in the Indian Ocean between Africa and Australia as I saw the earth sucking itself up into the black hole. Simultaneously, as I saw the black hole beginning to ingest all that surrounded it, I felt like I was being sucked or pulled in the opposite direction. In that moment, I knew that it was the rapture, and the peace that surpasses all understanding came over me, and the joy of being in the presence of the Lord. As I was being taken up into the clouds, I woke up suddenly and I felt the Holy Spirit come over me very strongly, and I quickly went back to sleep. During the second 3 1/2 years of the tribulation, or mid-trib, as the world is being swallowed up by the beast from hell, we shall be increasingly swallowed up by the Kingdom of Heaven and ultimately into Heaven itself at the end of the trib. Few understand that the rapture is for those who have already learned to dwell in the Kingdom of Heaven while on Earth. Mat.24:31 And he shall send forth his angels with a great sound of a trumpet (We are told the rapture will be at the last or seventh trump- the seventh year of the trib.), and they shall gather together his elect from the four winds, from one end of heaven to the other.)   Pre-Trib Rapture? Rick Sergent - 06/1997 THE LORD SPEAKS OF THE PRE-TRIBULATION RAPTURE THEORY I was working at International Truck Corporation in Springfield, Ohio. It was my lunch break. I was at my work desk and I had my bible when I heard the Lord say, “Go to Matthew 24.” I kind of pouted with Him and said I had read that chapter a zillion times. He said, “I WANT YOU TO READ IT AGAIN”. So just before I read it, the Lord said to me, “The pre-tribulation rapture theory is a false doctrine to lead my people astray, thinking they don't have to do or prepare for anything. My Church will go all the way through the tribulation. Some well-meaning teachers have taught this theory, but I have not taught them”. He also said, “This theory encourages laziness”. Then the words “Beginning of sorrows” went into my spirit. I knew what those words meant, and asked the Lord anyway, “What is the beginning of sorrows?” He did not respond to me with words, but automatically my eyes were fixed on some bold print at the bottom caption of some editorial notes of Matthew 24. In bold print were these words, “BEGINNING OF SORROWS”. I had read this many times, but never saw those words in that caption before. It was these words: “the transition of this age to the Age to come” ...severe birth pangs. I heard the Lord say, “I want you to read Matthew 24 just as it is, and do not read anything else into it”. When I did this, the Lord opened up my eyes, especially in verse 29: “after the tribulation of those days” and the coming of the Lord. I had asked the Lord to confirm this because it messed up my doctrine, and He told me my doctrine needed to be messed up! Since that time, the Lord has many times confirmed this to me in different ways and linked me to people with the same belief without me searching for such people. I also later did a term paper on the pre-, mid-, and post-trib in 2001 and found out that the pre-trib rapture doctrine first came into the Church in 1832! Watch the Hidden Manna For the End Times video series.   WORD OF REVIVAL IN TRIBULATION Rick Sergent - 5/19/07 The Spirit of the Lord was resting heavy upon me and through me as I was at my home: He said, Much of My Church cannot discern the sky. They cannot see the storm clouds coming. They are wrapped up in their visions of grandeur. Many pastors do not want to hear warnings about great troubles coming to this nation because it threatens their vision. Some do not realize that the days of calamity will bring forth a great harvest and ministry to the lost. For the Big Harvest, I will not separate from calamities and trouble times. It will go hand-in-hand together. They hope to have their vision fulfilled during a time of prosperity, but I will allow these things to happen to America, to awaken My Church, and to shake this nation to the core of its foundation. There is coming to America a “day of trouble”, but at the same time, I will pour out My Spirit upon this nation as they cry out to Me. To My remnant that is hearing Me, I am pouring into them My power and My love. I am developing My character in them. I want you to reach out to others with My love and My compassion. I am pouring these things into you, so you can pour out of yourselves, My love, My compassion, and power into others who are hurting and in need. Be prepared to disciple and mentor My newborn babies, for they cannot walk; they are fragile and need much help. They can only crawl. Help and teach them to walk on their own. Feed My sheep so they know how to feed themselves with My Word. For I have truly called you for such a time as this.   Rapture? Or Sanctification in Tribulation? Colleen Quinn - 12/22/2009 (RM and David's notes in red) In April of 1982, I was about eight months pregnant with my son, Shawn Mann, in Anchorage, Alaska. I had been praying and asking God to show me if the rapture was true or not. Shortly after that, I had this dream: I saw this huge city that was very busy with people. Out of the sky came the hand of God with a sword; He divided the city into two sections. The section on the left (goats) was much larger than the section on the right (sheep). (This is likened to God separating/sanctifying His people when they were in Egypt. The city is the world, a corporate city of nations, also called Babylon. Isa.25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.) A dark cloud was formed over the people on the left. These people were doing horrid, unspeakable things to each other. When they saw the dark cloud above them, they started reaching up to it and eating it like cotton candy. (The Holy Spirit later showed me that a lot of the dark cloud was from the TV and computers. And MSM) The people on the left became bored with doing horrid things to each other so they started going over to the section of people on the right and doing horrible, torturous things to them. (The people on the right are all who call themselves Christians. They will all be persecuted by the world in the tribulation. History always repeats, as with Rome and the early Christians. Those who are sanctified, and have faith, will escape.) God then divided the section on the right into three more sections. The first group on the right had many more people in it than the other two groups. These people had a hard time letting go of their past lives. They wanted to get to Heaven but did not want to give up their sinful ways from their past. Because they kept looking back at their past, they all turned into pillars of salt. (They looked back to the worldly ways of Sodom, like Lot's wife, in loving the present world. Jesus likened them unto the seed that fell upon the rocky ground. The seed sprang up with life, but because it had no root, it withered.) Because they had not learned to have a relationship with Jesus, they had no power to fight off the wicked people on the left. The group on the left could not get their fill of doing horrid, torturous things to the pillar of salt people. (The “pillar of salt people” are the vast majority of all who claim Christianity but have no personal faith or understanding of the Word of God, which could protect, save, heal and deliver them. These will be the persecutors of the true saints. Mat.24:10 And then shall many stumble, and shall deliver up one another, and shall hate one another. These are the “many” or majority who, as the Laodicean church, will be spewed out of the body of Christ.) The second group had more people than the third or last group. These people appeared to have no backbone or spine. They swayed with the wind. Any doctrine that came along, they were quick to accept because, without knowing the Word well enough, they accepted whatever was preached. They were lazy and did not want to put forth effort in reading the Word or praying. (This is the church world that the righteous will leave behind. This comfy church routine of conflicting mingled doctrines, where people smile and clap for whomever and whatever is spoken across the pulpit. 2Ti 3:6-7 For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth. Jas.1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.) They wanted other people (especially their pastors) to do all the work for them and loved to listen to doctrines that tickled their ears (like the all-fly-away, pre-trib rapture and the once saved always saved.) and did not call them to die to their fleshly desires. Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?) These people had a little bit more power than the pillar of salt people, but they still did not have the power in their lives to combat the evil that was coming on them. (These are as the churches of Ephesus, Pergamum, Thyatira and Sardis, which had a little power but were exhorted to overcome their evils in the tribulations.) The third group of people was by far the fewest in number. (This is the remnant as the Philadelphia church who are to be spared “the hour of trial ... which is to come upon the whole world”.) These people had determined in their hearts to be obedient to God no matter what the cost. They denied themselves and walked in love with others. This group was the pillars of fire. They were untouchable by the group on the left. The group on the left would try to kill and destroy this group and God would translate the pillar of fire people or put His angels around them so that they could not be harmed, at least spiritually. (Rev.12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.) The pillar of fire people would go back and forth, trying to help the pillar of salt people and the people with no backbones who swayed in the wind. (These will be the anointed ones of the tribulation, like the Bride and her Man-child leadership. The early church went through its tribulation, as it is written: Act.14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.) The pillar of fire people had trained themselves to listen to the voice of God and they were used as the hand of God in the last days. (Joh.10:27 My sheep hear my voice, and I know them, and they follow me. They know His voice, which is His Word, because they abide in His Word. 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.) I saw in a dream of my son, Shawn, on 2/19/08, that he had this glow around him. Then it was like I went back in time and saw this river of fire. God was beckoning him to walk in the fire, and he was hesitant. God told him to trust Him and He would be with him in the fire. (Like the three Hebrews, Shawn was chosen to go through the tribulation fire heated seven times hotter than normal, but the Lord will be with him in the fire to burn off his bonds.) When he was in the fire, it was like he was being purified. He went through some things that were extremely hard and broke his heart. Every cell of his being ached and cried. Several times he begged God to stop, but he kept encouraging him to trust Him. He was using the fire to purify Shawn's heart. After he went through the fire walk, he had this glow around him, and when he talked to people, God would cause the scales to fall off their eyes and the plugs to come out of their ears. Their hearts were then tender to hear God, and they literally turned around and started walking in the opposite direction. (Shawn will help bring the revival of repentance and faith.) Less than a month later, Shawn's baby died in the womb. His wife became pregnant again, and as of now, 12/22/09, they have a healthy seven-month-old baby girl. (A sign of tribulation and bearing fruit through it to the end.)   Rapture Delusion Amy Methvin (David's notes in red) In a dream, I was walking alone, really sort of feeling sorry for myself in this wilderness journey that the Lord has me in. I really wanted to find some like-minded believers to fellowship with. All of a sudden, I walked up on a group of 20 or so people who were claiming that they had the “real” right doctrine on the rapture. They were telling me that the rapture was coming any minute and that I needed to join them and be ready. I thought about it for a minute and decided that it would not hurt to just listen to their point of view, seeing as I have gone down a few wrong rabbit trails before, maybe I should be open-minded and just listen. I told them that I used to be a pre-trib believer, but was now post-trib. They again excitedly told me that the rapture would come very soon. Very shortly, I felt this shaking, and we began to slowly lift off the ground. Immediately, it was dark and I could not see anything. They all started screaming, “Yippee, Wahoo! I told you, it's the rapture!!!!!!!” We were going up, but something did not seem right to me; it seemed too slow. I tried to open my eyes but I could not. (Spiritual blindness from false doctrine.) Finally, I was able to open them, but something was over my face. I reached to pull it off. It was wrapped around my whole head. It would not let go, even though I was able to pull it slightly off of one eye. It was a huge black bat!!! Terrified, I immediately knew that we were not going to heaven as the people thought, but were being taken to hell. I immediately screamed the name of JESUS. The bat disintegrated and I began to float back down to the ground. Somewhat relieved, I knew that I had to tell my husband of the deception, so I started to scream his name. As I did, I felt my heart go into cardiac arrest. I was having a massive heart attack that I don't think I was going to survive. As I lay there, I knew I had been saved from hell, but the deception was going to cost me my life. End of dream. This seems to be saying two things. Those in the strong delusion of the pre-trib rapture believe that they don't need trial and refining through tribulation to bear fruit and enter heaven. Being blinded by this demon doctrine, they will believe this all the way through the tribulation and will take the mark, not bear fruit, and end up in hell. Also, for those who find out that it was a lie too late, it will cost them their lives, for they did not prepare to endure the trial of their faith in the wilderness because they didn't think it necessary. Because of our site, many pre-tribbers have sent me their imminent pre-trib rapture revelations for years. I tell them that this is a deception, and it won't happen but even though the timing comes and goes, and I am proven correct, they send me the next imminent pre-trib rapture revelation, and it is also proven to be a lie. No matter how many times they are lied to, they continue to believe it because it permits them to live as they like and enter heaven regardless of what the Word says. This is proof that this is a strong delusion to keep them from bearing fruit. Let's examine what the Word has to say about the Rapture from our Book, Hidden Manna – For the End Times: I felt I first should share this part of my revelation in order that the rest would be sufficiently important. For now, I would like to deal specifically with the ingathering harvest of the Church and not the First-fruits. Many disagree with the term “rapture” because it is not in the Word. The Greek word harpazo, meaning “to snatch or catch away,” is translated “caught up.” Since this is what most mean when they use the term “rapture,” it is just a sectarian spirit that would have us argue over such things. So that the majority will understand, I will use their terminology. Most agree with the Scriptures that the rapture and the resurrection happen “together.” (1Th.4:16) For the Lord himself shall descend from heaven, with a shout…and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air…. (1Cor.15:51) Behold, I tell you a mystery: We all shall not sleep (die), but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that all the dead and all the living in Christ at this time will be changed in the same moment. Therefore, if the time of the resurrection can be proven, we will know when the rapture happens. (1Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. Notice that after Christ's resurrection, there is only one more complete resurrection of the righteous dead, “they that are Christ's, at his coming.” This is only speaking of permanent resurrections in the heavenly body. Since there is only one more complete resurrection and rapture, they must be at the very “end” or everybody who gets saved cannot be resurrected. This complete resurrection is to a spiritual heavenly life, not to a physical earthly life which happens all the time. (24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. Notice that the last enemy that shall be abolished is death. The resurrection and rapture, which abolish death, are at the end when God will have abolished all rebellious rule over and in His people. They do not happen seven years before the end when the influence of the beast, the harlot, sin, and the world system still have some hold on God's people. Solomon said that every man is a beast (Ecc.3:18-19), meaning all unregenerate men are ruled by a carnal nature. The mark of the beast just identifies members of that corporate body. Of course, mature sons of God are ruled by a mind renewed with the Word of God. “The Harlot” identifies those who receive a seed or word that is not from Christ, their husband. Many of God's people are pledging allegiance to the world system rather than submitting to the Word. At this time, sadly, most of God's people fall into these categories. Therefore, the resurrection and the rapture, which abolish death, must be last, after the beast, harlot, and the world system no longer rule God's true people. (Act.2:34)…The Lord said unto my Lord, Sit thou on my right hand, (35) Till I make thine enemies the footstool of thy feet. The Lord will not come until His enemies are under His feet and His elect are completely restored. (3:20) And that he may send the Christ who hath been