Podcasts about New Jerusalem

Today we introduce the Psalms of Ascent (Psalms 120–134), explaining how to read them—look for structure, imagery, Christ's presence, theology, application, and the corporate role of believers—as spiritual guidance for our pilgrimage to the Lord's mountain. These Psalms were read as the Israelites ascended to Jerusalem each year, and it so applies to our ascent to the New Jerusalem.  

In this sermon, “Better Than Expected,” we begin the final movement of Revelation by looking at Revelation 21:2, 9–18 and the breathtaking fulfillment of two major biblical themes: the bride and the city.From Israel's unfaithfulness at Sinai to the wedding of the Lamb, and from Cain's city and Babel's tower to the New Jerusalem, Scripture shows that God's final plan is better than anything we could have expected. The bride of Christ is made ready not by her own resources, but by the cleansing love of Jesus. The city of God is not built by human pride, but given by God as a gift to those who worship Him.Key Scriptures:• Revelation 21:2, 9–18 — The bride, the wife of the Lamb, and the holy city coming down from God• Revelation 19:7–8 — The bride has made herself ready• Revelation 17:1–6; 18:4 — Babylon the prostitute and the call to “come out of her”• Jeremiah 3:1, 14 — God calls His faithless people to return• Jeremiah 31:21–22 — “Return, virgin Israel”• Isaiah 54:4–6 — “Your Maker is your husband”• John 1:11 — He came to His own, but His own did not receive Him• Ephesians 5:25–27 — Christ loved the church and gave Himself up for her• 2 Peter 1:3 — God has given us everything we need for a godly life• Genesis 4:17 — Cain builds the first city• Genesis 11:1–9 — Babel and the pursuit of a great name• Genesis 12:1–3 — God promises to make Abram's name great• Hebrews 13:14 — We seek the city that is to comeThis message calls us to receive the love of Christ, commit ourselves to the life of His church, and live now as citizens of the city whose builder and maker is God.

Michael Iskander, star of House of David, joins the conversation to explore Pope Leo's Antiqua et Nova-style concerns around AI, technology, art, and human dignity. They discuss why imperfection, suffering, and the human “soul” are essential to authentic storytelling—and how Michael's portrayal of David changed his own understanding of mercy and forgiveness.Pope Leo's encyclical — Magnifica Humanitashttps://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.htmlMichael Iskander socialshttps://www.imdb.com/name/nm16028322/https://www.instagram.com/mickoola/?hl=enHouse of Davidhttps://www.amazon.com/dp/B0FNNHM1MT?lv=shuf&channelId=500&plpRedirect=mhFallbackwww.call-usa.org

“And they fortified Jerusalem unto the broad wall.” — Nehemiah 3:8 Cities well fortified have broad walls, and so had Jerusalem in her glory. The New Jerusalem must, in like manner, be surrounded and preserved by a broad wall of nonconformity to the world, and separation from its customs and spirit. The tendency of these […]

What will we actually do in Heaven? Will we recognize our loved ones? Will we eat, gather, celebrate, and have things to do? In this episode of The Bible Explained, Dr. Bryan Cutshall explores what the Bible reveals about life in Heaven and eternity with God. From the Millennial Reign of Christ and the restored earth to the incredible New Jerusalem and the New Heaven and New Earth, Scripture gives us fascinating glimpses of what is to come. Discover what the Bible says about the Millennial Temple, the size and design of the New Jerusalem, worship, music, celebrations, reunions with loved ones, and what everyday life in eternity may look like. Heaven is far more than sitting on a cloud or doing the same thing forever. Join Dr. Cutshall as he walks through Scripture and explores the incredible future God has prepared for His people. If you enjoyed this episode, be sure to subscribe, leave a review, and share it with a friend.

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Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

WHEN GOLD ISN'T GOOD ENOUGH. [Heaven's Standard of Value]Matthew 6:19–21; 1 Peter 1:7; Revelation 21:21 KJV Deep beneath Manhattan, hundreds of thousands of gold bars are carefully guarded in the Federal Reserve Bank of New York. Nations consider gold so valuable that they weigh it, verify its purity, record its ownership, and protect it behind enormous security. Yet the Bible tells us about things far more valuable than gold. Our faith is "much more precious than… gold." God's wisdom is better than gold. God's Word is to be desired "more… than much fine gold." And our salvation wasn't purchased with silver or gold, but with "the precious blood of Christ." Jesus therefore commands us not merely to accumulate earthly treasure, but to "lay up for yourselves treasures in heaven." One day every earthly fortune will be left behind. And when God's children enter the New Jerusalem, we will discover that the substance mankind spent centuries fighting to possess is beneath our feet—the street is "pure gold." What earth treasures, Heaven uses for pavement. The greatest treasure isn't gold at all. The greatest treasure is Jesus Christ. So, ask yourself: Where is my treasure—and where is my heart?

We could never feel as strongly about our own home towns as the Jews felt about the city of Jerusalem. It was Israel's capital and the spiritual center of the nation. But Jerusalem was just an earthly city, and—while believers are called to pray for its peace—we await a far better place. Join Dr. James Boice on The Bible Study Hour as he reflects on God's city and points us to the New Jerusalem. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

There is a theological significance of Christ's betrayal and arrest occurring at night, contrasting the secrecy of evil with the public nature of God's redemptive work. Wicked men operate in darkness to hide their deeds, while believers are called to live in the light of truth. Although Jesus was subjected to unjust nighttime proceedings, His ultimate victory is revealed in glorious public manifestation at His second coming. This future hope assures believers that there will be no more night or opportunity for sin in the New Jerusalem, where the Lamb provides eternal light. Consequently, Christians are encouraged to rejoice in Christ's sacrifice and anticipate a time when all evil deeds of darkness are permanently abolished.

Join us tonight as we are back in the our study in the book of Isaiah, chapter 51. In this chapter, God tells us to listen to Him - see salvation, see eternity and not to fear man. He also tells us to be Awake, awake...see the arm of God, speaking to a broken Jerusalem and that there is a New Jerusalem coming!!

Revelation 22:5 The illumination of the New Jerusalem!Support the show

Jerusalem: The Holy City of the Holy God. We are joined by Carl Broggi (Pastor). Topics discussed include: The First Footprints & Divine Designation. The Cup of Trembling & Burdensome Stone. The Capital of the King. The New Jerusalem.

Pastor Robert Furrow, lead pastor of Calvary Chapel Tucson, joins us to discuss his new book, The Difficult Passages in Revelation: Navigating the Most Challenging Verses and Topics with Biblical Clarity. Known for his in-depth teaching through the book of Revelation, Pastor Robert helps listeners understand some of Scripture's most debated and misunderstood passages, including the Millennium, final judgment, Satan's defeat, and the New Jerusalem. With a clear, conversational approach, he shows how the Bible interprets itself and offers practical insight for believers seeking confidence, peace, and hope as they study God's plan for the future. Whether you’re new to Revelation or have studied it for years, this conversation will help bring clarity to one of the Bible's most fascinating books. The post Robert Furrow appeared first on ABQ Connect.

