Podcasts about New Jerusalem

By Ken Loucks - Why does the Bible begin in a garden and end in a city? In this opening message to the Torah Series, we trace the unbroken thread running from Genesis to Revelation—God's desire to dwell with His creation. From Eden to the tabernacle, from the temple to the Church, and ultimately to New Jerusalem

Part 9. Happy Ever After David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus' words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book's riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation's symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ's return. Revelation's message is not just that “Jesus wins” but that he wants every believer to win” with him.

Ryan Gable explores the startling synchronicities between the approaching 3I/ATLAS interstellar object and the sudden political disclosure of interdimensional entities. In this episode, we decode why the search for "aliens" and "gods" may be focused on the wrong horizon, while the true shift occurs through the integration of AI and ancient messianic prophecy.From Harvard's Avi Loeb and his "Messianic Era" predictions to Congresswoman Anna Paulina Luna's recent 2025 testimony on beings outside of time and space, we analyze the symbolic names—Luna, Kratos, and Atlas—that mirror our modern push for global power. We further examine the escalating reports of the red heifer sacrifice in Israel, the cube-like anomalies near the sun, and the rise of AI development in Herzliya as the potential "Mechanical Elf" of the celestial regions. Is the New Jerusalem a masonic metaphor or a literal interstellar arrival? *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

2/22/2026 Revelation 21:1-27 and 22:1-6 The New Jerusalem… Intro: There are many questions about the New Jerusalem of which we don't have many answers but the basics. It's size, It's shape and it's inhabitants. We know the bride of Christ will be there. We think that eventually includes the OT saints and the Tribulation saints. It is described as a bride adorned for her husband and the church is the only bride of Christ. Are the OT saints the church?….Not technically but they will be in heaven with the church…during the Marriage supper of the Lamb……. they are friends of the bridegroom. John 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. Are the Tribulation saints the bride? Not likely because most likely the marriage supper of the Lamb occurs in heaven during the tribulation. Be we will look at what we know and use Biblical speculation on what we don't know. Eventually all redeemed with be together or at least be able to fellowship with each other. Got Questions.org--The New Jerusalem, which is also called the tabernacle of God, the Holy City, the city of God, the Celestial City, the city foursquare, and heavenly Jerusalem, is literally heaven on earth. It is referred to in the Bible in several places. Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all; Hebrews 11:10 For he looked for a city which hath foundations, whose builder and maker is God. Hebrews 12:22–23 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect; and Hebrews 13:14 For here have we no continuing city, but we seek one to come. It is most fully described in Revelation 21 and 22. Some scholars believe that the new Jerusalem will descend from heaven and hover over the Millennial Kingdom as a satellite city of the glorified church during Christ's thousand-year reign. Scripture offers no evidence for this position. Some believe including me…..that the new Jerusalem is presented in Revelation chapter 21 and 22 is as it will be in the eternal state, not in the Millennial Kingdom. So Paul tells us that the Jerusalem is above. Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all. So right now there is a city of Jerusalem in heaven and that's where it will be during the tribulation when it come down OUT of heaven. Revelation 21:1 which we will see shortly. In Revelation 21, the recorded history of man is at its end. All the ages have come and gone. Christ has gathered His church in the Rapture (1 Thessalonians 4:15–17). The tribulation has passed (Revelation 6—18). The battle of Armageddon has been fought and won by our Lord Jesus Christ (Revelation 19:17–21). Satan has been chained for the 1,000-year reign of Christ on earth (Revelation 20:1–3). A new, glorious temple has been established in Jerusalem (Ezekiel 40—48). The final rebellion against God has been quashed, and Satan has received his just punishment, an eternity in the lake of fire (Revelation 20:7–10.) The great white throne judgment has taken place, and mankind has been judged (Revelation 20:11–15). In Revelation 21:1 God does a complete make-over of heaven and earth (Isaiah 65:17; 2 Peter 3:12–13). The new heaven and new earth are what some call the eternal state and will be “where righteousness dwells.” 2 Peter 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Who are the residents of the New Jerusalem? The Father and the Lamb are there (Revelation 21:22). Angels are at the gates (verse 12). We know the city will be filled with the bride, the Lambs wife. Revelation 21:9 let me show the bride, the Lambs wife.…His church, God's redeemed children. The New Jerusalem is the righteous counter to the evil Babylon (Revelation 17), destroyed by God's judgment (Revelation 18). The wicked had their city, and God has His.

The sermon centres on Revelation 3:7–13, highlighting the faithful church in Philadelphia as a model of enduring loyalty amid a hostile, pagan world. Christ, portrayed as holy, true, and sovereign with the key of David, affirms His authority and opens doors of opportunity that no one can shut, commending the church for its small strength, steadfast faith, and refusal to deny His name. Despite persecution and opposition—particularly from those who claim Jewish identity yet reject Christ—the church is assured of divine vindication, as even their enemies will one day bow in worship, recognising God's love. The Lord promises protection from the coming hour of trial for those who remain patient and faithful, urging believers to hold fast to their spiritual blessings, knowing that while salvation is secure, the rewards of faithfulness are not guaranteed. Ultimately, the faithful are promised eternal honor as pillars in God's temple, bearing the names of God, New Jerusalem, and Christ's new name, symbolizing their eternal union with the heavenly city and their victory through Christ. The message concludes with a solemn call to listen to the Spirit's voice, urging continual vigilance and faithfulness in a world that demands allegiance to Christ alone.

What does the Bible say about the Bride of Christ?  How did Christ love the Church?  Bonus question: What people will populate the Holy City, New Jerusalem?Scriptural references: Revelation 21:1-5, Ephesians 5:22-33, 2 Corinthians 11:1-4Program: Biblically SpeakingAired: December 20, 2014

Where Is the New Jerusalem Today? (Heavenly Jerusalem Explained) In this episode of our New Jerusalem / New Creation series, we tackle a question that Christians often wonder about but rarely explore in depth: Where is the New Jerusalem right now? Drawing from key passages in Hebrews, John, Galatians, Isaiah, Genesis, and Revelation, we build a biblical case that the New Jerusalem presently exists in heaven as a real, God-built city—awaiting the day it descends to the earth at Christ's return. The post Where Is the New Jerusalem Today? appeared first on Bible Prophecy Answers with Alan Kurschner.

