Podcasts about New Jerusalem

Stop sending all your money to Steve in England, support the podcast on Patreon instead! patreon.com/372pages Is it a novel? Is it a manifesto? Is it the written equivalent of “score settling” for past grievances big and small? It's all of these things and so much more! Puzzling, confounding, terribly written, way too long, sure: … Continue reading "372 Pages #208 – Empress Theresa Ep 3 – Plywood and Water Columns. Oh, and a New Jerusalem."

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

They Boldly Spoke the Word of God Acts 4 by William Klock Chapter and verse breaks in the Bible are not part of the original text.  Chapter breaks were added about eight hundred years ago and verses about five hundred.  There's an old biblical studies urban legend that Robert Estienne, the French printer who published one of the early New Testaments with verse division, marked them out while riding on horseback from Paris to Lyon, explaining the often frustrating way they cut through thoughts and sentences.  Chapter breaks can be just as annoying.  I say this because last week we left off our study of Acts at the end of Chapter 3, but the end of Chapter 3 isn't where this story ends.  You'll remember that this story about Peter and John and the lame man followed right on the heels of Pentecost.  Peter and John were on their way to the temple to pray when they met a lame man begging at the temple gate.  “Silver and gold have I none,” said Peter, “but such as I have I give.  In the name of the Messiah, Jesus of Nazareth, get up and walk!”  And he lifted up the man the man began to jump up and down and to praise God.  And as everyone began to gather around, Peter began to preach.  He reminded them of their own story, of God's promises going all the way back to Abraham, and how all those promises were fulfilled and how the story was brought to its climax in the death and resurrection and ascension of Jesus. I won't repeat everything I said last Sunday, but needless to say—and even if you aren't familiar with the story—you probably knew that trouble was coming.  But that pesky chapter break.  It saved you from an hour-long sermon, but it also cut the story in half.  So we'll pick up after the break, with Chapter 4, now.  [It's page 1083 in the pew Bibles.] Luke continues: “As they were speaking to the people, along came the priests, the chief of the temple guard, and the Sadducees.  They were greatly annoyed that they were teaching the people and proclaiming that the resurrection of the dead had begun to happen in Jesus.  They seized them and put them under guard until the next day, since it was already evening.  But a large number of the people who had heard the message believed it and the number of men grew to five thousand.” The idea of the resurrection of the dead was a big deal for the Jews and you'd think that announcing that it had somehow begun in Jesus would be good news.  And obviously it was for the thousands who believed.  Not so much for the Sadducees.  They were sad, you see, because they didn't believe in the resurrection of the dead.  Okay, not really.  Their name goes back to Zadok, the high priest in the days of David and Solomon.  That name, Zadok, is also related to the Hebrew word for righteousness.  So the Sadducees thought of themselves not only as the sons of Zadok, but also as the righteous ones.  And in the First Century, they controlled the priesthood.  They were aristocratic and they were in power and people like that don't usually like revolutionary ideas, and if there was there was a great revolutionary idea alive in Judah, it was the idea of the resurrection of the dead.  Resurrection means that things are broken and that God will, one day, come to set things to rights—and that implied that the Sadducees were part of the problem needing to be set right.  So they're upset at Peter's preaching.  The Pharisees didn't like this talk either.  As far as they—and everyone else who hoped for resurrection—were concerned, all God's people would be raised from the dead at the end of the age.  The idea that Jesus was raised all by himself was like heresy.  And, of course, if Jesus had been raised, it meant he was the Messiah and they refused to accept that idea.  So no matter how many eyewitnesses there were to the risen Jesus, it had never happened, so far as they were concerned. But back to the Sadducees.  They controlled the priesthood and the priests were the gatekeepers of Israel.  And this talk about Jesus as Messiah and his being resurrected, which means he'd initiated the age to come already, that was the sort of talk that might spark a revolution.  And, of course, a revolution was what was already happening as the gospel and the Spirit were beginning to do their work.  But just as they hadn't recognised it in Jesus, the leaders of Israel refuse to recognise it now and they have Peter and John locked up for the night.  Even still, Luke goes to the trouble to make the point that thousands believed anyway.  The gospel cannot and will not be stopped! Verse 5: “On the next day their rulers, the elders, and the scribes gathered in Jerusalem, along with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family.  When they'd stood them in the midst, they asked, ‘How did you do this?  What power did you use?  What name did you invoke?'  Peter was filled with the Holy Spirit.  ‘Rulers of the people and elders,' he said, ‘if the question we're being asked today is about a good deed done for a sick man, and whose power it was that rescued him, let it be known to all of you and to all the people of Israel, that this man stands before you fit and well because of the name of the Messiah, Jesus of Nazareth, whom you crucified, but whom God raised from the dead.  He is the stone which you builders rejected, but which has become the head cornerstone.  Rescue won't come from anyone else.  There is no other name given under heaven and among men by which we must be rescued.'” Do you remember that scene in Luke 11 where Jesus is confronted after casting out a demon?  “You can only cast them out, because you're one of them,” they accused him.  The same thing is happening again.  I think Luke wants to highlight that what's happening here might be an “act” happening through the apostles, but it's still ultimately Jesus acting.  Or the Spirit, which amounts to the same thing.  Luke makes a point of saying that Peter was full of the Spirit when he answered the accusation.  So just like Jesus, when the council asks them in whose name they healed the lame man, not only is Peter bold to announce that it's Jesus of Nazareth, they boldly assert that he is the Messiah—the one they crucified, but whom God raised from the dead.  So Peter is reasserting everything: It's Jesus.  Yes the one they crucified.  And this isn't just about a lame man walking again, this is about the resurrection of the dead.  It's about the fact that Jesus is Lord and that the revolution has begun.  The age to come, new creation, the kingdom of God is here.  In fact, they quote Psalm 118 at the council to explain it all.  Psalm 118 is a psalm of the temple.  It's about people going up to the temple to celebrate God's new day to claim his rescue, his salvation.  It's a psalm about God's life-giving power and it's about God bringing his people through trouble and rescuing them from danger. It's a psalm about trusting in God's mercy and it's a psalm about God's victory over the powers of the world.  “It is better trust in the Lord, than to put confidence in man…than to put confidence in princes,” says the Psalmist (vv. 8-9). So they're saying, “It's Jesus.  He really is the Messiah and he really has inaugurated God's new age.  But then it's like they're deliberately poking a stick in these folks' eye.  The Sadducees (and the Pharisees, too, and most people) were all about the temple.  It was the embodiment of Israel's hopes for God's rescue and for the fulfilment of his promises to one day come again to dwell with his people.  And so this whole episode started with a man who'd been sitting in the temple gate for years, hoping for a rescue, yet never healed, and now suddenly healed by Peter and John—in the power of Jesus.  So that's the first thing.  It says that God has, in fact, returned to dwell with is people, but instead of being in the holy of holies, he's indwelling the disciples of Jesus.  And then, in case they hadn't made the connection, Peter, inspired by the Spirit, quotes Psalm 118 at them.  Yes, the hope of God's return is happening—in Jesus.  Yes, God is now present in his temple—but that temple isn't made of stone, it's these Jesus people.  And yes, God has come to rescue us just as he promised, to set this broken world to rights, to wipe away the tears—through Jesus.  And at the same time, it would be hard for the council to miss the hint that the mortal princes, the people from whom God's people need to be rescued are not the pagan nations, but the Sadducees and elders and scribes who are rejecting Jesus.  (Yes, the pagan nations, too, but first, God's got to deal with the corrupt leaders of his own people.) It's the same thing Peter has been preaching, first on Pentecost, then to the crowd who gathered around the lame man when they saw him jumping up and down.  Every time, Peter grounds God's salvation in Jesus as the fulfilment of his promises and of Israel's story.  Every time, it's the announcement that Jesus is Lord; that he's come to rescue his people; and every time, it's a call to repentance and faith.  This sort of situational astuteness and gospel boldness is what it looks like to be full of God's Spirit.  And the council recognised this, even if they didn't want to admit what (or who) it was.  Verse 13: “When they saw how boldly Peter and John were speaking and realised that they were untrained, ordinary men, they were astonished and they recognised them as men who had been with Jesus.  And when they saw the man who had been healed standing with them, they had nothing to say in reply.  They ordered them to be put out of the assembly while they conferred amongst themselves.  ‘What can we do to these men?' they said.  ‘This is a spectacular sign that has happened through them.  All Jerusalem knows it, and we can't deny it.  But we certainly don't want it to spread any further amongst the people.  So let's threaten them with awful consequences if they speak anymore in this name to anyone.'  So they called them in and gave them orders not to speak at all or to teach in the name of Jesus.” It's comical and I think that's what Luke intended.  It's like they've completely missed the significance of what Peter and John have seen.  They've seen Jesus risen from the grave.  They saw him ascend to his throne.  They heard everything he said.  They saw everything he did.  And now they're doing the same sorts of things themselves in his name.  They know, without a doubt, that in Jesus God has come, that Jesus is Lord, that the kingdom is now, and that the days of the principalities and powers, the old temple, and its priests are numbered.  Peter and John know which is the winning side…without a doubt.  Threatening them isn't going to change that. Brothers and Sisters, we really need to think on that.  Don't just read Acts and let it go in one ear and out the other.  Stick a finger in one ear if you have to, but let this sink in.  Because you and I have just as much reason to be as confident as Peter and John.  No, we aren't eyewitnesses to the resurrection or the ascension, but we have every reason to believe the accounts of them.  Someone a while ago asked me about difficulties with the creation accounts in Genesis and with the history of the Exodus.  There are difficulties in the Bible.  There are hard philosophical questions for which I haven't yet found the perfect answer.  But I do know that Jesus rose from the dead.  I've heard all the arguments against it.  And they don't hold up.  I don't want to get into those details here, because that's not what our text today is about.  My point is simply that we have every reason to believe that Jesus rose from the dead and just like St. Paul, confronted by that inescapable reality, we have to accept that Jesus is the Messiah and that the rest of it all is true—even we have to wait til the New Jerusalem to understand the ins and outs of exactly how some of it is true.  It's true.  As Matt reminded us last week: Christ has died.  Christ is risen.  Christ will come again.  And not only do those three facts change everything, they ought to give us confidence and boldness to proclaim the good news that Jesus is Lord, that God has come to our rescue, and that his kingdom is now.  I'm not terribly concerned, for example, about Bill C-9.  But even if I were, I'm not going to let it stop me proclaiming the good news.  Because Jesus is King and in him the resurrection of the dead has begun.  And that truth ought to be as revolutionary for us as it was for Peter and John and the King and his Parliament and his Prime Minister ought to be just as afraid of this resurrection revolution as the Sadducees, the elders, and the scribes were. So Luke goes on in verse 19: “But Peter and John gave them this reply: ‘You judge,' they said, ‘whether it's right before God to listen to you rather than to God.  As far as we're concerned, we can't stop speaking about what we have seen and heard.'  Then they [the council] threatened them some more, and let them go.  They couldn't find any way to punish them because of the people, since everyone was glorifying God for what had happened.  After all, the man to whom the sign of healing had happened was over forty years old. Brothers and Sisters, don't stop talking about what you have seen and heard.  Peter and John were witnesses to the resurrection and ascension of Jesus.  You know what you're a witness to?  You're witness to the transforming power of those events.  Somehow most Christians seem totally unaware of this witness.  Maybe it's because we're so oblivious to our own history.  Maybe we need to read up on history so that we'll be aware of the power of the gospel.  The very thing that Peter and John looked forward to is now—at least partially—in our past.  Luke says there were five thousand believers in those days just after Pentecost.  Brothers and Sisters, today there are 2.6 billion.  They lived in a world in which no one outside Judaea had ever heard of Jesus.  We live in a world where Jesus is known the world over.  They lived in a little Jewish pocket surrounded by pagan nations so mired in moral filth it's hard for us to image the depth of depravity, because even as bad as might think the world is today, it has been so dramatically transformed by the gospel.  Our world, even the secular parts of it, value things like mercy and compassion, because of the transforming power of the gospel.  Brothers and Sisters, we live in a world that has been radically transformed by the power of the gospel.  If Peter and John had reason to be confident, you and I have even more. But notice, too, what they do when faced with opposition.  Verse 23: “When they had been released, they went back to their own people and told them everything that the chief priests and the elders had said.  When they heard it, they all together lifted up their voices to God.  ‘Sovereign Lord,' they said, ‘you made heaven and earth and the sea and everything in them.  And you said through the Holy Spirit, by the mouth of our father David, your servant, “Why did the nations fly into a rage, and why did the peoples think empty thoughts?  The kings of the earth arose and rulers gathered themselves together against the Lord and against his anointed Messiah.” It's true, Herod and Pontius Pilate, together with the nations and the peoples of Israel, gathered themselves together in this very city against your holy servant Jesus, the one you anointed, to do whatever your hands and your plan had foreordained to take place.  So now, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.'” It would do us well—and it would do the kingdom well—if we responded to opposition the way the disciples did.  We need to pray more and fret less.  There is a battle raging in the world.  Jesus has won the decisive victory, but that doesn't mean that the powers of this old age aren't trying to maintain their grip.  They're like the bad guys in the movies, hanging on to the edge of the cliff with their fingers—doomed, but unwilling to give up.  To pray is to stomp on their fingers and to send them falling.  Pray.  Pray the psalms.  Pray Psalm 2 the way they do here.  This was Israel's prayer, but Jesus and the events surrounding those first Christians reoriented it.  They cry out with the Psalmist: Why do the nations rage?  Why do the peoples think with empty thoughts? The kings of the earth have huddled together against the Lord.  Except this time Israel herself had become one of the nations, her priests huddled together with Pontius Pilate.  They'd crucified Jesus.  And yet the disciples, in their prayer, also acknowledge that God is sovereign.  Remember that for Jews to quote a line from a Psalm was to call to mind the whole thing.  And in Psalm 2, yes the nations raged and their kings gathered together against his anointed, but then—do you remember Psalm 2?—God laughs at them, because they're fools.  And God establishes his king on Mount Zion.  The once raging nations become his inheritance.  