Revelation tells us that God sees our tears—and one day, He will wipe them away forever. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds believers that every trial, sorrow, and pain has a time limit because our eternal home is already secured in Christ. Revelation 21 and 22 unveil the breathtaking future awaiting God's people: a new heaven, a new earth, and the new Jerusalem descending like a bride beautifully dressed for her husband. In that place, there will be no separation, no sin, no death, no mourning, no crying, and no pain. No cancer. No broken homes. No broken hearts. No hospitals. No funeral homes. No grief of any kind. But the greatest glory of heaven is not merely what will be absent—it is who will be present. Believers will see the face of Jesus. His name will be written on our foreheads, His glory will be our light, and every longing of the heart will be satisfied in Him. This hope changes how we live today. The promise of heaven enables believers to rise above earthly trials, temptations, and suffering with confidence and peace. When life weighs heavy, fix your eyes on everlasting life in the presence of the Lord Jesus and the refreshment that flows from the river of life. This hope is found only in Christ. Pray with me.  Father God, I will follow You and praise You as I wait for Your return. I pray in the name of Jesus. Amen. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

What really happens when Jesus returns? Will the Earth be destroyed, or will God transform it into something far greater?In this powerful homily, Fr. Chris Alar explores the Catholic teaching on the Second Coming of Christ, the resurrection of the body, and the arrival of the New Jerusalem described in the Book of Revelation. Discover why God's plan is not to abandon creation but to renew it completely; where Heaven and Earth become one, glorified bodies replace suffering, and God's presence fills all creation forever.This message offers hope, clarity, and a deeper understanding of our eternal destiny and why every day of our lives is preparation for the world to come."Behold, I make all things new." (Revelation 21:5)Readings for July 26th. 2026: https://bible.usccb.org/bible/readings/072626.cfm© 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ★ Support this podcast ★

Can technology be leveraged for the human good? Or will AI technology and its explosive expansion bring about the opposite—a culture that reduces our magnificent humanity to means for technocratic ends? "We can either create the Tower of Babel or we can rebuild the walls of the New Jerusalem." Brian Patrick Green has spent his career asking these difficult questions and seeking to apply ethical theory to real world technological developments. He is director of technology ethics at Santa Clara University's Markkula Center for Applied Ethics, and he is co-author of "Encountering Artificial Intelligence" as well as the newly released "Reclaiming Human Agency in the Age of Artificial Intelligence." In this episode, Green explains the technocratic paradigm—the worldview that reduces people and the created world to raw material, data, and units of production, and sets against it what Pope Francis called a culture of encounter. He and Mark Labberton discuss the argument and impact of Pope Leo XIV's May 2026 encyclical on artificial intelligence, "Magnifica Humanitas", an uplifting moral appeal to troubled people in troubled times. They discuss the Eucharist and the ongoing incarnation as the anchor of Catholic social teaching; how technocratic thinking distorts immigration and war from the Marshall Islands to autonomous drones in Ukraine; just war theory in an age of ever more powerful weapons; the encyclical's principles from human dignity to solidarity; and where AI genuinely serves the vulnerable in medicine, in surfacing hidden bias, and in caring for the Earth. Episode Highlights "It's one thing to have new technology. It's an even bigger question of how we actually use it and how it actually affects people." "If we look at every other human being and we say, "This is an image of God in front of me. This is a person who is loved by God just as much as I am," that really transforms our way of viewing each other. "We can either create the Tower of Babel or we can rebuild the walls of the New Jerusalem. "If one grain of sand says to the other grain of sand, 'I'm better than you are,' that's a weird thing for sand to be saying to each other." "It's an encyclical about AI ostensibly, but really it's an encyclical about humanity … and what our role is here in the universe." About Brian Patrick Green Brian Patrick Green directs technology ethics at the Markkula Center for Applied Ethics at Santa Clara University, where he teaches engineers to weigh the human stakes of their work. A former genetics major, he turned toward technology's social impact after a year with the Jesuit Volunteers International in the Marshall Islands, a landscape marked by nuclear testing. He earned his doctorate at the Graduate Theological Union and has focused on AI since 2016. He co-authored "Encountering Artificial Intelligence: Ethical and Anthropological Investigations" and the new "Reclaiming Human Agency in the Age of Artificial Intelligence," and advises Catholic and multi-faith AI efforts, including at the Vatican. Helpful Links and Resources "Encountering Artificial Intelligence: Ethical and Anthropological Investigations," a 2023 volume Green contributed to, free online at the Journal of Moral Theology: https://jmt.scholasticahq.com/article/91230-encountering-artificial-intelligence-ethical-and-anthropological-investigations "Reclaiming Human Agency in the Age of Artificial Intelligence," 2025 co-edited by Green, free online: https://jmt.scholasticahq.com/article/154545-reclaiming-human-agency-in-the-age-of-artificial-intelligence "Magnifica Humanitas," Pope Leo XIV's 2026 encyclical on artificial intelligence, on the Vatican site: https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html AI and Faith, led by executive director Greg Cootsona: https://aiandfaith.org/ Notre Dame Institute for Ethics and the Common Good: https://ethics.nd.edu/ "The technocratic paradigm thus involves a double distortion: first, of the human person as reducible to an agent of interventions by which to manipulate life's material conditions; and, second, of the world—including the persons within it—as reducible to a field of raw material to be mastered and manipulated by means of technology. Against such reductions, the Pope urges that we cultivate a "culture of encounter"—a culture that seeks the contact of mind with mind and heart with heart, in a relational sharing of life that embraces the most vulnerable." (from "Encountering Artificial Intelligence: Ethical and Anthropological Investigations", 2023) Show Notes Defining applied ethics and technological ethics Comparing how we use technology versus the technology itself Marshall Islands, Jesuit Volunteers, and a genetics major's turn toward social impact From biotechnology to teaching ethics to engineers, and into AI around 2016 Catholic teaching on Eucharist, communion, and an incarnation that is ongoing and physical Pope Francis and the "culture of encounter" Why the material world and every person carry a sacredness ethics must honor Explaining the technocratic paradigm as a cultural phenomenon and social program Seeing a forest as quantifiable value of lumber; or construing people as cogs, data, units of exploitation Wendell Berry: "There are no unsacred places; / there are only sacred places / and desecrated places." Reducing the sacredness of human life to mere numbers Colonialism, nuclear testing, and islands treated as raw material Immigration read through a technocratic lens on both political sides The opposite of encounter: people as functions to move in or out Just war theory How drones and autonomous weapons turn killing into a problem of mere efficiency Squeezing just war criteria until war becomes nearly impossible Why this moral vision feels preposterous to a de-Christianized culture Culture of encounter, and seeing each other as images of God Romans 12 and the renewing of the mind—in order to transform how we see others Tower of Babel versus rebuilding the New Jerusalem Nehemiah, "synodality," and figuring things out together Dignity, common good, universal destination of goods, subsidiarity, solidarity, social justice Culture of power versus a civilization of love, and Augustine's "City of God" The reach and impact of "Magnifica Humanitas", from tech workers and CEOs to UN ambassadors Embracing the most vulnerable as the measure of encounter AI that serves: medical data, de-biasing loan decisions, watching the Earth from orbit AI that threatens: autonomous warfare, mass surveillance, people reduced to data Human agency, freedom, and the choice ahead #AIEthics #FaithAndTechnology #CatholicSocialTeaching #ArtificialIntelligence #TechnocraticParadigm #PopeLeoXIV #HumanDignity #MagnificaHumanitas #ConversingPodcast Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.  