Send a textAfter the Second coming of Christ, Jesus will set up His one thousand year reign over planet earth. Think of it. He will be in bodily form ruling he world and we, as His Bride will be right beside Him.The time of this reign is like a return to the Garden of Eden. If you are a believer in Jesus Christ as your Savior, you will be reigning right along with Him and licing in the Holy City the New Jerusalem.Pay lowe attention to this message and see what is on the horizon.

Part 8. Will Christ Reign Here? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus' words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book's riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation's symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ's return. Revelation's message is not just that “Jesus wins” but that he wants every believer to win” with him.

Some names in Scripture roar like thunder. Others move like steady footsteps on a quiet road.This message dives into James the son of Alphaeus, Simon the Zealot, and Thaddeus — three apostles barely mentioned in the Gospels, yet eternally remembered in heaven. While Peter preached at Pentecost and John leaned close at the Last Supper, these men walked faithfully without headlines, hashtags, or historical fanfare.And yet Jesus chose them.In Matthew 19:28 (ESV), Jesus promised that all twelve would sit on thrones judging the tribes of Israel. In Revelation 21:14 (ESV), the twelve apostles' names are written on the foundations of the New Jerusalem. Not just the famous ones. All of them.This sermon explores:• James the Son of Alphaeus — called “James the lesser” (Mark 15:40). No recorded sermons. No spotlight moments. Yet faithful to the end. A reminder that heaven measures devotion, not platform size. • Simon the Zealot — once aligned with Jewish nationalist zeal, possibly even revolutionary movements (Luke 6:15). Jesus transformed his political fire into gospel flame, uniting him with Matthew the former tax collector under one King. • Thaddeus (Judas, not Iscariot) — a man of three names who asked one recorded question (John 14:22). He expected a visible kingdom. Jesus revealed a deeper one — an indwelling presence (John 14:23).In a world obsessed with recognition, likes, and visibility, this message reminds us:Heaven does not count followers. Heaven counts faithfulness.We examine:• Matthew 6:4 — The Father who sees in secret rewards openly. • 2 Corinthians 5:10 — The Bema Seat of Christ, where believers are evaluated not for salvation, but for stewardship. • 1 Corinthians 3:12–15 — Works tested by fire. Gold remains. Straw disappears. • 2 Corinthians 4:5 — The messenger is never the focus. Christ is. • Matthew 28:19–20 — The mission was never about building apostle brands, but making disciples.Some applause on earth may be silence in eternity. Some quiet obedience here may echo forever.If you have ever felt unseen, overlooked, or “lesser,” this sermon will encourage you. God sees. God remembers. God rewards.Faithfulness, not recognition, is what heaven celebrates.

Season 20: Praise & Adoration / #12Scripture: Revelation 21:9-27 Title: The New CitySHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.Revelation 21:1-2 God will make all things new—a new heaven and a new earth. The holy city, New Jerusalem, will be filled with God's glory and its brilliance. John describes the city's magnificent beauty.And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.Revelation 21:10-11To be gathered with all believers, people from every nation, tribe, and tongue—the Lamb's bride. What a glorious sight! God's Holy Presence in the New Jerusalem. John warns his readers that only those whose names are written in the Lamb's book of life will enter the New Jerusalem. We must choose to follow the Lamb—accept His gift of salvation—today.Head to Heart: What will that beautiful gathering of the Lamb's bride be like? The description John gives falls short of its glory and magnificence! Still, these verses should fill our hearts with great hope and anticipation.Song: The Holy City - https://www.youtube.com/watch?v=SokCt9iTGqU&list=RDSokCt9iTGqU&start_radio=1

When an entrenched oligarchy and a cynical revolution go to war with one another, what happens to all the people in the middle?  Some may be victimized, others silenced, and yet others swept up in the churn of events.  In Giacomo Meyerbeer's Le Prophète, Jean of Leiden finds himself assuming the mantle of prophet and messiah, setting up expectations for himself that he can never fulfil.  This epic French Grand Opera, loosely based on a real historical figure who came to be known as “King of the New Jerusalem,” was a spectacular success.  However, for many reasons, not least of them the jealousy and resentment from composer Richard Wagner, Meyerbeer is not well-known today.  Nevertheless, his works offer many delights, as well as heart-rending drama.  Join host Pat, along with guest co-host Gerald Malone for a close look at Meyerbeer's Le Prophète. Gerald Malone's website, TheRestIsOpera.com is brimming with commentary on opera productions that he has seen around the world, as well as “scuttlebutt” about opera from a suspiciously well-informed little dog.

Part 7. Hallelujah Chorus David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus' words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book's riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation's symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ's return. Revelation's message is not just that “Jesus wins” but that he wants every believer to win” with him.

