Podcasts about Serpent

After a bumpy and controversial start to his career, that bumpiness would continue for Kiyoshi Kurosawa with 1989's SWEET HOME, a unique videogame/film collaboration that is colorful, entertaining and full of goopy FX by the legendary Dick Smith, but after a post-theatrical re-edit things would go sour between Kurosawa and producer Juzo Itami. It would be a few more years before Kurosawa would direct another feature, returning with the slasher-y office thriller THE GUARD FROM UNDERGROUND which has a number of hints at what would become his trademark style. Let's check it out! The post Episode 294 – Serpent's Path: The Films of Kiyoshi Kurosawa – Sweet Home (1989) & The Guard From Underground (1992) first appeared on Cinema Smorgasbord.

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: A subtle, serpent-like vice! Subtitle: Puritan Devotional Speaker: C. H. Spurgeon Broadcaster: Grace Audio Treasures Event: Devotional Date: 10/4/2025 Bible: 1 Corinthians 4:7; 1 Corinthians 15:10 Length: 3 min.

We highly suggest that you READ the TEXT at the link below, as you listen to the audio above. https://gracegems.org/2025/a_subtle_serpentclike_vice.htm Feel free to FORWARD this gem to others!

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores Parshas Chukas (Numbers 21:4–9), focusing on the episode of the poisonous serpents sent to punish the Israelites for complaining against God and Moshe. He connects this to Talmudic teachings (Pesachim 56a, Rosh Hashanah 29a) about King Chizkiyahu's destruction of the copper serpent and the book of remedies, emphasizing divine messages through affliction. Key points include:Parshas Chukas Context: The Israelites, impatient in the wilderness, complain about the lack of bread and water, slandering the manna (which adapts to any desired taste). God sends poisonous serpents as punishment, mirroring the primeval serpent's slander against God to Eve, whose punishment was tasteless food (dust). The complaint about manna's “insubstantial” nature reflects ingratitude, triggering a measure-for-measure punishment.Copper Serpent's Role: God instructs Moshe to create a copper serpent (nachash nechoshes) on a pole; those bitten who look at it with proper intention (kavanah) toward God are healed, not by the serpent itself but by divine will. This symbolizes looking upward to Hashem, akin to tzitzis' blue string reminding one of God's throne.Chizkiyahu's Actions (Pesachim 56a): King Chizkiyahu destroys the copper serpent, as later generations worshipped it as an idol, missing its purpose as a divine prompt for repentance. He also hides the book of remedies, which offered quick cures, because it prevented introspection and humility. The sages approve, as illnesses are divine messages to correct one's ways, not to be bypassed with shortcuts.Illness as a Divine Gift: Rabbi Wolbe cites Jacob's illness as the first in history, a divine gift allowing preparation for death through introspection and amends, unlike pre-Jacob sudden deaths (e.g., via sneezing, hence “gesundheit”). Illnesses, like the serpent's bites, are tailored to specific sins (e.g., lashon hara, reflected in the serpent's punishment), urging personal prophecy to decipher God's message.Personal Anecdote: Rabbi Wolbe shares a story of burning his hand while kashering his kitchen, experiencing excruciating pain. Through introspection, he identified a personal failing linked to his hand, and the pain miraculously subsided, reinforcing that afflictions are divine calls for correction.Broader Message: Every event, from illnesses to world news (e.g., a murder story on TV), is a divine mirror for self-improvement. Rabbi Wolbe warns against focusing on external cures (e.g., doctors, medicine) without addressing spiritual flaws, urging listeners to heed God's messages to avoid missing life's purpose.The episode concludes with a blessing for health and a call to recognize God's constant communication, encouraging proactive teshuvah to align with divine will._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on July 11, 2025, in Houston, Texas.Released as Podcast on October 3, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #DivineJustice, #Gratitude, #PoisonousSerpents, #CopperSerpent, #MeasureforMeasure, #DivineMessages, #Illness, #PersonalGrowth, #Transformation, #Destiny, #PersonalAgency, #Self-Improvement ★ Support this podcast ★

On today's Bible Answer Man broadcast (10/02/25), Hank answers the following questions:Do you believe the cessation of gifts is the result of apostasy in the Church? Ron - Prescott, AZ (0:57)Is there going to be a pre-tribulation rapture? Tiffany - Tulsa, OK (4:46)Are there prophets and apostles today? What is the definition of an Apostle? Evan - Oklahoma City, OK (15:12)Did the snake in the garden have legs? Is Satan being compared to a snake, just a metaphor? James - Alamogordo, NM (18:30)

There are times the enemy comes as a roaring lion, and there are other times Satan comes as a serpent. In Corinthians 11:3, Paul says, "But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ." When the enemy comes as a serpent, he is looking to bring deception into our lives. This battle always starts in our mind first. But the good news is that if we recognize the scheme of the enemy when it is just at the thought level, it is much easier to defeat. 

October 1, 2025 Today's Reading: Amos 6:1-7Daily Lectionary: Deuteronomy 2:16-37; Matthew 6:16-34 “So as soon as all the men of war had perished and were dead from among the people, the Lord said to me, ‘Today you are to cross the border of Moab at Ar. And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.' …Rephaim formerly lived there… a people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites, and they dispossessed them and settled in their place, as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day… ‘This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.'” (Deuteronomy 2:16-19, 20b, 21-22, 25) In the Name + of Jesus. Amen. The right hand of the Lord exalts, the right hand of the Lord does valiantly. The people of Israel are preparing to enter the land of Canaan. This retelling of the events beginning the forty years' wandering reinforces the truth of what will come for them in Joshua. The Lord will fight for them. The Lord will send their enemies fleeing before them. Moab, Ammon, and Edom are filled with unfaithful people. People to whom the Lord is faithful in His covenant promises. He promised them lands and prosperity, which they have. He even restrains Israel against them. All of these promises are known to the Israelites from Genesis. These unfaithful heathens still enjoy the rain falling on the just and the unjust alike from a faithful God. How much more will He be faithful to His people, Israel? The promises of God are all gathered together as proof of what is to come. In the garden, he promised to send the Seed of the woman to crush the Serpent's head. Jesus, the only Son from Heaven and Mary's Son, is the Messiah Israel awaited. All of creation was groaning for salvation. In Jesus, it is here. God's greatest promise was delivered by Christ's death to destroy the power of Satan for you, dear Christians. He has marked and is preserving you in His baptismal grace, delivering you into salvation. In the Name + of Jesus. Amen. O Lord, You delivered Your promises to your people of old, and You have delivered Jesus to all mankind. Keep us steadfast in your grace, that we may receive the eternal life promised therein, in Jesus' name. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Pixels and Parables: Can Gaming Be Good? With Guests Tom Clarke and Andy GearsIn this episode, Ed and Amy dive into a conversation many Christian parents are asking: “What do we do about gaming?” Is it a waste of time? Is it dangerous? Or could there be something good buried under the pixels?They're joined by two guests who actually love games—Andy, a game developer who's created a Bible-based adventure game (The Serpent and the Seed), and Tom, a dad of three who's spent years figuring out how to enjoy gaming with his kids, not just against it.Together, they explore:•⁠  ⁠How gaming can be more than a screen-time battle•⁠  ⁠⁠Why playing with your kids might change the game•⁠  ⁠⁠How to set boundaries with grace, not guilt•⁠  ⁠⁠And whether a co-op Minecraft session can teach us about Jesus (spoiler: maybe it can)This episode isn't about being for or against games. It's about discipling our children in a digital world, learning to enter their world like Jesus enters ours, and finding gospel moments—even between rounds of Fortnite.Episode Links:Listen to "Gaming for God":https://www.buzzsprout.com/237067/episodes/9869948Gaming for God Article:  https://www.faithinkids.org/article/gaming-for-god-an-introduction-to-video-gaming-for-parents/The Serpent & The Seed Game:https://discipleship.tech/serpentseedgame/People:Andy Geers - Andy is the CEO of Discipleship Tech, the creator of PrayerMate and Co-founder of Kingdom Code. For as long as he can remember, he has two passions: Coding and Christ. Since then his passions have grown to include his wife and three children! They live in North LondonTom Clarke - Tom lives in Kent with his wife, Lizzie, and their three pre-teen children. He loves church, Lego and gaming with his children.Support the show

Ist die Katze aus dem Haus, tanzen die Mäuse auf dem Tisch. So beschreibt Bea diese Folge und das fasst sie eigentlich auch sehr gut zusammen. Miggi musste nämlich aufgrund von Hochzeiten, Urlaub und Co. Bea & Yvonne diesmal alleine machen lassen und die beiden haben sich ihre neu aufgeflammte Liebe zu Büchern als Anlass genommen genau darüber zu sprechen. Deshalb hört ihr in dieser Folge die geballte Ladung Buchempfehlungen (oder auch Warnungen). Die beiden fangen an mit den ersten fünf Teilen der „A Court Of Thornes & Roses“-Reihe, haben zum Buchclub aber noch einige andere Titel mitgebracht: Yvonne bringt Criers War & Iron Heart, The Serpent & the Wings of Night und The Ashes & the Star-Cursed King mit und Bea hat Clocktaur War, Swordheart und die Saint of Steel-Reihe - Paladin's Grace, Paladin's Strength, Paladin's Hope und Paladin's Faith - im Rucksack. Setzt euch also zu den beiden in den Lesekreis und habt Spaß! Feedback und Kritik könnt ihr gerne auf BlueSky, Instagram oder Threads oder per Mail hinterlassen. Außerdem könnt ihr auf www.twitch.tv/threetwoplay vorbeischauen und abonnieren bzw. unsere Livestreams verfolgen, uns unter www.patreon.com/threetwoplay unterstützen oder auch einfach eine nette Bewertung über Spotify, iTunes und Co. da lassen. Wir freuen uns über nette Worte, wenn es euch gefällt, aber Kritik verkraften wir auch. Einfach in die Tasten hauen. Dazu ist das Internet ja da. Danke auf jeden Fall, dass ihr da seid!

In 1970s Delhi, a charming French-speaking stranger lured a group of young travelers into his web with stories, drinks, and “medicine.” But the man they knew as “Daniel” was really Charles Sobhraj—The Serpent—a conman and killer whose final scheme was about to unravel. Author: Mike Colucci Huge thanks to our sponsors: Acorns: Sign up now and Acorns will boost your new account with a $5 bonus investment. Head to acorns.com/crimehub or download the Acorns app to get started. SelectQuote: Life insurance is never cheaper than it is today. Get the right life insurance for YOU, for LESS, and save more than 50% at ⁠selectquote.com/crimehub⁠. Shopify: Sign up for your $1 per month trial and start selling today at ⁠⁠⁠⁠shopify.com/crimehub⁠⁠⁠⁠⁠. * * * DISCLAIMER: This episode contains explicit content. Parental guidance is advised for children under the age of 18. Listen at your own discretion. #crimehub #truecrime #truecrimestories Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, the guys review the latest issue of MORTAL THOR. Sigurd goes looking for a fight and we find out who the "Head of the Serpent" is!Check out PATREON: https://www.patreon.com/u65477484?utm_campaign=creatorshare_creatorCheck out INSTAGRAM: https://www.instagram.com/marvelthorpodcast?igsh=Nm15MjQ2dW10cXZ3&utm_source=qrCheck out DISCORD:https://discord.gg/DsKTVAmwuY

What might lead an adventurous spiritual seeker to renounce psychedelics, repent for his colorful past, and accept Jesus Christ as his lord and savior? In this powerful episode, I sit down with evangelist, podcast host, and men's work facilitator Will Spencer to explore his remarkable journey from New Age seeker to committed Christian. Will shares his background as an underground house music DJ who spent decades exploring psychedelics, including 15 ayahuasca ceremonies, transpersonal therapy, and occult practices like Kabbalah and tarot.We dive deep into the moral contradictions he discovered in New Age beliefs, particularly around karma and the problem of evil. Will explains how learning about child sex trafficking shattered his worldview and forced him to confront uncomfortable truths about spiritual practices he once embraced. His story takes a surprising turn when he describes meeting Christians at Burning Man who showed him a different path.Our conversation examines the spiritual dangers of ayahuasca, and explores how Christian faith transformed his understanding of everyday life, marriage, and moral responsibility. This episode offers hope for anyone seeking truth beyond the spiritual marketplace of modern culture.Will Spencer is an evangelist and adventurer who journeyed from Stanford University and the Dotcom Boom through 30 countries. He's explored spiritual traditions worldwide: from meditation in the Himalayas to ayahuasca retreats in the Amazon. The Lord found him at the Burning Man festival in Nevada. Now he hosts The Will Spencer Podcast and helps rescue men from destructive thinking and find their way to Christ. Follow him on X @renofmen, on YouTube @willspencerpod or via his Linktree.[00:00:00] Start  [01:13:00] Introduction to Will Spencer and his background  [03:03:00] Honoring Charlie Kirk's memory and legacy  [06:34:00] Discussion of political violence and media bias  [09:08:00] Stephanie's journey from New Age to current perspective  [12:02:00] The infiltration of gender ideology into New Age spaces  [15:34:00] COVID response contradictions in holistic health community  [17:28:00] Moral incoherence of karma and "all is one" beliefs  [21:21:00] Child sex trafficking as a worldview-breaking reality  [23:02:00] The purpose of life and facing uncomfortable truths  [25:14:00] Personal responsibility vs. blaming circumstances  [27:21:00] The problem of evil and Christian worldview  [31:58:00] God's creation and the fall of humanity  [35:28:00] Serpent worship, psychedelics, and human sacrifice  [36:54:00] Kundalini energy and serpent symbolism  [38:28:00] Personal Kundalini experiences described  [42:50:00] Occult mystery schools and magical practices  [46:03:00] New Age community's failure to help abuse victims  [49:46:00] Cult-like behavior and exploitation in spiritual communities  [53:36:00] Defining "selfism" - the worship of the self  [58:14:00] Ayahuasca as communion with named entity "Mama Ayahuasca"  [01:06:01] Questioning ayahuasca's supposed benevolence  [01:10:03] Ayahuasca in mainstream medicine and veteran treatment  [01:16:25] The cost of seeking "true self" vs. honoring commitments  [01:21:42] Will's personal journey and opportunity costs  [01:26:02] Christianity's gift of meaning in mundane life  [01:28:19] Sanctification and transformed desires  [01:33:28] Missing the "colorful" world of festivals and DJing  [01:35:32] Will's conversion story at Burning Man 2015  [01:42:40] Vision of Christ and underground Christian ministry  [01:47:27] Reading Christian apologetics and final conversion  [01:51:34] Learning from personal experience vs. taking things on faith  [01:56:14] The spiritual dangers of magic and occult practices  [02:00:20] Knowing people by their fruits - final thoughts  ROGD REPAIR Course + Community gives concerned parents instant access to over 120 lessons providing the psychological insights and communication tools you need to get through to your kid. Now featuring 24/7 personalized AI support implementing the tools with RepairBot! Use code SOMETHERAPIST2025 to take 50% off your first month.PODCOURSES: use code SOMETHERAPIST at LisaMustard.com/PodCoursesTALK TO ME: book a meeting.PRODUCTION: Looking for your own podcast producer? Visit PodsByNick.com and mention my podcast for 20% off your initial services.SUPPORT THE SHOW: subscribe, like, comment, & share or donate.Watch NO WAY BACK: The Reality of Gender-Affirming Care. Use code SOMETHERAPIST to take 20% off your order.SHOW NOTES & transcript with help from SwellAI.MUSIC: Thanks to Joey Pecoraro for our song, “Half Awake,” used with gratitude & permission.ALL OTHER LINKS HERE. To support this show, please leave a rating & review on Apple, Spotify, or wherever you get your podcasts. Subscribe, like, comment & share via my YouTube channel. Or recommend this to a friend!Learn more about Do No Harm.Take $200 off your EightSleep Pod Pro Cover with code SOMETHERAPIST at EightSleep.com.Take 20% off all superfood beverages with code SOMETHERAPIST at Organifi.Check out my shop for book recommendations + wellness products.Show notes & transcript provided with the help of SwellAI.Special thanks to Joey Pecoraro for our theme song, “Half Awake,” used with gratitude and permission.Watch NO WAY BACK: The Reality of Gender-Affirming Care (our medical ethics documentary, formerly known as Affirmation Generation). Stream the film or purchase a DVD. Use code SOMETHERAPIST to take 20% off your order. Follow us on X @2022affirmation or Instagram at @affirmationgeneration.Have a question for me? Looking to go deeper and discuss these ideas with other listeners? Join my