Why does Revelation call an entire city the bride of Christ when Scripture also says that's us?In this episode, John and Arden unpack the mystery of the New Jerusalem, revealing that God's ultimate desire was never just to visit His people, but to inhabit them. Using the image of marriage and the personality of a city like New York, they show how this truth transforms holiness from a rulebook into something beautiful.Watch now to learn what makes intimacy with God irresistible!Additional ResourcesFREE Show Notes Here: https://page.church.tech/90806670

Revelation 21:18-21 The VARIETY of the New Jerusalem!Support the show

Armored Against Demon Invasion (audio) David Eells – 7/15/26 Bundle of Serpents Attacks  John David Feagin - 10/31/2011 (David's notes in red) In the brief dream I had, there was a bundle, like the old-fashioned bundle of wheat that was being passed down from two others in line to me, only this bundle was a bundle of serpents. I could tell that they were very venomous serpents, like sea snakes, cobras, mambas, or coral snakes. They tried to bite my arm and, naturally, I did not like this. I did remember that we are immune to the bites of serpents if we are covered in the Blood of Jesus, so this is where I put my trust. I was no longer so concerned and set them aside. At the time I awoke, this was puzzling to me, but now, after some thought, I believe I understand it more fully. The snakes involved have neurotoxins, which attack the brain, that is, our thoughts. We are strictly warned to take captive our every thought (that is, against the knowledge of God's Word) and this now means much more to me than it ever has before. I am certainly no expert with such things or spiritual warfare, but I do know that demons associated with pornography, bitterness, criticism, faction, etc., are very powerful and deadly. I also know that demons can be transferred by men, and inadvertently opening doors, even with the best of intentions, can invite personal attack. I personally believe this was a warning to be very careful, but it may also be a general warning to others as well, and may be applied to all sorts of demonic or thought influence. If the enemy can truly read our thoughts and insert them, as has been shown in a previous UBM study, then this is particularly devious. It is difficult to reject such thoughts if you think they are your own.  Then, this morning, as a sort of confirmation, I saw the UBM update about the bug detector and casting such thoughts to hell immediately in the name of Jesus. I also noticed that when I was praying, in the Word, and seeking wisdom in such matters, my thoughts were clear, but when my guard was down, my own thoughts and emotions in the matter, no matter how well-intended, were somewhat intoxicating. So, forewarned is forearmed. God bless always in His service.  Be careful of slander and criticism for the purpose of making disciples. It comes only from demons, and those they can use, and it comes for only one reason -- to impart demons and poison minds against someone the devil hates. Demons impersonating aliens to turn the world to the mark of the beast to destroy Christianity. The Word for “heresies” or “parties” in Galatians 5:20 means “a self-willed opinion leading to division”. The word for factions among these works of the flesh means separating followers through selfish ambition. Demons impersonate righteous indignation but are actually criticism or new revelation. {Jas.3:14} But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. {15} This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. {16} For where jealousy and faction are, there is confusion and every vile deed.   Bluffing Demons & Spiritual Authority  Sandy Shaw 11/09/2011 (David's notes in red) The way this dream starts is that I'm walking into this room, and I'm watching a group of men (some I know, some I don't know) who are turning around and leaving the room. I ask the ladies there, “Where are the men going?” (These men are the chosen.)  The women who are there tell me not to worry because they need to go -- they have to go. The Lord wants them to go. When this happens, I feel like all the women are in unity that the men needed to go. (The spiritual catching up to the throne anointing of those who will return as the Man-child reformer ministry.) I then grab Tina's hand and ask, “Don't you feel the winds of change?” She answers, “What?” Then I say, “The change. The winds of change. Don't you feel the winds of change?” (From this point on, everything will change both positively for those who love God and are called according to His purpose and negatively for the wicked; a separation of the wheat from the tares. Tina ended up going factious, the opposite of Sandy.)  Then I go from there to an ancient-looking town square or plaza. People are walking all around. There are archways all around the square leading into different hallways, buildings, or rooms. It looks and feels like it's an ancient city. (Archways were made famous by the ancient Romans, who were the first to apply the technique to a wide range of structures. We are seeing a revival of the iron and clay of Daniel's end-time vision of the 10 toes of the world beast kingdom. There is no dispute that the iron is the seed of the Roman Empire.) As I'm walking slowly through this square, I'm praying. I'm praying continuously because I can feel the presence of evil so strongly there. (Great darkness is about to descend as the principality of the old Roman Empire prepares to take charge and make the covenant with many, as spoken of in Daniel 9:26,27.) As I'm looking at some of the people, they look human, but for a brief moment, I can see certain demons that are controlling them. (As we watch this progressive revelation, the people who belong to the body of the beast become less and less human and more and more demon, just as those who belong to the body of Christ become less and less human and more and more sons of God. Those from among the people of God who do not forsake their evil will go with the wicked. {Rev.22:11} He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still. In the days before the coming of the Lord, at the end of the tribulation, Jesus will come in and then with His saints. {2Th.1:7} and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, {8} rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: {9} who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, {10} when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.) As I'm praying, some man grabs my arm and pulls me into one of the hallways. As he is pulling me into the hallway, I hear someone in the square saying, “We gotta find her. We gotta find her. We have to stop her. Her prayers are reaching the throne of Heaven!” (These voices are the demons speaking through men). (Our prayers do reach the throne when sent by faith, and the demons' plans are thwarted. {Psa.10:17} Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear. {Rom.10:13} for, Whosoever shall call upon the name of the Lord shall be saved. {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.) So the man pulls me into this room, and there are mostly men and a few women there. This room is full of uniforms of all different kinds. The people are trying to figure out which uniform to put on. Some of the uniforms are military. As they are excited about finding the right uniform to wear, they are trying them on. I know in the dream that these people are Christians. (The “Christians” will be worried about how to appear to the world in this dangerous time and what lifestyle to put on besides Christ's. A military uniform indicates a militant lifestyle in dealing with this beast system, which will be disastrous since “they who take the sword will die by the sword”. We must put on the uniform of the new man, who is in the image of Jesus and His actions, according to the knowledge of the Word. {Col.3:9} lie not one to another; seeing that ye have put off the old man with his doings, {10} and have put on the new man, that is being renewed unto knowledge after the image of him that created him.)  I tell them that they have it wrong and that the full armor that they need to put on is the full armor of God, not one of these physical uniforms made by man. The people just look at me, not receiving anything I'm saying (as apostate patriotic Christians). A man asks me to sit down and take a look at this uniform. Then this man puts on some kind of uniform with a jacket. The jacket and uniform cover his legs, feet, and everything. There is a hood to the jacket that covers his whole head with a face-covering mask. The material of the jacket is a material I've never felt before. They then pour chemicals over it, resulting in no damage. Then they turn a blowtorch on it, and the torch doesn't burn or damage it. (As a volunteer fireman for Exxon, they gave us shirts that had metal woven into them to reflect heat.  Our government is allying with alien impersonating demons like the galactic federation or alliance in hopes of profiting from their “higher technology.” But these hate Christians and will help to bring about the mark of the beast to be rid of them.) They are really excited about the uniform/jacket and are picking it to be the one they will use. (There is no safety outside of God's will. He sent the curse, and no man can defend from it. {Jer.17:5} Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. ... {7} Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. {8} For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.) I tell them again, “No, you have it wrong; it's the full armor of God that you need to put on. There is nothing manmade that will help you. You only need the full armor of God”. I then get up and walk out of there into the long hallway. As I walk down the hallway, it is full of men lining up to put on the uniform they think is going to help them in the battle ahead. {Psa.33:16} There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. {17} A horse is a vain thing for safety; Neither doth he deliver any by his great power. {18} Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; {19} To deliver their soul from death, And to keep them alive in famine. {20} Our soul hath waited for Jehovah: He is our help and our shield. ... {Psa.34:7} The angel of Jehovah encampeth round about them that fear him, And delivereth them. {8} Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.) After leaving the “Christians” in their false confidence, I kept walking and went back to the square. The ground in the square has changed: it's all dirt now, and I could see through the dirt. I see under the dirt different piles of bones all over the place. No one knows that those bones are there, and no one sees them either. I'm not quite sure why I'm seeing them. (The hidden bones represent those who are martyred behind the scenes because they are not prepared for the battle by putting on the Lord Jesus Christ, as in Romans 13:12-14. Notice that putting on Jesus IS putting on God's armor or protection. Notice that it is always called the “armor of God” because it is God Himself. {Eph.6:11} Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. {12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. {13} Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.  {14} Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, {15} and having shod your feet with the preparation of the gospel of peace; {16} withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Notice that putting on all of these attributes: truth, righteousness, the Gospel, and salvation are manifestations of the Word, Who is Jesus. Putting on Jesus is putting on God. It is the armor of GOD Himself.) I'm walking through the square again, and I'm praying because I need to get to the other side of the square. (Contrary to popular opinion, we will all have to pass through this time of the revived Roman beast with America at the head.) As I'm walking and praying, the people that I saw with demons controlling them, I now see as full-blown demons, but to the natural eye, they still looked human. (The worldly people will be totally possessed, though they appear to each other as normal, and we are seeing more of this happening now. The D.S. can only be picked out by their leftist demon doctrines.) There was one demon that would walk really fast. So fast that it seemed as if he was flying. This demon went right in front of my face, standing right in front of me but he could not see me. He was really angry and talking with authority, telling the other demons, “We have to find these people who are praying! NOW! NOW, I say! Find them! (Prayer by those who believe in its power will be both destructive to Satan's kingdom and defensive to those who walk in the Lord's Kingdom. {Jas.5:16} Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. {17} Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. {18} And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.)  I was standing right in front of him, praying, and the demon had no clue that I was there. (In other words, I was hidden in Christ.) So, I keep walking and when I get to the right-hand corner of the square, I look. I stop, turn around, and I'm looking! I'm watching these people. And the room is not really a room. The way that it feels is completely off, like when you walk into a room, and you can see the light, yet you can see shadows behind things. This was now completely reversed. There was light where shadows would normally be. There were bits and pieces of light. It was completely off, completely out of order. It just didn't feel or look right. (When the light is dark, and the dark is light, it is when good is called evil and evil is called good. This is where demon-possessed society is and has been going. {Isa.5:20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! We see this with demon-possessed people now.) After I walked through there, I saw what looked like some kind of old train depot-type thing. I know it's some kind of old transportation system. I'm in this room where there are two big fences with gates -- a cement-type fence. There is a gate, and people are going in and out of the gate. And then there is like a middle part where a lot of people are walking -- a lot of traffic. (To get where they want to go, Christians can't walk where the masses do in their bondage, spiritually speaking. {Mat.7:13} Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. {14} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. We must be conformed by the Word within.) On the other end is the same kind of gate that people are entering this place from somewhere else. When I go there, I'm waiting for Tina, Sam, and my mom. I feel like Tina and Sam went to get my mom wherever she was to bring her here. I knew that it hadn't been very long since I had seen Tina and Sam, but that I hadn't seen my mom in a while. Tina and Sam were getting ready to go through the gate that's on the other side to go to the middle. My mom stopped them and said, “No, we can't go that way. We have to go the other way”. (Sandy said that she felt that if they had gone into the middle, they would have died. This warning was not taken seriously by them and they spiritually died. They did not listen. This is where the people of God need to go from the worldly to the spiritual; there cannot be ‘a halfway', ‘a lukewarm'. This would mean spiritual death to them in this time and a spewing out of the body of Christ. {Rev.3:15} I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. {16} So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.) If you walked all the way around to the end, there was another part that was covered by the fence. They did not walk in the middle part. They had to walk all the way around to where I was. (The path of least resistance, or the shortcut, is the wrong way. The worldly church offers many of these. Just listen to them, and they will show you the quick and easy way to get saved and fly away, but the end is death.) They were almost down to that part, and there was another little gate to walk to the middle. My mom stopped and turned around and told Tina, “Grab Sam. He cannot walk in the middle. There is no middle; he can't walk in the middle”. (None of those who are lukewarm, middle-of-the-road walkers will spiritually survive.) As Sam goes toward the middle, Tina grabs him and they walk all the way around to where I was. I greet them and hug them. (This awakening was temporary.) Then I tell them, “Things are not what they seem to be”. My mom then says, “It's okay, it's okay, because everything that is happening is according to God's will. We just need to stay in constant prayer. {Pro.14:12} There is a way which seemeth right unto a man; But the end thereof are the ways of death. We just need to stay in constant prayer”. (In the days of strong delusion and deception, there's much advanced technology now using AI, CGI, and programming through drugs, mind control and manipulation, etc., we cannot walk according to our carnal mind or senses, or we will stumble. Prayer without ceasing is our command.) So, I'm walking ahead of them. Tina is walking on one side, my mom on the other side, both holding Sam's hand. Sam was not as old as he is now. He looked to be eight or nine years old. (We will have to help guide those Christians who are not yet mature in discernment. God will hear their prayers, too. Samuel is Hebrew for “God heard” or “God's name”. Shem is a variant of Sam, meaning “name”. Shem was the father of the people of the name, as Christians are now. Shem was the father of the Israelites.) Sam was trying not to act afraid when there was the presence of evil all around us. Even amongst all the evil, we knew we were under the protection of the Lord. There was no safe place other than the arms of God. I bent down to talk to Sam in his ear, saying, “It's okay to be afraid; you just fear the Lord. Don't fear anyone else or anything else. Nothing can harm you because they have to go through the Father first. Don't be afraid”. (Fear permits faith to be robbed and the enemies to take advantage of us. It is faith in reverse. {Psa.23:4} Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod [of correction] and thy staff [of direction], they comfort me. {5} Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. (With this anointing of the Holy Spirit, we should give the good confession.) {6} Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever.) Then we started walking back to the square. The dirt has changed again. The dirt now seems like it's a mud-like consistency. But to the natural eye, it looks just like dirt. I still see the piles of bones now with the mud going between the fingers, toes, etc. But now I also see something like a circle; it's a tunnel and I can see it at weird angles and kind of far. The things that I'm seeing in these tunnels are body parts with the flesh. I'm seeing arms cut off, legs, face, head, all different kinds of body parts. They look to be freshly cut off from the body because I can still see the blood. The blood is still wet. I can see the nerves on some of these parts still shaking and moving. (The ‘powers that be' have made many underground tunnels connecting cities, where the military and special forces have found remains of countless people who were murdered by satanists. According to other dreams and prophecies I have seen, it is in these tunnels that the saints will be expected to renounce Jesus or die. It behooves us to walk carefully so we fill out both our days and our ministry.)  I'm getting ready to step, and I stop. I put my hand out to stop my mom, Tina, and Sam as I watch the details of the body parts freshly cut off. It was gross. I then asked them if they saw those parts. Tina and my mom saw it; Sam closed his eyes. He didn't want to see it. I then asked, “But it's not there?” My mom said, “Oh, but it is there under the dirt”. We stopped then and there, and we started praying. We were praying in tongues. While we were praying, I told Tina to take my mom and Sam to the outer part of the square, find a place, and begin praying and interceding. And that's what they did. (As with the Nazi persecutions in the death camps of World War 2, many will deny for the sake of soothing their own conscience that these persecutions are happening, but they will be out of sight and out of mind, “under the dirt”.) I was taking very small steps as the Lord was guiding me and telling me to. (Every step in these days will need to be according to the Father's will because of the dangers. {Eph.5:15} Look therefore carefully how ye walk, not as unwise, but as wise; {16} redeeming the time, because the days are evil.) And I was just praying and praying and praying. As I was starting to pray, I saw the people in the square now completely as demons. I no longer saw them as humans. (The righteous will be able to see in the spirit realm those who have been displaced by demons.) As I was walking, I felt as if they were trying to find me, and they were bumping into me, but didn't know they were hitting me. I kept praying more and more. I prayed out loud, and they could hear me but couldn't see me. (Invisibility in the spirit realm makes for peace from the flesh realm.)  