Podcasts about Divine providence

Divine Providence can be summed up as "God's gracious oversight over everything." He is actively involved in everything and is in control of everything.

This class explores the story of the spies in Parshat Shelach, examining Moshe's decision, the responses of Kalev and Yehoshua, and lessons about faith, peer pressure, teshuvah, and Divine Providence. It highlights how aligning with Hashem's will overcomes natural obstacles. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/004_shelach/027

The Rebbe thanks Professor Kutcher for his scholarly articles, encourages him to continue sharing his work, and discusses the concept of Divine Providence as emphasized in Chassidus. He also offers specific comments on Kutcher's lectures and notes the importance of citing sources. https://www.torahrecordings.com/rebbe/igroskodesh/011/009/3532

En raison de la disparition du professeur et, par la même occasion, du biglotron, le colonel est de méchante humeur. Il fait le constat que, dans cette situation, il lui strictement impossible de prendre une décision.*** Fiction radiophonique de Pierre Dac et Louis Rognoni - Producteur : Jean Bardin - Réalisation : Jean Wilfrid Garrett - Avec : Pierre Dac, José Artur, Alain Rolland, Roger Carel, Claude Dasset, Lawrence Riesner et Philippe Clay - Première diffusion : 25/02/1972 sur France Inter - Un podcast INA.

Todd is back for Part 2!Todd went to a healing retreat hoping Jesus would heal his knee.Instead, something else happened.A few days later, during Eucharistic adoration at a youth conference, two strangers witnessed the same impossible thing at the exact same moment.Neither of them told anyone.Until one finally spoke up.What followed was miracle after miracle, a life changing experience, and a question Todd never expected Jesus to answer:What if suffering isn't getting in the way of love…but leading you deeper into it?

The Rebbe discusses the understanding of divine providence and the role of mitzvot (commandments) in daily life. The discussion emphasizes how mitzvot connect a person to the divine and elevate mundane aspects of the world by imbuing them with spiritual significance. https://www.torahrecordings.com/likutei-sichos/002/016_004

The Rebbe discusses the significance of Yud Beis Tamuz, marking the liberation of the Frierdiker Rebbe. The Rebbe emphasizes divine providence in these events and highlights lessons on faith in challenging times. He reflects on spiritual resilience as a model for overcoming oppression. https://www.torahrecordings.com/likutei-sichos/004/008

In this Pentecost conversation from the Providence Podcast, Leslie and Sister Alice reflect on fear, courage, peace, and the presence of the Holy Spirit in our everyday lives.Together they explore what it means to “walk forward afraid”—to keep moving even when uncertainty and fear are still present. Drawing from the Pentecost Gospel of John, they reflect on how Jesus offers peace to the disciples in the midst of fear, and how the Spirit continues to empower us today.This episode invites you into a deeper reflection on discernment, bravery, and trust in Divine Providence—especially in seasons when the path ahead isn't clear.If you've ever felt fear and faith at the same time, this conversation is for you.PS There's a little blooper at the end. It's probably funnier in the video version, but there it is. :)by Sister Leslie Keener, CDPYou can find all of the Scripture readings from the lectionary here: ⁠⁠⁠⁠⁠https://bible.usccb.org/readings/calendar⁠⁠⁠⁠⁠You can read the reflection and sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠GodSpaceCommunity.com⁠⁠⁠⁠⁠.Subscribe to the Providence Podcast on Apple Podcasts, Spotify, and wherever you get your podcasts or at ⁠⁠⁠⁠⁠godspacecommunity.com/providencepodcast⁠⁠⁠⁠⁠.At God Space, you can come as you are. You belong here. God Space is an outreach ministry of the Sisters of Divine Providence of Kentucky, an international community of Catholic sisters with a mission to be witnesses of God's Providence. We place our trust in God as we care for God's people. Connect with the sisters at ⁠⁠⁠⁠CDPKentucky.org⁠⁠⁠⁠.Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

The Rebbe addresses heightened emotional sensitivity, advising study of Divine Providence according to the Baal Shem Tov and Chassidus. He explains that internalizing this concept helps avoid anger and agitation, and encourages using vacation time for positive influence on youth. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5559

The Rebbe writes that one should completely disregard superstitions, as Hashem watches over each person with individual Divine Providence. By following Hashem's will as taught in the Torah, one will see goodness. He also encourages giving charity before lighting Shabbos candles and checking mezuzos. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5532

Why do we read the story of Ruth on Shavuot? Beneath the surface of this beautiful Megillah lies one of the most dramatic stories in all of Tanach, famine, exile, conversion, controversy, loss, courage, and the hidden birth of redemption.In this class, Rabbi Yisroel Bernath explores the deeper story behind Ruth, Naomi, and Boaz through Midrash, Talmud, Zohar, and Kabbalah. Together we'll uncover the shocking halachic debate surrounding Ruth's conversion, the spiritual meaning behind her loyalty, and the extraordinary chain of Divine Providence that ultimately gave birth to King David and Moshiach. This is a story about what happens when life appears to fall apart… only to reveal a deeper plan unfolding underneath it all.Key Points: • Why Elimelech abandoned the Jewish people during the famine and the consequences that followed • Ruth's radical choice to embrace Judaism despite uncertainty and rejection • The deeper meaning of “Where you go, I will go” according to the Talmud • Boaz, Ruth, and the hidden hand of Divine Providence • The controversial halachic debate: Could Ruth even marry into the Jewish people? • Why King David's lineage was questioned generations later • The spiritual lesson of apparent failure, loss, and hidden redemption • How the story of Ruth became the blueprint for MoshiachA Brand-New Four Part Kabbalah Series - Turning Walls into DoorwaysHow to Transform Life's Obstacles into the Path to Your Greatest GrowthWhy do we keep hitting the same emotional walls? Why do certain fears, insecurities, patterns, and painful circumstances keep showing up in our lives, despite our best efforts to change? Access HERE https://www.jewishndg.com/civicrm/event/info?reset=1&id=102 Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us Fan MailWhy do we read the story of Ruth on Shavuot? Beneath the surface of this beautiful Megillah lies one of the most dramatic stories in all of Tanach, famine, exile, conversion, controversy, loss, courage, and the hidden birth of redemption.In this class, Rabbi Yisroel Bernath explores the deeper story behind Ruth, Naomi, and Boaz through Midrash, Talmud, Zohar, and Kabbalah. Together we'll uncover the shocking halachic debate surrounding Ruth's conversion, the spiritual meaning behind her loyalty, and the extraordinary chain of Divine Providence that ultimately gave birth to King David and Moshiach. This is a story about what happens when life appears to fall apart… only to reveal a deeper plan unfolding underneath it all.Key Points: • Why Elimelech abandoned the Jewish people during the famine and the consequences that followed • Ruth's radical choice to embrace Judaism despite uncertainty and rejection • The deeper meaning of “Where you go, I will go” according to the Talmud • Boaz, Ruth, and the hidden hand of Divine Providence • The controversial halachic debate: Could Ruth even marry into the Jewish people? • Why King David's lineage was questioned generations later • The spiritual lesson of apparent failure, loss, and hidden redemption • How the story of Ruth became the blueprint for MoshiachAvailable now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Divine Providence - Part 1 - Kurt M. Smith - 5/20/2026