Mumbai in the seventies and eighties was a city of sharp contrasts: glamour and gang wars, chaos and control. At the heart of it all was Assistant Commissioner of Police (Retd) Madhukar B. Zende, a sharp-minded officer with a knack for catching the city's most elusive criminals. Best known for arresting the infamous serial killer Charles Sobhraj, aka the Serpent, Zende's career spanned decades of high-stakes policing. His new book, Mumbai's Most Wanted, is a rich and gritty chronicle of life on the force. From the mysterious murder of Shanta Devi to the capture of criminal kingpins like Arun Gawli, Karim Lala, Haji Mastan and Babu Reshim, his stories unfold like scenes from a noir thriller (except every word is true). There are riots, manhunts, and moments of doubt as well as unexpected grace. This conversation is a rare look into a city in flux and a man who walked its fault lines, chasing justice in a time of smoke-filled bars, typewriters, and quick decisions. In this episode of BIC Talks, Madhukar Zende will be in conversation with Raghu Karnad. This is an excerpt from a conversation that took place in the BIC premises in Jul 2025. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

In this week's episode, we take a look at six marketing lessons writers can learn from TikTok. I also answer questions about my new book BLADE OF FLAMES. This coupon code will get you 50% off the audiobook of Shield of Storms, Book #1 in the Shield War series, (as excellently narrated by Brad Wills) at my Payhip store: FALLSHIELD50 The coupon code is valid through October 6, 2025. So if you need a new audiobook this fall, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 270 of The Pulp Writer Show. My name is Jonathan Moeller. Today is September 26th, 2025, and today we are looking at six trends from TikTok that help with marketing books (even if you're not on TikTok). We'll also answer some questions about my new book, Blade of Flames. Before we get to our main topics, we will do Coupon of the Week and a progress update on my current writing projects. So let's start off with Coupon of the Week. This week's coupon code will get you 50% off the audiobook of Shield of Storms, Book One in the Shield War series (as excellently narrated by Brad Wills), at my Payhip store and that is FALLSHIELD50. And as always, the coupon code and the links to my store will be available in the show notes. This coupon code is valid through October 6, 2025. So if you need a new audiobook to listen to this fall, we have got you covered. Now here is where I'm at with my current writing projects. As I mentioned last week, Blade of Flames is now out and you get it at Amazon, Barnes & Noble, Kobo, Google Play, Apple Books, Smashwords, and My Payhip store. Now that it is out and published, my new main project is I'm finally returning to the Nadia series. I am 50,000 words into Cloak of Worlds, which I believe puts me on chapter 10 of 28, though I'll probably split up some of the longer chapters in editing to make them punchier. So hopefully that will be out in October, probably towards the end of October (if all goes well). My secondary project is now Blade of Shadows, which will be the sequel to Blade of Flames and the second book in my Blades of Ruin epic fantasy series. And as of this recording, I'm about 4,000 words into it and I'm hoping that'll be out towards the end of November, maybe right before or right after Thanksgiving, depending on how the next couple of weeks go. In audiobook news, Shield of Power is now finally out at all audiobook stores: Audible, Amazon, Apple, Google Play, Kobo, Chirp, Spotify, and all the others. You can listen to that on a platform of your choosing. Recording is almost done on Ghost in the Siege and I should have some audiobook files to proof for that soon. So that is where I'm at with my current writing, audiobook, and publishing projects. Now, Blade of Flames is the first book in a new epic fantasy series with the first new protagonist I've had since I wrote Rivah in Half-Elven Thief back in 2023. So as you might expect, it has generated more than the usual amount of reader questions. So for convenience, I will answer them all right here on the show. Question #1: Is Blade of Flame set in the world of Andomhaim/Owyllain (from Frostborn Sevenfold Sword, Dragontiarna, Dragonskull, and The Shield War)? Yes, it is set in Owyllain, specifically in the Year of Our Lord 1588, so 88 years after the end of The Shield War. Question #2: Is Ridmark the main character? No, the main character is named Talembur. I've written 43 books with Ridmark as either the protagonist or one of the protagonists, and across those books, Ridmark has gone from an angry young man to a grandfather, so it was time to do something different. The poor man deserves a break after 43 books. Question #3: Is Talembur secretly Ridmark in disguise? No. Question #4: Is Talembur secretly…(various character theories)? No, Talembur's a new character. Question #5: Do you need to read any other books before starting Blade of Flames? No. That was one of my intentions in writing it. You can read Blade of Flames without having bred any of the other Andomhaim books, since all the major characters in Blade of Flames are new and we're in a part of Owyllain we've never visited before. Question #6: Are there any recurring characters in Blade of Flames? Exactly one and that character only has, like three lines. Well, two (technically, depending on how you look at it). Question #7: Will other recurring characters return in future Blades of Ruin books? Yes, but we shall have to read and find out after I write them. Question #8: The opening is very similar to Frostborn: The Gray Knight, isn't it? Yes, for reasons that will become clear. Without any spoilers, let's say that this similarity is a significant plot point. Question #9: Is there a dog in this book? Yes. People like dogs, so there is a dog in the book. Question #10: Does the dog die? He does not. Question #11: Seriously, truly, does the dog die? I promise the dog does not die. Question #12: How many Blades of Ruin books will there be? I'm planning for 12, though that might change if I have a good idea that requires an extra book or if I think I can consolidate it down. Question #13: Will there be Blades of Ruin audiobooks? That is the plan, if all goes well. Brad Wills has signed up to narrate the series. Question #14: Are you still going to write Rivah books? Yes. After I publish Cloak of Worlds, which as I mentioned will hopefully be sometime in October, I will start writing the next Rivah book, Elven-Assassin. Question #15: Are you still going to write Caina books? Eventually. I need some time to think about where they're going to go next. I have done this before. There is a two year gap between Ghost in the Sun (the end of the Ghost Night series) and Ghost and the Serpent because I wanted to think about what to do next. At this point in my life, I don't want to have any more than three unfinished series at any one time, so we'll see what I want to do next when either Blades of Ruin, Cloak Mage, or Half-Elven Thief are completed. Question #16: Seriously, Talembur is secretly Ridmark, isn't he? In 1884, retired Civil War General William T. Sherman was approached about running for president. He point blank refused, famously stating, “I will not accept if nominated. I will not serve if elected. Though this usually gets paraphrased to “If nominated, I will not run. If elected, I will not serve.” He really meant it and refused to get involved in politics for the remaining years of his life. I'm not sure if writers of fiction have the equivalent of a Sherman statement, but if there is, this is it. Talembur is a new character and not secretly a character who has appeared before in the Andomhaim/Owyllain books and I cannot be blunter about it than that. So hopefully that will answer any questions you may have had about the Blades of Ruin series and Blade of Flames in particular. 00:05:50 Main Topic: 6 Things BookTok Trends Can Teach You About Marketing Books Now on to our main topic this week, which is six things BookTok trends can teach you about marketing books (even if you don't use TikTok). One thing is clear though, is that books are thriving on the TikTok social media video platform. Readers (very often in the romance, young adult, and fantasy genres) are excited to show off their trips to bookstore and their “hauls” of the latest books in videos. BookTok influencers are even paid to promote new releases in videos in the same way Beauty Gurus have been paid to promote mascara. Some traditional examples of bestselling BookTok books are the Fourth Wing series by Rebecca Yaros, A Court of Thorns and Roses by Sarah J. Maas, It Ends With Us by Colleen Hoover, and the works of Emily Henry. Anecdotes are not the same as data of course, but the last couple of times I've been to a Barnes & Noble, I've been surprised by how young most of the customers there are. Obviously that might be attributed to my own advancing age, where I'm very often the oldest person when I go someplace. But nonetheless, I do think this is a real thing where BookTok and TikTok in particular are drawing more young people into reading because they see it's a trendy thing on TikTok, so they get into it. The BookTok effect can make even an otherwise obscure book the latest bestseller, even one that isn't a new release. Many authors have found success marketing their books on the platform and have seen an increase in their sales from BookTok. Using TikTok as an author is hardly a requirement, though. In fact, I haven't used it in my marketing because I would rather focus on something like my newsletter that I have control over and that isn't vulnerable to bans. TikTok has been threatened with a US ban several times, but it hasn't ultimately been banned (at this time of this recording), and it doesn't look like that's going to happen since in the past few days, it looks like the US government has managed to finalize the sale of the company to an American investor. Now, as I just mentioned, using TikTok as an author is hardly requirement though, but nonetheless, there are lessons to be learned from the success of BookTok when marketing your books. We'll talk about six of those lessons today. #1: Have your highlight-worthy quotes and pitch ready. TikTok is full of action-packed book trailers or short, dramatic reenactments of scenes from books. The most popular of these book-based clips are very short, sometimes even just a single quote or sentence. Some writers write page-length book blurbs, wanting to fit in every detail about their books. In the words of many Internet posters, “too long; didn't read.” You need to be able to explain your book in less than three sentences, to clearly explain the main character and the stakes they face. Having a few snappy or interesting quotes from the book itself as a teaser can also be useful aid in marketing. BookTok is a place to learn that art, as many successful authors and BookTok creators have perfected the short summary and attention-getting clips. #2: Finding Your Readalikes Libraries and bookstores have long championed “readalikes” in their displays, which are books with similar settings, topics, or themes. For example, fans of suspense writer JD Robb might enjoy books by Patricia Briggs, Karin Slaughter, or Louise Penny. You can find authors that might be similar to you by using the “also read” section of your book's Amazon page. You can also think about themes that may connect your books to others such as “cozy mystery set in Wisconsin”, or “friends to lovers romance set in a theme park”. These themes can be broken down into something called tropes. #3: Acknowledging Tropes Acknowledging tropes (such as plot or character types that frequently appear) used to be a sign of creative weakness, which I honestly always thought was misguided because we're all obviously inspired by previous writers, and so there's nothing wrong with acknowledging that inspiration. Now in the BookTok era, it's how many readers search for books, especially in the romance genres, they try to find “enemies to lovers” or “fake dating” titles. If you can break down two or three tropes that match your series, that will give you an advantage in marketing. There are sites and books with lists of tropes if you're not familiar with the ones for your genres. #4 Finding Your Market Segment (You're not for everyone.) My podcast transcriptionist once encountered a new author who insisted they wanted to market their book to all readers and wanted to advertise in every single category Amazon offered since they believed everyone needed to read their gritty memoir about surviving abuse and alcoholism. Whether or not someone believes that everyone needs to read their book, that's a pretty quick way to overspend on advertising while receiving extremely poor results. The key to understanding online advertising is that the basic principle is the narrower you can target your audience, the more effective your ads are likely to be. Advertising that memoir so broadly that it's in the same category as say, children picture books or German language cookbooks is a quick way to disappoint (or even annoy) potential readers. It's okay that your book isn't a match for every category or type of reader. In fact, it's expected. There's a reason that the TikTok algorithm quickly pinpoints what viewers are most interested in and brings them similar content, because it's the quickest and easiest way to engage the user. People watching video game themed videos on endless loop probably aren't going to become suddenly interested in the videos about the benefits of living without electricity, for example. It's more profitable to keep showing variations of what they've already seen, with a little bit of new content mixed in. That's true in book advertising, too. The most effective way to find the readers who are most excited to read your book is to segment your advertising by your subgenres, authors whose books are most similar to yours, and keywords that match your tropes or important features in your book. With enough time and data, you will even be able to segment by a geographic location based on what countries your book sells in the most. The more that you can get specific when creating ads, the more likely you are to limit your spending and find the group of readers who wants to find you the most. And the more you work at marketing, the more you'll realize that the answer is definitely not “everyone.” #5: Don't give up on your backlist. One of the most surprising parts of TikTok is how often something that's decades old suddenly becomes popular for seemingly no reason at all. For example, 1962 Song “Pretty Little Baby” by Connie Francis was one of the top trending songs of this spring after became ubiquitous in TikTok videos. Books have seen the same phenomenon occur on TikTok. Classics by Jane Austen or Stephen King frequently end up in popular recommendation videos, while slightly older bestsellers by Sally Rooney or Susanna Clarke can get surprising second rounds of attention, too. The rules of retiring or even abandoning your backlist books may not apply in a social media-based attention cycle where people are constantly discovering books. You can try to rotate your ads to periodically give your older books attention, or if you see a sudden spike in sales on an older title, check through your sales data and social media to understand if there is a specific reason why that's happening and maybe give it some extra advertising funds during that window of opportunity. I've been an indie author for 14 years now, which means I've built up quite the backlist and I've noticed that very often the backlist will outsell new books. For example, this month (so far as of this recording), Blade of Flames is my new book for the month, and that has been 10% of my revenue for September 2025 so far, which is obviously a significant amount, but 90% of it comes from things I've previously written and I've noticed in previous years as well that for total yearly revenue, the revenue from new books tends to be around 22 to 25% (with the rest of it coming from my accumulated backlist). #6: (To Use Some Internet Vernacular) Don't Give Readers “the Ick” by Being “Cringe” Social media requires at least the appearance of ease and authenticity. People talk about something overly manufactured or awkward as being “cringe” or giving them “the ick.” How does that apply to marketing your books? Simply put, don't try to be what you're not. If you're absolutely terrible at being in front of the camera, don't force yourself to make videos. If you're skilled at explaining the historical or cultural influences behind your books, maybe a newsletter or a Substack would be a better use of your marketing time and effort. You shouldn't have to try every possible form of marketing and you probably shouldn't in order to succeed as an author. Just because someone else in your genre is making good money from TikTok or Instagram doesn't mean that it's what's right for you or that it would work if you tried it. Likewise, be aware of the spaces you're entering and the dynamics of a group when you're entering an online space. Writers who show up in a writing forum, hashtag, or subreddit meant for other writers in order to promote their book aren't in the right spot. In fact, that's why many of those places have a rule against self-promotion. Their time would be better spent in an online space related to their sub-genre where there are readers who are specifically looking for what they have to offer. Begging or using some sort of pity-based story in your social marketing is not a good plan. Approach your marketing from a place of confidence about your book because desperation is not attractive to potential readers who are surrounded with options. At best, it only leads to short-term results, whereas finding the readers interested in your book will be a better use of your time in the long run. Be confident. Very few people are able to finish a book (much less must publish one), and there's at least a few people out there who will enjoy your book without being guilted into doing so. I suppose the best rule of thumb overall for social media is don't beg, don't be needy, and perhaps most importantly of all, be as authentic as possible. By that I mean, I don't mean oversharing details about your personal life or personal opinions and beliefs and so forth, but just simply being authentic and not putting on airs or pretending to be something you're not. So much of what we see on the internet now is fake. Since I published Blade of Flames last week, I've gotten dozens of emails allegedly from “readers” who are interested in helping promote the book, but are actually generated by ChatGPT as a front for various scam services. So the best way to combat that kind of AI generated slop, I think, might just being as authentic as you can without resorting to lies or other fakery. In conclusion, BookTok has changed many of the old rules about book marketing and brought a new, more diverse, and younger group of readers into the market. Even if you don't plan on using the platform yourself for marketing (and I still don't), there's still many lessons you can learn from BookTok and how it has shifted how readers find books and share recommendations. So I hope that has given you some food for thought about how to approach future marketing efforts. So thanks for listening to The Pulp Writer Show. I hope you found the show useful. A reminder that you can listen to all the back episodes at https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy and see you all next week.