A Sermon for Sexagesima Luke 8:4-15 by the Rev'd Dr. Matthew Colvin Inspired by Pastor Bill's saga of his war against the churchmice, I will now confess my sins to you all in the matter of my backyard, with apologies to Isaiah the prophet. In 2021, we bought a house in Port Alberni. It met all my criteria: lots of room inside, an attractive appearance, a good view of the valley, and the tiniest yard of any house on the block. Because I am not a gardener. But when I moved in, I discovered that it has five fruit trees at the top of a very sloping yard. But did I dig around them or make a wall or a winepress or a tower, like the song of the Vineyard in Isaiah chapter 5? No, I neglected them and let a huge mass of Himalayan blackberry brambles grow up around them. And I let the pear tree get so heavy with fruit that one of its main branches snapped off in the wind. And I didn't do a good job of picking the fruit, so that many apples and pears and plums fell down among the blackberries to become attractants for raccoons and bears. And what did I do instead? I bought solar panels for my house, and tile and hardwood floors, and a light-up number sign that doesn't even work properly. Judge now, between me and my fruit trees. What more could have been done for them that I have not done? Well, quite a lot, actually, and Lord willing, this will be the year to eliminate the blackberries. I have sinned against heaven and against my fruit trees. Our gospel lesson this morning is the parable of the soils. The term parable is from the Greek παραβάλλω, to put side by side for comparison, to make an analogy. It is one of about forty that Jesus tells in his public ministry, and indeed, the telling of parables seems to have been Jesus' signature or hallmark device. It is a form of speech that has its origins in situations where the teller needs to speak carefully because he faces danger from someone powerful. Aesop's fables were originally devised as a way for a slave to speak to his master: “No, sir, I wasn't talking about you and your slave. It was just a story about a lion and a fox.” Telling parables is therefore a valuable tool in Jesus' toolbox as he is leading a kingdom movement that is an affront to the authorities. He has a fine line to walk: how to attract followers of his movement while not bringing the authorities down on him until his hour has come. Doing miracles is always somewhat risky for this reason: indeed, his first miracle at the wedding of Cana is wrung out of him by his mother, and he rebukes her with the words, “τι εμοι και σοι” — which is best translated, “What do you have against me?” Why are you trying to get me in trouble by making me reveal myself by doing a miracle. In order to launch his kingdom movement and win followers before laying down his life in Jerusalem, Jesus has to be careful and speak in such a way that he doesn't give any rope to the spies that might hand him over to Herod and the Romans. So Telling parables is a way to do that. Notice that after he tells his parable of the sower, Jesus' final words to the crowd are, “He who has ears to hear, let him hear” – a challenge to the listeners, implying that if you do not have understanding, it is because you are lacking “ears”, i.e. the ability to understand. It punctuates the parable with a finality and a challenge. It is rather similar to the challenge in the book of Daniel “Let the reader understand” – the astute reader, the gleg reader, the reader who can read between the lines. Now, to the parable. It is a parable about plants. Ever since the last chapter of the book of Jonah, plants have been a treasured object lesson for the people of God. There are many features that makes them an attractive metaphor: their slow growth, their dependence on their environment, the patient work with which they must be reared and cultivated, their greenness as a manifest index of their health, their relation to water and to soil, their ability to suffer cutting and burning, and above all, the fruit they bear. For plants are in many ways like human beings: both have the ability to flourish and to be productive, and that is the goal, the well-being, the health and salvation of both plant and human. In the Bible's stories about fruit and crops, it is always God who figures as the farmer or gardener or landowner. He is the one who plants the vineyard, sows the seed, grafts wild branches, and prunes to encourage more fruit. And it is always Israel that is his “pleasant plant”, his field of wheat, his fig tree, his vine which he brought out of Egypt and planted, his trees of righteousness, the planting of the Lord. In nearly every God-and-Israel plant image, there is a focus on the necessary and vital connection between Israel and her Lord. The righteous Israelite is like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf does not wither. You do not support the root, but the root supports you, says Paul in Romans 11. There is a theme in the Bible that runs from the garden of Eden with its four rivers and its tree of life, to the trees planted by the rivers in the New Jerusalem in Revelation 22, whose leaves are for the healing of the nations. The plant near the river - in Eden, in the New Jerusalem, in Psalm 1, in Jeremiah 17 - is Israel connected to her God, nourished on his kindness and hesed as a plant sucks up life-giving water with its roots. And the parable of the sower is another of these agricultural metaphors. But it is best understood in connection with three other parables — two others by Jesus (the Wheat and the tares and the parable of the Wicked Vinedressers), and one from the Old Testament, Isaiah 5's song of the vineyard. To help you see the repreated pattern here, I'd like to show you some diagrams that express the plot of these stories. First, the parable of the soils from today's gospel reading: farmer —->   fruit ——> himself                        | fertility —> seed   fruit ——> himself                        | tower, etc —> vineyard     fruit ——> himself                                 | messengers —> tenants     fruit (grain) ——> himself                                 | planting —> harvest

The bride

The bride

In this fellowship meeting, Fr. Matthias Shehad concludes the study of the Book of Tobit, focusing on chapters 13 and 14. He explores Tobit's life during the Assyrian captivity, his blindness, and the journey of his son Tobias accompanied by Archangel Raphael in disguise. Fr. Matthias explains the spiritual symbolism of the story, relating it to the Church's salvation through Christ as the bridegroom. The discussion delves into Tobit's prayer of praise, emphasizing God's eternity, mercy, and chastisement as a form of divine love. Fr. Matthias highlights themes of faith, repentance, suffering, and hope, addressing how believers should balance acknowledging their sins with trusting in God's mercy. The talk also covers the prophetic elements in Tobit about Israel's exile, Jerusalem's restoration, and the inclusion of the Gentiles in God's plan of salvation. Finally, Fr. Matthias discusses the canonical history of Tobit, the Septuagint's role, and how the Old Testament prophecies point to Christ and the New Jerusalem. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

A weekly class at OAG taught by Chaplain Lou Parker.** Edited to remove personal information shared in the class and extended pauses **Title: The New Jerusalem: Our Eternal Home and Foundation in ChristSummary: An exploration of Revelation 21 describing the New Jerusalem as the eternal dwelling place for believers, built on the foundation of the apostles and prophets, where God's presence fills a magnificent city without temples, darkness, or evil.Approximate Lesson Outline:00:00 - Introduction to Revelation 2103:30 - The Great City and the Bride07:15 - Built on Apostles and Prophets12:00 - Members of God's Household16:45 - God's Shaping and Refining Work20:30 - Measurements of the New Jerusalem25:00 - No Temple in the City29:15 - Nations and Kings in Glory33:00 - Closing Thoughts and Next Week

Part 6. Is There a Secret Rapture? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus' words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book's riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation's symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ's return. Revelation's message is not just that “Jesus wins” but that he wants every believer to win” with him.