The Promised Land You Can't Enter Yet by Autumn Dickson In the chapters this week, Moses is led to the top of a mountain where he is shown the promised land. Deuteronomy 34: 1, 4 1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan… 4 And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. Interestingly enough, despite the fact that the Lord led him there to show him the promised land, Moses wasn't allowed to go into the promised land because of prior disobedience. He had led the Israelites out of Egypt and across the wilderness. It had not been easy. At one point, Moses had even asked the Lord to kill him rather than deal with the Israelites anymore. Moses suffered plenty of hardship, and he learned many great and important lessons. But despite this, Moses was still not allowed to step foot in the promised land. The Lord held true to Moses' consequences for disobedience. According to modern revelation, Moses was translated and taken up to the Lord before the Israelites entered the homeland that was meant for them. Details are always key. One of the details this week is the fact that Moses was taken up into a mountain where he could overlook the promised land that he couldn't enter. Mountains in scripture are often compared to temples. Holy things often take place on the tops of mountains, and the Lord gives knowledge and power to some of His children in the tops of mountains. Hold that thought. I wonder how he felt looking over the lands that were meant to be the inheritance of the Israelites. Did it hurt him that he would not be joining them or had he come to terms with the consequences that had been laid out for his disobedience? Did it hurt to see what had been meant to be his inheritance? Did it hurt to see the promises of the Lord that he would not be receiving? Whether it hurt or not, I can assure you that it no longer hurts Moses. He was translated, and he ended up in a different promised land than he had pictured or seen on the top of that mountain. It was a better promised land. Yes, Moses is just fine. I have found a surprising pattern in my life. I have multiple friends who dislike the temple, not because they don't agree with what happens there, but because they can't see the promises of the Lord being fulfilled for them. I have friends who have faced infidelity or family members who don't want to participate in ordinances in the the temple. Going to the temple and hearing the promises that were meant to be theirs doesn't feel particularly good. It is painful to hear about it and desire it deeply and not have current access to it. I fully recognize that I have not been in their shoes, nor do I understand what it's like to feel barred from those promises. Even as I share my testimony of these things, I fully own that I dont understand what it's like to have to come to terms with feelings like that. But sometimes objectivity is precisely what is needed. Strong emotions can be so overwhelming that it's difficult to see the end from the beginning. So let me testify of the end. Moses did not enter into that promised land here. He could see it. He was so close, but it was something that wasn't available to him. I promise you that he's okay. More than that, I promise that he is far more than okay. The Lord has taken care of Moses beautifully. There are two specific promises I want to testify of if you are facing the same problem as Moses or my friends. If you feel that there is no happy ending in sight, these are the promises I want you to hold to. Promise one. There is a promised land available for you even if it feels like mortality is barring you from in it one form or another. Mortality is not strong enough to keep you from your Savior's ability to give you a joyful existence. He is mighty to save. He can take care of you. You are not actually barred from those promises. And in all honesty, you don't even have to wait to step foot in the promised land. Moses' disobedience was what kept him from the promised land, and even his own disobedience didn't ultimately keep him from eternal joy. If you feel innocently barred, then Satan is lying to you. Christ can offer peace and comfort right now. You can go to the temple and listen to the promises and cling to them. Find comfort in them. You don't have to know the how in order for those promises to take affect in your life. Those promises ARE for you even if you don't know exactly how they will look. And if you don't feel strong enough to cling to those promises, He has the power to bring peace even when it's illogical. You can go to the temple and call upon the blessings He promised you there. You can tell Him, “I'm here. I came like You asked. Can you help me feel peace?” And then allow Him to offer peace. Allow Him to comfort you. Unfortunately, sometimes promises of joy feel empty without our loved ones who refuse their own promises. Which brings me to promise two. The Lord can take care of those around us, just as He can take care of you. Elder Orson F. Whitney, an apostle, taught this: The Prophet Joseph Smith declared—and he never taught a more comforting doctrine—that the eternal sealings of faithful parents and the divine promises made to them for valiant service in the Cause of Truth, would save not only themselves, but likewise their posterity. Though some of the sheep may wander, the eye of the Shepherd is upon them, and sooner or later they will feel the tentacles of Divine Providence reaching out after them and drawing them back to the fold. Either in this life or the life to come, they will return. I don't believe the sealing power only applies to children. There is a reason we all get sealed together; I believe this likewise applies to spouses who have chosen to stray. The Lord has a plan for everyone who ever lived upon the earth to be sealed together. That sealing power is so strong. And in the meantime, He will sorrow with you. He knows what it's like to watch loved ones stray. He cannot force them to come back, but He knows how to succor you in your pain. He knows exactly how you feel, probably even stronger because His love is deeper. Take comfort in the fact that He has found eternal joy and hope. You can too. Looking at the promised land doesn't have to feel painful. I testify that if Moses had seen what was coming for him, any sting from being barred from the promised land would have been soothed. It would have had no power because Moses knew what the Lord had in store for him. We can be like Moses. If you could see the end, it would take away much of the sting for you as well. I testify that as we consciously strive to strengthen our testimonies of His promises, we find the balm He promised us now, not just in the next life. I testify that the Savior can deliver on His promises of eternal joy. I testify that the ending is beautiful. I testify that He knows how to reach our loved ones, and we can trust Him with them. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Deuteronomy 6–8; 15; 18; 29–30; 34 – Part 2 – Autumn Dickson appeared first on FAIR.

The Feast of the Ascension can feel like a story of goodbye — Jesus disappearing into the clouds while the disciples stand staring into the sky. But maybe the Ascension is really a story about transition. In this episode, we reflect on what it means for the disciples to move from followers to leaders, and how that same movement unfolds in our own lives, communities, and church today. How do we step forward in faith when the world feels uncertain? And how is the Spirit still guiding us as we grow into the work we are called to do?by Sister Leslie Keener, CDPYou can find all of the Scripture readings from the lectionary here: ⁠⁠⁠⁠https://bible.usccb.org/readings/calendar⁠⁠⁠⁠You can read the reflection and sign up to receive our weekly newsletter at ⁠⁠⁠⁠GodSpaceCommunity.com⁠⁠⁠⁠.Subscribe to the Providence Podcast on Apple Podcasts, Spotify, and wherever you get your podcasts or at ⁠⁠⁠⁠godspacecommunity.com/providencepodcast⁠⁠⁠⁠.At God Space, you can come as you are. You belong here. God Space is an outreach ministry of the Sisters of Divine Providence of Kentucky, an international community of Catholic sisters with a mission to be witnesses of God's Providence. We place our trust in God as we care for God's people. Connect with the sisters at ⁠⁠⁠CDPKentucky.org⁠⁠⁠.Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

We highly suggest that you READ the TEXT at the link below, as you listen to the audio above. https://gracegems.org/2026/ Feel free to FORWARD this gem to others!