appointed for you, [even] Jesus: (21) whom the heaven must receive until the times of restoration of all (of God's elect) things (“things” is not in the Greek)…. When all are restored through the Tribulation, the Lord comes. Here is that one complete resurrection again. (Rev.20:4)…[I saw] the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. (5)… This is the first resurrection. Notice that the saints who were beheaded, because they would not take the mark of the beast, are in the first resurrection. It was called first by John, who looked into the future from 96 A.D., which was after Jesus' resurrection. This clearly tells us that there is no resurrection and rapture before the Tribulation mark of the beast. Again there are many who are resurrected to a physical life but those who are resurrected to the heavenly life are forever. The second resurrection, called the second death in verse six, is after a thousand years and is for the wicked. Since the first resurrection is also the only complete resurrection of the righteous, it must be at the end of the Tribulation. If it were at the beginning, the great multitude that is purified during the Great Tribulation could not be resurrected. (Rev.7:9) After these things I saw, and behold, a great multitude, which no man could number, out of ev­ery nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb…. (14)…And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. Notice that the resurrection and rapture are after the Great Tribulation, which most agree is the last 3½ years. Jesus said He would raise up all of His people at the last day, which must also be the time of the rapture. (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. Now let's be honest, “the last day” cannot mean seven years before the last day. (Job 14:12) So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep. The resurrection cannot happen until the time when the heavens pass away. (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Obviously, the heavens could not pass away or the earth burn up at the beginning or even in the middle of the seven years, or there would not be anybody here to have a tribulation! The resurrection and rapture could only be at the beginning of the last day, here called the day of the Lord, which we will see presently, is a year-long. Noah knew the Lord would come for him seven days before the flood. He was given a sign to read in his day. Some will argue that Jesus said, “Of that day and hour knoweth no one” (Mat.24:36). The tense of the verb “knoweth” is present, not future! This spoke of Jesus' day, not our day. Jesus gave us a clear type so we would know when He would come in our day when the covenant with many is made for seven years. (37) … As [were] the days of Noah, so shall be the coming of the Son of man. The days of Noah are only mentioned in Genesis seven. (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth…. (10) And it came to pass after the seven days, that the waters of the flood were upon the earth. God said that “after the seven days” the flood would come and they would be lifted off. We know that those in the ark of Christ will be raptured “after the seven days.” Those seven days represent the seven years of Tribulation, as we will see in many other places. The seventieth week of Daniel prophesies the Tribulation, which will be a week of years, or seven years, just as the first sixty-nine weeks proved to be weeks of years, totaling 483 years, which led to the time of Christ (Dan.9:25-26). (Dan.9:27) And he shall make a firm covenant with many for one week (Hebrew: shabua, meaning “a seven” of days or years)…. Noah's seven days also represented the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. It was ten days over their lunar year from the time the flood started (Gen.7:11) until the waters dried up (8:13-14). At that time, their year was a lunar year of 354 days, which God corrected with the ten extra days, bringing us up to the 365th first full day of a solar year when they stepped out of the ark. If God made the year following the seven-year solar, it stands to reason the seven years are also solar. We will see more proof. Noah's seven days also represent the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. From the time the flood started (Gen.7:11) until the waters dried up (8:13-14) was ten days over their lunar year. A lunar year of 12 months can be 354 or 355 days in length. This is due to the varying time it takes the moon to circle the earth, and also because the start of their lunar months was determined by new moon sightings. The lunar year during the flood was most probably 355 days, which God corrected with the ten extra days. This gives us a full 365-day solar year. If God made the year of the flood solar (representing the year of the Lord), which followed after Noah's seven days (representing the seven years of Tribulation), then it stands to reason that the seven years of Tribulation are also solar. We will see more proof of this. This last year foreshadows the wrath of God on those who persecute His people during the Tribulation. This year was also called a day. (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. Here we see that the wrath of God, also called the Day of the Lord, is also a day/year following seven days/years. Many mistake the Tribulation for the wrath, saying, “God appointed us not unto wrath” (1Th.5:9). Speaking of the Church in tribulation, Revelation 12:6 says, “the woman fled into the wilderness.” The Tribulation is a wilderness trial for the saints like the Hebrews had. As we have seen, they leave after that tribulation “at the last day” (Joh.6:40), the “day of the Lord” or “day of vengeance.” The year of wrath is God's judgment upon the wicked who were used to tribulate and purify the saints during the previous seven years. The Lord says, (Isa.63:4) For the day of vengeance was in my heart, and the year of my redeemed is come. (6) And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth. Notice that the day of vengeance was also a year, the year of the redeemed, just as in Noah's day, which was after the seven days. This is a year of wrath on the wicked who have persecuted God's people. The rapture and resurrection are after the Great Tribulation, which is the last 3½ years of tribulation! Matthew 24:21 says, “Then shall be great tribulation” and verses 29-31 say, “After the tribulation of those days the sun shall be darkened, and the moon shall not give her light…and they shall see the Son of man coming….and they shall gather together his elect…from one end of heaven to the other.” The corresponding verse in Mark 13:27 says, “from the uttermost part of the earth to the uttermost part of heaven.” Taken together, we see that one end of heaven is on the earth, the living, and the other is in heaven, the resurrected. We see here that Jesus is rapturing and resurrecting His elect after the Great Tribulation. After the Tribulation, the sun and moon being darkened signal the coming Day of the Lord or flood. (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]. Notice that the sun and moon are darkened after the Great Tribulation but before the Day of the Lord. Again we see that the flood follows the Tribulation. Revelation 14 is the story of the Tribulation and the Day of Wrath that follows. (Rev.14:6) And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come…. This hour of judgment is the hour that the ten kings of the beast rule in Revelation 17:12, which is also the last 3½ years of the Tribulation in 13:5. (9)…If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand, (10) he also shall drink of the wine of the wrath of God…. Notice that those who receive the mark during the Tribulation are threatened with the coming wrath. (11) … They have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. Without taking the mark, the true saints patiently endure persecution and sometimes death in the second 3½ years. (12) Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus. Some saints die from refusing the mark. (13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. Some die during the Tribulation and some “are alive, that are left unto the coming of the Lord” (1Th.4:15). Then we see the harvest of the righteous after the Tribulation. (Rev.14:14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. Those who do not bear the fruit necessary to be in this harvest will be in the next. After the time of that rapture/resurrection harvest, we see the beginning of a year-long harvest of the wicked through the wrath of God. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This flood of wrath involves the last real worldwide war. Revelation chapters 15 and 16 explain this wrath, or Day of the Lord, more completely. There we see that “seven angels having seven plagues, [which are] the last, for in them is finished the wrath of God” (15:1). They had “seven bowls of the wrath of God” (16:1). These bowls of the year of wrath on the wicked follow the Tribulation of the saints. Jesus rebuked Israel for not seeing the sign of the time of His first coming. After all, Daniel gave them 483 years to the day of Jesus' birth, but they did not read the Scriptures any more diligently than the Christians in our day. Here we see by example that history always repeats (Ecc.1:9). Like Noah, Daniel knew when the Lord would come for him seven days before the resurrection, so why didn't the Israelites go in a pre-Tribulation rapture if there was one? Daniel tells us to the day when the rapture and resurrection are by giving a sign to be read in our day. (Dan.9:27) And he shall make a firm covenant with many for one week (a sign to be read in our day): and in the midst of the week (mid-Tribulation) he shall cause the sacrifice and the oblation to cease…. As we saw, this “week” or shabua is “a seven” of years that the beast makes a covenant for. Notice in the “midst” of this Tribulation covenant, he causes the sacrifice of the burnt offering to cease. The “midst” comes after the first 3½ years of the Tribulation, which are 1260 days according to Revelation 12:6 (Notice the numbers). “The woman fled into the wilderness…a thousand two hundred and threescore days (1260).” That would make 1260 days until the burnt offering is taken away. Then we are given another count of 1290 days until the end of the Tribulation. (Dan.12:11) And from the time that the continual [burnt-offering] shall be taken away (mid-Tribulation)…there shall be a thousand two hundred and ninety days. Now we see that there are 1260 days before the sacrifice ceases and 1290 days afterward. That comprises the Jewish lunisolar seven years of the Tribulation, after which the saints enter the ark. Then we are given another count of 1335 days from the “midst of the week” until the resurrection. (12) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. (13) But go thou thy way till the end be; for thou shalt rest (die), and shalt stand in thy lot (resurrection), at the end of the days. This resurrection comes simultaneously with the rapture when the ark lifts off. There it is to the day! The 1260 days for the first 3½ years plus 1335 days past that gives us 2595 days from the time the covenant with many is made until Jesus comes for the resurrection/rapture. So, even though no man in Jesus' day knew, once the covenant begins, we will know the day. The resurrection/rapture only appears to be forty-five days after the end of the Tribulation. In Noah's account the ark left forty days after the tribulation. (Gen.7:10)…After the seven days…. (17)…the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. There appears to be a five-day difference between the days of Noah and the days of Daniel, but actually, there is none. God, who narrated Noah's account, used solar time, as we have seen, which is actual time, to typify the seven years of tribulation. However, when He gave Daniel's account, we can see that He was using their Jewish lunisolar calendar, which was necessary then to show types and shadows. This calendar was only corrected for solar time after every six years. From the writings of Moses and the prophets, we know that they, by then, had a 360-day year. Multiply this by 3½ and you get the 1260 days of the first 3½ years. They adjusted to solar time after every six years by adding a leap month of thirty days, which would make the second 3½ years 1290 days. We can see that Daniel's figure of 1290 days above for the second 3½ years takes into account a leap month. It appears that the Tribulation will start the year after a leap month, so that six years later, thirty days will be added. This would leave one more year remaining in the Tribulation, which the Jews would not have corrected for solar time by adding five days. Since the Jews only adjusted after every six years, they wouldn't add the five days after the final (or seventh) year. This is also proven by the equation: 1260 + 1290 = 2550 but 7 x 365 = 2555. The Jews were five days short of a 365-day year. However, most of the Gentiles have these five days included in every year of 365 days. With this five-day solar correction to Daniel's account, he and Noah are in total agreement. Jesus takes His saints forty days after the Tribulation, which is 2595 days after the covenant is made. There is one more calculation before we include all of this in one chart and that is the return of the Lord with His saints. (Gen.7:11) In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (17) And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. That was when the flood started and this is when it ended with their return. (8:13) And it came to pass in the six hundred and first year…. (14) And in the second month, on the seven and twentieth day of the month, was the earth dry. (15) And God spake unto Noah, saying, (16) Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. Since we have seen that the Bible says the flood of wrath is a year, this text has to agree with that. Considering that they had a 354-day lunar year at that time, if we started at the beginning of the day stated in verse 14, when the waters dried up, we would have approximately a 365-day solar year. Or, if we started at the same time on each day and they left the ark the next morning, we would have a 365-day solar year. If we subtract from the forty days that they were in the ark, we see that 325 days after the ark left, they set foot on earth (365 - 40 = 325). This brings us to day 2920 from the making of the covenant (365 x 8 years = 2920 days). On this day, as it was with Noah, the Lord appears with His wife and children. (Another symbol seen here is that the ark is Jesus in Whom the family of Noah, meaning “rest,” abided.) This is when Noah sacrificed the beasts on an altar (20) and God said He would not “again smite any more everything living” (21). This is when the Lord and His saints return to sacrifice the armies of the beasts of the nations (Rev.19:11-18). The Lord called this “a great sacrifice upon the mountains of Israel” (Eze.39:17). Thus, we are given the signs to read in our day that from the time the covenant is made, unto the coming of the Lord for His saints, is 2595 days and His return with His saints is 2920 days. The above figures of two witnesses, Noah and Daniel, let us know that God included no fractions of .24 in the 365-day year. The Jewish solar correction from 1260 to 1290 for six years changed their 360-day year in Daniel's account to 365 days just as in Noah's account. Why no fraction? We just had proof that judgments can affect the rotation of the Earth, changing the number of days in a year. The earthquake on December 26, 2004, off the west coast of northern Sumatra in the Indian Ocean, was said by scientists to have tilted the Earth by an extra 2.5 centimeters and sped up the rotation by some three microseconds, and much greater, and more frequent earthquakes are coming. We are told in Scripture that the earth will be struck by meteors and that it “shall stagger like a drunken man” (Isa.24:20). These kinds of judgments could easily slow the rotation. This would lengthen the days but shorten the number of days in a year, possibly by .24. I am sure this will bring to some minds Jesus' words. (Mat.24:22) And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened. The primary meaning of this is that God's elect leave in the ark before the end, shortening the number of days for the “elect's sake” but not for the wicked. Perhaps there is a secondary symbolic meaning here as well. Another objection that some might have is that 1260 days does not bring us to a perfect “midst of the week.” The Hebrew word used here for midst is chatsi, and it's not used in the Bible to mean “perfect center.” “And the sun stood still, and the moon stayed…And the sun stayed in the midst of heaven” (Jos.10:13), “take me not away in the midst of my days” (Psa.102:24), “the Mount of Olives shall be cleft in the midst” (Zech.14:4). See what I mean? However, 1260 days does bring us to the “midst” of the lunar days in this week. It also brings us between the lunar and solar corrected days. We see conclusively that the saints will be here for forty days of the wrath, although they are not in the wrath, for they are in the ark, which also represents fully abiding in Jesus. (1Th.5:9) For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ. The Passover was a type of this forty-day preservation in the spiritual ark. The Passover and the Ark are both the last judgment before the saints leave Egypt as a type of the world. The Lord said to me, “During that last forty days there will be a corporate, Psalm 91, Passover of the curse for the saints.” We hear from many that the Lord will come “as a thief in the night” (1Th.5:2) in a pre-Tribulation rapture of the Church. After the judgments on Egypt (a type of the world), Israel was freed to leave at midnight (Exo.12:29-31), which is also when the wise virgins left (Mat.25:6). Then, as in Noah's