The end times

The end times

On today's Bible Answer Man broadcast (01/19/26), Hank shares on how to find a good church.Hank also answers the following questions:I started attending a new church with my son. The pastor supports the ordination of homosexuals. Should we leave? James - Pittsburgh, PA (3:20)Can you explain women praying with head coverings in 1 Corinthians 11? Lisa - OH (15:12)Why did God accept Abel's offering but not Cain's offering? Lisa - OH (17:33)Is the New Jerusalem totally new or a renovated Earth? In Genesis, was water the first thing that existed? Juanita - OH (18:21)Are all traces of the demonic births in Genesis 6 wiped off the face of the Earth, or are there still giants? Juanita - OH (22:07)Is there more than one baptism of the Holy Spirit? Leonard - Garden City, KS (24:33)

You shall be a “crown of glory in the hand of the Lord, and a royal diadem in the hand of your God” (Is. 62:3). The prophet Isaiah spoke these wondrous words over Jerusalem, revealing the ultimate state of this eternal city in the New Creation to come. However, Revelation 21:9 reveals that New Jerusalem, is a symbol for the eternal bride of Christ, so this title belongs to you. Such a rich revelation. Your coronation awaits!Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel.Get Mike Shreve's book revealing the spiritual identity of the sons and daughters of God: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion subjects, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelightOffice phone: 423-478-2843

Part 5. Big Trouble chapter 4 to chapter 16 David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus' words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book's riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation's symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ's return. Revelation's message is not just that “Jesus wins” but that he wants every believer to win” with him.

On today's Bible Answer Man broadcast (01/23/26), Hank answers the following questions:What are the major fallacies of the Jehovah's Witness religion? Troy - Kansas City, KS (0:50)What about God being timeless and linear, so God the Father created the Son and through His crucifixion the Holy Spirit was given to us? Don - Kansas City, KS (4:18)How can the Lord send non-physical demons into physical pigs? Kevin - Charlotte, NC (9:03)Can you explain women praying with head coverings in 1 Corinthians 11? Lisa - OH (15:12)Why did God accept Abel's offering but not Cain's offering? Lisa - OH (17:33)Is the New Jerusalem totally new or a renovated Earth? In Genesis, was water the first thing that existed? Juanita - OH (18:21)Are all traces of the demonic births in Genesis 6 wiped off the face of the Earth, or are there still giants? Juanita - OH (22:07)Is there more than one baptism of the Holy Spirit? Leonard - Garden City, KS (24:33)  

  GET THE JANET WILLIS'S BOOK: https://amzn.to/3YqWCSs Ezekiel's city and John's city:    • Ezekiel's City DESCRIBED as John's New Jer...   SUPPORT OUR FREE CONTENT: https://www.alankurschner.com/partner/ GET OUR BOOKS: https://amzn.to/43pbG6b GET OUR EMAIL UPDATES: http://eepurl.com/bCU7qT SUBSCRIBE TO OUR PODCAST:    / @bibleprophecyanswers     New Creation Premillennialism: A Fresh Look at the New Jerusalem, New Heavens, and New Earth In this episode, the host introduces what he calls New Creation Premillennialism, a framework for understanding how the new heavens, new earth, and New Jerusalem relate to the millennium. The conversation centers on a newly published book by Janet Willis, titled What on Earth Is Heaven Like? The New Creation and the New Jerusalem?—a work the host calls the best Bible prophecy book written in the past year. He emphasizes his strong endorsement by noting that he personally wrote the foreword to the book and believes it offers a well-researched, biblically grounded contribution to eschatology (end-times theology). What Is “New Creation Premillennialism”? The host explains that “new creationism” is becoming more popular, but it is often expressed in different ways. He contrasts two commonly held positions with his own view. View 1: “No Historical Millennium” New Creationism One perspective he mentions is a form of millennialism that denies a historical millennial period after Christ returns. In this view, when Jesus comes back, the New Jerusalem, new earth, and new heaven are fully realized immediately—without any intervening millennium. The host notes that while this approach affirms new creation realities, it rejects a distinct future era in which Christ rules the nations on earth. View 2: Traditional Premillennial Timing After the Millennium A second view comes from more standard premillennial interpretations. Many premillennialists place the new heavens, new earth, and New Jerusalem after the millennium. In other words, Christ returns, then the millennium occurs, and only afterward do the final new creation realities arrive in full form. The Host's Position: New Creation During the Millennium The host disagrees with both approaches and proposes what he labels New Creation Premillennialism: the belief that the new heavens, new earth, and New Jerusalem are established when Jesus returns and are experienced during the millennium, not before it and not after it. For him, the millennium is not merely a transitional footnote—it is the period when the New Jerusalem descends and the renewed creation is actively integrated into Christ's Davidic reign over the nations. Why the Details Matter: “Where” and “How” We Live With the Lord Drawing from his foreword, the host highlights a pastoral and devotional motivation for studying these themes. He references Paul's teaching that believers will “always be with the Lord” (from 1 Thessalonians), and observes that many Christians are content to stop there. But he argues Scripture invites deeper understanding: Where will believers live with the Lord? How will life function? What will believers be doing? What is the relationship between God's people and the nations? To illustrate the point, he compares this future-focused study to how intensely people research temporary homes—spending hours browsing listings and visiting houses they may live in for only a few decades. If people can be that invested in short-term housing, he suggests, believers should be far more eager to explore what the Bible reveals about an eternal home with Jesus on earth. Janet Willis' Book: Three Major Contributions The host argues that Willis' book doesn't merely recycle familiar prophecy talking points. Instead, he claims it reshapes the discussion by challenging long-held assumptions and weaving biblical data into a coherent narrative of the millennial kingdom. He highlights three specific strengths.

 GET JANET WILLIS'S BOOK: https://amzn.to/3YqWCSs Ezekiel's city and John's city:    • Ezekiel's City DESCRIBED as John's New Jer…   SUPPORT OUR FREE CONTENT: https://www.alankurschner.com/partner/ GET OUR BOOKS: https://amzn.to/43pbG6b GET OUR EMAIL UPDATES: http://eepurl.com/bCU7qT SUBSCRIBE TO OUR PODCAST:    / @bibleprophecyanswers   Why There Is No Temple in the New Jerusalem City This episode of Bible Prophecy Answers tackles a focused question many readers of Revelation ask: Why is there no temple inside the New Jerusalem? The host frames the discussion around Revelation 21:22, where John describes the climactic city of God's future kingdom and makes a startling observation—he “saw no temple” in the city. Rather than treating that detail as symbolic filler, the episode argues it is theologically intentional and prophetically consistent with the Old Testament, especially Ezekiel's end-times vision. From the start, the host notes that the series is exploring themes like new creationism, premillennialism, the New Heaven and New Earth, the millennium, and the New Jerusalem. The goal is not to avoid prophecy details but to interpret them carefully—“nothing more or nothing less”—because God includes details for a reason. Revelation 21:22: The Lord God and the Lamb Are the Temple The core text is Revelation 21:22, where John says the New Jerusalem contains no temple, “for the Lord God Almighty and the Lamb are its temple.” That statement becomes the foundation for the episode's primary answer: Why no temple? Because a temple is not needed in the New Jerusalem. In the biblical storyline, a temple functions as a sacred space that mediates God's presence among His people. But in the New Jerusalem, God's presence is immediate and direct. The city does not require a separate structure to represent or localize God's dwelling, because God Himself—Father and Son—fulfills what the temple always pointed to. This interpretation highlights a major biblical theme: the movement from limited access to God's presence toward full access, culminating in the restored and permanent fellowship between God and humanity. Ezekiel's Vision Supports the “No Temple in the City” Detail A major argument in the transcript is that Ezekiel and John are not contradictory; instead, Ezekiel provides a background framework that helps explain John's description. Ezekiel separates the temple from the city The host emphasizes that Ezekiel distinguishes the temple from the city. In Ezekiel's prophetic tour, the angelic guide shows a structured sacred region that contains multiple elements in relationship—but not identical location. This matters because it supports the idea that even if a temple exists in Ezekiel's vision, it is not necessarily inside the city itself, which aligns with John seeing “no temple in it” (in the city). In other words, the “no temple” detail is not a problem to solve by dismissing Ezekiel or spiritualizing John. Instead, the episode proposes a straightforward reading: temple and city are distinct but near each other. The Holy Allotment: Ezekiel 45 and the End-Time Sacred Plateau One of the transcript's most important concepts is the Holy Allotment (referencing Ezekiel 45:1–7). Ezekiel describes a large square portion of land—notably described as being on a plateau—set apart as uniquely holy. Within this Holy Allotment, Ezekiel's vision includes both sacred and civic components. The city structure and its tribal gates Ezekiel describes a city-like structure with three gates on each side, named for the twelve tribes of Israel. This echoes the broader biblical theme of covenant identity and God's faithful restoration of His people. The host notes that the city aspect in Ezekiel often gets overshadowed by the heavy attention given to the temple measurements, but it should not—Ezekiel's city has a function, and that function ties into end-time governance and God's dwelli...

We can plan for our immediate future and we can contemplate our earthly calling, but as believers, we can't talk about our ultimate destiny without talking about heaven. This week on The Bible Study Hour, we'll learn all about the “New Jerusalem” - a city that is defined by God's presence, characterized by peace, and secured by the same one who grants us access to it - Christ himself! To support this ministry financially, visit: https://www.oneplace.com/donate/581/29?v=20251111

This episode of Bible Prophecy Answers tackles a focused question many readers of Revelation ask: Why is there no temple inside the New Jerusalem? The host frames the discussion around Revelation 21:22, where John describes the climactic city of God's future kingdom and makes a startling observation—he “saw no temple” in the city. The post Why There Is No Temple INSIDE the New Jerusalem City appeared first on Bible Prophecy Answers with Alan Kurschner.

Ezekiel's City and Revelation's New Jerusalem One of the most significant theological claims highlighted is Willis' argument that Ezekiel's millennial city is the same city John describes in Revelation as the New Jerusalem. The host calls this identification crucial, because it strongly affects the timing of the city's descent and its role in the millennium. He mentions he devoted an entire previous episode to defending this connection and intends to continue expanding the argument. The post New Creation Premillennialism appeared first on Bible Prophecy Answers with Alan Kurschner.

Part 4. How is it Interpreted? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus' words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book's riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation's symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ's return. Revelation's message is not just that “Jesus wins” but that he wants every believer to win” with him.

We can plan for our immediate future and we can contemplate our earthly calling, but as believers, we can't talk about our ultimate destiny without talking about Heaven. This week on The Bible Study Hour, we'll learn all about the “New Jerusalem” - a city that is defined by God's presence, characterized by peace, and secured by the same one who grants us access to it - Christ himself! To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Revelation 21 We can plan for our immediate future and we can contemplate our earthly calling, but as believers, we can't talk about our ultimate destiny without talking about heaven. This week on The Bible Study Hour, we'll learn all about the “New Jerusalem” - a city that is defined by God's presence, characterized by peace, and secured by the same one who grants us access to it - Christ himself! 