And Peter and John and the rest knew that in Jesus this psalm was being fulfilled.  The Psalm concludes addressing those kings, “Now therefore, O Kings, be wise” and just so the disciples pray, “Now therefore, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.”  Brothers and Sisters, pray the Spirit-inspired scriptures back to God and things will happen.  Luke writes in verse 31: “When they had prayed the place where they were gathered was shaken.  They were all filled with the Holy Spirit and they boldly spoke the word of God.” We should learn this prayer.  When the principalities and powers of the old age push back, pray this prayer.  When the local council or the legislature or Parliament or the King or the courts push back, pray this prayer.  When the gospel gets you in trouble with your family or at school or in your work, pray this prayer.  When you become discouraged, if you're struggling to keep the faith, if you're wrestling with sin, if you feel cornered by the world, the flesh, and the devil, pray this prayer.  Remember that you are a witness to the power of the gospel in the world.  And pray this prayer. And immediately Luke shows us the church—not just boldly proclaiming the good news—but also living it out as a community.  Luke shows us the church as the working model of God's new creation in the midst of the old.  Luke shows us the church being the new temple: the place of God's presence and the fulfilment of his promises of abundance and generosity.  Look at verses 32-37.  I was tempted to save these for next week as they lead us into Chapter 5.  I actually think they could warrant their own sermon.  But look at them now: “The company of those who believed had one heart and one soul.”  Remember Paul telling the Philippians to “Have this mind among yourselves, which is yours in Messiah Jesus”?  Be of one Jesus-like mind.  That plays out in all sorts of ways and Luke shows us one here: “Nobody said that they owned their property; instead they had everything in common.  The apostles gave their testimony to the resurrection of the Lord Jesus with great power and great grace was upon all of them.  For there was no needy person among them, since any who possessed lands or houses sold them, brought the money from the sale, and placed it at the feet of the apostles, who then gave to each according to their need.  Joseph, a Levite from Cyprus, to whom the apostles gave the surname Barnabas, which means ‘son of encouragement', sold some land which belonged to him, brought the money, and laid it at the apostle's feet.” As I said a few weeks ago when we looked at Chapter 2, this doesn't mean they became a bunch of proto-Marxists.  Luke's point is that they became a family that live out the generosity and abundance of God's new creation.  We know from what we read later, that they had their own homes in which to meet.  And the focus of their charity was on the truly indigent, especially widows—on people notably with no family to take care of them.  And Paul will warn in his own letters that the able-bodied should get jobs instead of mooching off the community.  Again, the point here is that they very visible became the community in which torah itself was being fulfilled.  They've become the land of overflowing with milk and honey.  They've become the people who truly love their neighbours.  They've become the new temple in which God has returned to dwell with his people.  And they're doing and being this community right in Jerusalem: showing up the old Israel, exposing the priest and the council, showing that the old temple and its sacrifices are done.  God has fulfilled his promises and he's done so in Jesus and in the people who gathered around him in faith. And, Brothers and Sisters, we ought to be the same sort of new creation, heaven-on-earth community here.  As in Peter and John's day, the powers that be will tell us to go away and concentrate on heaven while they run the earth.  They'll warn us not to shove our religion down anyone's throat, while they, of course, will do their best to shove their materialism, their commercialism, their hedonism down our throats.  They'll get frustrated with us when we refuse to worship in their temples to money and power and sex and politics and war.  And when that happens, Brothers and Sisters, pray.  And remember that Jesus has died, Jesus has risen, and that Jesus will come again.  Be shaped by that story.  Be confident, knowing that God has and is and will fulfil his promises.  Be bold knowing that the gospel has power and that we live in a world transformed by that power, even if everyone ignores it or denies it.  Pray.  Remember.  Be bold.  And then remember that we are the family of the Messiah, marked out by his powerful name in our baptism and that in those baptismal waters, he's plunged us in to his Spirit.  He has made us new and we're not the family meant be and to bring and to live out his new creation, to live out heaven on earth in anticipation of the day when Jesus finally sets it all to rights.  We are the family that refuses to stop singing his praises and proclaiming his glory.  That's what we were created to do in the first place.  That's what Jesus has rescued us to do right now.  And it's what all creation will one day, by his grace, do again. Let's pray: O Lord, hear us in your mercy, we pray, and grant that we, to whom you have given the desire to pray, may be defended and comforted by your mighty aid, and strengthened in all dangers and adversities, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Eternity Future: The Glorious New Heaven, New Earth, and the Literal Holy City New Jerusalem After the thousand-year reign of Christ upon this earth and after the final judgment at the Great White Throne, Scripture opens the door to the eternal state. The old order ends completely, and God brings forth a new creation filled with His presence, His glory, and His redeemed people. This is not a vague spiritual realm. It is a real, tangible, physical reality that will last forever. Let us begin by anchoring ourselves in the immediate events that lead into this eternal future. After the thousand years expire, Satan is released for a short time. He deceives the nations one last time. They gather in vast numbers like the sand of the sea to surround the camp of the saints and the beloved city. But fire comes down from God out of heaven and devours them. Then the devil himself is cast into the lake of fire and brimstone, where the beast and the false prophet already are. There they will be tormented day and night forever and ever. Immediately following this, John sees the Great White Throne. The One seated upon it causes the earth and the heaven to flee away. There is no place found for them. The dead, small and great, stand before God. Books are opened, including the book of life. Every person is judged according to their works recorded in the books. The sea gives up its dead. Death and hell deliver up their dead. All are judged. Then death and hell are cast into the lake of fire. This is the second death. Whoever is not found written in the book of life is cast into the lake of fire. With the judgment complete and the old creation removed, John records the breathtaking vision of what comes next. The New Heaven and the New Earth John writes: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” The old heaven and earth do not merely receive a fresh coat of paint. They pass away entirely. The elements melt with fervent heat. Everything built on the foundation of sin and rebellion is dissolved. In its place God creates something entirely new in quality and character—a heaven and earth where righteousness dwells perfectly and permanently. There is no more sea. Throughout the Bible the sea often pictures unrest, chaos, and separation. In this new creation those things are gone. There will be no restless tossing of waves, no vast oceans dividing continents, no symbol of the wicked whose waters cast up mire and dirt. The new earth will be a place of perfect order, perfect stability, and perfect unity under the rule of God. The prophet Isaiah had already seen this coming reality hundreds of years earlier. He declared: “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock; and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.” While some aspects of this prophecy find expression during the millennial kingdom, the complete and final fulfillment belongs to the eternal state we are considering now. Grief, frustration, premature death, and the curse upon creation will be remembered no more. The new creation will be a place of unending joy and perfect fulfillment. The Literal Holy City, New Jerusalem, Descending from Heaven John continues: “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” This is a real, literal city. It is not an allegory or a symbol for something else. It is a tangible, physical city that descends from the very presence of God. Its preparation is described as that of a bride adorned for her husband—beautiful, pure, radiant, and perfectly suited for the glorious purpose for which it was made. The city itself shines with the glory of God. Its light is like a most precious stone, even like a jasper stone, clear as crystal. It radiates the very presence and holiness of the One who created it. An angel carries John in the Spirit to a great and high mountain so he can see this city clearly. The angel says, “Come hither, I will shew thee the bride, the Lamb's wife.” Then John beholds the city descending out of heaven from God. The Massive Scale and Perfect Design of the City The city is foursquare. Its length is as large as its breadth. John measures it with a golden reed and finds it to be twelve thousand furlongs in length, breadth, and height. Twelve thousand furlongs equals approximately fifteen hundred miles. Picture a city that stretches one thousand five hundred miles from north to south, one thousand five hundred miles from east to west, and rises one thousand five hundred miles into the sky. It is a perfect cube of staggering proportions—larger than any city humanity has ever imagined or built. The wall of the city is measured at one hundred forty-four cubits according to the measure of a man, that is, of the angel. This wall is great and high, providing perfect security and separation from anything unholy. The city has twelve gates—three on the east, three on the north, three on the south, and three on the west. At each gate stands an angel. On the gates are written the names of the twelve tribes of the children of Israel. The wall itself rests upon twelve foundations, and in those foundations are written the names of the twelve apostles of the Lamb. This design reflects perfect governmental order and divine completeness. The twelve gates and twelve foundations speak of access and stability rooted in God's covenant dealings with His people throughout history. The angels at the gates guard the holiness of the city. Nothing unworthy will ever pass through them. The Breathtaking Materials and Radiant Beauty The building materials of this city are beyond anything known on the present earth. The wall is constructed of jasper. The entire city is pure gold, and this gold is like clear glass—transparent and flawless. The foundations of the wall are adorned with every kind of precious stone in dazzling array: The first foundation is jasper—clear and radiant like the glory of God Himself. The second is sapphire—a deep, heavenly blue. The third is chalcedony—a stone of milky, translucent beauty. The fourth is emerald—a rich, vibrant green. The fifth is sardonyx—layered with bands of red and white. The sixth is sardius—a fiery red stone. The seventh is chrysolite—a golden, transparent gem. The eighth is beryl—a sea-green or blue-green brilliance. The ninth is topaz—a golden yellow that catches the light. The tenth is chrysoprasus—a apple-green stone of rare beauty. The eleventh is jacinth—a violet or reddish-blue gem. The twelfth is amethyst—a deep purple that speaks of royalty and splendor. The twelve gates are each made of a single pearl. Every gate is one enormous pearl. The street of the city is pure gold, transparent as glass. Imagine standing before gates formed from single pearls of unimaginable size. Picture streets of transparent gold that reflect the glory streaming from the throne of God. Picture foundations sparkling with every color of the rainbow in perfect harmony. This is not poetic exaggeration. This is the literal description of the city God has prepared. Its beauty is real, visible, and eternal. The transparency of the gold and the clarity of the jasper reveal a holiness that has nothing to hide. Everything in this city is pure, open, and glorious. No Temple Needed – The Presence of God Fills Everything John notes something remarkable: “And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” In the old creation, temples and tabernacles were necessary because God's presence was localized and mediated. In this new city, the entire metropolis is filled with the immediate presence of God and the Lamb. There is no need for a separate building. The whole city functions as the dwelling place of God. The Lord God Almighty and the Lamb are the temple. Because of this, the city has no need of the sun or the moon to shine in it. The glory of God lights the city, and the Lamb is its lamp. The light is not created light. It is the uncreated, eternal glory of God Himself radiating through the city. There is no night there. The gates are never shut. There is perpetual day because the source of light never sets. Access for the Redeemed and Perfect Security The nations of them which are saved walk in the light of the city. The kings of the earth bring their glory and honor into it. The gates stand open continually. People from every nation and tribe who have been redeemed enter freely and bring the glory and honor of their cultures and peoples into the presence of God. Yet nothing that defiles, nothing abominable, and nothing that makes a lie can ever enter. Only those whose names are written in the Lamb's book of life have access to this glorious city. God Dwells with His People A loud voice from heaven proclaims the central reality of eternity: “Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” God's presence, once veiled behind curtains and clouds, is now fully and permanently with His people. He dwells among them without any barrier. He Himself wipes away all tears from their eyes. There is no more death. There is no more sorrow. There is no more crying. There is no more pain. The former things—the entire order of sin, curse, and death—have passed away forever. He who sits on the throne declares: “Behold, I make all things new.” These words are true and faithful. It is done. He is the Alpha and the Omega, the beginning and the end. He gives the water of life freely to everyone who thirsts. The one who overcomes inherits all things. God becomes his God, and he becomes God's son. In contrast, those who refused grace have their part in the lake of fire—the second death. The River of Life and the Tree of Life in the Heart of the City John is shown the very center of this glorious city: “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” A pure river of the water of life flows directly from the throne of God and of the Lamb. It is clear as crystal—perfectly pure and refreshing. On both sides of this river stands the tree of life. It produces twelve different kinds of fruit, yielding its fruit every month. Its leaves bring healing to the nations. This is the complete reversal of the curse pronounced in Eden. In the beginning, man was barred from the tree of life. Now the tree stands openly in the middle of the city's main street, freely available. The river flows from the very throne. There is no more curse. The throne of God and of the Lamb is central to everything. God's servants serve Him with perfect joy and without weariness. They see His face. His name is written in their foreheads as a mark of eternal ownership and security. There is no night. The Lord God gives them light. And they reign forever and ever. The Eternal Reign and God All in All When the millennial kingdom ends and all enemies have been subdued, including death itself, the Son delivers up the kingdom to the Father. All rule and authority are put down. God becomes all in all. The redeemed reign with Christ in this glorious city forever. Their service is joyful. Their worship is perfect. Their fellowship with God and with one another is unbroken and eternal. The former things have passed away. All things are new. The city stands as a real, glorious, physical reality—massive, radiant, secure, and filled with the immediate presence of God. Its streets of transparent gold, its pearl gates, its jeweled foundations, its river of life, and its tree of life will be seen and enjoyed by the redeemed for all eternity. This is the inheritance of those who overcome. This is the home prepared for the people of God. This is the city whose builder and maker is God. The closing words of Scripture call us to readiness: “Behold, I come quickly.” Blessed is the one who keeps the words of this prophecy. The Spirit and the bride say, “Come.” Let the one who hears say, “Come.” Let the one who is thirsty come. Whoever will, let him take the water of life freely. Even so, come, Lord Jesus.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