Day of the Lord, the Egyptians were killed by a flood at the Red Sea. Midnight for an overwhelmingly Gentile Church is the end of one day and the beginning of a new day, the Day of the Lord, when the world is destroyed. Let us see when the thief comes. (1Th.4:16) For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (5:1) But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. (2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. Here we see that the Lord's coming in the Day of the Lord is as a “thief,” but when is that? (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Peter tells us plainly that the thief comes not at the beginning of the Tribulation but when the earth is burned up in the last Day of the Lord! (11) Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in [all] holy living and godliness, (12) looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? We are not told to look for a secret pre-Tribulation rapture, but to live holy lives to escape the wrath of God when heaven and earth will be destroyed. (13) But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness. Noah lived a holy life, went through the seven days/years and escaped at the beginning of the wrath, and came down on a new earth, for the first earth was destroyed by the flood. Everything will happen according to type. (1Cor.10:11) Now these things happened unto them (Israel) by way of example (Greek: “figure or type”); and they were written for our admonition (Christians), upon whom the ends of the ages are come. God will finish His born-again creation on this morning of the seventh millennial day as He did with the natural creation. (Gen.2:2) And on the seventh day God finished his work which he had made…. This morning of the seventh millennium is the seventh day for “one day is with the Lord as a thousand years, and a thousand years as one day” (2Pet.3:8). A morning of a thousand-year day could be years instead of hours. However, we are told that the city of God will be saved from the raging nations and the melting earth “at the dawn of morning,” which narrows the time down considerably. (Psa.46:5) God is in the midst of her; she shall not be moved: God will help her, and that right early (Hebrew: “at the dawn of the morning”). (6) The nations raged, the kingdoms were moved: He uttered his voice, the earth melted. What we will now prove is that early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, the saints will enter the heavenly New Jerusalem. For proof of this, consider these promises and the type that follows. As we have seen, “the Lord himself shall descend from heaven, with a shout” (1Th.4:16), and “we shall all be changed…at the last trump” (1Cor.15:51- 52). Notice that “all” will be changed at the “shout” of the “last trump.” In an attempt to make a pre-Tribulation rapture fit, some have adopted the oxymoron that there are two last trumps. However, in Revelation 10:7 the only last trump, which is the seventh, is the time in which “is finished the mystery of God.” (Rev.11:15) And the seventh angel sounded (last trump); and there followed great voices in heaven (saints), and they said, The kingdom of the world is become [the kingdom] of our Lord…. (16) And the four and twenty elders… worshipped God, (17) saying…thou hast taken thy great power, and didst reign. (18) And the nations were wroth (Tribulation), and thy wrath came (Day of the Lord or flood), and the time of the dead to be judged (resurrection), and [the time] to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. The last trump is the time when the Lord takes personal possession of the world, His saints are brought to heaven and given their reward, and the wrath of God is poured out on the nations who are left. Therefore, the last trump rapture is at the end of the Tribulation, in the beginning of the flood of God's vengeance, the Day of the Lord! (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. The apostate (fallen away) Christians will not escape this wrath any more than the apostate Jews escaped the wrath in 70 A.D., when the true people of God fled to the mountains, a type of the rapture. The unripe figs will be cast down at this time (Rev.6:13) and the lukewarm spewed out of the body of Christ (Rev.3:16) to partake of God's wrath. Let's see more proof of when this last trump shout comes. Look at a type, which is fulfilled on the morning of the “seventh day,” representing the morning of the seventh thousand-year day, which is where we are now. Joshua, which is Hebrew for Jesus, brought the saints out of the wilderness, representing the end of the Tribulation. Here, the Israelites came to the city of Jericho. Like heaven, it was an impenetrable fortress for mere man to enter. This was the first city of the Promised Land, representing the New Jerusalem. Here, they compassed the city “seven times.” “Times” are used for years of tribulation in Revelation 12:14,6. “A time (one year), and times (two years), and half a time (half a year)” were “a thousand two hundred and threescore days” or 3½ years. While compassing the city “seven times” they blew “seven trumpets,” representing the seven trumps of the seven years of Tribulation and resurrection/rapture. Then the saints gave a “great shout” and the wall separating them from the New Jerusalem fell. The falling of the wall represents the falling of the flesh as the saints receive their new bodies to “go up” into their Promised Land. Here it is: (Jos.6:4) And seven priests shall bear seven trumpets of rams' horns before the ark (before the coming of the Lord): and the seventh day (seventh millennium) ye shall compass the city seven times (seven-year tribulation), and the priests shall blow the trumpets (seven trumpets of tribulation, resurrection/rapture). (5) And it shall be, that, when they make a long blast with the ram's horn (the last trump), and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him (saints raptured around the world). From clear Biblical chronology, we have come to the beginning of the seventh thousand-year day from Adam. According to this type we are now on the threshold of the seven years and seven trumpets of tribulation, before entering the heavenly New Jerusalem with a great shout. Later this is repeated in the text but the timing is narrowed to “early at the dawning of the day.” (15) And it came to pass on the seventh day (seventh millennium), that they rose early at the dawning of the day (that is where we are now!), and compassed the city after the same manner seven times: only on that day they compassed the city seven times (the Tribulation). (16) And it came to pass at the seventh time (end of the Tribulation), when the priests blew the (seven) trumpets, Joshua (Hebrew: “Jesus”) said unto the people, Shout; for the Lord hath given you the city. From this, you can clearly see that the rapture will come early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, as the saints enter the New Jerusalem. The Feast of Trumpets has long been thought to be the time of Jesus' return for His saints, even by the pre-Tribulation rapture multitudes. (Lev.23:24) Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest (Sabbath) unto you, a memorial of blowing of trumpets, a holy convocation (Hebrew: “rehearsal”). This feast is a rehearsal for the rapture/resurrection, which also happens after the “blowing of (seven) trumpets” during the previous seven years. It is fulfilled on a Sabbath, which represents the seventh thousand-year Sabbath day. It is also fulfilled on the first day of the seventh month, which at least says that spiritually it will be very early on the seventh thousand-year day. However, the rapture/resurrection could also physically happen on the first day of the seventh Hebrew month, Tishri, which is our September/October. This feast is celebrated with joy and solemnity. During the daily prayer service, a ram's horn or shofar is sounded, representing the last trump. Jewish - the seven days of the creation of the world, and it is a day when God takes stock of all of His creation. Likewise, on that anniversary, God could finish His born-again creation by taking the saints early on the morning of the seventh thousand-year day. Rosh Hashanah means “head of the year” in Hebrew. The Jews believe that God's judgment on this day determines the course of the coming year. This turns out to be true spiritually, for the rapture/resurrection is a judgment that determines who will go through that year called the Day of the Lord. In order to see this timing in the feasts of Israel, I want to share with you a wonderful revelation that the Lord gave me. There are four types seen in Israel's experience that give the timing for the coming days: their Time in Egypt; their Time in the Wilderness; and two types of their Time in the Promised Land. These tell the end time story of the last eight years. Earlier in the Hidden Manna book, I shared what I call the Panoramic View, in which these types tell one consecutive story when laid end to end. The people of God were saved from bondage to the Egyptians, the old man, and were baptized in the sea. Then they were tried in their wilderness tribulation to prove who would go to the heavenly Promised Land. In this view, it is clear that the people of God will not jump from Egypt to the Promised Land of heaven without going through the wilderness, as pre-tribbers believe. These four types in Israel's experience can also be seen in what I call the Parallel View, which is another fulfillment of the last eight years for the Church. Let me explain each individual type first and then we will see them in parallel. 