Learning Lessons in Tanya chapter 43 begins with Yirah Tata - the Lower fear, enter the Gates to Torah Mitzvos, to Yirah Ilah the Higher Pinimiyus Awe - which is Chochmah from Bital Hayesh to Bital Hametzius, aka External to Inner Connection (Yesod). First Yirah and then Ahavah which will be the Divine Providence of Preparing for Shavuot the Siyum of SEFIRAT Haomer (Malchus)... Cover

Part 16 in the exposition of the 1689 2LBCF.

https://circle.livingmiraclescenter.org/events This panel discussion, featuring David, Marina, Urpi, Helena, and Jason, is dedicated to exploring the intersection of relationships and Divine Providence through the sharing of personal parables.During the session, David Hoffmeister shares insights on a movie where "specialness" is compared to "crazy glue"—the very substance the main character tries to save the world from. In this context, specialness acts as the bond that holds together the concepts, maintaining our perceived separation from God.When we talk about these relationships, what really matters is love. However, people often relate love to a way of surviving, which equates it to a mere tool; they also relate it to dependency, identity, possession, and several other ideas. Jesus teaches us that none of these associations are real because there is no love but God's. All attempts to associate love with the world we see will fail because true love does not involve lack or limitations of any sort.In this light, forgiveness is our way toward what love truly is. In that sense, relationships serve as mirrors to show us what needs to be forgiven, while Guidance is what helps us reach our purpose. Ultimately, Divine Providence is the practice of accepting what is and recognizing the holiness of the Present Moment.Get involved: https://www.the-christ.net/If you want to learn more about David Hoffmeister and Living Miracles events, visit https://circle.livingmiraclescenter.org/events Recording date: Monday, May 4, 2026Follow us on:YouTube:https://www.youtube.com/DavidHoffmeister https://www.youtube.com/@LivingMiraclesFacebook:https://www.facebook.com/ACIM.ACourseInMiracles Learn more about David & Living Miracles:https://circle.livingmiraclescenter.org/eventsLearn more about A Course in Miracles:https://ACIM.bizDavid's Spanish YouTube Channel is: https://www.youtube.com/channel/UCP9Gw00CldPUmiu43y7fdWwDavid's Portuguese YouTube Channel is:https://www.youtube.com/@davidhoffmeisterucem

What is the reason for your hope—especially when life feels uncertain, heavy, or just plain hard?In this episode, we explore the difference between optimism and true hope. Drawing from Catholic teaching, lived experience, and insights from Brené Brown, this reflection invites us to reconsider what hope really is—not a fleeting feeling, but a gift from God and a practice we grow into over time.Even when discouragement, fear, or anxiety seem louder, hope is still present—quietly infused within us. Like a subtle note beneath everything else, it doesn't disappear when we struggle. In fact, it may be growing stronger right there in the middle of it.If you've been feeling worn down, uncertain about the future, or wondering where hope fits into real life, this conversation offers a grounded, faith-filled perspective: hope isn't something you have to manufacture—it's something already given, waiting to be noticed and lived.✨ You are not without hope—even if you can't feel it right now.To find Brené Brown's book Atlas of the Heart, visit here: https://brenebrown.com/book/atlas-of-the-heart/ You can find all of the Scripture readings from the lectionary here: ⁠https://bible.usccb.org/readings/calendar⁠ You can find the references to the Catechism of the Catholic Church here: https://www.vatican.va/archive/ccc_css/archive/catechism/p3s1c1a7.htm You can find all of the Scripture readings from the lectionary here: ⁠⁠⁠https://bible.usccb.org/readings/calendar⁠⁠⁠You can read the reflection and sign up to receive our weekly newsletter at ⁠⁠⁠GodSpaceCommunity.com⁠⁠⁠.Subscribe to the Providence Podcast on Apple Podcasts, Spotify, and wherever you get your podcasts or at ⁠⁠⁠godspacecommunity.com/providencepodcast⁠⁠⁠.At God Space, you can come as you are. You belong here. God Space is an outreach ministry of the Sisters of Divine Providence of Kentucky, an international community of Catholic sisters with a mission to be witnesses of God's Providence. We place our trust in God as we care for God's people. Connect with the sisters at ⁠⁠CDPKentucky.org⁠⁠.Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

The Rebbe advises on addressing plans for a synagogue without a partition, recommending discreet advocacy rather than confrontation. He also counsels the recipient to strengthen trust in Divine Providence as a remedy for anxiety, emphasizing faith and regular Torah study. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6247

The letter encourages strong trust in Divine Providence during business challenges, emphasizing practical faith and increasing charity, especially before lighting Shabbat and holiday candles. It advises not to pursue difficult negotiations and assures that livelihood will be blessed and used for good. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6239

Feeling like you don't belong? This Gospel reflection on John 14 reminds us: in God, there is room for you.In this Christian podcast episode, we reflect on Jesus' words: “In my Father's house there are many dwelling places.” What if that promise isn't just about heaven—but about your life right now?If you've ever felt left out, unsure of your place, or struggled to belong—even within yourself—this conversation is for you.We explore:What it means to belong to GodHow learning to accept ourselves is part of faithWhy belonging doesn't depend on others' approvalThe call to create space for others in a divided worldThis episode is an invitation to trust that you already have a place—and to help make room for others too.There is room for you here.To listen to Brené Brown reflect on belonging, you can listen here: https://brenebrown.com/podcast/brene-on-strong-backs-soft-fronts-and-wild-hearts/. You can read more in her book Braving the Wilderness. You can find all of the Scripture readings from the lectionary here: ⁠⁠https://bible.usccb.org/readings/calendar⁠⁠You can read the reflection and sign up to receive our weekly newsletter at ⁠⁠GodSpaceCommunity.com⁠⁠.Subscribe to the Providence Podcast on Apple Podcasts, Spotify, and wherever you get your podcasts or at ⁠⁠godspacecommunity.com/providencepodcast⁠⁠.At God Space, you can come as you are. You belong here. God Space is an outreach ministry of the Sisters of Divine Providence of Kentucky, an international community of Catholic sisters with a mission to be witnesses of God's Providence. We place our trust in God as we care for God's people. Connect with the sisters at ⁠CDPKentucky.org⁠.Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