"What is the chief end of man?" "Man's chief end (or purpose) is to glorify God, and to enjoy Him forever." That old chestnut from the Westminster Catechism comes to mind when we read the last 2 chapters of Revelation. This is what our Creator had planned all along: Perfect fellowship, safety and satisfaction. Today Jim concludes our series, God's Final Word. But the "final word" for Right Start has been postponed! Details after the message. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS06162026_0.mp3Scripture References: Revelation 19-21

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

"And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." We think of Revelation as a book of catastrophe and destruction. But the point is what comes after all that: A new beginning for mankind with God. We'll talk about that glorious New Creation, then I'll share some good news about the program. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS06152026_0.mp3Scripture References: Revelation 19-21

June 14th 2026 What does the Bible really say about heaven? In this message from our "Coming Soon" series, Pastor Scott Anderson examines the realities of heaven and God's eternal plan for His people. Through Scripture, we discover that heaven is not merely a spiritual concept, but a real place where God will dwell with His people forever. Learn about the present heaven, the new heaven and new earth, our future resurrected bodies, meaningful purpose in eternity, and the breathtaking promise of the New Jerusalem. As followers of Jesus, our hope extends beyond this life. When we understand the realities of heaven, it changes how we live today and strengthens our confidence for tomorrow. Key Scripture: Colossians 3:1–2 Revelation 21:1–4 John 14:1–2 2 Corinthians 5:1–3 1 Corinthians 2:9 This life is our opportunity to choose where we will spend eternity. https://www.lifechurchwilm.com/

From Eden to the New Jerusalem, the Bible reveals God's enduring plan to dwell with His people. The garden, patriarchal altars, tabernacle, and temple all foreshadow Christ, the true and living temple, culminating in the presence of God with His redeemed people in the everlasting Kingdom.