1) [The Time in Egypt] – The judgments come upon the world in the Tribulation, as they did in Egypt, and then the saints escape to heaven as the wicked die in the flood of wrath at the Red Sea. 2) [The Time in the Wilderness] – The saints are tried in their wilderness tribulation and then escape to the heavenly Promised Land. 3) [The Time in the Promised Land] – In the Tribulation the spiritual man, as the Israelite was, will be highly motivated and empowered to take the “sword of the Spirit, which is the word” (Eph.6:17) and conquer the carnal man in the Promised Land of his own life or soul. (2Cor.4:16)…Though our outward man is decaying, yet our inward man is renewed day by day. As the old carnal man is conquered we become the heavenly land of rest, bearing the fruit of the spiritual man. (1Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building. (Isa.5:7) For the vineyard of the Lord of hosts is the house of Israel…. If we walk by faith in the promises, then we take the land, and if not, then the old man takes it back and the fruit is corrupted. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field (world), saith the Lord of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith the Lord of hosts. Carnal Christians can lose their fruit in this world and never fully enter the kingdom. As they submit to the carnal man he wins the battle for their Promised Land, and Christ in them, Who is the spiritual man, will be crucified again. (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain (of the Word) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, re­ceiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (Greek: “reprobated”) and nigh unto a curse; whose end is to be burned. Those who do not take seriously the command to drive the carnal man's lusts of the flesh from their land will be reprobated. 4) [The Time in the Promised Land] – While physical Israel had a physical Promised Land, spiritual Israel, the Church, has a spiritual Promised Land. And while the land of this world will be destroyed, the spiritual land of the life of the righteous will be healed, for like their Lord, their “kingdom is not of this world” (Joh.18:36). (2Chr.7:14) If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. In the Tribulation, the saints first conquer their flesh so that their personal Promised Land is healed. Then they become in totality the spiritual man. These, as those who go in the ark, are God's heavenly land of rest, for “Noah” in Hebrew means “rest.” As Noah went through the seven days in type, the righteous will conquer themselves in their tribulation. After the Tribulation at the last trump, the world itself becomes their physical Promised Land. (Rev.11:15) And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ…. (Mat.5:5) Blessed are the meek: for they shall inherit the earth. When this world also becomes the saints' kingdom, then they can conquer the enemies in the earthly Promised Land. The wicked will be under their feet in judgment just as it was with Noah. (Mal.4:3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. In the Parallel View, these four types tell one complete story of the last eight years of the Tribulation and Day of the Lord. Imagine making three transparencies of these three types and laying them on top of one another so that all three can be seen at one time. In this way, we can see the full end time story. As the judgments fell upon Egypt so they will fall on the world in the Tribulation of the saints. During this time, the saints will be sanctified by driving the carnal man from the Promised Land of their lives so the kingdom of heaven is fully manifested in them. Then, in the rapture/resurrection, they fully enter the kingdom and conquer the wicked in the Promised Land of this world in the Day of the Lord's wrath. We see from all of the types that there is no pre-Tribulation-all-fly-away rapture. God's plan is to manifest His character of patience, faith, hope, love, and perfection in the saints through the Tribulation trials. (Rom.5:3)…We also rejoice in our tribulations: knowing that tribulation worketh stedfastness; (4) and stedfastness, approvedness (character); and approvedness, hope: (5) and hope putteth not to shame; because the love of God hath been shed abroad in our hearts…. (Jas.1:2, Numeric) Count it all joy, my brethren, when ye fall into manifold temptations (trials); (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Taking the people of God out of this world, when they are unsanctified and unregenerate, would defeat God's purpose.

Send us a textVIDEO PODCASTPowerpoint Notes http://www.restoredgospel.com/PODCASTLINKS/TFPJosephCovenant.pdfThe Promise To Abraham• Abraham gave life to Israel (12 tribes) and Gentiles (12 tribes).• These Nations have only known hostility.• Promise brings an end to wars.The Covenant with Abraham results in New Jerusalem on Earth (no mention of a covenant with Enoch). Ether 6• Israel Restored, Gentiles numbered among them.• All See Eye to Eye in Jesus.• But How?Over five years ago we did a series called "The Final Prophecy". Corey taught this over a number of weeks?   What is The Final Prophecy?  The Story of God returning to His creation.  Even Jesus Christ.  And His great working with mankind through the ages to prepare us for that return where we can be brought back to His presence, changed by the blood of Himself, even Jesus, to stand before His holiness clean and prepared for eternity with Him.   Nothing in the flesh will ever satisfy the great need we have as created beings to return and be in the presence of our Father, Creator, and Savior.   Join us on this journey updated with additional understandings and clarity from the teachings in the Book of Mormon .   Restored Gospel - Scripture Search and Study Resources Contact us:restoredgospelpodcast@gmail.comMusic by Michael Barrett

In this episode, Gabe and Rebekah sit down with their friends Ryan and Raechel Myers, the founders of the global ministry She Reads Truth and He Reads Truth. What does it look like to build a marriage, a family, and a demanding business all under one roof? The Myerses live this integrated life every day. This is a candid conversation about the dance of being spouses and business partners. In this episode, you'll learn:The surprising story of how She Reads Truth grew from a personal hashtag into a global community.How to be "ruthless about unity" and resolve conflict quickly when your spouse is also your business partner.The challenges and hard-won rhythms of practicing Sabbath and "turning off" work when your work is at home.Simple, daily practices to stay rooted in the Word and connected as a couple.How understanding the Bible's meta-narrative—especially the theme of "home" from Eden to the New Jerusalem—can transform your faith.Resources:Use code RHYTHMS15 for 15% off anything in the Advent Collection: https://www.shopshereadstruth.com/collections/advent-2025-tidings-of-comfort-and-joy/Learn more about She Reads Truth and He Reads Truth at SheReadsTruth.comThe Journal For Us: 10 Conversations Every Couple Needs to HaveReserve your spot now for Rhythms Retreat November 21-22 in Franklin, TN. Create a free THINQ Account to access more trusted content like this on topics from all channels of culture at thinqmedia.com.Unlock the THINQ Summit 2025 All-Access Pass before it's released to the public: https://thinqmedia.com/access25/More from the THINQ Podcast Network: UnderCurrent with Gabe Lyons: https://www.youtube.com/@gabe_lyonsThe InFormed Parent with Suzanne Phillips: https://www.youtube.com/@InFormedParentNextUp with Grant Skeldon: https://www.youtube.com/@GrantSkeldonNeuroFaith with Curt Thompson: https://podcasts.apple.com/us/podcast/neurofaith-with-curt-thompson-md/id1613240148

In this episode of Wake Up, Look Up, Pastor Zach examines London's economic decline under secular leadership and asks whether building cities independent of God leads to collapse. He highlights the dangers of moral relativism and godless policies, emphasizing that true flourishing comes when innovation, justice, and collaboration are rooted in God's wisdom. Pastor Zach encourages listeners to reflect on the spiritual foundations of society and long for the eternal stability of the New Jerusalem.Have an article you'd like Pastor Zach to discuss? Email us at wakeup@ccchapel.com!