Homily of Fr. Mike O'Connor from Mass on April 29, 2026, at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Acts 12:24—13:5a John 12:44-50 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Father Tom Wilson joins Patrick to discuss Spiritual Reading (5:51) why is spiritual reading important? What is a good perspective to have while doing spiritual reading? (14:30) Joe – Ministers of Your Joy: Meditations on the Priesthood is a great book (19:11)Lorraine - Did you consider books for the blind? I'm blind and I have limited sources for them. (22:47) Break 1 Importance of reading at the level you are at. (29:17) Ricardo - My younger brother who is reading the Gospels and in reversion. Any recommendations for him? Also, books....3 ages of the Spiritual Life and also The fulfillment of all desire. I recommend those. Reading Academically vs reading Spiritually. (38:49) Break 2 (40:07) How to develop the habit of reading (44:32) Tom - Opinion about Sherry Wadell's works. She's written on Intentional Discipleship. Applies to what we learn from our spiritual reading on how to be a disciple. How to implement. (47:17) Father Gives his top 4 books to recommend to the listeners Resources: In conversation with God https://scepterpublishers.org/collections/in-conversation-with-god?srsltid=AfmBOoo2UcJd0idllbsjDTpr9o1dB4yhqXavQNCstRXUoLhwTeElS8sB A Sign of Contradiction by St John Paul II https://www.amazon.com/Sign-Contradiction-Karol-Wojtyla/dp/1952826772 Time for God by Fr. Jacque Philippe https://www.amazon.com/Time-God-Jacques-Philippe/dp/1594170665 Transcend: A guide to the spiritual quest https://www.amazon.com/Transcend-guide-spiritual-Morton-Kelsey/dp/0824500156 Ministers of Your Joy: Meditations on the Priesthood https://www.amazon.com/Ministers-Your-Joy-Meditations-Priesthood/dp/1685952658 Magnificat https://us.magnificat.net/ What Catholics Really Believe: Answers to Common Misconceptions About the Faith https://www.amazon.com/What-Catholics-Really-Believe-Misconceptions/dp/0898705533 Navarre Bible https://scepterpublishers.org/collections/navarre-bibles?srsltid=AfmBOorZyOcMgJpKeh9lglvdGzQbmmbvAUE_boso07mHGy2NzmAYGMt0 Xavier Society for the Blind https://xaviersocietyfortheblind.org/ The Three Conversions and the Three Ways of the Spiritual Life https://www.amazon.com/Three-Conversions-Ways-Spiritual-Life-ebook/dp/B00U6X7YO6 Confessions of Saint Agustine https://www.amazon.com/Confessions-St-Augustine-Signet-Classics/dp/0451527801 Abandonment to Divine Providence https://tanbooks.com/products/books/abandonment-to-divine-providence/?srsltid=AfmBOooPKFdHpV1BPp_usd6ZZC-W3AMEat2T-5cIhzAkD9cG_QyD2LP4 He Leadeth Me: An Extraordinary Testament of Faith https://www.amazon.com/He-Leadeth-Me-Extraordinary-Testament/dp/0804141525 Temptation and Discernment https://www.icspublications.org/products/temptation-and-discernment?srsltid=AfmBOopSw4TckDzvXjaN_kFB-6mkTxSfxQH8PNS7zv_fxkLC15IDbFu5

Are there shortcuts to the spiritual life—or are we all just hoping for an easier way? In a world full of “life hacks” and quick fixes, it's tempting to think we can speed up our journey of faith. But what if real spiritual growth doesn't work like that?In this episode, we explore why you can't “hack” holiness—and why that might actually be good news. Looking at the life of Peter, one of the most relatable and imperfect disciples, we talk about what it means to grow through mistakes, struggle, and transformation over time.If you've ever felt like you're getting it wrong, falling behind, or just fumbling your way through faith, this conversation is for you. The truth is: there's no shortcut—but there is grace in the process.by Sister Leslie Keener, CDP Sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.GodSpaceCommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Subscribe to the Providence Podcast wherever you get your podcasts! At God Space, you can come as you are. You belong here.God Space is a ministry of the Sisters of Divine Providence of Kentucky. Do you want to learn more about the Sisters of Divine Providence? Check out our website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.CDPKentucky.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.You can find all of the Scripture readings from the lectionary here: ⁠⁠⁠https://bible.usccb.org/readings/calendar⁠ ⁠⁠Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

I introduce the basic framework for theological determinism, Molinism, and open theism. CreditsHost: R.T. Mullins (PhD, University of St Andrews; Dr. Habil. University of Helsinki) is a lecturer and researcher at the University of Lucerne, and a docent of dogmatics at the University of Helsinki.Music by Rockandmetal_domination – Raising-questions.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rtmullins.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support the Show:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/user?u=66431474⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ko-fi.com/rtmullins⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