On today's Bible Answer Man broadcast (01/14/26), Hank answers the following questions:Several passages in the Book of Mormon are from the Bible. How could it not be from God? Doug - Oklahoma City, OK (0:50)Why do Mormons believe they can become gods? Marty - Springdale, AR (3:52)What is the baptism of the Holy Spirit? Is it healing and speaking in tongues? Marty - Springdale, AR (6:07)Is the kingdom of God on Earth in the Apocalypse? New Jerusalem coming down from heaven? Tad - Louisville, KY (15:11)Is having proof necessary for genuine faith? The same type of evidence used to support the Bible can be used to support the Book of Mormon. Dennis - Orlando, FL (19:34)

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Any upcoming debates and question about penal substitutionary atonement 20:00Question about churches in Navarre, Florida 26:26Dealing with Social Anxiety 27:30How do you choose a text when preaching a single sermon? 37:09On the death of Scott Adams 46:10Sermon Preparation Question Regarding Commentaries 53:06How much time should a pastor take off with a new baby? 1:07:32Question about the frequency of the Lord's Supper 1:14:50Question about the First London Confession 1:27:20Thoughts on Mike Winger's issues with Calvinism 1:30:30What makes something a command in scripture? 1:44:45Question about the New Jerusalem 1:50:05What does covenant theology make of the tree of knowledge as it relates to the covenant of works? 1:54:39Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

We conclude with a description of the heart of the New Jerusalem and an invitation from the Spirit and the Bride.

The Destruction of the Temple (Mark 13) Culture of Gospel Share this with someone in your life who doesn't know Jesus Jesus didn't predict the end of the world to scare people—He predicted the collapse of a broken religious system to invite the world into something better. When everything people trusted fell apart, Jesus was revealed as trustworthy, alive, and open to all who would follow Him. Big Idea of the Message Coleton's central aim is clarity: Jesus is not predicting the end of the world in Mark 13, but the end of Jerusalem's temple-centered way of life. When people misunderstand passages like this, they tend to get fearful, obsessive, or strange. Jesus' goal, however, is not panic—but faithfulness. Introduction: Why End-Times Passages Make People Weird Coleton begins by showing how historically, Christians (and quasi-Christians) have often reacted badly to apocalyptic passages: Historical Examples of people acting weird about end time's theology: Münster, Germany (1534) – Anabaptists declared the city the New Jerusalem, enforced polygamy, abolished private property, and executed dissenters. Skoptsy (18th–19th century Russia) – Believed sexual desire was tied to the Antichrist; practiced self-mutilation. Heaven's Gate (1997) – 39 people committed suicide believing a UFO would usher them into salvation. Harold Camping (1994, 2011) – Predicted rapture dates; people sold homes, quit jobs, stopped medical care. Coleton's Point: “Passages like the one we just read lead people—especially Christians—to get weird and do weird stuff.” What's striking is that the disciples didn't react this way. Jesus' original audience didn't panic, speculate, or obsess. That tells us we're probably misunderstanding something when we do. What Is Jesus Actually Doing? (Mark 13:1–2) Jesus Predicts the Destruction of the Temple Mark 13:2 – “Not one stone here will be left on another; every one will be thrown down.” Coleton explains that Jesus is not talking about the end of the universe, but the coming destruction of the Jerusalem Temple. Why the Temple Matters The Temple was meant to lead people to God Jesus cleansed it and called it back to its purpose The leaders rejected Jesus—and therefore rejected God Himself Conclusion:  Because the Temple no longer served its God-given purpose, it would be judged and removed. When Will This Happen? – Part 1 (Mark 13:4–13) What Happens Before the Destruction The disciples ask when this will happen. Jesus responds with signs—not of immediacy, but of delay. Mark 13:7 – “Such things must happen, but the end is still to come.” Key Points Coleton Highlights This will not happen immediately Followers of Jesus will face persecution The gospel must be preached to all nations Important Clarification:  “All nations” does not mean every modern country—it refers to the Roman world. This was fulfilled when Paul brought the gospel to Rome (AD 60–61). Application Jesus Gives: “Stand firm. Be patient.” When Will This Happen? – Part 2 (Mark 13:14–23) The Abomination That Causes Desolation Mark 13:14 – “When you see the abomination that causes desolation… then flee.” Coleton explains this phrase using Daniel 11–12 and historical context. Scholarly Insight “The ‘desolating abomination' refers to pagan powers invading Jerusalem, stopping Temple worship, and committing sacrilege.”  — N.T. Wright Historical Fulfillment (AD 66–70) Zealots occupied the Temple Murder occurred inside the Holy of Holies A clownish figure, Phanni, was installed as High Priest William Lane:  “These acts of sacrilege likely signaled to Jewish Christians that Jesus' warning had come true—and they fled.” Meanwhile, false messiahs arose promising miraculous deliverance. Some stayed and believed them. That decision proved fatal. N.T. Wright:  “More Jews were killed by other Jews than by the Romans.” Outcome #1: The End of Their World (Mark 13:24–25) “The sun will be darkened… the stars will fall…” Coleton emphasizes this is Old Testament judgment language, not cosmic destruction. Biblical Background Isaiah 13; 34 – Used similar imagery to describe the fall of nations, not the universe Mark Strauss & N.T. Wright:  “This is not the end of the world—but the end of their world.” What Ended? Temple sacrifices Priesthood Festivals and pilgrimages The entire religious system Israel had known for 2,000 years Coleton compares it to losing power permanently—not a temporary outage, but a total restructuring of life. Outcome #2: Jesus Is Vindicated (Mark 13:26) “They will see the Son of Man coming in clouds…” This comes from Daniel 7, and Coleton stresses: This is not Jesus' second coming to earth  It is Jesus being vindicated—proved right and enthroned by God N.T. Wright:  “This is about Jesus' triumph after suffering—not His return.” The Temple fell.  Jesus rose.  The rejected stone became the cornerstone. Outcome #3: God's People Expand to the Nations (Mark 13:27) The Temple excluded Gentiles. Jesus includes them. Inscription on the Temple wall:  “Any foreigner who enters… will have himself to blame for his death.” But now: Ephesians 2:14–21 –  “Jesus has destroyed the dividing wall… creating one new humanity.” What the Temple couldn't do, Jesus did.  God's presence is no longer confined to a building—but embodied in His people. Final Teaching: What Do We Do Now? (Mark 13:28–37) “Keep watch. Stay alert.” Jesus tells them: It will happen in this generation (fulfilled in AD 70) No one knows the exact day Don't speculate—be faithful Final Applications from Coleton 1. Don't Be Weird About the End Times The disciples didn't: Predict dates Panic at disasters Follow false prophets Obsess over signs Because Jesus told them not to. 2. Be Bold in Sharing Jesus Knowing judgment was coming didn't lead the early church to despair—it led them to mission. 3. Stay Faithful They lived visibly transformed lives. Alan Kreider:  “Christianity's truth was visible because it was embodied.” People weren't drawn by fear—but by love. Final Summary Jesus predicted the fall of a broken system that rejected Him—and history proved Him right. The Temple fell, Jesus was vindicated, and God's family expanded to the world. So don't panic, don't speculate, and don't get weird—stay faithful, love boldly, and trust Jesus.