Better Homes and Garden The last several newsletters have investigated the Torah's ancient call to hospitality, not just a a nice thing to do, but as a vital preparation to inherit the Kingdom. Our hospitality study trail through the Torah, Prophets, Writings, and New Covenant started with Song of Songs 5:1, a restoration of the Bride and Bridegroom to the Garden of Eden: "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam.I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” This hospitality verse is thought to be one source for the traditional belief that the four rivers of Eden flow with milk, honey, wine, and balsam. In past newsletters, we made the connection between hospitality to the needy and the righteous stranger and one's preparation for to inherit, or even just enter the Kingdom of Heaven (Mt 25:34-46). Entering the Father's House, which was prepared for the righteous from the foundation of the world, is contingent upon preparing one's own house. Yeshua will definitely knock on the door! The very light of the earth was sown for the righteous at the beginning (Ps 97:11), the light of the Word of good works for them to walk in eternally (Eph 2:10). A better garden will be filled with the multiplication of human beings, the precious crown of creation created to fellowship with the Holy One Himself. Yeshua taught his disciples that the "rooms" of the Garden, their eternal home of inheritance, are being prepared for them, yet they also must prepare to inherit by preparing their own homes on earth. This would cause the Presence of the Creator to dwell comfortably in them. Better home, better Garden. "Depart from evil and do good, so you will abide forever. For the LORD loves justice and does not forsake His godly ones; they are preserved forever, but the descendants of the wicked will be cut off. The righteous will inherit the land and dwell in it forever." (Ps 37:27-29) ?????????? ??????????????? ????????????? ????? ???????? The commentators to the verse in Song of Songs 5:1 connect it to Psalm 37:27-29 above in the Midrash Rabbah and write, ”The word yishkenu should not be translated as ‘they will dwell,' but as a causative verb in the present tense, ‘They cause to dwell.'” “If only the righteous dwell upon the earth, what will the wicked do? Shall they fly in the air? Rather, the verse means that the wicked did not cause the Divine Presence to dwell on earth, but the righteous did cause the Divine Presence to dwell on earth.” (5§1) In yishkenu, you see the root of shachan, "to dwell," and the "Shechinah," or indwelling Presence. The Presence of the Creator Elohim has always longed to have an intimate relationship with human beings. He did not appoint them to rule of the earth in order to be a distant, cold judge of their actions, but so they would administer on His behalf according to His will because His Word was alive in them through fellowship. They would be able rulers because of their daily walking and talking in the special abode, the Garden of Eden. The Garden is thought to hover just above the Land of Israel, its centerpoint over Jerusalem. From there the Kingdom will be administered by Yeshua. The righteous are those whose lives are a home of hospitality to the Presence of Elohim. They CAUSE Him to descend for the fellowship He longs for with His creation. Inheriting the Land of Israel, the administrative center of the entire earth, is a matter of preparation. Even in Revelation 21:2, the Bride is described as the inhabitants of New Jerusalem “prepared for her husband.” Prepared. Prepared. Who is the Bride? Those who prepared the better Garden, working the will of the Word in their lives, which affects what Yeshua prepares for them in the Third Heaven, or the Garden of Eden. Is there something in our hospitality study to connect us to this Third Heaven?

Pastor Snook preaches from Revelation 21 and provides us a glimpse of what heaven will be like for those who are saved in Christ.Imagine a place where pain, sorrow, and tears cease to exist—where sin is eradicated and death becomes a distant memory. This powerful exploration of Revelation 21 and 22 invites us into the breathtaking reality of New Jerusalem, the holy city of God. Far from being merely symbolic, this is a literal, physical city—a massive cube measuring 1,500 miles in every direction, adorned with foundations of precious stones, gates made of single pearls, and streets of transparent gold. What makes this city truly extraordinary isn't just its unimaginable beauty, but what it represents: God's ultimate dwelling place with His people for all eternity. The pearl gates themselves carry profound symbolism—formed through the irritation and wounding of an oyster, they remind us that our access to heaven comes only through the wounds of Christ on the cross. The river of life flowing from God's throne symbolizes the pleasure and prosperity that come from Him alone, not from the world's empty promises. Yet this sermon carries an urgent warning: entrance to this glorious city is reserved only for those whose names are written in the Lamb's Book of Life. We're challenged to examine whether we've truly received Christ as Savior, and to recognize that heaven isn't earned through good works but received through repentance and faith. As we contemplate this magnificent future home, we're called to be 'heavenly minded'—not as escapism, but as motivation to live with eternal perspective and share this hope with others who are still seeking their way home.

In this episode, Camden Bucey speaks with Danny Olinger, General Secretary of the OPC Committee on Christian Education, about his new book Christ and His Church-Bride: Meredith G. Kline's Biblical-Theological Reading of Revelation (Reformed Forum). Olinger traces how Kline's covenantal and redemptive-historical reading of Revelation portrays the church's transformation into the radiant Bride of Christ, moving from imperfection and suffering in the present age to consummate glory in the new creation. The discussion unfolds key themes of recapitulation, the conflict between Babylon and the Bride, and the covenantal drama of creation to consummation. Through rich historical and exegetical reflection, Olinger shows how Kline weaves together Genesis, Daniel, Zechariah, and Revelation to present a unified vision of redemptive history centered on Christ's victory and the Spirit's work in the church. The conversation is both theologically rigorous and pastorally hopeful—reminding listeners that Christ reigns now, the church's pilgrim identity is secure, and the gospel's progress continues unthwarted by the powers of this world. Watch on YouTube Chapters 00:00 Introduction and Book Announcement 06:27 Origins of the Book and Rediscovery of Kline's Revelation Paper 11:19 Kline's Covenant Drama: Creation to Consummation 20:55 Understanding Recapitulation in Revelation 26:24 The Deeper Conflict: The Woman, the Dragon, and the Church 31:18 The Church Imperfect and Perfected in Glory 34:25 The Armageddon Paradigm and Covenant Mount 37:51 Christ and His Church-Bride: Theological and Pastoral Heart 48:13 The New Jerusalem and the Covenant of Grace 53:09 Suffering, Sanctification, and the Bride's Purification 57:07 Babylon vs. the Bride: The Church's Pilgrim Calling 01:01:02 Christ Reigns Now: Hope for the Pilgrim Church 01:04:29 Closing, Resources, and Final Reflections