That big demon I saw earlier that walked really fast was now there, and there were more demons of his stature and size. They were frantic, upset and mad. One of them said, “Now there are more praying. Do you hear them praying? We have to find them NOW! I'm telling you, their prayers are reaching the throne room of Heaven. Things are going to change. Find them NOW!” There was such an urgency to find us. I walked all the way to the end of the square and I turned around and asked, “Okay, Lord. What is it that You want me to do?” (Truly, “things are going to change.” Walking to the end of the square represents that the saints will go through this beast tribulation and bring the Gospel to the whole world. Watch volume one of Hidden Manna for the End Times.) I don't know where the Lord took the men whom I saw at the beginning of the dream or what had happened, but I just knew that they were coming back. The demons were still looking really hard for the people who were praying. Not just us, but they were looking to stop everyone everywhere from praying. The Lord told me to step a foot back in the square, and I did. When I stepped back in the square, I was speaking the Word out loud. Everything that the Lord was saying to me, I was speaking out loud. The demons could now see me and were in my face, trying to intimidate or scare me. I knew that they could not touch me. They were telling me to shut up, be quiet, that my prayers were dead, and I was doing no good. “Don't you know we can kill you? We can take you out! You are nothing!” Many of them kept saying those things to me over and over. (Demons are full of threats to discourage the prayers and works of God, but most Christians don't recognize them as coming from demons, but feel they are their own thoughts and are defeated. The knowledge of God's Word will enable them to defeat the deceivers. {2Co.10:3} For though we walk in the flesh, we do not war according to the flesh {4} (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), {5} casting down imaginations, and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ.) I said to them, “I am nothing, but through Christ Jesus He is everything. He is my all and all. Everything that I need, God is. God is the source. God is the strength. God is the great I AM! One of the demons was so close to my face that I could smell his stench. So close that he was almost touching me. I told him, “You are nothing! You can't do anything other than what my God allows. You are nothing! (God is sovereign over all, but He will allow many things that we allow because He has delegated authority over all the power of the enemies. {Mat.18:18} Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. {19} Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. ... {Luk.10:19} Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. {20} Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. I heard a noise behind me, and I turned around and saw all the men who had gone out, and there were more with them coming, and with what looked like Christ in the middle. Everyone was dressed in white. When Christ and all those men came on the scene, some of those demons became smaller and smaller. The ones that were already small were trying to run, but they couldn't go anywhere, as you have seen in cartoons, only this was not a cartoon; they were liquefying before me into a puddle on the floor, and then they were gone. I was backing up as the men were going forward. I went with Tina, Sam, and my mom to this place where I saw a lot more people who were praying and interceding. Then I woke up. (Who are these men whom the demons fear? The Lord is in the Man-child ministry to raise up many in the image of the Lord. These are coming to wreak havoc on the spiritual hosts of wickedness. Hallelujah!)  After I woke up from the dream, I heard the Lord say, “Write this down: “You have all power and authority in the name of Jesus Christ. Understand and know the power of His blood. For you are adopted, therefore you are entitled to everything. Hear Me! Understand Me! Know Me! For then the enemy cannot deceive you for what's ahead.”   The Men Whom the Demons Fear Seven spiritual shepherds who are sent by the Man-child to minister to the seven Churches, which is mentioned in Hidden Manna for the End Times. First, Jesus is coming to be manifested in the Man-child ministry. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Obviously, this is Jesus. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (the man-child body): then the residue of his brethren shall return unto the children of Israel. Jesus left because of rebellion and will return in the Man-child who is born of the travailing woman in Revelation 12. As Jesus fed the former rain woman in a body of flesh, so He will feed the latter rain woman in a corporate body of flesh. (Mic.5:4) And He shall stand, and shall feed [His flock] in the strength of the Lord, in the majesty of the name of the Lord His God: and they shall abide; for now shall He be great unto the ends of the earth. The Jesus of the former rain was revered by the disciples and feared by His enemies, but because of apostasy, this has not been true for many centuries since because they have had “another Jesus.” The Man-child body and those disciples who follow in His/their steps will restore this, and He shall be “great unto the ends of the earth”. The Man-child's teaching will bring peace to the seven churches that are at war with the beast and harlot. (5) And this [man] shall be [our] peace, When the Assyrian shall come into our land, and shall tread in our palaces, then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The corporate body of the Man-child is “this man” who brings peace to the corporate woman with his teachings, which enable her to resist the beast invasion. He brings peace because the “Prince of peace” is in his heart. Spiritually speaking, we are the “land” with the “palaces” that the corporate beast is trying to invade. (1Co.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (“palaces”). As we shall see, the beast is a corporate spirit from the abyss (Rev.17:8) that inhabits the body of the wicked (3) and seeks to inhabit the righteous and mark them. Notice that the “Assyrians” are called “him” which shows that they are seen as the corporate body of the beast. Since the Assyrian beast kingdom passed away over 600 years before Christ, they could not have been connected with Jesus or the Man-child. Therefore, God, as usual, was using the beast of that day to represent a particular aspect of the end time beast. As the Assyrian beast did not conquer Jerusalem, so the end time beast will not conquer those spiritually abiding in the New Jerusalem. (Mic.5:5) ...Then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The Man-child Jesus raised up twelve apostolic shepherds primarily to restore those of the “twelve-tribes of Israel” who would listen (Mat.10:5; Act.26:7; Jas.1:1; 1Pet.1:1). In exact parallel, the corporate Man-child will raise up “seven” corporate apostolic “shepherds” primarily to restore the “seven churches”. The Man-child's primary job is to feed the unleavened bread of the Word to disciples in order to manifest Christ in them. These will be the new leadership for the seven churches in the last 3 1/2 years. These “seven shepherds” are not sectarian religious leaders but one man in Christ and are inhabited by one “prince of peace”, Jesus, hence “eight princes among men”. In the next chapter of Micah, we will see that even after the Man-child Jesus' 3 ½-year ministry, He promised to be with the shepherds in spirit “unto the consummation of the age,” (Greek: Mat.28:20) hence “eight princes among men”. These princes are sons of the King and have authority over His realm of the seven churches. The seven churches of Revelation are a type of seven different types of Christians in the Church. (Isa.4:1) And seven women (the Church) shall take hold of one man in that day. The “one man” here is Jesus manifested in the Man-child. Then He will be manifested in the seven shepherds and then in the true Church. One of God's solutions to the apostasy in the Church is new leadership. (Isa.1:26) And I will restore thy judges as at the first, and thy counselors as at the beginning. The same type of counselors in the former rain will be given in the latter rain. Here is another confirmation of the Man-child giving His revelation to seven shepherds, who passed it on to the seven churches. When the Man-child Jesus sent His shepherds out, He called them “apostles”, meaning “one sent forth”. In other words, the shepherds were the Man-child's messengers to the churches. As a type of the Man-child, John on the Isle of Patmos was “a partaker with you in the tribulation” (Rev.1:9) when he was caught up to the throne of God and given a revelation of the coming tribulation to give to the seven churches. (4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, [a voice] as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. (2) Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne. Like Jesus, he was given a revelation of the apostasy in the Church and told to send it to the seven churches by the hand of seven angels. (1:11) ...What thou seest, write in a book and send [it] to the seven churches.... (Rev.2:1,8,12,18; 3:1,7,14) To the angel of the church in Ephesus (and so with Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) write.... “Angel” in these cases is the Greek word angelos meaning “messengers” and is also used of ministers in the New Testament (Example: Luk.4:24,27; 9:52). The equivalent Hebrew word in the Old Testament is translated “messenger” when speaking of priests (Mal.2:7), John the Baptist, and Jesus (Luk.3:1). Since it doesn't make sense that John sent the revelation by angels, he must have sent it by seven minister messengers to the seven churches. This is exactly what Jesus did as Man-child. He shared His revelation with minister messengers, who shared it with the seven churches.

