Podcasts about New Jerusalem

Part 1. How Was It Written? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus' words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book's riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation's symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ's return. Revelation's message is not just that “Jesus wins” but that he wants every believer to win” with him.

In this conversation, Stephen and JT explore the themes of historical manipulation, ancient civilizations, and the cyclical nature of history. They discuss the concept of meltology, the significance of the Dark Ages, and the potential for catastrophic events to bury civilizations. The conversation also delves into biblical themes, including the Tower of Babel and the Antichrist, while examining the occult influences in modern society, particularly in Washington D.C. In this conversation, JT and Stephen explore the intersections of Christianity, spirituality, and modern societal issues. They discuss the revival of Christianity, the concept of New Jerusalem, and the implications of Gnosticism and transhumanism. The dialogue delves into the role of technology, particularly CERN and the God particle, in shaping our understanding of reality and spirituality. They emphasize the importance of love and community in faith, while acknowledging the ongoing spiritual battles that exist in the world today.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

Transforming Perspectives | Intriguing, is the biblical portrait of the futuristic mile high city descending from the heavens called the New Jerusalem. Inquisitively, most believers ponder earnestly of the significance of its appearance on earth, showcasing divine wonders of the glory of its inhabitants, named ZION.Biblical narratives foretell of the people chosen to become the stronghold of the glory of God, Zion. The foundation and foreshadowing of the multitude of nations, identifying the children of God, presented as pillars and copiousness of the holiness of God's glory. In Hebrew called ‘‎כּבוד' ‎כּבוד which is pronounced ‘kâbôd kâbôd in English. The city of David in which God's presence once dwelled in the temple, “Nevertheless David captured  the strong hold (fortress) of Zion: the same is the city of David.”   2 Samuel 5:7,  The Amplified Bible.Jerusalem, the city built upon a mount, high above its enemies, adorned with the riches of God's glory.  Representing the splendour of God revealed in his people as luminaries shining in the beauty of his Glory, ‎צבי in Hebrew, pronounced ‘tseb-ee', describing a status of prominence.  Also, foretold by the prophet Isaiah of the spiritual condition of the people called Zion, faithfully standing as luminaries in the beauty of Lord our God, exclaiming, “In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people. And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.”  Isaiah 28:6, King James Version.Formidably, is the term ‘doxa' in Greek, pronounced ‘dox'-ah' meaning honor, praise and worship from which the English word doxology is derived. John witnessed  the descent of Zion, the New Jerusalem in the splendor of the glory of God, exclaiming, “And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem, coming down  out of heaven from God, having the glory of God, and its radiance like a most rare jewel, like a jasper, clear as crystal.” Revelation 21:10-1, American Standard Version. Pray, Read and Study - Matthew Chapter 21 & 22 and  Revelation Chapter 21. (The Bible verses presented in comparative versions are for further edification of Scriptures)._____________________Thank you for joining and listening to our Podcast's Episodes! PODCAST WEBPAGE | - You, Life and God Podcast powered by Buzzsprout.com Episodes | Conversations of Transforming Perspectives pertaining to Biblical Truths are available also on Podcast, Music and Radio Platforms. YouTube | - You, Life and God Podcast Episode Previews You, Life and God Podcast MEDIA Announcements and Episode Previews. Live365 Radio | You, Life and God Podcast Radio - Let's Have a Talk.., ( Link) Poignant and Candid Talk, Inspirational Music, Family Prayers, Podcast Episode Replays. Available 24 hours everyday on Music and Radio Platforms. Listen In your Home, at the Office and in your Car. Radio Live Talk | Let's Have a Talk.., Live, Saturday Mornings, 9amPST, Talk - Replays Airing Daily. RESOURCES | TheBible org., 2025 all rights reserved worldwide. Connect with us on FaceBook and LinkedIn _________________

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

On today's episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.Revelation 19 - 1:11 . Revelation 20 - 5:49 . Revelation 21 - 10:22 . Revelation 22 - 16:02 . Psalm 150 - 20:36 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The book of Revelation contains many fantastic, symbolic images. Today's episode looks at several of them.In this episode, Dr. Bruce Becker explores the significance of a white stone, stones made into idols, the precious stones worn by "the great prostitute," and the precious gems that will adorn the New Jerusalem.If you enjoy this podcast and make it a regular part of your week, would you consider helping us with your support? Thank you!http://youtube.com/@BibleThreadswDrBruceBecker

A single thread runs through today's conversation: real authority is sacrificial, and real hope is active. We open with gratitude and prayer, then move straight into Ephesians 5 to explore how love and respect are not competing claims but a bonded calling. Husbands are charged to give themselves up, not to grasp for power; wives are called to respect that costly leadership, not to disappear. We share a hard truth from a broken marriage—two people “forgot they needed each other”—and talk candidly about how daily dependence protects a covenant from slow erosion.From there, Revelation 21 lifts our eyes to the New Jerusalem, where God wipes every tear and night never falls. The measured walls, radiant stones, and open gates are more than poetry; they are a blueprint for courage now. We connect that hope to the rhythms of praise and justice in Psalm 149 and the steady, capable work pictured in Proverbs 31. Far from stereotypes, these texts sketch a household that builds value, serves the poor, and strengthens the city gates—an economy of trust that begins at the kitchen table and ripples outward.History puts skin on these ideals. We honor First Lieutenant Alexander “Sandy” Bonnyman Jr., whose leadership at Tarawa—organizing men under fire, advancing when pinned down, and holding ground at the cost of his life—shows what authority looks like under pressure. Then we reflect on President Truman's 1951 Christmas message, a clear-eyed call to pursue a just peace with faith and resolve. Finally, we turn to our moment: the need to prepare our communities, support local first responders, and practice readiness without losing compassion. Faith shapes homes, homes shape citizens, and citizens steward freedom best when they remember who—and what—they are willing to serve.If this resonates, share it with a friend, subscribe for more, and leave a review to help others find the show. What moment challenged you most today?Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Revelation 3:7-13 | Pastor Rick Packinghouse's Sunday morning worship service from December 14, 2025. Jesus' letter to Philadelphia reminds a small, pressured church that He is holy, true, and in charge—the One with the key of David who opens doors no one can shut and shuts doors no one can open. He sees their faithfulness, sets an “open door” before them (whether fresh ministry or sure entrance to His Kingdom), and promises that persecutors won't have the last word. The “synagogue of Satan” line targets a specific hostile group in their day, not the Jewish people as a whole; the real battle is spiritual, and Christ will vindicate His people. Because they've kept His word, Jesus will keep them—assuring protection from a coming global trial—and urges them to “hold fast” so they don't lose rewards (crowns), while their salvation remains secure. He promises overcomers a place like a pillar—stable, honored, never shaken—and a new name in God's New Jerusalem. The takeaway is simple: when life feels small or shaky, cling to the faithful Jesus who keeps His promises, opens the right doors, and anchors His people in love until He comes. - Rick Cornejo - Sunday, December 14, 2025