Scripture says God is Government. Most people would have a hard time believing that statement. Yet, Isaiah 33:22 says:For the Lord is our judge; the Lord is our lawgiver;    the Lord is our king; he will save us.Our Founding Fathers incorporated into our founding documents the Biblical ideas and thoughts protecting the freedom of the individual. God wants people to be free. Every form of government that is anti-God deprives people of their freedom. Only one Constitution formally and intentionally declares that human beings have inalienable rights to life, liberty and the pursuit of happiness given by God. Why don't the other governments make the same declaration. Instead all the governments of the world grant their people freedom based on the power and authority of their government; not the power and authority of God.Hence, we see the anti-God and anti-christ spirit of the Nephilim, which we can also describe as the seed of the serpent exercising control over peoples lives by and through their anti-God government structures. Come listen to L. A. Marzuilli expound eloquently on the concept of freedom of speech being the primary freedom that must be preserved to insure all other freedoms. Furthermore, it is only through the exercise of freedom that people can be creative and receive revelation from God that produces creativity. Hence the development of technology which improves our human experience on the planet. This podcast should cause you to think and appreciate the connection between God being involved in Government and the freedom "We the People" enjoy in America. God Bless America:Papa Tom

In his book, The Warrior Savior, Owen Strachan states in the very first three sentences in the first chapter the point of every page in the Bible: It was a tree that damned us. It was a tree that redeemed us. And it will be a tree that heals us in the age to cometime beyond all time.[1] I want to borrow and use Strachans opening statement in his book as the point of this sermon series. It is the big idea of the overall message of the seventeen sermons that will make up this series that I have titled, The Tree. I assume that you already know this, but just in case you dont, here it is: We are in a war! If you are a Christian as I am, then WE are at war. The war we are in is both spiritual and supernatural for we are warned: For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places (Eph. 6:12). We are told that there is a domain of darkness (Col. 1:13; 1 Pet. 2:9) over which a powerful malevolent being rules (John 8:44; Eph. 2:2). Before we look into how it is that the domain of darkness came into existence, let me read something for you, and see if what you hear sounds like a commentary on the kinds of things that seem to be more and more common: But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power... (2 Tim. 3:1-5) So, how did we get here? Where are we going? What hope do we have that it will ever get better? To answer that question, we need to go to the beginning. The Tree of Life and Its Life-Giving Fruit Like all stories, our story also has a beginning. Genesis 1:1 begins in the same way all good stories begin: In the beginning... What happened in the beginning? God created the heavens and the earth (v. 1). This is how we tell stories: Once upon a time A long, long time ago In a galaxy far, far away Like all other stories, our story begins in the mind of God. When, And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters (v. 2), God spoke into the emptiness and created out of nothing that which did not exist previously. Out of the imagination of the mind of God came forth a world brimming with life and worship. On the first day God created the heavens and the earth; day and night. On the second day He divided the heavens from the earth. On the third day God created the land, sea, and vegetation. On the fourth day He created the sun, moon, and stars. On the fifth day, God created creatures great and small. On the sixth day, God created land animals and finally mankind. And, on the seventh day God rested. The crowning moment of creation was when God said, Let us make mankind in Our image, according to Our likeness.... So God created man in His own image, in the image of God He created him; male and female He created them (vv. 26, 27). Humanity was bornnot simply another creature, but a unique reflection of the Creator Himself. Among all living things, only human beings bear the image of God, set apart to represent Him in the world He created with design, beauty, and purpose. God blessed the man and his wife and commanded them to, Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth (v. 28). Owen Strachan makes the point concerning Adam: Adam, the first man, was a priest and a king onto God. He lived and ruled under the divine regency of his Maker.[2] The woman, later to be called Eve in the story, came from Adams body and God brought her to Adam as his wife and helper to join him in the mission to exercise dominion on the earth and fill it with humans like themselves and so that they too would walk in obedience and love with their Creator. When God created, He didnt use special effects or any tricks; He spoke, and everything in the universe and beyond came into existence. When He had finished with creation, God declared it to be very good (v. 31). In the beginning, God created the heavens and the earth (Gen. 1:1) when he took the blank canvas of nothing and then painted the beauty of creation with the brush of His omnipotent Word. Before Eve was brought to Adam as a helper, God gave Adam another command: Then the Lord God took the man and put him in the Garden of Eden to cultivate it and tend it. The Lord God commanded the man, saying, From any tree of the garden you may freely eat; but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die. (2:15-17). The Tree of the Knowledge of Good and Evil and Its Curse-Producing Fruit Before God formed Adam from the dust, He had already created trees on the third day. Among all the trees He made, two were of great significance: the Tree of Life and the Tree of the Knowledge of Good and Evil. Both of these were placed at the center of the Garden of Eden (Gen. 1:11; 2:9). The fruit from the Tree of Life was available for Adam and Eve to freely enjoy, and by eating it, they could live forever (3:22). In contrast, eating the fruit from the Tree of the Knowledge of Good and Evil would lead to death. In this way, God presented humanity with a choice in Eden: each day, Adam and Eve could choose life by lovingly obeying God, or they could choose death by turning away from Him in disobedience and rebellion. Just as J.R.R. Tolkiens The Hobbit begins with the memorable line, In a hole in the ground there lived a hobbit, introducing the humble yet unexpectedly heroic Bilbo Baggins, Genesis 3 ushers us into a pivotal moment with the arrival of a seemingly ordinary serpent. However, unlike Bilbo, whose heroism gradually unfolds, the serpent in Genesis 3 is far from harmlesshe is revealed as the true antagonist of humanitys story. Its important to remember Adams unique role in the garden: he was appointed by God to serve both as priest and king, entrusted to live and rule under Gods authority. The significance of Genesis 3:1 cannot be overstated, as it marks the moment when the serpent targets Eve, the wife of Gods chosen representative, with cunning intent. The serpents temptation comes in the form of a subtle question, challenging Gods word: Did God really say...? (v. 1). This question sets the stage for the unfolding drama of deception and a choice that will shape the course of human history. The root of the temptation was to question the goodness of God because He withheld fruit from only one tree in the garden. In other words, Satan was tempting Eve to doubt the goodness of God. Thomas Watson once wrote concerning sin, Sin first tempts and then damns. It is first a fox and then a lion.[3] So Eve, saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate... But she did not stop there, ...and she also gave some to her husband with her, and he ate (Gen. 3:6). Their innocence was violated by their rebellion, Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings (v. 7). Instead of choosing life, Adam and Eve chose death; they believed the lie of the serpent and thought that by eating the forbidden fruit that they would be Gods equal. They were wrong. They doubted the truthfulness of Gods word and His faithfulness to honor all of His promises and what they received was a curse instead of the blessing the serpent promised. The serpent was much more than what Adam and Eve believed him to be. Jesus said of the serpent, that he, was a murderer from the beginning, and does not stand in the truth because there is not truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies (John 8:44). Throughout the Bible, we learn that the serpent is also the Accuser (Rev. 12:10), the Adversary (1 Pet. 5:8), the Beast (Rev. 14:9-10), and Beelzebub (Matt. 12:24). He is the dragon (Rev. 12:9), the evil one (John 17:15), the father of lies (John 8:44), and the god of this age (2 Cor. 4:4). The serpent is the lawless one (2 Thess. 2:8-10), the prince of the power of the air (Eph. 2:1-2), the ruler of demons (Luke 11:15), the tempter (Matt. 4:3), the thief (John 10:10), and the wicked one (Eph. 6:16). In every description, he is the embodiment of evil who disguises himself as an angel of light (2 Cor. 11:14). Yet, the serpent was, is, and always will be no more than a created being whose desire to be like God preceded his temptation of Adam and Eve to be like God. The serpents motive in tempting Adam and Eve to sin was rooted in his deep-seated hatred for God and for humanityGods unique creation made in His own image. Yet, it was not the devils decision that caused Adam and Eve to fall; rather, it was their own deliberate choice to disobey God. By choosing to sin, Adam and Eve forfeited the life and relationship with God that He had originally designed for them. It was not the serpent who chose death over life for the couple, but Adam and Eve who chose death instead of life. The Promise of Another Tree In Genesis 3, it was the snake who spoke first out of his own deception that he would have the last word. Yet, it was not the serpent, but God who had the final word. The response of Adam and Eve was that of shame and hiding, yet it was God who came near and found them in their shame! Do not miss what happens next in the story and how God approached the couple. We are told in Genesis 3:8, ...the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then, we come to Genesis 3:9! Then the Lord God called to the man, and said to him, Where are you? God did not call to both Adam and Eve, but only to Adam. Why? Was it not Eve who gave the forbidden fruit to Adam; was she not also guilty of sinning against God? Though both Adam and Eve sinned, it was Adam who represented mankind as the first priest and king. He was made first and was placed in the created order as head over his wife. He had headship and also served as the representative on behalf of all mankind; this is the point of Romans 5:12, Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all mankind, because all sinned... This is why God called to Adam and not to Eve. The couple could not hide from God; when God called Adam to account for his actions, he pointed his finger at his wife: The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate (v. 12). In other words, according to Adam, it was ultimately everyone elses fault that he chose to sin. The truth is that Adam failed to protect his wife through obedience God. When Eve was asked what it was that she had done, she also shifted the blame but was more truthful than Adam, she admitted that she ate because she was deceived (v. 13). God could have chosen to begin again. He was fully justified in withholding mercy and delivering only justice through His wrath. Yet, instead, He gave Adam and Eve what they did not deserve: which was mercy, love, and grace. God had the final word, and it was good news! Yes, death would spread to all mankind from one generation to the next because of Adam and Eves sin. Eve would experience great pain through giving birth to life, and Adam would experience great toil through bringing life from the earth (3:15-19). Suffering, pain, and thorns would serve as continual reminders of a world under the weight of the curse. Nevertheless, this is not how the story ends! God had the final word, and it came in the form of a promise that would lead to the destruction of the serpent and life for mankind: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (3:15) From Adam and Eve would come a Deliverer who would crush the head of the great serpent-like-dragon under His heal.Although Adam and Eve were not given all the details, God had already determined that the Deliverer would be His own Son who would obediently choose a different tree in another garden, that would then result in His cursing for our redemption (see Gal 3:13). Although the consequence of Adam and Eves sin was expulsion from Eden and the presence of God, there was coming another Day when the Descendant would remove the curse of sin and make all things new. Although they were driven from Eden and forbidden to eat from the tree of life, God would make the forgiveness of sins and eternal life available through a different kind of tree, namely the cross of Christ. Conclusion We are told throughout the Bible that the choice of life over death is before mankind. Just before the Hebrew people were permitted to enter the land promised to them through Abraham, Moses said to the people: I call heaven and earth to witness against you today, that I have placed before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding close to Him; for this is your life and the length of your days, so that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them. (Deut. 30:19-20). The question we must all answer remains unchanged from the one asked throughout Scripture: Will you choose life or death? Permit me to leave you with six lessons from Genesis 1-3 in closing: Sin is always costly. Consider what Adam and Eves sin cost them; it cost them their intimacy with God, their intimacy with each other, and it robbed them of a joy that far exceeded what their sin could have delivered. Sin never delivers what it promises. Adam and Eve were told that if they sinned against God by eating the forbidden fruit that they would be just like God, but what they received is pain and death. Sin destroys peace. Before the fall, Adam and Eve enjoyed peace in the garden. There was harmony and continuity in the garden, but their sin disturbed what they once enjoyed. Sin vandalizes the peace of God. Sin brings unwanted shame. The moment Adam and Eve sinned against God; their innocence was turned into shame. They once enjoyed each others company naked and unashamed, but their sin resulted in their need to cover up their shame by covering up their nakedness. Sin will rob you of genuine joy. Adam and Eve were made to enjoy, experience, and bring forth life, but their sin robbed them of life and delivered only death. No Sin is bigger than Gods mercy, love, and grace. Even though there were consequences to their sin, Adam and Eve experienced the overpowering grace of God over their sin. [1] Owen Strachan, The Warrior Savior (Phillipsburg, NJ: PR Publishing; 2024), 1. [2] Ibid. [3] Thomas Watson. The Mischief of Sin (Morgan, PA: Soli Deo Gloria Publications; 1994), p. 20.

The consequences of sin are severe: death, pain, and exile. Yet even in judgment, God provides a covering and a promise. The first hint of the gospel appears as God speaks of One who will crush the serpent. This is the pattern of redemptive history: judgment tempered with grace, and a Savior promised in the midst of the fall. Visit us online at: RenewalChurch.net

The group starts their day preparing for the voyage to Midmount, with mixed feelings about crossing the ocean. Chan is visibly anxious, running between her room and downstairs, mainly worried about being a fire hazard on a wooden boat. Valen offers his magical flask to ease her nerves. Bob sings a sea shanty from his mentor, Rosco, while Dona expresses her apprehension about traveling by water. Thankfully, Thorak ensures everyone is well-fed with his signature large meals. Upon arrival at the docks, the group is guided by an automaton to their ship, The Voyager, where they meet its warforged captain, Vessel, and a crew of small automatons. As they set sail, Bob privately asks Valen for help meditating to contact his patron. Valen agrees and encourages Bob to speak with Thorak, a cleric, for spiritual guidance.While settling in, Bob attempts his first connection with his patron and feels something stir. Excited, he shares the moment with Valen, who continues practicing with his sword and experimenting with his magical flask. One swig causes him to burp fire, but the next renders him ethereal, unseen but present, leading to concern from the rest of the group. Valen enjoys the new experience, but the others, especially Thorak, decide the flask should be taken from him temporarily. After a heartfelt conversation, Dona returns it with a promise from Valen to use it more mindfully going forward. Meanwhile, Bob dives deeper into his connection with his patron and finds himself submerged in a vision. He senses another presence and questions whether he's being punished for failing to recognize his patron sooner.The next morning, Valen recounts his brief shift into the ethereal plane, noting that while reckless, it was helpful in future encounters. While Bob studies the maps, Chan explores the ship and familiarizes herself with Vessel. Valen and Thorak train together, with Thorak now blindfolded and relying on his familiar Paco to “see,” testing strategies that may come in handy. Bob and Chan reflect on his vision; though she's uncertain how to help, she offers to consult her sister, who's more knowledgeable about such matters. Grateful, Bob thanks her. As the day ends, Vessel informs the party that they are one day away from Midmount. The group prepares for landfall and begins planning their next steps to uncover the mysteries behind the strange occurrences...There's so much happening, and that's where we pick up…Find out what happens next in this episode of Medusa's Cascade: Blood & BoozeTheme Music is written and performed by EfflorescenceMixed by Thomas Lapierre IIICheck out the show at themedusascascade.com