Revelation 21:9-12 Some descriptions of the New Jerusalem!Support the show

In this summer repeat, Patrick and Jonah continue their conversation on heaven and hell by exploring the “three heavens”: the primal heaven from which we come and to which we return in sleep and death, the hidden kingdom of heaven now present on earth through Christ, and the future New Jerusalem toward which creation is moving.Together they ask what it means that Christ is “the Lord of the heavenly forces upon earth,” and why the earth is the place where human freedom, moral responsibility, and sacrificial love can truly awaken. The conversation moves through the mystery of death, near-death experience, the soul's journey, reincarnation, purification, and the ongoing work of becoming human beings who can shine with the light of Christ.At the heart of the episode is the picture that the heaven we often imagine as the final destination is not simply where we go when we die, but the fruit of a long creative process already beginning in us, between us, and on the earth.Ask us a question here!Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary.Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together."

3 of 10 in a series through Zechariah

This show has been flagged as Clean by the host. In his early days as a writer, Heinlein wrote his stories in the context of a shared universe that he called the Future History. These were mostly short stories at first, with the occasional novella. But they include some great stories. The Future History, Part 2 There were a few key themes running through Heinlein's body of work. One we have already remarked upon, individual freedom, which had to be protected from any source of power, including both government and private corporations. This was essentially a libertarian perspective, but unlike many of today's libertarians he was equally averse to the corporate type of power as a threat. But he had a complex view of the world which has resisted some attempts to pigeonhole him. He started out as a socialist, and while he didn't remain one, he never became a knee-jerk reactionary either. In fact, he clearly despised them just as much. One way of looking at his body of work is that he explored the ramifications of different social policies through his stories, but in most cases the needs of a good story came first in the early years. In his later works he often surrendered to the temptation to pontificate, which reduced the enjoyment of them somewhat for anyone who was not already in agreement with his opinions The second major theme you see throughout all of his works is the idea of the competent individual. He admired anyone who could do a job well, and clearly did not care whether they were man or woman, nor black or white. Alexei Panshin writes, in Heinlein in Dimension: “There is one unique and vivid human Heinlein character, but he is a composite of Joe-Jim Gregory, Harriman, Waldo, Lazarus Long, Mr. Kiku, and many others, rather than any one individual. I call the composite the Heinlein Individual. . . . It is a single personality that appears in three different stages and is repeated in every Heinlein book in one form or another. “The earliest stage is that of the competent but naïve youngster. . . . The second stage is the competent man in full glory, the man who knows how things work. . . . The last stage is the wise old man who not only knows how things work, but why they work, too.” Harriman we have already encountered in The Man Who Sold The Moon, and the others appear later. The Heinlein Individual, as he is often referred to, appears in many of Heinlein's stories. A third major theme has to do with morality and religion. Heinlein grew up in what he considered the heart of the Bible Belt, in Missouri, and saw first-hand how the evangelical Christians operated, and despised what he saw. As someone who believed in individual freedom, he could never surrender to someone else's idea of how he should live his life. He saw them as a danger to his ideal libertarian society, and this shows up very early in his work. He personified the good, upright, church-going folk as “Mrs. Grundy”, and while you might want to draw the drapes to keep her from knowing what you were doing, you should never let her dictate how you would live your life. Revolt in 2100 begins the exploration of this in detail. There is a chart of the future history at Baen Books, and in it we see that the 1960s were what Heinlein called The Crazy Years. (Remember, he conceived this in the 1940s and 1950s.) But in 2012 the major thing occurred when Nehemiah Scudder, a backwoods preacher, managed to get elected as President. This would be the last election held under the U.S. Constitution as he established a religious dictatorship that lasted a couple of generations. IS this plausible? Heinlein wrote about this: “As for … the idea that we could lose our freedom by succumbing to a wave of religious hysteria, I am sorry to say that I consider it possible. I hope that it is not probable. But there is a latent deep strain of religious fanaticism in this, our culture; it is rooted in our history and it has broken out many times in the past. “It is with us now; there has been a sharp rise in strongly evangelical sects in this country in recent years, some of which hold beliefs theocratic in the extreme, anti-intellectual, anti-scientific, and anti-libertarian.“ His background in the Bible Belt is what informs a lot of his thinking. He goes on to describe how this might happen: “Throw in a Depression for good measure, promise a material heaven here on earth, add a dash of anti-Semitism, anti-Catholicism, anti-Negroism, and a good large dose of anti-“furriners” in general and anti-intellectuals here at home, and the result might be something quite frightening — particularly when one recalls that our voting system is such that a minority distributed as pluralities in enough states can constitute a working majority in Washington.” As the science fiction author David Brin points out, Heinlein accurately predicted much of what we are going through in the United States right now. There is an emerging dictatorship in the United States, promoted by right-wing religious groups. The “material heaven here on earth” is represented by the Prosperity Gospel, prominent in the Trump movement, and so on. Where the Prophet used a restored Ku Klux Klan as his muscle, we have The Proud Boys, and so on. It really does track very closely. Read David Brin's article for more on this. But nothing lasts forever. Empires rise and fall, governments change, and in this case a resistance movement arises. The revolt is depicted in the novella If This Goes On— (1940), and it is set in the year 2100, giving the title to the book. The main character is John Lyle, who is a young army officer assigned to the group protecting The Prophet in his capital of New Jerusalem. In the beginning he is thoroughly indoctrinated, but then begins to question his beliefs when he falls for one of The Prophet's virgins, Sister Judith. He has an older companion in the military who is not only unshocked when John confides in him about his doubts, but offers to help him. It turns out this companion, Zeb Jones, is a member of the underground group called The Cabal that is working to overthrow the theocracy. In the end they are successful, and in the course of this John Lyle does a lot of growing up. In this we see another common characteristic of Heinlein stories: a young, naive boy meets up with an older and wiser man who helps him to grow. In 2016 If This Goes On— won the Retro-Hugo Award for best novella of 1940. And in a personal note, I have T-shirt that says “Scudder for President 2012”. This baffles most people, but I enjoy the in-joke. What is interesting in this book is that Heinlein doesn't stop with a successful revolution. He then goes on in a second novella to describe the government that arose following the revolution, and this story is called Coventry (1940). The new government that arises after the revolution is called The Covenant, and it is an attempt to make sure that what happened with Scudder in 2012 could never happen again. It is a strongly libertarian government based on an agreement to be non-violent. In this society, scientists can cured criminal or violent tendencies, but any citizen convicted of such must agree to the treatment. The alternative to treatment is that they can be exiled to a place called Coventry. Coventry is outside of the Covenant society, and the Covenant society has nothing to do with them. Our protagonist, David McKinnon, is convicted of assault, and chooses to go to Coventry instead of getting treatment. He imagines it is a peaceful anarchy, but is disabused of this notion when he is robbed of all of this possessions upon entry and thrown in jail. A fellow inmate, Fader Magee, helps him escape, and we learn he is an agent of the Covenant government. They learn that two of the factions in Coventry have joined forces, and found a way to break through the barrier that surrounds Coventry. They plan to attack and overthrow the Covenant government. David and Fader separately work to escape and get back to warn the Covenant government, which they do successfully. And by doing this, David has demonstrated that he is no longer a danger to the Covenant society and no longer subject to treatment. This story won a Prometheus Hall of Fame Award, which is awarded by the Libertarian Futurist Society. And the Covenant society certainly has libertarian features. But this is not the Randian version of libertarianism, as exemplified by the fact that David is restored to the society because he demonstrated his concern for others. Heinlein always promoted individual freedom, but also the idea that people have a responsibility towards others. Finally, Revolt in 2100 contains the short story Misfit, w2hich we have looked at previously. The Past Through Tomorrow (1967) is a one volume collection of most of the Future history stories. I say most because just which stories belonged in this group could change from time to time. It also has the last version of the Chart of the Future History, and a few stories we have not yet mentioned (Methusaleh's Children, and The Menace From Earth). And many of his other works contain back references to these events that imply that they might be set in the same alternate universe. Heinlein gets the last word on this: “I have never been sure whether or not publishing that chart was a good idea or a bad mistake. Possibly it helped to sell some stories later—but certainly it caused me and still causes me to receive a lot nuisance mail from nitpickers. I have never felt bound by that chart; it was to serve me, not the other way around. If I found myself with a good story notion which fitted fairly well into the chart but not perfectly, I shed no tears—I went ahead and let the inconsistencies stand. I want each story to be internally consistent . . . but I won't let myself be painted into a corner through trying to fit that chart perfectly. I may start another “Future History” story tomorrow . . . and find that to make it a good yarn I must violate some item on that chart. I'll give the nitpickers something to pick, for I will not hurt a good yarn for the sake of “logic”—logic is not involved, as that chart is fiction, not Holy Writ.” Links: https://www.amazon.com/Heinlein-Dimension-Critical-Alexei-Panshin/dp/0911682015 https://web.archive.org/web/20151105170345/http://www.baenebooks.com/chapters/1439133417/1439133417___1.htm https://david-brin.medium.com/heinleins-future-history-coming-true-before-our-eyes-10356a95556a https://en.wikipedia.org/wiki/%22If_This_Goes_On%E2%80%94%22 https://en.wikipedia.org/wiki/Coventry_(short_story) https://en.wikipedia.org/wiki/Prometheus_Award#Hall_of_Fame_Award_inductees https://en.wikipedia.org/wiki/The_Past_Through_Tomorrow https://www.palain.com/science-fiction/the-golden-age/robert-a-heinlein/the-future-history-part-2/ Provide feedback on this episode.

Rosh Hashanah to Hanukkah: Mapping Daniel's Final Week (2550 Days)   In this episode of Right On Radio Jeff presents a detailed, scripture-based proposed timeline for the 70th week of Daniel — a seven-year prophetic period he and a fellow transformed listener believe could begin in 2025 and conclude in 2032. Jeff emphasizes up front that no one knows the exact day or hour (Matthew 24:36) and clarifies he is not claiming certainty; instead he walks listeners through key assumptions, biblical data, and corroborating prophecies worth weighing. Topics covered include: the distinction between the seven-year tribulation and Daniel's 70th week; why the presenter anchors his timeline on Jewish fall feasts (Rosh Hashanah/Feast of Trumpets as a proposed start and Yom Kippur/Day of Atonement as an end); inclusive biblical counting; and how the total of 2,550 days (and sub-periods of 1,260, 1,290 and 1,335 days) lines up between September 23, 2025 and September 15, 2032 in this scenario. Key dates noted in the talk include a possible start on Rosh Hashanah (Sept 23, 2025), an abomination of desolation falling on Passover (April 4, 2029), the cessation of daily sacrifices, and Hanukkah (Nov 27–28, 2032) as the start of the millennial kingdom. The episode cites multiple scriptural anchors and corroborating lines of evidence: Daniel 9, 12; Revelation passages about 1,260 and 1,290 days; Daniel's 2,300 days; Hosea's ‘‘after two days… third day'' prophecy interpreted alongside 2 Peter 3:8; the fig tree generation and Israel's rebirth in 1948; and historical starting points tied to Jerusalem's restoration. Orthogonal prophecies and the idea of Biblical Year 6000 (placing a 2029–2032 window for the end of the age) are also discussed. Jeff names and briefly describes the collaborator behind the presentation — a highly capable and radically transformed fellow listener — and acknowledges influences (including some teachings of Tim Cohen) while warning this is not a sensationalized conspiracy piece. He also notes contemporary circumstantial events — mentions of Trump, King Charles, the Pope, AI and the emerging ‘‘beast system'' — but keeps the core presentation focused on scriptural timelines and dates rather than geopolitical speculation. He shares a personal sign (hearing a loud shofar from his backyard) and explains how that felt emotionally and biblically significant to him. The episode closes with pastoral exhortation: be watchful and ready (Matthew 24:42), disciple and care for the flock, live out the Great Commission, and prepare spiritually regardless of calendar calculations. Listeners are invited to view the posted graphic, comment, and engage respectfully with the timeline and its assumptions. Thank you for Listening!. Prayerfully consider investing support to continue spreading the word. Please like, subscribe and share. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more...https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes Keep the Faith

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Discussion with guest Pastor Bern Eslava of Calvary Chapel Lower Manhattan (1:16) Brian, email (7:50) - Do you believe we are living in the end times? What makes today different from yesteryear? Camille, email (10:22) - When the sacrifices are reinstated during the Millennial Reign, will this be done as a memorial? Nigel, NY (12:06) - What was the best way to evangelize to people that smoke weed? Lucinda, YouTube (16:40) - My friend is a nurse. She had to give a kid a hormonal shot. Should she do this as a Christian? Anonymous, RI (20:45) - Have I committed the unforgivable sin? What would happen if I did? Donna, email (35:44) - Has Satan been cast out of heaven so that he doesn't have access to God's throne? Or will this happen at the Rapture? Tom, email (39:09) - Is cremation acceptable to God? Ed, VA (41:05) - How do I answer the question "who made God?" Patrick, email (45:38) - Who will the twelfth apostle's name be on the foundations of the New Jerusalem in Revelation 21? Mary, email (47:37) - After a person is saved, does the Holy Spirit prevent them from living an unholy life? Kelly, MA (50:57) - Can you explain the passage that talks about "a woman's hair as her covering?" Kim, email (54:07) - Can you explain what a prophet is in today's culture? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

The kingdom of God begins in a garden, while cities are depicted as centers and symbols of rebellion and pride. The first city is built by Cain, succeeded by Babel, Sodom, Nineveh, even Jerusalem. Yet God calls us to seek the peace of the cities we live in…and He himself has a city, the New Jerusalem. With many Christians fleeing America's big cities, Kevin and Josh search the Scriptures to ask: are they right?

The kingdom of God begins in a garden, while cities are depicted as centers and symbols of rebellion and pride. The first city is built by Cain, succeeded by Babel, Sodom, Nineveh, even Jerusalem. Yet God calls us to seek the peace of the cities we live in…and He himself has a city, the New Jerusalem. With many Christians fleeing America's big cities, Kevin and Josh search the Scriptures to ask: are they right?

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

The Church of Philadelphia: The Church That Jesus Had No Rebuke For • Friday Service Website: www.pastortodd.org To Give and Support: www.toddcoconato.com/give Revelation 3:7 (NKJV) “And to the angel of the church in Philadelphia write, ‘These things says He who is holy, He who is true, “He who has the key of David, He who opens and no one shuts, and shuts and no one opens.”'” Revelation 3:7-8 (NKJV) “And to the angel of the church in Philadelphia write, ‘These things says He who is holy, He who is true, “He who has the key of David, He who opens and no one shuts, and shuts and no one opens. “I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.” Revelation 3:8 (NKJV) “For you have a little strength, have kept My word, and have not denied My name.” Revelation 3:8 (NKJV) “For you have a little strength, have kept My word, and have not denied My name.” Revelation 3:8 (NKJV) “For you have a little strength, have kept My word, and have not denied My name.” Revelation 3:9 (NKJV) “Indeed I will make those of the synagogue of Satan, who say they are Jews and are not, but lie, indeed I will make them come and worship before your feet, and to know that I have loved you.” Revelation 3:10 (NKJV) “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.” Revelation 3:11 (NKJV) “Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.” Revelation 3:12-13 (NKJV) “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name. He who has an ear, let him hear what the Spirit says to the churches.” '

July 3, 2026TERRY & TONY COWLEY,former members of the Swedenborgiancult (a.k.a. “Church of the New Jerusalem”& “New Church”), who will address: “The EXTREMELY RARE TESTIMONIESof 2 SIBLINGS FROM a VERY PROMINENTFAMILY in the CULT of SWEDENBORGIANISMWHO FOUND SALVATION in CHRIST JESUS” Subscribe: iTunes TuneIn Android RSS Feed Listen:

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

289. Positive Urban Thoelogy   In this episode, Cris explores why the Bible's story of cities, from Eden to the New Jerusalem, has something to teach every Christian, wherever they live. Looking at key passages from Genesis, Jeremiah, the Gospels, Acts and Revelation, he argues that God's mission has always been rooted in places and communities.   Support the podcast with a coffee....
https://www.buymeacoffee.com/crisrogers  
    To get a copy of Positive Urban Theology here... - https://amzn.eu/d/0hmKe5wU   To get a copy of The Bible Book By Book here...
https://www.eden.co.uk/christian-books/bible-study/bible-study-reference-books/bible-background/the-bible-book-by-book/ 
    Rev Dr Cris Rogers is a church leader at allhallowsbow.org.uk and Director of Making Disciples. Chair of the Spring Harvest Planning Group. For more information, check out wearemakingdisciples.com #Heart #Hands #Heart    

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Revelation 21:2 The New Jerusalem arrives!Support the show

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Scott Paeth wrote Christianity and Identity during Trump's first term, expecting that by the time the book hit shelves the urgency would have passed. Then November happened again. So volume one of his new three-volume series Faith and Public Reason lands as the book on this moment — the one I have been waiting for someone with Scott's training to write. We start with Y2K as the real end of history (and my confession that peak humanity was 1999 because that is when The Matrix came out), move through the irony Niebuhr would have recognized on sight, name the three threads of authoritarianism Trump has been weaving — theocratic nationalist, technocratic libertarian, conspiracist — and turn toward what Scott is actually constructing: a public theology grounded in the dialectic of universal dignity and particular bonds, rooted in Bonhoeffer's prison poem, pointed toward a New Jerusalem whose gates are never shut. The closing move maps directly onto the Statue of Liberty. Volume two is on economics. I am already in line. You can WATCH the conversation on YouTube About our guest Dr. Scott Ronald Paeth is Professor of Religious Studies and Peace, Justice, and Conflict Studies at DePaul University in Chicago, and pastor of Edgebrook Community Church (UCC) on the city's far northwest side. He has authored or edited nine books, including The Niebuhr Brothers for Armchair Theologians; Exodus Church and Civil Society: Public Theology in the Work of Jürgen Moltmann; Public Theology: Essays in Honor of Max Stackhouse; and Philosophy: A Short, Visual Introduction. The book at the center of this conversation is Christianity and Identity: Public Theology, Authoritarianism, and Democracy — Volume 1 of his new three-volume series Faith and Public Reason, out now from Cascade Books. Volume 2 will be on economics and public theology; Volume 3 on religion and society more broadly. He writes at scottpaeth.substack.com. Previous Podcast Visits from Dr. Paeth Include Close Encounters of the Theological Kind The Affinities Between Marxism and Christianity  Are We in the Midst of a Cold Civil War? Why Go Niebuhr? On Reinhold & Richard Niebuhr Join our Online Summit - ⁠Unsettled Ground: Faith & the American Story at 250⁠ This summer, Diana Butler Bass and I are launching Faith at 250 — ⁠an online summit⁠ featuring scholars like Randall Balmer, Juan Floyd-Thomas, Elesha Coffman, and more, each offering their own take on religion and America at 250 years. We built it so faith communities have something honest and substantive to turn to when the nationalist narratives start flying. Sign up at ⁠www.TheologySummit.com⁠ to get access to every lecture, livestream, and discussion guide. The summit is donation-based, including 0. This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Phillips, in the Preface to The Book of Revelation:  "In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements". "Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail." On Revelation, from the autobiography The Price of Success: "Certain themes emerge distinctly for the modern reader's profit: (a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil. (b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success. (c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history (d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.

Stop sending all your money to Steve in England, support the podcast on Patreon instead! patreon.com/372pages Is it a novel? Is it a manifesto? Is it the written equivalent of “score settling” for past grievances big and small? It's all of these things and so much more! Puzzling, confounding, terribly written, way too long, sure: … Continue reading "372 Pages #208 – Empress Theresa Ep 3 – Plywood and Water Columns. Oh, and a New Jerusalem."

Ryan Pitterson returns with a theoretical bombshell. Drawing from his meticulous biblical research and laying out a case that only a lawyer could, Ryan pulls from Jeremiah, Isaiah, and Job and theorizes that the Great Pyramid of Giza is found in the biblical narrative. Built not as a pagan relic but rather as a divine altar set in Egypt by God as a sign of the coming Savior. The builder, he argues, is the patriarch Job. The greatest man in the East. The monotheist shepherd king, who secular historians recorded as Cheops. The evidence is staggering. An estimated 144,000 casing stones once covered the pyramid's surface. The empty coffer inside foretells the empty tomb. God speaks to Job in construction and astronomy language that tracks precisely with the pyramid's design and celestial alignments. Pitterson makes the case that New Jerusalem descends not as a cube but as a pyramid, that every other pyramid on earth is a satanic counterfeit, and that Egypt plays a specific prophetic role in the end times that most of the church has overlooked. Buckle up, this gets blurry. This episode is sponsored by: https://get.stash.com/blurry — See how you can receive $25 towards your first stock purchase and to view important disclosures. https://rocketmoney.com/blurry — Let Rocket Money help you reach your financial goals faster! https://homechef.com/blurry — Get 50% off plus free shipping on your first box & free dessert for life! Learn more about your ad choices. Visit megaphone.fm/adchoices