Praise the Lord, O my soul. I will praise the Lord as long as I live (Psalm 146:1-2). Amen.Racine – in southeastern Wisconsin, where we recently moved from – has already received 13 inches of snow, causing travel issues, school closures, and buried cars. Then Racine warmed up and had rain. Now they're experiencing single digit, and even negative, temperatures to freeze all that rain and melted snow to create even more dangerous conditions.That's way east of us. How about north and south of us? Up to 2 feet of snow is expected in Yellowstone National Park this week. The Snowy Range has already received 75 inches of snow in 40 hours!Yet here we are in Casper, enjoying 50-degree weather for several days in a row. We've also had several days of 50 plus mph winds. Because everything is a contest, I may have rubbed it in to my friends back in Racine about our wonderful weather. I did admit that it was a tad breezy, though.Wyoming meteorologist, Don Day commented on this week's wind, "If it's windy, it's not going to be terribly cold. It's rare to have 50-degree days and no wind in winter. When it gets really cold, it doesn't get really windy. It's when we're in between cold snaps and warmups, that we have the worst winds." Day calls these "50-50 days." "When it's 50 degrees, you'll have 50 mph winds," he said. "If you don't like the wind, you better like the cold. That's just what it is to live in Wyoming." I don't know if you agree with him or not. He's the Wyoming meteorologist. You're the ones who've been living in Wyoming.Either way, you must admit this is pretty great weather for winter in the desert.The Sahara Desert is an "absolute desert" where almost no rain falls. Isaiah's original audience lived in a "tame desert" like here in Casper. In Israel, the rain is confined to the spring – March, April, and May. It's similar here, plus the snow in the winter. The Israelites lived in a physical desert.The Israelites also lived in a spiritual desert. The ten northern tribes of Israel were on the brink of destruction. The Assyrian army was about to overrun them. The people in the northern tribes would be carried into captivity to disappear from history.The two remaining southern tribes in Judah would be spared … but not for long. In a few generations, the Babylonians would move south to carry them into captivity in Babylon.Things looked bleak for Isaiah's audience. Things looked hopeless. Things looked desperate in the desert. The cities would be ghost towns. Their fields would be wastelands. Their people would be gone.God sent Isaiah as Israel's prophet because he wanted his people to understand why this was happening. It wasn't because God didn't love them. He did. He refused to watch them wallow in the filth of their sin any longer. He needed to show them how much they needed him. They needed a taste of his earthly discipline to repent and return. If they continued down their own way, they would experience God's eternal wrath.Do you feel like you're living in the desert? Not the physical desert of Casper or Wyoming. But the spiritual desert where your life appears bleak, dry, and dreary? Where it feels like God doesn't love you? If that's how you feel, I ask you, are you living in unrepentant sin? Are you confessing some sins while holding onto other sins? Are you going through the motions of Christianity while being passionate about other pursuits? Are you confessing one thing on Sunday morning but living out other things the rest of the week?Could your bleak, dry, and dreary life be brought on by yourself? God does not bless sin. He doesn't bless anything that pulls you away from his presence. Or could your spiritual desert be a result of God disciplining you like he did with Isaiah's audience?Like a good father, the Lord disciplines his children for their good. Jesus said, "I rebuke and discipline those whom I love. So take this seriously and repent" (Revelation 3:19). God uses discipline to lead us back to him. He lets us feel the pain of past mistakes. He permits us to stand in place surrounded by our shattered dreams and broken relationships. He lets us feel the misery of our own making. God does this to gain our attention. When we're lost in the desert, there's only one road that leads us to safety.Isaiah speaks of this road. "A highway will be there, a road that will be called the holy way. The impure will not walk there. It will be reserved for those who walk in that holy way. Wicked fools will not wander onto it. No lion will be there, nor will any ferocious animal go up on it. They will not be found there, but only the redeemed will walk there. Then those ransomed by the Lord will return. They will enter Zion with a joyful shout, and everlasting joy will crown their heads. Happiness and joy will overtake them, and sorrow and sighing will flee away" (Isaiah 35:8-10).Earlier this week, Austin Dirks was out hiking by himself in Arches National Park when he broke through what appeared to be solid ground. He got stuck at a 45-degree angle in quicksand. Thankfully, because Dirk is an experienced desert hiker, he had his satellite phone handy. He was rescued in the desert after 2 hours.Those in Isaiah's audience – and we in this audience – are stuck in something far worse than quicksand in the desert. We are stuck in a spiritual wasteland. Jesus our coming Messiah arrives to rescue us. He comes on the holy way that leads to Zion – the New Jerusalem – of the Christian Church. Our Messiah comes to us in Word and Sacraments to rescue, redeem, and lead us out of trouble into the safety of his Christian Church.Christ's way is a safe highway in the desert. There aren't any ferocious beasts on his highway. No lions in Israel. No coyotes, bears or mountain lions here. There won't be any wicked people or foolish people on this road. Unlike the semi drivers blown over on I-80 in 105 mph winds, clogging up traffic and putting everyone in danger. Everyone on Christ's highway knows where they're going. This road is reserved only for those who "walk in that holy way."This highway is only for the redeemed and ransomed. Those who were stuck and have been rescued. Those who were lost and have been found. Those who were trapped by the Devil and have been redeemed. Our Messiah traveled from the paradise of heaven into the desert of this world to rescue us. He brings us back on his highway.Brings us back to where? Christ rescues us from a bleak, dry, dreary desert to bring us into another desert. This is a very different desert. This is a desert that will be glad."The wilderness and the desert will be glad. The wasteland of the Arabah will rejoice and blossom like a crocus. It will bloom lavishly, and there will be great joy and singing. The glory of Lebanon will be given to it. It will be excellent like Carmel and Sharon. They will see the glory of the Lord, the majesty of our God. … Then the eyes of the blind will be opened, and the ears of the deaf will be unplugged. The crippled will leap like a deer, and the tongue of the mute will sing for joy. Waters will flow in the wilderness, and streams in the wasteland. The burning sand will become a pool, and in the thirsty ground there will be springs of water. There will be grass, reeds, and rushes where the haunts of jackals once lay" (Isaiah 35:1-2, 5-7).Christ's ministry as the Messiah is prophesied in these verses. What a dramatic reversal this will be! The wilderness will be watered. The wasteland will blossom. The desert will be a lush green place. The blind, deaf, lame, and mute within the desert will also be changed. The blind will see. The deaf will hear. The mute will speak. The lame will leap. I believe even the color blind will see colors. Like Jesus told John's disciples, these are the signs that point to him as the Messiah (Matthew 11:2-6).But this isn't just a physical transformation that will take place. Jesus doesn't promise your surgically repaired knees, old bones, sore muscles, hearing-aided ears, and glasses-improved eyes will be returned to new right now. Isaiah is prophesying an even more miraculous transformation that will take place within the heart of every traveler on his holy desert highway.With your eyes, you look upon your Savior on the altar. With your ears you hear the voice of Jesus calling you in Scripture, sermons, and Bible studies. With your tongue you pray, praise, and give thanks. With your arms and legs, you fulfill your vocations as Christian parents and children, citizens and students.Isaiah encourages, "Strengthen the weak hands, and make the shaky knees steady. Tell those who have a fearful heart: Be strong. Do not be afraid. Look! Your God will come with vengeance. With God's own retribution, he will come and save you" (Isaiah 35:3-4).The author of Hebrews quotes these verses, "Therefore strengthen your weak hands and feeble knees, and make straight paths for your feet, so that what is lame may not be dislocated but rather healed" (Heb 12:12-13). The author's readers were being tempted to give up their faith because of persecution. He quotes Isaiah because there's an important message for those who are afraid of the Church's enemies.That important message is that our Messiah has come to rescue us. Jesus is no weak God or soft Man. He is the divine God-Man who flipped over tables and created enemies wherever he went. This is the Christ who comes with vengeance and divine retribution. Because we are followers of Christ, his enemies are our enemies. God wants us to stand strong in front of these enemies because these enemies won't be able to stand in front of him. God may use us as the arm of his vengeance. Get lean and in shape to be God's retribution. Strengthen your hands and knees so you are prepared to be God's vengeance when he calls you into battle. When we are strong in our hands and knees, we say with our Messiah, "They surrounded me, yes they surrounded me, but in the name of the Lord I cut them off" (Psalm 118:11).God's vengeance is the just punishment for sin. When God brings his judgment upon his enemies, that will also mean salvation for God's people. St. Paul writes, "Certainly, it is right for God to repay trouble to those who trouble you, and to give relief to you, who are troubled along with us. When the Lord Jesus is revealed from heaven with his powerful angels, he will exercise vengeance in flaming fire on those who do not know God and on those who do not obey the gospel of our Lord Jesus. Such people will receive a just penalty: eternal destruction away from the presence of the Lord and from his glorious strength, on that day when he comes to be glorified among his saints, and to be marveled at among all those who have believed, because our testimony to you was believed" (2 Thessalonians 1:6-10).All this will happen in the desert. The landscape parched with idolatry and paganism will become well-watered and green with the worldwide preaching of Christ's gospel. All this happens with the imminent arrival of the Messiah.Fellow desert inhabitants, our situation in life may not change. After all, we are still living in the desert. Thank God that – at least for now – our desert weather is better than everyone else's weather. Our physical desert of Casper and Wyoming is beautiful. By the grace of God, with the arrival of Christ our Messiah, he makes our spiritual desert beautiful, too. It's a desert that will be glad. Amen.The Lord reigns forever. Your God, O Zion, rules for all generations. Praise the Lord (Psalm 146:10). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-desert-will-be-glad/