The Gospel of the Skull Crusher | KWR0053 Kingdom War Room Hosts: Dr. Michael K. Lake: Founder, Biblical Life College and Seminary, Scholar-in-Residence, Biblical Life Assembly, Co-Host of the Kingdom Intelligence Briefing, and Best-Selling Author. Dr. Mike Spaulding: Pastor, Lima Calvary Chapel, Host of Dr. Mike Live, aplogetist, and a prolific author. Dr. Corby Shuey: Pastor, Mount Zion Road Church, President-Elect of Biblical Life Seminary, and Christian author. Guest: Joel Richardson is a New York Times bestselling author, filmmaker, and Bible teacher known for his clear and passionate teaching on biblical prophecy, the return of Jesus, and God's redemptive plan for Israel and the nations. Through his books, films, and online content, Joel seeks to equip believers with a grounded, apocalyptic hope rooted in the Scriptures. The Gospel of the Skull Crusher: The Gloriously Good News of God's Plan to Fix Everything is a sweeping journey through the entire biblical story—from Eden to the New Jerusalem—revealing the Messiah as the promised "seed of the woman" who crushes the serpent's head (Genesis 3:15). This book traces the war between the two seeds through every major covenant, prophecy, and hope of Scripture. Combining biblical theology, prophetic insight, and devotional clarity, Joel Richardson unveils how the gospel is not merely about escaping this world, but about God's promise to restore all things through the victorious reign of His Son. To Purchase Book: store.joelstrumpet.com == Description Dr. Michael Lake is joined by Dr. Mike Spaulding, Dr. Corby Shuey, and special guest Joel Richardson (NYT bestselling author, filmmaker, Bible teacher) to unpack Joel's new book, The Gospel of the Skull Crusher: The Glorious Good News of God's Plan for Fixing Everything. From Genesis 3:15 and the "war of the seeds" to Jesus as the Divine Warrior, we explore why the Bible is not just a promise book—it's a war narrative with a guaranteed victory at the Cross, fully manifested at the Lord's return. We tackle the "now and not yet" paradigm, embodied hope and the resurrection, the prophetic centrality of Israel (Abrahamic & Davidic covenants), and why recovering a Hebraic, non-Platonic worldview matters for discipleship, evangelism, and everyday faith. Joel also shares why he crafted a tactile, heirloom-quality book (linen cover, foil, ribbon, full-color art) to help readers slow down, wonder, and worship—plus how to access his ongoing chapter-by-chapter Bible study series. Guest: Joel Richardson — joelstrumpet.com Book (direct): store.joelstrumpet.com Joel's App: "Joel Richardson Ministries" (iOS/Android) Partner with the Ministry: Kingdom Intelligence Briefing — https://www.kingdomintelligencebriefing.com Donate: store.biblicallifeassembly.org Mail: Biblical Life, P.O. Box 160, Seymour, MO 65746-0160 Scripture noted (ESV): "Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is." — 1 John 3:2 (ESV) — Timeline of Topics (Adjust timestamps to your final edit length.) 00:00 – Opening & welcome; panel introductions; Joel's new book 02:10 – The Bible as a war narrative: Genesis 3:15 and the "war of the seeds" 06:40 – Jesus as Divine Warrior vs. the "soft" cultural caricature 09:55 – Rethinking "now and not yet": why the emphasis lands on "not yet" 15:20 – Embodied hope: resurrection, real bodies, real creation, real joy 19:45 – 1 John 2:28–3:3 and our identity as children of God (ESV) 24:30 – Speculative theology: timing of consciousness and the resurrection 28:40 – Heaven as the parent reality; millennial reign & restored order 34:55 – David & Goliath as prophetic pattern: skull-crushing the serpent 40:50 – Israel in God's plan: Abrahamic/Davidic covenants; restoration theme 49:30 – One New Man: Jews & Gentiles, veils lifted, Torah rightly understood 55:05 – Calling the Church out of Platonism and biblical illiteracy 1:00:20 – Making a tactile, heirloom book: design, art, and intent 1:05:10 – Tech vs. embodiment: reading slowly, discipling hearts 1:09:00 – Where to get the book; Joel's YouTube/app study series 1:12:10 – Final encouragements & how to partner with the ministry Hashtags #JoelRichardson, #GospelOfTheSkullCrusher, #Genesis315, #DivineWarrior, #Eschatology, #KingdomOfGod, #NowAndNotYet, #Israel, #AbrahamicCovenant, #DavidicCovenant, #BiblicalLifeTV, #Remnant, #EndTimes, #ResurrectionHope, #MessianicProphecy

Dr. Lane Tipton speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. Dr. Tipton presents Jesus Christ as the "mountain ascending mediator" and the promised seed of the woman from Genesis 3:15. Dr. Tipton argues that God's plan for redemption is framed by the concept of a holy mountain dwelling, beginning with heaven itself and its earthly counterpart, the Garden of Eden. After Adam's fall and subsequent exile from the holy mountain, God announced the first promise of the gospel—that the seed of the woman would crush the serpent's head. This salvific ascent was foreshadowed throughout the Old Testament on key mountains (Ararat, Sinai, Moriah, and Zion), all pointing to the final ascent of Christ. Through his sacrifice, Christ successfully ascended to the heavenly mountain, providing covering for sin, overcoming the devil, and bringing his people to see God in perfected worship and everlasting beatitude. Watch on YouTube 00:00 – Introduction: The Seed of the Woman 00:24 – Christ, the Mountain-Ascending Mediator 01:00 – Heaven: The Original Mountain Temple 02:20 – Eden as Earthly Replica of Heaven 05:30 – The Covenant of Works on the Holy Mountain 07:00 – The Fall and the Promise of the Gospel 09:00 – The Proto-Evangelium: Blood and Fire 10:40 – Mountains of God: Ararat to Zion 11:00 – Heaven as Temple and Mountain of Assembly 14:00 – The Fall of Satan and the Holiness of Heaven 17:00 – Eden as Holy Mountain Sanctuary 21:00 – Adam the Priestly Guardian 23:30 – Covenant Goal: From Earthly to Heavenly Rest 27:00 – The Fall and Banishment from Eden 30:00 – The Promise of the Seed and the Symbols of Blood and Fire 33:00 – The Typological Pattern: Blood and Fire on God's Mountains 35:00 – Mount Ararat: Worship and Rest after Judgment 39:00 – Mount Sinai: Ascent through Blood and Fire 45:00 – Mount Moriah and Mount Zion: The Lord Will Provide 49:00 – The Glory Descends: Temple Worship and God's Presence 52:00 – Christ, the True Mountain-Ascending Mediator 55:00 – Hebrews: The Second Adam and True Moses 59:00 – Christ's Ascent and Heavenly Rest 1:02:00 – The Consuming Fire and the Final Ascent 1:05:00 – The New Jerusalem and the Mountain of Glory 1:07:00 – Worship the Mountain-Ascending Mediator 1:09:00 – Closing and Reformed Forum Outro

By Nathan Ekama - Bible study looking at the Millennium and beyond. What happens after the second resurrection and the time of New Jerusalem, new heavens, new earth and beyond.

When all is said and done; when the Millennium is passed; when the Great White Throne Judgment is finished, and the last of all the loose ends are tied up; when the earth has been melted down with fervent heat; when there's a new heavens and a new earth, and the heavenly city New Jerusalem has descended upon it...who will you be?

When all is said and done; when the Millennium is passed; when the Great White Throne Judgment is finished, and the last of all the loose ends are tied up; when the earth has been melted down with fervent heat; when there's a new heavens and a new earth, and the heavenly city New Jerusalem has descended upon it...who will you be?

In Revelation 21, the apostle John described a vision in which he saw "a new heaven and a new earth"," as well as "the holy city, New Jerusalem, coming down out of heaven from God" (verses 1-2). John's vision seems to contradict popular conceptions of Heaven as a place in the clouds. In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines what the Bible actually says about where believers will live in eternity.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.