In this insightful episode of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb begin their series on Jesus's parables by examining the Parable of the Sower (or Soils). This foundational teaching from Christ reveals why some hearts receive the gospel message while others reject it. The hosts unpack the four soil types Jesus describes, exploring what each represents spiritually and how these patterns continue to manifest today. They emphasize that while the parable reveals different responses to the gospel, it also provides comfort for believers engaged in evangelism, reminding us that outcomes ultimately depend not on the sower's skill but on the condition of the soil—a condition that only God can prepare. This episode offers both theological depth and practical encouragement for Christians seeking to understand the various responses to the gospel message in their own ministry contexts. Key Takeaways The Parable of the Sower serves as a hermeneutical key for understanding all of Jesus's parables, as it directly addresses why Jesus taught in parables and provides the interpretive framework for understanding their purpose. The parable reveals four types of responses to the gospel (represented by the four soils), but only one that leads to genuine salvation and fruit-bearing. The focus of the parable is not on the sower's skill or the seed's quality but on the condition of the soil—emphasizing God's sovereignty in salvation while encouraging continued evangelism. The "rocky ground" hearers represent those who initially receive the gospel with joy but have no root system to sustain them when trials come, often resulting in what we might call "deconstruction" today. Christians should expect varied responses to gospel proclamation and not be discouraged when the seed appears to be wasted on unresponsive hearts, as this pattern was predicted by Jesus himself. The parable provides a warning against shallow faith while encouraging believers to develop deep spiritual roots that can withstand persecution and trials. Genuine conversion is ultimately evidenced by fruit-bearing, not merely by initial enthusiasm or religious affiliation. Understanding the Soils The Parable of the Sower presents four distinct soil types, each representing different responses to the gospel message. The first soil—the path—represents hearts where the gospel makes no impact whatsoever; the seed simply bounces off and is quickly snatched away by Satan. This illustrates not merely outward rejection of the gospel, but also intellectual non-comprehension. As Tony explains, this doesn't necessarily mean active hostility toward the gospel but could simply be indifference: "It may not be someone who has like a closed fist, 'I hate the gospel, I hate everything about God,' but for some reason they're just not [interested]." This parallels Paul's teaching in 1 Corinthians 2:14 that "the natural person does not accept the things of the Spirit of God, for they are folly to him." The rocky soil represents those who initially receive the gospel with enthusiasm but lack depth. Their faith appears genuine at first but quickly withers under pressure or persecution. This phenomenon is particularly evident in what we often call "deconstruction" today—where someone who appeared genuinely converted falls away when their faith is tested. As Jesse notes, "I think what I've been helpful for me is to get outta my mind...what's the length of time here? Is it possible that somebody could be in this place...which presents like a setting down of deep roots that could last like years on end?" The parable reminds us that immediate joy at receiving the gospel is not necessarily evidence of saving faith, and it calls us to examine whether our own faith has sufficient depth to withstand trials. The Comfort of Realistic Expectations One of the most encouraging aspects of this parable is how it calibrates our expectations about evangelism and gospel ministry. Jesus teaches that when the gospel is proclaimed, we should expect varied responses—including outright rejection—not because of any failure in the message or messenger, but because of the condition of human hearts. This provides tremendous comfort for believers engaged in evangelistic efforts who might otherwise be discouraged by apparent failure. Tony highlights this point: "This parable is not about the skill of the sower or even the efficacy of the seed...The point of the parable...is that it has to do with the soil itself." This understanding frees us from the pressure of thinking we must somehow perfect our evangelistic technique or presentation, while also removing the false guilt that can come when people reject the message we share. Furthermore, the parable encourages continued, generous sowing of the gospel seed. As Tony observes, "We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this seed everywhere that he can." This reminds us that our responsibility is faithful proclamation, while the results remain in God's sovereign hands. Memorable Quotes "The Parable of the Sower teaches really that the gospel call goes out to all... but only those who God regenerates, that good soil, are gonna receive it savingly and will bear fruit." - Jesse Schwamb "Just because our experience of Christianity and our experience of being in the faith feels so genuine and real and rooted, we should also recognize that it felt real and genuine and rooted for [those who later fell away]... There's a caution there for us." - Tony Arsenal "The exhortation built into this is that we need to seek that root. We don't get to determine what kind of soil we are on an ultimate level—that's God's election and his secret providence. But on a horizontal level, in our experience of things, we have agency, we make decisions. We seek to be rooted or unrooted in the gospel." - Tony Arsenal Full Transcript [00:00:36] Introduction and Greetings Jesse Schwamb: Welcome to episode 462 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast of Good Soil. Hey brother. Jesse Schwamb: Hey brother. Well, will you look at us? Look at us. It's finally and officially begun. And that is this conversation. [00:01:00] Kickoff to the Parable Series Jesse Schwamb: This episode is really the kickoff, well, the first parable that we're going through together, starting a long conversation that I think is gonna bear much fruit, if you will. Yes. Maybe 30, maybe 60, maybe a hundred times. Lord willing. It's gonna be great. And we're starting off with a doozy. Yes. Actually, maybe this is like the granddaddy of all the parables because we're gonna hear Jesus tell us something about the word of God and how it's received among different hearers. And this is so fantastic. It's the only place to begin because this is truly some eternally contemporary words. Yeah, it's, this is the parable that's continually verified under our own eyes. Wherever the word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on as a general rule in our congregations in the world. Anytime the word of God goes out, what a place to begin. So we're gonna get there. It's gonna be great, don't you worry, dear listener. [00:02:04] Affirmations and Denials Jesse Schwamb: But of course, before we do that, it's our tradition, our word that's spoken is always something in affirmation with something or in denial against something. So I say to you, as I always do, Tony. What do you have for us on this episode? Uh, an affirmation or denial. Tony Arsenal: This is an affirmation. I'll try to keep it nice and short and tight. Uh, I am affirming everything that comes with the fall. It's the air's getting crisp. The season, the, the pumpkin. Yeah. Not, not the fall. With the, let's, let's, let's clarify. I'm affirming everything that comes with autumn. So, uh, the air's crisp, the pumpkin spice is flowing, the leaves are starting to come down. Although, as a New Englander, I feel like I might be a little disappointed this year they're saying that it might not be as vibrant because we've been under a bit of a drought. But, uh, I, I'm all for all of it. Sweaters, gimme like a nice cozy scarf to put on and like a, I don't know, like a stocking cap. Gimme some flannel. I'm just ready to rock and roll. I'm, I'm, I'm done with summer and I'm ready for fall and yeah, that's, that's the whole thing. That's the affirmation. Jesse Schwamb: Yeah. [00:03:09] Autumnal Delights and Debates Jesse Schwamb: Beautiful. It's speaking of like eternally or seasonally contemporary. That is so good. Plus I would say like the fall or autumn. The best adjectives, doesn't it? Yes. Like including like the word ottum. Yes. Like, that's just a great word that we, we do not use enough of. So this season, loved ones dropping a tum in there because Yes. It's just such a good word. Tony Arsenal: And I, I know people hate on the pumpkin spice and uh, there was a rev, I think I've said this before, it's re revolutionized my understanding because I used to get so mad because I was like, this doesn't even taste like pumpkin. It's not pumpkin flavored items, it's pumpkin spiced. Flavored items. So it's the, the spice you would use in pumpkin pie is the spice that they're talking about. So people complain that you're just putting nutmeg in things. And to that, I say yes, that's the point. You just start adding nutmeg or pumpkin spice or cloves or all spice or whatever it might be. The point is we're using the same spices that you would use for making a pumpkin pie or some other sort of fall. Delicious fall. Pumpy squashy, goodness. Jesse Schwamb: You got that right. This is a classic case of don't hate the player. Hate the game. Tony Arsenal: It's true, it's true. And if you don't like it, if you don't like pumpkin spice, then just don't talk to me at all. I'm just kidding. Still get pumpkin spice. Like you can go to Starbucks and get the same, same coffee you always get. You don't have to get pumpkin spice, you don't have to drink pumpkin beer, you don't have to do any of that. The all the stuff is, all the normal stuff is still available. They don't tell you you can't have it. Nobody is opening your mouth and pouring it down your throat. So just calm down, order your normal drip coffee and move on with your life. Jesse Schwamb: Speaking of polarizing autumnal type things, I don't know if we've talked about probably, we have talked about this and I've just forgotten. Where do you land on the whole. Cotton, uh, sorry. Candy corn, not cotton candy, but candy corn. Tony Arsenal: I, I feel like we have talked about this and my perspectives may have changed over the years. I'm not a big fan of candy corn, but I will eat it until I vomit. If you put it in front, I think is the, is the consensus that if there's a bowl of it in front of me, the first thing that I will do is I will break off two little white tips of the ca uh, candy corn and stick them on my fangs and pretend to be vampire. Jesse Schwamb: Beautiful. Tony Arsenal: And then I will eat the remainder of the pound and a half of candy that's in front of me until I throw up. Jesse Schwamb: Yeah. And I know there's some difference between like candy, corn and like the little pumpkin confectionary ones. Yeah. Some people prefer those over others. And then this is not even to talk about the whole debate between when it comes to Reese's Peanut butter cups and Oh yeah. The pumpkin variety of those and No, all that stuff. Tony Arsenal: No. Mm. Jesse Schwamb: No. To those? Tony Arsenal: No, to those. The, the shaped, the shaped, uh, Reese's Peanut butter objects, I suppose they're not cups at that point. Uh, they use a different kind of peanut butter. I dunno if you know that, but they use a different peanut butter. So they, they actually do taste different than the actual didn't know that says peanut butter cups. Um, it's either a different kind of peanut butter or a different kind of chocolate. But one of the primary substances, uh, not in the Aristotelian sense, uh, one of the primary substances is different. And so it does actually taste different. It's not as good. And then the balance between the chocolate and the peanut butter is off. It's, it's not good. I'm a, I'm a peanut butter cup. Uh, I like to say aficionado, but I think probably snob would be a better. A better term for it. Jesse Schwamb: Listen, you'll, you like what you like by the way, only on this podcast, only, I think among long-term listeners, would it be necessary to clarify that you do not mean substance in there was six alien sense. Tony Arsenal: That's true. That's, that's definitely true. Well, Jesse, that is where we are. Enough about my, uh, fall. Uh, food preferences. What are you affirming and or denying? Tonight, [00:07:02] Musical Recommendations Jesse Schwamb: I'm gonna also come along with you on it with the affirmation, and maybe while you're drinking that PSL or you're searching for that candy, corn, you might like, want something to put into your ears that isn't us, that's a little bit more melodic. And so I'm affirming with the, this time and age in which it is all about curation. That's often a lovely thing. I use Spotify for all of my music consumption, and they just fed me like a really interesting playlist that I would never have thought of as a category, but I've really been enjoying, it's called Math Rock. And I saw, and I thought I'm, I'm usually kinda like dubious of the Spotify playlist because like they're kind of out there for me generally. But I thought to myself, well, this is an interesting port man too. Like, I like math. I like rock, and the description was complex rhythms and mesmerizing loops. So I thought, I like complex rhythms. I like loops that continue and mesmerize, so the check it out for yourself. If you're looking for something that's like, it's enough to be interesting while you're working on something, but not too interesting. So that distracts you. This is apparently the jam. So yeah, it's like just really interesting rock oriented, mostly instrumental music that is like. Really motivating, but again, not interesting enough to really distract you from the task at hand if that's not your thing. The other thing I would recommend, I know you'll join me in this, Tony, is that poor Bishop Hooper released a new album this week. It's called The Serpent and the Seed, and this one has a ton of tracks on it, like 18 or so, and it, it as well is a unique mix of both instrumental, really lovely, beautiful pieces and then some that carry more vocal and melodic stuff that's kind of their customary jam. Both of 'em are great. They both do have kind of an an autumnal vibe, if I'm honest. Now I'm thinking about it. It's really the perfect compliment to whatever it is that you're consuming that has that pumpkin spice in it. So math, rock, the serpent and the seed. There you go. Tony Arsenal: I'm trying to synthesize. I mean, math and rock are like two of Jesse's favorite things. So I'm trying to synthesize what it would be like to scream the quadratic equation at someone with some sort of like slightly off cadence, dissonant guitar rift underneath. Jesse Schwamb: Yeah. Tony Arsenal: I feel like there's a Me Without You album out there somewhere that that's exactly what it is. But Jesse Schwamb: yeah, probably there should Tony Arsenal: be at least. Jesse Schwamb: Yeah, there, there absolutely should be. And I'm with you. I'm willing to work on that album. That's a great idea. Like just, it's just an album of mathematical equations and like the deep mysteries of life, you know, listen, math is beautiful. Numbers are stories. There's, there's so much there. Yeah. You had me at Quadratic, so I, I think we've, we've given people a lot to enjoy in this fall season. It's true. Tony Arsenal: I, I. I couldn't solve a quadratic equation to save my entire life at this point. Uh, I took introduction to logic when I got to college 'cause I couldn't remember how to multiply fractions on the entrance exam. That's fair. So that's fair. So that was, that's my experience with math. But right Jesse Schwamb: now the internet wants to keep serving me videos about, you've seen like all these tests, like these entrance exams for like Harvard or like the Ivy Leagues, other Ivy Leagues, and it is all these random things, you know, like we're solving for like two variables, terminally, and there is some kinda like expon explanation to it. Um. Yeah, I guess that's what I've become and I watch 'em all. They honestly get me every time. Yeah. I'm like, I'm not gonna watch that. And then I'm like, oh, I'm definitely gonna watch that. So it just happens. It's great. Tony Arsenal: I love it. Meanwhile, meanwhile, YouTube is desperately trying to get me to watch Season six and Cobra High. And it's very quickly gonna be succeeding. I think the next time Netflix has a, has a promotion where I can get a cheap month or something like that, I will definitely be binging Cobra Kai. So I feel like our YouTube algorithms are very different. Jesse Schwamb: Very different. Yeah. Very different. Certainly in, um, there is a commonality of, of the mysteries of the world and. [00:11:06] Introduction to the Parable of the Sower Jesse Schwamb: In some way, that's what we're talking about in this entire series. And yeah, if for some reason you didn't hear a conversation from two weeks ago where we really set the table, I think for what a parable is, why Jesus uses parables. As far as I remember, you correct if I'm wrong, it was the definitive conversation about why the parable is not just peace wise in Jesus' teaching, but really why it's the centerpiece. Yeah, we talked about that at great length. So now we're really ready to go. If you didn't hear that, I highly recommend you go back and hear that. 'cause there's so much. I realize as we, we looked at this parable of the sower or better like the parable of the soils, that we could do a whole series on just this bad boy. Such not just like wide interpretation, but wide application. So much for us to really chew on and then to really come back to and chew the could. So we're gonna have to be probably every time a little bit self-editing and brief. So if you're just yelling at your device, why aren't you talking about this thing? There's a great place for you to yell into or maybe just calmly and very politely suggest rather than the void, you can join our Telegram group. Telegram is just an app for, it's kind of a conversational tool and platform, and if you're looking for it and I know that you are, don't, why would you even fool yourself? It's, you can find it by going to T Me Reform Brotherhood. There's a whole channel, there's a bunch of channels there, a bunch of little conversations that we have compartmentalize. There's one just to talk about the episode. So as we go through this, my encouragement to everybody is track with us, get your scriptures out. Come along with us in the actual journey of processing this. Do spend some time processing it with us. And then when there is inevitably that thing, they're like, why didn't you talk about this? You know, a great place to converse with others and us about that would be in the Telegram Chat. So T Me Reform Brotherhood. So enough of that, let's get to it. Tony Arsenal: Yeah. Yeah. And you know, there's, there's some, um, there's some logic that would say we should have just rather than doing an Introduction to Parables episode, we should have just done the parable, because this parable does really follow, it really does form like an introduction to all of Christ's parabolic teachings. And, you know, it's, no, it's no, um, mystery either in God's providence or just in Matthew as being a, a, you know, somewhat genius level composer of, of a work of literature in putting this parable first, because you're absolutely right at the top of the show that this parable really is. Almost like the hermeneutical key for all of the parables. Not just for in terms of like understanding the parables, it doesn't do that so much. But in understanding the purpose of the parables and more importantly, explicitly in the middle of this, Christ explains why he teaches in parables. So we covered that a lot last time, so we're not gonna, we're gonna skip over that middle section 'cause we don't need to rehash that. But this really is the granddaddy of all the parables. It it is, um. It is Christ's teaching on why he uses parables in action. It's the application of his own theology, of parables, if you want to call it that. Uh, in principle. And he is gracious enough that in this very first parable, he actually gives us the interpretation, right, which is, is not entirely unique, um, in, in the gospels, but it is not always the norm. There are a fair number of parables where Christ just drops the parable and leaves it there, um, for both his immediate listeners to figure out and then also for us to figure out. We're not given the inspired interpretation, but this one we are given the inspired interpretation. And Jesse, I had to laugh because, um. Just as you get really, really upset and worked, worked up about when people say Christ's body broken for you. Uh, it just drives me nuts when people call this the parable of the soils. 