The glorious future for believers: a new heaven and earth where God dwells with humanity, eliminating death, sorrow, and pain, centered around the magnificent, jeweled New Jerusalem, a perfect city descending from God, symbolizing His perfect presence and relationship with His people, the ultimate fulfillment of biblical promises for a restored, eternal dwelling place for the redeemed

So here's what we're wrestling with in this episode: What if economics isn't just a topic theology comments on, but actually the bigger framework that shapes what's theologically possible? That's the question that sent Brian McLaren searching, and it's what led him—and us—to the Japanese philosopher Kojin Karatani and his game-changing framework about modes of exchange laid out in his book, The Structure of World History We're talking about how nation, state, and capital work together as these integrated energies, and how if you try to critique just one without seeing the others, you end up reproducing the very thing you're trying to escape. The biblical narrative becomes this fascinating case study—starting with naked hunter-gatherers in a garden with no religion, state, or market, and ending with the New Jerusalem coming down with no need for a temple. And maybe, just maybe, understanding these modes of exchange—the symbolic, the coercive, the economic—helps us see what kind of future we're actually moving toward. It's the kind of conversation that makes you realize the church's learned ignorance about economics might be the source of its greatest spiritual crisis, and you know what? That's worth paying attention to. You can WATCH the conversation on YouTube You can find the YouTube playlist of videos outlining Karatani's work here. Joining me for this conversation is... Guillermo Bervejillo is an economic geographer and community organizer who bridges critical theory and social movement practice. If you missed our previous conversation, where we introduced Karatani's work check it out - Kojin Karatani's The Structure of World History. Brian D. McLaren is an author, speaker, activist, and public theologian. Don't miss his AMAZING new book, The Last Voyage.  Dawson Allen is the movement manager at the Center for Action & Contemplation.  Join us at Theology Beer Camp, October 8-10, in Kansas City! ONLINE ADVENT CLASS w/ Diana Butler Bass⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join us for a transformative four-week Advent journey exploring how the four gospels speak their own revolutionary word against empire—both in their ancient context under Roman occupation and for our contemporary world shaped by capitalism, militarism, and nationalism.  This course invites you into an alternative calendar and rhythm. We'll discover how these ancient texts of resistance offer wisdom for our own moment of political turmoil, economic inequality, and ecological crisis. This class is donation-based, including 0. You can sign-up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2751 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption Wisdom-Trek Podcast Script - Day 2751 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2751 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption. Throughout Scripture, a pattern emerges—one that contrasts the fall of those who grasp at divinity with the exaltation of those who receive it by grace through believing loyalty. From Eden to Hermon, Babel, and ultimately to the New Jerusalem, the Bible traces the path of human ambition, divine descent, and final restoration. The first segment is: Eden: Seizing Divinity, Ending in Death In the beginning, Adam and Eve were created in the image of God, placed in sacred space, and destined to reign with Him. Yet they were not content to reflect His glory. Tempted by the serpent, they reached for equality with God on their own terms: “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis three verse 5 By attempting to grasp what had not been offered, they fell. Cast out of the garden, barred from the Tree of Life, and sentenced to die, their descent began not just physically but spiritually. They traded divine fellowship for exile and mortality. The second segment is: Hermon: Divine Rebellion and the Corruption of Mankind The next great rebellion came not from humans alone, but from the spiritual realm. According to 1 Enoch 6, the sons of God descended upon Mount Hermon and made a pact to defy God by taking human wives and producing the Nephilim. Their actions unleashed chaos and violence across the earth. This attempt to force a merger of heaven and earth on their own terms brought catastrophic consequences. God judged the Watchers, bound them in the Abyss, and destroyed their offspring in the Flood. Yet their spirits—demons—remained to corrupt mankind. The descent from Hermon marked not exaltation but divine exile, and it echoes the same pattern: those who attempt to seize divine authority fall into judgment. The third segment is: Babel: Ascending in Pride, Scattered in Judgment The next great act of rebellion came at Babel. Humanity, unified in language and purpose, sought to reach the heavens: “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves…” Genesis Eleven verse 4 Though the text says they were “one people,” this unity was likely driven by demonic influence—a renewed attempt to reopen the spiritual gateway severed at the Flood. Some modern theological reconstructions suggest the builders, influenced by demonic forces, may have sought to create a gateway that would allow the imprisoned Watchers to rise again and make war on Heaven itself. But the plan was doomed. God had already sentenced the Watchers to the Abyss, and no human or spiritual force could overturn that...

The reveal and description of the Bride of Christ.YT: https://www.youtube.com/live/j8IXvnQy4TI?si=EwDWm4c1p5D0tWDd&t=3019

This sermon addresses the deep ache for "home" we feel during the holidays—a longing for the permanent and perfect that the world cannot satisfy. This desire points to the central theme of Scripture: Emmanuel, God with us. This is not just a Christmas slogan; it is the entire storyline of the Bible, from the Garden of Eden to the New Jerusalem.Scripture ReferencesGenesis 1-3: Eden, the first temple where God walked with humanity.Exodus 25:8 & 29:45: God commands a sanctuary be built so He may dwell among His people.1 Kings 8:10-11: The glory of the Lord fills Solomon's Temple.John 1:14: "The Word became flesh and made his dwelling among us."1 Corinthians 3:16: "Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?"Revelation 21:1-27: The New Creation, where God dwells with man permanently.Key PointsThe Journey of God's Presence The Bible traces God's dwelling place through history:Eden: The original design where God walked with man.The Tabernacle/Temple: "Mini-Edens" where God's glory dwelt, guarded by boundaries.Jesus: The true Temple; God in the flesh.The Church: Today, the Holy Spirit fills believers. We are the temple of God.New Creation: The final stop where heaven and earth merge, and there is no temple because God's presence is everywhere.You Are a Priest on Duty Just as Adam was called to "work and keep" the garden, and priests were called to minister in the temple, believers are a "priesthood" called to keep and cultivate the presence of God. Every believer houses the Holy Spirit and has a ministry to the Lord that will last forever.Longing for Home is Longing for God Our holiday homesickness is actually a spiritual longing for the New Creation. Earthly pleasures are just appetizers (or "little pink spoons") meant to arouse our desire for the real thing: face-to-face communion with God.ConclusionWe are currently living as temples of the Holy Spirit, the "embassies" of the coming Kingdom. The next event on God's timeline is the return of Christ and the establishment of the New Jerusalem, where we will finally be "home" with Him forever. Until then, our purpose is to house and cultivate His presence in a world that desperately needs Him.Calls to ActionCultivate His Presence: Ask yourself, "How am I tending to the presence of God in my life?" Make time for "face time" with Him amidst the holiday busyness.Be Filled with the Spirit: Instead of being filled with wine, fear, or greed this season, intentionally ask to be filled with the Holy Spirit (Ephesians 5:18).Clean House: Remember you are God's temple. If there are habits or thoughts that grieve the Spirit, clean them out to honor His presence. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

In the last part of chapter 21, John sees a vision of a city -- the New Jerusalem -- coming out of heaven. The city is called the Lamb's wife, and it is presented as a symbolic portrait of the church. The city's architecture is described carefully, the details of which point back to key texts from the Old Testament. How do these scriptural allusions and echoes advance hope for the first-century churches and, for that matter, 21st century believers? Listen to find out!+++Support The Bible (Unmuted) via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Matthew's blog: matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!

In this engaging conversation, the hosts explore a variety of themes centered around faith, personal journeys, and the interpretation of biblical texts. They discuss the importance of understanding historical context, language, and etymology in scripture, as well as the impact of human actions on the environment. The conversation also delves into the nature of deception, the illusion of scarcity, and the significance of faith in navigating life's challenges. Through personal anecdotes and insights, the hosts encourage listeners to seek truth and understanding in their spiritual journeys. In this conversation, the speakers delve into the complexities of faith, suffering, and the historical narratives that shape our understanding of spirituality. They discuss the reality of suffering in the lives of believers, the implications of biblical promises, and the controversial prosperity gospel. The discussion transitions into the mud flood theory, exploring its potential as a global catastrophe that aligns with biblical events. The speakers also examine ancient architecture and its implications for historical timelines, as well as the nature of the Kingdom of God and the concept of New Jerusalem. Finally, they address the modern narrative of alien invasions as a possible deception, emphasizing the importance of open-mindedness in exploring these profound topics.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

In our Nov 30 Sunday gathering we conclude our series about the Big Story - what Christians believe and what the Bible is all about. This week's discussion questions are below: Which of the seven core beliefs from this series has reshaped your understanding of the Bible the most? Why? How does the ending of the biblical story (Revelation 21) change how you see the beginning (Genesis 1–2)? The sermon compared Revelation's ending to a “twist ending” that reframes everything.
What did the ending of Scripture reframe for you personally? Revelation 21 shows heaven coming down to earth. How is this different from how you grew up imagining “heaven”? What part of the New Jerusalem imagery (garden, city, river, the tree of life, God dwelling with His people) speaks most to you? Why? Jesus taught us to pray, “Your kingdom come… on earth as it is in heaven.”
What does that reveal about the current state of the world? Where do you see “shadowlands” in our world today—places where God's effective will is clearly not being done? Why does it matter that Christians understand themselves as living between two kingdoms? How does the parable of the “Good King” help you understand Jesus' mission in a fresh way? What strikes you most about the King entering the rebel kingdom “in fragile flesh and blood”?
How does that deepen your understanding of the gospel? The sermon said: “You are an ambassador of the King.”
What does an ambassador do?
What might that look like in your daily routines? Where do you feel God calling you to “carry His light into the shadowlands” this week? What difference does it make that our future is bodily resurrection—not escaping to a spiritual sky-world? How does the promise that “your labor is not in vain” (1 Cor 15:58) encourage you right now? The sermon said: “Resurrection hope doesn't pull us out of the world—it roots us more deeply in it.”
What does that look like in practical terms? If God is renewing creation, how does that change the way you think about your job, your art, or your acts of justice and service? Which part of your ordinary life feels most connected to God's kingdom purposes? How does the Christian hope of the restoration of all things reshape the way we face pain, loss, or injustice today? Can you think of a time when remembering “the ending of the story” carried you through a hard season? Jesus' final words are: “Behold, I am coming soon.”
What stirs in you when you hear that?
Anticipation? Confusion? Comfort? Something else? What would change in your week if you lived with a conscious awareness:
“The King is returning”?

John's vision in Revelation 21–22 reveals the completion of God's plan as He creates a new heaven and new earth where sin, death, and sorrow no longer exist. God dwells permanently with His people, calling them victorious and granting them eternal life, while those who persist in unbelief and sinful lifestyles are excluded. The New Jerusalem—glorious, vast, and radiant—shows the unity of all God's people and becomes the eternal home where God's presence replaces the need for a temple, and every ethnic group is represented. In this restored creation, the curse is gone, the tree of life is freely accessible, and perfect healing and harmony exist among all races forever. Jesus affirms that these words are trustworthy, reminds believers to live holy lives in anticipation of His return, warns against altering the prophecy, and ends with a final promise that He is coming soon.   Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

We read the details of the New Jerusalem, anticipating life for eternity in God's perfectly designed capital city.

Arcana Coelestia 1871. I cannot describe how the Lord’s Word appears before angels, but it can be grasped to some extent by people who have seen optical cylinders in museums. These cylinders reflect beautiful images from distorted drawings projected in a circle around them. Although the surrounding drawing appears to have no shape, organization, or pattern but to be simply a confused projection, it presents a lovely picture when focused onto the cylinder. 1 That is how the Lord’s Word is, especially the prophetic part of the Old Testament. Hardly anything can be seen in the literal meaning besides a disorganized jumble; but when it is read by a person on earth (particularly a little boy or girl), it gradually rises up, turning more beautiful and more pleasing as it goes. In the end it presents itself to the Lord as a human figure representing the whole of heaven — not as heaven actually is but as the Lord wishes it to be; in other words, as his likeness. 1. Although one scholar (Potts 1888-1902, under “cylinder”) understands this device to be a kaleidoscope, Swedenborg seems here to be referring to a device called an anamorphoscope, which produces an optical illusion called an anamorphosis. The cylinder is polished (as indicated in similar descriptions in New Jerusalem 260; White Horse 11:4; Spiritual Experiences [Swedenborg 1998-2002] §2164) and acts as a curved mirror; it is set next to a distorted drawing that is composed in such a way that the reflection of the drawing on the surface of the cylinder appears properly proportioned. For examples of anamorphoses from Swedenborg’s time and before, see Leeman and others 1976. (A reflecting cylinder may be seen in plate 53 there.) Further examples, though not of the same historical interest, can be found in McLoughlin Bros. 1979. [SS, LHC] AC 7847. Angelic ideas are of such a nature that natural things bear relation to such things as belong to man. The reason is that the spiritual world or heaven is in the form of a man, and all things of that world, that is, all spiritual things, which are truths and goods, bear relation to this form, as has been shown at the end of many chapters in treating of correspondences. And whereas in angelic ideas natural things become spiritual, so also does a house, which to the angels is the mind of man; the bedchambers and inner rooms being the interiors of the mind; and the windows, the doors, the posts, and the lintels, the exteriors of the mind, which introduce. As angelic ideas are of such a nature, they are also living; and so when the things in the natural world which are dead objects, pass into the spiritual world, they become living objects; for everything spiritual is living, because it proceeds from the Lord. On reciprocity Intercourse of the Soul and the Body 12. [4] Furthermore, unless the understanding could be separately perfected, and the will by means of it, a man would not be a man, but a beast. For without that separation, and without the ascent of the understanding above the will, he would not be able to think, and from thought to speak, but only to express his affection by sounds; neither would he be able to act from reason, but only from instinct; still less would he be able to know the things which are of God, and God by means of them, and thus to be conjoined to Him, and to live to eternity. For a man thinks and wills as from himself, and this as from himself is the reciprocal of conjunction; for there cannot be conjunction without a reciprocal, just as there cannot be conjunction of the active with the passive without reaction. God alone acts, and man suffers himself to be acted on, and he reacts in all appearance as from himself, though interiorly it is from God. Divine Love and Wisdom 49. With respect to God: it is impossible for Him to love others and to be loved reciprocally by others in whom there is anything of infinity, that is, anything of the essence and life of love in itself, or anything of the Divine. For if there were beings having in them anything of infinity, that is, of the essence and life of love in itself, that is, of the Divine, it would not be God loved by others, but God loving Himself; since the Infinite, that is, the Divine, is one only, and if this were in others, Itself would be in them, and would be the love of self Itself; and of that love not the least trace can possibly be in God, since it is wholly opposed to the Divine Essence. Consequently, for this relation to be possible there must be others in whom there is nothing of the Divine in itself. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

What if the book of Revelation isn't about escaping the world, but about resisting it? Drawing from visits to the 16th Street Baptist Church bombing site and a memorial to lynching victims, this sermon reframes Revelation's final vision as a manual for living under empire—any empire that crushes human flourishing. The ancient text offers more than comfort for the afterlife. It presents a choice: whose reality will you live inside? The sermon traces how even kings who warred against God appear at the gates of the New Jerusalem, suggesting something provocative about reconciliation, boundaries, and the possibility of transformation. You'll encounter the phrase "making all things new, not making all new things" and consider what it means to practice hope when hopelessness feels easier. Discover why Revelation might be less about predicting the future and more about performing resistance in the present.

This message brings us to the culminating vision of God's holiness as revealed in Revelation 21, where we encounter a breathtaking picture of the new heaven and new earth. After exploring God's holiness through Isaiah's encounter, Moses at the burning bush, and Daniel's faithfulness, we now see the ultimate destination of all who are made holy through Christ. The apostle John gives us specific, measurable dimensions of the New Jerusalem—a city so vast it encompasses 2.6 billion cubic miles, precisely the volume of Earth's entire crust. This isn't poetic hyperbole but divine precision, reminding us that God's holiness is both unimaginable and remarkably detailed. What strikes us most powerfully is that heaven isn't an escape from creation but its complete renewal. God doesn't discard what sin has broken; He makes all things new. The promise that there will be no more tears, death, mourning, or pain isn't just comforting—it's transformative for how we live today. When we grasp that we're fighting from victory rather than for victory, that the battle has already been won by the King of Kings, everything changes. We're called to live as citizens of heaven right now, bringing God's light into dark places, forgiving when others hold grudges, serving when others demand. This vision of heaven should make us more engaged with earth, not less, as we reflect the holiness that will one day fill every cubic centimeter of creation.Subscribe https://www.youtube.com/@CelebrateChurchCelebrateChurch is led by Pastor Noah Rollins. Our vision is for people to MEET JESUS so they can go out and BE JESUS.Stay Connected! Visit us at 1000 South Sycamore Avenue in Sioux Falls, SD.Website: https://www.celebrate.church/Celebrate Church Facebook: https://www.facebook.com/CelebrateSF/Celebrate Church Instagram: https://www.instagram.com/celebrate.church

God is getting ready to do something amazing. In this episode of The Smith & Rowland Show, Alan Smith and Jeff Rowland share a fresh prophetic word about miracles, faith, and the working of the Holy Spirit today. They talk about trusting God for healing, signs, and wonders, and why believers should grab hold of that promise by faith. The conversation then shifts to Israel, Zion, and Zionism. Alan and Jeff look at what the Bible says about Zion, the role of the Jews in God's plan, the New Jerusalem, and why using “Zion” or “Zionist” as a negative term comes close to speaking against what God loves. They also discuss Christian Zionism, current events, and how theology and politics often twist biblical words. Visit: https://kingdompropheticsociety.org Daily podcast: https://smithandrowlandshow.podbean.com #SmithAndRowlandShow #Zionism #Israel #BibleTeaching #ChristianPodcast

This powerful exploration of Revelation 21-22 challenges us to rethink everything we thought we knew about heaven and our eternal destiny. Rather than a distant escape plan, we discover that God's ultimate vision is restoration, not evacuation. The Greek word 'kainos' reveals that God isn't making all new things, but making all things new—like refurbishing that old Camaro or restoring vintage furniture. This isn't about abandoning creation; it's about God finishing what He started in Genesis. We learn that earth, not heaven, is our true home—not as it is now, but as it will be when heaven comes down. The imagery of New Jerusalem as both bride and city shows us we're not just saved, we're wanted in covenant love. God personally wipes away our tears, dwells among us, and invites us into the restored Holy of Holies where we become a royal priesthood. The Tree of Life, once forbidden, becomes ours for healing. Most remarkably, we don't retire in paradise—we reign with Christ. This gives us both a future hope that sustains us through life's plot twists and a living hope that empowers us to bring heaven down today. Our names written in the Lamb's Book of Life aren't an honor roll but a paid debt, reminding us that heaven is for the purchased, not the perfect.

Why does Revelation end with a promise of hope? In this sermon on Revelation 22, we explore the final vision of the New Jerusalem, focusing on the powerful imagery of the River and Tree of Life. This is a message about the ultimate reversal of the curse and the certainty of God's covenant promises. Learn how the assurance of eternal life should free us from anxiety and motivate us to live faithfully today.

By Nathan Ekama - Finishing off our study of the Millennium and beyond. Looking at the 8th day and after into the time of New Jerusalem and New Heavens and New Earth

Arcana Coelestia 7850. And they shall eat the flesh. That this signifies the enjoyment of good, is evident from the signification of “to eat,” as being enjoyment (of which just above, n. 7849); and from the signification of “flesh,” as being what is man's own vivified by the Divine Human of the Lord, thus all celestial and spiritual good with man (see n. 3813, 6968).  The New Jerusalem and its Heavenly Doctrine 278. Another reason our life seems to be within us is that the principal cause, which is life from the Lord, and the instrumental cause, which is we ourselves as a recipient form, act as a single cause and therefore we as the instrument perceive life as our own 1 : AC 6325. Arcana Coelestia 6325. It is an eternal truth that the Lord rules heaven and earth, and also that no one besides the Lord lives of himself, consequently that everything of life flows in-the good of life from the Lord, and the evil of life from hell. This is the faith of the heavens. When a man is in this faith (and he can be in it when he is in good), then evil cannot be fastened and appropriated to him, because he knows that it is not from himself, but from hell. When a man is in this state, he can then be gifted with peace, for then he will trust solely in the Lord. Neither can peace be given to any others than those who are in this faith from charity; for others continually cast themselves into anxieties and cupidities, whence come disquietudes. Spirits who desire to direct themselves, suppose that this would be to lose their own will, thus their freedom, consequently all delight, thus all life and its sweetness. This they say and suppose, because they do not know how the case really is; for the man who is led by the Lord is in freedom itself, and thus in delight and bliss itself; goods and truths are appropriated to him; there is given him an affection and desire for doing what is good, and then nothing is more delightful to him than to perform uses. There is given him a perception of good, and also a sensation of it; and there is given him intelligence and wisdom; and all these as his own; for he is then a recipient of the Lord's life. It is known in the learned world that the principal cause and the instrumental cause act together as a one: man, being a form recipient of the Lord's life, is an instrumental cause, and the life from the Lord is the principal cause. This life is felt in the instrumental cause as of it, when yet it is not of it. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary was preacher for this service. Revelation 21:1-5 (EHV): Then I saw a new heaven and a new earth, because the first heaven and the first earth had passed away. And the sea no longer existed. And I saw the Holy City, the New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And from the throne I heard a loud voice that said, “Look! God's dwelling is with people. He will dwell with them, and they will be his people. God himself will be with them, and he will be their God. He will wipe away every tear from their eyes. There will be no more death or sorrow or crying or pain, because the former things have passed away.” The one who was seated on the throne said to me, “Look, I am making everything new!” He also said, “Write, for these words are trustworthy and true.”

Order of Service: - Prelude - Hymn 406 - Lord, Thee I Love With All My Heart: vv. 1, 2 - Revelation 21:1-5 (EHV): Then I saw a new heaven and a new earth, because the first heaven and the first earth had passed away. And the sea no longer existed. And I saw the Holy City, the New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And from the throne I heard a loud voice that said, “Look! God's dwelling is with people. He will dwell with them, and they will be his people. God himself will be with them, and he will be their God. He will wipe away every tear from their eyes. There will be no more death or sorrow or crying or pain, because the former things have passed away.” The one who was seated on the throne said to me, “Look, I am making everything new!” He also said, “Write, for these words are trustworthy and true.” - Devotion - Prayer - Hymn 406 - Lord, Thee I Love With All My Heart: vv. 3 - Blessing - Postlude Service Participants: Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary (Preacher), Rev. Prof. Dennis Marzolf (Pianist)

In Part 3 of our Heaven series on the City Rev Life Podcast, Jeremy Agosto and Pastor Robey Barnes explore one of the biggest misconceptions about eternity—that heaven will be boring. Drawing from Revelation 21, they unpack the Bible's picture of the New Jerusalem as a physical, vibrant, and fully developed city where God's people engage in meaningful, joy-filled activity. They discuss how worship is far more than singing, how work becomes creative partnership with God, and how understanding heaven shapes the way we live today. This episode challenges listeners to bring kingdom principles into their everyday lives and reflect the coming reality of heaven on earth.

New Heaven. New Earth. New Jerusalem.

1. New Jerusalem will be filled with the glory of God (21:9-21).2. New Jerusalem will be filled with the presence of God (21:22-27).3. New Jerusalem will be filled with the life of God (22:1-5).

Sermon: The New JerusalemSeries: Revelation - Jesus Wins!Scripture: Revelation 21:9-22:5Speaker: Dr. Jimmy A. LongLocation: Grace Fellowship of GreensboroDate: Sunday, November 16, 2025

Concluding our deep dive into the book of Revelation, we arrive at Chapter 21, where the New Covenant is fully realized. Pastor Mark explains why the "new heaven and new earth" means the curse is reversed and suffering is entirely abolished.This message focuses on the obsolescence of the Old Covenant. We explore the meaning of the New Jerusalem (the perfected Bride) and the profound statement: There is no Temple in the city! The Lamb is the Temple, the Light, and the guarantee of eternal access. Listen to find out why your final hope is not in a future geography, but in the permanent presence of Christ.

Subscribe and Follow. Thanks! - NOTES AVAILABLE AT: https://www.gracereach.org/luke - In PART FOURTEEN, Brad examines the New Jerusalem of Isaiah 65:17-19, Galatians 4:21-26; Hebrews 12:22-24; Revelation 21-22. In this teaching, Brad takes an in-depth look at the relationship between the new Jerusalem, the new testament of grace, and the new heaven and new earth, as well as the 144,000 of Revelation and the elect of Romans 9. He shows the difference between the earthly Jerusalem of law and the new heavenly Jerusalem of grace. Note: This teaching and other teachings are available on the Gracereach website: https://www.gracereach.org/luke - For more of Brad's resources, see below.Brad's books are all available on Amazon in Paperback.Revelation Volume 1: Judgment On First-Century Israelhttps://www.amazon.com/dp/B0F7GBG42CRevelation Volume 2: War On The Saintshttps://www.amazon.com/dp/B0FN3XR59L490 Years Determined: The Seventy Years of Daniel Explainedhttps://www.amazon.com/dp/B0DPX7VZY5Nebuchadnezzar's Dream and the Kingdom of Grace -https://www.amazon.com/dp/B0D9YFCXC8/Toxic Discipleship: Restoring the Gospel - https://www.amazon.com/dp/B0CNN8PB7LAddicted To Grace: A New Life Awaits - https://www.amazon.com/Addicted-Grace-New-Life-Awaits/dp/0578407760Forgiven and Cleansed: 1 John 1:9 In Context - https://www.amazon.com/dp/B08N3NBPPRReturn to Grace: A Commentary on Galatians - https://www.amazon.com/Return-Grace-Commentary-Brad-Robertson/dp/B08HV8HRTCStrategic Church: Reaching The World With Grace - https://www.amazon.com/Strategic-Church-Strategy-Reach-World/dp/B08733MRWWThe Story of Grace: Your Life Will Never Be The Same - https://www.amazon.com/dp/0692084940Website: https://www.gracereach.orgFacebook: https://www.facebook.com/Bradr1966YouTube: https://www.youtube.com/channel/UClip-czxRgZbxtWg-w2YL7APodcast: https://podcasts.apple.com/us/podcast/the-gracereach-podcast-with-brad-robertson/id1503583444 (You may listen to Brad's podcast on iTunes, Spotify, Anchor, Google Podcasts, and most all podcast platforms.)If you would like to donate to Brad's ministry, Gracereach, to help reach more and more people with the good news of God's grace. click here:https://www.gracereach.org/donatetogracereachThank you!

In Revelation 21, John sees the new heaven and earth, a glimpse of that future era when everything will one day be renewed. He also sees the holy city -- the New Jerusalem -- descending from heaven as an adorned bride coming to her bridegroom. Why is the marriage metaphor employed as part of the larger eschatological vision? How does this relate to the preceding narrative about Roman domination? And how does knowing the Old Testament's eschatological texts -- particularly from Isaiah -- help us to understand John's vision?+++Support The Bible (Unmuted) via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Matthew's blog: matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!

A look at where we are in prophecy, what's to come, heaven, New Jerusalem and instructions on how to stay courageous in the face of trials and tribulations! 

Section 133 received Nov 3, 1831 in Hiram Ohio Historical background - By November, 1831, Joseph had compiled many of the Lord's revelations which would eventually become a Book of Commandments, later known as the Doctrine and Covenants. On November 1, 1831, the Lord revealed a “Proclamation” to the world which became the preface to the Book of Commandments, or section 1. Two days later, on November 3, 1831, the Lord revealed an appendix to the Book of Commandments, or section 133 which is a prophetic declaration of what must occur prior to the second coming of Christ.   Recap: Christ will appear suddenly in his temple. The saints must flee from Babylon and gather in Zion. Christ will stand on Mount Zion with his 144,000. The continents will become one land and the lost ten tribes will return. The gospel will be preached worldwide. Christ will appear in red apparel. The righteous shall be resurrected and the New Jerusalem will be established while the wicked will be destroyed by fire. Section 134 declared and adopted Aug 17, 1835 in Kirtland Ohio Historical Background – On August 17, 1835, the church held a conference in Kirtland, Ohio to accept the Book of Commandments as scriptural revelations from God. Also, due to the political turmoil and abuses of power, especially the disregarding of constitutional rights and privileges that should have been afforded the saints, it was felt necessary that a statement of beliefs in Governmental laws should be included in the Book of Commandments. Joseph Smith was in Canada at this time and was not present at the conference. Therefore, Oliver Cowdery wrote section 134 outlining the role and purposes of earthly government. This was presented to the saints and it was accepted to be included in the Book of Commandments but as a declaration and not a revelation. When Joseph returned and reviewed the document, he allowed it to stand as is because the saints had already voted their approval during the conference. Recap: Governments are instituted by God for the benefits of mankind and should preserve freedom, protect rights, life and property. Laws should be administered fairly and equally. The people are bound to obedience to the laws of the land. Punishments should be made according to the nature of the crime.

At the heart of Exodus lies a stunning truth: God’s greatest desire is not only to rescue us from something, but to dwell with us. This message unpacks the deep meaning behind the tabernacle, the elaborate and detailed structure God commanded Moses to build in the wilderness. While it’s easy to get caught up in the gold, acacia wood, and scarlet yarn, the purpose becomes clear in one transformative verse: “Let them make a sanctuary for me, and I will dwell among them.” This is not about religious architecture; it is about relationship. From the Garden of Eden to the New Jerusalem, the entire biblical story tells of God’s pursuit to be present with His people. The tabernacle pointed to the temple, the temple to Jesus, and through Jesus, the church was born, declaring that each of us is now a temple of the Holy Spirit. God did not just save us from darkness, addiction, or brokenness. He saved us to live in relationship with Him and for a greater purpose only He can reveal. When we understand that worship begins with sacrifice, offering our time, talents, and treasure, we join His mission and encounter His presence in ways that transform everything.

Send us a textVIDEO PODCASTPowerpoint Notes http://www.restoredgospel.com/PODCASTLINKS/TFPJosephCovenant.pdfThe Promise To Abraham• Abraham gave life to Israel (12 tribes) and Gentiles (12 tribes).• These Nations have only known hostility.• Promise brings an end to wars.The Covenant with Abraham results in New Jerusalem on Earth (no mention of a covenant with Enoch). Ether 6• Israel Restored, Gentiles numbered among them.• All See Eye to Eye in Jesus.• But How?Over five years ago we did a series called "The Final Prophecy". Corey taught this over a number of weeks?   What is The Final Prophecy?  The Story of God returning to His creation.  Even Jesus Christ.  And His great working with mankind through the ages to prepare us for that return where we can be brought back to His presence, changed by the blood of Himself, even Jesus, to stand before His holiness clean and prepared for eternity with Him.   Nothing in the flesh will ever satisfy the great need we have as created beings to return and be in the presence of our Father, Creator, and Savior.   Join us on this journey updated with additional understandings and clarity from the teachings in the Book of Mormon .   Restored Gospel - Scripture Search and Study Resources Contact us:restoredgospelpodcast@gmail.comMusic by Michael Barrett

In this episode, Gabe and Rebekah sit down with their friends Ryan and Raechel Myers, the founders of the global ministry She Reads Truth and He Reads Truth. What does it look like to build a marriage, a family, and a demanding business all under one roof? The Myerses live this integrated life every day. This is a candid conversation about the dance of being spouses and business partners. In this episode, you'll learn:The surprising story of how She Reads Truth grew from a personal hashtag into a global community.How to be "ruthless about unity" and resolve conflict quickly when your spouse is also your business partner.The challenges and hard-won rhythms of practicing Sabbath and "turning off" work when your work is at home.Simple, daily practices to stay rooted in the Word and connected as a couple.How understanding the Bible's meta-narrative—especially the theme of "home" from Eden to the New Jerusalem—can transform your faith.Resources:Use code RHYTHMS15 for 15% off anything in the Advent Collection: https://www.shopshereadstruth.com/collections/advent-2025-tidings-of-comfort-and-joy/Learn more about She Reads Truth and He Reads Truth at SheReadsTruth.comThe Journal For Us: 10 Conversations Every Couple Needs to HaveReserve your spot now for Rhythms Retreat November 21-22 in Franklin, TN. Create a free THINQ Account to access more trusted content like this on topics from all channels of culture at thinqmedia.com.Unlock the THINQ Summit 2025 All-Access Pass before it's released to the public: https://thinqmedia.com/access25/More from the THINQ Podcast Network: UnderCurrent with Gabe Lyons: https://www.youtube.com/@gabe_lyonsThe InFormed Parent with Suzanne Phillips: https://www.youtube.com/@InFormedParentNextUp with Grant Skeldon: https://www.youtube.com/@GrantSkeldonNeuroFaith with Curt Thompson: https://podcasts.apple.com/us/podcast/neurofaith-with-curt-thompson-md/id1613240148

In this episode of Wake Up, Look Up, Pastor Zach examines London's economic decline under secular leadership and asks whether building cities independent of God leads to collapse. He highlights the dangers of moral relativism and godless policies, emphasizing that true flourishing comes when innovation, justice, and collaboration are rooted in God's wisdom. Pastor Zach encourages listeners to reflect on the spiritual foundations of society and long for the eternal stability of the New Jerusalem.Have an article you'd like Pastor Zach to discuss? Email us at wakeup@ccchapel.com!

Better Homes and Garden The last several newsletters have investigated the Torah's ancient call to hospitality, not just a a nice thing to do, but as a vital preparation to inherit the Kingdom. Our hospitality study trail through the Torah, Prophets, Writings, and New Covenant started with Song of Songs 5:1, a restoration of the Bride and Bridegroom to the Garden of Eden: "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam.I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” This hospitality verse is thought to be one source for the traditional belief that the four rivers of Eden flow with milk, honey, wine, and balsam. In past newsletters, we made the connection between hospitality to the needy and the righteous stranger and one's preparation for to inherit, or even just enter the Kingdom of Heaven (Mt 25:34-46). Entering the Father's House, which was prepared for the righteous from the foundation of the world, is contingent upon preparing one's own house. Yeshua will definitely knock on the door! The very light of the earth was sown for the righteous at the beginning (Ps 97:11), the light of the Word of good works for them to walk in eternally (Eph 2:10). A better garden will be filled with the multiplication of human beings, the precious crown of creation created to fellowship with the Holy One Himself. Yeshua taught his disciples that the "rooms" of the Garden, their eternal home of inheritance, are being prepared for them, yet they also must prepare to inherit by preparing their own homes on earth. This would cause the Presence of the Creator to dwell comfortably in them. Better home, better Garden. "Depart from evil and do good, so you will abide forever. For the LORD loves justice and does not forsake His godly ones; they are preserved forever, but the descendants of the wicked will be cut off. The righteous will inherit the land and dwell in it forever." (Ps 37:27-29) ?????????? ??????????????? ????????????? ????? ???????? The commentators to the verse in Song of Songs 5:1 connect it to Psalm 37:27-29 above in the Midrash Rabbah and write, ”The word yishkenu should not be translated as ‘they will dwell,' but as a causative verb in the present tense, ‘They cause to dwell.'” “If only the righteous dwell upon the earth, what will the wicked do? Shall they fly in the air? Rather, the verse means that the wicked did not cause the Divine Presence to dwell on earth, but the righteous did cause the Divine Presence to dwell on earth.” (5§1) In yishkenu, you see the root of shachan, "to dwell," and the "Shechinah," or indwelling Presence. The Presence of the Creator Elohim has always longed to have an intimate relationship with human beings. He did not appoint them to rule of the earth in order to be a distant, cold judge of their actions, but so they would administer on His behalf according to His will because His Word was alive in them through fellowship. They would be able rulers because of their daily walking and talking in the special abode, the Garden of Eden. The Garden is thought to hover just above the Land of Israel, its centerpoint over Jerusalem. From there the Kingdom will be administered by Yeshua. The righteous are those whose lives are a home of hospitality to the Presence of Elohim. They CAUSE Him to descend for the fellowship He longs for with His creation. Inheriting the Land of Israel, the administrative center of the entire earth, is a matter of preparation. Even in Revelation 21:2, the Bride is described as the inhabitants of New Jerusalem “prepared for her husband.” Prepared. Prepared. Who is the Bride? Those who prepared the better Garden, working the will of the Word in their lives, which affects what Yeshua prepares for them in the Third Heaven, or the Garden of Eden. Is there something in our hospitality study to connect us to this Third Heaven?

Pastor Snook preaches from Revelation 21 and provides us a glimpse of what heaven will be like for those who are saved in Christ.Imagine a place where pain, sorrow, and tears cease to exist—where sin is eradicated and death becomes a distant memory. This powerful exploration of Revelation 21 and 22 invites us into the breathtaking reality of New Jerusalem, the holy city of God. Far from being merely symbolic, this is a literal, physical city—a massive cube measuring 1,500 miles in every direction, adorned with foundations of precious stones, gates made of single pearls, and streets of transparent gold. What makes this city truly extraordinary isn't just its unimaginable beauty, but what it represents: God's ultimate dwelling place with His people for all eternity. The pearl gates themselves carry profound symbolism—formed through the irritation and wounding of an oyster, they remind us that our access to heaven comes only through the wounds of Christ on the cross. The river of life flowing from God's throne symbolizes the pleasure and prosperity that come from Him alone, not from the world's empty promises. Yet this sermon carries an urgent warning: entrance to this glorious city is reserved only for those whose names are written in the Lamb's Book of Life. We're challenged to examine whether we've truly received Christ as Savior, and to recognize that heaven isn't earned through good works but received through repentance and faith. As we contemplate this magnificent future home, we're called to be 'heavenly minded'—not as escapism, but as motivation to live with eternal perspective and share this hope with others who are still seeking their way home.

In this episode, Camden Bucey speaks with Danny Olinger, General Secretary of the OPC Committee on Christian Education, about his new book Christ and His Church-Bride: Meredith G. Kline's Biblical-Theological Reading of Revelation (Reformed Forum). Olinger traces how Kline's covenantal and redemptive-historical reading of Revelation portrays the church's transformation into the radiant Bride of Christ, moving from imperfection and suffering in the present age to consummate glory in the new creation. The discussion unfolds key themes of recapitulation, the conflict between Babylon and the Bride, and the covenantal drama of creation to consummation. Through rich historical and exegetical reflection, Olinger shows how Kline weaves together Genesis, Daniel, Zechariah, and Revelation to present a unified vision of redemptive history centered on Christ's victory and the Spirit's work in the church. The conversation is both theologically rigorous and pastorally hopeful—reminding listeners that Christ reigns now, the church's pilgrim identity is secure, and the gospel's progress continues unthwarted by the powers of this world. Watch on YouTube Chapters 00:00 Introduction and Book Announcement 06:27 Origins of the Book and Rediscovery of Kline's Revelation Paper 11:19 Kline's Covenant Drama: Creation to Consummation 20:55 Understanding Recapitulation in Revelation 26:24 The Deeper Conflict: The Woman, the Dragon, and the Church 31:18 The Church Imperfect and Perfected in Glory 34:25 The Armageddon Paradigm and Covenant Mount 37:51 Christ and His Church-Bride: Theological and Pastoral Heart 48:13 The New Jerusalem and the Covenant of Grace 53:09 Suffering, Sanctification, and the Bride's Purification 57:07 Babylon vs. the Bride: The Church's Pilgrim Calling 01:01:02 Christ Reigns Now: Hope for the Pilgrim Church 01:04:29 Closing, Resources, and Final Reflections

The Gospel of the Skull Crusher | KWR0053 Kingdom War Room Hosts: Dr. Michael K. Lake: Founder, Biblical Life College and Seminary, Scholar-in-Residence, Biblical Life Assembly, Co-Host of the Kingdom Intelligence Briefing, and Best-Selling Author. Dr. Mike Spaulding: Pastor, Lima Calvary Chapel, Host of Dr. Mike Live, aplogetist, and a prolific author. Dr. Corby Shuey: Pastor, Mount Zion Road Church, President-Elect of Biblical Life Seminary, and Christian author. Guest: Joel Richardson is a New York Times bestselling author, filmmaker, and Bible teacher known for his clear and passionate teaching on biblical prophecy, the return of Jesus, and God's redemptive plan for Israel and the nations. Through his books, films, and online content, Joel seeks to equip believers with a grounded, apocalyptic hope rooted in the Scriptures. The Gospel of the Skull Crusher: The Gloriously Good News of God's Plan to Fix Everything is a sweeping journey through the entire biblical story—from Eden to the New Jerusalem—revealing the Messiah as the promised "seed of the woman" who crushes the serpent's head (Genesis 3:15). This book traces the war between the two seeds through every major covenant, prophecy, and hope of Scripture. Combining biblical theology, prophetic insight, and devotional clarity, Joel Richardson unveils how the gospel is not merely about escaping this world, but about God's promise to restore all things through the victorious reign of His Son. To Purchase Book: store.joelstrumpet.com == Description Dr. Michael Lake is joined by Dr. Mike Spaulding, Dr. Corby Shuey, and special guest Joel Richardson (NYT bestselling author, filmmaker, Bible teacher) to unpack Joel's new book, The Gospel of the Skull Crusher: The Glorious Good News of God's Plan for Fixing Everything. From Genesis 3:15 and the "war of the seeds" to Jesus as the Divine Warrior, we explore why the Bible is not just a promise book—it's a war narrative with a guaranteed victory at the Cross, fully manifested at the Lord's return. We tackle the "now and not yet" paradigm, embodied hope and the resurrection, the prophetic centrality of Israel (Abrahamic & Davidic covenants), and why recovering a Hebraic, non-Platonic worldview matters for discipleship, evangelism, and everyday faith. Joel also shares why he crafted a tactile, heirloom-quality book (linen cover, foil, ribbon, full-color art) to help readers slow down, wonder, and worship—plus how to access his ongoing chapter-by-chapter Bible study series. Guest: Joel Richardson — joelstrumpet.com Book (direct): store.joelstrumpet.com Joel's App: "Joel Richardson Ministries" (iOS/Android) Partner with the Ministry: Kingdom Intelligence Briefing — https://www.kingdomintelligencebriefing.com Donate: store.biblicallifeassembly.org Mail: Biblical Life, P.O. Box 160, Seymour, MO 65746-0160 Scripture noted (ESV): "Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is." — 1 John 3:2 (ESV) — Timeline of Topics (Adjust timestamps to your final edit length.) 00:00 – Opening & welcome; panel introductions; Joel's new book 02:10 – The Bible as a war narrative: Genesis 3:15 and the "war of the seeds" 06:40 – Jesus as Divine Warrior vs. the "soft" cultural caricature 09:55 – Rethinking "now and not yet": why the emphasis lands on "not yet" 15:20 – Embodied hope: resurrection, real bodies, real creation, real joy 19:45 – 1 John 2:28–3:3 and our identity as children of God (ESV) 24:30 – Speculative theology: timing of consciousness and the resurrection 28:40 – Heaven as the parent reality; millennial reign & restored order 34:55 – David & Goliath as prophetic pattern: skull-crushing the serpent 40:50 – Israel in God's plan: Abrahamic/Davidic covenants; restoration theme 49:30 – One New Man: Jews & Gentiles, veils lifted, Torah rightly understood 55:05 – Calling the Church out of Platonism and biblical illiteracy 1:00:20 – Making a tactile, heirloom book: design, art, and intent 1:05:10 – Tech vs. embodiment: reading slowly, discipling hearts 1:09:00 – Where to get the book; Joel's YouTube/app study series 1:12:10 – Final encouragements & how to partner with the ministry Hashtags #JoelRichardson, #GospelOfTheSkullCrusher, #Genesis315, #DivineWarrior, #Eschatology, #KingdomOfGod, #NowAndNotYet, #Israel, #AbrahamicCovenant, #DavidicCovenant, #BiblicalLifeTV, #Remnant, #EndTimes, #ResurrectionHope, #MessianicProphecy

Dr. Lane Tipton speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. Dr. Tipton presents Jesus Christ as the "mountain ascending mediator" and the promised seed of the woman from Genesis 3:15. Dr. Tipton argues that God's plan for redemption is framed by the concept of a holy mountain dwelling, beginning with heaven itself and its earthly counterpart, the Garden of Eden. After Adam's fall and subsequent exile from the holy mountain, God announced the first promise of the gospel—that the seed of the woman would crush the serpent's head. This salvific ascent was foreshadowed throughout the Old Testament on key mountains (Ararat, Sinai, Moriah, and Zion), all pointing to the final ascent of Christ. Through his sacrifice, Christ successfully ascended to the heavenly mountain, providing covering for sin, overcoming the devil, and bringing his people to see God in perfected worship and everlasting beatitude. Watch on YouTube 00:00 – Introduction: The Seed of the Woman 00:24 – Christ, the Mountain-Ascending Mediator 01:00 – Heaven: The Original Mountain Temple 02:20 – Eden as Earthly Replica of Heaven 05:30 – The Covenant of Works on the Holy Mountain 07:00 – The Fall and the Promise of the Gospel 09:00 – The Proto-Evangelium: Blood and Fire 10:40 – Mountains of God: Ararat to Zion 11:00 – Heaven as Temple and Mountain of Assembly 14:00 – The Fall of Satan and the Holiness of Heaven 17:00 – Eden as Holy Mountain Sanctuary 21:00 – Adam the Priestly Guardian 23:30 – Covenant Goal: From Earthly to Heavenly Rest 27:00 – The Fall and Banishment from Eden 30:00 – The Promise of the Seed and the Symbols of Blood and Fire 33:00 – The Typological Pattern: Blood and Fire on God's Mountains 35:00 – Mount Ararat: Worship and Rest after Judgment 39:00 – Mount Sinai: Ascent through Blood and Fire 45:00 – Mount Moriah and Mount Zion: The Lord Will Provide 49:00 – The Glory Descends: Temple Worship and God's Presence 52:00 – Christ, the True Mountain-Ascending Mediator 55:00 – Hebrews: The Second Adam and True Moses 59:00 – Christ's Ascent and Heavenly Rest 1:02:00 – The Consuming Fire and the Final Ascent 1:05:00 – The New Jerusalem and the Mountain of Glory 1:07:00 – Worship the Mountain-Ascending Mediator 1:09:00 – Closing and Reformed Forum Outro

In Revelation 21, the apostle John described a vision in which he saw "a new heaven and a new earth"," as well as "the holy city, New Jerusalem, coming down out of heaven from God" (verses 1-2). John's vision seems to contradict popular conceptions of Heaven as a place in the clouds. In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines what the Bible actually says about where believers will live in eternity.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.