Podcasts about amalekites

The Future Right NowIsaiah 9:1-7Judges 6:1The Israelites did what was evil in the sight of the Lord. So the Lord handed them over to Midian seven years, Judges 10:6 Then the Israelites again did what was evil in the sight of the Lord. They worshiped the Baals and the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and the Philistines. They abandoned the Lord and did not worship him.Judges 6:13-16The story of Gideon is not about Gideon's strength, but God's presence (”But I will be with you”).Judges 7:7 The Lord said to Gideon, “I will deliver you with the three hundred men who lapped and hand the Midianites over to you. But everyone else is to go home.”Judges 7:9 That night the Lord said to him, “Get up and attack the camp, for I have handed it over to you.Judges 7:14 His friend answered, “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”Judges 7:15 When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, “Get up, for the Lord has handed the Midianite camp over to you.”...I will deliver you....for I have handed it over to you.God has handed...Judges 7:12 Now the Midianites, Amalekites, and all the people of the east had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore. Judges 7:19-22Through the weakest family and the smallest army, God pre-declared a victory– showing us a pattern of His work: God's strength through our weakness.Isaiah 8:21-2221 They will wander through the land, dejected and hungry. When they are famished, they will become enraged, and, looking upward, will curse their king and their God. 22 They will look toward the earth and see only distress, darkness, and the gloom of affliction, and they will be driven into thick darkness.Isaiah 9:1 Nevertheless, the gloom of the distressed land will not be like that of the former times when he humbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations.DistressDarknessThe gloom of afflictionIsaiah 9:2 The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness.Isaiah 9:3-43 You have enlarged the nation and increased its joy. The people have rejoiced before you as they rejoice at harvest time and as they rejoice when dividing spoils.4 For you have shattered their oppressive yoke and the rod on their shoulders, the staff of their oppressor ,just as you did on the day of Midian.Isaiah 9:5-75 For every trampling boot of battle and the bloodied garments of war will be burned as fuel for the fire.6 For a child will be born for us,a son will be given to us,and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God,Eternal Father, Prince of Peace.7 The dominion will be vast,and its prosperity will never end. He will reign on the throne of David and over his kingdom,to establish and sustain it with justice and righteousness from now on and forever. The zeal of the Lord of Armies will accomplish this.Isaiah 9:2 The people walking in darkness have seen a great light;a light has dawned on those living in the land of darkness.Isaiah 9:6 For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

📄 Sermon Summary: Grieving and Quenching the Spirit Speaker: Nick Theme: Grieving and Quenching the Holy Spirit (Part of the "Life in the Spirit" series) Key Scripture: Ephesians 4:30 – "And do not bring sorrow to God's Holy Spirit by the way you live." 1. The Principle of Responsibility The sermon opens by linking the great blessing of the Holy Spirit (discussed the previous week) with great responsibility (a modified Spider-Man quote). The danger is that Christians can focus solely on the positive aspects of God's blessing and forget their responsibility to live a life that pleases the Holy Spirit, not grieves him. 2. The Danger of Passivity Active Waiting: The concept of "waiting on God" is often misunderstood as passive inaction. The speaker contrasts this with the attitude of a "waiter" in a hotel (using a personal story from Nepal and an example of the ushing ministry in Zambia). An excellent waiter is active, alert, concerned, and anticipates the needs of the person they serve. Pleasure vs. Grief: Our relationship with God should be one of active engagement and should bring pleasure to God's heart, not grief. It's not about seeing how much we can "get away with" but about actively seeking to please Him—this is the true meaning of loving God. The absence of a genuine relationship brings God grief. 3. Sin is Dealt With, But Lack of Faith is a Struggle Christianity is Obsessed with Love, not Sin: Referencing a debate between Professor Richard Dawkins (atheist) and Ayaan Hirsi Ali (new Christian), the speaker affirms that while sin is real, Jesus has broken its power on the cross ("It is finished!"). The focus of Christianity should be on love, life, and hope, not dwelling on sin. Confession and Freedom: If we sin, the solution is to confess it, receive forgiveness, and walk away from it (like Jesus telling the woman, "Go and sin no more"). Sin is dealt with. The Greater Grief: Unwillingness and Unbelief: The harder issue that grieves the Spirit is our unwillingness to enter into all God has for us, our unbelief, and our failure to actively walk in the power of the finished work of the cross. 4. Five Areas That Bring God Pleasure (and their opposites cause grief): The sermon outlines five practical ways to actively seek a life that pleases God: Faith (Hebrews 11:6): Without faith, it is impossible to please God. We must continually believe God in what He is able to do, even when we have struggled with faith in the past. Unbelief grieves Him. Love (John 13:35): We must fight for unity and love one another, valuing others even more than ourselves. It is more important to love than to "win an argument." Division and disunity grieve the Holy Spirit. Obedience (1 Samuel 15): King Saul was rejected as king because he valued his own idea of a sacrifice over simple obedience to God's command. Obeying is better than sacrificing. Self-confidence and our own "theology" are not enough; we must be attentive to exactly what God wants. Thankfulness (1 Thessalonians 5:18): A grateful heart pleases God. It is a simple but powerful act that opens the door to our relationship with Him. An ungrateful heart grieves Him. Perseverance in Faith (Galatians 6:9; 1 Peter 1:6-7): The "well done, good and faithful servant" is spoken at the end of the journey, after we have walked through all the trials and challenges. Jesus's prayer for Peter was not for a new car, but that his "faith won't fail." Through perseverance, our faith is proven genuine and brings God much honor. Conclusion The core question for every Christian is: "Are we resting on the fact that we wear a Christian badge, or are we active in seeking a life that pleases God in the here and now and in the in-between?" 📝 Transcript of "Nick's Sermon" I'm just processing what Mike said, that it's sad the notices are finished because Nick's coming to speak. [laughter] Uh, yeah, buckle up. Um, we are on a, we're still on the "Life in the Spirit" series, and Jonathan spoke last week about the, uh, about being filled with the Spirit and being continually filled with the Spirit. And there was a great response and people came forward, and people were touched and blessed by the Holy Spirit. And so it falls to me this morning to pick up the subject of grieving and quenching the Spirit. And, uh, yeah, we've got to, we've got to take things from all angles, haven't we? And my, my main passage that I want us to look at this morning is in Ephesians chapter 4. When I say passage, it's a verse, actually. It's Ephesians chapter 4, verse 30. And it says this: "And do not bring sorrow to God's Holy Spirit by the way you live." "Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption." "Do not bring sorrow to God's Holy Spirit by the way you live. Remember he has identified you as his own, guaranteeing that you will be saved on the day of redemption." And I want to slightly misquote Spider-Man by saying, "With great blessing comes great responsibility." It's essential that we are hungry for God's Spirit. It's essential, as Jonathan was saying last week, that we are continually asking him for more. And so much of what we expect is, is positive. We don't even think sometimes of the angle where God might be, might have a, have a view on how we, how we are living, or how we are thinking, or, or how we are dealing with him, because it's always blessing. The prophetic words are always, "I love you," says the Lord. Everything is so positive. And it's right, it's good that we get encouraged by things, but we have to remember the responsibility that comes on the other side of how we deal with the Holy Spirit of God. It's essential that we, we reach out to him for the times of refreshing that come from the presence of the Lord. Acts 3:20 it says, but just as we're eager to receive everything good from him, we must be eager to make sure that we don't live in a way that in any way offends him or grieves him or brings him displeasure. We don't want God to withdraw from us. Because the frightening thing is that we can continue in all that we do. You know, the way that we gather on a Sunday, and the way that we sing, and the way that we interact, and the way that we listen to the Word, we can do all of that without actually having the presence of the Spirit with us. And sometimes we, we might not even be aware if he's withdrawn himself. And so we have to be really alert and to wait on the Lord as the Word says. Now, what do you think of when it, when we talk about waiting on God? Sometimes it can be a quite a passive approach, and we sit back and we fold our arms, we say, "Well, I'm waiting for you, Lord. Waiting here. Waiting here for you. Let's see what you're going to do. Let's see what you've got." You know, and then we, we wait and we think, "Well, where is God? Where has he gone? You know, what, what's happening? Why doesn't there seem to be anything happening?" And we have this sort of passive approach to waiting. But there is another verb to wait: to be a waiter, if you like, like in a restaurant or in a hotel. We begin to see our relationship with God differently. When I was in Nepal, I stayed in a hotel, um, which was actually, it was quite cheap compared to hotels that you can stay in around the world. But what stood out in that place was the attitude and the approach of the people that worked there. Every time I stepped out of my room into the lobby, there was somebody that said, "Are you all right, sir? Can I help you with anything, sir? Is there anything I could do for you?" Any question that I had, they could answer. Apart from, um, why I was having curry for breakfast, they didn't answer that one, but they, they, [laughter] they were really there to serve me. They were like, there was, there was like a real genuine interest in my welfare, what did I want? And they were able to anticipate in advance what I wanted. In Zambia, um, there's a ministry of being an usher. You know, we have welcome people here at the door, and it's all very British, you know, we shake hands, we give a hug, "How are you doing?" whatever, and that's, and that's it, and then we go and we find our seat. But in Zambia, there's a real ushing ministry where people will actually attend to your every need, not just pastors and, and, and bigwigs, but, but everybody. I've been in situations where I've, I've had, I've had no idea that people have been aware, but I've, like I had a headache, and maybe I was showing it, maybe I was like grimacing or whatever, and somebody would turn up with, "Here's the paracetamol for you." And like, you know, there's just that, that awareness and that concern to, to be able to meet the needs that you have. And I think there's something in waiting on God that is that, that is very active, not, not passive, not sitting back with their arms folded waiting for him, but actually thinking, "What does he want from me? How does he want me to live? How does he want me to approach this situation? How does he want me to think here? How does he want me to act? How does he want me, what does he want my attitude to be? Lord, how can I bless you with my attitude, with my approach to life?" Being aware of him, considering what he wants, considering what he needs. Don't ever take him for granted. We're very British, aren't we? Where you think, oh, well, you know, we, we, we step back and we, and we become very, like I said earlier on, we become very passive and very, uh, non, non-engaged. But in actual fact, God wants us engaged with him and to live and to act and to speak and to deal with him and relate to him in a way that, that not only satisfies him so he can tick a box, but actually brings pleasure to him, rather than grief. And it affects the way we seek and respond to him every day. It's what it means to actually love God, to take care of how we live, not because we're afraid of him, not because we're afraid of punishment, but because of how much he's done for us, because of how much he has achieved in our lives. Not taking an attitude that says, "Well, I wonder how much I can get away with." You know, I think, um, it's uh, it's interesting, I'm not, not getting party political, but you know, it's interesting seeing the government sort of jumping through hoops saying, "How can we put up taxes without putting up taxes?" And, you know, "How can we, how can we say we're not going to put up income tax, but really we're going to put it up, you know, here?" And it's like, and then if we, if we spin it this way, everybody will believe us. And it's like, and it's that we can be like that with God. "How can we, how can we just get away with stuff? How can we, how can we, we, we live how we want to do, but still do it in a way that appears to be pleasing God?" Yeah, not "how can I get away with it?" but "how can I please him?" We have the opportunity to make God smile. We have the opportunity to bring pleasure to the heart of God. We talk about Christianity is not being a religion, but it's a relationship with God. A relationship is about interaction. A relationship is about bringing pleasure. A relationship is about smiling. A relationship is about laughing. A relationship is about interacting and talking and communicating and all of that. How much of that is a feature and a hallmark of our relationship with God, and how much of it is just going through the motions? And it's that relationship that brings pleasure to the heart of God, and it's that absence of that relationship that brings him grief. Because the reason that he did what he did, when you think of what Jesus went through, and how he suffered, and how he died, the reason that he went to that extent was because he loves us, and because he wants a relationship with us, and because he wants that fellowship with us, and because he wants that interaction, and because he wants to know us, not because he wants us to just sit back and try and keep our nose clean and, and hope to get to heaven at the end of it all. That's, that's a poor reflection of the quality of the relationship that God has called us to. And so the question that we ask when it comes to, uh, not grieving and not quenching the Holy Spirit is, "How can I actually make the most of my privileged relationship with him? How can I make the most of what God has made possible for me in my life?" And if we don't do that, then we can bring grief to the heart of God, and we can bring grief to the Holy Spirit. It's really important that we engage. Like we said before, in so many areas in life, there's no neutral ground. We have to actually ask ourselves, "How do we go as far as we possibly can in that relationship with him?" Because, as I've said before, a Christian life can go on perfectly well in form and function without the Holy Spirit, and without any sense of knowing what it takes to please him. He can withdraw from us and we might not even know. When we take time to ask the question, "Is God here?" You know, that, that picture of God as, as a dove, the Holy Spirit as a dove settling on his people, and how easy it is for a dove to flutter away and for us not to be aware. Last week, I saw a video on YouTube. I don't know if you follow this guy. Well, not follow him because he's not really a very positive person to follow, but there's a guy called Professor Richard Dawkins who's an atheist, who's a, like a really, uh, what's the word, like a militant atheist. He really, his atheism is his evangelism. He really wants to make sure that people don't believe in God. And uh, he had a friend or has a friend who was a colleague of his in his atheism, a lady called Ayaan Hirsi Ali, and she uh, has actually recently become a Christian. [congregation murmurs, someone says "Hallelujah"] And uh, and so the two of them are having a debate and a conversation on YouTube. It's really interesting if you look it up. And uh, and you know, and he was saying, "You know, surely you don't believe in Jesus rose from the dead." And uh, she was saying, "Well, I choose to believe that. Yes, I do believe that." And uh, and he was saying, "You know, the problem with Christianity is..." (He knows everything about everything. He's a professor.) "The problem with Christianity is, it's obsessed with sin." And she said, "Well, you might say that," she said, "but I prefer to see that it's obsessed with love." And as I thought about that, and I listened to, I thought, actually, it's not just like The Beatles, you know, "All you need is love." It's all very, it's all love, love, love, love is all you need. But what she's saying is that, yes, there, there's sin, but Jesus has done away with sin. Jesus has done away with its power, and he's opened the doors of heaven to all who will believe. And the Holy Spirit, who used to be hidden away in the temple behind a big curtain, now lives in the hearts of men and women. And so there's that opportunity that we have. And so when he says it's obsessed with sin, actually, no. Sin was there, sin was the barrier, sin was the, was the issue, sin was the thing that kept us from God, but now sin, the power of sin, is broken. Broken by the cross of Jesus. That's why Jesus, when he hung on the cross, in all that pain and all that agony, the last thing he said was to cry, "It is finished!" It's finished. Sin is finished. So, Christianity is not obsessed with sin. Christianity breaks the power of sin. Christianity opens the door to life. Christianity opens the possibility of life. And sometimes it's not Christianity or or Jesus that's obsessed with sin, it's Christians that are obsessed with sin. We are obsessed with, you know, I'm not saying sin is not important, but sin is dealt with. Sin can be put aside. In the, in the second, the second verse after the one I read, it says, "Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven 1you." What's he saying there? Is get rid of it. Just put it aside. Just don't live in that anymore. Why? Because we have the power to walk away from that because Jesus has declared, "It is finished!" And so there is no obsession with sin. There should be an obsession with love, with life, and with hope. And so the question is not, "Are we good enough for heaven?" I remember somebody, years and years and years ago, in one of the first services I was ever involved in, and one of the preachers was doing this interactive thing, and he was asking people, you know, "Are you, are you confident of your future, of your eternal future?" And one of these chaps called, uh, George, he said, "Well, I, I jolly well hope so." "I hope to, I hope to, I hope that everything will be all right in the end." He said, "You, you've missed it." He was very bold preacher. "You've missed the point. You've missed the point that God has given you that opportunity for life." And the question is, "How are we responding?" Our response to it, this is what gets back to our subject of grieving and quenching the Holy Spirit, our response to his grace, our response to his power, our response to his gospel and the open door that he's given us into his presence is the key to whether we bring pleasure to the heart of God or we bring grief. Our sin is not so much the issue. Grieving and quenching the Spirit is not so much about bad things that we do. We've got this whole list of, like the, gets dangerously close to Father Christmas, doesn't it? And the naughty and nice list. We've got a, a naughty list. "Well, you've got all of this stuff and all of these things against you, and uh, and these things have grieved the Holy Spirit." Well, in actual fact, it's not about the bad things that we do, but much more about the good things that we don't do and the opportunities for life that we don't step into. Because where there is sin, there is a solution. If we sin, we should confess our sin, and he's faithful and just to forgive us and cleanse us from all unrighteousness. That's the key. If you sin, confess it. Get rid of it. Put it aside. Put it away. And don't live in that anymore. Jesus said to the woman caught in adultery, "Go and sin no more." That was the, that was the prescription. It wasn't, "Now you need to go through this, and you need to go through these hoops and, and pay for this, pay this penalty," or whatever. He just said, "Go, and sin no more. According to the law, you should have been stoned, but now there's a new covenant in action. Go and sin no more. Be free." And so we confess our sins, knowing he's faithful and just to, to, to forgive us and cleanse us from all unrighteousness. And so there's everything that can be done about sin. If there's sin in your life today, put it aside. Repent of it. Get it out. Walk away from it. The power is there for you to do that. That's the opportunity that we have. But the harder thing to deal with is our unwillingness to enter into all that God has for us. Remember, somebody bringing a prophetic word saying, God saying, "I can, I can deal with your sin, I have no problem with that. I can deal with that because the, the, the cross is there, but what I can't deal with is your unbelief. What I can't deal with is your unwillingness to trust me. What I can't deal with are the things that are now still in your hands to do. I've dealt with your sin. What about your faith? What about your life?" And it's our response to God that impacts his heart, that brings him pleasure or grief. That when we stand before him, will it be the list that he's got? I saw a funny meme the other day of somebody of the, these people sat looking miserable on the steps and they said, "We're just waiting for Jesus to go through our WhatsApp feed before he lets us in." [laughter] You know, we think, is, is it our WhatsApp feed that's going to condemn us? Is it our, is it our internet search history? Is it whatever? All of those things. All those things, if they are things that are wrong, deal with it. Deal with it by the power of the, of the, of the cross. But it's not primarily those things that God's interested in because he has dealt with sin. He hasn't brought us to a point where we need to bring one sacrifice after another in order to bring ourselves to righteousness. There is one sacrifice that stands for all, for all time, and now the, the new and living way has been opened up into his presence. So that's the, that's the thing. Now the question is, what are we going to do with that? The things we have to take care of. Number one: Faith. Hebrews 11:6 says, "Without faith, it's impossible to please God." Impossible. Think about that. Let that sink in. There is a difference between labeling ourselves as a Christian and living a life of faith. Without faith, it's impossible to please God. You can do all sorts of stuff to try and please God. You can, you can give wonderful offerings, you can pray wonderful prayers, you can, you can, you can help old people across the road. You can do anything, but without faith, it's impossible to please him. I've been amazed recently looking back over life. I don't know if, it's not like life flashing before me, I don't take it too seriously. But, you know, looking back over so many years, looking over the faithfulness of God. And we sing those songs, "All my life, you have been faithful. All my life, you have been so, so good." Used to sing when I was young, when I was very young, a young Christian, they used to sing that Ishmael song, "Father God, I wonder how I managed to exist without the knowledge of your parenthood." And I used to think, I don't know what that means, really. You know, it's like, yeah, because I, because I had no experience. Now, I can say, yeah, I do wonder how I managed to exist without the knowledge of your parenthood and your loving care. But seeing stuff, seeing the faithfulness of God doesn't equal faith. Even when we are faithless, God is faithful. And so sometimes seeing the faithfulness of God over so many years and so many miracles of kindness and love and grace and provision, brings me a little bit of regret because I know that I didn't have anything like the faith that he's worthy of. But he still did it. And I'm still worrying about things now that God proved to me that he could take care of 25 years ago. There are things like the, you know, he feeds the 5,000, and then the next day, they meet another crowd, and they say, "Where are we going to feed, where are we going to get the food to feed these people from?" It's like, it just goes from one thing to another. And I am aware that I, God has been so faithful to me over so many years, and yet some of the basic lessons of faith I still struggle with. And I'm sure you're in the same boat there as I expose myself here and, uh, my lack of faith. Because we struggle with faith. But it's faith that brings pleasure to the heart of God. Without faith, it's impossible to please God. Without faith that says, "Actually, I believe you, God." Not, "I believe you, but I understand the realities," or, "I believe you, God, but, you know, there's this and that problem to take into consideration." "I believe you, Lord. I believe you." Not necessarily for a particular outcome, because that, that sort of pins everything on. But we just believe God. Believe God in what he's able to do. Believe God that he will see us through. Believe God that we will not, we will not crash and burn. Believe God that he will do what he says he will do, and we will accomplish what he says he will accomplish. Faith is being sure of what we hope for and certain of what we do not see, and that attitude pleases God. And the opposite grieves him. Unbelief grieves him. When we don't actually trust him, when we don't put out, when we don't try to put our faith and our, our confidence in him, then that grieves his heart and it grieves his Spirit. Secondly: Love. "By this everyone will know that you are my disciples, if you love one another." John 13:35. "Make every effort to keep the unity of the Spirit through the bond of peace." It's so easy to bypass things that are actually so close to the Father's heart, to justify discord, hatred, and division in the name of Jesus. We feel if we're doctrinally correct, nothing else matters, does it? If we've, if we've got the absolute truth, then everybody else can just do one! Because we are God's soldiers, and we've got his, we've got his truth. And it doesn't really, and yet, meanwhile, God is saying, "Love one another." It's more important to love one another than to win an argument. That's really tough, because we love to win arguments. Believing we are God's favored ones. Everybody else is numpties, but we are God's favored ones. Just like his disciples. You know, these people, they're all pre- He said, "Well, if they're not, if they're not against us, then they're for us." Fight for love, fight for unity, value one another even more than we value ourselves. And you know what? That brings pleasure to the heart of God. Where there is unity, God commands a blessing. Where there is disunity, the opposite must be true. It grieves the heart of God. It pains his heart. He suffers with it because when his people are divided, when his people don't love one another, when his people don't care for one another, when his people don't value one another, when they don't see that he loves each and every one, the person that you are at odds with, he loves as much as he loves you, because he made, he made them in his image as much as he made you in his image. Love brings pleasure to the heart of God, and division and disunity grieves the Holy Spirit. Obedience. In 1 Samuel, King Saul was given the task of completely destroying the Amalekites. This is where our sort of ancient biblical history and modern day sort of cross over, and we think, "Oh, these, all these, uh, you know, battles and fights are fairly gruesome." But King Saul was given the task of completely destroying the Amalekites. He was told to destroy them and everything that they owned. All the cattle, the sheep, everything had to be gone. And so he said, "I'll do it," and he went. Except, they, he kept the best sheep, and he kept the best goats, and he kept the best cattle. And the Bible says they only destroyed that which didn't have any value, didn't have any worth. And when the prophet Samuel, who'd been told by the Lord what, what Saul had actually done, went to find him the next day, he was told that Saul was out building a monument to himself because of all that he'd achieved in the name of the Lord. And he'd, he'd destroyed the Amalekites. So he built this monument. And when Samuel turned up to challenge him, Saul had no idea that he, what was about to happen. And he went out, he said, "The Lord bless you, Samuel. We've carried out everything. We've done everything that the Lord commanded us to do. I've carried out the Lord's command." And then there's a some of the most devastating words in the Bible, I find it really challenging and convicting. Samuel said to him, "Then what is this bleating of sheep that I hear?" And Saul says, "Oh, oh, yeah, yeah. Well, we did keep the best of the animals, but we're going to offer them to the Lord as a sacrifice. Don't worry, everything's good." He's made up his own theology. Where God said, "Destroy everything, get rid of everything, I don't want everything, be obedient to me." He said, "Actually, well, I know what we'll do. We'll take some of them and we'll make you an offering. You'll like that." And then Samuel delivered this devastating judgment. He said to him, "To obey is better than sacrifice, and submission is better than the fat of rams. Because you have rejected the command of the Lord, he has rejected you as king." So self-confidence in ourselves is not enough. We have to be attentive to exactly what God wants of us if we're going to avoid grieving him. Saul was rejected as king because he didn't have an interest in being obedient to the heart of God. He only had an interest in doing his thing. And yet he dressed it all up. "We're going to make sacrifices. We've done the, we've done everything the Lord said." And we might have thought, "Yeah, good man." But the Holy Spirit was not pleased. Thankfulness. "Give thanks in all circumstances, for this is God's will for you in Christ Jesus." 1 Thessalonians 5:18. "And he who offers thanksgiving as his sacrifice glorifies me." Psalm 50:23. Some of them, these things are so simple, and yet so hard. A grateful heart pleases God. An ungrateful heart grieves the heart of God. Gratitude and compassion bring him pleasure. It's so easy to accept the grace of God and never think to say, "Thank you." Like the ten lepers that were all healed and only one of them went back to say, "Thank you." There is power in gratitude. Not only power in gratitude, but it, it opens the door to our relationship with God. That's the thing that makes him smile. That's the, that's the thing that he loves when we actually look at our lives, and instead of complaining, instead of moaning on about it, we actually say, "Actually, Lord, I thank you. I thank you for what the life you've given me. I thank you for the breath that I take. I thank you for the way that you've cared for me. I thank you, Lord, and I praise you." And that brings him pleasure. Perseverance in faith. "Let us not become weary in doing good, for at the proper time we will reap a harvest." Galatians 6:9. "Well done, good and faithful servant." Matthew 25:21. Much of our blessing in the future tracks back to our attitude here today, in what we and how we look at things. When God says, "Well done, good and faithful servant," at the end of all things, it is at the end of all things. It's after we've gone through everything. It's not that first time we run up to the front of the church with our arms in the air and tears running down our face, and we say, "I love you, Jesus," and he says, "Well done." He says, "Well done," after you've been through all the ups and downs, all the challenges, all the issues, all the stress, all the things that would try and attack your faith and undermine your faith, all the things that you've had to fight through and battle through. At the end of all that comes the "Well done, good and faithful servant." How are we going to respond? Jesus told Peter about all that he was going to suffer, and how he was going to die, and he was, uh, he didn't say he would save him from it. But one thing he said is, "I have prayed for you, Peter, that your faith won't fail." Faith is the one commodity we can take with us from this life. Nothing else will make that journey with us. "I have prayed for you, Peter, that your faith won't fail." What a prayer, what a powerful prayer for Jesus to, to be by the side of the Father saying, "I pray for Peter. I pray for MCF. I pray for those people that their faith will not fail." That we, that through our perseverance in faith, we will bring pleasure to the heart of God. One of the things that afflicts the church the world over, and we've come across it in Zambia, is a sort of a twisted sort of prosperity gospel. We know God wants to bless his people, but there's this sort of prosperity that says, you know, "If you've got, if you've got a car, if you've got a big house, if you eat meat every day, you know, you are truly blessed of God." And uh, and I remember one of the bold preachers there saying, you know, "When, when Jesus is praying for us, he's praying that our faith won't fail. He's not praying for a new Mercedes." He's not praying that you'll get everything that you've ever dreamed of. He's not Father Christmas, as I said earlier on. But he is praying that through it all, through everything that you walk through, your faith will not fail. 1 Peter 1:6-7: "So be truly glad. There is wonderful joy ahead, even though you must endure trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold. Though your faith is far more precious than mere gold, so when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to2 the world." And so this life of bringing pleasure to the heart of God, not grieving, not, not, not stressing the Spirit, if you like, is, is all about how we live, about what we do with the wonderful gift that's been given to us, the opportunity that we have, the possibility to grow in faith, the possibility to be thankful, the possibility to persevere, the possibility to love one another against all the odds. All of those things are the things that when God looks on his people, they cause him to smile. Not just that people have ticked and said, "Yes, I believe in Jesus, so I'm going, I've got my ticket to heaven," but it's about how we live our life in the here and now and in the in-between. And so the question is, where do we stand today? Are we resting on the fact that we wear a Christian badge, or are we active in seeking a life that pleases God?

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Crofoot from Cape Coral, FL. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 12:13-15 After him Abdon the son of Hillel the Pirathonite judged Israel. He had forty sons and thirty grandsons, who rode on seventy donkeys, and he judged Israel eight years. Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites. — Judges 12:13-15 Abdon's leadership doesn't come with stories of war or dramatic miracles. Instead, Scripture records his family line and their prosperity—sons and grandsons riding seventy donkeys, a cultural sign of peace, wealth, and influence. For eight years, Israel experienced stability under his leadership. It may not read like an epic story, but in a book filled with chaos and conflict, Abdon's peaceful legacy shines as a rare blessing. We live in a restless world. We celebrate fame, power, and controversy more than faithfulness, humility, and stability. However, Abdon reminds us that a quiet life of faith can have a ripple effect that lasts for generations. His legacy wasn't built in the spotlight—it was built at home, among his family, and in the stability he provided his community. That's the kind of legacy we need today. Fathers who create safe homes. Leaders who model integrity. Believers who commit to their church and community with steady devotion. The impact of such faithfulness outlasts the drama of the moment—it builds generations of blessing. Don't chase the momentary spotlight. Build the kind of faithfulness that outlives you. Stability is a gift to your family and your community—and it's the kind of legacy God loves to multiply. ASK THIS: What kind of legacy am I building for my family and community? Do I value stability and faithfulness as much as God does? How can I invest in people, not just accomplishments, today? DO THIS: Take one step today to invest in stability—pray with your family, encourage someone younger in the faith, or strengthen your commitment to your local church. Faithful seeds planted now will bear fruit for generations. PRAY THIS: Father, help me build a legacy of faithfulness. Use my life not for fleeting applause, but to bring peace, stability, and blessing that ripple into the lives of others long after I'm gone. Amen. PLAY THIS: "Faithful Then / Faithful Now."

Do you know the One whom we worship? He doesn't ask us to slay Amalekites! He asks us to praise and thank Him because we are not the Savior; we are children; men and women who are “drawn from water.”

This episode is part 25 in a series going through the story of the Book of Mormon.This episode covers chapters 20-26 of the book of Alma. We continue the account of the sons of Mosiah as missionaries to the Lamanites. After King Lamoni was converted, he and Ammon went to Middoni to free Ammon's brothers from prison. However, they encountered Lamoni's father along the way. Ammon battled "king dad" and convinced him to release his brothers and let his son reign as he wishes.The brothers do more mission work in an ancient city of Jerusalem but get resistance from Amalekites, Amulonites, and Nehorites. Eventually, Aaron, one of the brothers goes to "king dad" in the land of Nephi and sees a conversion similar to what King Lamoni experienced. As many Lamanites were converted, others tried to attack them.We also learn a bit of the geography of the lands of the Book of Mormon and wonder what part of the western hemisphere this all allegedly describes.Further research:Book of Mormon in videoJoseph Smith: The Prophet of the RestorationThe Book of Mormon online: Alma [chapters 20, 21, 22, 23, 24, 25, 26]Have questions for Truthspresso? Contact us!

Our Exodus series continues with Duane Major taking us through the episode when the Israelites battled the Amalekites - a key event that showed the (until recently grumbling) people and (the always faithful) God working successfully together.

Our Exodus series continues with Duane Major taking us through the episode when the Israelites battled the Amalekites - a key event that showed the (until recently grumbling) people and (the always faithful) God working successfully together.

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: America First, The Amalekites, and Muslim Objections

We'll see God give the Israelites water from a rock. They then fight the Amalekites with God's help. Finally, Jethro helps Moses establish a judicial system.  Exodus 17:1-16, 18:1-27, 19:1-8; Deuteronomy 25:18. #everydaychristians

Pastor Erick Aguilar's sermon was entitled “The Heart Before the Gift.” He read about Joshua and the Israelite army were to ”March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams' horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse….” Joshua 6:3-5 (NIV)Those instructions seem ludicrous to us so imagine how they sounded to Joshua and the mighty army of God. They were to march silently for six days around the city walls. Do those directions empower an army before it launches into a battle against its rival? God's plans are higher than man's plans. Pastor Erick's Paramount Point was Worship is a weapon that must be coupled with obedience. Why do we worship? We worship first and foremost because we have an innate desire to adore Him who created us. “Yet God made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God's work from beginning to end.” Ecclesiastes 3:11 We want to know our Creator. We want to know who He is and how He functions. Every human has a sense of our smallness in contrast to His grandeur and power. He is beyond our imagination, and yet we want to know Him. That is why we worship.Additionally, obedience is costly. Pastor Erick cited the life of King Saul. The Lord had directed him to kill all the Amalekites and their livestock. However, Saul saw some livestock he valued and saved the livestock and the king of the Amalekites. When Samuel the prophet confronted King Saul and his disobedience, Saul justified his behavior and stated that he had obeyed the Lord. Saul was in denial. “But Samuel replied, 'What is more pleasing to the Lord; your burnt offers and sacrifices or your obedience to his voice?'” 1 Samuel 15:22Saul wanted what he wanted including God's approval of his disobedience. “When we put our words in God's mouth, we are in danger,” emphasized Pastor Erick. Saul was more interested in what he wanted instead of what God instructed. Pastor Erick repeated Pastor Greg Hendrick's words,”Failing the instructions means succeeding in destruction.” Saul continued in his path of disobedience and even went so far as to erect a monument to himself. Obedience quickly becomes disobedience when the assignment has changed

Victory over The Amalekites - Yoruba Prayer

Sunday, November 2, 2025Judge #1: OthnielJudges 3:7-11 (NLT) The Israelites did evil in the LORD's sight. They forgot about the LORD their God, and they served the images of Baal and the Asherah poles. Then the LORD burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim. And the Israelites served Cushan-rishathaim for eight years. But when the people of Israel cried out to the LORD for help, the LORD raised up a rescuer to save them. His name was Othniel, the son of Caleb's younger brother, Kenaz. The Spirit of the LORD came upon him, and he became Israel's judge. He went to war against King Cushan-rishathaim of Aram, and the LORD gave Othniel victory over him. So there was peace in the land for forty years. Then Othniel son of Kenaz died.LESSON: It's not enough to be gifted and obedient; we must depend on the Spirit's power in everything we do.Judge #2: EhudJudges 3:12-7 (NLT) Once again the Israelites did evil in the LORD's sight, and the LORD gave King Eglon of Moab control over Israel because of their evil. Eglon enlisted the Ammonites and Amalekites as allies, and then he went out and defeated Israel, taking possession of Jericho, the city of palms. And the Israelites served Eglon of Moab for eighteen years. But when the people of Israel cried out to the LORD for help, the LORD again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. So Ehud made a double-edged dagger that was about a foot long, and he strapped it to his right thigh, keeping it hidden under his clothing. He brought the tribute money to Eglon, who was very fat.LESSON: Be fully available to God—even when you feel limited or less than capable.Judge #3: ShamgarJudges 3:31 (NLT) After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.LESSON: Stand strong and give what you have, even if there are limited resources.NEXT STEPSDepend Daily - Begin each day this week with a simple prayer: “Holy Spirit, I depend on You today. Lead me, empower me, and help me not to rely on myself.”Be Available - Ask God to show you one area where you've been holding back because you felt inadequate and say yes to His leading.Use What You Have - Identify one resource, relationship, or skill you already have that could serve God or someone in need this week and act on it.

Selective obedience is the dangerous pattern of following God's commands partially while justifying compromises in areas that seem inconvenient. King Saul's story in 1 Samuel 15 demonstrates how partial obedience is actually disobedience in disguise. When God commanded Saul to completely destroy the Amalekites, Saul obeyed mostly but spared the king and best livestock, leading to his rejection as king. God desires full obedience because it demonstrates our love for Him and prevents the consequences that come from compromise. Every act of disobedience begins with a whisper of justification, but God's commands are not burdensome - they are freeing when followed completely.

We're kicking off a 6-week series on one of the most recognizable figures in the Bible—David. But before we meet the shepherd who became king, we have to meet the man who came before him: Saul, Israel's first king. Saul looked like a king on the outside, but his heart drifted from God on the inside. His story reminds us that it's possible to look the part but lack the power.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --We're kicking off a 6-week series on one of the most recognizable figures in the Bible—David. But before we meet the shepherd who became king, we have to meet the man who came before him: Saul, Israel's first king. Saul looked like a king on the outside, but his heart drifted from God on the inside. His story reminds us that it's possible to look the part but lack the power.Israel wanted a king “like the nations.” God warned them it would bring problems, but they insisted. Saul looked the part—“a head taller than anyone else”—but he didn't have the heart. 1 Samuel 13:14 (NLT) says, “The Lord has sought out a man after his own heart.” Sadly, that man wasn't Saul.Today we'll contrast Saul's heart and David's heart to see what it takes to have a heart after God. Saul's downfall exposes three spiritual drift patterns we all face: fear, expedience, and pride.1. A heart after God moves from fear to trust.When God doesn't show up when or how we expect, will we still wait?Saul couldn't. Surrounded by enemies and losing soldiers, he panicked and offered a sacrifice himself instead of waiting for Samuel.1 Samuel 13:12 (NLT) – “So I felt compelled to offer the burnt offering myself before you came.”Fear always tries to justify disobedience. Saul's math was simple: scattering soldiers + late prophet + looming enemy = act now, ask later.Samuel's response cut deep: “You have not kept the command the Lord your God gave you… The Lord has sought out a man after his own heart.” (1 Samuel 13:13–14)Every sin begins as a failure to trust. Faith waits when fear wants to rush. Trust trades the best I can do for the best God can do.2. A heart after God moves from expedience to obedience.Expedience means taking the convenient shortcut even if it's not right. Saul did this when God told him to destroy everything from the Amalekites—but he spared what “appealed to them.”1 Samuel 15:9 (NLT) – “They destroyed only what was worthless or of poor quality.”Saul tried to spin his compromise as worship: “My troops brought in the best of the sheep and cattle to sacrifice to the Lord.” (1 Samuel 15:21)But Samuel said it plainly:1 Samuel 15:22 (NLT) – “Obedience is better than sacrifice, and submission is better than offering the fat of rams.”God's commands aren't arbitrary; they're descriptions of reality. Break them, and you break yourself. Saul had titles but no truth-tellers. He was surrounded by people who agreed, not people who corrected. You can...

In this fascinating episode of Sasquatch Odyssey,  Brian welcomes Justin from Tennessee — Bigfoot researcher, conference speaker, and author of The Epic of Esau: The Birthright and Seed War — for an in-depth discussion on the connections between biblical history, ancient mythology, and modern Bigfoot encounters.Justin shares how his interest in Sasquatch began not in the woods, but in the Bible, where a passage referencing “hairy men” and “wild men of the wilderness” sparked his curiosity.That single verse led him on a journey through scripture, history, and legend, uncovering surprising links between the biblical Nephilim, Amalekites, and the mysterious beings we know today as Bigfoot. The conversation delves deep into Justin's research — from his experiences at the Smoky Mountain Bigfoot Conference to his comparative studies of ancient texts, apocryphal writings, and cross-cultural myths that describe giant or hairy beings with supernatural qualities. Together, Brian and Justin discuss the scientific challenges of studying Bigfoot, the academic resistance to cryptid research, and the divide within the Bigfoot community between those who see Sasquatch as purely physical versus those who believe it may also have spiritual or interdimensional aspects.Justin also discusses his book, The Epic of Esau, which combines biblical interpretation, mythological analysis, and anthropological theory to present a unique framework for understanding Bigfoot's origins — one that could bridge faith, science, and folklore.This episode is a must-listen for anyone intrigued by the possibility that ancient texts and sacred stories may hold forgotten truths about the Sasquatch phenomenon. Whether you lean toward science, spirituality, or both, this thought-provoking discussion will challenge what you thought you knew about Bigfoot — and human history itself. Get Justin's BookGet Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteSupport Our SponsorsBecome a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:10-14. And the people of Israel cried out to the Lord, saying, "We have sinned against you, because we have forsaken our God and have served the Baals." And the Lord said to the people of Israel, "Did I not save you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? The Sidonians also, and the Amalekites and the Maonites oppressed you, and you cried out to me, and I saved you out of their hand. Yet you have forsaken me and served other gods; therefore I will save you no more. Go and cry out to the gods whom you have chosen; let them save you in the time of your distress." — Judges 10:10-14 Israel finally cried out to God after years of misery. But this time God pushed back. He basically said, "I've rescued you before, and you ran right back to idols. Why should this time be any different?" That's the moment when regret had to become repentance. It wasn't enough to admit failure. Israel had to do more than cry out—they had to truly turn from idols. This is the difference between worldly regret and godly repentance. Regret says, "I don't like the consequences." Repentance says, "I hate the reason that got me here — my disobedience." We've all been there. We regret getting caught in a lie—but do we hate lying? We regret the hangover—but do we hate drunkenness? We regret the fallout of anger—but do we hate the pride that sparked it? God isn't after our half-hearted apologies. He wants surrendered hearts. He'll even let us sit in our misery until we get serious enough to put away our idols. Maybe you are caught in the spin cycle right now—sin, sorrow, repeat. Maybe you've even prayed prayers that felt empty. The way out is always the same: not just regret, but repentance. Not just "sorry," but surrender. That means getting brutally honest with God—not just naming what you did, but admitting why you wanted it. Then, ask him to change your desires, to help you hate the sin itself, and to love him more. That's where real freedom begins. ASK THIS: Do I confuse regret with repentance in my life? What idols have I said "sorry" for but never actually removed? How might God be using misery to push me toward surrender? Am I willing to put away the counterfeit gods and trust Him fully? DO THIS: Don't just confess—clean house. Remove one "idol" today that competes with God's place in your heart. Then get honest with God about why you chased it, and ask Him to reshape your desires. PRAY THIS: Lord, I don't just want to regret my sin—I want to repent of it. Expose the motives behind it, and give me a heart that hates sin and loves You more. Amen. PLAY THIS: "We Repent."

Welcome to a Brain Wrinkling Wednesday with Fr. Tom Koys.  Today Father speaks regarding the 1st reading from mass on Sunday and the correlation of the position of Moses arms and who was winning the battle between the Israelites and the Amalekites. He discovers that the Amalekites were descendants of Esau. Being a history buff, he talks about the fact that family feuds affect history.  During the second half of the show Father goes into thoughts of CSW Lewis and ideology to share a couple of Aha! moments. St. Stanislaus Kostka Parish

This week in our study of Exodus the Israelites are attacked by another nation called the Amalekites. Will Israel prevail against this ambush? Will the Lord protect His people? We will see that the Lord will not only help them win this victory but also give them hope for future battles. We hope you will join us as study the book of Exodus and how it points us to victory in Jesus! (Exodus 17:8-16)

Father Joshua Fons explores the importance of perseverance in the day to day struggles of life by unpacking the battle of the Israelites against the Amalekites on Sunday, October 19th, 2025. Joshua, Moses, Aaron and Hur were each given different roles, but each was essential and irreplaceable. The same is true for us, and yet the Devil tries to hinder us in various ways, and make us believe that what we do doesn't make a difference. As Father Joshua unpacks the tactics and lies of the enemy, especially within marriages, he points to the deeper truth: God has put you here for a purpose, and your life and your vocation are irreplaceable.

“Behold, to obey is better than sacrifice.” — 1 Samuel 15:22 Paul had been commanded to slay utterly all the Amalekites and their cattle. Instead of doing so, he preserved the king, and suffered his people to take the best of the oxen and of the sheep. When called to account for this, he declared […]

From a master of Biblical Fiction, Connilyn Cossette is back with a new book set in the time of Saul and David. Listen in to learn more about The King's Men series. note: links may be affiliate links that provide me with a small commission at no extra expense to you.  I loved chatting with Connilyn about this series. One thing that struck me was that the time period--I'd never thought about how things that happened in the Bible happened during historical "ages" like the Iron Age.  Whoa. This series really gives new perspective on the time and culture surrounding the time of Saul and David. That's the richest part of good Biblical fiction--giving you insight into how they probably lived.  Splendor of the Land by Connilyn Cossette Gavriel, a soldier in the elite company of Yonatan--son of King Saul--dreams of forging his destiny through crafting weapons with his own hands. Despite earning his place among Israel's finest, he is haunted by a dark past that no distraction can dispel. When his reckless behavior crosses a line, Yonatan gives him one last mission to prove his worth: help persuade a distant Kenite tribe to sever their ties with the Amalekites. Zahava, a gifted goldsmith hidden behind her father's legacy, lives in the shadows due to her physical affliction. Her unmatched and unrecognized talent is a closely guarded secret within her family. Disheartened by a future that seems unattainable, she resigns herself to a life of obscurity. However, when Gavriel arrives in her village, they're tangled together in ways neither could have imagined. As they navigate unforeseen dangers and enemy threats, Gavriel must confront his past and either bend his knee to the One True King or lose the woman he loves forever. Set against the backdrop of ancient Israel, this exhilarating Old Testament-era tale is threaded with themes of redemption, courage, and sacrifice. This Iron Age story will appeal to readers of biblical fiction, Francine Rivers, Tessa Afshar, and Angela Hunt.  Splendor of the Land is still 30% off with FREE US shipping from BakerBookHouse.com. Don't forget to get your novella on her WEBSITE (and sign up for her newsletter!) You can also find Connilyn Cossette on BookBub and GoodReads, and don't forget Connilyn's Bibliophiles on Facebook. Like to listen on the go? You can find Because Fiction Podcast at: Apple Castbox Google Play Libsyn RSS Spotify Amazon and more!

It's the Twenty-ninth Sunday in Ordinary Time! This week, Moses holds up his staff to secure victory in battle against the Amalekites. Then, St. Paul writes to Timothy about good governance and Jesus tells the parable of the arrogant judge.This episode of Sunday School is sponsored by SEEK 2026. Invite your parish to experience encounter, community, and transformation at SEEK 2026—January 1–5 in Columbus, OH • Fort Worth, TX • Denver, CO.To learn more, visit seek.focus.org-Bound for Freedom: The Book of Exodus in Jewish and Christian Traditions by Göran Larsson-Already read the readings? Skip ahead to 7:48.Reading 1 - Exodus 17:8-13Psalm 121: 1-8Reading 2 - 2 Timothy 3:14-4:2Gospel - Luke 18:1-8 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Christian Historical Fiction Talk is listener supported. When you buy things through this site, we may earn an affiliate commission.Become a patron and enjoy special perks and bonus content.Show your appreciation for the show and buy me a coffee. You'll find details by following this link.Connilyn Cossette joins us on the podcast again to talk about her latest release, Splendor of the Land. The book, set at the very beginning of the times of the kings in Israel, is a wonderful read, and we had such a lovely conversation about it. On of my favorite quotes, that is now taped to my computer monitor, is "For those who feel unseen, the One who lit the stars aflame is calling you by name." Wow. So we chat about those who feel unseen and the God who sees us, among many other things. There's even something special in store for patrons.Splendor of the Land by Connilyn Cossette"A triumphant story in which flawed characters face real choices and must rely on a real God to save them."--MESU ANDREWS, bestselling and award-winning author Gavriel, a soldier in the elite company of Yonatan--son of King Saul--dreams of forging his destiny through crafting weapons with his own hands. Despite earning his place among Israel's finest, he is haunted by a dark past that no distraction can dispel. When his reckless behavior crosses a line, Yonatan gives him one last mission to prove his worth: help persuade a distant Kenite tribe to sever their ties with the Amalekites.Zahava, a gifted goldsmith hidden behind her father's legacy, lives in the shadows due to her physical affliction. Her unmatched and unrecognized talent is a closely guarded secret within her family. Disheartened by a future that seems unattainable, she resigns herself to a life of obscurity. However, when Gavriel arrives in her village, they're tangled together in ways neither could have imagined. As they navigate unforeseen dangers and enemy threats, Gavriel must confront his past and either bend his knee to the One True King or lose the woman he loves forever. Get your copy of Splendor of the Land. More about Connilyn:When I finally put aside my fears and put that first manuscript out there in the world, to my astonishment, I semi-finaled in the ACFW Genesis contest, won the Frasier Award from My Book Therapy, signed with literary agent Tamela Hancock Murray of the Steve Laube Agency and within only a few months I'd signed on with my dream house, Bethany House Publishers. Since my first book was published in 2016 my books have appeared on numerous bestseller lists, have won both Christy and Carol Awards and have sold thousands of copies all over the world in several languages.  Above all that God has done with my writing career and regardless of where He may lead me in the future, my passion is to write stories that draw readers into an immersive fictional experience within the rich ancient world of the Bible, to personalize the history found there, and to spark a curiosity that will lead to digging deeper into the truth of the Word.Thank you for stopping by, I'd love to connect with you on Facebook, Pinterest, or Twitter and you are welcome to drop me an email at connilyn@connilyncossette.com. Don't forget to sign up for my newsletter that will bring you exciting updates and opportunities for giveaways and sales!Visit Connilyn Cossette's website.

Send us a textIn this episode, Pastor Dom continues to teach about the story of David. 1 Samuel 15:1-31 Samuel also said to Saul, “The Lord sent me to anoint you king over His people, over Israel. Now therefore, heed the voice of the words of the Lord. 2 Thus says the Lord of hosts: ‘I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. 3 Now go and attack Amalek, and utterly destroy all that they have, and do not spare them…1 Samuel 15:99 But Saul and the people spared (king)Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were unwilling to utterly destroy them. But everything despised and worthless, that they utterly destroyed.1 Samuel 15:2222 …to obey is better than sacrifice,…1 Samuel 30:1-4Now it happened, when David and his men came to Ziklag, on the third day, that the Amalekites had invaded the South and Ziklag, attacked Ziklag and burned it with fire, 2  and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way.  3  So David and his men came to the city, and there it was, burned with fire; and their wives, their sons, and their daughters had been taken captive. 4 Then David and the people who were with him lifted up their voices and wept, until they had no more power to weep. 1 Samuel 30: 6 Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God.1 Thessalonians 5:1111 Therefore comfort each other and edify one another,…Ephesians 5:1919 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;Philippians 4:1313 I can do all things through Christ who strengthens me.John 14:2727 Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.Matthew 11:2828 Come to Me, all you who labor and are heavy laden, and I will give you rest.Hebrews 13:55 … For He Himself has said, “I will never leave you nor forsake you.”1 Samuel 30:8 8 So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?”And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.”1 Samuel 30:17 Then David attacked them from twilight until the evening of the next day…. 18 So David recovered all that the Amalekites had carried away,…1 Samuel 30:19 And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all. Luke 6:46-4946 “But why do you call Me ‘Lord, Lord,' and not do the things which I say? 47 Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: 48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded (built) on the rock. 49 But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell (collapsed). And the ruin of that house was great.”Romans 8:3131 What then shall we say to these things? If God is for us, who can be against us?

Join Dr. Jacobs' membership for all kinds of perks and access: thenathanjacobspodcast.com/membership (use code LEWIS for a discount on the Fellows tier!) Today Dr. Jacobs takes a look at the challenge of genocide in the Old Testament, particularly the commanded extermination of the Amalekites and Canaanites. We'll critique divine command theory from a realist metaphysical framework and explores how Eastern patristic theology understood divine providence, justice, and redemption in relation to these narratives. Dr. Jacobs will dig into cultural practices of ancient Near Eastern peoples, the distinction between race-based genocide and practice-based judgment, and how concepts like Christ's descent into Hades inform a coherent theological reading of these difficult passages.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:00:19 Series context & the question 00:05:27 Divine Command Theory is not the answer00:38:13 A thought experiment about evil 00:41:05 Cultural examples: Game of Thrones & black death00:47:40 Lord of the Rings & the Orcs 00:51:48 Understanding the Amalekites00:56:20 What Genocide really means01:05:40 A horror movie scenario01:13:02 The story of Saul & Samuel 01:17:34 The story of Jonah01:26:08 Christ's descent and redemption 01:31:38 Death as gift and mercy01:35:08 The broader narrative context01:39:03 Addressing the epistemological worry

2 Samuel 1: 1-27After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag. 2 And on the third day, behold, a man came from Saul's camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. 3 David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” 4 And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” 5 Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” 6 And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. 7 And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.' 8 And he said to me, ‘Who are you?' I answered him, ‘I am an Amalekite.' 9 And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.' 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”11 Then David took hold of his clothes and tore them, and so did all the men who were with him. 12 And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” 14 David said to him, “How is it you were not afraid to put out your hand to destroy the Lord's anointed?” 15 Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. 16 And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord's anointed.'”17 And David lamented with this lamentation over Saul and Jonathan his son, 18 and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:19 “Your glory, O Israel, is slain on your high places! How the mighty have fallen!20 Tell it not in Gath, publish it not in the streets of Ashkelon,lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.21 “You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings!For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.22 “From the blood of the slain, from the fat of the mighty,the bow of Jonathan turned not back, and the sword of Saul returned not empty.23 “Saul and Jonathan, beloved and lovely! In life and in death they were not divided;they were swifter than eagles; they were stronger than lions.24 “You daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel.25 “How the mighty have fallen in the midst of the battle!“Jonathan lies slain on your high places.26 I am distressed for you, my brother Jonathan;very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.27 “How the mighty have fallen, and the weapons of war perished!”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to John Hardin from Hemphill, TX. Thank you for your partnership with us through Project23. I love you, brother. This one's for you and your family. Our text today is Judges 7:12–15. And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” — Judges 7:12–15. From a distance, the enemy looks unstoppable — countless soldiers, endless camels, the valley packed like a swarm of locusts. This is not a fight 300 men can win. But as Gideon sneaks into the camp with Purah, he overhears a soldier describing a dream: a humble loaf of barley bread crashing into a tent and flattening it. His comrade interprets it: “This is the sword of Gideon… God has given Midian into his hand.” The irony in these verses is thick. Barley bread was poor man's food — not a symbol of military might. But in the dream, it's the weapon God uses to topple Midian's strength. Gideon hears it, and the moment is electric. He falls into worship. Fear gives way to faith, and he races back to rally his men with the words, “Arise, for the LORD has given the host of Midian into your hand.” When God gives you a calling, he often follows it with a powerful confirmation. Gideon's confirmation came in the unlikeliest place — through the lips of his enemies. The detail that broke his fear wasn't a vision of a sword or a chariot but a loaf of bread. That's God's style: using the ordinary to accomplish the extraordinary. In our lives, God's confirmations might not be as dramatic as this battlefield dream. It might be a Scripture that leaps off the page at the exact moment you need it, a conversation that seems divinely timed, or a provision that comes through right before the deadline. These are not random. They are reminders that: “The Great I Am is with you. He has gone ahead of you. The victory is His.” Fear dissolves when you realize God has already gone before you. And worship isn't just a response; it's the fuel for your obedience. Worship turns a hesitant heart into a ready soldier. So look for a godly confirmation in your present fears, and when you get one, turn to worship and let it fuel the fire of your obedience through those fears. ASK THIS: When has God confirmed His call in your life? What unexpected means has He used to reassure you? How has worship fueled your courage in the past? Is there something you need to stop worrying about and start worshiping over today? DO THIS: Take 5 minutes today to stop everything and worship God for a promise He's already confirmed — even if the battle hasn't been fought yet. PRAY THIS: Lord, thank You for confirming what You've called me to do. Turn my fear into worship and my hesitation into obedience. Amen. PLAY THIS: "Raise a Hallelujah."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:33–40. Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. Then Gideon said to God, “If you will save Israel by my hand, as you have said, behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let it be dry on the fleece only, and on all the ground let there be dew.” And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. — Judges 6:33-40 The Valley of Jezreel was filling with enemy troops — Midianites, Amalekites, and other eastern peoples. From a human perspective, this was overwhelming. But then comes a defining moment: “The Spirit of the LORD clothed Gideon.” The language is vivid — God didn't just give Gideon a pep talk. He wrapped him in His own Spirit like a warrior putting on armor. Suddenly, the man who once threshed wheat in hiding is blasting a trumpet for war, summoning tribes from all directions to follow him. And yet… clothed in God's Spirit, Gideon feels the pull of the gap — that space between what he believes about God's promise and the confidence to act on it without hesitation. Twice, he lays out a fleece for reassurance. Twice, God answers patiently. It's a moment both victorious and vulnerable — a Spirit-filled man still learning to walk in the courage God has given. Most of us live with a gap — the space between what we believe about God and how we actually live it out. We believe He's faithful, yet we still fear. We believe He provides, yet we cling to our own protection. We believe He calls us, yet we cower when it's time to move. Gideon's story reminds us that the Spirit doesn't nullify our humanity. The Spirit equips us for the fight, but God's patience shapes us for it. He meets us in the gap — not to leave us there, but to move us forward. And here's the pivotal point: the way to close the gap is not to wait until you feel fearless, but to act with the faith you have today. Each step in obedience shrinks the distance between belief and boldness. So what's your gap right now — fear, control, insecurity, doubt? Name it. Write it in the comments. Write it into your journal. Bring it before God. Ask His Spirit to fill it and clothe you. And then take a step that puts your belief into motion. ASK THIS: Where is the gap between your belief and your obedience right now? How has God's Spirit already equipped you for it? How has God shown patience toward you in that gap? What step could you take today to close it? DO THIS: Name your gap, pray for the Spirit to fill it, and take one concrete action today that turns belief into boldness. PRAY THIS: Lord, thank You for clothing me with Your Spirit and meeting me in the gap between what I believe about You and how I live it out. Help me to step forward today, trusting Your power more than my fear. Amen. PLAY THIS: "Even When It Hurts."

Saul hears from Samuel and is brought low. David sent home to Ziklag by the Philistines only to find his town has been burned to the ground and his wives have been captured, all by Amalekites. God through David turns things around quickly.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:1–6. The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. — Judges 6:1-6 The story of Gideon, in chapter 6, begins with a tragic pattern: sin, oppression, despair. This time, it's the Midianites who overrun Israel. They don't just raid; they ruin. They strip the land bare like locusts, leaving nothing behind. Year after year, the Israelites hide in caves and watch their harvest vanish. This is a defeat on two levels: Outside: The enemy takes what sustains life. Inside: Fear drains the will to fight. When God's people abandon Him, the enemy doesn't just win battles — he slowly erodes courage, hope, and identity until they're shadows of who they once were. That's how the enemy works today. He targets more than your circumstances — he aims at your spirit. First, he gets you to compromise, breaking down your guard. Then he keeps showing up, relentlessly, until you're hiding instead of fighting. He is relentless. For some of us, the “Midianites” are obvious sins. For others, it's a slow creep of fear, bitterness, shame, or distraction that saps spiritual strength. Either way, the result is the same: the land of your life is stripped bare. Because the "Midianites" are relentless then and today. The only way to fight a relentless enemy is with a relentless return to God. Israel didn't find victory in a stronger hiding place — they found it when they cried out. You can't outlast the enemy by retreating deeper into fear; you defeat him by trusting in God and running with complete abandon to God. Is it time to run relentlessly to God? So what compromise in your life has led to your retreat? Identify it and then run relentlessly back to God. ASK THIS: What “Midianite” is stripping away your spiritual strength right now? Have you been hiding from the problem instead of facing it with God's help? Where do you see signs of inside-out destruction in your life? What's one step toward God you can take today to push the enemy back? DO THIS: Name one area where fear or compromise has made you retreat. Instead of hiding from it today, bring it to God in prayer and take one practical step to address it in His strength. PRAY THIS: Lord, expose the enemy's work in my life. Keep me from hiding in fear. Teach me to run toward You, not away from the fight, and restore what's been stripped away. Amen. PLAY THIS: "Defender."

We have recently studied the book of Exodus: Question:As God led Israel's escape through the Red Sea, how many battles did Moses have to win against the Egyptians? Question:How did Moses respond to an unprovoked attack by Amalekites? Question:On this urgent occasion did Moses ask for specific guidance from God? Question:And did this impromptu battle give Israel lasting protection from raids by Amalekites or from other brigands? Question:On later occasions God would send a destroying angel, or rain down hailstones. He might create auditory hallucinations, produce blindness, plague enemies with "terror," or maybe afflict them with stinging insects. So, was it necessary for God's untrained ...

In 1 Samuel 15, God commands Saul to destroy the Amalekites completely. Saul wins the battle but spares King Agag and the best livestock, choosing partial obedience. When confronted, Samuel delivers the timeless truth: “To obey is better than sacrifice.” Because Saul rejected God's word, God rejected him as king. This chapter reminds us that obedience to God's voice is more important than appearances or rituals. Hashtags: #SendMeRadio #BibleStudy #1Samuel15 #ObedienceOverSacrifice #GodsWord #FaithAndObedience #BibleTruth #DailyWord #PastorChidiOkorieBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Exodus 17:8-168 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword.14 Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.”15 Moses built an altar and called it The Lord is my Banner. 16 He said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.”

In this battle with the Amalekites it's not just Moses that is involved and Moses has an interesting and surprising tactic.

'When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord 's instructions.” But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?” Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.”  But Samuel replied: “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord ? To obey is better than sacrifice, and to heed is better than the fat of rams. ' 1 Samuel 15:13-15,22

1 Samuel 15:1–15 tells the story of Saul's partial obedience to God's command against the Amalekites—sparing Agag and the best of the livestock while claiming to obey. It's a sobering reminder that partial obedience is still disobedience, and that God desires our hearts more than our excuses.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible. Read more here: Project23 Our text today is Judges 3:12-23 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. And the people of Israel served Eglon the king of Moab eighteen years. Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. And Ehud made for himself a sword with two edges, a cubit in length, and he bound it on his right thigh under his clothes. And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. Then Ehud went out into the porch and closed the doors of the roof chamber behind him and locked them. — Judges 3:12-23 Why would God choose a left-handed man with a hidden dagger to deliver his people? Israel fell again, this time under the heavy hand of King Eglon of Moab. Eighteen years of oppression. And then, once more, the cry for help. God's answer? Ehud—a left-handed man. In a tribe where warriors were expected to be right-handed, Ehud was an outsider. But that “weakness” became his advantage. Guards didn't suspect the dagger strapped to his right thigh. In the palace, standing before the bloated king, Ehud struck—and Israel's deliverance began. This story feels raw, almost shocking. But it's here to remind us: God doesn't save the way we expect. He uses unlikely people, in unlikely ways, to accomplish his purposes. Maybe you feel like Ehud—overlooked, underestimated, maybe even carrying what others see as a weakness. But with God, that very thing can become your weapon for his glory. God's not looking for polished people with perfect resumes. He's looking for willing hearts. He loves to flip weakness into strength, using the very things others count out to bring about victory. Stop disqualifying yourself. If God can use Ehud's left hand, he can use your story. ASK THIS: What's one area of my life where I feel disqualified or overlooked? How might God want to use that “weakness” as a strength? Do I believe God can deliver in ways I don't expect? Where do I need to step out in bold, Ehud-like faith this week? DO THIS: Write down one personal “weakness” you usually hide. Then ask God how he might want to use it for his glory. Take one step to offer it back to him today. PRAY THIS: Father, use what I see as weakness to show your strength. Help me trust that you can work through the parts of me I least expect. Amen. PLAY THIS: "God of the Impossible."

Send us a textIs God a moral monster? How do you explain the passages in the Old Testament where He orders the complete annihilation of the Amalekites, including the women, children, and animals? What answer do you give a skeptic who wants to use these passages to prove that God is not loving or good? Listen in.================ We want to be a resource for you. Please send us your questions to questions@kerrvillebiblechurch.org or leave us a text or voicemail at 830-321-0349.Please share this podcast on your social media or to your mailing list. We'd appreciate your help getting the message out.================The KBC Pastors Podcast is a production of Kerrville Bible Church. The show is hosted and edited by Toby Baxley. Original theme music by Toby Baxley.Our pastors are: Lead Pastor Chris McKnight, Associate Pastor Scott Christensen, Worship Pastor Toby Baxley, and Youth & Family Pastor Murray Van Gundy.

Could today's war in Gaza be part of a blood oath sworn thousands of years ago?In this explosive episode of Wake Up with Miya, returning guest Gary Wayne, author of The Genesis 6 Conspiracy Volumes 1 & 2, unpacks the spiritual roots of the Gaza conflict, the transgenerational hatred linked to Nephilim bloodlines, and how this ties into the Gog of Magog war prophecy in Ezekiel 38.We go deep into:The giants of Gaza: who the Philistines really were and how they merged with other hybrid tribesThe blood oath of the Amalekites and its spiritual legacy in modern geopoliticsWhy today's war isn't Gog & Magog yet—but is setting the stage for itHow Project Blue Beam and alien deception fit the Antichrist's playbookThe true power structure: bloodlines, Jesuits, secret societies, and the 33 invisible familiesThe coming false Armageddon that may deceive even the electWhy we're reliving the Days of Noah—and what that really meansGary breaks down the prophetic chessboard like no one else can—backed by deep scripture, ancient texts, elite bloodline records, and spiritual discernment.This isn't just history. It's the blueprint for what's happening now.

FACEBOOK COPY: Who are we letting close enough to carry our armor?

Put to death what the Lord says to   This sermon on 1 Samuel 15 explores Saul's disobedience to God's command to completely destroy the Amalekites and how his compromise revealed pride, fear of man, and a shallow form of worship. The passage highlights the danger of valuing human approval over obedience to God, the grief we cause when we resist His word, and the generational consequences of leaving sin undealt with. Samuel's rebuke—“to obey is better than sacrifice”—underscores that true worship flows from obedience, not religious performance. The message challenges listeners to identify and put to death the “Agags” in their own lives before they take root in future generations, reminding us that humility, obedience, and reverence for God are essential to a life that honors Him

We delve into the story of Saul's disobedience and its dire consequences. Saul, the first king of Israel, fails to follow God's explicit command to destroy the Amalekites completely, sparing their king and the best livestock. Samuel confronts Saul, emphasizing that obedience to God is more important than sacrifices. Saul's failure leads to God's rejection of him as king.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In 1 Samuel, Saul received shocking instructions from God to "utterly destroy" the Amalekites. How do we reconcile the God who smites with the God whom the Bible says "is love"? Join John Bradshaw for "Love and Destruction" and discover the depths of God's love and mercy for us.

In 1 Samuel, Saul received shocking instructions from God to "utterly destroy" the Amalekites. How do we reconcile the God who smites with the God whom the Bible says "is love"? Join John Bradshaw for "Love and Destruction" and discover the depths of God's love and mercy for us.

——Your Daily Portion Sabbath School Lesson with LD “The Anomaly” Harris (L. David Harris)——Get the YDP Life Application Guide for the JUL., AUG., & SEPT. 2025's Lesson titled, “Exodus: Journey to the Promised Land.” https://amzn.to/3ZyOb8HBecome a supporter of this podcast: https://www.spreaker.com/podcast/your-daily-portion-with-l-david-harris--2912188/support.

The prophet Samuel told King Saul that because the Amalekites had treated Israel poorly when they exited Egypt, that God wanted Samuel to destroy all the Amalekites and their animals.  But 1 Samuel 15:9 says, “Saul and the troops spared Agag, and the best of the sheep, goats, cattle, and choice animals...”  Saul thought that ... The post Partial Obedience appeared first on Unconventional Business Network.

As the nation of Israel makes their way through the wilderness, they come across some trouble. Lack of food and water make the people a bit testy. On top of that, they have a new enemy that has decided to attack them at their weakest spot. And in each instance, God continually provides for them. On this episode of Bible Backdrop, find out some of the details regarding the Israelites journey to Mount Sinai. What was important about the springs of Marah? What were the manna and quail like? Why did the Amalekites attack the Israelites? If you are enjoying Bible Backdrop, please tell a friend and have them subscribe. You can also get in touch with the show with the e-mail in the episode. Thanks for listening!

This week, we finish up our series, Quest for a King, in the book of 1 Samuel. In chapter 15, God commands King Saul to strike down all of the Amalekites, sparing no person or animal. Saul disobeys the Lord, keeping the Amalek king and some of the animals, claiming he did this with the purpose of sacrificing them to the Lord. However, as a result of Saul's disobedience, God rejects him as king of Israel. Pastor AJ highlights three takeaways from the text: 1) Partial obedience is disobedience 2) Be about God's kingdom, not our own kingdom 3) We are saved by grace, not obedience

Prime Minister Benjamin Netanyahu didn't forget something God told his people 3500 years prior to specifically not  forget. He remembered the Amalekites. Not only that, he asked the world today to not forget the Amalekites.The reference is the very chapter we are on as we are walking thru Deuteronomy.  It is there Moses is commanded to "blot out the memory" of the Amalekites. Join me as we ask about his application of this verse to the current people group of the Palestinians, and their leadership of Hamas. Once again, Deuteronomy is practical and applicable. Subscribehttps://youtu.be/EYXBafhLsiQ