'cause Christ gives it a name, right? So, so we'll talk about that too. And I, I'm, I'm mostly playing, like, I'm not gonna jump through the screen at you or anything like that, but that's the, one of the other unique features of this parable is that it's given it's, it's given a name. Um, and that's part of the interpretation is that in most cases, parables have a primary figure or a primary point that's being made. And if you get that primary point wrong or that primary figure wrong, um, you tend to get the rest of the parable wrong. In this case, Christ graciously tells us who the parable is about or what the parable is about, and then later on when we get to the, the next parable or a couple parables down, um, he actually tells us more about the parable through some other teaching as well. [00:15:38] Reading and Analyzing the Parable Tony Arsenal: So, Jesse, do you have that text in front of us? Do you wanna go ahead and read that first chunk? That's the parable itself. Jesse Schwamb: I do, let's do it by the way. Uh, maybe somebody should keep track. Here's a fun little game of how many times we say parable or parabolic. And of course, whenever I hear parabolic, I always think, of course there is like something of great hyperbole or allegory, but I often think of, uh, parabola, which to your point, Tony, I think you're just doing this for my sake now, and I love, this is an exponent oriented equation. Of course, it's a like a canonical section, which can only be creative mathematically by pronunciation again. So thank you for that. I thought you just did that for me, so Tony Arsenal: I have no idea what you just said. You might as well have been speaking like Hindu. Jesse Schwamb: It's fantastic. Well, let's, let's get to the actual, the best word, the word of life. And this is from Matthew chapter 13. Beginning just at the start of the chapter. That same day, Jesus went out of his, uh, house and sat beside the sea and, and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying. A sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprung up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they were it away. Other seeds fell among thorns and the thorns grew up and choked them. Other seeds fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears, let him hear. Tony Arsenal: Yeah. So on a surface level here, the, the parable is straightforward, right? We have a very straightforward picture, which is, is common for most of the parables, that it's not some sort of unusual, crazy out there situation that's being described. It's a common scenario from everyday life, uh, that doesn't tend to have sort of like. Mythological legendary kinds of characteristics. We have a simple farmer who is out sowing his seeds. Um, some of the commentaries we'll point out, and I don't, I dunno how accurate this is or isn't, but I, I saw it in, in a couple different commentaries. So I'm inclined to, to believe it that our model of farming, uh, in sort of a western world or, or maybe not western world, but in a more, I dunno, technologically advanced world, is to teal the ground till the ground first, Jesse Schwamb: right? Tony Arsenal: And then to scatter seed. And it was much more common in the ancient world to actually scatter the seed kind of, uh, promiscuously and then till the ground. Um, I don't know the reasons for that. I'm not a horticulturist, but, um. The, the, one of the critiques that I've heard, and it's funny when people try to critique Jesus is 'cause they're always proven wrong, but one of the critiques I've heard is like, no farmer whatever would ever do this. Like, no, no sower would ever just throw seed on the ground, but this actually is the way they would've done farming. So he's, he's taking an everyday scenario that everyone would've been familiar with. Right. Nobody would've been like, oh yeah, that doesn't make any sense. They would've just said, oh yeah, of course you just throw the seed on the ground and then you come back around later and you do what you need to do. So it, it was really a scenario where some of the seed would've fallen on the path. And we're not talking about like a road next to the farm, but a lot of times the, the field had sort of, um. They're probably called like convenience trails is what they're called now. But people would travel through the, through the paths, and so there would be an area that's already walked, walked on that's a little bit easier to traverse. And eventually that area would turn into a pathway. So it was, it was kind of turned into sort of like hard clay turf that you couldn't get the seed into anyways. And then there would've been areas where, um, there was rocks under the surface. Most of our fields that our farm fields have been tilled and prepared and have been worked over, that the stones had been removed. But it wasn't always like that in the ancient world. And then you would've had areas where there was, uh, there was other vegetation, thorns, weeds, other kinds of plants that would've made, made it difficult for the crop to sprout and to bear fruit. So we have a very common scenario. There's nothing surprising about this. There's nothing out of the ordinary. It's just a simple farming metaphor that Christ employs here. Jesse Schwamb: And in some ways that's very consistent of course, because we have these very ordinary, normal things that God is using as a means of explanation for something that is very extraordinary, very supernatural. So we have the natural coming into play, not just as a representation, but to really demonstrates, illustrates and impound both in structure and form. This idea of what it means for the gospel to be communicated. And I'm with you, my understanding is in most ancient world. Those, those fields, we tend to think of them as fields and often the reference that way were like more like these narrow strips of land separated by these paths and you have this farmer casting the seed like very liberally. And not only that, but I think what's interesting right on the face. Is we see that there are basically four potential outcomes here and only one of those outcomes, 'cause we're already understanding this to mean the sowing of the sea, which is the word of life, which is the gospel message. Only one of those outcomes results in kingdom growth. There's a ratio of three to one. There's three times as many poor outcomes. In other words, there's all of these various ways in which we find that the seed is not rejected or does not result in the intended fruit. But there is just one path, one narrow kind of way in which it does result, and then it results in kind of various outcomes in terms of like the magnitude of the fruit or the plants that result from this planting. But as a result of that. I think what's really interesting to me right on the face is that we're seeing, like you said, there is a sower. He's casting the seed deliberately, he's coming on the path and he's just throwing it out. And in that narrow strip of land, there are all these different soils. And so right away we see if you're, if you're a farmer, you're understanding something about, it's not about the skill of the farmer in the casting of the seed. It's not even about the, the skill of the seed to grow. It's about the soil itself. And so again, we have this as three times as many potentially poor outcomes as there are for the one that results in this grand harvest. Tony Arsenal: Yeah. Yeah. And the one thing about this that might be, might have been, and, and again, some of the commentators are, are split on this, but might have been a sort of unexpected, um, element. And, and this is something we do see with, uh, with the parables, is there's usually some sort of, um. Unexpected or dramatic or turn of events kind of element, usually towards the end of a parable that would make, would, should be a subversion of expectations. Right? Right. And so the, in this instance, um, a yield of 30 times or, or 60 times or a hundred times, all of those yields would be crazy high yields. Um, you know, I, I, I think there are some plants, some of the commentators will make, make a point that there are some plants where like a 30. A 30 yield is normal. Um, but a 30 or a 60 or a hundred times yield of a crop is, is not the expectation. And so I think in, in a scenario like this, the reader or the listener is prepped by the fact that there are three, uh, negative outcomes and only one favorable outcome. To assume that the crop yield is not going to be great. Right? And then the reality is the crops that do sprout the crops that land on the good soil or the seed that lands on the good soil. Not only is it productive, it's so productive that it actually outpaces and kind of compensates for the lack of productivity or the lack of fruitfulness of the other three. So it's, it's three different, uh, it's four possible outcomes and then three levels of fruitfulness. And so this parable does sort of cause the listener or the hearer to think about, um, and start, you know, from the very outset, think about what does, what does it mean that the seed landed on the path and was stolen away by the birds? What does it mean that it sprouted quickly and uh, but didn't have roots and so it withered away in the sun? And what does it mean that, you know, it sprouted among thorns and so it couldn't bear fruit. And then I think the implied, um, the implied question that's being forced here because the parable does start out, you know, saying there was the sower, the sower, um. Sowed this seed out. He doesn't introduce this the same way he normally, he normally does or commonly does, right? Jesus often will start the peril ball by saying something like, the kingdom of God is like, right? Or you know this. This is like that. This, he just starts out saying like, a sower was out in the, in the field sowing seed. So the, the listener is not primed to know what the comparison is necessarily, but I think part of that is that now they're forced to ask what is the comparison? And I don't think it's much of a stretch. And again, this is why parables are so kind of paradoxical is it's not a difficult, when we get to the interpretation, it's not difficult to see the interpretation. Right, right. It's, it's easy to understand that the parable here, the metaphor is, is different reactions of, of some sort to. To a given thing, right? It's, it's different reactions to an investment of some sort. There's an investment of seed and in some instances it just doesn't take, in other instances, it takes and it doesn't sprout, and in other instances it sprouts, but it never fruits. So when we get to the interpretation, Jesus is gonna give us the clarity of what that investment is, and then who are, or what are the outcomes and what do they mean? In, in our, you know, in our thought process of what the kingdom of God is like. Jesse Schwamb: Yeah, so let's do it then. [00:25:44] Understanding the Soils Jesse Schwamb: 'cause what we've got here is we basically have, each soil is representing some type of here. So we've got four heres but only one true believer. So it's probably behooves us to go through all of them and really kind of chat through. And maybe what we can do is try to bring some of our own practical application to each of these. I've been really meditating and pondering that, trying to think if this is practical for us, then how can we understand how each of these are being manifest all around us? And of course the intention here is not to like name people that we think fall into each of these four little groups, but more so to think about how we might understand people who do fall into each of these groups. And that is to say that. Each one of these, well, the, the first three rather, that these ones in which they're, the soil is in some degree suboptimal. I, I don't know that it means that it's always that way, for instance. So we might think of people that fall into those categories, but the Lord may be moving or working in them to move them into that fourth category. And of course, he's done that with ourselves, so we know that that's exactly how he operates. Um, and it's, I think it's good for us to remember that. I think there's a lot that's scary about this first soil, this idea that. The seed just bounces. So we get no uptake whatsoever in this one. But the other ones, at least you get a little satisfaction that there's some kind of reception. There is a receipt of that word. And the reason why I find this one to be so troubling is because these who hear it in the first case, they don't understand and they don't esteem it. And Christ is very clear to say that the seed itself doesn't sit there long. It bounces. So there's a, there is a literal hardness. That's reflected in that clay soil or that path, which is down trotted. And it's hard because of perhaps this constant lack of belief, this constant and unrepentant hearts or lifestyle, but it would be enough if it just kinda bounced off and sat there. But the fact that it's snatched away that the birds come and take it away, that Satan himself has an active and powerful role in influencing all of those who are hearing this word. And I think that hardness of heart may not just be manifest in, say, like an unrepentant lifestyle or this kind of clench fist against God on the inside, which is of course true of the natural man. But more than that, that anything that would take us away from true belief. So that is even any kind of our religious system or belief, any kind of philosophy, any kind of other worldview I think is in mind here because we know the devil comes to kill, steal, and destroy. And so. What he's doing in that sometimes happens first and foremost in the mind, manifested in the heart and then in our behaviors. So if he's stealing away this word by replacing it with something that is false, that is not true, that destroys, that pulls us away and moves us away, then this is very scary. He has a real power, which we talked about. I don't know, like maybe six or so episodes ago. It's worth listening to, I think. And so what I find here that is really traumatizing upfront is the involvement in particular of the sinful man under his own mean estate. That is, that it's clear that the natural man cannot conceive of the things of God without regeneration, and Jesus makes it abundantly clear. He's, he's basically saying what Paul says later on in First Corinthians when he writes, the natural person does not accept the things of the spirit of God, does not accept them. So again, there's no agreement. There's no, even an intellectual ascent does not accept the things of the spirit of God for they are folly to him and he's not able to understand them because they're spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one for who is understood the mind of the Lord so as to instruct him. But we have the mind of Christ, so there is no mind of Christ, which is, it's a horrible way to live life. And so in that space we have both the natural man, his total depravity, unable to pull himself up by his theological bootstraps or philosophical bootstraps or his intellectual emotional bootstraps to even discern what the way in which the world really actually is. And then in in, I say in addition to that, we have the devil himself waging war and attacking by pulling away that seed. Tony Arsenal: Yeah. And I have a little bit of a different take on this and I think this is what I am looking forward to in this series. Is there, there is gonna be. [00:30:01] Understanding the Parable of the Sower Tony Arsenal: Different, uh, different understandings that probably all fall and are all compatible, but all fall within a acceptable range of understanding. Here, you know, I, in, in reading some of the commentaries, Calvin makes the point that all four of these different types of seed represent people who in some sense are open to the gospel. They're, they're open to, he, he makes the point that this is not talking about the, the person who like refuses to hear the gospel at all, who like won't even come into the church. This is a person predominantly who is, is exposed to the word in some sense, probably in view as someone who's among the people of God who's in the, in the, in the physical body of the people of God who's among Christians or among those hearing the word. And for whatever reason, the, the, the seed doesn't, uh, it doesn't even get into the soil. Right, and he compares, Christ compares, um, this not to somebody who is hardhearted, but to someone who doesn't understand, right? That there's an intellectual element to this, right? You think of, um, you know, you think of somebody who hears the scripture and probably understands outwardly what it means, but doesn't ever comprehend it internally. They don't ever really, they don't ever really let it penetrate into their, into their hearts. Um, so it's been sewn into their hearts, but it doesn't actually take root in their hearts in any other sense. [00:31:38] The Role of the Soil in Receiving the Word Tony Arsenal: And this is what's a little bit different from, from the other ones that we're gonna see in all of the other cases. The seed takes root, Jesse Schwamb: right? Tony Arsenal: It actually penetrates the ground and begins to grow. Um, it, this is a seed that never even makes it that far. And so it may not be someone who has like a, who necessarily has like a closed fist. I hate the gospel. I hate everything about God, but for some reason they're just not. And when we say for some reason I'm talking, obviously I'm talking la you know, horizontally. Um, we know that the reason that they don't have an open heart is 'cause the Holy Spirit is not open to their heart. But for whatever earthly temporal reason, the word just doesn't penetrate. It bounces off of them. It just doesn't get there. Not necessarily because they're outwardly hostile to it. They just maybe are not interested in it. And so this is where I think that. Along with the evil one, snatching it away. That's actually like one in the same thing. Is, is part of what I think this is getting at is that the, the, the only reason that the, um, that Satan can snatch away the word from their heart or what has been sewn into their heart is because their heart has not received it. And so it's that sort of dual function and, and maybe it's kind of like, almost like, uh, in Exodus, you know, God hardening the heart and then Pharaoh hardening the heart and those two things are happening, you know, by means of concurs that God is doing it in a divine sense. I almost feel like this is an instance where kind of like the, the census or, or with job where Satan is the one who is doing it, but it's ultimately attributed to God as well. It's the hardening of the heart, but it's also the hardness of heart. Um, all of those things are playing a dynamic, but ultimately the point here is that there are those who the word is preached to. [00:33:30] The Sower's Responsibility and the Soil's Condition Tony Arsenal: Um, you know, we will find out in, in a little bit later, like, the sower is Christ in, in these parables here. It's not, it's not generally the sowing of the word. It's Christ who is sowing the word. It's the son who is sowing, uh, the seed of the word. And we can think about that either during his own ministry. This certainly was, um, was true of his own ministry on Earth, that there were some who just did not receive the word and they just, it just bounced off of them. But then also as the son sows the seed through his people, down through the church age, through history, whether it's in the Lord's Day service or personal, witnessing, personal, you know, um, evangelism, it's still God who is sowing the seed. It's still the Lord who is the sower of the seed. But even in that context, there are still some who just don't receive it. So I think what you said earlier is really, is really spot on. This parable is not about. The skill of the sower or even the efficacy of the seed. Right. And I think sometimes people read this and they, they look at it as though it is actually the sewer's fault. What a dumb sower. He sowed it on the path. Of course it's not gonna take root. That's not the point of the parable at all. The point of the parable, and we learn it just right, this very first one, is that it has to do with the, the soil itself. Which is why, you know, I, I kind of joke about calling it the parable of the soils, and that's a fine way to refer to it. And most of these parables could have multiple different, you know, accurate titles as well. But the point of the parable, or the main point of the parable is that the soil itself is what determines the outcome. Again, you know, we, we don't need to get into all the theological details of how the soil becomes, what the soil is. This show has the word reformed in the title. You can figure out that we're gonna say, well, God is the one that prepares the soil. And that also just fits with the, with the a parable here, right? The good soil is only good because it's been tilled and prepared by the sower ahead of time, right? So I think that's, that's spot on. And, and you know, as I think about the people I know in my life, um, it's very easy to get discouraged when you try to so seed to, to follow through on the metaphor when you try to so seed and it feels like it bounces off. But we shouldn't be surprised at that. We shouldn't be surprised when someone is just not interested because Christ in his very first parable tells us there are people out there like that. That doesn't mean you don't sow the seed, it doesn't mean you don't continue to spread the seed the way that the sower does. And the reason for that is that some of it is going to take, take root, some of it is going to take root and bear fruit and you are not in charge and you don't control which one does which. We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this, so this seed everywhere that he can. [00:36:26] The Reality of Hardheartedness Jesse Schwamb: Yeah, there is something there that I think is comfortable about this hardness of the soil, because I think sometimes we underestimate that the normative position of man is to be antagonistic toward God. That's not to say like we're talking about in their every action they take, they're going to refuse to hear the gospel or they're going to fight vehemently or out outwardly against it. But it's true that everywhere we find the scriptures, whether it's this other metaphor about God, again, doing this great surgery, of taking out this height of stone, which is of course hardheartedness or whether we go to like Romans three, where Paul says that there's no one who understands, there's no one who seeks God. So we understand that the default position is, one, nobody's seeking after God. Two, that God is too threatening to us. He threatens ourself. He threatens our ego, he threatens our own way. He threatens our contingency, all of which we try to fight against, like to our own dismay. And you know, basically. You know, it's willing, suspension of disbelief. But it's interesting and I think comforting here that what he's saying is, is exactly what you've just said, which is do not he, he'd almost say like loved ones. Do not be surprised when you find that people are just not that interested. They're just not into the gospel. Because your default position is to be a gospel abuser. To be a covenant breaker. And so because of that, there's just a natural hardness. And that hardness, I think he has to draw out. He has to say it's gonna bounce and Satan's gonna snatch it away because it would be, it's too easy to look at those who are just like vehemently opposed to the gospel that wanna debate. You wanna shut you down, wanna yell at you, wanna put signs in your face, wanna spit on you. That's too easy to be like, well, of course. Those people are not gonna receive it. But what about the quiet people who just don't care? Or, yeah. What about the people who are too caught up in their way of life or their simple behaviors or their patterns, or again, just what? What about those? What about the Mormons? When they come to your door and you can speak into your blue in the face about what Paul says, like the gospel plus anything is anathema, and they're just kinda like, yes. Yeah. Totally. That's fine. Totally down with that. And you're like, yeah, but you're doing, you're doing that very thing. This is great comfort to know that even those situations where you're not at war explicitly with somebody, that it's still comforting to know that this is going to happen. And also I think it's a great reminder that apart from God, apart from that changing of the soil, as you said, Tony, we would be those same people. That's in fact where we start. I, I don't say that. Like there's a progression here. We find in the, from moving from one to four. There is though something like you've said, where it's just interesting that Jesus shows us the very kind of shades of this. And I think, again, we gotta get out of our head like the, the temporality of this or like, well, what length of time are we talking about? Like when we get to the second one, which we should move on to. And there is some sprouting of the seed. Like how much time are we talking about? Like if it's two weeks, are they in camp two, if it's three weeks, are they moved out of that into some other, one of the other schools? Uh, I think it's just to show us that there are really, again, four hearers, one believer, and we can see clearly what the one believer looks like. It's a little bit more difficult to maybe sometimes discern what the other three look like, but it gives us hope and encouragement and basically just a sense of like, this is the way the world works. To know pres positionally, that when we go out, and like you said, I love this already, this is a major theme, is speak the gospel to all people. I mean, in this way, the gospel is for all people. Because Jesus' saying, do not cast the seed here. Go and look at that narrow path and find out, try to keep it off the, the hard ground. Do not let the devil snatch it up. It just says, throw and seed, throw and seed. And so we have to keep doing that stuff. [00:40:10] The Challenge of Shallow Roots Jesse Schwamb: So let's get to number two. What, what? Yeah. What say? Yeah. Tony Arsenal: Let me read it here. This is in verse, uh, 20 and 21. Here. It says, as for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy. Yet he has no root in himself, but endures for a while. And when tribulation or persecution arises on account of the world, immediately he falls away. So thi this is the person who, um, who has some sort of outward conversion experience, right? It's a person who receives the word, he receives it with joy, um, and appears to sprout, right? This is seed that has taken hold and has, uh, you know, the, the, and we, we can see that it has taken hold. So it's not just some hidden seed that has roots and never breaks the surface. Right. It's a, it's a, it's a plant that has made its way into the soil. It has taken roots of some sort. Um, but the roots are shallow. The roots never actually get, uh, deep enough to, to be able to survive the sun, right. In the, the original parable, it's, it's baked by the sun. And, you know, this is, um, I think what what we're gonna see is maybe to sort of preface your question, and I think probably this is gonna be one of those two parter episodes, even though we planned it to be one parter episode. Um, I think what we're gonna see here is that you can't actually know whether someone is. The hard rocks is the rocks or the thorns. Right? Un until, until all is said and done. Right. Right. And that's part of what's difficult is you, you want to look at a parable like this, and this is where I think maybe this is a good sort of like caution against overinterpreting, the parables, right? Christ is not trying to give us a rubric to identify who is what. Jesse Schwamb: Right. He's Tony Arsenal: not trying to give us like a litmus test to say like, that person is the hard soil. That person is the rocks. That person is the thorns. And you know, this reminds me, I, I recall, I, I dunno how many years ago, it was a couple years ago when Kanye West was going through his like Jesus phase, right? And he, everyone was like, oh my gosh, I can't believe that Kanye is a Christian and he's writing this album called Jesus. Jesus Saves. And, and I, I just remember saying at the time, like, guys, there's a parable of the soils here. Like we should be. Um, we should be joyful that it, it appears that this seed is taking root, but there are lots of different outcomes when the seed takes root. And it's funny because I, I don't, I don't remember what episode this was and please don't go look it up 'cause that's a waste of everyone's time. But I remember when that conversation happened and I don't know whether there was an affirmation or a denial or what context came up in, but I remember contrasting him to Justin Bieber. And it's ironic, right, because I actually just read on Twitter today. Let me see if I can find the post during the next time you're talking. Justin Bieber posted this really amazing, theologically astute, mature kind of statement on Twitter today. And I think at the time, if you had asked me, um, is Kanye more likely to be the good soil or Justin Bieber to be the good soil, I would've said Kanye. Right? Just because he's, he was older, he is a little bit more established in himself. Um. Justin Bieber was still very young. He was, he was sort of like all over the place personality wise. He seemed to be changing radically. And it just goes to show like, you can't tell. And, and I'm not even saying right now like, this is, this is where it gets difficult. I'm not even saying right now, Justin Bieber is good soil, although I did right. Retweet his quote and did hashtag good soil. Almost aspirationally, right? But we can take a look at someone's life in retrospect and say, this person is bearing fruit, or this person is not bearing fruit. And, and that's really where this particular, um, type of soil goes. It's not so much the fruit, it's the sprout. And I think when we look at a situation like Kanye and, and. There's hopefully still a lot of life left for Kanye, and that means there's still hope for a con, a genuine conversion and bearing fruit that keeps with repentance that does not appear to be what had happened at the time. Right? He's gone totally off the rails at this point. So we pray for that. We hope, we hope for better things for him. Um, but. At the time, Kanye was, is he, he's going by Y now. I don't even know what to call him anymore. But Kanye was a sprout that grew up with great joy quickly. And what we found through time is that it appears that he, when he was, although maybe he fits better into the second, this next category that we'll have to push off till next week, I think. But either way, like he appeared to have sprouted, he appeared to have taken root and ultimately did not actually bear fruit. And that's the defining feature of these first three ones. It's not so much about what happens with the seed. Does it get in the ground? Does it not get in the grow? Does it sprouts, does it not sprout? It's ultimately about the fruitfulness, right? The final, the final phase of the parable, the final, um, the final type of soil is the one that produces fruit. So we'll get to that in detail, but that's what we need to think about. And again, like I said, it's not as though crisis saying like, all right, here's this checklist of ways to determine whether someone's conversion is correct, is true or not. Because we can't know that until after the fact and well after the fact. We also can't know that it's valid until after the fact. What I think this parable, broadly speaking, gets at is that we have to look at every situation and realize that there are these different possible outcomes. And although I don't know that this is explicitly part of the parable, it also sort of points us to the fact that like, because it's not a foregone conclusion about what's gonna happen, maybe there's also something we can do about it. Right? Right. Maybe when we realize someone might be on the rocky soil. Whether we, we have some reason to believe that or we just want to get out in front of that possibility, maybe there's still room to actually get in there and, and move the seed to a different soil, I guess might be a better way to use the metaphor is to, to just take the seed somewhere else or to till the soil, to get the rocks out of the soil. Although this is not talking about like rocks in the soil. It's talking about a layer, probably a layer of bedrock. Like Yes, exactly. Just under the surface. Jesse Schwamb: Right? So Tony Arsenal: there is an immutability about these, these different categories of, of people, and again, this is where like overinterpreting, the parable can get to be problematic, but we, we see that there are these categories, we can't necessarily know which one of these categories a person is in when they have some sort of outward expression of faith where they've received. I think we can tell the difference between that first category. Someone who just has not received the, the gospel at all, has not received the word of God at all, right? Like it's just bounced off of him. It's made no impact. I think we can see that that's a relatively straightforward, um, situation for us to assess. And of course we can't see someone's heart, but it's, it's usually pretty outwardly, readily available to us that they just have not received the word in any means. Right. When we get to these second two categories, that's not the case. We're talking about two different categories of people who have received the word and it has begun to sprout. It has begun, it actually has sprouted, not just begun to sprout, but it's sprouted. Um, I just think we need to be really careful to sort of not place someone in an immutable category until after we've seen what's gonna happen. Yes. Really across their whole life. Jesse Schwamb: Yes. [00:47:41] The Importance of Deep Roots in Faith Jesse Schwamb: I'm glad you brought that up because we really have to remember that in the last three instances, you cannot tell from the soil what the outcome will be. So it is a little bit, I'm with you, kind of a misnomer in the translation. This idea of like rocky soil. Yeah. If it were truly like rocky soil, the way that probably most of us in the Western think of it like soil mixed with gravel, right? They're probably, the sewer would be like, why would I throw it on there like that? That doesn't make any sense. Certainly again, if you're looking for that, that really fertile, well tilled ground, the one that looks promising, you wouldn't do that. So more than likely, I'm with you. We're talking about like a hired limestone layer that would've been like a few inches below, and as the sun would come down, my understanding is of course, like that limestone would heat up. It'd be like the perfect warm environment for like a seed to immediately like spring up with some hope. And that's exactly I think what Jesus is after here. It's this idea that the seed springs up immediately. People receive the message with joy. There's been no root or development to deeper moist soil though, because it doesn't exist. It gets blocked out. But inci incidentally, like the heat of that rock bed actually is the thing that causes it to germinate and produce at least a sprout really, really quickly. But as soon as like any kind of other heat comes upon it, because it cannot not grow deeper because it cannot set the roots, because it cannot get enough water from deep down, then it's going to be quick to die. I think we see this all the time. Maybe we even see this to some degree, not exclusively and in the same kind of magnitude in our own lives. But you know, we may listen to a sermon with pleasure while the impression produced in us is like only temporary, short-lived. You know, our hearts can be like that stony ground. Sometimes it may yield like a plentiful cop clap of warm feelings and like good resolutions and good vibes. How often do we hear that language? But all this time, there may be no deeply rooted work in our souls. And that first like cold blast of oppression or temptation may cause like all of that to go away. What I see interpret it from this particular group and, and this the one that follows it very much the same is like a conversion to religion. So here where this is where I firmly, like, I think we have a class, and this might trigger some people, but I'm gonna say it anyway. We have a class for this to me is deconstructionism. Yeah. And I think what I've, I've been helpful for me is to get outta my mind is that. I'm not sure that we have to be so concerned in this, this metaphor or this great parable about like what's the length of time here? So for instance, is it possible that somebody could be in this place where there is this hard layer of rock, which presents like a setting down of deep roots that could last like years on end. Yeah, where somebody has heard the gospel message has come into the life of the church and finds that this is generally a pleasant way to believe and to live and to express these ideals until maybe they have a strong voice somewhere or they're confronted with the fact that this, their message now is not very tolerant. And so as soon as there comes against them, this push that maybe what you're saying is too exclusive, that all of a sudden there really is a manifestation that there's no real root there. Yeah, there was no conversion. There was a conversion to religious principle and ideas and insomuch as those things didn't push too much against whatever objectives they had. Not even like going after what happens in the the third instance here with all the pleasures of life and all the temptations of the flesh, but just that there is some challenge. To what they believe and that it would be continually lived out in their actual lives, meaningful enough that it would impact behavior, change their mind, and continue to make them outspoken about the thing in which they're setting their roots into that if those things would cause the death of. That sprouts, then to me, that's where we find deconstruction isn't falling. And so in that case, again, it's comforting because it's not a matter of actual conversion as it were. It's not a matter of actual regeneration that hasn't actually occurred. There's plenty of reasons to come alongside and to give the gospel some kind of favor or to give it some kind of acquiescence because it's good on its own. There are lots of things that are good about it, but the rootedness in that is not merely in the outward manifestations of all the benefits of the gospel. It is getting Christ, as we've said. Yeah. And if we're not abiding in Christ, then we will necessarily die. In fact, Christ says elsewhere when he speaks to himself that even every bad branch that does not bear fruit, the father prunes and throws away. And so here we find that happening. It's, this is traumatic, it is dramatic, but this is where I think we see oftentimes Christians really get unnerved and sometimes it really, I think, rocks them when they see people who've had, like you said, Tony, like some professional faith. And I remember us talking about Kanye, and I remember us saying like, I think you and I were cautiously optimistic. We said like, this is fantastic. God does this very thing where he transforms people. And then we see in the long term, in the long run, the manifestation of that transformation, not in just merely as sinner's prayer or some expression of knowing something about the gospel intellectually, but the living it out so that the plant itself grows up in Christ to know of his great love, and then to share and abide in that love where it bears fruit. And so here I find this again, to be just very comforting because I think we see this a lot and our nerves, a lot of Christians, but I think Christ is giving an example here to say, do not be a unnerved by this. [00:53:10] Encouragement for Sowers and Believers Tony Arsenal: Yeah, maybe one last thought and then we, we can push pause until next week when we come back to this parable. Is. I think it's, there's two words in this, um, this little, these two verses here that really stick out to me. There's the, the word immediately, right? Yes. He immediately receives it with joy. That word is repeated later on when he immediately falls away. So there is a, um, there's a, a sense of suddenness to this, to this kind of, I'm using quotation marks if you're not watching the YouTube to this quotation or this, um, conversion experience, right? I think we all know people who have kind of the slow burn conversion experience, right? That's not to say that those people may not be, um, on hard soil or rocky soil. Right. But the, the person that we're talking about in that crisis talking about is the person who hears the word and has every appearance of an outward, radical, outward conversion of joy. And then joy is the second word that that shows up here. One of the things that drives me crazy, you know, maybe just to, to riff off the, the deconstruction, um, narrative a little bit is it drives me crazy when some sort of, um, high profile Christian falls away from the faith or deconstructs or falls, you know, into deep sin and then abandons the faith or has a tragedy happened in their life and whatever reason they abandon the faith. There's this tendency particularly among, I, I think sort of. I don't know if like, there still are young restless reform Christians out there, but I think it's still a valid descriptor. Kind of like the, I'm trying not to be pejorative, but sort of like the surface level tulip is what I call them, like the five point Calvinists who like heard an RC sprawl sermon one time and think that they are like the def, they're the definition of Calvinism. There's this tendency among that demographic that when somebody falls away from the faith to act as though everything about their experience of Christianity was somehow like an act like it was a, it was a, it was a play they were putting on, they were deceiving everybody. Right. That's that's not real. It's not the, it's not the way that it actually works and, and. I think the, um, the flip side and the caution for us in that is that just because our experience of Christianity and our, our experience of being in the faith feels so genuine and real and rooted, we should also recognize that like it felt real and genuine and rooted for Derek Webb or for name, name your key, you know, Joshua Harris, name your big profile deconstruction person of the day. Um, there's a caution there for us and I think that's the caution here in this, um, in this, I dunno, part of the parable is. Just as this is saying, the reason that the person falls away immediately is because there is no root in them yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, he immediately falls away, right? The cause of this is because there is no route that ca

9.25.25 - Day 3/13 of the White Dog Wavespell - Electric Moon 6  

The greatest gift I've received on my generational healing journey has been reconnecting with God, a higher power that religion tried to keep me from.

We sat down with Paradise Lost singer Nick Holmes to talk all about their brand-new album, Ascension and what it means to still be pushing boundaries after 17 albums.*Listen to Primordial Radio 24/7*https://links.primordialradio.com/listenFrom the origins of the band's name, inspired by John Milton's Paradise Lost, to Nick's fascination with religion (despite being an atheist), we dig into the stories and ideas that keep driving one of the UK's most influential heavy bands.There's also plenty of laughs and dark humour, including memories of touring South America with Ozzy Osbourne, the lasting impact of Draconian Times, and what it really takes to keep creating after nearly four decades. Nick also opens up about the meaning behind "Serpent on the Cross", "Lay a Wreath Upon the World" and "Life Unknown", and why the music still matters more than ever.ONLINE Website - ⁠⁠⁠⁠⁠https://primordialradio.com⁠⁠⁠⁠⁠Discord - ⁠⁠⁠⁠⁠https://primordialradio.com/discord⁠⁠⁠⁠⁠YouTube - ⁠⁠⁠⁠⁠https://links.primordialradio.com/youtube⁠⁠⁠⁠⁠Spotify Playlist - ⁠⁠⁠⁠⁠https://links.primordialradio.com/spotify⁠⁠⁠⁠⁠SOCIALFacebook - ⁠⁠⁠⁠⁠https://www.facebook.com/primordialradio⁠⁠⁠⁠⁠Instagram - ⁠⁠⁠⁠⁠https://www.instagram.com/primordialradio⁠⁠⁠⁠⁠TikTok - ⁠⁠⁠⁠⁠https://tiktok.com/@primordialradio⁠⁠⁠⁠⁠METAL FOR GOOD CHARITYCheck out our chosen charity, Metal For Good, and the great work they do - ⁠⁠⁠⁠⁠https://metalforgood.org

The Heroes of Asgard by Annie and Eliza Keary - part 14: The Serpent and the Kettle ★ Support this podcast on Patreon ★

In this week's episode of the Major Spoilers Podcast, Casey Jones takes center stage in IDW's Teenage Mutant Ninja Turtles spin-off, Conan faces serpent sorcery from Titan Comics, and Magic: The Gathering stirs up controversy with its “Through the Omen Paths” reskin set. Plus, we take a spooky detour into DC's Tales of the Ghost Castle (1975), exploring Bronze Age horror, Filipino artists, and why some of these short stories still creep under your skin. Show your thanks to Major Spoilers for this episode by becoming a Major Spoilers Patron at http://patreon.com/MajorSpoilers. It will help ensure the Major Spoilers Podcast continues far into the future! Join our Discord server and chat with fellow Spoilerites! (https://discord.gg/jWF9BbF) REVIEWS STEPHEN CONAN THE BARBARIAN: SCOURGE OF THE SERPENT #1 Writer: Jim Zub Artist: Ivan Gill Publisher: Titan Comics Cover Price: $4.99 Release Date: September 24, 2025 Conan of Cimmeria has encountered Stygian sorcery and snake-sent creatures many times in his grand adventures, but he has never faced the true unspeakable power of SET until now. The serpent god's influence coils around the Hyborian Age and every other age linked to it. Three stunning supernatural stories will weave together to answer a chilling question of past and present – what is Set's grand plan for humanity and, now it's begun can it be stopped? [rating:3.5/5] You can purchase this issue via our Amazon affiliate link - https://amzn.to/4mreqq7 MATTHEW TEENAGE MUTANT NINJA TURTLES: CASEY JONES #1 Writer: Alex Paknadel Artist: Amancay Nehuelpan Publisher: IDW Publishing Cover Price: $4.99 Release Date: September 17th, 2025 Spinning directly from the pages of Teenage Mutant Ninja Turtles, Casey Jones' first solo miniseries in over thirty years!Casey Jones was shot by D.A. Hale, he's awake, and he has a second chance at life. Instead of taking things slow and smelling the flowers, he's jumping headfirst into the action. Casey is hitting the streets and doing everything he can to protect the people of New York City, but those closest to him think he's pushing too hard. April O'Neil and the Teenage Mutant Ninja Turtles, especially Casey's closest friend Raphael, are concerned. Things are only going to get worse as a new strain of mutagen starts changing the shape of New York City, and a brand-new villain threatens everything Casey believes in. From the critically acclaimed team of Alex Paknadel (Sentinels, Batman: Urban Legends, All Against All) and Amancay Nahuelpan (Detective Comics, Green Arrow, Crush & Lobo). [rating:4/5] You can purchase this issue via our Amazon affiliate link - https://amzn.to/3W47t3v RODRIGO Through the Omenpaths (OM1) MtG set Publisher: Hasbro/Wizards of the Coast Release Date: September 25, 2025 Your patience is about to be rewarded! MTG Arena's journey between, around, and across Magic's many storied settings officially begins tomorrow with the release of Through the Omenpaths! There's still time to secure preorder bundles here, and there's always time to gaze adoringly at the full Through the Omenpaths Card Image Gallery. It promises to be a wild ride, so don't forget to pack comfortable shoes and extra socks. [rating: 3.5/5] Check out the card gallery here - https://magic.wizards.com/en/mtgarena/through-the-omenpaths/card-image-gallery DISCUSSION TALES OF THE GHOST CASTLE Writers: Various Artists: Various Publisher: DC Comics Cover Price: $5.97 Welcome Reader, to the terrifying land called Transylvania—home of the original vampires, werewolves, ghouls and monsters that have wrecked havoc across the globe for centuries! We want you to know more about the demons and ghosts who cross your path…unless of course, you're too scared to read on? Enter then, our home—the showplace of Transylvania—and meet a few of our hell-spawned guests! But don't linger too long after these stories are told—else you might become just another of the hundreds of…Tales of Ghost Castle! You can purchase this issue via our Amazon affiliate link - https://amzn.to/4mrtvbg CLOSE Contact us at podcast@majorspoilers.com A big Thank You goes out to everyone who downloads, subscribes, listens, and supports this show. We really appreciate you taking the time to listen to our ramblings each week. Tell your friends!

Enjoy this preview of the most recent ImpTab Unpolished episode that we just released on our Patreon today! The full episode is available in both audio and video format to all of our patrons, starting at our lowest price tier. Find out more at patreon.com/improvtabletop. • • • Twitter / Instagram / Facebook / TikTok: @ImprovTabletop Email: ImprovTabletop@gmail.com Donations: ko-fi.com/improvtabletop • • • Audio Credits The following songs are from tabletopaudio.com. All of the 10 minute ambiences on this site are licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (https://creativecommons.org/licenses/by-nc-nd/4.0/). “Mansion: Night”

In this week's episode of the Major Spoilers Podcast, Casey Jones takes center stage in IDW's Teenage Mutant Ninja Turtles spin-off, Conan faces serpent sorcery from Titan Comics, and Magic: The Gathering stirs up controversy with its “Through the Omen Paths” reskin set. Plus, we take a spooky detour into DC's Tales of the Ghost Castle (1975), exploring Bronze Age horror, Filipino artists, and why some of these short stories still creep under your skin. Show your thanks to Major Spoilers for this episode by becoming a Major Spoilers Patron at http://patreon.com/MajorSpoilers. It will help ensure the Major Spoilers Podcast continues far into the future! Join our Discord server and chat with fellow Spoilerites! (https://discord.gg/jWF9BbF) REVIEWS STEPHEN CONAN THE BARBARIAN: SCOURGE OF THE SERPENT #1 Writer: Jim Zub Artist: Ivan Gill Publisher: Titan Comics Cover Price: $4.99 Release Date: September 24, 2025 Conan of Cimmeria has encountered Stygian sorcery and snake-sent creatures many times in his grand adventures, but he has never faced the true unspeakable power of SET until now. The serpent god's influence coils around the Hyborian Age and every other age linked to it. Three stunning supernatural stories will weave together to answer a chilling question of past and present – what is Set's grand plan for humanity and, now it's begun can it be stopped? [rating:3.5/5] You can purchase this issue via our Amazon affiliate link - https://amzn.to/4mreqq7 MATTHEW TEENAGE MUTANT NINJA TURTLES: CASEY JONES #1 Writer: Alex Paknadel Artist: Amancay Nehuelpan Publisher: IDW Publishing Cover Price: $4.99 Release Date: September 17th, 2025 Spinning directly from the pages of Teenage Mutant Ninja Turtles, Casey Jones' first solo miniseries in over thirty years!Casey Jones was shot by D.A. Hale, he's awake, and he has a second chance at life. Instead of taking things slow and smelling the flowers, he's jumping headfirst into the action. Casey is hitting the streets and doing everything he can to protect the people of New York City, but those closest to him think he's pushing too hard. April O'Neil and the Teenage Mutant Ninja Turtles, especially Casey's closest friend Raphael, are concerned. Things are only going to get worse as a new strain of mutagen starts changing the shape of New York City, and a brand-new villain threatens everything Casey believes in. From the critically acclaimed team of Alex Paknadel (Sentinels, Batman: Urban Legends, All Against All) and Amancay Nahuelpan (Detective Comics, Green Arrow, Crush & Lobo). [rating:4/5] You can purchase this issue via our Amazon affiliate link - https://amzn.to/3W47t3v RODRIGO Through the Omenpaths (OM1) MtG set Publisher: Hasbro/Wizards of the Coast Release Date: September 25, 2025 Your patience is about to be rewarded! MTG Arena's journey between, around, and across Magic's many storied settings officially begins tomorrow with the release of Through the Omenpaths! There's still time to secure preorder bundles here, and there's always time to gaze adoringly at the full Through the Omenpaths Card Image Gallery. It promises to be a wild ride, so don't forget to pack comfortable shoes and extra socks. [rating: 3.5/5] Check out the card gallery here - https://magic.wizards.com/en/mtgarena/through-the-omenpaths/card-image-gallery DISCUSSION TALES OF THE GHOST CASTLE Writers: Various Artists: Various Publisher: DC Comics Cover Price: $5.97 Welcome Reader, to the terrifying land called Transylvania—home of the original vampires, werewolves, ghouls and monsters that have wrecked havoc across the globe for centuries! We want you to know more about the demons and ghosts who cross your path…unless of course, you're too scared to read on? Enter then, our home—the showplace of Transylvania—and meet a few of our hell-spawned guests! But don't linger too long after these stories are told—else you might become just another of the hundreds of…Tales of Ghost Castle! You can purchase this issue via our Amazon affiliate link - https://amzn.to/4mrtvbg CLOSE Contact us at podcast@majorspoilers.com A big Thank You goes out to everyone who downloads, subscribes, listens, and supports this show. We really appreciate you taking the time to listen to our ramblings each week. Tell your friends!

This week, Roy Scheider appears as the titular Red Serpent in RED SERPENT, a Russian production also featuring Michael Paré! The Mikes debate whether this is one of the worst-looking movies they've ever covered, and get delighted by yet another late-period accent from Scheider.

Dive into the depths of conspiracy and symbolism with Jeff and Jeremy as they unravel the intricate web of the eagle versus serpent narrative. From ancient mythologies to modern-day implications, explore how these symbols have shaped cultures and ideologies. Join the conversation as they challenge conventional beliefs and uncover the hidden layers of control that influence our world today. This episode promises a thought-provoking journey into the unknown, leaving you questioning the reality you thought you knew. Welcome back to Infinite Rabbit Hole!For everything IRH, visit ⁠⁠⁠⁠⁠⁠⁠⁠InfiniteRabbitHole.com⁠⁠⁠⁠⁠⁠Join us live every Sunday on ⁠⁠⁠⁠Twitch.tv/InfiniteRabbitHole⁠⁠⁠⁠⁠ at 8PM CST!

Genesis 3 (The Serpent's Deception : A Reintroduction of God) - Phil Adams by Park Community Church

Paradise Lost formed in Halifax, England, back in 1988, and from the start they carved out a reputation as pioneers of the death-doom sound. Their second record, Gothic, released in 1991, reshaped heavy music by weaving melody, keyboards, and gothic atmosphere into the slower, heavier framework of doom metal. That album set the stage for an entire subgenre, and over the next three decades Paradise Lost would keep evolving—sometimes experimenting with electronic elements, sometimes returning to pure heaviness, but always circling around the same dark, melancholy gravity. Their mid-nineties high point, albums like Draconian Times, showed how their knack for blending soaring melody with bleak subject matter could reach both critics and a wider audience. Through lineup changes and shifts in the metal scene, the core of Nick Holmes, Gregor Mackintosh, Aaron Aedy, and Steve Edmondson has stayed intact, giving the band remarkable stability over nearly forty years. With more than two million albums sold worldwide, their influence runs deep across doom, gothic, and extreme metal.That long history sets the stage for Ascension, the band's seventeenth studio album, released September 19th, 2025, on Nuclear Blast Records. It's their first collection of new material since Obsidian in 2020, making this the longest wait between original albums in their career. The release also marks a turning point, as it is the final record with drummer Guido Montanarini, who departed earlier in the year. Produced by guitarist Gregor Mackintosh and mixed and mastered by Lawrence Mackrory, the album was recorded at Black Planet Studios in Yorkshire and in Swedish studios for drums and vocals. The cover art is The Court of Death by George Frederic Watts, a Victorian painting steeped in allegory, perfectly in line with the album's themes of mortality and despair.Ascension offers ten tracks, beginning with “Serpent on the Cross” and including “Tyrants Serenade,” “Lay a Wreath Upon the World,” and the lead single “Silence Like the Grave.” It balances crushing riffs and dense atmospheres with gothic grandeur, delivering what Paradise Lost have always done best. Critics across the board have praised the record. Tuonela Magazine called it one of the strongest in their catalogue, while Angry Metal Guy highlighted the consistency and lack of weak songs, even if “Sirens” didn't land as powerfully as the rest. GhostCult singled out Nick Holmes' performance and the sheer force of the rhythm section. Most agree the band hasn't reinvented themselves here, but instead delivered a refined, cohesive statement of what Paradise Lost represent in 2025.The significance of Ascension is that it feels less like a radical new chapter and more like a powerful reaffirmation. After almost four decades, Paradise Lost remain vital. They don't need to chase trends or reinvent themselves; they simply have to continue walking the path they created in the first place. With Ascension, they prove they're still doing it with conviction, consistency, and the same bleak sense of grandeur that has kept their music resonant for so long.Videoshttps://www.youtube.com/watch?v=2M1yG0qmT0QAt The Gates - Blinded by FearCooperhttps://www.youtube.com/watch?v=GpxFUo7oxWMPowerwolf - We Drink Your BloodMikhttps://www.youtube.com/watch?v=JvuCvGUpFpARoyal Republic - Stayin' Alive (Official Video)Jesse Starcherhttps://www.youtube.com/watch?v=17lFxyH4YE0Fra Diavlo - Every Irish Song EverMarkhttps://www.youtube.com/watch?v=C1_kMRiyt5wPARADISE LOST - Tyrants SerenadeDisclaimer: The following may contain offensive language, adult humor, and/or content that some viewers may find offensive – The views and opinions expressed by any one speaker does not explicitly or necessarily reflect or represent those of Mark Radulich or W2M Network.Mark Radulich and his wacky podcast on all the things:https://linktr.ee/markkind76alsohttps://www.teepublic.com/user/radulich-in-broadcasting-networkFB Messenger: Mark Radulich LCSWTiktok: @markradulichtwitter: @MarkRadulichInstagram: markkind76RIBN Album Playlist: https://suno.com/playlist/91d704c9-d1ea-45a0-9ffe-5069497bad59 

Are you unintentionally letting the enemy plant time-released lie in your hearts? Have serpent seeds taken root where joy and wonder should be blooming? This episode is a wake-up call and a warm embrace. It's not about guilt—it's about grace. It's not too late. You haven't missed it. You can uproot the lies with Christ's help and start sowing the truth—today.

Even in rebellion, God seeks out the sinner. His questions are not for His knowledge but for our confession. This passage unveils the human impulse to hide and blame—and God’s persistent grace that calls us into the light. The path to restoration always begins with His initiating mercy. Visit us online at: RenewalChurch.net

What happens when a pastor's faith gets tested not by doubt, but by supernatural experiences that challenge everything he thought he knew about ministry? Pastor Gunter Akridge's journey began with a medical crisis that became a spiritual battleground.His newborn daughter faced a life-threatening intestinal condition with no medical solution in sight. Then came the dream: a massive constrictor snake threatening his child, confronted by an otherworldly figure in glowing chainmail who proclaimed victory. Nine months later, doctors confirmed what seemed impossible—complete healing with no medical explanation.But this miraculous healing was just the beginning. Gunter shares prophetic dreams about impending deaths that came true, family UFO sightings, and how these experiences forced him to become what he calls a "blurry pastor"—someone willing to address the supernatural from the pulpit. His story reveals the tension many faith leaders face between embracing unexplained phenomena and maintaining theological respectability. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lorna Shore, Fleshwater, Scorpion Milk, La Dispute, Modern Life is War, Der Weg Einer Freiheit, & Die Spitz albums get tackled, Jupiter and The Opposite of December get toured across the UK, but with another crushing blow to metal we also try to find words for one of the underground's truest heroes Tomas Lindberg. RIP King Tompa.Lorna Shore 42:50Fleshwater 1:06:56Scorpion Milk 1:21:44La Dispute 1:38:16Modern Life is War 1:52:16Der Weg Einer Freiheit 2:01:20Die Spitz 2:11:20

Mounds across the Americas speak to a lost history which only gets more complicated when one finds the same in the far east. While serving more than one purpose, their use has certainly been religious and ceremonial.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITEBuyMe-CoffeePaypal: rdgable1991@gmail.comCashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

“It's almost a perfect work of art.” This is some bonus content from the previous episode with Gurnaik Johal where we talk about objects of influence.    The return of a potentially holy river in the Indian mountains - is it a sign of a new age, a divine intervention, or simply the workings of nature? These are the questions at the heart of Gurnaik Johal's novel, SARASWATI, published by Serpent's Tail. Frauds, politicians, mystics, writers, and the family who own the farm in which the river exists, are caught up in trying to determine what the return of the SARASWATI river means. It is a novel that is truly global in its scope, set in Canada, India, the Chagos Islands, and Wolverhampton. It was named as a Guardian newspaper selection for 2025, and shortlisted for the Waterstones Debut Fiction Prize. Gurnaik was a winner of the Galley Beggar short story prize.  Remember, if you buy from Rippling Pages Bookshop all books are all sourced from indie bookshops! https://uk.bookshop.org/shop/ripplingpagespod Support the Rippling Pages on a new Patreon https://patreon.com/RipplingPagesPod?utm_medi Interested in hosting your own podcast? Follow this link and find out how: https://www.podbean.com/ripplingpages 

In this episode, Amanda explores what it means to be a Rainbow Warrior and how this archetypal energy can help us navigate a time of massive transition. As we move through the eclipse season, our systems are breaking down, but new light and abilities are also coming through. We're reminded that our human experience is sacred, and we have a duty to ourselves and to the planet. Discover how to connect with your own inner power, anchor in new light, and become a harbinger of renewal. We dive into the profound symbolism of the Rainbow Warrior across different cultures, from Aboriginal lore to the concept of Kundalini energy and Earth’s ley lines. Learn how this mythic archetype can help you bridge linear and multidimensional time, and why it’s connected to the sacredness of water. We’ll Discuss: The Power of Intention: How to intentionally express care, and also recognize your own capacity to give and receive it. Talisman Energy: What a talisman is and how everyday objects or moments can carry magic and serve as reminders of your higher resonance. Transmutation with Tiger's Eye: Why this powerful stone is a great tool for detoxing heavy energy and moving forward with courage and boldness. The Rainbow Warrior Archetype: Understanding the ancient, cross-cultural symbol of the Rainbow Warrior or Serpent, and how it's connected to uplifting consciousness, creation, and destruction cycles. Collective Responsibility: Why the changes you're going through are not just about you, but about anchoring new light into the collective consciousness. Reflection Questions: Consider what's coming into alignment for you, who has reflected your own light back to you, and how you can pay it forward today. Tune in to learn how to embody the Rainbow Warrior and send the frequency of love, clarity, and courage out into the world. Host: Amanda Rieger Green YouTube: @soul_pathology⁩ Instagram: @soulpathology Website: SoulPathology.com Email: Podcast@soulsessions.meFollow Amanda on Instagram: https://www.instagram.com/soulpathology/See omnystudio.com/listener for privacy information.

Matt Slick Live (Live Broadcast of 09/17/2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: What is Election?/Is Belief a Work?/ Demonic Like Behavior?/ An EO Adherent Can't Understand Biblical Predestination/ How did the Serpent know what God God Told Adam and Eve?/ Matt Reads From Some EO Sources About Salvation, etc./A Discussion on What Constitutes Biblical Justification/ September 17, 2025

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores Parshas Chukas (Numbers 21:4-9) and Tractate Pesachim 56a, focusing on the episode of the poisonous serpents sent to punish the Jewish people for their complaints against God and Moshe, and the subsequent copper serpent created by Moshe as a divine remedy. He explains that the serpents were a measure-for-measure punishment for Lashon Hara (evil speech) and ingratitude, mirroring the primeval serpent's slander against God, which led to its curse of eating tasteless dust. The copper serpent, when gazed upon with proper intention toward God, healed those bitten, symbolizing a call to look heavenward and reconnect with Hashem. Rabbi Wolbe highlights King Chizkiyahu's destruction of this serpent and concealment of a book of remedies, as approved by the sages, because people began idolizing these objects instead of seeking repentance and divine connection. He connects this to the broader theme of affliction as a divine message for introspection, citing personal experiences like a burn during Passover preparations that prompted self-reflection and miraculous pain relief. Addressing Marilyn's question about genetic illnesses, Rabbi Wolbe suggests that such predispositions are divine warnings, not destinies, as some with similar genes remain unaffected, urging introspection to correct spiritual flaws. He emphasizes that all events, from personal ailments to global incidents, are tailored messages from Hashem to foster growth and closeness, concluding with a blessing for health and a Shabbos filled with divine connection.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on July 4, 2025, in Houston, Texas.Released as Podcast on September 17, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #DivineJustice, #Gratitude, #Serpent, #CopperSerpent, #MeasureforMeasure, #DivineMessages, #Illness ★ Support this podcast ★

Good Noise Podcast discuss new releases from Silverstein, Dance Gavin Dance, Lorna Shore, STARSET, Not Enough Space, AFI, and more. Show reviews -The Who, Leslie Mendelson Album reviews Silverstein, Dance Gavin Dance, Lorna Shore, STARSET, Not Enough Space, and I See Stars Single reviews Limp Bizkit, Speed, Bad Omens, Extortionist, AFI, Fit For An Autopsy, Kublai Khan TX, Mayday Parade, The Devil Wears Prada, Coheed and Cambria, Future Palace, Royal & the Serpent, AS IT IS, The Plot In You, and Militarie Gun Grab some GNP Merch!: https://goodnoisepodcast.creator-spring.com/ Check out the recording gear we use: https://www.amazon.com/shop/goodnoisepodcast Support the show on Patreon: https://www.patreon.com/goodnoisepodcast Good Noise Podcast Socials: Instagram: https://www.instagram.com/goodnoisepodcast/ Facebook: https://www.facebook.com/goodnoisepod TikTok: https://www.tiktok.com/@goodnoisepodcast Discord: https://discord.gg/nDAQKwT YouTube: https://www.youtube.com/channel/UCFHKPdUxxe1MaGNWoFtjoJA Spotify: https://open.spotify.com/show/04IMtdIrCIvbIr7g6ttZHi All other streaming platforms: https://linktr.ee/goodnoisepodcast Bandcamp: https://goodnoiserecords.bandcamp.com/

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores Parshas Chukas (Numbers 21:4-9) and Tractate Pesachim 56a, focusing on the episode of the poisonous serpents sent to punish the Jewish people for their complaints against God and Moshe, and the subsequent copper serpent created by Moshe as a divine remedy. He explains that the serpents were a measure-for-measure punishment for Lashon Hara (evil speech) and ingratitude, mirroring the primeval serpent's slander against God, which led to its curse of eating tasteless dust. The copper serpent, when gazed upon with proper intention toward God, healed those bitten, symbolizing a call to look heavenward and reconnect with Hashem. Rabbi Wolbe highlights King Chizkiyahu's destruction of this serpent and concealment of a book of remedies, as approved by the sages, because people began idolizing these objects instead of seeking repentance and divine connection. He connects this to the broader theme of affliction as a divine message for introspection, citing personal experiences like a burn during Passover preparations that prompted self-reflection and miraculous pain relief. Addressing Marilyn's question about genetic illnesses, Rabbi Wolbe suggests that such predispositions are divine warnings, not destinies, as some with similar genes remain unaffected, urging introspection to correct spiritual flaws. He emphasizes that all events, from personal ailments to global incidents, are tailored messages from Hashem to foster growth and closeness, concluding with a blessing for health and a Shabbos filled with divine connection.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on July 4, 2025, in Houston, Texas.Released as Podcast on September 17, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #DivineJustice, #Gratitude, #Serpent, #CopperSerpent, #MeasureforMeasure, #DivineMessages, #Illness ★ Support this podcast ★

Dans son ouvrage "Dragon : Généalogie mondiale d'un mythe" aux éditions Armand Colin (DUNOD), Julien d'HUY nous entraîne au cœur d'une épopée érudite qui suit les pas d'un des plus puissants symboles de l'humanité.« Prononcer son nom, c'est l'invoquer ; c'est ouvrir en esprit le grand théâtre du monde et voir s'élancer dans les airs le serpent arc-en-ciel, porteur de pluies et de tempêtes ; combattre la créature qui contenait les eaux ou enserrait l'Univers de ses puissants anneaux ; c'est guetter dans le ciel la puissance qui menace les astres, qui trace dans le sol le sillon des rivières ; c'est affronter la mort et renaître. »De la première sortie d'Afrique à nos jours, Julien d'Huy retrace les circonvolutions d'un mythe à multiples facettes et la généalogie d'une chimère qui a rampé dans les pas de l'homme, de l'Afrique à l'Australie, en passant par le Nouveau Monde et Eurasie septentrionale.Une épopée érudite qui, s'attachant à la figure du dragon, révèle en creux toute une part de l'histoire de l'humanité.L'auteur, Julien d'Huy, docteur en histoire affilié au laboratoire d'Anthropologie sociale et spécialiste des mythes, est avec nous en studio.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

A homily for the Feast of the Exaltation of the Cross 9/14/2025

Welcome to the Unfiltered Point!A new collaboration with Drew Missen where we tackle the forgotten!The stories of old and new hidden in the pages of books before AI! That's right! Purely old fashioned books that often hold the secrets of the “newest idea”.Recirculated and exposed once again bringing new light…Truly nothing new under the sun!!!This is the first of many, wildly enough Drew and I did NOT collaborate on themes or titles.However we aligned perfectly with thought and theory.So come join us for this awesome chat from the Scottish Jesus to a feathered one! Just what is going on here ? How many of their Jesus is there?For me there is only one!!!

Hello, True Drews! For this week's episode, we jump into the third book in the Be A Detective Series, The Feathered Serpent! More fun alternate endings await in this longer episode! I hope you all enjoy it!

On today's Bible Answer Man broadcast (09/10/25), Hank answers the following questions:Do those in hell get physical bodies? Roger - Modesto, CA (0:48)Did God create the earth with the appearance of age? Chris - Placerville, KY (2:42)Can the Holy Spirit indwell a Muslim or a Mormon? Alonso - St. Louis, MO (6:41)How can I explain the creation of the world to an evolutionist? Chad - Salem, VA (15:13)Who is the serpent in Genesis 3? C.J. - Charlotte, NC (20:28)

Enjoy this preview of the most recent ImpTab Unpolished episode that we just released on our Patreon today! The full episode is available in both audio and video format to all of our patrons, starting at our lowest price tier. Find out more at patreon.com/improvtabletop. • • • Twitter / Instagram / Facebook / TikTok: @ImprovTabletop Email: ImprovTabletop@gmail.com Donations: ko-fi.com/improvtabletop • • • Audio Credits The following songs are from tabletopaudio.com. All of the 10 minute ambiences on this site are licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (https://creativecommons.org/licenses/by-nc-nd/4.0/). “Ice Mephit Cavern”

Beauty School Dropout are shaking up the rock world — and in this episode, they join the conversation to talk about their explosive rise, their latest single “TWO OF US,” and their highly anticipated debut album Where Did All the Butterflies Go? Produced by the legendary Neal Avron (Fall Out Boy, twenty one pilots, Linkin Park), the album marks a bold new chapter for the band. From the emotional depth behind “TWO OF US” to the creative chaos of recording tracks like “SEX APPEAL,” “FEVER,” and “ON YOUR LIPS,” BSD break down how they're redefining rock for a new generation. We also dive into their unforgettable live shows — from sold-out headline tours and festival stages at Lollapalooza and Download Festival, to massive arena tours with blink-182, Alkaline Trio, and jxdn. The band also shares stories about collaborating with some of the biggest names in music, including Mark Hoppus, Alex Gaskarth, MOD SUN, and Royal & the Serpent, while staying true to their core vision: celebrating individuality, freedom, and unapologetic self-expression. Whether you're a longtime fan or just discovering Beauty School Dropout, this episode gives you an inside look at the passion, grit, and raw energy driving one of today's most exciting bands.

No picture is more tied to Iwo Jima than the flag raising on Mount Suribachi. On February 23, 1945, Associated Press photographer Joe Rosenthal captured the moment when six Marines raised the Stars and Stripes over the rocky summit. It has been sculpted in bronze, carved into memory, and etched into the collective image of the Marine Corps. For many, Suribachi is Iwo Jima. The photo was only one moment. The 550-foot volcanic cone at the island's south tip, towered over the beaches. Japanese mortars, artillery, and machine guns fired from its slopes onto the landing zones of the 5th Marine Division.  Mount Suribachi was the job of the 28th Marines. They fought from the opening landings, driving around its base until the volcano was cut off. For four days, they clawed through dug-in defenses. On February 23, they climbed to the summit. In this episode, we tell Suribachi's full story: its importance, the defenses hidden inside it, the assault that sealed it off, the climb to the top, and what the flag raising meant then and now. ************* Visit HistoryoftheMarineCorps.com to subscribe to our newsletter, explore episode notes and images, and see our references. Follow us on social media for updates and bonus content: Facebook and Twitter (@marinehistory) and Instagram (@historyofthemarines). Visit AudibleTrial.com/marinehistory for a free audiobook and a 30-day trial.