What looks like coincidence is often the providence of God.In this message, delivered in Chandler's 2026 Missions Rally, Pastor John McCarthy from San Jose, CA preaches on divine providence and kingdom favor from 1 Samuel 9, showing how God works through ordinary events, quiet obedience, and unexpected connections to move people into destiny.From Saul searching for lost donkeys, to missionaries reaching nations, to real stories of supernatural favor in housing, ministry, healing crusades, and church planting, this message makes one thing clear:Favor is not luck. It flows where obedience goes.This sermon will stir anyone who has ever wondered:Is God really directing my steps?Why do some doors open so unexpectedly?How do I stay in the favor of God?Can God use someone like me?The hidden hand of GodWhy favor is not randomHow obedience positions you for divine doorsWhy God rarely shows the whole plan at onceHow people lose favor through pride and stubbornnessWhy revival still belongs to those who will trust and obeyIf you're hungry for revival, world evangelism, and a life led by the hidden hand of God, this message is for you.Scripture: 1 Samuel 9, Proverbs 16:9, Psalm 37:23, Genesis 22:14, Proverbs 3:5-6In this message:Subscribe for more sermons, conference preaching, revival testimonies, and Pentecostal preaching content.Chapters00:00 Divine Providence and Kingdom Favor06:31 Trusting God's Plan: The Hidden Hand11:34 Obedience and God's Favor19:37 The Power of Divine Favor33:39 Revival and Destiny: Stepping into God's PurposeShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Read OnlineJesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” John 6:3–5Have you ever faced a situation in which you felt desperate? Some people endure severe poverty, unsure of where their next meal will come from. Others struggle with family disunity, leading to deep fear and anxiety. Some battle addiction, uncertain how they will ever break free. Still others face obstacles that seem insurmountable. Today's Gospel reminds us that nothing is impossible for God.The story of the multiplication of the loaves and fishes begins with an intriguing exchange between Jesus and two of His disciples. Jesus asked Philip where they could buy food for the crowd, even though He knew they did not have enough money nor a place to buy food. This question was more of a statement, showing us that we must always rely on divine providence, especially when faced with the impossible.From a human perspective, feeding such a vast crowd on a mountaintop was impossible. Similarly, we all encounter situations in life that, by human means, present insurmountable challenges. If the crowd had numbered only about twenty people, one of the disciples might have managed to meet the need with a practical solution, such as purchasing food from a nearby village. Thus, when a challenge in life has a reasonable solution within our capacity, we should pursue it. When human effort alone is not enough, we must turn to divine providence.Philip's response reveals his purely rational perspective: “Two hundred days' wages worth of food would not be enough for each of them to have a little.” In contrast, Andrew shows a glimmer of faith and hope when he points out, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” The role of the boy is often overlooked. Although the Gospel says little about him, it is clear that he entrusted everything he had to Jesus. Perhaps it was this small act of trust that allowed Jesus to perform the miracle.After Jesus had the vast crowd of 5,000 men—not counting women and children—recline in the grass, He did the unimaginable. He transformed the five barley loaves and two fish into more than the crowd could eat. The twelve baskets of food left over symbolize God's superabundant providence, given to those who are members of His Kingdom—the new Twelve Tribes of Israel, His Church.We must read this miracle from both a literal and a spiritual point of view. First, Jesus literally fed this vast crowd with a few loaves and fish. In our lives, He promises the same when we entrust all we have to Him. Though we must act responsibly to provide for ourselves and our families, in the end, we must believe that Jesus will provide all we need. His concern extends to our material needs, relieving us of worry and anxiety when we trust in Him.Spiritually speaking, God's providence assures us that every desperate situation in which we find ourselves can be transformed by grace if we trust Him. Family disunity, addictions, poverty, and every other human struggle can and will be transformed by His grace if we fully surrender to Him. For example, even if a family relationship is beyond reconciliation, by fully surrendering that relationship to Him, His grace will either heal it or use the suffering as a source of grace in ways we could never imagine. Nothing is beyond the power of God. Reflect today on this vast crowd coming to Jesus on the mountain. See yourself in that crowd. See yourself as hungry and even desperate, journeying toward Him Who is the answer to every problem. See yourself as that boy who gives all he has to Jesus. Don't hold anything back. Trust in Him and know that His divine providence will transform anything you bring to Him in superabundance. My providential Lord, I bring to You today all that I have and entrust it to You. I believe that You love me and care about every aspect of my life. Please take the little I offer You—everything I have—and transform it superabundantly by Your grace. Your providence never fails, dear Lord. Help me to believe that with all my heart. Jesus, I trust in You.Image: Christ Feeding the Multitude  by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Have you ever felt close to God one day… and distant the next? Why does your heart sometimes burn with faith—and other times feel slow, distracted, or numb?In this reflection on the Road to Emmaus, we explore what it means to recognize God's presence in everyday life. The disciples walked with Christ without realizing it, even as their hearts burned within them. Their story speaks to our own spiritual lives—where moments of clarity, doubt, connection, and distance all intertwine.This episode invites you to reflect on your own experience of prayer, spiritual growth, and awareness of God. Whether your heart feels on fire or slow to believe, God is still walking with you.✨ Listen in and rediscover the quiet ways God is already present in your life.by Sister Leslie Keener, CDP Sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.GodSpaceCommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Subscribe to the Providence Podcast wherever you get your podcasts! At God Space, you can come as you are. You belong here.God Space is a ministry of the Sisters of Divine Providence of Kentucky. Do you want to learn more about the Sisters of Divine Providence? Check out our website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.CDPKentucky.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.You can find all of the Scripture readings from the lectionary here: ⁠⁠⁠https://bible.usccb.org/readings/calendar⁠ ⁠⁠Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

Fr. John A. Perricone entered seminary in 1968 and watched from the inside as the Catholic Church underwent its most catastrophic crisis in modern history: heresy taught openly in classrooms, thousands of priests abandoning the faith, and a generation of bishops who did nothing to stop it. Today, he sees the tide turning with many returning to these previously discarded traditions of the Catholic Church. Ep. 574 Theotokos Rosaries are available here: https://store.dailywire.com/collections/matt-fradd-pints-with-aquinas/products/rosary - - -

The Weight of Faith: Exploring how integrity in business reflects one's belief in Divine Providence.

On this Second Sunday of Easter, we'll reflect on Doubting Thomas and discover how we can have doubt and faith at the same time. Our honest meditation will explore how uncertainty, anxiety, and questioning can become openings for God's grace, inviting us into a slow, transformative encounter with the risen Christ. Glad you're here. by Sister Leslie Keener, CDP Sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.GodSpaceCommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Subscribe to the Providence Podcast wherever you get your podcasts! At God Space, you can come as you are. You belong here.God Space is a ministry of the Sisters of Divine Providence of Kentucky. Do you want to learn more about the Sisters of Divine Providence? Check out our website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.CDPKentucky.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.You can find all of the Scripture readings from the lectionary here: ⁠⁠⁠https://bible.usccb.org/readings/calendar⁠ ⁠⁠Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

The sufferings of Our Lady were endured with trust in Divine Providence. Although we speak of the particular seven sorrows of Mary, there were certainly others. Even before the birth of Our Lord, she endured several, but always quietly and patiently. They increased in intensity. Now we have an opportunity, as we enter the closing days of the most penitential time of the liturgical year, to reflect on her sacrifice. And as we approach the Resurrection of Our Lord, we are reminded to call upon her maternal blessings so that we may complete this journey to the holiest day in human history.

In this Easter podcast episode, we reflect on the Resurrection account from Matthew's Gospel, focusing on the women at the tomb who were “fearful, yet overjoyed.” What does it mean to trust God and move forward in love, even when we're afraid? Through personal stories and spiritual insight, we explore courage, discipleship, and how the Risen Christ meets us on the way and calls us to “go and tell.” A powerful reflection on faith, hope, and the transforming joy of Easter.This episode is dropping before Easter, during the Triduum, so if you're not ready to listen till Easter, no worries. Here's a short written reflection on Good Friday: https://www.godspacecommunity.com/blog/2026/4/1/learning-to-hand-over-our-spirit-a-good-friday-reflectionBlessings on your Triduum and Easter! by Sister Leslie Keener, CDP Sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.GodSpaceCommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Subscribe to the Providence Podcast wherever you get your podcasts! At God Space, you can come as you are. You belong here.God Space is a ministry of the Sisters of Divine Providence of Kentucky. Do you want to learn more about the Sisters of Divine Providence? Check out our website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.CDPKentucky.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.You can find all of the Scripture readings from the lectionary here: ⁠⁠⁠https://bible.usccb.org/readings/calendar⁠ ⁠⁠Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

A Holy Week reflection on Jesus' cry from the cross and the power of lament. As we enter the Passion, we're invited to bring our whole selves before God—raw, honest, and real—trusting that even in suffering, God is near.by Sister Leslie Keener, CDP Sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.GodSpaceCommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Subscribe to the Providence Podcast wherever you get your podcasts! At God Space, you can come as you are. You belong here.God Space is a ministry of the Sisters of Divine Providence of Kentucky. Do you want to learn more about the Sisters of Divine Providence? Check out our website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.CDPKentucky.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.You can find all of the Scripture readings from the lectionary here: ⁠⁠⁠https://bible.usccb.org/readings/calendar⁠ ⁠⁠Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

The readings for this homily: https://bible.usccb.org/bible/readings/032026.cfmIn the Gospel of John, Jesus goes up to Jerusalem for the Feast of Tabernacles in secret. The Jews were already plotting to kill Him, yet His hour had not yet come. This is the profound truth of this passage: Human plans cannot override divine timing.Father Mark Baron, MIC, reflects on this mystery, exploring the Feast of Tabernacles and its significance. This ancient feast celebrated the end of the harvest and recalled Israel's time in the wilderness, when God provided water and food while they dwelt in tents. It was a feast of thanksgiving and trust.Jesus went to this feast knowing the authorities sought His life. Yet He declared that His hour had not yet come. The death of Jesus does not ultimately happen because of a human plan. It is part of a divine plan. Jesus recognizes He is from God, the Son of God, sent by the Father to lay down His life for our sins, and so He also knows that this is not the time for His Passion and death.A keen sense of Divine Providence, of the times and seasons for the plans and purposes of God, is crucial for Lent. The season is not only about seeking purification from sin. It is also about preparing to celebrate the Paschal Mystery — the Passion, death, and Resurrection of Jesus. We prepare ourselves to celebrate those events that constitute the hour of Jesus.In the first part of Lent, we read about prayer, fasting, and almsgiving. Now we enter a time of readings that speak of how Jesus was led to death. We read about His conflict with religious leadership, whose way of life revolved around the Temple and a form of worship that God had established. Jesus came to fulfill that system.Jesus says He goes to the Cross freely. He lays down His life voluntarily. He chooses when He dies. The Father has planned this from all eternity. Human beings are instruments in this divine drama — some as instruments of death, some as instruments of faithfulness.Just as Jesus' name was on everyone's lips then, the name of Jesus is spoken widely today. But speaking about Jesus does not always mean we understand Him correctly. We must confess Christ is King — a statement of faith, not a political slogan. We cannot be afraid to use that phrase.Man does not determine the second coming of Christ. We do not force God's hand. It is always God's hour, always according to God's plan. Human plans can't control or “correct” divine timing.Christ is King because He reigns from the Cross, crowned with thorns, acknowledged as King of the Jews by the Roman Empire through Pontius Pilate's sign posted above His head. Today we ponder some of the events that led Him to that moment where He is lifted up from the earth, conquering the works of the devil, so our hearts can truly be ruled by Jesus. ★ Support this podcast ★

Dr. Adam Seagrave ('05) gives the annual President's Day lecture at Thomas Aquinas College, California, on February 20, 2026, entitled “God Willing: How the Idea of Divine Providence Shaped the Careers of John Brown, Frederick Douglass, and Abraham Lincoln”.

Trying to cram some theology into 5 minutes or so. Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Fr. Mike explores the fall of the angels, and how their fall leads to our own “fall into death out of envy.” Together, we examine what caused some of the angels to fall, whether it be pride or envy, and how it affects humanity's reality within creation. Fr. Mike concludes with a commentary on the mystery of why Divine Providence permits evil and the actions of the fallen angels. Today's readings are Catechism paragraphs 391-395. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

When Our Lord was led by the Spirit into the wilderness, it was not merely to endure hunger or solitude, as though sanctity were a matter of stoic self-denial. No, He went as a gladiator going into the Coliseum. The encounter with the devil was not an unfortunate interruption of His ministry; it was its opening engagement of hand-to-hand combat. Before He preached to crowds or healed the sick, He faced our ancient enemy on ground chosen by Divine Providence.We are much mistaken if we imagine the temptation in the desert to have been a private moral struggle, like a man wrestling with a troublesome habit. It was, rather, the clash of two kingdoms. The devil, that parasite of God's good creation, could offer nothing truly his own – only distortions of what the Father already delights to give. Bread without obedience. Power without suffering. Glory without the Cross. In each temptation there lies the same hissed suggestion: “Take the crown, and leave the thorns.”Here, then, is the great comfort and the great terror of Lent: we are not fighting alone, but we are truly fighting. The same enemy who dared to whisper to Christ will not scruple to whisper to us. The spiritual battle of Lent is not fought with grand gestures, but with small obediences. We fast, and discover how much of our supposed “need” is but appetite masquerading as necessity. We pray, and find how quickly our minds stray. We give alms, and feel the resistance of self-love. In each act we stand, in our measure, beside Christ in the desert, answering the tempter not with cleverness, but with trust.The devil's stratagem has always been to persuade us that God is withholding something essential, that obedience will diminish us, that surrender will impoverish us. Yet in the desert we see the opposite. It is precisely in refusing the shortcut that Christ prepares the true victory. What seems like deprivation becomes preparation; what feels like hunger becomes strength.And so Lent is no mere annual exercise in religious gloom. It is training for joy. We strip away the lesser loves, not because they are evil in themselves, but because they so easily become rivals to the Greatest Love. We learn that man does not live by bread alone, and that the Kingdom cannot be seized but must be received.Thus Lent is the Church's campaign season. We march not toward despair, but toward Easter. The wilderness is not our destination; it is our battleground. And because He has fought there before us—and triumphed—we may take courage. The devil's promises glitter; Christ's promises endure. In the end, it is not the tempter who has the last word, but the One who answered him and overcame. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

How does God create? We read today about the reality that God creates an ordered and good world. Moreover, he is continually present in his creation, upholding and sustaining it. We also learn that God grants human beings the dignity of being causes, giving us the incredible power to share in his Divine Providence freely. Finally, Fr. Mike reminds us that because we can participate in God's plan, our suffering is not meaningless. Today's readings are Catechism paragraphs 299-308. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Read OnlineAfter making the crossing to the other side of the sea, Jesus and his disciples came to land at Gennesaret and tied up there. As they were leaving the boat, people immediately recognized him. Mark 6:53–54As soon as Jesus stepped out of the boat, the people “immediately recognized him.” Jesus and the Twelve had spent the previous day on the northeastern shore of the Sea of Galilee, in the remote territory near Bethsaida where they planned to be alone. When they arrived there, however, the crowds were waiting for them, so Jesus preached to thousands of people and then performed the miraculous feeding of five thousand.Afterward, Jesus sent the Twelve ahead of Him toward Capernaum, but the wind blew the disciples off course to the agricultural and fishing land of Gennesaret, a few miles south of Capernaum. It was during that nighttime sea voyage that Jesus walked on water and calmed the sea.Was it by accident that Jesus and the disciples arrived in Gennesaret rather than Capernaum? Likely not. Divine Providence guided everything Jesus did. The Father willed that Jesus minister to the people of that region, which He did with great power. The fact that the people immediately recognized Jesus speaks to their deep faith and spiritual sensitivity. Their recognition went beyond physical familiarity; their faith told them that He was the Messiah. As soon as they saw Him, their hearts were stirred. They gathered in great numbers, bringing many who were sick to Him and quickly sent word to the nearby villages to come quickly, for Jesus was there.Unlike the people of Nazareth, the people along the shore of the Sea of Galilee quickly manifested faith in Jesus. As a result, Jesus' miracles were numerous. Another sign that their faith was authentic was that the people did not act selfishly, trying to keep Jesus to themselves. Instead, their attention turned to those who needed Him the most, especially the sick and lame. This demonstrates the connection between faith and charity. True faith inspires an outpouring of love for others. We are not only grateful to God for the grace we receive, but we also immediately think of those in need—both those we know and others God places in our lives—and draw them to Jesus as well.Significantly, the people begged Jesus to let them “touch only the tassel on his cloak” (Mark 6:56). In the Torah, God commanded Moses to instruct the people to “make tassels for the corners of their garments, fastening a violet cord to each corner.” The tassels were meant to be a constant reminder of the Ten Commandments and their commitment to obey that covenant (cf. Numbers 15:37–41). Therefore, by touching the tassels Jesus wore in obedience to the Torah, the people were touching something sacred to them, worn by Him Who, as God, gave the people the Torah. By touching the tassels, the people not only honored the Torah but also reached out to its fulfillment in Jesus. Though they might not have fully understood what they were doing, their faith compelled them and they responded.Though today's Gospel is short, it is packed with faith, revealing numerous people flocking to Jesus with eagerness and divine hope. These people teach us how we must react to God's presence in our lives. Reflect today on the people of the land of Gennesaret who, upon recognizing Jesus in faith, “scurried about the surrounding country,” gathering many others who reached out in faith to touch the tassels Jesus wore. Consider whether you recognize Jesus' presence when you encounter Him. Do you recognize Him in the Eucharist, in your prayer, and in the people you encounter daily? When you do, do you immediately think of ways you can help bring others to Jesus? Do you reach out in faith, touching Jesus' tassels, believing with all certainty that His divine power will heal your soul and cure your weaknesses? Imitate these good people of Gennesaret, and Jesus' almighty power will flow generously into your life, just as it did to them. Most miraculous Lord, Your generosity knows no bounds when Your people seek You out in faith. Just as the people of Gennesaret recognized You in faith, You call me to do the same. I pray that I will always seek You out, and when I find You, will draw others to You. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read Online“Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them. Mark 6:10–13During the first half of Jesus' public ministry, despite the religious leaders growing increasingly hostile, He accomplished many things. Numerous conversions took place, many began to believe He was the Messiah, miracles abounded, and His fame spread far and wide. During this time, Jesus gave special attention to twelve of His disciples, setting them apart and designating them as Apostles. Honored by Jesus' special attention, perhaps these twelve men struggled with pride, thinking they were above the rest of the disciples.In today's Gospel, “Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits” (Mark 6:7). This divine authority was something new to them, a gift beyond anything they had ever known. For that reason, Jesus exhorted them to rely on Divine Providence for their mission, exercising it with humility and simplicity: “He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts […] He said to them, ‘Wherever you enter a house, stay there until you leave from there'” (Mark 6:8, 10).This was a pivotal moment for the Twelve. During the first half of Jesus' public ministry, the Twelve were our Lord's students: listening to Him, accompanying Him, praying with Him, and learning about the Kingdom of God. Suddenly, the time came for them to act in Jesus' name and with His authority. As they went forth, two by two, preaching repentance in the surrounding towns and villages, something amazing took place. They witnessed God's power working through them, changing lives. With the newfound authority of their words and actions, they must have been amazed to see miracles take place at their command and demons fleeing in their presence.Though the Twelve were entrusted with the unique mission of becoming the foundation upon which Jesus would build His Church—especially Saint Peter, the Prince of the Apostles—we must all see ourselves in this divine commissioning. In accord with the requirements of our own divinely appointed missions, we, too, will be entrusted with “authority over unclean spirits.” Though only those officially sanctioned by the Church act in the formal role of exorcists, God's authority is entrusted to each of us to thwart diabolical activity every day. By simply remaining in a state of grace and relying upon that grace, we participate in Christ's victory over evil, thwarting satan's works, revealing his lies, and assisting others in their quest for interior freedom. We do this in varied ways, depending on our vocations and particular missions.Reflect today on the mission Christ has entrusted to you. Parents, spouses, siblings, co-workers, friends, and neighbors are all called to share in Christ's mission in unique and varied ways. As you ponder your own mission, consider two questions. First, have you, like the Twelve, embraced repentance and conversion by drawing closer to our Lord? Have you committed yourself to deepening that conversion so as to be more fully united with Christ? Secondly, have you allowed your union with Christ to equip you for the mission God has entrusted to you? Do you sense His divine authority in your life, enabling you to preach in His name through your words and deeds? Does your mere presence bring Christ's grace, dispelling darkness and evil? Resolve to continue the mission given to the Twelve in accord with God's will, and you, too, will be amazed at what God will do through you. My glorious Lord, You called the Twelve and formed them in Truth and grace, drawing them into lives of profound conversion. You then sent them forth in Your name to preach repentance and to dispel evil with authority. Please draw me close to You and form me by Your grace so that I not only know, love, and serve You more fully, but also become a greater instrument of Your grace to others. Jesus, I trust in You.Image via Adobe Stock Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineHe appointed the Twelve: Simon, whom he named Peter; James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder; Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, and Judas Iscariot who betrayed him. Mark 3:16–19Though Jesus called many disciples, He chose Twelve, representing the Twelve Tribes of Israel, and entrusted them with a unique mission. He named them Apostles, meaning “one who is sent” or “messenger,” and gave them His authority as the first bishops of His Church. Among them was the betrayer, Judas Iscariot. Did Jesus make a mistake when He called Judas to be an Apostle? Certainly not. Jesus' actions were perfect in every way and fully in accord with the Father's will. Why did He pick Judas, even though He knew he would betray Him?Saint Thomas Aquinas teaches that Jesus possessed the Beatific Vision and infused knowledge from the moment of His conception (Summa Theologiae, III.9.2&3). Therefore, He comprehended all things with God's eternal knowledge, including the future role each Apostle would play. When He chose Judas Iscariot, He knew the path Judas would take, yet He called him anyway.An important theological principle to understand is that God's foreknowledge of our future does not interfere with our free will. Some philosophers have argued that God's foreknowledge means the path we walk is predetermined and cannot change. While it is true that what God knows will not change, it is also true that His knowledge does not force or determine what we freely choose. God's knowledge simply transcends and encompasses all time.When pondering the sorrowful betrayal of one of Jesus' intimate friends, there are important lessons we can learn from this permissive act of evil. God permits evil because He permits good. If He were to prohibit evil—an act of free will—He would be prohibiting the use of free will itself, thwarting our ability to freely love. This reveals the incredible gift that God has given us: the ability to love or not. This gift is essential to who we are, enabling us to share in God's abundant and overflowing love and mercy, freely bestowed and freely received.God's permissive will also reflects the mysterious relationship between Divine Providence and human action. God, Who is All-Powerful, can bring good even out of the gravest sins. This is not a credit to us but to God's might. In the case of Judas, God used his betrayal to set in motion the very act of redemption. The same is true in our lives.When we experience betrayal, or betray another, God is able to bring good out of that act. If we are guilty of betrayal and fail to repent, God's justice will prevail, and we will be condemned. Though our sins against others are damaging, God can use even our sins for good in their lives. He can foster mercy and forgiveness in others' hearts and unite them more fully with Himself, Who was betrayed.When another sins against us, the impulse to judge and condemn is a common temptation. Yet, the lesson we must learn from Judas is recorded beautifully by Saint Paul: “We know that all things work for good for those who love God, who are called according to his purpose” (Romans 8:28). Even injustice and sins committed against us are not reasons for despair but for hope—hope in the sinner's repentance and hope that God will transform evil into good for those who love Him and unite themselves with Jesus' betrayal by Judas. Reflect today on God's almighty power to work all things for good in your life, even sin. Though the sinner who refuses to repent will experience the fullness of God's justice, profound good can come from our repentance and from imitating Jesus, Who endured cruel betrayal. Trust in His power and allow Him to bring good out of evil in your life. Doing so not only lifts the heavy burden of anger, it also infuses God's perfect charity into any and everything we encounter or endure in life. My triumphant Lord, You were cruelly treated by one of Your closest companions, yet in Your almighty power You transformed that evil, bringing from it the greatest good ever known—our redemption. Please give me the grace to repent when I sin, and when I am sinned against, help me to unite that injustice to the betrayal You endured so that Your grace will triumph. Jesus, I trust in You.  Image: NateBergin, CC BY 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

One of the most surprising details in the Exodus story is that Moses, the redeemer of Israel, did not grow up as a slave, but in Pharaoh's palace. In this morning's Kabbalah class, Rabbi Yisroel Bernath explores why Divine Providence chose such an unlikely path for Israel's future leader and what it reveals about the nature of freedom.Drawing on Chassidic insights into the word sivlot“ burdens” that also mean tolerance, this class reframes redemption as a psychological and spiritual awakening. True liberation begins not when suffering becomes unbearable, but when we refuse to accept it as normal.Through the lens of Moses' outsider perspective, the Israelites' cry in Egypt, and our ongoing experience of personal and collective exile, the class challenges us to examine what we've learned to tolerate in our own lives. With warmth, depth, and practical reflection, this session invites participants to rediscover holy dissatisfaction, reclaim dignity, and begin their own daily Exodus from narrowness to possibility.Key TakeawaysRedemption begins internally: Before freedom can happen externally, we must stop tolerating what diminishes us.Tolerance is not always a virtue: Sometimes patience becomes a prison that keeps us stuck in unhealthy patterns.Moses could lead because he never internalized slavery: Growing up in Pharaoh's palace gave him the clarity and courage to challenge injustice.The cry matters: Change begins when we allow ourselves to feel the pain we've been numbing and cry out honestly.Exile becomes dangerous when it feels normal: Personally and collectively, redemption starts when we remember that brokenness is not the natural state.Standards shape destiny: What we accept defines what we become, raising our inner standards opens the door to transformation.Every day is an Exodus: Leaving Egypt isn't a one-time event; it's a daily practice of refusing limitation and choosing growth.#Jewish #Kabbalah #Torah #Exodus #TorahPortion #Bible #BibleStudy #Moses #moshe #ParshatVaera #SlaveMentality #Mitzrayim #Tolerance #freedom #PersonalRedemption #chassidus #SlaveMentality  #innerExile #EmotionalHealing  #spiritualgrowth #Moshiach #Geulah  #humandignity #BreakingPatterns Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Genesis 24. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from R. Kent Hughes. Follow us on social media to stay up to date: Instagram Facebook Twitter

What can you do when life feels out of control and God seems silent? Today, our world can feel chaotic and unpredictable, but Esther 1 reminds us God can use even the messiest of situations to carry out his divine plan. In this episode, we step into the lavish Persian empire and see how political drama, royal pride, and unexpected courage become the raw material God uses to protect His people. Themes of this episode: The cost of courage. Queen Vashti stood her ground in an impossible situation. Sometimes obedience requires courage that comes with real consequences, and the challenge is trusting God enough to choose what's right, no matter the cost. Hard seasons can be preparation for your purpose. When you're in a situation you never saw coming—the job loss, the closed door, the disappointing outcome—trust that God is arranging and preparing everything for your good.Your place in God's story matters. You may feel ordinary or overlooked, but God is working through your life in ways that are far bigger than you know. Your part in His story is more significant than you could ever imagine.Show notes:Genealogy of JesusThe Persian PalaceFeasts and Festivals in the BibleWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

This episode is packed — saints, miracles, Marian devotion, vocations, fatherhood, fasting, silence, and the rise of a new generation of men hungry for God.Fr. Charbel, a Franciscan Friar of the Immaculate, joins Adam and David in Tulsa along with first-class relics of St. Maximilian Kolbe and St. Charbel, sharing powerful stories of faith, mission, intercession, and what young Catholic men are longing for today.IN THIS EPISODE1. Meet Fr. Charbel — his order, his mission, and why Marian consecration is centralFr. Charbel introduces the Franciscans of the Immaculate, an order founded to continue the Marian mission of St. Maximilian Kolbe:Total consecration to Mary as a fourth vowA spirituality built on St. Francis + St. MaximilianMissionary availability (“Send me anywhere in the world”)Heavy emphasis on prayer, poverty, obedience, and Marian devotionHe explains how Our Lady's presence has shaped every major moment in salvation history — from Nazareth to the Cross — and why consecration gives Mary “permission” to form us the way she formed Christ.2. A surge of young men seeking GodAs the newly appointed vocations director, Fr. Charbel reveals something astonishing:40+ serious vocation inquiries in just two months.Why the sudden surge?Men want something realThey crave mission and purposeThey want orthodoxy and reverenceThey want a spirituality that demands something of themMarian devotion draws them in a unique way“It's inspiring,” he says. “Young men want authenticity.”3. Stories of Divine Providence and the adventure of religious lifeThe guys talk about:The Franciscan blend of active + contemplativeThe thrill of trusting God with everythingPoverty that becomes a doorway to providenceWhy Franciscans never seem to fundraise (“God just provides”)Religious life, he says, is more adventurous than most men realize.4. Deep dive: Who is St. Charbel? Why is he exploding in popularity?St. Charbel Makhlouf, a Lebanese hermit, is becoming one of the most beloved saints of the century.Father explains why:Lived a hidden, humble, ascetic life23 years in community + 23 years as a hermitEntire life centered on the Holy EucharistBody discovered incorrupt with supernatural light rising from his tombOver 29,000 documented miracles since 1950Miracles among Muslims, Druze, Orthodox, and nonbelieversGlobal pilgrims: 2 million+ per yearOne stunning story:A Muslim sheikh publicly visited St. Charbel's shrine to thank him for healing his mother of cancer.“Why would God confirm the life of a hermit who spent his life before the Eucharist,” Father asks, “unless the Eucharist is truly what the Church says it is?”5. Lessons from St. Charbel for modern men + fathersWhat does a hermit from Lebanon have to teach us? A lot.Fr. Charbel lays out practical takeaways:Faithfulness in the small thingsSilence — making space for God's voiceDaily prayer even without consolationsObedience and humilityEucharistic devotionMarian devotion as a way of being formedAsceticism and fasting: dying to self in small waysDoing your duty with...