Tony Alamo with Tony Alamo World Wide Ministries Kept From Temptation, Made a Pillar, and Called to Walk in White Sermon 759B Returning to Revelation's Promise of Protection This archived Tony Alamo message continues the teaching through Revelation chapter 3, picking up around verse 10. After the Help from Christ Ministries introduction and opening prayer, Tony focuses on Christ's promise to those who keep “the word of my patience.” He interprets this as patient, daily obedience to Jesus, who is identified with the Word of God. Tony teaches that those who keep Christ's Word are kept from the hour of temptation that comes upon the world. Staying Away From Temptation Tony applies Revelation 3:10 personally, saying that God has kept him from temptation in part through his physical limitations and by keeping him focused indoors on preaching, study, prayer, and messages rather than worldly distractions. He warns listeners that temptation comes through television, magazines, movies, public images, and everyday surroundings. His practical instruction is direct: if a person cannot control their emotions or is easily tempted, they should remove themselves from the situation and keep their mind on the Word of God. Hold Fast So No One Takes Your Crown Moving into Revelation 3:11, Tony emphasizes Christ's command to “hold fast” so that no one takes the believer's crown. He warns that men, women, worldly attraction, resentment, rebellion, and disobedience can pull a person away from God. He says Christ is coming quickly and that people should return to obedience immediately rather than continue further into spiritual danger. The crown, in this teaching, represents the reward and standing of someone who remains faithful until the end. Pillars in the Temple of God Tony then discusses Revelation 3:12, where Christ promises to make the overcomer a pillar in the temple of God. He explains that a pillar is not merely a physical object, but a strong, reliable, demanding support within God's work. Using examples from well-run restaurants and businesses, Tony says strong leadership preserves quality, order, and consistency. He applies this to the church, saying that God makes overcomers into rulers or strong supports within His temple because they can be trusted with His work. The Name of God and the New Jerusalem Tony continues with the promise that the overcomer will receive the name of God, the name of the city of God, and Christ's new name. He interprets this as God marking the faithful as His property and identifying them with the New Jerusalem, which he says will come down from heaven. Tony connects this with the image of believers as Christ's bride, using the language of belonging, union, and eternal identity. For him, this is the elite promise given to those who overcome. Laodicea and the Danger of Lukewarm Faith The teaching then shifts to the church of Laodicea. Tony identifies Jesus as the Amen, the faithful and true witness, and the beginning of the creation of God. He warns against being neither cold nor hot, saying that lukewarm believers are spiritually unacceptable and will be spit out. He criticizes routine, boredom, complacency, and a lack of zeal, arguing that people who claim faith but no longer burn with obedience and urgency are in grave spiritual danger. Rich in Goods, Poor in Spirit Tony highlights Christ's warning to Laodicea: the people say they are rich, increased with goods, and in need of nothing, while not realizing they are spiritually wretched, miserable, poor, blind, and naked. He applies this to people who depend on comfort, possessions, status, hotels, food, gyms, or worldly security rather than God. In his interpretation, material abundance can blind people to their true spiritual condition if they believe they no longer need Christ, the Father, or the Holy Spirit. Gold Tried in the Fire and Eyes Opened by the Word Tony explains Christ's counsel to buy gold tried in the fire, white raiment, and eye salve. He interprets the gold as spiritual riches gained through persecution and doing God's work. The white raiment represents walking without sin, while the eye salve represents getting one's eyes into the Word of God so spiritual blindness can be healed. He teaches that the fire of persecution is not meaningless suffering, but part of becoming spiritually rich, clothed, and able to see. Letters From Haiti and Nigeria The program then includes letters read by Sharon. A letter from Pétion-Ville, Haiti thanks the ministry for French newsletters and Messiah books, saying the writer has distributed them and is consecrated to the Lord's work. The letter also asks for food assistance for poor districts and requests a scholarship to study theology. Another letter from Kwara, Nigeria thanks God for Tony and the ministry, praises the love shown to people around the world, and says the newsletters were received with gratitude. Salvation, White Raiment, and the Closing Song Tony closes by inviting listeners to be saved, begin doing the work of the Lord, and allow God to use them in powerful ways. He says he never expected to become a preacher, teacher, or president of a Christian school association, but that God can use anyone who trusts Him. He leads listeners in a salvation prayer, asking Jesus to forgive sins through His blood and enter the heart. After Sharon gives contact information for requesting the program, Tony briefly describes visions of heaven and introduces the song “Angel Band,” presenting it as a picture of the joy of going to heaven.

In this sermon, Pastor Jake unpacks Revelation 14:6–13 as a discipleship manual for life in a culture drunk on self-worship. Revelation, from the Greek apokalypsis—“unveiling” (Revelation 1:1)—is shown not merely as an end-times roadmap, but as God's revelation of heavenly reality breaking into everyday life.Walking through Revelation 13–14, this message contrasts the deceptive “unholy trinity” of dragon, sea beast, and land beast (Revelation 12–13) with the “eternal gospel” proclaimed by an angel in mid-heaven (Revelation 14:6–7; Matthew 24:14). You'll see how modern idols of autonomy, comfort, and success mirror the seductions of Babylon—a symbol for every culture that builds its own kingdom in defiance of God (Revelation 14:8; 17–18; Genesis 11:1–9; Jeremiah 51:6–8).Key themes include:The Eternal Gospel & Coming JudgmentThe angel's global call: “Fear God and give him glory, because the hour of his judgment has come” (Revelation 14:7; Acts 17:30–31; Hebrews 9:27).Judgment spoken as certain and imminent, underscoring God's mercy in warning (2 Peter 3:9; John 3:16–18).Babylon's Wine & the Dragon's Wrath“The maddening wine of her adulteries” (Revelation 14:8; 17:2) as a picture of seductive passion (thumos) that is actually wrath in disguise (Revelation 12:12).How cultural norms around money, sex, power, and achievement quietly reshape our worship (Romans 1:21–25; 1 John 2:15–17).Allegiance, Worship, and Everyday LifeBabylon as a worship category, not an income bracket (Matthew 6:19–24; Luke 4:5–8).Redeemed success: the same “pearls and gold” that corrupt Babylon adorn the New Jerusalem when used for God's glory (Revelation 18; 21:18–21).Bold Witness in “Midair”The angel's visible, audible witness (Revelation 14:6) as a picture of the church as “a city on a hill” (Matthew 5:14–16; Philippians 2:14–16).Practical boldness: sharing your story, praying for others, and living publicly for Christ (Acts 1:8; Acts 4:29–31).Patient Endurance & Spirit-Empowered Faithfulness“This calls for patient endurance on the part of the people of God” (Revelation 14:12; Revelation 1:9; 13:10).The blessing over those who “die in the Lord” and finish their race well (Revelation 14:13; 2 Timothy 4:7–8; Matthew 24:13).How simple, ongoing obedience opens our ears to the Spirit's voice (John 14:15–17; Galatians 5:16–25).The message closes with a clear invitation to transfer your allegiance from the doomed city of Babylon to the eternal kingdom of the Lamb (Revelation 17–19; 21–22), trusting the One who loved you and gave Himself for you (Romans 5:8; Galatians 2:20).

In this section of Scripture, we see the ultimate fulfilment of Emanuel, God with us.

Tap in as Dr. Shane dives deep into Revelation 21 and unpacks our true identity as “The Real Jewels” of God. As you listen, you will digest The Word's description of the “New Jerusalem.” The Glory of God found in YOU…”the streets of gold, gates of pearl, and foundations adorned with precious stones” reveals how these aren't just decorations… they represent our divine identity, through understanding transformation, and the finished work of Christ in us! Tap in Saints!

Having spent multiple chapters taking down notes for the design of Jerusalem's new temple, Ezekiel sees a dramatic vision of a great river flowing from beneath the building.A river so fast and wide that after less than a mile, it is impossible to swim across. The prophet then believes he hears God telling him the tribal boundaries of a new Israel. Unsurprisingly, Ezekiel's book continues to surprise and delight to the very last word.Written and produced by Chas BayfieldMusic by Michael Auld and Jon Hawkins MusicCover art by Lisa GoffE: contact@whollybuyable.comX: Wholly Buyable PodcastConversionsLengths45 feet = 13.7m60 feet = 18.3m125 yards = 114.3m290 yards = 265m500 yards = 460m1 mile = 1.6km1⅔ miles = 2.7km2 miles = 3.2km3 miles = 4.8km5 miles = 8km5.7 miles = 11km6 miles = 9.65lm7 miles = 9kmWeights + volumes6/lb = 2.7kg⅓ gallon = 1.5 litres40lb = 18.1kg1 gallon = 3.8 litresEphah  = 35lb / 15.9kgBath = 5.8 gallons / 22 litresHomer = 58 gallons / 220 litresShekel = 0.4oz / 12gGerah = 0.02oz / 0.06gMap of the New Israelhttps://jbqnew.jewishbible.org/assets/Uploads/341/341_utopian.pdf

There is a theological thread woven throughout Scripture that many Christians have never fully traced—a theme that stretches from Eden to eternity, from the wilderness tabernacle to the New Jerusalem. It is the story of God dwelling with humanity.In this episode, we explore the "Seven Temples" of the Bible and uncover how each temple reveals something profound about God's character, humanity's rebellion, Christ's redemptive work, and the ultimate purpose of history itself. From the Ark of the Covenant and the glory of Solomon's Temple to the New Testament believer and the future temple yet to come, this conversation brings together prophecy, theology, typology, and the gospel into one sweeping biblical narrative. If you enjoy seeing how the whole Bible connects, this episode will be deeply rewarding.To discuss today's topic, we are joined by Sam Miles, President of the Living Faith Bible Institute and a Biblical Studies instructor at LFBI.For more information, please follow the link to read the notes for Episode 272.Visit http://lfbi.org/learnmore

What is the “second death,” and why does the communion service speak of Christ's body and blood as preserving the life of the soul? In this first part of the season's closing conversation, Jonah and Patrick explore the soul's entanglement with death, the images of Babylon and the New Jerusalem in Revelation, and communion as the gift of Christ's own death-and-resurrection life. Salvation is not simply moral imitation, but receiving the healing and strength we cannot manufacture for ourselves.Ask us a question here!Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary.Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together."

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

What does “new heavens and new earth” really mean in Revelation 21:1–5? Is God destroying the world and starting over—or transforming creation into something glorified and renewed? In this episode, Steve Wood explains Revelation 21 using Scripture, the early Church, and the Catechism of the Catholic Church, showing that the Bible points to renewal, not annihilation. Drawing from Isaiah, 2 Peter, and the early Church, this episode clarifies God's promise to make all things new. You'll also hear a crucial but often-missed truth: eternity with Christ is not spent away from earth. The New Jerusalem comes down—God will dwell with His people forever. For more biblical prophecy, visit us online at www.BibleforCatholics.com.

Ryan Pitterson returns with a theoretical bombshell. Drawing from his meticulous biblical research and laying out a case that only a lawyer could, Ryan pulls from Jeremiah, Isaiah, and Job and theorizes that the Great Pyramid of Giza is found in the biblical narrative. Built not as a pagan relic but rather as a divine altar set in Egypt by God as a sign of the coming Savior. The builder, he argues, is the patriarch Job. The greatest man in the East. The monotheist shepherd king, who secular historians recorded as Cheops. The evidence is staggering. An estimated 144,000 casing stones once covered the pyramid's surface. The empty coffer inside foretells the empty tomb. God speaks to Job in construction and astronomy language that tracks precisely with the pyramid's design and celestial alignments. Pitterson makes the case that New Jerusalem descends not as a cube but as a pyramid, that every other pyramid on earth is a satanic counterfeit, and that Egypt plays a specific prophetic role in the end times that most of the church has overlooked. Buckle up, this gets blurry. This episode is sponsored by: https://get.stash.com/blurry — See how you can receive $25 towards your first stock purchase and to view important disclosures. https://rocketmoney.com/blurry — Let Rocket Money help you reach your financial goals faster! https://homechef.com/blurry — Get 50% off plus free shipping on your first box & free dessert for life! Learn more about your ad choices. Visit megaphone.fm/adchoices

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

Packinghouse's Sunday evening worship service from May 17, 2026. Revelation 21 gives a breathtaking picture of God's final restoration, where sin, death, pain, and suffering are completely removed and believers dwell forever in the presence of God . John describes the New Jerusalem descending from heaven as a beautiful and glorious city prepared by God, reminding us that everything broken by sin will one day be made new. This message emphasizes that eternity is not mainly about streets of gold or freedom from pain, but about finally being with God face to face in perfect relationship and peace. Through Jesus Christ, believers are given the hope of eternal life, the promise of complete restoration, and the assurance that God's plan of redemption will ultimately triumph forever. - Ed Rea - Sunday, May 17, 2026

Packinghouse's Sunday evening worship service from May 17, 2026. Revelation 21 gives a breathtaking picture of God's final restoration, where sin, death, pain, and suffering are completely removed and believers dwell forever in the presence of God . John describes the New Jerusalem descending from heaven as a beautiful and glorious city prepared by God, reminding us that everything broken by sin will one day be made new. This message emphasizes that eternity is not mainly about streets of gold or freedom from pain, but about finally being with God face to face in perfect relationship and peace. Through Jesus Christ, believers are given the hope of eternal life, the promise of complete restoration, and the assurance that God's plan of redemption will ultimately triumph forever. - Ed Rea - Sunday, May 17, 2026

From Jericho's collapsing walls to the open gates of the New Jerusalem, this week's message in our City by City series explores a powerful question: What kind of city are we helping build?Throughout Scripture, cities are more than locations—they reveal human priorities, fears, hopes, and God's mission for people. Jericho stood behind towering walls built for protection and exclusion. But God's story ends with a very different city: a New Jerusalem with gates that never close.As we journey through Joshua 6 and Revelation 21, we discover that Jesus came not to reinforce barriers, but to tear down walls that divide and invite people into grace. In a city like Vancouver—beautiful yet often marked by loneliness, exhaustion, and spiritual hunger—followers of Jesus are called to embody hope, hospitality, and open-hearted community.What walls need to fall? How can we become a church with open gates? And how might God use us to seek the peace and flourishing of our city?Join us as we discover God's heart for cities—and His heart for Vancouver.Visit Us at oacvancouver.ca We believe that Jesus is needed and relevant for people in Vancouver today. The message of God's love and promise of wholeness was destined to be experienced within a faith community that worships, studies scripture and prays together. Let us warmly welcome you to journey with us toward greater connection, purpose and peace.Follow Us Instagram: instagram.com/oacvancouver Facebook: facebook.com/oacvancouver Spotify: https://open.spotify.com/show/0cjUJ9XmAMJc1piS1IwOQH?si=dc0f2377d0454e31

Heaven isn't an endless, joyless routine—it's the believer's eternal home of joyful service, full understanding, and exuberant worship. In this episode of the MY Devotional Podcast, Dr. Michael Youssef paints a biblical picture of what awaits those who belong to Christ: Joyful service without distraction: In the New Jerusalem, God's servants will serve Him with eager delight—not as a chore, but as the overflow of perfected love (Revelation 22:3). Full knowledge and clarity at last: The questions that haunt us now—pain, suffering, evil—will be answered when we see the Lord face to face and know fully as we are fully known (1 Corinthians 13:12). Worship that fills heaven: Heaven resounds with praise—“Hallelujah!”—as the redeemed celebrate God's salvation, glory, and power (Revelation 19:1). And when the enemy presses in with temptation, spiritual struggle, brokenness, and fear, this devotional urges you to remember what's coming: a day when Satan's reach ends, sorrow is finished, and Christ's promise stands—“I am coming soon… My reward is with me” (Revelation 22:12–14). Until then, we rejoice in the cleansing power of Jesus' blood and keep our eyes fixed on Him—steadfast in hope as we await the day He returns or calls us home. Prayer: Father, thank You for the eternal home You have prepared for me. Thank You that one day I will no longer face temptations and struggles. Thank You for sending Your Son to atone for my sins. I pray in the name of Jesus. Amen. “But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, A Vision of Heaven: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Scripture Reading: Revelation 21:9-27 Revelation 21 and 22 usher us into the eternal state of blessedness for those who belong to Christ and sorrow for those who have rejected Christ.  The everlasting home for believers is the new heaven, new earth, and new Jerusalem.  The eternal city is gloriously described in this passage.  This wondrous, and enormous, city descends from heaven and is called "the Bride, the wife of the Lamb" (Rev 21:9,10).  The people of God are called "the Bride" of Christ in Revelation 19:7.  The city takes on the character of the people who dwell there.  What John sees in this vision is a display of the glory of God ... seen not only in the majesty of the structure of this eternal city, but supremely in the divine grace shown to the people who live there.  On the 12 gates of the city are the names of the tribes of Israel.  On the 12 foundations of the city wall are the names of the apostles. This entire description depicts the ultimate goal of the creation of the universe ... namely, the exaltation of the grace of God in the person and work of His Son, seen on display in the people whom He purchased with His blood. Let us live like Abraham lived ... "looking for the city . . . whose architect and builder is God" (Heb 11:10).  That which is eternal puts that which is temporary in its proper perspective. 

Friends of the Rosary,Christ the Lord is the union and reconciliation of divinity and humanity, and the promise of eternal life.We are called to follow Jesus. “He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away” (Rev 21:4).Bishop Barron writes, “Think of the oceans of tears that have been shed by suffering humanity up and down the ages. Think of the agony caused by sickness, by psychological torment, and by the death of loved ones. It will all be swallowed up, washed away, taken up into a higher place.”With Jesus, we will be in the New Jerusalem. He is the accomplishment of the covenant.And tomorrow is the Solemnity of Pentecost, the end of the Easter season. Observance of the solemnity begins with First Vespers in the Liturgy of the Hours, and a special Vigil Mass before or after First Vespers.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 23, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Today we take a tour of a Holy City that will come down from heaven and the apostle John is our tour guide. What is it going to be like? Let's turn to Revelation 21 and find out. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Chance and co-host Dylan Saccoccio close out their multi-episode walkthrough of Reverend Robert Taylor's astronomical-theological lectures.In this episode: the procession of the equinoxes and how Taylor used it to date scripture, the meaning of Nazareth and the analemma, the symbolism of the resurrection across ancient traditions, the Virgin of the Sea and her connection to Mary, the queen of heaven and the language shared between pagan and Christian liturgies, the documented history of how the Book of Revelation came together, and the 12 gates of New Jerusalem mapped onto the zodiac and the birthstones of each sign.The closing segment also looks at the natal chart of Inner Whirled itself and what the moment of its launch may reveal about the show's purpose.Remote Biofield Tuning sessions with Chance are available via Zoom. Learn more and book at https://www.innerversepodcast.com/biofield-tuningFull archives, extended episodes, and member community at https://www.innerversepodcast.com/plusWatch the extended episode of this podcasthttps://www.innerversepodcast.com/plus/inner-whirled-22Patreon | Substack | YoutubeSUPPORTTippecanoe Herbs (coupon code ‘innerverse')Flower Elixirs by LotusWeiLearn To Trade Like A Wizard Hosted on Acast. See acast.com/privacy for more information.

A new world is coming and it has nothing to do with change in this world! A time will come when God will create a new heaven and a new earth! What will that look like? Can we possibly know the answer to that? What will it all mean to us? Find out what awaits us as believers in Christ, today on Light on the Hill. And you can be sure what's coming is incredible! To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Send us Fan MailMartin & Jon explore the meaning behind Cain's city east of Eden and what it reveals about humanity's attempt to image God outside of the garden. Rather than treating cities merely as population centers, the ancient world saw them as places of protection, power, and spiritual authority. Tracing the story from Eden to Revelation, this episode examines how Cain rejects God's provision and builds an “Eden of his own making,” establishing a pattern that echoes throughout Scripture—from Babel and Nineveh to the redeemed city of New Jerusalem. Along the way, we ask what it means to trust in human power rather than God's presence, and how God ultimately redeems even the symbol of the city itself

(Part 3 of 3) In this episode, Jeff Shepherd unpacks Ezekiel's remarkable vision of a mountain-temple and positions it as the true divine blueprint that contrasts sharply with ancient human-made ascents like ziggurats and pyramids. Drawing from Ezekiel 40–48 and related passages (Exodus 25; Revelation 21–22), Jeff walks listeners through the temple's precise measurements, ascending design, and the heavenly measuring rod that marks it as God's authoritative pattern. He connects the stepped altar and tiered courts to ancient artificial mountains, explaining how Ezekiel's temple functions as a restored Mount Zion where God's glory returns through the east gate to dwell among His people. Key topics include temple architecture and symbolism, the continuity from Moses' mountain-sent tabernacle pattern to Ezekiel's mountain-temple and onward to John's New Jerusalem, and the theological contrast between God's ordained ascent by obedience and humanity's rebellious attempts to ascend by pride. Jeff emphasizes the temple's role as both an earthly preview and a prophetic bridge to the New Jerusalem—where the whole city ultimately becomes the temple in Revelation. Listeners will hear reflections on how ancient monuments echo the human longing for the sacred, why those counterfeits fall short, and how Ezekiel's vision points directly to Christ as the true temple and Mount Zion. The episode closes with an invitation to read Ezekiel 40–48, reflect on the End Times vision in light of this true mountain blueprint, and engage in community—liking, subscribing, and discussing the series' implications for understanding ancient structures and biblical prophecy. Want to Understand and Explain Everything Biblically? Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more. Use coupon code MAY50 for $50. value savings until May 31st.. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more...https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

5:30 - What happens when you die in the Millenial Reign? / 15:14 - When is the marriage supper of the Lamb? / 20:39 - Does God really hate people? / 35:12 - How big is the New Jerusalem? / 41:05 - Will the Antichrist use Islam to force his mark?

(Part 2 of 2) In this episode host Jeff Shepherd walks listeners through Revelation 21 and argues that the New Jerusalem is not a floating cube but the true Mount Zion — a descending, mountain-shaped city where God's throne sits at the summit. He contrasts humanity's ancient attempts to climb to the divine (pyramids, ziggurats, Babel) with God's reversal: the city comes down from heaven and is given to us, fulfilling the longing those counterfeits expressed. Topics covered include the imagery and measurements of Revelation 21 (the 12,000 stadia, equal length, width, and height), Old Testament foreshadows (the tabernacle's mountain pattern in Exodus, Psalms' and Isaiah's portrayal of Zion, Daniel's stone that becomes a mountain), and New Testament interpretation (Hebrews 8 and 12). Jeff emphasizes theological points: the city-as-temple ("no temple in it" because the Lord and the Lamb are the temple), the completion of redemptive history, and the gospel's reversal of the prideful ascent — God builds and descends, we receive. Key passages and images discussed: Revelation 21–22, Exodus 25:40, Psalm 48, Isaiah 2, Micah 4, Daniel 2, Hebrews 8 and 12. The episode highlights how the tabernacle, temples, and even ancient pyramids functioned as shadows pointing to the heavenly mountain-city, and how Christ's work removes the veil and makes the mountain our dwelling by faith and ultimately in consummation. Takeaways: the New Jerusalem reframes how we read both ancient architecture and biblical temple imagery; the true mountain is gift not achievement; the Christian hope is participation in a descending, perfected kingdom. Jeff closes with pastoral exhortation to love God, neighbor, and community, and invites listeners to read Revelation 21 for themselves and reflect on how this mountain-shaped vision changes their faith. Want to Understand and Explain Everything Biblically? Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more. Use coupon code MAY50 for $50. value savings until May 31st.. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more...https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Honoring Leadership Authority (2) (audio) David Eells, 5/6/26 Precious Father, we thank You so much for opening our understanding so that we can cooperate with You in these days to come. Lord, put a sense of Your sovereignty in us that we might know that You are in control of all these things, and that history repeats because there's only One mind in control, and that is Yours, and that we can put our trust totally in You. You are teaching us not to lean upon the arm of the flesh, or the strength of man, but to lean on You in faith, to trust in You as our Savior in all things. And we thank You, Father. Lord, this teaching of honoring leadership authority certainly puts us in a position of weakness, where we need to trust in You to be our defender. And we thank You, Lord, that You are omnipotent, You are all-powerful to take care of Your people, to defend them, and provide for them. And we thank You, Lord. We can trust You. We thank You, Lord. Hallelujah! Amen.  In thinking on Revelation 13, how in verse 7 that the beast is making war on the saints, He commands the saints that if any man shall kill with the sword, with the sword must he be killed. The Lord has put us in a position of weakness. Here, the beast is making a physical war on the saints, but they can't do any physical warfare. They need to fight using the sword of the Spirit, which is the Word of God, and trust God as Savior.  And it wasn't any different with Jesus. He said to Peter and the disciples, Mat.26:52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. In the next verse, He said He could call down twelve legions of angels, if he really wanted to fight. He trusted Himself to God as Savior. We just looked at quite a few promises to the people who will not go out and fight with the beast. And on the other hand, God made quite a few very ominous threats to those who do. There's a revelation in Ezekiel 17, which I'll just touch on. Here's a parable that the Lord gave to me through the word of knowledge, which helped me to understand what was being said. Israel in this story was between two great eagles. One of them was Babylon, and the other was Egypt. Except that the Father pointed out to me that these two eagles represented the same country. And that Egypt here represents a bondage that God's people were to forsake. He forbade them from ever going back to Egypt. And what He meant was Egypt represented the old man in their baptism in the Red Sea. The old man died, and He never wanted them to go back to being in bondage to the old man, or to trust in the strength of Egypt, as He said in Isaiah 30. So you can understand that the beast kingdom, the Great Eagle that was ruling over the nations, at that time was literally Babylon. It was the head of the nations, just like America is today, as the Great Eagle. The Lord showed me in Ezekiel 17 that a civil war would come in which the Great Eagle would be pitted against the Great Eagle. And that's the story here in Ezekiel 17, and many people have never actually seen that, but once it's pointed out to you, it's very clear. Babylon was bringing God's people under dominion. It was taking authority over them, taking their freedom from them. They had their own country, they were free, but now they were coming under the dominion of Babylon. Much like Christianity has been in freedom. But increasingly, we see that it has come under the dominion of the beast, and many laws are taking away Christian freedoms. And that's the parable here. So when He speaks about making a covenant with Israel, He's talking about the end time covenant. Ezekiel represented the Man-child of Revelation 12. Ezekiel was caught up to the throne of God. He saw God. He was ordained of the Lord there, and he received an anointing there in Ezekiel 2, verse 1. When this happened, he immediately began to be called the Son of Man, like Jesus, Who was also the Man-child. Throughout the whole Book of Ezekiel, he's called the Son of Man. The ministry of the Man-child is going to be opposed by the apostate church. The Jews wanted Jesus to fight with Rome, but He would have nothing of it. His battle was always with the Pharisees and the Sadducees. He didn't want any battle with Rome whatsoever. Rome had been given authority over Israel because Israel was rebellious, and Jesus wasn't going to go against His Father. It's the same situation with Ezekiel. He was trying to tell them not to fight with the king of Babylon. Like Jesus and Jeremiah, his battle was with the apostate leadership of God's people.    Let's start in Eze.17:11 Moreover the word of Jehovah came unto me, (he's warning the people) saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (Well, this literally was Jehoiachin, who was the king when Babylon came, and took him, took the princes, and thousands of God's people away to Babylon. But then he did something else.) 13 And he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;  So here's the word ‘covenant', and the Lord showed me in previous revelations that this person was Zedekiah. His administration was the one that the king of Babylon set up. He took of the seed royal, and he made him a ruler over Israel, and He made a covenant with him. Now, I believe that this first part of Jeconiah and that whole leadership being taken into bondage has already happened. I believe where we're headed now is the covenant, and the covenant was made with the Zedekiah administration.  A bondage of the world beast of seven heads and ten horns is coming. I'm going to share a portion of what this ‘taking into bondage' represents, which will be a time in our day. The name of the article is Baiting the False Prophet. Ecc.3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. Our modern-day revival of the Roman Empire, the U.S. over the Alliance of Nations, is doing exactly what Constantine did to unite the earth. Those false prophets sat at Constantine's table, and a modern-day false prophet leadership will sit over the Alliance of Nations. A modern equivalent or type has happened. The Reverend Sun Myung Moon, was the leader of the Unification Church. And he claimed that Christ failed in His mission, that he himself was the new Messiah who had come to finish the job and to unite the world through uniting religious forces. Almost all of the well-known evangelical Christian leaders and their organizations were beholden to this man. It was not by accident, it's was by design. He took his work very seriously. As a billionaire, he targeted these influential leaders with the hook and bait of bailouts and grants and political power and prestige, and so on. I couldn't believe how these men showered admiration for this lost man. He brought them what they lusted for while unifying them through his related organizations: the Council of National Policy, the Coalition for Religious Freedom, the Council of 56 of the Religious Roundtable, and others. It is here that he associates them with the leadership of the Central Intelligence Agency, the Council of Foreign Relations, the Trilateral Commission, Freemasonry, all closely tied to the Bilderbergers. Do you think this couldn't happen again on a larger scale?This shadow government was joining the leaders of apostate religions together as a false prophet of unity to the masses of Christians who don't know that they, as a harlot, were being sold into bondage to the beast. History repeats as the apostate leaders were set at Constantine's Round Table to build an end-time Catholic or Universal Church. In like manner, Babylon took the leadership of God's people captive and made a covenant with them. I give these verses Eze.17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (and that was Jehoiachin or Jeconiah; His name has been used in those two different ways. That's just a different version of the same name.) But then, in verse 13, where we just read, he raised up one of the royal lineages and made a covenant with him. Before I read that, I want to read this. An assortment of other ecumenical movements has worked on the whole religious world to bring this unity to pass. In other words, we see in the United States that this has been an effort for many years but not only that, it's happened around the world. The United Religions Initiative was putting together a UN of all religions worldwide called United Religions in their hope of bringing peace And Dominion. Like Constantine formed to make peace between the religions to bring peace to the world. George Bush, along with influential people like billionaire George Soros, the Dalai Lama, and Reverend Moon, threw their weight behind the UR. And all of this was in preparation for a US/UN/UR type Roman Empire. So they are lusting for a one-world religion, and they are capturing, through devious means, these people who have found themselves in trouble, money-wise. As we have seen “the things that have been shall be.  Reverend Moon, who's actually acting for this shadow religious beast government, under the tutelage of the CIA got the leaders out of trouble. So that makes them beholden unto him. All of these historic examples and more have come as a type for the future. Thank God their efforts failed for the time was not yet. This second part is yet to come, and that is verse 13 And he took of the seed royal, and made a covenant with him (that was Zedekiah); he also brought him under an oath, and took away the mighty of the land. And so, when I reached this point, the Lord asked me a question when I got to verse 13, and He said, “In how many verses is the word covenant mentioned?” So I started in verse 13, and as I read, I counted and discovered that it was seven verses. And He pointed out to me that that represented the seven years of the covenant. The word covenant is used in seven verses here. And then He asked me, “How many verses until the covenant is broken?” And I counted, and it was about three and a half, in the middle of the sixteenth verse, where he says, Covenant he brake. And then He asked me, “How many times ‘covenant' is spoken in those seven verses?” And it was spoken six times, the number six is the number of the beast and the number of the covenant. Well, I think it's pretty neat. Reading on, He speaks about the covenant, and also about this puppet of the seed royal that the king of Babylon made the covenant with, that he's the one who broke the covenant and rebelled to fight against the great eagle king of Babylon. And not only that, he went to the great eagle of Egypt to seek help, strength, horses, and so on, to fight with the king of Babylon. Well, that was a very bad thing to do, because Babylon was already conquering Egypt at the time. So there really wasn't going to be any help from Egypt. They put themselves in a very bad position, because now the king of Babylon was making war upon them. And he tells them that they won't escape. You can read it for yourself when you get time.  But he also said in Eze.17:19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. The Lord is saying that these people who fought against the king of Babylon were breaking His covenant. Now, He wasn't talking about the beast covenant being His covenant. He's talking about this being His covenant, the Word of God, and His commands. They had been commanded to submit to the king of Babylon (for chastening) and not to fight with him, and they broke their covenant with God.  And he went on to say that these people who fight against the king of Babylon are just like those who will fight against America, in verse 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. Meaning that those who fight against Babylon, this is the promise that God makes to them. This is a type and a shadow. “That which hath been is that which shall be” … (Ecc.1:9) This is a type and a shadow for our day and the seven-year covenant and what's about to happen when God's people rise up to fight, trusting in the arm of the flesh, because of the mark of the beast. Many other “Christians” will just take the mark to hold on to their standard of living. As we saw, submit does not mean to take the mark. This will cause a civil war in the midst of the Great Eagle kingdom and the Christians will lose as our text proves. The mark is to separate the wheat from the tares for the end approaches. Those without faith in God will take the mark. But a new leadership is being raised up to give last minute understanding to many rebels. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: That's talking about the Man-child ministry; it was Jesus in His day, and then Jesus in the Man-child ministry in our day as history repeats on a larger scale. The mountain is spiritual Mount Zion. Rev 14:1  And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand (man-child), having his name, and the name of his Father, written on their foreheads. (the mark of God)… 4  These are they that were not defiled with women (False sects of Christianity.); for they are virgins (Having not received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the first fruits unto God and unto the Lamb.  So, going back to this Jehoiachin administration and the administration that was taken out of that, the Zedekiah administration, and we go to 2 Kings chapter 24, we can see the whole story. And it shows there are two different people: those who rebel and those who don't. He makes promises to those who don't, and He makes judgments upon those who rebel. This is a type and a shadow for our day and what's about to happen. 2Ki.24:10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. And verse 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. (This was in the time of Jehoiakim, when they were taken captive, and when Babylon invaded.) 15 And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah, Jehoiachin's father's brother, king in his stead, and changed his name to Zedekiah. (which means, ‘Yah is might'. This guy felt like he needed to exercise his might against the king of Babylon. They were the people of God, and they thought they didn't deserve this. But Jeremiah, Ezekiel, and the writer of Kings here believed that they did deserve what was happening because it was because of their rebellion. This caused God to deliver them over to the king of Babylon. They felt like they should fight to deliver themselves. In other words, to trust in the arm of the flesh, to go back down to the eagle of Egypt, and let the old man rule.) 18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem… And verse 20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon. So this is the same place we were in Ezekiel when the covenant was made. He made a covenant with Zedekiah and the people of Israel. They broke it, and rebelled, and they fought. And Jeconiah or Jehoiachin (the same king), and his followers were taken into bondage.  And I want to tell you that the leadership of Christianity will repeat history. They will be taken into bondage except for the righteous. And we're coming to the time of this covenant and this civil war that's about to happen during the time of the Great Eagles. And Zedekiah here represents that apostate ministry. It was said of both Jehoiachin and Zedekiah that they did that which was evil in the sight of the Lord. These were evil kings who rebelled against the Lord. And it's the same today. The leadership of God's people is evil as it was in Jesus' time. They have departed from the word of the Lord and done their own thing. And 2Ki.25:2 So the city was besieged unto the eleventh year of king Zedekiah. 3 On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land. In their rebellion, God did not defend them, He wasn't preserving them, or feeding them, and He wasn't taking care of them because they had rebelled. He had given them the order to submit, which they hadn't done.  And it reminded me of the apostates who had rebelled against him in Isa.65:12 I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not. (Listen to this now.) 13 Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; 14 behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. See, this is the exact same thing he says about those who rebel against the king of Babylon and those who don't. He threatens those who rebel with starvation, hunger, and so on. And they eventually flee their land into the nations, and they don't escape even then. This war is going to be totally lost by those who call themselves Christians who stand up to fight will lose this war badly. They're going to be scattered among the nations. And verse 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); (the Babylonians, the Great Eagle.) and the king went by the way of the Arabah. 5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. 6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now, the ultimate end of this situation was that these people were the harlot. I'm sure they considered themselves the people of God, but you remember in Revelation 17, at the end of the tribulation, the beast burned the harlot with fire. And it is the same thing here. 8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. (apostate Jerusalem) 9 And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. 10 And all the army of the Chaldeans, that were with the captain of the guard, brake down the walls of Jerusalem round about. We see the same story in Jeremiah 24. First, a couple of verses in chapter 23, he said, Jer.23:39 … and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: Now, why is it in some of the beast attack types, like Assyria, do the people of God escape? Let me read this to you: 2Ch.32:22 Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side. 23 And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth. Now, there's the seven-headed beast. Well, Assyria was one of the heads, and Babylon was one of the heads. Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, and revived Rome. It's a seven-headed beast. So all of those kingdoms were types and shadows of this end time corporate beast. So how come we see that the time of the Assyrian beast, Jerusalem, and their king were righteous, and they're the only ones that are preserved. Whereas in the time of the Babylonian beast Jerusalem and their king were taken captive? Because we're talking about two different leaderships. God is saying that the backslidden leadership of apostate Jerusalem is going into judgment. And everybody who follows them will follow them into judgment. At the same time, there is a good leadership over the people of God. There is a real Jerusalem, which is the heavenly Jerusalem. So, these people are going to be defended by God; the others are not. That's the difference. There's one unregenerate Jerusalem, as the leadership of God's people, and there's a regenerate. Each one of those beast empires has a type and a shadow for the end time that fits into it. So in Jeremiah chapter 23, He says he's going to cast those apostates off, out of His presence. And Jeremiah, here, represents the Man-child ministry; he's speaking against the rebels, like Ezekiel was doing. What was Jesus doing? Speaking against the rebels like Barabas. Resist not him that is evil, love your enemy, do good to those who despitefully use you, etc. Now, Jer.24:1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. The whole government of America is going to take more authority over Christianity in general. Have you seen that the Christians have lost their rights in the UK while the invaders have rights while Starmer kisses Muslim leaders? The rights that Christians have had to speak to other people, and to raise their children the way they want, and on and on. The rapists are set free. Some are going to fight and try to take the country back but prayer, faith, and spiritual warfare, is the method. Some are not going to fight. But He said that this bondage is coming for good to the good figs, but not so for the bad figs.  He said in verse, 6 For I will set mine eyes upon them for good, and I will bring them again to this land: (He's talking about New Jerusalem Paul said we were to come to. Nebuchadnezzar destroyed apostate Jerusalem? So what land and what city were they coming back to? The New Jerusalem and the new land.) … I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart.  Now these are the people who do not rebel against the king of Babylon. And then He starts to speak about Zedekiah and the people who do rebel. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: (who trust in Egypt for strength). 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; (That's a terrible threat! I think a large portion of Christianity in America will rise up and fight. The more liberal, the more authority used over them, and when their rights have been taken away, the more the corrupt UN demands its rights, the more treaties are made that give the UN authority in the United States. Very leftist treaties  are just waiting for more liberal leadership to come in and loose them or agree with them. But God says that these people who rebel are going to be tossed to and fro among the kingdoms of the earth for evil. They're going to be scattered all over the world, and they're not going to be free there  …to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. And why? Because they are rebelling against the word of the Lord. God says, ‘Go to your cross,' and they say, ‘I'm not going.' Jesus went to His cross. The Lord is not necessarily demanding a physical death for His people in this cross. But the ones who rebel will definitely find a physical death. That's what He's saying here. They will repent or be destroyed from the face of the Earth. And the next chapter is all about Babylon conquering the nations of the Middle East. The first one is Israel, which represents the church spiritually. Jeremiah the prophet was the one speaking this judgment upon not only the church but the rest of the world. He was the one speaking this judgment and releasing it through the words that he spoke in verse 2 and all of it was because he said, from verses 4 - 6, that they had not hearkened unto the Lord; they were paying no attention whatsoever to what God said in His word. That's why He said this was coming. Listen, there's a judgment coming very fast upon the people of God. The whole world is going to turn, and the head of the United States, too, is going to turn against Christianity for the sake of peace. You're going to see  judgment upon what we loosely call Christianity.  Now go to Jer.27:1 In the beginning of the reign of Jehoiakim (some of your Bibles say Zedekiah there; it's supposed to be Zedekiah, not Jehoiakim, because he'd already spoken about Jehoiakim back in verse 26. Now he was coming down to Zedekiah. My Bible says properly, Zedekiah. The Amplified version used Zedekiah here instead of Jehoiakim, because Jehoiakim doesn't fit here at all; somebody made a mistake here.) Jer.27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, 2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck; 3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah; 4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters: 5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. (We know through reading scriptures that God has given the Earth over into the hand of beast kingdoms that persecuted God's people unto repentance. In every case, they had been rebellious, they had ignored His word, it was not important to them to obey, and so He had given them over into the hand of these beast kingdoms, and now it was Nebuchadnezzar's turn.) 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon (The Great Eagle in Ezekiel 17. In this case, Jeremiah is the one speaking the word against the people of God, as Jesus did and Ezekiel did, and Jeremiah here represents the Man-child. He preached against the rebels, the bad figs.), my servant (That doesn't mean he was a Christian. But he was serving God in the creation of His people. And since they were rebelling, He was going to bring them a necessary chastening.); and the beasts of the field also have I given him to serve him. The beasts of the field or the beasts of the world. The field is the world, and the beasts here represent the other kingdoms of the world. Babylon was the head of the nations. It was the head of the U.N. in its day. That's exactly like America is today. Jer.27:7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. He's talking here about the bad figs, because that's the exact same wording he used about the bad figs, who were the people who rebelled against the king of Babylon. See, when God sends you a chastening, you don't want to rebel against Him. You want to humbly submit to your cross. And that's what's going on here; these people were rebels, and self-willed and wanted it their way. They had taken control over the kingdom of God, and God was sending a chastening, and He said, ‘Submit.' 9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:(Let me tell you something, we've been hearing from them for some time, that the church is not going under the authority of the beast. “We're out of here. We're flying away.” But that's not going to happen. This is exactly what they were prophesying then.) And even after it happened that the beast, at the end of chapter 28, it says, Jer.28:11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. (So he said, “Okay, okay, so we did come under the bondage of the kingdom, but we're out of here in two years.” And Jeremiah says, “No, you're not. You're going to be here 70 years. You're not going to be out of here until the Lord visits you.”) For instance, in Jer.29:8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, (That's the coming of the Lord. Babylon, in the Book of Revelation, was seven years after this happened. God said He was going to shorten the time. And this is how he shortened it. Seventy years was the type, and it was shortened to seven.) …After seventy (seven) years are accomplished for Babylon, (In other words, your bondage in Babylon, after seven years.) I will visit you, and perform my good word toward you, in causing you to return to this place. Notice, he only said that about the good figs, who were going to return to that place. We just read that. The rebels were not returning. Now, there will be people who are going to rebel, and they're going to repent, and switch sides because they will gain understanding and submit to God. God's going to be with them; He will be their Savior. He's going to forgive them. But there are going to be people who will not repent, and they're going to be what the Bible calls, “the bad figs, very bad they can't be eaten.” He said in Jer.27:10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? 14 And hearken not unto the words of the prophets that speak unto you, (We're going to hear a rash of this stuff, how this is not going to continue, that it's all going to be turned around. We've already heard these false prosperity prophets speaking lies about the things that are coming. All the peace and the prosperity and the blessings. I believe the blessings will be gone after NESARA provides to get the Gospel out. And yet, these are the same people who will rebel.) saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you. 15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you. Those who rebel are going to receive this judgment. But God said that He was going to bless and preserve, and He was going to give a heart to the people who did not rebel to know Him - the good figs. He called Hezekiah, his leadership, and Zedekiah's people the bad figs. They were going to be swept from nation to nation under the judgment of God until they perished from off the face of the earth. When God's people get stubborn and rebellious against His Word, He raises up a beast to chasten them, to bring them to humility, to turn them back to the Lord, and when He's through doing His sanctifying work on them, then He turns on that beast and destroys it. God separates the harlot from the true church through persecution. When He's through doing that, then He destroys the harlot by the beast. They think, “We're God's people. God's on our side. We'll fly away.” Well, no, He wasn't, because they were rebelling. How many apostate religious people do you know who sincerely believe that they're the people of God, but ignore the Word of God to trust a preacher who doesn't agree with the full Gospel? You can share the Word of God with them, and they will still ignore it, because they're self-willed. God knows what He's doing. If He tells us to submit, and to turn the other cheek, to love your enemy, to do good to them that spitefully use you, then we have to obey Him. That's what our cross is all about. Some people are not willing to give up their carnal life to gain their Godly life, which Jesus commanded us.

What is meant by a new heaven and a new earth? Listen to this message to learn about eight judgments and four resurrections. Find out why there are so many unbelievers at the end of the Millennial Kingdom. Begin a study of two books: the book of Man's Works and the Lamb's Book of Life. See that there is only light (i.e., no darkness) in the Eternal State. Hear a description of the New Jerusalem. Marvel at what is coming in the future for those who put their trust in Christ.

Are you feeling a sense of "homesickness" for a place you've never been? Join us as we wrap up our "Peak Experiences" series as we explore the final mountain described in Revelation 21 and 22. We bridge the gap between the Garden of Eden and the New Jerusalem, showing how God's plan for humanity comes full circle. Discover a future where evil is defeated, death is destroyed, and every tear is wiped away. This is the beginning of the "real story" that goes on forever. Speaker: Greg Holder

Most people imagine the future as something distant or unclear, but what if it is more real and more personal than we think? Not just a place, but a restored life where everything broken is made whole. This week, we will look at what it could mean to truly look forward to what is ahead and how that changes the way we live today.

Repent, what does that really mean, and what does "the kingdom of heaven is at hand" mean for believers today? On this special edition of The Smith and Rowland Show Podcast, Alan Smith and Jeff Rowland take a hard look at repentance, unbelief, revival, and the literal meaning of the kingdom message preached by John the Baptist, Jesus, and the apostles. They also wrestle with a big question, if Scripture says the kingdom is at hand, how much of God's glory can a believer experience right now? This episode moves through: The meaning of repent in John 3 and the Gospels Why unbelief keeps people from entering into God's promises How literal Bible reading changes the way we understand prophecy What Revelation 21 says about the New Jerusalem coming down from God out of heaven Why revival in an apostate age still matters today The conversation is sharp, funny, and direct, with plenty of back-and-forth on biblical interpretation, end-times teaching, and the danger of turning plain Scripture into something else. If you care about the Bible, revival, the kingdom of God, and the question of what John meant by "at hand," this episode gives you a lot to think about. Watch as Alan and Jeff press into the real issue behind the message of repentance, not just sin in general, but unbelief in God's promise, God's power, and God's kingdom. Subscribe for more episodes of The Smith and Rowland Show Podcast, and join the conversation in the comments. What do you think the phrase "the kingdom of heaven is at hand" means? #Repent #KingdomOfGod #BibleTeaching #ChristianPodcast #TheSmithAndRowlandShow

What happens when a faithful church—commended by Jesus Himself—becomes the birthplace of one of the most controversial movements in early Christianity? In this episode of the Ephesiology Podcast, we journey to ancient Philadelphia in Asia Minor, a “gateway city” shaped by competing religious forces and cultural pressures. With limited archaeological data but rich literary and numismatic clues, we uncover how a steadfast community navigated syncretism, only to later give rise to Montanism—a movement that both recovered important biblical emphases and introduced dangerous distortions. This is more than history; it's a cautionary tale about leadership, authority, and the enduring tension between faithfulness and innovation in the mission of God. Keywords: Archaeology, Missiology, Philadelphia (Asia Minor), Seven Churches of Revelation, Book of Revelation, Early Church History, Montanism, New Prophecy Movement, Syncretism, Numismatic Evidence, Religious Pluralism, Dionysus Worship, Artemis Cult, Jewish Diaspora, Apocalyptic Expectation, New Jerusalem, Church Leadership, Heresy, Prophetic Authority, Moral Rigor, Missional Strategy, Gateway City Key Takeaways 1. Faithful beginnings don't guarantee faithful trajectoriesThe church in Philadelphia receives only commendation from Jesus (Revelation 3), yet later developments in the region reveal theological drift and distortion. 2. Archaeology's silence still speaksEven with minimal excavation, literary and numismatic evidence provides a vivid picture of Philadelphia as a deeply religious, pluralistic environment shaped by multiple cults and practices. 3. Context shapes theology—for better or worseThe surrounding worship of Dionysus, Artemis, and other deities created a cultural environment where ecstatic practices and syncretism could easily infiltrate emerging Christian expressions. 4. Syncretism is not just a pagan problemBoth Jewish and Christian communities in Asia Minor show signs of accommodation to surrounding religious practices, echoing concerns seen in texts like 1 Corinthians. 5. Montanism: reform and distortion intertwinedMontanism recovered valuable elements—moral seriousness, the role of the Spirit, and broad participation in ministry—yet distorted authority by elevating new prophecy above prior revelation. 6. “Jesus and…” is the fault line of heresyThe movement illustrates a recurring theological danger: adding new authority or revelation alongside Jesus undermines the foundation of the faith. 7. Leadership formation is mission-criticalMontanus serves as a cautionary example of elevating immature or newly converted leaders, reinforcing New Testament warnings about leadership qualification. 8. Geography shapes eschatologyMontanus's claim that the New Jerusalem would appear in his region shows how local context can shape—and distort—apocalyptic expectations. 9. Movements spread beyond their originsMontanism's influence reached far beyond Phrygia, impacting figures like Tertullian and spreading across the Roman Empire for centuries. 10. The past speaks to present mission practiceThis episode underscores a central Ephesiological insight: understanding the historical movement of God helps the church navigate contemporary challenges with greater discernment. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? If the Stones Could Speak How Archaeology Reveals the Church's Mission with Dr. Michael T. Cooper Date: Thursday, 21 May 2026Time: 16:00 PDT | 19:00 EDT | Next Day 04:30 IST | 07:00 PHT | 09:00 AEST What if the stones could speak? Join us for an evening that explores how archaeology brings the mission of the early church into focus. Through artifacts, inscriptions, and ancient cities, discover how the name of Jesus was spread in a world of competing gods and empires and what that means for the church's mission today. A live Zoom seminar with Dr. Cooper followed by Q&A Register on Zoom Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

Send us a message! (or visit outloudbible.com/contact to start a conversation)We finish Revelation 19 to 22 and hit a major milestone after 426 episodes: reading the whole Bible out loud. The story ends with justice fully served and hope fully unveiled as God makes all things new and invites the thirsty to come.• finishing the book of Revelation and celebrating the Bible-read milestone • why reading Scripture once is not the finish line • worship in heaven and the wedding celebration of the Lamb • the Rider on the white horse and the defeat of the beast and false prophet • Satan bound, released, and finally thrown into the lake of fire • the Great White Throne judgment and the book of life • the new heaven and new earth and God dwelling with his people • the New Jerusalem, its light, and the promise of no more death • the river of the water of life and the tree of life for healing • final warnings about keeping the words of Revelation and the repeated promise “I am coming soon”  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

In this episode, Gerrit is joined by his brother Dallin as guest host while Richard is away following the passing of his father. After announcing the NCAA bracket winner and working through the mailbag, including a listener-made "Dendometer" chart ranking Gerrit's biggest pet peeves, the brothers tackle a question about whether Latter-day Saints will one day gather to Missouri to build the New Jerusalem, tracing the doctrine from early revelations through Brigham Young's teachings to the modern church's global gathering. The episode closes with tender reflections on losing a father and the hope of the Resurrection. Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

The Bible opens with God creating the heavens and the earth, and it closes with God fully in control of all, including His own people. In the New Jerusalem flows the river of the Water of Life, and the throne of God is the living fountain supplying the water. Get a glimpse of all the other new and glorious things the children of God will enjoy in this new day of fellowship with each other and with God.

What will it feel like to be satisfied? In the picture of the New Jerusalem in Revelation 21, we see a beautiful world without sin and without hunger or thirst. All our longings will be satisfied in God. The fullness of His glory radiates to every corner. Walk the city gates and look down the streets in this overview of our new eternal home.