Part 3. This Is Your Life David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus' words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book's riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation's symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ's return. Revelation's message is not just that “Jesus wins” but that he wants every believer to win” with him.

Our 576th episode, which aired on January 4, 2026, and featured our annual New Years episode. James Cullinan – Dancing Eyes/Old Man Dillon/The Banks of Newfoundland, Here It Is The Oyster Band & friends – New Jerusalem, The Big Session Vol. 1 Kierah – Charlotte's Web/Strong Bow/New Custom House /Under the Gun, Strong Bow David Howley – The Newry Highwayman, Of Songs & Tunes Andrea Beaton – The New Stove, The Tap Session Owen Marshall – Flannery's Dream/The New Mown Meadow, Throughline Carlos Sweeney McCartin – Con Curtin's Big Balloon/The Man of the House/The New Line to Loughaun, The One After It Brad Tuck – Song for Newfoundland, The Rocky Isle Katherine Moller – New Beginnings Medley, Sheila's Brush Alasdair Fraser & Paul Machlis – Lady Charlotte Campbell's New Strathspey/Lady Charlotte Campbell's Reel, Legacy of the Scottish Fiddle Vol. 1 Danu – The New House/Brown-Eyed Bridget/The Humours of Holliston, The Pearl Album: Live in Celebration Malcolm MacNeil – The New Land, The Bridge

The sermon centers on the transformative call to walk continually in the Spirit, emphasizing that true spiritual life is not passive but requires active dependence, disciplined surrender, and intentional practices. It unfolds through a profound theological reflection on God's longing for intimate fellowship with humanity—from the Garden to the New Jerusalem—highlighting how sin severed that relationship, yet God persistently pursued restoration through the incarnation, the Holy Spirit's indwelling, and the promise of eternal communion. The preacher urges believers to cultivate this presence through daily Scripture engagement, prayer journaling, and spiritual disciplines, framing them not as legalistic routines but as vital expressions of a heart surrendered to God. Key themes include holiness, brokenness, and the necessity of clearing sin and self to make room for the Spirit's full work, culminating in a passionate exhortation to pursue a life of unbroken communion with God, where the believer becomes a vessel of divine presence and power in the world.

 GET JANET WILLIS' BOOK: https://amzn.to/3YqWCSs SUPPORT OUR FREE CONTENT: https://www.alankurschner.com/partner/ GET OUR BOOKS: https://amzn.to/43pbG6b GET OUR EMAIL UPDATES: http://eepurl.com/bCU7qT SUBSCRIBE TO OUR PODCAST: / @bibleprophecyanswers GO TO OUR WEBSITE: https://www.BibleProphecyAnswers.com/ DESCRIPTION: Ezekiel's City and John's New Jerusalem: Biblical Prophecy Explained Discover the striking parallels between Ezekiel's millennial city and John's New Jerusalem in this in-depth biblical prophecy analysis. This episode explores why God chose Jerusalem as His eternal dwelling place and what the prophets reveal about the future city. Topics Covered: Ezekiel's millennial city vs. John's New Jerusalem New Creation Premillennialism explained Biblical evidence for Jerusalem's eternal significance Zechariah's Plateau and geographical prophecy Detailed comparisons of Ezekiel 40-48 and Revelation 21-22 Why predictive prophecy matters The 12 gates, square base, and architectural parallels Recommended Reading: "What on Earth Is Heaven? Like The New Creation and the New Jerusalem" by Janet Willis Available on Amazon: [link] Key Scripture References: 2 Chronicles 6:6 | Psalm 132:13-14 | Jeremiah 30-31 | Zechariah 14:10-11 | Ezekiel 40-48 | Revelation 21-22 The episode's central argument compares two prophetic visions with remarkable parallels: Both Ezekiel and John were transported to the future by angelic guides Both received detailed measurements via measuring rods Both witnessed a square-based city with twelve gates (three on each side) Both identified the city as holy and as God's throne Both emphasized the city's perpetual significance Neither city contained a temple Ezekiel describes the city in chapters 40-48, while John's vision appears in Revelation 21-22. The identical architectural details—square base, twelve gates with tribal names, holy designation, and God's throne—strongly suggest they describe the same physical location. Emphasis on Literal Interpretation The speaker stresses trusting the biblical text literally rather than spiritualizing prophetic details. He critiques amillennialists, preterists, and reformed theologians who struggle with Zechariah 14's specificity, noting they attempt to allegorize clear geographical language. The speaker advocates for accepting God's prophetic word at face value, trusting the text's plain meaning rather than conforming it to theological systems. The episode concludes by previewing future discussions about why the New Jerusalem contains no temple, inviting deeper exploration of this remarkable prophecy. https://www.alankurschner.com/partner/

 GET JANET WILLIS' BOOK: https://amzn.to/3YqWCSs SUPPORT OUR FREE CONTENT: Become an Eschatos Partner by Giving One-Time or Monthly GET OUR BOOKS: https://amzn.to/43pbG6b GET OUR EMAIL UPDATES: http://eepurl.com/bCU7qT SUBSCRIBE TO OUR PODCAST: / @bibleprophecyanswers GO TO OUR WEBSITE: https://www.BibleProphecyAnswers.com/ DESCRIPTION: Ezekiel's City and John's New Jerusalem: Biblical Prophecy Explained Discover the striking parallels between Ezekiel's […] The post Ezekiel's City DESCRIBED as John's New Jerusalem appeared first on Bible Prophecy Answers.

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 21 John sees a new heaven and a new earth, for the first heaven and earth have passed away. The holy city, the new Jerusalem, comes down out of heaven from God, prepared like a bride for her husband. A loud voice declares that God now dwells with His people. He will wipe away every tear, and there will be no more death, mourning, crying, or pain. God declares, “I am making everything new.” He promises the water of life to the thirsty and an inheritance to the faithful. The cowardly and wicked will face the second death. An angel shows John the radiant beauty of the new Jerusalem, with its gates, foundations, and streets of gold. God's presence fills the city, and the Lamb is the lamp that illuminates all things.   God reveals a future filled with beauty, peace, and unshakable hope. The new heaven and new earth will be free from death, sorrow, pain, and tears. God Himself will live among His people, restoring perfect fellowship. This promise is not only a future hope but a present call to live with purpose. We are to seek holiness, love truth, and walk in faithfulness. Jesus is the one who makes all things new and offers the water of life to the thirsty. Our identity, hope, and future are found in Him. While the world around us may fade, His promises remain. Let us live as people of the new creation, trusting God's word and preparing our hearts for eternity in His presence.  Exalted God, we praise You for the promise of a new heaven and a new earth, where You will dwell with Your people forever. Thank You for wiping away every tear and ending pain, sorrow, and death. Help us live with hope and holiness as we look forward to that day. We thank You for Christ, the Lamb who made this future possible through His sacrifice. He is our light and our life. Keep our hearts focused on what is eternal. Teach us to live each day in joyful anticipation, faithful to Your call and free from destructive sinfulness.  Thought Questions: Whether the New Jerusalem is the present church or the eternal heaven, what kind of people will never be allowed into it? If you want to be the bride of the Lamb in the glorious city, what are the moral and faithful choices you need to be making today? What do you imagine it will be like to live in a place where the illuminated Lamb replaces the sun? How can such images motivate you to faith?

Today's Scripture passages are Proverbs 6:12-19 | Daniel 12:5-13 | Joel 3 | Revelation 21:9 - Revelation 22.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

As we near the end of our study in the Book of Revelation, we now come to Revelation 21 which speaks of the New Heavens and Earth and the New Jerusalem. This passage has various points of symbolism, but we'll also see that these symbols are clearly rooted in the Old Testament promises. So join us as we start to wind down our year long study in the Key Chapters of the Bible.  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were awarded #10 on the list of the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In this conversation, Stephen and JT explore the themes of historical manipulation, ancient civilizations, and the cyclical nature of history. They discuss the concept of meltology, the significance of the Dark Ages, and the potential for catastrophic events to bury civilizations. The conversation also delves into biblical themes, including the Tower of Babel and the Antichrist, while examining the occult influences in modern society, particularly in Washington D.C. In this conversation, JT and Stephen explore the intersections of Christianity, spirituality, and modern societal issues. They discuss the revival of Christianity, the concept of New Jerusalem, and the implications of Gnosticism and transhumanism. The dialogue delves into the role of technology, particularly CERN and the God particle, in shaping our understanding of reality and spirituality. They emphasize the importance of love and community in faith, while acknowledging the ongoing spiritual battles that exist in the world today.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

On today's episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.Revelation 19 - 1:11 . Revelation 20 - 5:49 . Revelation 21 - 10:22 . Revelation 22 - 16:02 . Psalm 150 - 20:36 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The book of Revelation contains many fantastic, symbolic images. Today's episode looks at several of them.In this episode, Dr. Bruce Becker explores the significance of a white stone, stones made into idols, the precious stones worn by "the great prostitute," and the precious gems that will adorn the New Jerusalem.If you enjoy this podcast and make it a regular part of your week, would you consider helping us with your support? Thank you!http://youtube.com/@BibleThreadswDrBruceBecker

So here's what we're wrestling with in this episode: What if economics isn't just a topic theology comments on, but actually the bigger framework that shapes what's theologically possible? That's the question that sent Brian McLaren searching, and it's what led him—and us—to the Japanese philosopher Kojin Karatani and his game-changing framework about modes of exchange laid out in his book, The Structure of World History We're talking about how nation, state, and capital work together as these integrated energies, and how if you try to critique just one without seeing the others, you end up reproducing the very thing you're trying to escape. The biblical narrative becomes this fascinating case study—starting with naked hunter-gatherers in a garden with no religion, state, or market, and ending with the New Jerusalem coming down with no need for a temple. And maybe, just maybe, understanding these modes of exchange—the symbolic, the coercive, the economic—helps us see what kind of future we're actually moving toward. It's the kind of conversation that makes you realize the church's learned ignorance about economics might be the source of its greatest spiritual crisis, and you know what? That's worth paying attention to. You can WATCH the conversation on YouTube You can find the YouTube playlist of videos outlining Karatani's work here. Joining me for this conversation is... Guillermo Bervejillo is an economic geographer and community organizer who bridges critical theory and social movement practice. If you missed our previous conversation, where we introduced Karatani's work check it out - Kojin Karatani's The Structure of World History. Brian D. McLaren is an author, speaker, activist, and public theologian. Don't miss his AMAZING new book, The Last Voyage.  Dawson Allen is the movement manager at the Center for Action & Contemplation.  Join us at Theology Beer Camp, October 8-10, in Kansas City! ONLINE ADVENT CLASS w/ Diana Butler Bass⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join us for a transformative four-week Advent journey exploring how the four gospels speak their own revolutionary word against empire—both in their ancient context under Roman occupation and for our contemporary world shaped by capitalism, militarism, and nationalism.  This course invites you into an alternative calendar and rhythm. We'll discover how these ancient texts of resistance offer wisdom for our own moment of political turmoil, economic inequality, and ecological crisis. This class is donation-based, including 0. You can sign-up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices