Podcasts about amalekites

David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the Lord his God (1 Samuel 30:6). Life is not always easy. When its difficult, we get weary, even spiritually tired. Our souls can become parched. What do we do when the well is dry? In 1 Samuel 30, when David and his men return from a military mission, they found their camp "destroyed by fire and their wives and sons and daughters taken captive." Their enemy, the Amalekites, had come in while they were gone, burned their camp, and taken their families prisoner. The things they owned, the people they loved ... gone. Then this, "each one was bitter in spirit" and David's own men were even "talking of stoning him." It was a dark, dark moment. Yet, as everyone else was turning bitter and angry, "David found strength in the Lord his God." Here he is, standing amid the rubble of everything he had, having lost the people he loves most, while those he thought he could depend on were turning against him. All the wells he could go to for strength were dry. Maybe you have been in such a place or are there now. All those places you would normally turn for the strength and encouragement aren't able to meet your need. You're feeling very alone. And bitterness, discouragement, anger, depression are starting to creep into your soul. But at a moment like this, David remembered the spring! There is a spring that never runs dry, that's gushing water for our souls even in an unrelenting drought. David turned to the infinite resources of the Lord his God and found strength when it seemed no strength was possible. How much strength? David rallies his troops to defy the enemy who robbed them and to take back what was stolen. "David fought them from dusk until the evening of the next day, and not one of them got away ... David recovered everything the Amalekites had taken." All the ground that had been lost was retaken - because he downloaded strength from the Lord who was his God when all human strength was gone. It is not time to give up, or to withdraw, or to slip into the darkness. Especially if there are other people looking to you, depending on you, like David. You'll need strength you don't have - that no one else can give you, except the awesome God we belong to. When we feel defeated, we should not go to the same old dry wells. Instead, we should turn to the gushing spring of the strength of God, whose strength and provision and joy is not rooted in circumstances, or feelings, or finances, or humans. He is the Lord who rules all the galaxies, and the Lord is our God! He is our Source. Yes, the wells we've counted on may be dry. But no matter what we've lost, no matter how dark it looks, we've got a spring that never runs dry! As Jesus promised, "Whoever believes in me, as Scripture has said, rivers of living water will flow from within them" (John 7:38). As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Islington Baptist is a church for the Islington and wider Newcastle community sharing the life-changing message of Jesus. Our sermon / Bible teaching is a central part of our gatherings.1 Samuel 28:3-25Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.4 The Philistines assembled and came and set up camp at Shunem, while Saul gathered all Israel and set up camp at Gilboa. 5 When Saul saw the Philistine army, he was afraid; terror filled his heart. 6 He inquired of the Lord, but the Lord did not answer him by dreams or Urim or prophets. 7 Saul then said to his attendants, “Find me a woman who is a medium, so I may go and inquire of her.”“There is one in Endor,” they said.8 So Saul disguised himself, putting on other clothes, and at night he and two men went to the woman. “Consult a spirit for me,” he said, “and bring up for me the one I name.”9 But the woman said to him, “Surely you know what Saul has done. He has cut off the mediums and spiritists from the land. Why have you set a trap for my life to bring about my death?”10 Saul swore to her by the Lord, “As surely as the Lord lives, you will not be punished for this.”11 Then the woman asked, “Whom shall I bring up for you?”“Bring up Samuel,” he said.12 When the woman saw Samuel, she cried out at the top of her voice and said to Saul, “Why have you deceived me? You are Saul!”13 The king said to her, “Don't be afraid. What do you see?”The woman said, “I see a ghostly figure[a] coming up out of the earth.”14 “What does he look like?” he asked.“An old man wearing a robe is coming up,” she said.Then Saul knew it was Samuel, and he bowed down and prostrated himself with his face to the ground.15 Samuel said to Saul, “Why have you disturbed me by bringing me up?”“I am in great distress,” Saul said. “The Philistines are fighting against me, and God has departed from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”16 Samuel said, “Why do you consult me, now that the Lord has departed from you and become your enemy? 17 The Lord has done what he predicted through me. The Lord has torn the kingdom out of your hands and given it to one of your neighbors—to David. 18 Because you did not obey the Lord or carry out his fierce wrath against the Amalekites, the Lord has done this to you today. 19 The Lord will deliver both Israel and you into the hands of the Philistines, and tomorrow you and your sons will be with me. The Lord will also give the army of Israel into the hands of the Philistines.”20 Immediately Saul fell full length on the ground, filled with fear because of Samuel's words. His strength was gone, for he had eaten nothing all that day and all that night.21 When the woman came to Saul and saw that he was greatly shaken, she said, “Look, your servant has obeyed you. I took my life in my hands and did what you told me to do. 22 Now please listen to your servant and let me give you some food so you may eat and have the strength to go on your way.”23 He refused and said, “I will not eat.”But his men joined the woman in urging him, and he listened to them. He got up from the ground and sat on the couch.24 The woman had a fattened calf at the house, which she butchered at once. She took some flour, kneaded it and baked bread without yeast. 25 Then she set it before Saul and his men, and they ate. That same night they got up and left.

The Jews in Susa defend themselves against their enemies and ultimately emerge victorious. But what's behind this remarkable turn of events? The role of Mordecai, the king's new trusted advisor, and how his influence helped to turn the tide in favor of the Jews. Esther's request to Xerxes to extend the decree for another day for the Jews in Susa was a crucial factor in the outcome. The Jews refuse to take the plunder of the enemies they kill. How Esther parallels with the story of King Saul in 1 Samuel 15, where Saul's disobedience to God's instructions led to the rise of the Amalekites, who would later become a thorn in the side of the Israelites. If you want to support the Bible Explained: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Islington Baptist is a church for the Islington and wider Newcastle community sharing the life-changing message of Jesus. Our sermon / Bible teaching is a central part of our gatherings.1 Samuel 27:1-28:227 1 But David thought to himself, “One of these days I will be destroyed by the hand of Saul. The best thing I can do is to escape to the land of the Philistines. Then Saul will give up searching for me anywhere in Israel, and I will slip out of his hand.”2 So David and the six hundred men with him left and went over to Achish son of Maok king of Gath. 3 David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal. 4 When Saul was told that David had fled to Gath, he no longer searched for him.5 Then David said to Achish, “If I have found favor in your eyes, let a place be assigned to me in one of the country towns, that I may live there. Why should your servant live in the royal city with you?”6 So on that day Achish gave him Ziklag, and it has belonged to the kings of Judah ever since. 7 David lived in Philistine territory a year and four months.8 Now David and his men went up and raided the Geshurites, the Girzites and the Amalekites. (From ancient times these peoples had lived in the land extending to Shur and Egypt.) 9 Whenever David attacked an area, he did not leave a man or woman alive, but took sheep and cattle, donkeys and camels, and clothes. Then he returned to Achish.10 When Achish asked, “Where did you go raiding today?” David would say, “Against the Negev of Judah” or “Against the Negev of Jerahmeel” or “Against the Negev of the Kenites.” 11 He did not leave a man or woman alive to be brought to Gath, for he thought, “They might inform on us and say, ‘This is what David did.'” And such was his practice as long as he lived in Philistine territory. 12 Achish trusted David and said to himself, “He has become so obnoxious to his people, the Israelites, that he will be my servant for life.”28 1 In those days the Philistines gathered their forces to fight against Israel. Achish said to David, “You must understand that you and your men will accompany me in the army.”2 David said, “Then you will see for yourself what your servant can do.”Achish replied, “Very well, I will make you my bodyguard for life.”

(This podcast was previously published on, October 20, 2021)   Jesus Ministries, Joan Boney  ...   Joshua 14   (Caleb speaking to Joshua)   5 As the LORD commanded Moses, so the children of Israel did, and they divided the land.   6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.   7 Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.   8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.   9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.   Numbers 13   17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:   18 And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;   19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;   20 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.   21 So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.   22 And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)   23 And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.   24 The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.   25 And they returned from searching of the land after forty days.   26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.   27 And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.   28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.   29 The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.   30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.   31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.   32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.   33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.   All those men who brought the evil report died in the wilderness by the commandment of the Lord, but Joshua and Caleb are still alive and move into the land which is promised by God, and Caleb wants more land and declares to Joshua that God has kept him strong and he is well able though he is now 85.   Joshua 14  (Caleb says)   10 And now, behold, the LORD hath kept me alive, as HE said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.  (85-years-old)   11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.   12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.   (All that matters to us is God being with us.  Paul says:  "If God be for us, who can be against us?"  Romans 8:31)   13 And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.   14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.  

Rev. Doug Rice (08/23/2026) Sunday Morning Service. To financially support this ministry, please click here to visit our Tithe.ly site. 

God Empowers the Weak (1)  (audio) David Eells, 9/6/26 To all those who have struggled to please the Lord and do His Will, I want to share with you some good news. It will be a rest and refreshing, a casting down of the burden of salvation, in all its many facets, by self-works. It is not in ourselves to do these things but in Him. Personal strength and determination will not be enough. As a matter of fact, it will get in our way and His. He will wait until we give up so that He may give the free gift through faith that He also supplies. So, ask for faith. Gideon was faced with an army that was “like locusts for multitude.” He gathered together all the manpower at his disposal. All of this human strength stood in the Lord's way of doing a miracle for His glory. Man would certainly take the credit, and then others would not see the true source of our physical and spiritual salvation. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. At this point, the Lord proceeded to choose only 300 men and then gave them trumpets for weapons. In the natural, there was none weaker than this army. Now the Lord could show that His “power is made perfect in weakness.” And what of David, who was naturally the youngest, smallest and weakest of Jesse's sons? When Samuel anointed him with the power of the Spirit, he went on to slay Goliath with a sling in the very next chapter. How often is this scenario repeated through the Scriptures so that we might know that weakness is a true strength when it qualifies us for the Lord's power. We should refuse to size up the opposition, knowing that when the “odds” are against us, they are in our favor. Our victory is assured by the fact that it was accomplished already at the cross. Each of us needs to become as a child because we can walk with the Lord if we become as a child. The thing about grownups is they're self-confident, self-sufficient, and self-dependent. The world thinks of those traits as being positive, but in the Kingdom, God does not consider it that way. The Lord says the only way you can enter into the Kingdom is to be a child. Jesus said, “suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God (Mar.10:14). Forbid them not: for of such is the kingdom of God, is what it said in the original. Of such is the kingdom of God. (15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. (16) And he took them in his arms, and blessed them, laying his hands upon them.” Now we tend to think of the Kingdom as someplace that we're going to so that we can enter into it, but actually we're entering into the Kingdom here on Earth. In reality, the Kingdom is to be every place in your life. The kingdom of God is within you (Luk.17:21), Jesus said. The Kingdom is every place in your life where God is able to rule, where He is King. God is not able to rule until you're in agreement with Him. To be a child is to be confident in your Father, not self-confident. It's to be dependent upon your Father, not self-dependent. This is valuable to God. As He said, “my righteous one shall live by (“from” in the Numeric) faith: And if he shrink back, my soul hath no pleasure in him” (Heb.10:38). What pleases God is that we live from faith, that we do not live from our self-confidence, or our self-sufficiency, or our own ability, or the strength of the arm of the flesh, but that we put our trust in God and walk with Him like a little child walks with his father. In other words, there's no other way to enter into the Kingdom. We must give up being grownups. We must become as children. In order for God to be able to rule everywhere in our lives, we have to become as children.  (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn and become as little children, ye shall in no wise enter into the kingdom of heaven. And these were His disciples that He was speaking to. These were not the lost Pharisees; these were the disciples of Jesus, those who were learning and following Him. He said you will not enter in unless you turn and become as little children. The process of the Christian life is this process of turning and becoming as little children and becoming God-dependent, God-sufficient and God-confident. (Mat.18:4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. (5) And whoso shall receive one such little child in my name receiveth me.  You see, Jesus was a little child. That's Who He was. He says, if you receive one of these little children, you receive Me. That's somebody who's in My likeness; you receive Me. He was a child. He really was. He wasn't a grown-up in the ways of the world, in the ways of confidence in the world, the strength of the world. Grown-ups are known for making their own way, making their own living, being self-sufficient, being great providers, but the Lord wants to wash all that out of us. He wants us to put all of our confidence and our trust in Him and become as little children. If you receive one such little child, you receive Jesus. That's the way He was. He was confident in His Lord. I'll tell you, the best way we can help ourselves is by walking by faith in God's Word. You've probably heard the old saying that “God helps those who help themselves,” but that's not found in the Bible. That saying is credited to Benjamin Franklin in his Poor Richard's Almanack. No, the best way to help yourself is walking in faith in God's Word.  (Rom.14:22) The faith which thou hast, have thou to thyself before God. That's what the Bible says. You can help yourself. You can help yourself to everything that God has for you through faith in His Word. (Luk.10:21) In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. What was He talking about? Reveal what things to the babes? Well, the disciples had just come back from being sent out by the Lord to take authority over the works of the devil. They came back rejoicing that God had given them authority over the power of the devil and that they had done the works of Jesus, and they saw that the spirits were subject unto them. But why did Jesus call them babes? Well, it was babes who received this revelation of the authority of Jesus, and it was babes who received this revelation of how to use the authority of Jesus. Let's back up a little in this chapter. (Luk.10:3) Go your ways; behold, I send you forth as lambs in the midst of wolves. (4) Carry no purse, no wallet, no shoes; and salute no man on the way. So we see they were babes because Jesus sent them out totally dependent upon the Lord.  (5) And into whatsoever house ye shall enter, first say, Peace [be] to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. And so he said, “salute no man on the way,” because you really don't know people, but you find out later who people are. We're going to find out before the end of the tribulation who people really are and who His children are.  God sent these disciples out as children, as totally dependent upon the Lord, not self-sufficient, not able to take care of themselves. He deliberately took away their ability to take care of themselves when He sent them by not letting them take any kind of insurance with them. The only thing they took was His assurance because He said, “the laborer is worthy of his hire” (Luk.10:7), meaning that if you just go, God will always pay His workers. You don't have to worry about it. God is that way. He wants us to go without our own sufficiency or our own insurance so that we can see His provision on the way. I really, truthfully believe that Jesus never changed this way of sending out people. Many times, if God says, “Go,” you may go. It doesn't matter if you have the wherewithal to do this. If God says, “Go,” you may go. He will never fail you. He will meet you on the way. He's done it many, many times with me when He said, “Go,” and I've noticed, “But, God, I don't have this” or “I don't have gas” or “I don't have money.” But God doesn't take “no” for an answer. If He says, “Go,” you can go because He will be there. He'll put gas in your car. He's done it to me several times. Or He'll make it run without gas. He's done that, too. Or He'll put money in your pocket somehow or another. He'll do it. Or He'll make your money stretch. He can surely multiply it. He can do all things. He'll have you meet up with people whom He has put there specifically to supply your needs, if you go by faith and be obedient to Him. If you go as a child, just trusting in your Father.  In America, there are far too few children. Everybody in America seems grown-up. Everybody in America wants to insulate themselves against anything that could happen, as though they don't believe in a sovereign God. The Bible says, “A man can receive nothing, except it have been given him from heaven” (Joh.3:27). God, Who is Sovereign, will make sure that He blesses you if you go by faith in Him. Believe me, the time is coming when everybody will have to go by faith in God because He's going to take away all the things that people have insured and insulated themselves with from the things that might happen in the world. But God is God. He never goes to sleep. He's never fallen off the throne. He's there always. He is going to make sure that His Word comes true. And we can be just like little children. We can cast ourselves on His mercy.  Children never even think about where the next meal is going to come from. Little children don't worry about those things; they just know that it's Momma and Daddy's responsibility; they'll take care of that. And you know, that's the way God is with us. He wants that kind of relationship with us. God's not happy with anything less. (Heb.10:38) My righteous one shall live from faith: And if he shrink back, my soul hath no pleasure in him. God doesn't have pleasure in self-sufficient people. He has pleasure in people who walk by faith, talk by faith, live by faith. And it is a pleasure to live by faith. I don't yet know all of what living by faith is; God's only shown me the little parts that He's shown me, but I would love to live by faith in every direction. Some directions I've never even thought about, and other people will come and say, “Oh, did you try this?” For example, a sister in the Lord once told me that she and some other people just picked up some instruments and started playing them by faith, and pretty soon they got better and better at it. They were surprised at how God blessed them. Well, that led us to pray over our children, Nathan and Jennifer, by faith, and God answered that prayer. I tell you, it was just the very next week after that when they started playing music, picking it up quite naturally, by ear. So there isn't anything God won't do for those who put their trust in Him.  There is nothing that God can't do and won't do for those who put their trust in Him. I believe this is the reason that He said He revealed these things unto babes. God reveals the authority of God and God reveals the power of His name to people who will become children, people who will cast care to the wind and put themselves in His Hands, just trusting in Him, believing in Him. (Eph.3:20) God is able to do exceedingly abundantly above all that we ask or think. God loves it when we are weak, but we don't see it that way. We like to be strong, and we do our best to make sure that we're strong in every situation that we can get in. As I said, we do our best to insulate ourselves from any possible mishap, but that doesn't please God. It doesn't please God that we put our trust in the gods of this world, the saviors of this world. The apostle Paul learned that lesson. He was caught up to paradise and he said, “On behalf of such a one (the man who was caught up to paradise) will I glory: but on mine own behalf I will not glory, save in my weaknesses” (2Co.12:5). The King James Version translates that word “weaknesses” there as “infirmities” because they had the idea that the apostle Paul had some kind of sickness or infirmities, but a closer look at this reveals that's not the case at all. Those translators believed the apostle Paul had an eye disease or something like that and that God said, “my grace is sufficient for thee” (2Co.12:9), meaning, “You just keep that because you need that; you need that to be an overcomer; you need that to humble you.” But obviously that would be contrary to a lot of the rest of the Word. The Bible says, “by whose stripes ye were healed” (1Pe.2:24). It doesn't say that we're healed only when we really need it, and it doesn't say that we're healed only sometimes. You were healed all the time. Let's read on. (2Co.12:6) For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forebear, lest any man should account of me above that which he seeth me [to be,] or heareth from me. (7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. So we see that he said what the “thorn in the flesh” was. He said it was a messenger of Satan, an angelos. The word there is angelos, which is translated 181 times in the New Testament as “angel” and the other few times as “messenger,” but it means the same thing. It's the same Greek word, angelos. Here was an angel of Satan that was sent to buffet Paul so that he wouldn't be proud. Paul didn't say it was a sickness that was sent to buffet him. And, by the way, to “buffet” is not just one blow, like a sickness. It's to beat over and over and over. It's many blows. That's what buffet means. But a thorn in the flesh, in this case, was an angel of Satan that was sent to buffet Paul. In the Old Testament, for every verse that talks about a thorn in the flesh, never, not once, is it ever a sickness. It was always referring to the enemies of God's people that came against them, and in this case it's the same thing. An angel of Satan was sent to buffet Paul so he wouldn't “be exalted overmuch.” (2Co.12:8) Concerning this thing I besought the Lord thrice, that it might depart from me. (9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. The King James here has that this word is “weakness,” but this word and the word up in verse five are the same Greek word, so one of them can't be “infirmity” and the other one “weakness.” Both of them have to be the same thing, and the truth is they are, because using the same Greek word in talking about Jesus, the Bible says, “for he was crucified through weakness” (2Co.13:4).  Now, nobody would have put “infirmity” there. Jesus wasn't crucified through infirmity, so they had to put the truth there and the King James did use “weakness” in that case. (4) For he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you. See, when you are weak in Christ, you're going to live through the power of God. It's when you are not able. It's being weak in ability to save yourself, being weak in ability to deliver yourself, being weak in ability to heal yourself. He says when you're in that condition, then God's power is going to be with you. This is the same thing Paul said back in 2 Corinthians 12:9. I'm pointing out this verse because in the King James they used the word “weakness” here and it could not possibly be put in as “infirmity” because we can't read anywhere in the Scriptures that Jesus was infirm, nor was He crucified because He was infirm. Now, that's the same word that's being used over here and over in 2 Corinthians 12:9. He said, “My grace is sufficient for thee: for [my] power is made perfect in weakness.” You know, if we will be weak as a little child, God's power will be there. Most often, God's power is not there because we refuse to be weak. We want to be strong in a circumstance. We see what we think needs to be done and we run to do it, and we are not ceasing from our works. We are not entering into the Sabbath (Hebrews 4:11). We're not refusing to be strong. If we will refuse to be strong and we will put our trust in God, we will see His power there every time.  This reminds me of a vision I had years ago, in which Mary and I were sitting in some lawn chairs in front of our house in Louisiana. While we were sitting there, we saw this power line hanging from pole to pole. The strange thing about it, as we were looking at this and studying it, was that the power line was almost touching the ground in the middle because it was sagging so badly. And while we were watching that, a tornado came over that power line and sucked us up out of our chairs. Then the vision changed, and I feel like we were over in Florida, and the Lord was showing us something about our ministry over there. But what He showed me about that always stuck with me. As we were sitting there, ceasing from our works and resting in lawn chairs, watching the power of man come to an end (that's the power lines), as we watched the power of man come to an end, then the power of God took over. Man's extremity is God's opportunity. God's not ready to move until we cease from our works because we have faith. Every time you have faith, you can stop; you can cease from your work, you can cease from your struggling; you can cease from trying to save yourself because the Bible says you are saved. It doesn't say He will save you. If it said that, you'd wonder what method He wanted to use, but since His method is past tense and you believe it, you have to stop; you have to cease. And so God's power is made perfect in our weakness.  Paul said, “most gladly therefore will I rather glory in my weaknesses (not “infirmities” because it's the exact same Greek word), that the power of Christ may rest upon me” (2Co.12:9). Glory in our weaknesses so that the power of Christ may rest upon us. That's the way a child is. They have all the power of Daddy because he is the provider, he is the deliverer, he is the savior. He takes care of it all, and they don't think it should be any other way, and we should be that way, too. We've been trained up to think otherwise, to be grownups, but you know, we shouldn't be thinking in any other terms than what a child thinks. This is the way God wants it.  Well, I think that we can see by now that the ‘verse,' “God helps those who help themselves,” is not Godly at all; it's antichrist. It will never allow you to enter into the power of God. It will never allow the Spirit and the power of Christ to rest upon you. So Paul says he glories in his weaknesses so that the power of Christ may rest upon him. (2Co.12:10) … I take pleasure in weaknesses…. King James says “infirmities.” Nobody takes pleasure in infirmities. That's ridiculous. The word here is the same Greek word again; it's “weakness.” Yes, we take pleasure in weaknesses. It's great to be weak. It's great to not have the ability to deliver yourself because then you get to see the miracle of God. And he went on to say, in “injuries,” or actually the word there is “insults,” according to the ancient manuscripts and the Received Text and several others; it's “insults,” not necessarily “injuries.” You don't take pleasure in injuries, but “in insults, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong” (2Co.12:10). Now, what was this buffeting that this angel sent his way, this angel of Satan? Some people say there are no such things as angels of Satan. You know that the demons are angels. Some people say the demons are not angels, but no, that's not what the Bible says. The demons are the angels of Satan, so just forget about that theology. Don't believe that and don't go down that road because it's wrong. Michael and his angels fought with Satan and his angels (Revelation 12:7), the Bible says. Demons are all fallen angels. That's where they came from. They are the fallen angels, the non-elect angels. So what is this buffeting? What are these many different blows that the angel of Satan brought Paul's way in order to make him weak, and bring him into a position of weakness? Well, Paul gives a list of them. (2Co.11:21) I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. (22) Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. (23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. He's talking about the places where he was weak to save himself. You know, when we get into places where we don't see any possibility of saving ourselves, that's wonderful because we get to see the power of God. If we walk by faith in those places, then we get to see the miracles of God. That's what God wants to teach us. He brings us into those places. Remember, God was the One Who sent this angel of Satan to humble Paul.  Why do we need humbling? We need humbling because we're grown-ups and we need to become children. We need to not be self-sufficient; we need to be God-sufficient. We need to be trusting in our Lord because His promises are there to save us in all these situations. So God brings us into these places, and Satan's angel brings us into these places where we're weak, where we need the power of God. If we will be weak, we will see the power of God. Many times we want to look for man's help, man's way, man's wisdom.  Let's continue reading Paul's list. (2Co.11:24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. He was in all these places in order to be weak so he could see the power of God. God put him in those places, like He brought the Israelites into those places in the wilderness so that they could see the power of God. Being weak is not a time to be anxious or worried; it's a time when you should expect to see the power of God. It's God's purpose to bring us to weakness so we can see His power. This is His plan. Don't ever be cast down because of what you see, because what you see is these places that make you weak. It's God's plan for you when you get into these places that you put your trust in Him and that you see His power. This is the place where God's power rests upon you. This place of weakness, the place of your own inability to save yourself or deliver yourself, is the place you can look for the promise of God and trust in God.  Paul went on, “besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches (2Co.11:28). (29) Who is weak (that's the word “weak”), and I am not weak? who is caused to stumble, and I burn not? (30) If I must needs glory, I will glory of the things that concern my weakness.” That's another place that the King James calls it “infirmity.” It's the same word! In the same text, if a word is translated one way in one part of the text and another way in another part of the text, that is dishonest. That is deceiving; it's wrong. It either has to be one or the other. If you look at this word in other parts of the Bible, the conclusion is that it's talking about weakness, not infirmity. Thank God for the places that He brings us to where we're weak! That's the only place we ever see miracles. Do you realize that? It's the only place we ever see miracles, and yet that is the place we're most tempted to throw up our hands and be anxious or worried or troubled. That is the place where all miracles are given, right there, in a place of weakness, the place where you're unable. Now, if you have the mind of a child and you get in that place, you just expect Father to take over from then on. This is something that He normally does. God normally supplies your need, like in the teaching Jesus gave about the birds and the flowers. He said they don't labor and they don't toil to clothe and to feed themselves (Matthew 6:26,28). You mean, the Lord is saying you don't have to work to bring about this clothing and feeding? You don't have to toil? That's exactly what He said. Go back and read it. It's so clear. That's exactly what He said. He knew that you'd get yourself in a situation, and He even ordained these situations to come, where you wouldn't be able to provide for yourself. And He said, “are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father (Mat.10:29). (30) But the very hairs on your head are all numbered. (31) Fear not therefore: ye are of more value than many sparrows.” Look, not even a hair falls out of your head; can you imagine that God doesn't know it?! He knows us so intimately that not one hair can fall out of your head without Him knowing it. I mean, your hairs are always falling out and growing back. How can He number the hairs of your head? That is an intimate God Who can number the hairs of your head. He knows a lot, so how could we possibly get into a situation that He doesn't know about and hasn't planned for? He is our Jehovah-Jireh, the Lord our Provider. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. You can't get so far out that God can't reach you. You can't get in so impossible a situation that He can't take care of it. He can pay your taxes out of a fish's mouth (Matthew 17:27). He can do anything. Think about some of the things that God has done in the Scriptures, and He really did do them. He stopped the solar system for a day so Joshua could defeat his enemies. God can do anything. And, you know what? The great thing about it is He's “the same yesterday, and to-day, [yea] and for ever” (Heb.13:8). He is the same. He will still do anything to meet your needs if you will be weak and have faith. Be weak and have faith. Now, the time when you ought to have faith is when you're weak, because God doesn't need to meet your needs when you don't have any. You don't need a miracle until you need a miracle. Don't think that you can avoid a trial of your faith by receiving the miracle before you need it. No. God tries your faith. The miracle doesn't come till the miracle's needed. Trust in Him between here and there because He will be there. He will do what you need. Be confident in Him. Be children in Him. This is what we need to learn, and it's not an easy lesson. It demands the death of self, but religion has trained us up with the mind of the beast because religion has taught that God helps those who help themselves and it trains us to take care of these situations. Religion trains us to trust in the arm of the flesh. They even changed God into a god which He has never been so that they can trust in the arm of the flesh. “Now God does it this way,” they say, as if Jesus doesn't heal the same way He always healed, by laying hands on the sick or by speaking the word of faith. He's always healed that way and He still does. But you see, they've changed God so that you can trust in the arm of the flesh, so that you can be strong. You can run out and get the strength of the world, make your alliances with the world, get your insurance from the world. They'll change God and go to any extent to let the flesh live. But we have to become as a child; otherwise, Jesus says, you're not entering into the Kingdom of Heaven (Luke 18:17). The Kingdom of Heaven is where God rules, God reigns, God saves, God delivers. He hasn't changed. Man has attempted to change Him.  God put us here in this weak position. He planned for us always to be in a weak position, so that He could be our Savior. (2Co.4:7) But we have this treasure (the treasure Paul is talking about is the light of the knowledge of the glory of God) in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. God put this treasure, this knowledge of God, in such a weak vessel so that when anything happened, it would have to bring glory to Him and not to us. He could have put us in a strong vessel. He could have put us in a very knowledgeable, very wise, very strong, very healthy vessel, and we wouldn't have needed His help. He wouldn't have needed to be God, would He? We would have been our own gods.  If we watch all the children's superhero shows, we'll notice the thing that's super about them is they're their own gods. They do what they want. They are able. That's not what God ever wanted. God didn't choose us because we are able. He chose us because we're not able. He wanted to give us His ability freely through grace, and that's unmerited. You can't earn it; you can't pay for it. He wanted to give it to us freely. When you get yourself in an impossible situation, think about it. God put you there and He put you there so that you could see how great He is. So God put this wonderful treasure in a very weak earthen vessel. (2Co.4:8) We are pressed on every side, yet not straitened; perplexed, yet not unto despair; (9) pursued, yet not forsaken; smitten down, yet not destroyed; (10) always bearing about in the body the dying of Jesus (which is the death of self), so that the life also of Jesus may be manifested in our body. God wants Jesus to live through us, but we have to be weak for Him to do that. The power of Christ will rest upon those who are weak. We're powerful only because we have faith in God. We can do all things through Christ who strengthens us (Philippians 4:13) but He doesn't strengthen until you're weak, you see. We have to cease before He will start. We have to keep the Sabbath and cease from our works and enter into His works through faith. God not only put us in a world that's bigger than us and with an enemy that was a lot bigger than us; He put us in a vessel that was weak to begin with, so that when the salvation came, we would also know it was from Him and not from ourselves. We think we're so great and we've been trained to be self-sufficient. Mommas and daddies train up their children to be self-sufficient. That's not what God wants. He wants a child. He's always chosen the weak (1 Corinthians 26-29). He's never chosen the strong and this gives you hope. This gives you hope that when you get in impossible situations, God planned for you to be there so that He could show you His power, His deliverance, and His salvation. This is God's plan. It's been His plan from the beginning and He's done it over and over. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. And did you know that God still does that? God has still chosen you above all the peoples upon the face of the earth. Did you know that? If He chose you, He chose you above someone else, but He didn't choose you because you're wiser or smarter or more able or mighty, because “not many mighty, not many noble, [are called]” (1Co.1:26). God chose the weak. God called the weak “above all peoples that are upon the face of the earth.” (Deu.7:7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. And it's still that way, isn't it? God chose “the fewest of all peoples.” Why did He do that? Certainly, if He was fighting battles with all the Canaanites, He would want the greatest number, wouldn't He? No, because when the battle was won, He didn't want anybody to say, “Look what we did!” And when the battle is won in our lives, He doesn't want anybody to be able to say, “Look what we did!” “Look how powerful we are!” “Look how wise we are!” Or “Oh, we were smart enough to follow God.” You know, all these things that people could say. No. God said He didn't choose us because we were the mightiest but because we were the fewest. It's still that way today. The true Christians are few. Don't think that the Christians in this country are the many. What do they call them? The “moral majority.” That is just totally ridiculous! For proof of that, look at the people we have in elected office. If there was a moral majority, believe me, you would always have a government that was moral and good because that's the way democracy works. There's no moral majority. Never was.  God chose us because we were the fewest of all peoples. (Deu.7:8) But because the Lord loveth you, and because he would keep the oath which he swear unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, and from the hand of Pharaoh king of Egypt. (17) If thou shalt say in thy heart, These nations are more than I; how can I dispossess them? (18) thou shalt not be afraid of them: thou shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt; (19) the great trials which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the peoples of whom thou art afraid. And so shall the Lord thy God do to all of the curse that you come against, and to all of the flesh that you have to conquer, and to all the principalities and powers that you have to conquer. They are made strong, and you are made weak for a purpose, so that you can see the power of God move against them.  We never need to count on our own strength. David did that and brought a curse on Israel (2 Samuel 24; 1 Chronicles 21). He counted the people of Israel and brought a curse on them because God sent a pestilence that killed 70,000 men, just so David couldn't count on his own strength (2 Samuel 24:15; 1 Chronicles 21:14). When you count on your strength, look out because you have trouble coming. God's going to humble you. God's in the humbling process with us. He wants to deliver us from trusting in the arm of the flesh. You know, in almost every battle that Israel won, they were outnumbered. Isn't it amazing that God demanded that they be outnumbered before He would give them the victory? For example, in Judges we're told that the Israelites had an army coming against them that the Bible says were as the sands of the sea for multitude (Judges 7:12). The Midianites, the Amalekites and the children of the east were coming against them, and all the men of Israel who could be gathered together weren't enough to do the job and they knew it. At first they were counting on their own ability and the numbers they had, but they were ridiculously outnumbered. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. Well, that was just the beginning of God whittling down the people and those people who are fearful will not be the ones who have the victory over the enemy. Being weak is one thing, but being fearful is quite another. Being fearful is not trusting in the power that God has given us to come against our enemy. Being fearful is judging by your own ability. It's looking at your own ability or your own inability, but that's where God is putting us on purpose. This is God's plan to put us in a position of weakness, to make our enemy look big. He sent the Israelites into a promised land where the enemies were giants, and they were vastly outnumbered. It was God's plan for it to look like an unfair contest. In every trial that we go into, it's going to look that way so that when we get the victory, we know it's God's power, not our own.  If you're thinking, “Yeah, but God chose Gideon, a great man of valor, to bring this about.” Well, let's go back and look at Gideon. (Jdg.6:12) The angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valor. The Lord tells you the same thing. He's with you. His authority is behind you whenever you walk for Him. Whatever we do, we do in the Name, representing Him. His power and His authority are behind us when we act on the Word. (Jdg.6:13) And Gideon said unto him, Oh, my lord, if the Lord is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath cast us off, and delivered us into the hand of Midian.  Have you ever thought, “Where are the mighty works of God?” Well, I'll tell you where they are. They're waiting on people to be weak. If people won't be weak, they won't see them. As long as we're strong to save ourselves, we don't need God. There's no faith involved in that. So now Israel had just gotten itself into a position of weakness, and do you know what? God chose just as weak a man to lead them. (Jdg.6:14) The Lord looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee? “This thy might”? What is the Lord talking about? What does He mean here? It's because God sent Gideon. This kind of reminds you of Peter. “Lord, you just bid me to come to You on the water.” And when the Lord said, “Come,” Peter stepped out of the boat. The Lord said he could do it, and just on the word of the Lord, Peter did it (Matthew 14:28,29). He stepped out of the boat by faith. Nobody else stepped out of the boat, but he did. You know, if the Lord told you in the Word, that's all you need. “In this thy might.” God's always going to be behind His Word. If you step out on His Word, exercising faith in His Word, then His might is going to be there. You're always going to be weak, but His might will be there. “Have not I sent thee?” It's the same thing the Lord did to Moses when he protested, “O Lord, I'm not an eloquent speaker” (Exodus 4:10) and God answered him with, “Who hath made man's mouth?” (Exodus 4:11) God chose Moses not because he was great; God chose him because he was weak. (Jdg.6:15) And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father's house. Gideon wasn't listening, was he? “My family is the poorest in Manasseh, and I am the least of my father's house.” There it is. God chose the weakest and the least. Don't expect God to send Superman. That's not what He's looking for. This will not accomplish the purpose that He has. God is going to send someone who's weak, someone who is like a child. That qualifies some of us. You know, we can be as a child; we are unable in so many things. Sometimes we're forced into a position of being unable. But I tell you that what Jesus wants for us is not that we be forced into a position of weakness, but that we walk in that position of our own free will, refusing to be strong. This is the great thing. If we will learn to refuse to be strong, we will see the miracles of God now. And when we get forced into that position later, it won't be a big thing. It was no big thing for Moses to go through the wilderness with the children of Israel. They were being tried. He wasn't being tried. He'd already gone out into that wilderness and lived in that wilderness by faith in God. And God sent him because he had been there. He sent him back to bring the rest of the Israelites through that wilderness. And if you've been there, it won't be a big trial for you, but you'll be able to show others. This is very important for the times that are coming. People who are weak are going to be strong in the times that are coming, and others are going to be fearful. This wilderness experience that's coming is going to weed out the strong from the weak. The ones who are strong, who've always trusted in their own strength and who refuse to do anything else, they're going to fall by the wayside. It's going to be the babes who are going to go through the wilderness and make it to the other side. And God's always planned it that way. God will not permit salvation to come any other way but by grace. Some people look around and they say, “Look what God did here,” and “Look what God did there,” but if you look carefully, it's what a man did. They're giving credit to a man. (Exo.7:3) And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. It's funny, but you see God on both sides of this thing. It was God who hardened Pharaoh's heart, as it says here, so that the miracles that came would be mighty miracles. God gave the Israelites a strong enemy who would not let them go. (Psa.105:25) He turned their heart to hate his people, To deal subtly with his servants. The Egyptians brought the people of God into bondage because they hated them. And in Psalm 106, God made them set His people free.  First God hardened the Egyptians, then He made them set the Israelites free. It was God's plan to put them in an impossible situation so that they would know how great God's salvation was. “I hardened Pharaoh's heart and multiplied my signs and my wonders in the land of Egypt.” (Exo.7:4) But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments. (5) And the Egyptians shall know that I am the Lord, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. It is God's plan to put us in an impossible situation. We think it's the devil's plan and the devil fighting against us. No, it's God's plan for us to be in impossible situations. A man can receive nothing, except it have been given him from heaven (Joh.3:27), the Bible says, so God puts us in these impossible situations full-well planning to do a miracle for us. When we get in these situations, we shouldn't look at the impossibility of the situation and then look at our strength and say, “Woe is me!” because we can see from history this has been God's plan all along. When we get in that kind of situation, we should figure that the odds are in our favor, if you figure odds. See, when a situation is impossible, that's when the odds are in your favor. It's just the opposite for the world because they count on their strength and not God's strength, but when you look with your eyes and you see the situation is impossible and you see the promise of God, that's when you should be confident in God. He put us in this situation so we could see what a great Savior He is. He hardened Pharaoh's heart; He turned the Egyptians' hearts to hate His people, to bring them into bondage so that He could do mighty miracles to deliver them. It was His plan all along to do mighty miracles to deliver them. Instead, people want to be strong. The Egyptians wanted to be strong. Pharaoh called for their wise men and sorcerers and magicians to see if they couldn't do the same curses that Moses was bringing. (Exo.7:11) Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments. (12) For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.  So the curse is sent by God upon the earth. The whole chapter in Deuteronomy 28 is about the curse, and it came by the Hand of God. I know that we've been talking about the hand of the devil, but that's not what the Scripture says. God said He sent the curse. But men, in whom we put our trust, they also propagate the curse. In this instance, Moses brought this curse, but also the magicians brought this curse. And the magicians, the sorcerers, never took away a curse, not one time. (Note that the word in the New Testament for “sorcery” or “witchcraft” is the word pharmakia.) According to this, they can't take away a curse. They can bring a curse, but they can't take one away. Moses was the one who always took the curse away, both the one that he brought (from the Lord) and the one that the magicians brought. Moses was always the one who took away both curses (Exodus 7:12; 8:13). And it wasn't until the sorcerers came to the end of their ability that God made a division between Goshen and Egypt. The sorcerers couldn't duplicate any of the curses from the plague of lice onward (Exodus 8:19). That's when God made a division, right there. When they failed to duplicate the plague of lice, when they came to the end of themselves, their ability, then God made this differentiation. By the way, we are called to walk in health. For instance, God said, “I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee” (Exo.15:26). When did He do that? God did it right here. When the sorcery came to an end, when the witchcraft came to an end, then God made a division. From then on, the curses always fell upon the Egyptians and not on the Israelites. So what are we here for? We are here to be weak in the ways of the world. The carnal church is not weak in the ways of the world. They have absorbed and taken hold of the ways of the world; that's why they're called the “harlot.” And we're called to step out by faith, to put our trust wholly in God, not just in the area of healing, but in deliverance in circumstances. The Lord came to deliver us from everything that involves the curse of sin and of death. In fact, in Ephesians, where he says, “by grace are you saved (sozo) through faith,” the word “saved” there is used in the Scriptures for salvation of the soul, for salvation regarding healing, for salvation in circumstances (when they were in the boat that was filling with water, for instance), and for deliverance from demons. The same word is used in all of those instances. Sometimes it's translated “made whole.” (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. God will not permit us to have His salvation where we can earn it or where we are strong enough for it. He doesn't permit it. He puts us in situations where we're not strong or wise enough. But the world and the worldly Christian will try to convince you that you can be wise enough, you can gain enough strength to take care of this thing and they will give you all their worldly wisdom so that you'll come against it but, ultimately, because God loves you, He will see to it that you fail. In all of your efforts to save yourself, because He loves you, He will see to it that you fail. Men can't take one curse off, although they can sure shove it around. Only God can take a curse off because these curses come to try us, to get us in the position of being saved by God. Therefore, if you fail in this point, then you're going to go around the mountain again and you're going to come into the same trial again. This is why men can't ever deliver you because, if you do it man's way, well, you're just going to bump into it again down the road. You're going to go around that mountain, and the same trial again and again; and you'll just keep going around until you get it right. All man can do is put more curses upon you, you see. You'll keep going around and come back to the same trial until you get it right, until you do it God's way. How many times did God run the Israelites around out in that wilderness? And they cried, and they moaned, and they groaned, and they wanted to go back to Egypt (Exodus 14:11-12; 16:3). That's what the worldly church leadership is teaching people. “Go back to Egypt. Go ahead. There's nothing wrong with that. That's the way God does it now. Go on back to Egypt. Go back to the ways of the flesh. Go back to the strength of man, the arm of the flesh,” and so on and so forth, you know. They want you to put your trust in the arm of the flesh, but no, don't do it because there's a curse in that. (Jer.17:5 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.) The curse is here, if nowhere else. You see, we've been given a certain amount of time to run this race and to bear fruit, and if all you do is run in circles, you're never going to finish the race. You never finish the race running in circles. We're running a race against time and at the finish line, we have to have the fruit. And God puts these trials in our way so that we go through them His way and overcome them His way. He puts them in our way because they're much bigger than we are. We can cry about going back to getting the strength of Egypt, or we can walk by faith in Jesus to overcome and have that strength for the next trial. Every time you overcome, you have that strength from Him. You can look back and remember what God did, and that's His plan. It was God Who brought the Israelites out into that wilderness, into some impossible situations.  When they first came out of Egypt and were going south, they were free; they were delivered; it was nothing but open country in front of them. (Exo.14:1) And the Lord spake unto Moses, saying, (2) Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea. (3) And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. (4) And I will harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh….  Who do you think Pharaoh might be? He was the ruler over the Egyptians, but I'll tell you another thing that can be seen here. If you remember, Paul likened the Israelites going through the Red Sea to them being baptized (1 Corinthians 10:1,2) and, of course, going through the Red Sea, the old man dies, but the new man is given life. So the old man was the Egyptian and the new man was the Israelite. When they went through the Red Sea, they were baptized in the Red Sea, in the water and in the cloud, and the old man, the Egyptian, died. Well, Pharaoh was the Lord, the god of the Egyptians. In fact, that was what his name meant – “The God.” Now, who is the god of the flesh? Satan. The devil is the god of the flesh and has been given power and authority to do what he does. Jesus said, “all authority hath been given unto me in heaven and on earth” (Mat.28:18). “All of it. All of it's been given unto Me.” Therefore, what the devil has, God gives him. And what the devil has, we give him. You can make “Pharaoh” bigger or you can make him smaller. You can take away his authority and power by agreeing with the Word, or you can give him authority and power by believing in him, believing in his strength and believing in his might. You can do that. Well, God made Pharaoh strong. He hardened Pharaoh's heart, and He made him strong. He made Pharaoh's people strong so that the salvation would be from God.  God gave us an enemy to conquer that appears to be so much stronger than we are, and that's the flesh. You look at your flesh. You look at the old man, the Egyptian, and you say, “Oh, Lord!” You get worried. The more you look at him, the more worried you get. “How am I ever going to beat this giant?” But God puts you in those positions on purpose. He has you there with enemies that appear much bigger than you are, but in actuality they're just bread for you. I like what Joshua and Caleb said about the people of Canaan: “they are bread for us” (Num.14:9). They're just something that is made for you to eat up and get bigger and stronger. God put them there so that His power would totally conquer them. He wasn't counting on your power. The Israelites had no power against the Egyptians. The Egyptians were a mighty, well-armed army, and God put the Israelites in that position so their salvation had to come from God. Back where we left off, Pharaoh wanted them to serve God in Egypt and God told Moses what to say to Pharaoh. (Exo.7:16) And thou shalt say unto him, the Lord, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened. And then later, when Pharaoh was starting to give in a little bit, he called for Moses and said, Go ye, sacrifice to your God in the land (Exo.8:25); in other words, in Egypt. You know, that's right where a lot of Christians are. They're sacrificing to God in Egypt. That is, they think they're doing it God's way, but they're doing it in Egypt. (Exo.8:26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God. See, we can't serve God in Egypt. We can't do it the Egyptians' way. If you're copying the world in any way in your salvation, then you're missing God because that's not the way God does it. Pharaoh's going to tell you, “It's okay. You can serve your god but just do it in Egypt, don't do it in the wilderness.” In Egypt they trusted in the strength that they received from Egypt and lived off the flesh-pots (Exodus 16:3); in other words, they lived off the flesh. But God wanted them in the wilderness where they couldn't have any help from anything else but Him. The power came from God, His ability. And the devil's going to tempt you the same way. He does it all the time. “It's okay, serve God, but do it this way. Just do it the way the Egyptians do it.” But God is doing it in such a way that we'll never be able to put our trust in the arm of the flesh again. It'll be a total victory over the flesh.  So God brought the Israelites out there into that wilderness, and He put them in this neat little trap between Migdol and the Red Sea to see what they would do. They didn't handle it well. They cried out, “Whoa! We wish you would have left us in Egypt to serve the Egyptians!” (Exodus 14:10-12) But God brought them there to part the Red Sea and do the greatest miracle of deliverance for them. He brought them to that situation, and we ought to see our situations that way too. We are in a wilderness experience going through this world. God is bringing us to all these impossible situations so that He can prove how big a God He is. His whole purpose is to prove how big a God He is. And the more impossible the situation, the bigger He becomes, in our mind anyway. That's what He wants. He wants us to glorify Him for what a great salvation He brings us to. And so God brought the Israelites from this trap to other traps. He brought them to the bitter waters (Exodus 15:23) and He had Moses throw in a tree that made the bitter waters sweet (Exodus 15:25). And I personally believe that the “bitter waters” symbolize our tongue because James talks about the sweet and the bitter waters that come from the same well, and he says it shouldn't be this way (James 3:10,11). (For a deeper understanding of this, read our book titled “The Tongue Conquers the Curse.”) God delivered us at the cross. That was the tree that was cast in that made the bitter waters sweet. God delivered us from the bitter waters of our own tongue because “death and life are in the power of the tongue; And they that love it shall eat the fruit thereof” (Pro.18:21). “Death and life are in the power of the tongue.” We have the ability to change things in this wilderness that we're in with our tongue. God gave us that ability at the cross. He made the bitter waters sweet at the cross. The very next thing God did was make an ordinance. (Exo.15:26) If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee (Hebrew: Jehovah-Rophe). And God brought them to the place in the wilderness where there was no food (Exodus 16:3) and He gave them the food. He met their need for food. And He brought them to the place where there was no water (Exodus 17:1) and He brought water out of the rock (Exodus 17:6). God brought the Israelites to impossible situations, one after another, and He brought them against enemies who were much bigger than them. It was one impossible situation after another and, in every case, God planned a great deliverance for them, if they would just put their trust in Him. We see over and over in the Scriptures that God did this. Look at what God did with Gideon's army. The Lord whittled them down from 32,000 men to 10,000 and then from 10,000 down to 300 (Judges 7:7) to come against an army that was as many as the sands of the sea (Judges 7:12), so that Gideon's army couldn't say, “mine own hand hath saved me” (Jdg.7:2). There were too many Israelites for God to give the Midianites and Amalekites and children of the east into their hand, and He would have to whittle them down so that they would know that this was a mighty miracle from God. And how did He do it? He sent those 300 men out there with pitchers and torches, and when they broke the pitchers, the torches shone forth (Judges 7:20) and put the enemy in a fright (Judges 7:21). I believe those torches are likened to our spirit and that those pitchers are likened to our carnal vessel, our earthly vessel. The torch is like the spirit-man, so that when we're broken, the spirit-man is able to shine forth and the enemy is put to flight. What a simple thing! No swords, no cannons, no nothing! God made it ridiculous. He put a fright in those Midianites and Amalekites so that they feared and they ran, and they killed each other because of 300 torches. God's plan will work when reason just never will. You wouldn't think that would reasonably work. Nobody would make a plan like that except God, Who has the ability to put fear- total, devastating fear- in your enemy. I've seen Him do that. It's so wondrous how He can do that, make them turn and run. Praise God!

You know, when you're tired, it's reflected in your voice, in your face, in your body language, in your attitude. It affects all areas of your life. So, it is something to consider and by God's grace to control in our lives. Otherwise, you can find yourself on a not-so-merry merry-go-round! First, let me assure you it’s okay to be tired. It's not necessarily a sin. Jesus was often tired while he was here on earth. You remember when he went to sleep on the boat and a terrible storm didn’t awaken him? He was tired. Have you ever been tired from traveling? You may see travel as exciting, which doesn’t sound like hard work, nonetheless travel can be very exhausting. We read in John 4 that Jesus was tired from a long journey. He understands that kind of tiredness. Sometimes having a lot of people around is tiring, isn’t it? As much as I enjoy being with people, speaking and getting to know new people, I find that after a time of being surrounded with people, I’m tired—not of people, just mentally and physically tired. I think there is abundant evidence that Jesus frequently grew tired from having so many people crowding around him all the time. He also grew weary from dealing with people who were not always so easy or pleasant to deal with. You can hear the exhaustion in his voice in Matthew 17:17: “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you?” I think, like us, he was just tired of the hassle that people sometimes brought into his life. I’m not sure which is the most tiring—physical or mental exhaustion. But it’s for sure that as long as we are in these earthbound bodies, we will be tired and weary at times. Jesus was tired in body often and also tired mentally, just like you and me. It’s good to know that Jesus understands our tired bodies and minds, because he experienced all it while he took the form of man here on earth. He sympathizes with our weaknesses and the limitations we face. Just knowing that helps me a lot. Jesus was tired from bodily exhaustion because he was continually involved in giving his life for others. Giving of yourself to others' needs is tiring, both physically, mentally and emotionally. Is that why you’re tired today? Have you been doing and giving to others so much that you’re truly tired from it? That’s to be expected when you are a caregiver and a servant of others. Jesus calls us to a life of service, that's true, but he also understands it is tiring. You remember how exhausted Elijah was after his victorious encounter with Baal, where he performed mighty miracles of God and defeated the enemies. He was so tired, he wanted to die. You should expect to be tired and weary after a spiritual high. Maybe God has been using you in an unusual way, and you’ve seen God’s blessings on your life. Remember after those times to expect to feel tired and weary. There are many occasions in Scripture where we see the disciples tired. They were so tired that sometimes they fell asleep at inappropriate times. Our physical bodies have limitations, and we must understand and accept that they will be tired. But it's important to consider if you are tired for the wrong reasons. Have you been trying to be all things to all people lately? That’s exhausting and you can never succeed. Perhaps you’ve taken on jobs God never intended you to do, and you’re tired from trying to do too much. Maybe you’re trying to do everything to total perfection. Perfectionists are usually very tired people, trying to prove something to themselves and to the world by being perfect all the time. Lately God has been quietly showing me that there is only one Savior in this world, and it is not me! I cannot solve other's problems or concerns, as much as I may want to. Does that strike a chord with you? Are your overhelping and rescuing inclinations running on overdrive? It can happen even when your motivation and intentions are good. Our culture is in fast forward mode. Everything about us is geared for speed, and that is very tiring. You would think with all our modern conveniences today, life would be easier for us, and we’d be less tired. But it isn’t true, is it? Our time saving technology seems to have made us more tired. And then, let's face it, sometimes we are the guilty party, don't you agree? Do you find you are often your own worst enemy because you unnecessarily push yourself too far, too often. I remember when my daughter was a teenager, and we had chosen some new wallpaper for her room. It was lovely, and it was my intention to install the wallpaper that day. As I found myself rushed and stressed because I had decided it must be done that day, my daughter simply said, “Mom, we don't have to do it today.” I remember that moment because it was a new thought—to just stop and say, “I don't have to do this today.” I had set an unnecessary and unrealistic expectation of myself, causing unwarranted stress for my daughter and me. When you’re tired because of unrealistic expectations and pressures you put on yourself, it’s time to ask, “Why am I imposing these unrealistic expectations on myself?” Perhaps you need to take a red marker and get rid of a few items on your schedule. It’s easy to get our priorities confused, and that is very tiring. When you get the cart before the horse, you’ll find yourself in burn-out mode quite easily. Someone has said, “There’s always time to do God’s will,” and I think it’s true that God would never ask of us more than our bodies and minds can do without going into overload and burn-out. But when we confuse our priorities, it causes weariness and exhaustion. Let me say to you again what I so often have to say to myself: God has not called you to be a superwoman or superman. He is not asking you to do everything and do it perfectly. When Jesus was here on earth, he refused to do many things asked of him. He knew how to say “no.” Do you? There’s one principle which we see throughout Scripture that we need to understand, and that is that God has ordained periods of rest for us. The Old Testament law ensures that people took one day out of seven for absolute rest. He established the Year of Jubilee, when every seven years the land would be rested for one full year so it could refresh itself. God knows we must have periods of rest for tired bodies and minds. How about it? Have you been neglecting those needed rest periods? You may think you don’t have time for them, but the truth is, you can’t afford to neglect them. If you don’t make certain that your body has one in seven days to refresh, you’re going to discover you’re always tired. Another thing I notice in Scripture is we have to allow others to help us. In Exodus 17, we see a moment when Moses got tired. He was holding up his arms as the people of Israel fought the Amalekites. As long as he held up his arms, they won, but when he lowered his arms, the enemy won. However, Moses got tired trying to keep holding up his arms. So, we see in verse 12 that Aaron got on one side of Moses and Hur on the other, and they held his arms up for him. Moses had a job to do for God but he needed help. He grew tired doing God’s work. I have to confess that sometimes I have a wrong perception that I can abuse my body and ignore my needed rest as long as I’m doing God’s work. But God is teaching me his principles of needed rest apply, even when we’re involved in ministry for him. God wasn’t asking Moses to do it all by himself. He sent needed helpers alongside him. Maybe you’re trying to do it all by yourself today, and you need to ask for help. Or you might need to volunteer to walk alongside someone in ministry and tell them you’ll be glad to hold up their arms. Two principles about being tired: We must have rest periods—the equivalent of one day in seven—and we must share the workload. Many hands make light work, and how true it is that when we share the load, it’s so much easier. I know when I’m tired, I need encouragement. When someone is tired, that is not the time to offer advice or criticism or start making plans for the future. It is a time to simply encourage. So, I want to give you some encouragement. First, let me read a poem that really encourages me: Dear child, God does not say today, “Be strong;” He knows your strength is spent; He knows how long The road has been, how weary you have grown, For He who walked the earthly roads alone, Each bogging lowland, and each rugged hill, Can understand, and so He says, “Be still, And know that I am God.” The hour is late, And you must rest awhile, and you must wait Until life’s empty reservoirs fill up As slow rain fills an empty upturned cup. Hold up your cup, dear child, for God to fill. He only asks today that you be still.1 Grace Noll Crowell Are you tired and weary today? Just turn your empty cup to God. Admit your weariness; that’s a good place to start. And then start searching your mind, your schedule, and your lifestyle to see if you are causing some of this tiredness unnecessarily. Are you trying to be a super-person? Are you trying to do everything to total perfection? Have you never learned how to say “no”? Do you have some confused priorities which contribute to the problem? Are you always in rush mode? How about those rest periods? Do you make certain that you have times of rest for your body and mind? Take a good look at these areas in your life and confess to the Lord anything that needs to be changed. Then turn your empty cup up to him and ask him to fill it for you. Remember, he understands what it’s like to be tired; he’s been there, and he knows how to refresh you. And nothing can fill that cup like God’s Word, so let me give you some priceless treasures from the Bible right straight to your tired body and mind: Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint (Isaiah 40:28-31). Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. (Matthew 11:28-30). Nothing refreshes like God's Word; like simply sitting still and knowing that he is God. I know you have duties and responsibilities that cannot be ignored, but I remind you that perhaps you are often guilty of trying to do too much, reluctant to ask help from others. And when that happens, resentment and anger can start to build up in your heart. Then without realizing it, your service for others becomes a drudgery—a drain, a slog. And the joy of the Lord is gone, which means you lose the strength you need, and you are doubly tired. I encourage you to examine your priorities, your lifestyle, and your commitments. Make sure you are doing what God wants you to do, you're not trying to please everybody—because you can't—and you are resting in the knowledge that God will give you the strength you need to do his will. Sources: Grace Noll Crowell, “For One Who Is Tired.”  

Overcoming AmalekitesFile Size: 63504 kbFile Type: mp3Download File [...]

In this defining moment of Saul's reign, he fails to fully carry out the commandment of the Lord. Although it seemed to be a successful outcome, Saul's partial obedience was total rebellion. In the same way, we need to eradicate the sin in our lives. If we hold on to those small indulgences, we shall also fall!

The David Alliance  TDAgiantSlayer@gmail.com Garth Heckman Urge   INTRO: Its a strange memory at best: A young man at church - my sister Renee's friend. HS stud athlete, great looking, always jumping in and out of bed with whomever he could. Now in his early 30's he came to church and Renee said one night after church… he better hurry up and figure out life - his hair is getting thinner and his glasses are getting thicker.  Funny, sad, but telling of his life falling apart. He lived his life by his emotions… his “URGES” if you will.    the phrase "a piece of work" originated as a high compliment before evolving over centuries into a sarcastic insult. The Literary Origin Its earliest famous usage comes from William Shakespeare's Hamlet (around 1601). In Act II, Scene 2, Prince Hamlet marvels at the creation of humanity: "What a piece of work is a man! How noble in reason, how infinite in faculty..."       He's a piece of work ISRAELS FIRST KING!  King Saul had it all but lost his call as a know it all only to fall.      Saul's ultimate downfall was not a lack of talent or opportunity; it was a fundamental flaw in his internal compass. Saul lived a life governed by feelings rather than character.     Have you ever met someone who lives by their emotions/feelings/the wind?     I used to say to my boys… “dad is in a bad mood today, so don't push it”. WHAT I WAS REALLY SAYING WAS DAD IS IN THE FLESH… LIVING BY HIS URGES!        Romans 8:5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. 7 For the sinful nature is always hostile to God. It never did obey God's laws, and it never will. 8 That's why those who are still under the control of their sinful nature can never please God. 9 But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)         King Saul highlights critical decisions based on fear, jealousy, and impulsivity rather than steadfast character and obedience.     1 Samuel 13:8-12 (Impatience and Panic): When the prophet Samuel delayed his arrival and the Israelite army began to scatter out of fear, Saul panicked. Instead of trusting God and waiting, his anxiety drove him to unlawfully offer the burnt offering himself. Emotions make God's Word feel optional rather than authoritative. When feelings become the filter for truth, scripture gets reduced to "does this resonate with me" instead of "is this what God said." Jeremiah 17:9 warns that the heart is deceitful above all things — not evil in a cartoonish sense, but genuinely unreliable as a final authority. A Christian who only obeys when it feels right isn't actually submitted to Christ's lordship; they're submitted to their own emotional state, with God's Word as an occasional consultant rather than the authority.   Abortion, adultery, fornication, bitterness, gossip… emotions muddy up the water.   Anterior Midcingulate Cortex it behaves like a muscle, shrinking when underused and expanding physically when you engage in effortful, resistance-heavy activities.   Anatomy of the aMCC The Friction Requirement: The aMCC only grows when you face friction or internal resistance. Pushing through a workout you love doesn't trigger the same growth as forcing yourself to do a workout—or a task—that you genuinely do not want to do     The Battle of Sarx (The Flesh): Paul describes the "flesh" not merely as the physical body, but as the path of least resistance—primal drives, comfort-seeking, and self-preservation.    The body only wants to eat, sleep be tickled and have sex!      In Galatians 5:17, he notes: "For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other." The subjective internal friction you feel when forcing yourself to do a hard task is the exact experiential battleground Paul describes. Mortification (Nekroo): In Colossians 3:5 and Romans 8:13, the New Testament commands believers to "put to death" or "mortify" lower impulses. This is not a passive event; it is an active, effortful override of natural inclination—the exact stimulus that drives aMCC hypertrophy.     How do you put to death the desires of the flesh? Lets put this misconception to bed for good! You do the opposite of the flesh according to scripture.       1 Samuel 14:24, 43-44 (Rashness and Impulsivity): Driven by the heat of battle, Saul made a foolish, impulsive oath binding his army to fast until evening. This emotional decision left his men exhausted and nearly resulted in the execution of his own son, Jonathan, who had unknowingly eaten honey.   Emotional highs get mistaken for spiritual maturity. Feeling moved during worship, feeling peace after a decision, feeling conviction in the moment — these can be real and God-given, but they can also be manufactured by music, social pressure, or just brain chemistry. The danger is building a faith that needs a constant emotional high to feel "real," which sets people up to crash hard when the feelings fade — and many walk away from faith entirely when the emotional experience stops delivering, mistaking the absence of feeling for the absence of God.   **When emotions supersede logic or common sense, they will typically supersede Gods best as well.     MANY/MOST times God will ask you to do something that goes against your emotions!    1 Samuel 15:24 (Fear of Man over Integrity): After failing to completely destroy the Amalekites as God commanded, Saul shifted the blame. He finally confessed to Samuel that his lack of character stemmed from insecurity, stating: "I was afraid of the men and so I gave in to them.” Remember… He's the King! And he is afraid of the men? It makes obedience conditional instead of covenantal.  Abraham didn't feel like sacrificing Isaac.  Jesus, didn't feel like going to the cross —    Obeying when you feel like it is not obedience its convenience!    men: leading a family, staying faithful in a hard marriage, disciplining kids, showing up to serve when you're exhausted — none of that runs on feelings. It runs on covenant commitment that outlasts emotion.   *If I win the lottery I will definitely tithe and even give more than 10%.  NOPE! If you can't give $10 out of $100 you won't give 1 Million out of 100 Million.      1 Samuel 18:10-11 (Uncontrolled Rage): Saul's jealousy quickly escalated into murderous anger. While David was playing the lyre to soothe him, Saul was overcome by an evil spirit and his own rage, throwing his spear at David twice in an attempt to pin him to the wall.   Emotional volatility becomes a discipleship excuse instead of a growth area.  "I just felt led" or  "I couldn't help how I reacted"  “We are in Love”.  “She started it”. “It was Tuesday”    The flesh wether in a high or a low is meant to be cultivated by the fruits of the Spirit!    I love what Socrates said “any virtue in and of itself is a danger, it must be balanced with another virtue. i.e. if you are generous but do not balance that with wisdom, you will give all your money away and your family will starve. This is what the fruits of the Spirit do for us when in the midst of great emotion.

Welcome to episode 260 of Grasp the Bible. In this episode, we will examine when obedience doesn't make sense — why partial obedience equals complete disobedience, why religious activity cannot substitute for simple surrender, and why rationalized disobedience is spiritual treason.  Key takeaways:   Saul obeyed God's command to destroy the Amalekites — mostly. He kept the best livestock and spared King Agag. By human standards he achieved at least 95% compliance. God's evaluation: “He has not carried out my instructions.” In God's mathematics, partial obedience equals complete disobedience. The specificity of a command reveals its importance. When God is that explicit, selective compliance is not compliance — it is rebellion dressed up as obedience. Saul chose which parts to follow and which to ignore, making himself the authority rather than submitting to God's authority. Saul reframed his disobedience as worship preparation: “We kept the livestock to sacrifice to the Lord.” Samuel's response dismantles this entirely: “To obey is better than sacrifice, and to heed is better than the fat of rams.” You cannot substitute religious activity for simple obedience. Sacrifice without obedience is manipulation — trying to buy God's approval while refusing His authority. The pattern is consistent throughout Scripture. Isaiah, Hosea, and Jesus in Matthew all say the same thing: God prefers humble obedience to elaborate religious performance. He is not impressed by offerings brought by hands that are simultaneously ignoring His commands. Samuel calls Saul's disobedience rebellion and equates it with witchcraft and idolatry. This seems extreme until you see the common root: divination enthrones your own guidance over God's; idolatry enthrones your own worship object over God's; rebellion enthrones your own judgment over God's commands. All three are the same sin: self over God. Saul's rationale seemed reasonable from a human perspective. But when human wisdom contradicts divine instruction, human wisdom must yield. “My situation is different.” “That command was for another culture.” “God wants me happy.” These are the serpent's whispers updated for modern ears: “Did God really say…?” The consequence was precise: because Saul rejected the word of the Lord, God rejected him as king. If the king will not submit to the King of kings, he cannot legitimately rule on God's behalf. Rebellion disqualifies.  Quotable:   God doesn't grade on a curve, and He doesn't accept approximations. He doesn't want your sacrifices — He wants your surrender. Stop calling selective obedience faithfulness. Either obey or admit you're in rebellion — but don't negotiate with a King.  Application:   Identify where you are giving God 80% and calling it good enough. “I'm mostly honest.” “I tithe when finances allow.” “I forgave him, but I'm still not speaking to him.” “I'm dating a non-Christian, but we're not sleeping together.” Saul teaches us that rationalized disobedience is still disobedience. Name the specific area where you have been negotiating with a clear command. Stop calling it a struggle or a growing edge. Call it what God called it — rebellion — and repent.  Stop substituting religious activity for the obedience you are avoiding. Where are you bringing God sacrifice while ignoring His command? Giving generously while harboring unforgiveness. Serving in ministry while neglecting your family. Attending every service while refusing to reconcile a broken relationship. Fasting and praying while protecting an ongoing sin. God is not impressed. He told Saul directly: He does not want the offering. He wants the obedience. Identify the specific command you have been trying to negotiate around and obey it.  Take seriously how God classifies what you are calling a “struggle.” Saul called it pragmatism. Samuel called it rebellion equivalent to witchcraft and idolatry. When you consistently rationalize disobedience to a clear biblical command — “my situation is different,” “that was a different culture,” “God wants me happy” — you are not confused. You are in mutiny. The sophistication of your justification does not change the category. Repent of the arrogance that says your judgment supersedes God's command.  Obey today, not when it becomes convenient. Saul's partial obedience cost him his kingdom, his legacy, and his relationship with God. The closing word of this passage is not a warning about the future — it is a sentence already rendered. Do not wait for full understanding before you obey. Do not wait for circumstances to improve. Do not wait until the cost decreases. Whatever specific area of disobedience you have been carrying — name it, repent of it, and obey. Not tomorrow. Today. Completely.  Connect with us:   Website:  https://springbaptist.org  Facebook:   https://www.facebook.com/SBCKleinCampus (Klein Campus) https://www.facebook.com/SpringBaptist (Spring Campus)  Need us to pray for you? Submit your prayer request to https://springbaptist.org/prayer/  If you haven't already done so, please leave us a rating and review in your podcast provider. 

In today's episode of Esther 3, the notorious character Haman is introduced: Haman plots to destroy the Jewish people. King Ahasuerus promotes Haman above his princes and commands everyone to bow down to him. Mordecai, a Jewish man, refuses to show homage. Haman's ancestry reveals his connection to the Amalekites, a group known for their hatred towards the Jews. Haman convinces King Ahasuerus to issue a decree to destroy all the Jews in one day. Related Episode: 1 Samuel 15:12-23 (From Creation) - Disobeying God is Idolatry If you want to support the Bible Explained: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The journey continues for God's people as He meets their basic needs and guides them forward through the desert. While they have what they need, they are not thriving nor amassing power. They are not settling down, or building cities, or developing a powerful army. They are impoverished and vulnerable. And, once again, they face a hostile foe and another threat of death, as the Amalekites look on with a determination to whipe them out. Thankfully, God will come through for them yet again and will grant them victory through supernatural means. It is yet another pointer to the good news of the Gospel and the victory that Jesus secured for us on the cross. What the Amalakites were to the ancient Israelites in the natural world, sin is to God's people in the spiritual world, a threat of death. And as God came through for His people back then through His leaders, Moses and Joshua, God later came through for His people through His Son, the greater Moses and the greater Joshua. Jesus won the war we could never win. He paid for and conquered our sin. He redeemed us. We are free.

The journey continues for God's people as He meets their basic needs and guides them forward through the desert. While they have what they need, they are not thriving nor amassing power. They are not settling down, or building cities, or developing a powerful army. They are impoverished and vulnerable. And, once again, they face a hostile foe and another threat of death, as the Amalekites look on with a determination to whipe them out. Thankfully, God will come through for them yet again and will grant them victory through supernatural means. It is yet another pointer to the good news of the Gospel and the victory that Jesus secured for us on the cross. What the Amalakites were to the ancient Israelites in the natural world, sin is to God's people in the spiritual world, a threat of death. And as God came through for His people back then through His leaders, Moses and Joshua, God later came through for His people through His Son, the greater Moses and the greater Joshua. Jesus won the war we could never win. He paid for and conquered our sin. He redeemed us. We are free.

The sermon examines King Saul's disobedience in 1 Samuel 15, where he partially obeys God's command to destroy the Amalekites by sparing their king and best livestock. This act of partial obedience stems from pride and a desire to please the people rather than submit to divine authority. The preacher emphasizes Samuel's declaration that obedience is superior to sacrifice, warning that rebellion against God is equivalent to idolatry. Saul's attempt to justify his actions through religious ritual highlights the danger of elevating outward worship over genuine faithfulness. Ultimately, Saul's rejection as king demonstrates that true devotion requires complete submission to God's word rather than self-willed compromise.

Formation: Putting on Christ // Week 4 // Faith: Trust that Protects Pastors JF & Ashley Wilkerson Pacific Church Ephesians 6:10-16 NIV  10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil's schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Hebrews 11:1 NIV  Now faith is confidence in what we hope for and assurance about what we do not see. Exodus 17:8 NIV 8 The Amalekites came and attacked the Israelites at Rephidim. Ephesians 6:10-16 NIV  16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Isaiah 54:17 NASB 17 “No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the Lord, And their vindication is from Me,” declares the Lord. WHAT IS YOUR HERITAGE? Ephesians 5:25b-26 NIV  25…just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing her by the washing with water through the word... Exodus 17:9 NIV  9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” Exodus 4:1-2 NIV  Moses answered, “What if they do not believe me or listen to me and say, ‘The Lord did not appear to you'?” 2 Then the Lord said to him, “What is that in your hand?” “A staff,” he replied. WHAT IS YOUR HERITAGE? 2) WHAT'S IN YOUR HAND? Exodus 17:10-11 NIV  10 So Joshua fought the Amalekites as Moses had ordered, and Moses (with his staff), Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. Exodus 17:12 NIV 12 When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. WHAT IS YOUR HERITAGE? 2) WHAT'S IN YOUR HAND? 3) WHO ARE YOU HOLDING? Galatians 6:2 NIV  2 Carry each other's burdens, and in this way you will fulfill the law of Christ. James 5:15 NASB  16 Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. Exodus 17:13 & 15 NIV  13 So Joshua overcame the Amalekite army with the sword. 15 Moses built an altar and called it The Lord is my Banner. WHAT IS YOUR HERITAGE? 2) WHAT'S IN YOUR HAND? 3) WHO ARE YOU HOLDING?

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: Obedience over sacrifice: the hard lesson of 1 Samuel 15Summary: A study of Saul's partial obedience in destroying the Amalekites unpacks why full obedience matters more than sacrifice, and challenges listeners to give God their best rather than their leftovers.Approximate Outline:00:00 - Welcome and intro00:17 - God's command against Amalek01:16 - Wrestling with hard scripture02:32 - Saul's army defeats Amalek04:22 - A hospital visit that humbles Jeannie06:16 - Saul spares Agag and the best livestock09:56 - Samuel confronts Saul13:14 - Obedience is better than sacrifice14:09 - Do you give God your best?17:46 - Closing prayer

During this message, we looked at Exodus chapter 17 to see the story of God helping the Israelites defeat the Amalekites. Victory is connected to… a leader and a team. Pastor Mark guided us through these two points as we continued our summer series in Exodus, challenging us to ask what adjustments we should make to win?

We delve into the story of Saul's disobedience and its dire consequences. Saul, the first king of Israel, fails to follow God's explicit command to destroy the Amalekites completely, sparing their king and the best livestock. Samuel confronts Saul, emphasizing that obedience to God is more important than sacrifices. Saul's failure leads to God's rejection of him as king.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Send us Fan MailSaul was brave and led Israel into battle, but he struggled to obey God completely. First, he offered a sacrifice that only the priest was supposed to offer. Later, when God gave him another chance to obey, Saul only followed part of God's command and tried to make excuses. Samuel reminded him that obeying God is better than offering sacrifices.Because Saul would not fully obey, God sent Samuel to Bethlehem to find a new king among Jesse's sons. Samuel thought the tallest, strongest son looked like a king, but God said He looks at the heart. Finally, young David was called in from watching the sheep. God chose him, and Samuel anointed David with oil. David returned to the fields, waiting for God's timing to become king.Talk about it:Why was Saul's “halfway obedience” a problem?What did Samuel mean when he said obeying God is better than sacrifice?Why didn't God choose Jesse's oldest son?What does it mean that God looks at the heart?How can you obey God completely this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

08/09/2026 Rev. Paul Bang No King in Israel: A Series in the Book of Judges (Part 6): Unlikely Heroes   Judges 3:12-31   English Standard Version     Ehud 12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit[a] in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch[b] and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.

God helped David recover what the Amalekites had stolen.

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman   Point 4:  Pain Trains, It Doesn't Just Test Greek: γυμνάζω (gymnazo) — Hebrews 12:11: "no discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness for those who have been trained (gymnazo) by it."    Samuel 30 - David has been on the run for 14 years from King Saul… now they get sent packing from the Philistines… “not good enough”. They get back to camp and all of their wives, children, goods, food everything was taken by the Amakelites.  His men have had it… they want to stone him. V. 6 But David found strength in the LORD THIS IS DAVID IN TRAINING -  HE found strength   And he wrote Psalm 13 Psalm 13: 1 O Lord, how long will you forget me? Forever? How long will you look the other way? 2 How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand? 3 Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die. 4 Don't let my enemies gloat, saying, “We have defeated him!” Don't let them rejoice at my downfall. 5 But I trust in your unfailing love. I will rejoice because you have rescued me. 6 I will sing to the Lord because he is good to me   This verse is from David in the midst of his final crushing painful experience running from Saul…   He is ready to give up… his life. Literally… I'll just let them kill me!    But he goes to God… seeks his guidance. - what should I learn from this pain… They go and kill the Amalekites and not only get everything back but more….   HERE IS THE POINT HE WAS ONLY MONTHS AWAY FROM BEING KING!     What is around your corner of pain?

This study addresses the objection that God is unjust for commanding the destruction of the Canaanites and Amalekites by arguing that these actions were acts of divine justice rather than genocide. It contends that human critics like Richard Dawkins lack a consistent moral standard within a naturalistic worldview to judge God's character. The study emphasizes that these nations had 400 years to repent but remained wicked, justifying their judgment under God's sovereign authority. By comparing this to the punishment of Israel and the destruction of Jerusalem, the text asserts that God applies the same standard of justice to His own people as He does to Gentiles. Ultimately, the message calls for submission to Scripture over human autonomy when evaluating difficult biblical accounts.

This study addresses the objection that God is unjust for commanding the destruction of the Canaanites and Amalekites by arguing that these actions were acts of divine justice rather than genocide. It contends that human critics like Richard Dawkins lack a consistent moral standard within a naturalistic worldview to judge God's character. The study emphasizes that these nations had 400 years to repent but remained wicked, justifying their judgment under God's sovereign authority. By comparing this to the punishment of Israel and the destruction of Jerusalem, the text asserts that God applies the same standard of justice to His own people as He does to Gentiles. Ultimately, the message calls for submission to Scripture over human autonomy when evaluating difficult biblical accounts.

Today we continue in our series, Who is King?, in 1 Samuel. In chapter 29-30, David's attempt to fight with the Philistines fails, and he returns to Ziklag. He finds Ziklag burned to the ground, with all the women and children taken captive. David inquires of the Lord, and decides to go up against the Amalekites to recover everything that was lost, including the women and children. Elder Kevin Geier highlights three points from the chapter: 1) God can be depended on. 2) God will not share our dependence. 3) In dependence, we find God's presence.

June 28, 2026 - Sunday PM Service   Join Cumberland Trace's monthly Q&A with Hiram and Neil as they answer submitted scripture questions from listeners. This episode walks through a wide range of biblical topics with pastoral clarity and practical application, focusing on what the Bible teaches and how it matters for Christians today. They begin with an extended look at 1 Corinthians 12–14, explaining the threefold treatment of spiritual gifts: the diversity and unity of gifts in chapter 12, the supremacy of love in chapter 13, and the priority of edification and orderly worship (prophecy over tongues) in chapter 14. The hosts explain why the miraculous gifts were limited to the first-century situation (1 Cor. 13:10; apostolic laying on of hands; Hebrews 2) and draw practical takeaways: use your God-given abilities to build the church, not to exalt yourself; worship must be decent and in order; pursue love above spectacular signs. Next they address Acts 2:38 and the “gift of the Holy Spirit,” arguing that the promise is the indwelling Spirit given to all who repent and are baptized. They cite New Testament passages (Romans 8; 1 Corinthians; Ephesians) to show the Spirit as God's seal, down payment, inner strength, and divine helper who intercedes for believers. The conversation turns to God's omniscience and human freedom: though God knows the end from the beginning (Isaiah 46; Psalm 139), biblical teaching affirms real moral choice. Predestination language (Eph. 1; Rom. 8) coexists with repeated calls to choose, repent, and live faithfully; God's foreknowledge is presented as comfort and assurance, not a reason for fatalism. On 2 Thessalonians 2:1–12 they unpack the “man of lawlessness,” offering both historical and broader interpretive options (first-century contexts including A.D. 70 and the long-term picture of apostasy). The key pastoral point: whether specific identifications vary, the Bible warns about delusion for those who refuse the truth, so Christians must love truth, resist easy or attractive falsehoods, and avoid obsessive end-times speculation. They tackle whether Satan can hear our thoughts and prayers with nuance: audible prayers and visible behavior can be observed by demonic forces, but only God searches and knows hearts and hidden thoughts. Satan can tempt and suggest but cannot read minds or nullify God's sovereign purposes; believers are encouraged to pray with confidence according to God's will (1 John 5; Job; 1 Cor. 2). Hard Old Testament questions are addressed—how to reconcile Proverbs' condemnation of shedding innocent blood with God's command against the Amalekites (1 Sam. 15) and the teaching of Ezekiel 18. The hosts distinguish human sin from divine, judicial acts: some biblical commands are divine judgments and “devoted” destruction in the context of covenant history; consequences can fall across generations without implying imputed eternal guilt for children. They also discuss Christology (eternal sonship): Jesus is eternally divine and co-equal with the Father, but the title “Son” functions as the messianic/relational designation applied in the incarnation. Scriptural references (John 1; Colossians 1; Hebrews 1; Galatians 4) are used to balance Jesus' eternality and the historical reality of the Son sent in the fullness of time. On parenting and spiritual accountability they explain that parents bear primary responsibility for training and spiritual oversight while children are under their roof. When children become adults they become free moral agents; parents continue to influence by example and prayer but do not remain spiritually accountable in the same way once children leave the household. Finally, the hosts consider the “angel of the Lord” in the Old Testament, noting that the phrase sometimes denotes a unique theophanic figure who speaks and acts as God (examples include the burning bush, Jacob's wrestling, and other appearances). They present the view that many such appearances function as pre-incarnate manifestations of Christ distinct from ordinary angels, while reminding listeners that Hebrews affirms that God's final and full revelation comes in the Son. Expect careful exegesis, historical perspective, and application: how the text shaped first-century practice, why certain gifts and signs were temporary, how divine sovereignty and human responsibility work together, and what believers should do—love truth, serve the church, live in order, and hold fast to Jesus. Hosts Hiram and Neil close by encouraging listeners to respond to the gospel if needed, to pursue godliness, and to continue wrestling honestly with difficult biblical questions.   Duration 51:24

Introduction: The Warning Signs of Fake Repentance (Numbers 14:39-45) Regret Without CHANGE . (Num 14:39-40) 2 Corinthians 7:10 - For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. Resistance to CONSEQUENCES . (Num 14:41) Reliance on SELF . (Num 14:42-45) John 5:6 - When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Fake Repenters Taylor Brown Download Audio Transcript 00:48Please turn your Bibles to Numbers chapter 14 verses 39 through 45. Numbers chapter 14 verses 39 through 45. It can be hard to spot something that is fake if you don't sit up and pay attention to the warning signs. Raise your hand if you've ever been tricked into believing that an AI generated image or video was actually real. It's okay, you're among friends. We've all been bamboozled.01:17and no, I have too. We've all been tricked. So many people are fooled by AI on social media. So many friends and family members have sent me a new trailer for a new movie that is completely fake. I have to awkwardly break them. The bad news. A reel will pop up on social media or Facebook and it looks legit, but if you sit up and pay attention to the warning signs, you'll see that something, is off.01:48There are lighting inconsistencies.01:51A person's hand has seven or six fingers instead of five.01:55A car crashing doesn't obey the law of physics.02:00Or maybe someone's mouth moving doesn't line up with what they're saying.02:05I don't want to lecture you about the dangers of AI because you are very well aware.02:10Slander, misinformation, cyber attack, even framing people for crimes that they didn't actually commit. With each passing year, AI is getting more and more advanced, and it's getting more and more difficult to tell the difference between what is genuine and what is fake, what is real and what is not, what is true and what is phony. AI is a really serious issue in 2026, isn't it?02:41But do you know what's an infinitely more serious issue that has spanned the entirety of human existence? Sin and a person's response to it. The Bible commands you. The Bible commands me. The Bible commands everyone to repent. Repentance is a total change of mind and direction. You are called to turn away from your sin and to turn towards Jesus Christ.03:10You are commanded to repent, not just on the day of your conversion, but every single day after that as well. But here's the problem. How can you tell if a person's repentance is genuine or not? How can you tell if your repentance is the real deal or not? Similar to AI, you need to sit up and pay attention to the warning signs.03:39You'd be on the lookout for the warning signs of phoniness. We have taken a brief pause on our series in the book of 1 Corinthians to focus on the books of Exodus and Numbers. We're in the third week of our latest series for our example, Ancient Warnings for the Church Today. We have been studying some serious cases of sin and disobedience. The Israelites have provided negative examples for us to avoid, and the Lord has provided warnings for us to heed. Warnings such as, do not be idolaters. Do not be doubters.04:17This morning, the Lord has another warning for you and me.04:22That warning is, do not be fake repenters.04:27Do not be fake repenters.04:31And the stakes of this warning are extremely high.04:34The ramifications are a matter of life or death.04:38Heaven or Hell. So I beg you to not lean back and daydream during this sermon. Instead, sit up and pay attention. Be on the lookout for the warning signs of fake repentance in your life. Because the Lord may convict you today that you've never truly repented. Or the Lord may convict you that you haven't truly repented.05:08in a very long time.05:11So let's go to the Lord and ask for His help.05:14Please pray for me that I will faithfully proclaim God's Word.05:18And I will pray for you that you will faithfully receive God's Word.05:24Father, we come before You today to acknowledge our many sins.05:30We come before You to acknowledge the reality that we so often do not deal with our sins in the ways that You want us to.05:37We so often don't deal with our sin. Or we deal with our sin in the way that we want to. Lord, today, may we truly deal with our sin in the way you called us to in your word. And that way is genuine repentance. By the end of this service, Lord, may we all be able to say before you with integrity that we are genuine repenters. May your Holy Spirit move in a great and mighty way. May he seek and save the lost. May he He give faith where there is none. We ask all this in Jesus' name. Amen. The warning signs of fake repentance. The warning signs of fake repentance. Number one in your outline, regret without change. Regret without change. Last week we studied the story of Israel's doubt and their refusal to enter into the promised land.06:37to scope it out, to see where the enemies were and where their cities were as well.06:42And they're commanded to be of good courage, but many of them choose to be cowards.06:48Ten of them came back with a very bad report.06:53And this bad report led the Israelites to doubt the Lord, to grumble against Him, and to refuse to enter the Promised Land.07:04There are immediate consequences for this disobedience. Immediately, the ten unfaithful spies are killed by a plague. And the Lord shares the long-term consequences of their disobedience. The older generations will not enter the promised land. The only two people who will are Joshua and Caleb. Because they were the two faithful spies who gave a good report and were faithful to the Lord.07:34Everybody else, 20 or older, will never enter the Promised Land. The younger generations will see the Promised Land, but they have to wait for 40 years. They have to wander in circles for 40 years. Now it's time for Moses to break that bad news to the Israelites. God has shared that with him. Now he has to share it with them. How do you think that's going to go? Is it going to go well?08:04Are they going to respond positively or negatively? Are they going to respond with genuine repentance or fake repentance? Let's see their response in verse 39. When Moses told these words to all the people of Israel, the people mourned greatly. This seems positive, right? This seems like a good development. The people seem crushed. They aren't grumbling.08:35anymore. They aren't shaking their fists at the heavens. They aren't kicking the sheep in anger. They are crying. That's good, right? But are these tears genuine? Is this genuine repentance? That is the question. And we find the answer to that question in verse 40. And they rose early in the morning and went up to the heights of the hill country saying, here we are. We will go up to the place the Lord has promised for we have sinned.09:07The Israelites still are not getting it. They still are not listening. They are not doing what God tells them to do. At first, God says, go into the promised land. And they say, you know what? We're not going. Now he says, do not go into the promised land. And what do they say? Oh yeah? Well, we're going. It's the same disobedience dressed up in different clothing.09:33They still are not repentant. They still are not changed. They may have some regrets. But they are not truly sorry for their sin. And we see this kind of fake repentance all throughout the Bible. Esau regretted that he sold his birthright to his brother Jacob for a stupid bowl of stew. He even put on the waterworks show.10:031217, Esau never truly repented of his ungodly behavior. He never truly changed. King Saul disobeyed the Lord and his throne was stripped from him. Sure, on the outside, Saul looked upset. He looked sad, but on the inside, he was still stubbornly disobeying the Lord. He was not changed. He was not truly repentant. What about Judas?10:33Judas betrayed our Lord for 30 pieces of silver. He immediately regretted the worst betrayal in human history, but he didn't turn to the Lord for forgiveness as Peter did when he denied Jesus three times. The Bible is very clear that Judas was not saved. He was not repentant. He was not changed. The mourning of Esau, Saul, and Judas, meant nothing. And it led to nothing good. The Israelites' repentance in this passage, their regret, means nothing. And it leads to nothing good. Listen to what Paul has to say about this in 2 Corinthians 7.10. For godly grief produces a repentance that leads to salvation without regret. Whereas worldly grief produces death.11:33So many people live with regret every single day, don't they? So many people feel bad about their bad decisions. They try to numb their pain. They try to ignore it. They try to push it down. Are any of those plans a good idea? Are any of those plans biblical repentance? Not at all.12:05While true sorrow, true brokenness over your sin produces a repentance that leads to internal transformation and eternal life. If you are truly, genuinely repentant and saved, then you will not regret that you repented. You will not regret that you put your old life of sin in the rearview mirror. If you are truly repentant and saved, then you will not remain the same You will not remain unchanged. The genuineness of your repentance is proven by how you think, how you speak, how you act, and how you react. For those of you who don't know me very well, I have two children, Sam and Emmy. Sam is almost seven years old and Emmy is four and a half. I have to say that half because that means a lot to her. She would get mad if I didn't say it. She's four and a half. For the most part, our kids, get along. But there are some moments when they brawl. They're mean to each other. Hands are used for shoving. On occasion, Emmy's fingernails are used for scratching. And when I separate them, I'll say, what happened? Sam was rude to me. Emmy scratched me. And I'll say to Sam, Sam, was that okay? He goes, no, I'm sorry. I'll say to Sam, It's great that you say that you're sorry. But how can you show us that you're sorry? He'll say, but not being rude to Emmy. Right. Exactly right. You show me that you're sorry for being rude to Emmy by not being rude to her in the future. But I'll take Emmy aside. Emmy, was that right to do that to Sam? No. I'm sorry. Emmy, how can you show me that you're sorry for scratching your brother? And she'll say, by not scratching Sammy. That's exactly right.14:03You show that you're sorry for scratching your brother by not scratching him in the future. It's that simple. These examples may seem ridiculous to you, but this principle applies to your life as well. Yes, you should say that you're sorry, but that's not the end goal. That's just the beginning. That's just the first step. You must show that you're sorry.14:33How can you show that you're sorry for being harsh with your wife? Stop being harsh with her. Stop saying rude and unkind things to her. Stop belittling her to her face. Start building her up with your words. Start showing her that you love her. Don't just say that you're sorry. Show her that you're sorry. How can you show that you're sorry for belittling your husband?15:03Stop belittling him. Stop making fun of him behind his back. Stop making fun of him to his face. Stop putting him down in private or in public. Instead, start building him up in private and in public. When he's faithful at home, when he's faithful at work, encourage him. Don't just say that you're sorry. Show him that you're sorry. How can you show your kids that you're sorry for losing your temper yet again and blowing up at them. Stop losing your temper and blowing up at them. Stop acting like a child. Act like an adult. Start walking away and gathering your composure before you deal with their behavioral problems. Don't just say that you're sorry to your kids. Show them that you're sorry. How do you show a friend that you are sorry for lying to him?16:04Stop lying. Stop stretching the truth. Stop exaggerating. Stop saying what they want to hear. Start telling the truth no matter what. Don't just say that you're sorry. Show him or her that you're sorry. How can you show that you're sorry for an impure and out of control thought life? Stop allowing your mind to wander in every direction. Start cleaning up your thought life.16:35Stop consuming mass quantities of garbage on TV and social media. Start consuming mass quantities of God's Word. Biblical podcasts, good Christian books. Don't just say that you're sorry. Show that you're sorry. This is so simple in theory, isn't it? Is this easy in execution? No. Repentance.17:03is hard. Changing is hard. It's inconvenient. It's humbling. It's an up and down roller coaster. It's a two steps forward, one step back process. And sometimes even a two steps forward, two steps back journey. You will fail. You will fall along the way. But brothers and sisters, genuine repentance is worth it because it leads to life both now and forever.17:32Changing leads to blessing in the present and in eternity. Do not be a fake repenter by just saying that you're sorry. Prove that you are a genuine repenter by showing that you are truly sorry for your sin. The warning signs of fake repentance. Number two, resistance to consequences. Resistance to consequences.18:06Moses is not pleased with the Israelites' attempt to take the promised land that was taken away from them. Check out what he says to them in verse 41. He asks a question. But Moses said, why are you now transgressing the command of the Lord when that will not succeed? Moses is frustrated. He asks this question in frustration. Why in the world would you Would you try to take the promised land if you know that you're not allowed to and that you will not succeed? Moses just told them the consequences for their actions. They cannot enter the promised land for 40 years and most of them will die. But do they accept these consequences? No, instead they push against the consequences. They resist with everything in them.19:02They are resisting the consequences of their actions. Since childhood, you have learned about the relationship between cause and effect. Action and consequence. Finish this sentence with me. For every action, there is an equal and opposite reaction. All right, action. I throw this ball up in the air. What is the consequence?19:32I come back down due to gravity, right? Action. I go out onto the stone patio and join your kids in their favorite activity, throwing rocks. Action. I lob this rock into the parking lot. It heads directly for your passenger side window. What's the consequence? It shatters the window and makes a huge mess that I am personally responsible for. Action. Consequence.20:03But here's the question.20:05Am I going to accept the consequence for my action?20:09Or will I resist it?20:12Will I be a fake repenter or a genuine repenter?20:16Here's what fake repentance looks like.20:20I mean, yeah, I probably shouldn't have thrown that rock, but your window should have been able to take that hit.20:26Obviously, your window is flimsy and faulty.20:29You should have parked far away like I do.20:31You know the kids play with rocks. Anyway, it was an accident. I didn't mean to. I'm not going to pay for that. Fake repentance. Resisting the consequences. Whereas genuine repentance looks like accepting that consequence. It was stupid and wrong for me to throw that rock. I am so sorry. I will cover the damages. We can go through my insurance or I can just give you cash or a check right now.21:01Genuine repenters do not resist the consequences of their actions. Genuine repenters accept the consequences of their actions. Let me give you some examples of what this actually looks like. You betray a fellow church member by gossiping about her behind her back. And she finds out what you said and she confronts you about it. Fake repentance looks like this.21:30What I said wasn't that bad. It wasn't that big of a deal. I was just concerned about you. I was sharing that concern with somebody else. Don't be upset with me. The woman, in turn, is upset with you. And you act very inconvenienced that she's upset with you. You cut this woman out of your life. You exit your small group. You tell everyone this woman is bitter, angry, and toxic. Fake repentance.22:00What does genuine repentance look like? I should not have said that about you. I am so sorry. There is no excuse. You have every right to be upset with me. Genuine repentance. You let that member of your family down yet again. You keep telling this guy that you'll be there for him, and you keep letting him down. And in turn, he no longer thinks you are dependable.22:31by saying, well, sorry, my whole life doesn't revolve around your schedule. Come on, man. You know I have so much going on in my life. Or you can be a genuine repenter and say, I let you down again. No excuse. I shouldn't have done it. I know my word doesn't mean very much to you, but I hope that it will again someday. I understand if I won't be the first person that you call when you need something.22:58You get together with your friends and you drink way more than you should. At family get-togethers, you say dumb things and you do dumb things because of your drinking. You can be a fake repenter and resist the consequence by pointing the finger at others. Oh, come on, just relax. Life's so stressful, I just need to cut loose sometimes. You all need to just calm down. It's not a big deal.23:28people don't invite you to family activities anymore.23:32Because they don't like to see you when you're drinking.23:36Whereas genuine repentance looks like this.23:38I do have a problem.23:40I have wrecked so many relationships.23:42I have ruined so many moments.23:44I have destroyed trust.23:45I'll do whatever it takes to rebuild that trust with you.23:52Genuine repenters do not put a timeline on the healing of other people.23:58Genuine repenters give those they have wronged the space they need for the relationship to be restored. Genuine repenters do not demand forgiveness. They ask for forgiveness. I may not have addressed your particular situation with all these examples, but I hope and pray the Holy Spirit has laid His hand of conviction upon you because I guarantee you, there is a situation in your life when you are not repenting. I had to deal with situations in my life this week when I was not truly repenting. I pray that God has revealed how you may be harming yourself. How you may be hurting others. How you may be hindering a close relationship with the Lord by refusing to submit to the consequences you brought upon yourself. By trying to escape.24:58the effects that you have caused.25:02Do not be a fake repenter by resisting the consequences of your sin.25:08Prove that you are a genuine repenter by accepting the consequence of your sin.25:17The warning signs of fake repentance.25:19Third and final warning sign.25:21Reliance on self.25:23Reliance on self.25:29In verses 42 through 43, Moses gives the reason why the Israelites will fail if they try to take the promised land. He says, do not go up, for the Lord is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the Lord, the Lord, will not be with you.25:59Why will the Israelites fail?26:02Why will they not succeed?26:03They try to take the promised land?26:05Because God will not be with them.26:08Because God will not fight for them.26:12They will lose because God will not give them victory.26:17Israel's effort minus God's help equals defeat.26:22They cannot fight this battle on their own.26:25And the same is true for you and me. Your effort minus God's help equals defeat. You are not strong enough to fight your battles on your own. Do you believe that? Do you live like you believe that? The Israelites don't seem to believe it. They certainly don't live like they believe it. This message should stop the Israelites' dead in their tracks, but it doesn't. Once again, they ignore his command and do whatever they want to do. In verse 44. But they presumed to go up to the heights of the hill country, although not the Ark of the Covenant of the Lord nor Moses departed out of the camp. The Israelites do not seem to care that they are going into battle without two essential ingredients. The Ark of the Covenant and Moses himself. The very presence of God, rests upon the ark, on the mercy seat, in between the two golden cherubim. Moses is God's chosen leader. God is the boss, and Moses is the manager. God expresses his commands and his plans for Israel through Moses. So let's cover Israel's battle plan one more time. The people of God are going to wage war without God's blessing, without God's presence and without God's chosen leader. This is a purely human effort and endeavor. The Israelites are relying on their own strength instead of God's strength. Let's see how that plays out for them in verse 45. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them even to Hormah.28:26It shouldn't shock us that Israel lost because Moses told them that they would. They pushed their chips all in on themselves and the gamble did not pay off. They pay a massive price. So for the third week in a row, our story ends on a down note. And you may be thinking, oh man, this series is just so heavy. I need like a nice and fluffy conclusion. Come on, I really need, If you feel that way, think about how I feel. I've been studying this for three weeks. I understand that desire. I understand that feeling. But I encourage you to instead answer this question. What should I learn from this sad ending? What should I learn from this sad ending? When you rely on yourself, you will disappoint yourself.29:25When you rely on yourself, you will disappoint yourself. Self-reliance leads to self-destruction. Fake repenters try to pull themselves up by their own bootstraps, while genuine repenters ask God to pull them out of the pit that they have dug for themselves. Fake repenters fight their battles in their own strength, while genuine repenters fight battles in the Lord's strength.30:01We know what it looks like for the Israelites to rely on themselves. We see it right here. What does it look like for you to rely on yourself? How are you trusting in yourself rather than the Lord right now? Maybe you never pray.30:24You rarely ask other people to pray for you. Prayer says a lot about you because prayer is the major metric of faith. Bible reading, Bible meditation, and memorization are negotiable tasks instead of non-negotiable things that are blocked off in your schedule. Church attendance, participation, and fellowship are add-ons and not essentials to your life. Maybe you will not commit to this church or any other church.30:53You've been a free agent for a long time and responsible to no one. Maybe it's not hard to convince you to skip on Sunday morning. You're too tired. You need to rest. You had a busy weekend. You have plans later today. You're just not feeling it today. You show up to church occasionally, and when you do show up, you make no effort to build up other relationships with other believers. You make no effort to make genuine connections.31:26Maybe you always come up with reasons why you can't join a small group. Or you've been a part of a small group in the past, but you've just been shut off. And you didn't really share anything. As a result, you have no accountability in your life. You are not known by anyone in this church, and you do not know anyone else in this church. An unknown Christian, is a dangerous Christian. An unknown Christian is an accident waiting to happen. You need God's strength. And one of the greatest ways to receive God's strength is to ask his people for help. When I came on staff four years ago, Pastor Jeff taught me to ask people in counseling the same question that Jesus asked the paralyzed man in John 5, 6.32:22And the question is this. Do you want to be healed? Do you want to be made well? Does that seem like a strange question to you? It seemed like a strange question to me for a little while. But time and experience have proven to Pastor Jeff and myself that it's really not a strange question because most people do not want to be healed. Most people do not want to be made well.32:51Most people really do not want help. They are fine with staying right where they are, even though right where they are is a terrible place to be. Fake repenters do not share their struggles with others. Instead, they keep their sin a secret. Is that what you're doing today? How's that working out for you? I'm guessing not very well.33:21People know what they are going through because they want to save face. They want to look spiritual. They don't want other people to know what's going on. They want to solve their problems on their own. Genuine repenters do not keep their sin a secret. Genuine repenters share their struggles with others because they want to find God's solution. Do you want to be healed? Do you want to be made Well, are you willing to admit that you need help? Do not be a fake repenter by relying on your own strength because you have none. Prove that you are a genuine repenter by going to the Lord for His strength because He has it in abundance and He wants to share it with you right now. In Numbers 14, verses 39-45, the Israelites refused to change.34:22They refuse to obey. They refuse to accept the consequences of their sin. And they end up experiencing even more consequences. They refuse to rely on God. They refuse to genuinely repent. That's them. What about you? As you've evaluated your heart over the course of this message, has your repentance proven to be fake?34:51or genuine, real or phony. Maybe you've come to grips with the fact that you've never repented even once in your life. If that's you, it's not too late. You can repent today. You can repent right now. Stop trying to hide your sin because God already knows your sin and He is willing to forgive it. Stop trying to save face and look good to other people around you while you are withering away and dying on the inside.35:26What is the point of saving face if your soul is not saved?35:30It's pointless.35:34Turn from your sin and turn to Jesus Christ for forgiveness, for new life.35:38I promise you, if you turn to Christ in faith, He will never turn you away.35:45Tell the Lord that you're sorry for your sin.35:48and show that you're sorry by humbly reaching out and accepting the free gift of salvation that he offers in his son. Maybe you are a genuine believer who genuinely repented in the past. But your repentance has been anything but genuine lately. You've been going through the motions you've been putting on the show, you've been playing the part, you've been pretending. You've been giving into temptation and holding.36:18on to sin.36:20What should you do?36:24As one pastor said many years ago, you need to repent of your repentance.36:31You need to repent genuinely of your fake repentance.36:36Tell the Lord that you're sorry and show Him that you're sorry by taking the steps of change today.36:45Please bow your heads and close your eyes.36:49Whether you need to repent for the very first time or for the millionth time, spend the next several minutes in prayer. Push aside every other concern in your life because nothing else matters more than dealing with your sin. If you need someone to pray with you, we have someone in the prayer corner. We also have someone back in guest reception. We have one of our elders, Brian Behe. For you men and for you ladies, Marina Kraus will be.37:17back there as well.37:20They're there to judge you and make you feel bad.37:23They're there to help you and point you to the grace of Jesus Christ.37:28I beg you, don't worry about saving face.37:32Don't worry about what other people might think.37:34Because you know what? Their eyes are closed.37:36And they're going to be focused on their own issues.37:40So do business with the Lord by praying in your seat.37:43Or going to pray with one of the people in the back.37:48Father, all of us in this room need to repent. All of us in this room need to change from the heart level. We have sinful thoughts, sinful motivations. We also say sinful words and do sinful things. But Lord, we thank You for Your mercy and Your grace, which is more than enough to cover all of our sins and cover all the sins of anyone who trusts in your Son and what he accomplished through his perfect life and his death upon the cross. Lord, I pray that there are men and women in this room who have not bowed the knee to your Son and repented. Lord, give them restlessness until they find rest in you today. And for the rest of us, Lord, may we take the path to change.38:46in our lives. May we be honest about who we have wronged and how we have wronged them. Father, may we not just feel bad right now. But may that godly grief produce genuine repentance that truly lasts. We ask all this in Jesus' name. Amen. Small Group DiscussionRead Numbers 14:39-45What was your big take-away from this passage / message?What are the warning signs of fake repentance? Are any of these warning signs present in your life?How is the Lord calling you to change right now?Why are we so slow to ask other believers for help? BreakoutPray for one another.

"After David's great victory over the Amalekites, an unexpected question arises: Who receives the spoils?Rather than rewarding only those who fought, David generously shares the victory with all his men—even those too exhausted to enter the battle. He also sends gifts throughout Judah, demonstrating his enduring commitment to God's people despite the hardships and betrayals he had suffered.These actions are far more than examples of generosity. They foreshadow Jesus Christ.Christ fought the battle against sin, death, and Satan that we could never win ourselves. Through his death and resurrection, he conquered our enemies and now freely shares the blessings of his victory with his people. Our salvation, spiritual gifts, and eternal inheritance are all part of the spoils won by our victorious King.This sermon explores how David's gracious distribution of the spoil anticipates the grace of Christ, who conquered for us and now lavishes the riches of his triumph upon all who belong to him."

This recording is a condensed version of the sermon preached at the Land Dedication Service of Immanuel Evangelical Lutheran Church in Mankato, Minnesota at Reserve Park on July 12, 2026. You can watch the full recording on our YouTube Channel.   Sermon Text: Numbers 13:17-33 (NKJV) Then Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the South, and go up to the mountains, 18 “and see what the land is like: whether the people who dwell in it are strong or weak, few or many; 19 “whether the land they dwell in is good or bad; whether the cities they inhabit are like camps or strongholds; 20 “whether the land is rich or poor; and whether there are forests there or not. Be of good courage. And bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the Wilderness of Zin as far as Rehob, near the entrance of Hamath. 22 And they went up through the South and came to Hebron; Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 Then they came to the Valley of Eshcol, and there cut down a branch with one cluster of grapes; they carried it between two of them on a pole. They also brought some of the pomegranates and figs. 24 The place was called the Valley of Eshcol, because of the cluster which the men of Israel cut down there. 25 And they returned from spying out the land after forty days. 26 Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 Then they told him, and said: “We went to the land where you sent us. It truly flows with milk and honey, and this is its fruit. 28 “Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there. 29 “The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.” 30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.” 31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” 32 And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 33 “There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”   Theme: This Land Is God's Land

Introduction: I Will Doubt... (Numbers 13:1-14:38) If I Am Paralyzed by MY CIRCUMSTANCES . (Num 13:25-33) If I Choose the Comfort of MY PAST . (Num 14:1-4) Romans 6:20-21 - For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. If I Tune Out GODLY COUNSEL . (Num 14:5-10a) James 1:22-25 - But be doers of the Word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the Word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. If I Follow the CROWD . (Num 14:10b-38) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Doubters Taylor Brown Download Audio Transcript 00:48Well, please turn your Bibles to Numbers chapter 13. Numbers chapter 13.00:55Now, as you turn there, I have a question for you. Have you ever been sent on a spy mission?01:02Really, nobody. I was sent on a spy mission in college. Do you want to hear about it?01:09All right, so in college, I worked for a pet sitting service. I would walk dogs, feed cats, and stay at people's houses while they were on vacation. And one day, my boss asked me to come into her office, and she sat me down for story time. Apparently, she had a client who was a local celebrity, who I won't name here, but this guy was having romantic troubles, to say the least. He and his girlfriend couldn't even be in the same room as each other anymore. And so he asked her to move out and take her stuff with her.01:45And I thought to myself, okay. Interesting, but what does this have to do with me? My boss told me, well, our client doesn't want to go to the house to see if his girlfriend has left or not. He wants one of us to do it. He's going to pay us to do it. And you're the only guy on my payroll, and I don't want to ask the women to do it. Don't worry, you're not breaking and entering. We have his garage code. We have his permission. I know this is a lot to ask, but I'll pay After a lot of reassurance, I would not be arrested or stabbed.02:20I drove over to this guy's house, and I sat on his street for a while.02:25Just like, what am I doing?02:27And there was no car in the driveway.02:30So I eventually get the courage to get out of my car, walk up the driveway.02:34I peek into the garage.02:35It's empty.02:38Type in the garage code.02:40Slip in.02:41And I just keep yelling out, hello, hello.02:44Don't worry.02:45I'm not a burglar. Your boyfriend sent me over. I don't know if that would have really been helpful. Or not. I don't really know. It's what I said. I was really nervous. I wasn't getting sneak attacked or pepper sprayed. But it became very clear that the woman was not there. But here's the problem. All of her stuff was still there. So I had to go back to my boss and our client with a bad report. The woman is gone, but her stuff ain't.03:15I knew that my boss and my client would not be very happy with this bad report from my spy mission. This morning we are studying a biblical spy mission. Twelve Israelite spies are sent on an important assignment and most of the spies come back with a report that won't make Moses or God himself very happy. In my case, I simply reported what I saw all those years ago.03:45But when it comes to the Israelite spies, the unfaithful Israelite spies, they report what they wanted to see. They report what they saw through the eyes of fear when they should report on what they saw through the eyes of faith. These unfaithful spies experience doubt. And at its core, doubt is distrust in the character, purposes, and promises of God. They allow doubt to cloud their vision and make their decisions for them.04:23What about you? You may not be a spy like me, but can you relate to the 10 unfaithful spies at all? Do you ever experience doubt? Do you ever look at your life through the eyes of fear instead of the eyes of faith?04:46Do you ever allow doubt to cloud your vision and make your decisions for you? We are taking a short pause on the book of 1 Corinthians to focus on the books of Exodus and Numbers. This is the second week of our latest series for our example, Ancient Warnings for the Church today. Ancient Israel's history of disobedience should be studied for the sake of our obedience.05:16today. Throughout Exodus and Numbers, the Israelites set negative examples for us to avoid, and God provides warnings that we should not ignore. Last week, we studied the golden calf incident at Mount Sinai, and we received the warning to not be idolaters. This morning, we will receive another warning from God. Do not be doubters. Do not be doubters.05:45You know, heeding this warning, listening to this command from God may be a tall order for some of you. We live in such a stressed out and anxious culture where worry is normalized and excused. Everyone is worried about something. Politics, gas prices, the economy, house projects, young children inside the home, grown-up children outside the home.06:15the home, personal appearance, public opinion, the list is endless. You know, worry and doubt are not just problems out there. Worry and doubt are problems in this room. The outside culture has invaded the church. Many professing Christians are just as stressed out and worried as the unbelievers around them.06:45of faithful dependence upon God, we can so often be negative examples of disbelief in God and his plans for our lives. Maybe your worry is obvious to everyone around you besides you. Maybe you justify your worry in saying, well, I can't help it. This is my personality type. There's nothing I can do. Or maybe you are very well aware of your anxiety.07:15The doubts pile up in your mind, and you don't know what to do next. You don't know how to handle this serious issue. Thankfully, no matter where you fall on the spectrum of doubt, the Lord tells you what to do next in His Word. In Numbers chapter 13 through 14, the Lord calls you to avoid the negative examples of the 10 unfaithful Israelite spies, and He calls you to follow the positive of the two faithful spies. In these chapters, God shines a light on the potholes and pitfalls that will trip you up and cause you to fall into doubt. So before we continue, let's go to the Lord and ask for his help. Please pray for me. I will faithfully proclaim God's word and I will pray for you that you will faithfully receive God's word. Father, you have never once given us a reason to doubt you.08:18But we come before you today to acknowledge that we doubt you all the time.08:23We worry, we stress, we give ourselves over to anxiety.08:30Father, we repent of this and we ask for your help to change.08:35May you use your word to transform us.08:39May you use your word to remind us of your past faithfulness.08:44So the Israelites have escaped slavery in Egypt. They were delivered from the Egyptian army and they passed through the Red Sea. Last week we learned they survived their horrible act of idolatry at the base of Mount Sinai.09:14of disobedience, they're finally at the edge of the promised land. They made it. This journey was a lot harder than it needed to be, but they're finally here. It's like when you're driving on vacation in bumper to bumper traffic and your kids are arguing the whole time. The trip was really painful, but it's going to be worth it, right? The trip's going to be worth it. The destination is going to make all that worth it, right?09:44of the Israelites. Not so much when it comes to the Israelite family vacation.09:50They botched the trip to the promised land, and they're about to botch the trip into the promised land.09:58Twelve spies are sent to spy out the land, scope out the enemies that occupy it, and bring back a report.10:05Before they head out, Moses gives them a pep talk in chapter 13, verse 20.10:10He says, be of good courage and bring some of the fruit of the land. As you discussed, only two of the spies listen to Moses. Only two of them are of good courage and bring back a good report. Ten of them are cowards and they bring back a very negative report. These men choose to travel down the path that leads to doubt. And their path to doubt is the same exact path to doubt that you and I willingly walk down all the time.10:45So what is the path to doubt?10:49There are four attitudes and actions that will lead you to doubting the Lord and His good purposes for you.10:56So on your outline, I will doubt if I am paralyzed by my circumstances.11:02I will doubt if I am paralyzed by my circumstances.11:10Let's read verses 25-27 of chapter 13.11:36It flows with milk and honey. And this is its fruit. So far, so good, right? The first section of this report seems faithful. They give a positive description of the land. It's flowing with milk and honey. They even obey Moses' command and bring back some of the fruit of the land. Good job, guys. Well, this thumbs up is about to turn to a thumbs down. Very quickly, this report goes off the rails in verses 28 through 29.12:06However, that's when it goes wrong. However, the people who dwell in the land are strong, and the cities are fortified and very large, and besides, we saw the descendants of Anaknir.12:19The Amalekites dwell in the land of the Negev.12:21The Hittites, the Jebusites, and the Amorites dwell in the hill country.12:25And the Canaanites dwell by the sea and along the Jordan.12:31They're doing great until that, however, changes everything.12:38Yes, the land has a lot of flocks.12:40It has a lot of fruit.12:42It's a great land.12:44But the people there are really scary.12:47They are freakishly tall.12:48They have huge cities with massive walls.12:51They are way too strong.12:56There are enemies everywhere.13:00The unfaithful spies overshadow the goodness of the land with their however talk.13:07They downplay God's good gift to them, and they overhype the obstacles in their way.13:14You and I are great at this kind of however talk as well.13:19You think to yourself, yeah, I should be more present at home and engaging with my kids.13:24However, I'm just so exhausted when I get home.13:27I have nothing left to give.13:31Oh, I know I should take part in the New Testament reading plans that they're doing at Harvest. However, I'm just way too busy to commit to something like that. Maybe whenever life slows down. I should lead my family in devotions. However, I don't really know what I would say. I don't really know what I would do, so I'm just going to avoid that. I know I should share my faith and tell people about Jesus. However, I'm an introvert.14:00And it really makes me uncomfortable to do that. However talk leads to doubt. Doubt leads to disobedience. And disobedience leads to a denial of the blessings that God wants to give to you. A voice of reason cuts through their however talk in verse 30. Caleb, one of the faithful spies, speaks up for God and tells the truth. He calls people to action. Look at verse 30. But Caleb quieted the people before Moses and said, let us go up at once and occupy it for we are well able to overcome it. The unfaithful spies are dumping gasoline on the fire and fueling the fear of the people. The Israelites must respond in a loud panic because Caleb has to shut them up. He says, shush them so that they will listen to them.15:00And Caleb says, guys, let's stop talking and let's start going. We will defeat them. This is Caleb's epic movie moment. He is rallying the troops like William Wallace and Braveheart or Theoden in Lord of the Rings. If this were a movie, the epic music would blast. They would all raise their swords and storm the promised land. Happy ending. Is that what happens?15:30Now, the response to Caleb's epic speech is more however talk. The unfaithful spies ratchet up. They intensify their bad report in verses 31 through 33. Then the men who had gone up with him said, we are not able to go up against the people for they are stronger than we are. A.K.A. they are stronger than God.16:01So they brought to the people of Israel a bad report of the land that they had spied out saying the land through which we have gone to spy out is a land that devours its inhabitants and all the people that we saw in it are of a great height and there we saw the Nephilim the sons of Anak who come from the Nephilim and we seem to ourselves like grasshoppers and so we seemed to them. In verse 27 They mix in a positive description of the land. It's flowing with milk and honey. In these verses, they are straight negative. Now on second thought, the land isn't so great. Actually, it's a terrible place that will destroy us, that will devour us, and the people there are way too strong. We will lose if we go. What is their problem? Why are they saying these things?17:00making a bad decision you'll say and do just about anything to carry that out you'll exaggerate you'll lie you'll steamroll over others who disagree with you never underestimate the power of fear and its ability to distort your perception of reality the unfaithful spies are paralyzed by what they saw in the promised land and they are too and do what God said.17:35Can you relate to the ten unfaithful spies at all?17:40Do you ever exaggerate your problems?17:44Do you ever catastrophize your life?17:49Do you feel paralyzed by your circumstances right now and unable to move forward?17:56Maybe you are paralyzed by the difficult circumstances of your marriage right now.18:01Your marriage hasn't been good for months, maybe even years, and you've given up hope that it will ever change, so you just sleepwalk through life.18:11Maybe you are paralyzed by the difficult circumstances of your children not really caring about Jesus, constantly disobeying you, and you've just given up.18:23You doubt that things will ever change. So you wave the white flag. Maybe the difficult circumstance you are paralyzed by right now is a relational strain in your life. You and a family member haven't talked for a long time. Whenever you're in the same room, there's a lot of tension. And you doubt that it will ever improve. So you stop doing your part in reconciling the relationship. Maybe you are paralyzed by the difficult circumstance of a very hard decision that you need to make very soon. And you think to yourself, there's no way there will be a positive outcome to this, so it doesn't really matter what I decide. You're paralyzed. You don't know what to do, so you decide to do nothing. You decide to disobey the Lord. And please hear me, I know that many of you are going through an intense season of suffering. Some of which I know, some of which I don't know. You're experiencing loss, isolation, sickness, deep wounds in your family. The hits keep on coming and you don't see an end in sight. I do not want to minimize your pain, but I do want to maximize your view of the Lord. You will continue to be paralyzed by your circumstances until you choose to focus on the God who is far greater and far stronger than your circumstances. You may have been thrown for a loop by what happened to you, but God wasn't. Instead of being paralyzed by the immensity of your problems, be encouraged by the immensity of your God. When you have a small vision of God, your problems seem unbelievably out of control.20:27But when you have a big vision of a big God, your problems are teeny tiny in comparison.20:34Small God, big problems.20:36Big God, small problems.20:38Do that with me.20:39Small God, big problems.20:42Big God, small problems.20:45Remember, I will doubt if I am paralyzed by my circumstances.20:50Secondly, I will doubt if I choose the comfort of my past. I will doubt if I choose the comfort of my past. The day after a presidential election is a fascinating social experiment, isn't it? Does the losing side really respond with grace and poise? Almost never. You turn on the TV, no matter who wins, no matter who loses, there is a temper tantrum.21:20There's upset feelings. There's even crying. People threatening to leave the country, which never actually happens. I've never seen that. People actually follow through on that. The Israelites react to this bad report in a very similar way at the beginning of Numbers 14. Look at verses 1 through 4 of chapter 14. Then all the congregation raised a loud cry, and the people wept that night. And all the people of Israel grumbled against Moses and Aaron.21:50The whole congregation said to them, Would that we had died in the land of Egypt, or would that we had died in the wilderness?21:56Why is the Lord bringing us into this land to fall by the sword?22:00Our wives and our little ones will become a prey.22:03Would it not be better for us to go back to Egypt?22:08And they said to one another, Let us choose a leader and go back to Egypt.22:15Wouldn't you know it, it's pity party time.22:18The Israelites are feeling bad for themselves. Do you see yourself in this response at all? I know that I do. I had a very bad reaction a few weeks ago. I had a very long and frustrating day, and I just wanted to go to bed. Anybody else, has that ever happened to you? You're just like, I'm just done with this day. I want to start over fresh tomorrow. And I thought to myself, you know what, I'm just going to fill up my water bottle, just in case I'm thirsty in the middle I'm going to go to bed. So I fill it up to the brim. It's a pretty big water bottle. Here's the problem. I didn't tighten the lid. So when I go to grab it, it spills over the entire counter. It goes down into all the drawers and it goes back behind the oven. And I just sit there and be like, what just happened? The water was everywhere. It took me 20 minutes to clean it up. I had to pull the oven out and dry behind there. And then you see all the stuff that's under your oven, which is really gross. So I'm scrubbing. I'm vacuuming. I'm doing all that. I have to pull all the drawers open and towel them dry. All of our pans are soaked. All of our bread bags are soaked. I'm fuming. And I go up to my bedroom and I tell my wife all about it. I have a very bad reaction. I say, why does this stuff always happen to me? I'm like a magnet for annoying and embarrassing stories. And then I proceeded to list all the embarrassing things that happened to me recently.23:47Like getting hit by an uninsured DoorDash driver. Who else has that happened to? Breaking my foot on stilts. Who else has that happened to? If you don't know that story, take me to Chick-fil-A sometime and I'll tell you all about it. But anyway, I'm going through this list and I finally finish my monologue. And my wife says, nothing. And she looks at me with the look that only a wife can have.24:17This water incident was not ridiculous. My response was ridiculous. Even more than that, my response was ungodly and wrong. The Israelites' response in this passage is ridiculous. It's ungodly. It's wrong. They grumble and complain against their leaders. They grumble and complain against God. They even accuse God of pulling a cruel prank on them.24:45Oh, God only brought us out of Egypt so we could die here. He did that to kill our children. Yeah, that makes a lot of sense, guys. God did all that just to zing you. Right. It's ridiculous. Foolish thinking leads to foolish behavior. I don't want to focus too much on their grumbling because we're going to talk about their complaining more at the end of this series. The Israelites not only complain and make accusations, They also openly rebel against God. And they start a mutiny. They refuse to enter the promised land. And they say, we're going back to Egypt. They want to go back to slavery. Why would they want to do that? Why would the Israelites want to go back to slavery? Because it's familiar. Because it's comfortable. Because there are no surprises.25:46They know what to expect from day to day. A life of bondage is more comfortable than a life of trusting God. And the same is true for Christians today. This is why in times of trial and uncertainty, you are the most tempted to go back to who you used to be and what you used to do before Jesus Christ saved you. You are the most tempted to slip back into your old sinful patterns.26:16And Paul warns against this temptation in Romans 6, 20-21. He says, For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at the time from the things of which you were now ashamed? What good did it do you? For the end of those things is death. There is no upside to sin. There is no benefit to going back. It is pointless.26:46You will be disappointed when you slip back into your old self. When you slip back into your old sinful patterns. It's like watching a movie that you used to love when you were a kid, but now it does nothing for you. Just turn it off and move on. It's like slipping into an old jacket that used to fit you so well in high school or college, but now it's way too loose, it's way too tight. Take it off, throw it in the trash, and wear something that's fits who you actually are now.27:20I could spend the rest of this sermon listing off all the sinful patterns you are tempted to slip back into.27:26But that's pointless because you know exactly what sinful pattern you are tempted to slip back into.27:35Maybe you're feeling that itch right now.27:39Maybe you've scratched that itch already and you're feeling that urge yet again.27:46Well, please consider the answer to these two questions with me. When has sin ever helped you? What's the answer to that question? Never. When has sin ever been the right solution to your problem? Not even once. Going back to your past sin will only hurt you and it will never help you. It will only amplify the fears and doubts that you're already experiencing.28:14experiencing. Sometimes it feels like the current of temptation is impossible to resist.28:20But that's not true.28:22Don't just give up and go back.28:24Instead, by the grace of God, by the power of the Holy Spirit, dig in and move forward.28:31Be honest with a Christian friend or family member.28:36Talk to me or one of the elders after service.28:38We would love to pray for you.28:39We would love to give you the counsel that you need.28:43Listen to the warning of this passage. I know that many of you just need to hear from the Lord. You don't have to go back. You don't have to do this. Do you believe that? You don't have to go back. You may feel like you have to give in to your sin, but you don't. You don't have to do this. You I will doubt if I am paralyzed by my circumstances. I will doubt if I choose the comfort of my past. I will doubt if I tune out godly counsel. I will tune out if I tune out godly counsel. At this point, most of the Israelites are packing their bags and typing the address for Egypt in their GPS. They are ready to go.29:43But there are four men who are willing to stand in the gap and go against the grain of this insanity. And two of these men are the faithful spies, Joshua and Caleb. They speak up and give godly counsel. In chapter 14, verses 5 through 9.30:13and said to all the congregation of the people of Israel, the land which we passed to to spy it out is an exceedingly good land.30:22If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.30:30Only do not rebel against the Lord.30:33And do not fear the people of the land, for they are bred for us.30:37Their protection is removed from them, and the Lord is with us.30:41Do not fear them. Caleb is two for two with the inspiring speeches. And this time Joshua, his friend, backs him up. You think, okay, maybe this time the people will listen. Maybe this time they will respond in faith instead of doubt. Look at their response in verse 10. Then all the congregation said to stone them with stones. Once again, you just want to reach the Pages of Scripture and shake them by the shoulders. Why won't you listen? Why do you keep disobeying? Why do you keep doubting? Those are great questions. Let me answer those questions with questions of my own. Have you ever not listened to God's Word in the past? Have you ever closed your Bible after reading it and not done what it said?31:41Have you ever not lived out what you were called to in a faithful sermon? Have you ever tuned out godly counsel from a wise Christian friend? I see a lot of nodding heads. I hear some yeses. But why? Why didn't you listen to God's word? Why did you tune out godly counsel? Because you thought you knew better than God. You trusted yourself.32:11when you should have trusted him. That godly counsel from a solid Christian friend wasn't what you wanted to hear, so you chose to go with your own way. You chose to follow your own advice. Like mold, doubt thrives in the darkness. Doubt will continue to spread in your heart and your mind if you do not willingly expose yourself to the light of God's word. But here's the thing.32:41It's not enough to just buy a lamp and put it in your living room.32:46What do you need to do next?32:49Turn it on.32:50That's the only way you can experience the illuminating power of the lamp.32:54You have to do something.32:56This requires action.32:58It's the same with God's Word.33:00It's not enough just to have the Bible on your nightstand, on your bookshelf.33:05You have to actually do something.33:07You have to actually read it.33:10It's not even enough just to read the Bible. It's not enough just to come every Sunday and hear the Word. You have to actually do something with it. You have to actually have action and follow through. You have to live in obedience to it to truly experience the life-giving power of God's Word. The death-destroying power of Scripture. This requires you doing what it says.33:40I stole it from the Bible. Listen to James.33:45But be doers of the word and not hearers only, deceiving yourselves.33:48For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in the mirror.33:55For he looks at himself and goes away and at once forgets what he was like.33:59But the one who looks into the perfect law, the law of liberty and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.34:11The Israelites hear what God has to say, but they do not do what God says. They are hearers who forget and not doers who act, so they forfeit God's blessing. Are you a hearer who forgets? Or are you a doer who acts and receives God's blessing? Could it be that you are so worried, anxious, and filled with doubt because you know a lot this book, but you're not doing a lot with this book.34:46Your knowledge of Scripture is very high, but your obedience percentage is very, very low.34:55I have to tell you, that's a very destructive place to be, and you do not want to stay there.35:01If you stay in that position of knowing a lot, but not doing what the Bible says, you will doubt that God knows what He is doing.35:09You will doubt that God loves you. You will doubt your salvation. You will not have an assurance of your faith. This is why so many believers do not believe in the truth of the gospel, not trust that they have an assurance. They're not living in obedience to Scripture. They're not enjoying that close fellowship that comes with doing what God says. You know the Bible, but don't live it out. You will doubt.35:39It's just a matter of time.35:43I will doubt if I am paralyzed by my circumstances.35:47I will doubt if I choose the comfort of sin.35:50I will doubt if I tune out godly counsel.35:53And finally, I will doubt if I follow the crowd.35:58I will doubt if I follow the crowd.36:04Israel is about to treat Joshua and Caleb like human pinatas.36:08They're about to stone them.36:11Then in chapter 14, verse 10, God shows up on the scene himself and stops the whole thing, and he takes Moses aside for a personal conversation.36:22It's very similar to what we studied last week in Exodus chapter 32.36:26Once again, God tells Moses, I'm going to destroy this rebellious people and start over with you.36:33Once again, Moses pleads for mercy.36:37And once again, God responds that plea for mercy and chooses to save the Israelites. God answers Moses' request, but there will be consequences. There will be consequences for the doubters, and there will be blessing for those who remain faithful. Let's look at these consequences and blessings in chapter 14, verse 20 into 38. I know it's a lot, but please stay with me.37:07But truly, as I live, as all the earth shall be filled with the glory of the Lord, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times, and have not obeyed my voice, shall see the land that I swore to give to their fathers, and none of those who despise me shall see it. But my servant Caleb, because he has a different spirit and has followed me fully, I will bring him to the land into which he went, and his descendants shall possess it.37:37Now since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way of the Red Sea. And the Lord spoke to Moses and to Aaron saying, How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel which they grumble against me. Say to them, As I live, declares the Lord, what you have said in my hearing I will do to you. Your dead bodies shall fall in this wilderness.38:07who have grumbled against me. Not one shall come into this land where I swore you, where I make you to dwell, except Caleb, the son of Jephunneh, and Joshua, the son of Nun. But your little ones, who you said would become prey, I will bring in, and they shall know the land that you have rejected. But as for you, your dead bodies shall fall in the wilderness, and your children shall be shepherds in the wilderness 40 years, and shall suffer for your faithlessness. And for the last of your dead bodies lies in the wilderness.38:38According to the number of the days in which you spy out the land, 40 days, a year for each day, you shall bear your iniquity 40 years, and you shall know my displeasure. I, the Lord, have spoken. Surely this I will do to all this wicked congregation who are gathered together against me. In this wilderness they shall come to a full end, and there they shall die. And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him, by bringing up a bad report, the man who brought up a bad report of the land died by a plague before the Lord. Of those who went out to spy the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive. Let's cover the consequences first. The older generations who doubted and grumbled will never see the promised land. They will die in the wilderness. And along the way they'll have to wander for 40 years.39:37One year for every single day the spies were in the land. The younger generations will see the promised land, but they have to wait for 40 years. So if you are 19 when this happened, how old will you be when you see the promised land? 59 years old. These are the consequences for doubting the Lord. These are the consequences for caring about public opinion more than God's definitive word.40:06These are the consequences for following the crowd instead of following the Lord. But there is blessing for those who follow the Lord instead of follow the crowd. God says only two of the spies will not die. Only two of the spies will see the promised land. Joshua and Caleb. These men remain faithful when everyone around them is faithless. They choose to trust when everyone else doubts.40:37Why? What makes them so special? Well, God tells us. God says it's about Caleb. He has a different spirit than the rest of the Israelites. He says he follows the Lord fully. What does that mean? It means that Caleb does whatever God says, no matter what. When it's easy, when it's not so easy, when it seems impossible.41:10He only cares about what God says. He doesn't lick His finger and try to figure out which direction the wind is blowing. He is willing to stand out as different. He refuses to blend in and be like everybody else. Do you have a different spirit than the non-believers around you? Do you have a different spirit than the non-Christians at work, your non-Christian neighbors? Or do you look just like them? Do you follow the Lord fully, or do you follow the Lord half-heartedly? I said at the beginning of this message that many Christians look just as anxious, stressed out, and worried as the non-Christians around them. Is that you today?42:08If that's you, you can have a different spirit today. You can follow the Lord fully today. You can bring all of your cares, all of your intrusive thoughts to God, and His perfect peace will guard your heart and your mind today. You can cast all of your anxieties on Him today because He cares for you today. And every other day after that, you can make a change today.42:36I really don't want you to mishear me. Please listen carefully.42:40You will experience doubt. You will experience worry. You will experience fear.42:47These are just the realities of living in a fallen world. But you do not need to be controlled by these things any longer. You don't need to be worried all the time. Do not sentence yourself to a life of stress.43:02It may be a badge of honor in this sinful culture, but it will not be rewarded in heaven. Being worried all the time may seem normal by this world's standards, but it is not normal by heaven's standards. Do not follow the crowd and willingly travel down the path to doubt any longer. Be on guard against the four attitudes and actions that will lead you down the path to doubt.43:31You will doubt if you are paralyzed by your circumstances. You will doubt if you choose the comfort of your past. You will doubt if you tune out godly counsel. And you will doubt if you follow the crowd. The Lord is so faithful in giving us what we need to fight against doubt. He has given us His word. He has given us prayer. He has given us His people.44:01and he has given us the Lord's Supper. You may be wondering, how does communion help me to fight against doubt? Every single time we share in this meal together, we are rejecting the lies of this world and we are proclaiming the truths of God's word. Every single time we take part in this meal together, we are rejecting the lies that Jesus is just a made-up fairy tale or some moral teacher who has nice things to say 2,000 years ago. We are proclaiming that Jesus Christ is Savior and Lord. We are rejecting the lies that we're not sure what happens after you die, or there are multiple ways to God. No, instead, we are proclaiming that Jesus Christ is the only way, the only truth, and the only life. We are rejecting the lies that God doesn't care about us. We are proclaiming that God is our Father, and He adopted us through faith in His Son.45:00We are rejecting the lie that we could ever be good enough to earn God's love and we are proclaiming that in Christ we are loved by God. We are accepted by God. We are forgiven. We are made new. Every single time we share this meal together we are rejecting the lies of this world and proclaiming the unshakable truths of heaven. What better way is there to fight against doubt than that? Our communion servers and our worship team can now make their way forward.45:31You do not need to be a member of Harvest Bible Chapel to take part in the Lord's Supper, but you do need to be a member of the family of God. There are some of you in this room who do not have faith in Jesus Christ. You doubt what the Bible says about who He is and what He has done. If that's you, I encourage you to stay seated. I encourage you to consider where your doubt has led you. Doubting Jesus has only led to misery, heartache, and pain. I implore you today to be done with doubt and to place your trust in Jesus Christ alone for salvation. If you are a born-again believer in Jesus, in a few moments you will walk down one of the center aisles and come receive the elements from one of our servers. You will go back to your seat and wait until we take the Lord's Supper together. You can come as you are ready. Small Group DiscussionRead Numbers 13:1-14:38What was your big take-away from this passage / message?Why has worry become such an acceptable sin in the church? What do you tend to worry and stress about the most?What circumstances are you paralyzed by and how can you begin to move forward?What biblical command or godly counsel do you need to apply to your life right now?BreakoutPray for one another.

"When David returned to Ziklag, he found the city burned and the families of his men carried away captive. What appeared to be utter disaster became the setting for one of David's greatest victories.Rather than despair, David strengthened himself in the Lord, sought God's direction, and pursued the Amalekites. In doing so, he succeeded where Saul had failed, defeating Israel's ancient enemy and restoring everything that had been lost.This victory points beyond David to Jesus Christ.Just as David fought on behalf of his people and recovered all that had been taken from them, Christ entered the battle against sin, death, and Satan on behalf of his people. Through his death and resurrection, he accomplished the decisive victory that secures the salvation of all who trust in him.This sermon explores David's faith in the midst of overwhelming trial, the striking contrast between David and Saul, the biblical theme of third-day deliverance, and the way David's conquest of the Amalekites foreshadows the triumph of the greater Son of David. Whatever trials God's people face in this life, they can rest in the certainty that their King has already won the victory and will one day wipe away every tear."

King Saul was highly successful in destroying the Amalekites, but we note what Samuel said to him (1 Sam 15 v.1-3) before he did this!  After giving him the reasons why the Amalekites should be destroyed, Samuel tells him, “Now go and strike Amalek, and devote to destruction all that they have.  Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.”    In v.7 to 9 we read “And Saul defeated Amalek … and devoted to destruction all the people … But Saul and the people spared … the best of the sheep and oxen … and all that was good …. All that was despised and worthless they devoted to destruction.”    What a valuable lesson there is in the LORD's reaction to Saul's selective obedience to his commands.  Samuel is sent to express God's anger at his failure to obey him properly, he tells Saul, “Why then did you not obey the voice of the LORD?  Why did you pounce on the spoil  and do what was evil in the sight of the LORD?” [v.19]  Saul claims in reply, “I have obeyed the voice of the LORD” [v.20], but he only did so partly.  His claim is that the animals were saved to offer as sacrifices – and of course, as a result, Saul and the people enjoyed much feasting! The phrase “the voice of the LORD” should cause us to meditate – they did not hear his actual voice – and neither do we!  We have his word – that is “the voice of the LORD” for us.Then Samuel makes a very vital point, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD?” [v.22]  What a clear and vital lesson this is for us – it dovetails in with Isaiah's message at the start of today's ch. 59.  “Behold, the LORD's hand is not shortened, that it cannot save … but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.”     If there were prophets like Samuel and Isaiah around today what kind of message would they give?  Let us not pick and choose only the parts of God's word we like – to believe and obey – let us live so that we can in truth say in our prayers – and on THAT day, “I have obeyed…”

Did the Nephilim truly disappear after the Flood... or did some survive?In this episode of Free The Rabbits, Joel Thomas follows the biblical trail of Og of Bashan and Sihon, two mysterious Amorite kings whose kingdoms stood directly in the path of Israel's conquest of the Promised Land. Scripture identifies Og as one of the last Rephaim, while multiple passages connect the Anakim, Rephaim, and the Nephilim into a much larger post-Flood mystery.Together we'll examine the biblical text, Hebrew word studies, historical sources, and ancient Jewish writings surrounding these giant bloodlines. We'll also explore why these giant kings occupied the Promised Land, what made Bashan such an important location, and whether the surviving Nephilim deliberately opposed God's covenant with Israel.Could Og and Sihon represent the final remnants of an ancient rebellion stretching back before the Flood?Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleMusic: YouTube | Spotify | Apple Music Films: https://merkelfilms.com Email: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – GreyYouTube | Spotify | Apple MusicTopics Discussed:Og, Sihon, King of Bashan, King of the Amorites, Nephilim, Rephaim, Anakim, Giants After the Flood, Bashan, Mount Hermon, Numbers 13, Deuteronomy 3, Joshua's Conquest, Caleb, Sons of Anak, Amorites, Amalekites, Promised Land, Giant Bloodlines, Hebrew Word Studies, Rapha, Rephaim, Genesis 14, War of the Kings, Valley of Rephaim, Ancient Jewish Traditions, Book of Jubilees, 2 Baruch, Amorite Witchcraft, Biblical Giants, Fallen Angels, Post-Flood Nephilim, Ancient Canaan, Old Testament, Biblical Archaeology, Biblical History, Supernatural Bible Study

What do you do when you face a giant? In this powerful message, Pastor Steven unpacks three major battles from the life of David — Goliath, Nabal, and the Amalekites — and reveals timeless principles for every believer.Learn how to:- Recognize causes that are bigger than you- Walk away from battles that aren't worth fighting- Strengthen yourself in the Lord when you've lost everythingDavid faced overwhelming odds, but he learned to fight the right battles, listen to wise counsel, and trust God for complete recovery. This sermon will equip you to face your own giants with faith, wisdom, and courage.

What do you do when you face a giant? In this powerful message, Pastor Steven unpacks three major battles from the life of David — Goliath, Nabal, and the Amalekites — and reveals timeless principles for every believer.Learn how to:- Recognize causes that are bigger than you- Walk away from battles that aren't worth fighting- Strengthen yourself in the Lord when you've lost everythingDavid faced overwhelming odds, but he learned to fight the right battles, listen to wise counsel, and trust God for complete recovery. This sermon will equip you to face your own giants with faith, wisdom, and courage.

The victory God gives us does not mean we will never face a battle. It means we do not face the battle alone. John Burns preached from Exodus 17, where Israel fought the Amalekites while Moses stood on the hill with the staff of God in his hands. As long as Moses' hands were lifted, Israel was winning. When his hands grew tired, Aaron and Hur came alongside him and held them up until the victory was won. John highlighted three elements of victory in this passage: the struggle, the source, and the support. The struggle reminds us that battles are part of the Christian life. The source reminds us that the Lord is our banner, Jehovah Nissi, and that victory comes from Him. The support reminds us that we need Christ and we need one another. “Without the struggle, we don't have the victory,” John said. He also reminded us, “The Lord is the source of our victory.” This message also points us to Jesus, the ultimate fulfillment of Jehovah Nissi. Just as Moses lifted his hands and Joshua won the battle, Jesus was lifted up on the cross and won the victory for all of us. Through His blood, we have forgiveness, covering, intercession, resurrection life, and victory. The application is simple: stay under His banner. Stay connected to Jesus through obedience, praise, prayer, surrender, receiving His Word, and loving Him with your whole heart. When you grow weary, rest on Christ the Rock and allow the family of God to hold you up. His banner over us is victory.

We have reached the end of our Exodus series! Chapter 40 concludes with the glory of the Lord filling the tabernacle, marking the completion of the structure, but not the end of the journey. The Israelites are not yet in the Promised Land. So why is this 40-chapter story so central to the biblical narrative? Because Exodus is not just background history—it is a legally binding testimony that points directly to the coming of a greater Messiah.Key Points1. A Testimony to the FutureHebrews 3:5 states that Moses was faithful as a servant, bearing witness to what would be spoken by God in the future. The Greek word used here for servant (therapon) implies an intimate, trusted servant whose testimony carries legal weight. Moses is a credible witness establishing the criteria for the Messiah. Anyone claiming to be the Messiah must be greater than Moses.2. Jesus is the Greater IntercessorMoses: Interceded for the Israelites on a hill to win a physical battle against the Amalekites. His hands were held up by his friends (Exodus 17).Jesus: Interceded on the hill of Calvary to win the eternal war against sin and death. His hands were held up by nails—and by the joy set before Him.3. Jesus is the Greater Deliverer & SacrificeMoses: Delivered the Israelites physically from Egypt, but he could not lead them all the way into the Promised Land. The Old Covenant required sacrifices to be made over and over again, like weed killer that only offers temporary relief.Jesus: Shared in our humanity to break the power of death and deliver us spiritually (Hebrews 2:14). As our High Priest, He offered one sacrifice for sins for all time, and then He sat down—because the work was finished (Hebrews 10:11-12). Note: Joshua (Yeshua), whose name points to Jesus, was the one who ultimately led the people into the Promised Land.4. Jesus is the Greater TabernacleMoses: Built the physical tabernacle where God's presence dwelled, but the people were kept out by a thick curtain and the barrier of sin.Jesus: The Word became flesh and "tabernacled" among us (John 1:14). When Jesus died on the cross, the physical curtain in the temple was torn in two. Now, through the blood of Jesus, we have confidence to enter the Most Holy Place. Better yet, through the Holy Spirit, believers have become living tabernacles.5. The Warning: Guard Against a Hard HeartThe Israelites saw the Red Sea part and manna fall from the sky, yet their hearts grew hard and they built a golden calf. Signs and wonders cannot replace an intimate relationship with God. Hebrews warns us not to harden our hearts as they did, but to encourage one another daily. We guard against a hard heart through personal devotion and active participation in a faith community.ConclusionWhen Moses asked God, "Show me your glory," God tucked him in a rock and only allowed him to see His back. Moses did not get exactly what he asked for in that moment, nor did he get to enter the Promised Land in his lifetime. However, God does not forget our prayers. Centuries later, on the Mount of Transfiguration (Matthew 17), Moses finally stands in the Promised Land, face-to-face with Jesus, whose face shone like the sun. Moses finally saw the full glory of God. God is worth the wait.Calls to ActionExamine Your Heart: Are there areas where your heart has grown hard or calloused toward God?Speak it Out: If you are struggling with unbelief or a hard heart, confess it to someone in your faith community this week to break its power.Trust the Delay: If you have been waiting a long time for a prayer to be answered, look to Moses. Trust that God's timing is perfect and His glory is worth the wait. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

→ Watch on YouTube → Detailed Show Notes(00:00) The story of David and Goliath. The Hebrew and Greek versions of 1 Samuel 17 render different accounts of Goliath's height. An overview of Goliath's weapons and armor.(05:10) Goliath as a symbol of the unconquerable foes that we all face. David employs six strategies to defeat Goliath that can also be applied to our challenges.(13:53) The sword of Goliath as an article of kingship and evidence that God is with us.(16:25) King Saul is jealous of David and is obsessed with killing him.(26:32) Jonathan is a true friend to David, even though he has reason to be jealous of his success.(29:56) David continues his quest of goodness, yet Jonathan is not threatened.(32:26) David has opportunity to kill Saul, but doesn’t.(32:55) Nabal rebuffs David and refuses to give him food. Abigail acts as a peacemaker, thus saving Nabal's life.(36:11) King Saul consults with the Witch of Endor for revelation. He interacts with the ghost of Samuel, who has died. This experience with the spiritualist medium destroys hope.(39:31) The Philistine leaders send David away during their attack on Saul's forces. David goes to Ziklag and finds that his city has been sacked by the Amalekites and his family has been taken captive. David rescues all the people and shares the spoils of war.(41:58) The Philistines defeat Israel. King Saul and his sons are slain.(43:19) The rise of King David in 2 Samuel.(46:47) Uzzah is smitten for steadying the Ark.(51:03) David acts as both king and priest in his return to Jerusalem. He wears the ephod and offers sacrifice.(53:50) David obtains the threshing floor, where the Ark will rest. The threshing floor can be seen as the foundation stone, the heart of the Holy of Holies and a symbol of Jesus Christ as Savior of the world.(55:43) David desires to build a temple for the Lord. Nathan prophesies that the House of David will continue forever. This prophecy finds fulfillment in Jesus Christ.(1:02:13) David is not to build the temple, but his son Solomon will built it. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 376 | 1 Samuel 17-31, 2 Samuel 1-7, Come Follow Me 2026 (June 15-21) appeared first on LDS Scripture Teachings.

Regardless of the era, Israel has been hated and warred against. History shows this during the biblical era of the Philistines, the Canaanites, the Midianites and the Amalekites. In modern times, anger against the Jewish nation has been fueled by the rampant spreading of antisemitism through entities such as Hamas, Hezbollah, Iran, Turkey, or Islam. Did you know more resolutions against Israel have come before the United Nations than any other nation in the world? Did you know that the vast majority of the world's nations are regularly voting against Israel? This is a nation only the size of New Jersey, yet they've been despised and warred against throughout all of human history. Under such international pressure, it's truly a miracle that Israel has survived. Why all the hatred? Why have all these forces been unable to destroy Israel? The answer lies in the fact that this is not a battle of flesh and blood, but this is a spiritual battle that has ensued from the beginning ...

King Saul's story reveals the dangerous consequences of partial obedience to God. When commanded to completely destroy the Amalekites, Saul spared their king and the best livestock, thinking he could offer them to God instead. This seemingly small compromise had devastating generational consequences, as descendants of those he spared later threatened to annihilate God's people. Partial obedience isn't just spiritual negligence—it's rebellion that God equates to witchcraft. Jesus, however, provides complete victory where Saul failed, declaring "It is finished" on the cross. We must identify our own "Agag"—the things we've kept alive that God told us to surrender—and embrace complete obedience rather than spiritual compromise.

We explore Israel's journey through the wilderness, where their discontentment escalates, leading them to threaten Moses' life for the lack of water. Despite their unfaithfulness, God provides water from a rock at Horeb. Following this, the Israelites are attacked by the Amalekites. However, through God's intervention and Moses' prayer, they prevail in the battle. We also meet Jethro, Moses' father-in-law, a non-Israelite priest who praises God for his deliverance of the Israelites. Despite witnessing God's power and provision, the Israelites continue to grumble and test God, failing to honor him as Jethro does. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

Welcome to Day 2867 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2867 – Wisdom Nuggets – Psalm 129:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2867 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2867 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for Today's Wisdom-Trek is: The Song of Ascent – The Scars of Survival and the Broken Cords In our previous episode on this grand journey, we rested in the warm, beautiful, and deeply comforting sanctuary of the family hearth. We explored Psalm One Hundred Twenty-Eight, which painted a magnificent picture of domestic Shalom. We saw the profound blessing of a life that fears the Lord, where our daily labor is protected, our marriages flourish like fruitful grapevines, and our children grow like vigorous young olive trees around our tables. We celebrated the multi-generational peace that cascades directly down from the cosmic summit of Mount Zion, anchoring our families to the eternal timeline of God's grace. But as any seasoned traveler knows, the pilgrim trail does not stay in the safety of the cozy home forever. The road of faith is a rugged mountain pass, and it frequently cuts through dangerous, hostile territory. Today, we are stepping onto the next section of the trail, exploring the tenth song in this ancient collection: Psalm One Hundred Twenty-Nine, verses one through eight, in the New Living Translation. The psalmist abruptly shifts our focus away from the peaceful agricultural blessing of a fruitful home, and forces us to confront a shocking, highly painful agricultural metaphor. We are moving from the shade of the olive tree, directly onto the blood-soaked soil of a battlefield, learning what it means to carry the deep scars of survival, while trusting in the ultimate justice of the King. Let us step onto the path, and listen to the resilient song of the survivor. The first segment is: The History of Pain and the Plowman's Furrows Psalm One Hundred Twenty-Nine: verses one through three. From my earliest youth my enemies have persecuted me— let all Israel repeat this. From my earliest youth my enemies have persecuted me, but they have never defeated me. My back is covered with furrows, as if a plowman had plowed long trenches. The song opens with a raw, collective cry that echoes down through the centuries. The psalmist demands that the entire gathered community join in a corporate chant of survival: "From my earliest youth my enemies have persecuted me—let all Israel repeat this." When the psalm speaks of "earliest youth," it is not referring to the childhood of an individual writer; it is describing the corporate infancy of the nation of Israel. The historical memory of this people is deeply saturated with trauma. From the moment they were born as a distinct community, down in the brick-making tyranny of Egypt, they were hunted. They were oppressed by the Amalekites in the wilderness, harassed by the Philistines during the era of the Judges, assaulted by the superpower of Assyria, and ultimately, violently dragged away into the crushing captivity of Babylon. Suffering is woven directly into the fabric of Israel's historical identity. To truly understand why this tiny nation has faced such a relentless, systemic, and multi-generational hatred, we must look through the lens of cosmic geography, and the Divine Council worldview, as taught by Dr. Michael S. Heiser. In the Deuteronomy Thirty-Two worldview, when the Most High divided the nations at the Tower of Babel, He allocated them to the oversight of lesser spiritual beings—the sons of God. These territorial elohim subsequently rebelled, becoming corrupt, and demanding worship for themselves. But Yahweh set apart Jacob—the people of Israel—as His own personal, treasured allotment. Israel was designed to be the beachhead of the true Kingdom of God on earth, the line through which the Messiah would eventually come to reclaim the entire planet. Therefore, the rebel spiritual principalities have a deeply rooted, cosmic grudge against Israel. The surrounding pagan nations are their earthly proxies, moving under their dark inspiration, constantly attempting to crush, assimilate, or entirely erase the people of Yahweh from the face of the earth. The persecution is not a series of random political misunderstandings; it is a calculated, supernatural conspiracy to thwart the redemptive plan of the Creator. The sheer brutality of this cosmic assault is revealed in the shocking, graphic metaphor of verse three: "My back is covered with furrows, as if a plowman had plowed long trenches." Imagine the horrifying visual. The back of the nation is treated like an open, empty field. The enemies of God do not just strike them; they drive a heavy, iron-tipped agricultural plow right across their flesh. The lash of the oppressor cuts deep, tearing open long, bloody trenches of pain, leaving permanent, raised scars of trauma across generations. It speaks of systemic, agonizing abuse. Yet, even with their backs plowed open, verse two contains a stunning, defiant pivot that shatters the power of the enemy: "...but they have never defeated me." The scars are real, the pain is undeniable, and the trenches are deep—but the survival is absolute. The rebel gods bared their fangs, and deployed their massive empires, but they could not finish the job. The covenant community still stands, stubbornly breathing, and singing on the trail to Jerusalem. The second segment is: The Righteous Deliverer and the Severed Harness Psalm One Hundred Twenty-Nine: verse four. But the Lord is good; he has cut the cords that bound me to the wicked. After staring directly into the graphic trauma of the plowman's trenches, the psalmist introduces the ultimate reason for Israel's miraculous survival. "But the Lord is good; he has cut the cords that bound me to the wicked." Other translations render the opening phrase as, "The Lord is righteous." This is a crucial theological distinction in the cosmic courtroom. Yahweh is not an indifferent spectator, watching the abuse from a safe distance. He is the perfectly just, Sovereign Commander. He looks down at the field of pain, sees the wicked driving their heavy plow across the backs of His people, and He decides that the legal boundaries of the covenant have been violated. To understand the imagery of cutting the cords, we must examine ancient agricultural technology. An ox was attached to the heavy wooden or iron plow by a complex system of thick leather cords, ropes, and harnesses. If those cords remained intact, the plowman could keep driving the beast forward, forcing the plowshare deeper into the dirt, tearing up the field indefinitely. The wicked, and the dark spiritual principalities behind them, intended to keep plowing Israel's back forever. They wanted permanent, eternal enslavement. But the Righteous Judge steps directly onto the field. With one swift, authoritative, and supernatural stroke, He slices the leather harnesses in half. He cuts the cords! The connection between the driving beast and the weapon of oppression is instantly severed. The plow stops dead in its tracks. The mechanism of slavery is completely shattered. This is a magnificent declaration of cosmic liberation. When God cuts the cords, the human oppressors lose their leverage, and the rebel spiritual forces lose their grip. Think about the Exodus from Egypt—God cut the cords of Pharaoh's chariots. Think about the return from Babylon—He snapped the iron chains of the empire. The survivor does not escape through their own cleverness, or their own military might; they walk free simply because the razor-sharp justice of Yahweh sliced through the ropes that bound them to the darkness. The third segment is: The Helpless Doom of the Haters of Zion Psalm One Hundred Twenty-Nine: verses five through eight. May all who hate Jerusalem be turned back in shameful defeat. May they be as helpless as grass growing on a roof, withering before it can grow. It can't be harvested by the reaper or bound into sheaves by the harvester. May those who pass by refuse to say to them, “The blessing of the Lord be upon you; we bless you in the name of the Lord.” Having celebrated the broken cords of the past, the psalmist turns his attention to the final destiny of those who continue to oppose the kingdom of light. He issues a prophetic, imprecatory prayer: "May all who hate...

In this Bible Story, David plays the part of loyal servant to Achish the Philistine king, but remains loyal to Israel. When the Amalekites raid David's town and steal all their families, David's heroic spirit is rekindled, and he mounts a rescue mission. This story is inspired by 1 Samuel 28. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 28:7 from the King James Version.Episode 94: Dark days were at hand for Israel and the Philistines, and battle after battle began to wear on the hearts of both nations. Saul was now without David, without Samuel, without God, and without peace. He begged God to speak to him, sought prophets, and waited for dreams but God was silent towards him. Desperate, he went to Endor and sought the medium that lived there in hopes of bringing the spirit of Samuel up from the dead. God allowed this to happen but instead of hearing words of hope, Samuel told Saul that tomorrow he and his sons would die in battle.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Bible story, the Philistine horde rises up against Israel. David continues to wrestle with his alliances. While Saul, now living apart from the spirit of God, turns to dark arts to settle his weary and restless soul. This story is inspired by 1 Samuel 27. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 27:7 from the King James Version.Episode 93: David, still playing the role of a Philistine marauder in Ziklag, found himself in the camp of the enemy as they were marching up against Israel. But the lords of the Philistines disapproved of this and petitioned Achish to send him and his men away. God kept David from killing his brethren that day, but when they returned to Ziklag, they found that the Amalekites had raided their city and taken their wives and children. So David sought God and pursued the Amalekites to overtake them, bringing back their wives and children. God gave them favor, and the women, children, livestock, and goods were saved! David got his first true taste of what it meant to be king.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices