Podcasts about Holy city

On today's show: 1. Beloved Charleston Radio Personality TJ Phillips Dies - https://holycitysinner.com/news/beloved-charleston-radio-personality-tj-phillips-dies/ 2. Shrimp Fraud in the Holy City?: New Testing Alleges Most ‘Local' Shrimp Isn't Local at All https://holycitysinner.com/food-bev/charleston-restaurants-mislabeling-imported-shrimp/ 3. Lowcountry school district considers next steps after $25 incentive program ends - https://www.live5news.com/2025/05/20/lowcountry-school-district-considers-next-steps-after-25-incentive-program-ends/ 4. Charleston Co. School District votes on next steps to replace constituent boards - https://www.live5news.com/2025/06/10/charleston-co-school-district-votes-next-steps-replace-constituent-boards/ 5. ‘Outer Banks' returning to Lowcountry to film final season - https://charlestoncitypaper.com/2025/06/10/outer-banks-returning-to-lowcountry-to-film-final-season/ This episode's music is by Tyler Boone (tylerboonemusic.com). The episode was produced by LMC Soundsystem.

A look at the outside of God's city, notably the walls, gates, and foundation of our future home.

      Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death'[b] or mourning or crying or pain, for the old order of things has passed away.” 5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” 6 He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7 Those who are victorious will inherit all this, and I will be their God and they will be my children. 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-love-trust--3493635/support.

What does true peace look like in a broken world? In this episode, Dr. John reflects on Jesus' final visit to Jerusalem, a city proud yet corrupt, and the cleansing of the temple. He explores how Jesus' call to repentance and genuine worship challenges the city's false hopes for peace. This message invites us to examine where we seek peace and how we respond to God's offer of reconciliation.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

Revelation 22:12-21 Epilogue: Invitation and Warning 12 “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. 14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood. 16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” 17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. 18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. 20 He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with God's people. Amen.

Jedha. Ancient, sacred, and anything but peaceful these days. The Force is stirring, and whispers echo through the corridors of power. In this episode, we begin our journey into the heart of the Holy City, where the Jedi, the Path of the Open Hand, and a dozen other factions circle each other like Rancors in a pit. If you thought this was going to be a quiet pilgrimage… You clearly haven't been to Jedha.Cast:Eric Vassar as Creighton SunDonna Maxwell as Aida ForteZane Washington as MesookJaxon Cole as PiralliMicheal Mangly as EnsembleKorin Dane as Elder DelwinSmantha porter as Silandra ShoKorin Dane as SelikMike Lockley as Tilson GrafLisa Moon as The MotherTalia Wright as MeldanMaria Jackson as MoonaDarin Colt as Keth CerapathNira Smith as Gella NattaiMatt Flinn as The HeraldAriana Storm as Ambassador CeroxJason Odiega as Mytion David Dockerson as KradonErika Ozborn as Marda RoScrip Preparation by Matti TurnerSound design by Theodor ThomsonWe hope you enjoy today's show. If you liked the show, please give a five-star rating on whatever platform you use to consume your content. It really does help. If possible, share it with your friends and family. It would be greatly appreciated. And don't forget to favorite the show. That way, you will be notified every time we release a new episode. As always, thank you for spending your time listening to this podcast. For people with any questions about the show. Please do not hesitate to email us ⁠⁠@swaa.audio@gmail.com.⁠⁠ We would love to hear from you. Follow us on our Social Media for more great content.For Merch, Extra Content, and uninterrupted episodes visit - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.swaapodcast.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The story, art, and characters therein are the property of whoever holds the copyright to this material. We do not claim ownership of the source material. This podcast was produced for noncommercial use, to be enjoyed by ourselves, fellow fans, and the original creators as a tribute to Star Wars. Please support the official release.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠StarWars, ⁠⁠⁠StarWarsPodcast, HighRepublic, JediTalk, GalacticJourney, TheBattleofJedha, StarWarsUniverse, TheForceIsStrong, SWAAcast, StarWarsAudiobooks, StarWarsFan, StarWarsCommunity, St⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠arWarsLore, GalaxyFarFarAway, StarWarsStories, StarWarsLegends, JediLife, StarWarsLove, StarWarsSaga, StarWarsGeek, ExploreSta⁠⁠⁠⁠rWars⁠⁠⁠,

What does it mean to engage in spiritual warfare? What does it take to become like one of the angels of Michael and fight for our Lord? These questions are important for us to explore because spiritual life is not always easy or peaceful. There are times when we struggle to follow the Lord and when it takes real effort to treat people the way He commands us to treat them. If we want the New Church to descend into the world then we must prepare the way by engaging in this conflict: before the Holy City can descend, the dragon must be confronted and defeated, and we must each do that as individuals if we want that Holy City to be present in our lives.

Welcome to the Jew and Gentile Podcast.   Text the Jew and Gentile your comments, questions, concerns (OY!), and news at: 424-444-1948   Donate today:    MUG-ON-A-MUG With your gift of $10 or more to FOI Equip, you to can have your very own Mug-on-a-Mug. Your generous donation helps to expand the important work of teaching the Bible from a Jewish perspective while raising up new FOI volunteers and representatives serving Jewish communities all around the world.   Visit gofoi.org/mug to make your gift today and receive your own Jew and Gentile Podcast Mug-on-a-Mug.   Oy, look at Steve's punim! FROM THE SCRIPTURES Matthew 5:17   “Do not think I came to destroy the Law or the Prophets.  I did not come to destroy but to fulfill.”   Head Covering in Judaism and Christianity—Yalmukah Practice of Divination Soothsaying—Hamsa Hand Worshipping graven image—-Pictures of Rebbes Tefillin FOI Equip Classes:   Finding Messiah in Unexpected Places MICHAEL RYDELNIK JUNE 5 & 12   For many years, Israel anticipated the arrival of the Messiah, with the Hebrew Scriptures containing many prophecies about Him. But what if we've been missing something? Dr. Michael Rydelnik, renowned professor at Moody Bible Institute, believes two key passages are often overlooked. Join him this June as he uncovers hidden Messianic prophecies and helps you see Scripture in a new light. Could these verses change the way you understand the Messiah?   Register: foiequip.org   FOI Resources  Get a free one-year trial subscription to Israel My Glory https://israelmyglory.org/subscribe/ Get Involved with Friends of Israel Gospel Ministry https://www.foi.org/outreach   Chris Katulka's book: Israel Always foi.org/israelalways   Steve Herzig's book: Jewish Culture & Customs foi.org/jcc   Christmas is Jewish Finding Messiah in Passover messiahinpassover.org   Harbingers Daily https://harbingersdaily.com/ In the News:   After 600 days only one victory matters: Bringing home all hostages - editorial https://www.jpost.com/israel-news/article-855681?utm_source=jpost.app.apple&utm_medium=share Trump's trade war imperils Spanish hatmaker's business with US Orthodox Jews https://www.jpost.com/international/article-855588?utm_source=jpost.app.apple&utm_medium=share   Jerusalem's population reaches one million residents in 2024 https://www.jpost.com/israel-news/article-805171 Yiddish Word of the Day: Di tsen gi-BOT—the ten commandments, Moshe Rabenu (Moses our teacher), Received On Tablets Di Lukhes 

Sermon for May 18, 2025 | Preaching text: Revelation 21:1-6

Send us a textHi everybody and welcome to Attendance Bias. I am your host Brian Weinstein. We are at the halfway point of the tour by now, having just visited the Schottenstein Center in Columbus for the first time, it is now time to visit an old favorite: The North Charleston Coliseum in Charleston, South Carolina for a THREE NIGHT weekend run! A city brimming with both American history and Phish history, we are lucky enough today to be joined by Charleston native Dave Scozarro who tells us about both: places to see, things to do, and highlights from Phish's 35 years playing The Holy City. In a sense, you can track Phish's entire career arc by keeping track of the venues they've played in Charleston since 1990. From small clubs, to larger clubs, to small theaters, and finally, the N. Charleston Coliseum. They moved in in 1995 and never left. Sure, they played two shows at the local tennis stadium a few years ago, and Dave explains why it may not be such a great idea for the Phish crowd for them to continue there.But there's so much to love about both Charleston and the coliseum. World-class food in the city, general admission seating in the venue, and almost four decades of music to dig into. Let's join Dave as he prepares us for July 11, 12, and 13 in Charleston.

Revelation 21:10, 22-22:5 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life.   Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

What happens when we die? And what does heaven really look like? In this powerful Memorial Day weekend message, we explore the astonishing story of Casey Cleveland—a worship leader who suffered a massive stroke and experienced a profound peace on the brink of death. His near-death testimony offers a glimpse of something greater… but Scripture tells us there's even more.Drawing from Revelation 21, this sermon challenges popular ideas about heaven and paints a more hopeful, grounded picture: not of escape, but of renewal. A holy city. A world made whole. God's presence with us, forever.If you've ever wondered about life after death—or struggled to find meaning in the here and now—this message will bring comfort, clarity, and hope.

A meditation on holiness and the Holy Spirit on the 6th Sunday of Easter.

Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com)Do you know how tariffs can affect your retirement?  Join Zach Abraham's FREE Webinar “Tariff Edition” THIS Thursday at 3:30 Pacific.  Sign up at KnowYourRiskRadio.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeThe Mockingbird Media's Latest Buzzword: “Ambush!”// California Steals From You, Even If You Don't Live There.  // // Some little-known ways to end up in Hell.Episode Links:Fake News Word of the Day: “Ambush!"Here is a video of the President of South Africa mocking white people for leaving the country & calling them COWARDS. They also want to make it "tr3asonous" for their own citizens to speak out against the persecution of white people in their country..New York has the highest tax burden of any state in the country. We need to raise the cap on SALT to deliver relief for middle-class families across New York.DOGE FROM MY DODGE: I'm calling for the suspension of federal funds to Sound Transit pending a full federal audit, and its governance structure changed to be answerable to the people that it taxes. When the CEO can be appointed to a $675,000 a year job by his political allies with no transparency, despite a record of failure, an investigation is warrantedCalifornia Democrats have been using a loophole to take in more federal fundsYou say she's a 'whore' like that's a bad thing. Rahab was everything Israel hated and feared: a sexually active woman controlling her own sexuality and reproduction"  - 'Pastor' insists Rahab was a madam of a high-end brothel and the Israelites spies slept with her prostitutes.At a UMC Lenten Lunch, Rev. Barbara Dunlap explains that 'reproductive justice' is also about 'climate justice' and 'immigrant justice.' She further states  it's imperative that Christians learn how "to engage with scripture THROUGH A LENS of reproductive justice."During her Easter sermon, impastor Carla Cheatham of Faith United Church of Christ in New Braunfels, TX denies the literal resurrection of Christ.What Does God's Word Say?2 Peter 2:1 False Teachers and Their Destruction2 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves.Deuteronomy 4:2 2 Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you.Revelation 22:18-19 18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.Matthew 12:31-32 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

Is God looking for a physical temple anymore? Will He choose Jerusalem to be his Holy City again? Either way what should matter to us today? Listen as Paul dives into some of these great questions and yet brings us hope through the message of grace.   Website: www.prayerhouse.uk Email: connect@prayerhouse.uk Facebook: www.facebook.com/prayerhouseweymouth Instagram: www.instagram.com/prayerhouseweymouth Give : www.prayerhouse.uk/give

This month, Jews in Israel celebrate Jerusalem Day—Yom Yerushalayim—commemorating the miraculous reunification of God's Holy City after the Six-Day War of 1967.But as Yael Eckstein explains, we ALL—Christians and Jews—should celebrate Jerusalem! Not only is it God's designated place where His Holy Temple once stood—and will someday stand again—but as the psalmist says, “If I forget you, Jerusalem, may my right hand forget its skill” (Psalm 137:5).God does not want us to forget His eternal capital!Join Yael as she explores the spiritual significance of Jerusalem and why its historical reunification is so important. Let's praise God for the miracles He has done—and is doing—in Jerusalem!Learn more about Jerusalem and how God's children celebrate His Holy City.And listen to Yael's Bible teachings on her podcast, The Chosen People.

May 18, 2025 | Nehemiah 11-12 | Pastor Alex Tibbott Subscribe Here

1. Their Identity2. Their Testimony3. Their Effect

John moves from pulling back the curtain on the “Eternal City” of Rome and gives us an image of what could be with the “Holy City” of the New Jerusalem. This week we look at the images and words John uses to describe what could be.

Clip of the Week-"The New Jerusalem" Brother Harry Collins, Jr. Please take a moment to stop and listen to this fiery sermon from Brother Harry in 1982. He brings a message about how Christ took away the physical semblance of the Holy City, and instead brought it down to us: “The sanctified people have come to the new Jerusalem.” Brother Andrew Norman

On this day in 2002, the world shifted — a new energy entered the Earth. My son, Zion Grant, was born. Today, he turns 23 years old.This episode is a deeply personal tribute — not just to my son, but to the journey of fatherhood, faith, and fulfillment. From the moment we named him after the Holy City, I knew he would carry light. And he has. Zion, you've been the “adult double digits” since 20, and every year since has only magnified your purpose.Through life's many trials and triumphs, we've stood strong. I've watched promises come to life in you. I'm grateful beyond words to be your father.Quote of the Episode:“God has kept us through sooo many trials and tests… yet we welcome the challenges and choose to make impossible cry day after day.”  * Special Heavenly Shoutout Tangie Wilson - Thank you for the gift of our most amazing Son. * Special Heavenly Born Day Shoutout.. Nasim Al Hakim aka..  LIVE -  Thank you Brother for always being the best twin Ive ever could have asked for. 

At exactly the moment these first century Jesus followers were feeling utterly powerless to change their fate, John shows them a realm where wholeness, harmony, health, bliss, peace, joy, justice, healing, and universal flourishing become a reality. The old Eternal City of Rome has ended to give room to the new Holy City of Jerusalem that is emerging.

On this Monday edition of Sid & Friends in the Morning, Sid is back home in his Jewish homeland of Israel, broadcasting this New York City morning from the Holy City of Jerusalem where Jewish News Syndicate is hosting their inaugural International Policy Summit, an event Sid will be speaking later in the day. Listen closely, as Sid brings you four days of unadulterated, blockbuster talk radio programming from the only democracy in the Middle East and America's greatest ally, Israel. Nicole Malliotakis, Gabriel Boxer, Scott Feltman, John Catsimatidis, Bruce Pearl and Douglas Murray join Sid on this special day one of programming from Jerusalem, Israel of Sid & Friends in the Morning. Learn more about your ad choices. Visit megaphone.fm/adchoices

Become a CTC Partner: https://crosstocrown.org/partners/Free LXX English translation: http://ccat.sas.upenn.edu/nets/edition/Literal Standard Version: https://www.lsvbible.comKey playlists:The Kingdom and the Last Days: https://www.youtube.com/playlist?list=PL5Yobt1jZDd-fWWua2bpHUIYaznHgLZ20Zechariah: https://www.youtube.com/playlist?list=PL5Yobt1jZDd99n2SBXrhdBklo36yRstVtFeatured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topcrosstocrown.org@DougGoodin@CrossToCrown

The whole resurrection of Jesus thing – can be a bit hard to swallow. I mean – did it really happen? And if it did, what does it mean for us here and now?   A Crazy Morning Let me paint you a picture. Just the other day, someone you love has passed away. You really admired and trusted this person. I mean, you'd seen them in operation and now they're gone. It's a shock. It shouldn't have happened. They were so young and so full of potential and promise; they had a future. And now that person's gone. It takes some time to come to grips with that sort of a loss. The shock, the sadness, even anger – we go through all sorts of different stages in that grieving process. You wake up with that dull headache in your head … what's it about? And then you remember your loss. But the phone rings and it's another friend and they're ranting and they're raving that this person who was dead, they're saying, "He's alive! He's alive! I've seen him!" Hang on a minute, what sort of a crackpot is this. What's going on? Is this some sick joke? But your friend's adamant. "He's alive!" Now what? How do you react to that? I mean, it's an incredible claim, an incredulous claim. Mad. You saw him die with your own eyes – arrested, crucified, buried and defiantly very, very dead. You know, in one sense it's almost easy to believe if you read it in the Bible. You know, it's something that happened a couple of thousand years ago to Jesus, I mean, long enough ago to make it safe. You know what I mean. Sure God could do anything, God could do that way back then, it was 2000 years ago. The question is, if you believe that Jesus rose from the dead again lets just transpose that into today, here and now. You get a phone call tomorrow morning, ‘Jesus is alive!' You saw him die … he's alive. Today we're going to put ourselves back in the shoes of the Disciples right there in that place in Jerusalem. This is the second message in a series of four that I've called, “The Price He Paid for You”. And it's about that part of the Easter story that involves the resurrection of Jesus Christ. What was that about? Did it happen, and if it did, what does it mean to you and me, here and now? Now, if we put ourselves back in the shoes of those Disciples, right there in that Jerusalem 2000 years ago with the Jesus they knew, all of a sudden it gets a whole lot harder to believe. It was a bit like that for Mary Magdalene: She went down to the tomb to embalm the body of Jesus and Mary stood outside the tomb crying. As she wept she bent over to look inside the tomb and she saw two angels in white seated where Jesus' body had been – one at the head and the other at the foot. And they asked her, ‘Woman, why are you crying?' ‘They've taken Jesus, my Lord away,' she said, ‘and I don't know where they've put him'. At this she turned around and she saw Jesus standing there, but she didn't realise it was Him. ‘Woman,' He said, ‘why are you crying? What are you looking for?' Thinking that He was the gardener she says, ‘Sir, if you've carried Him away, tell me where you've put Him and I'll go and get Him.' And Jesus said to her, ‘Mary.' And she turned towards Him and cried out in Aramaic ‘Rabonni' which means ‘teacher'. Jesus said, ‘Don't hold onto me as I haven't yet returned to the Father, go instead to my brothers, the Disciples and tell them I'm returning to my Father and your Father and to my God and to your God.' And Mary Magdalene went to the Disciples with the news. ‘I've seen the Lord,' she told them.” He had said these things to her. See it wasn't only Mary. I mean, I love the fact that even though Jesus had told them time and time and time again He would rise from the dead, she looked at Jesus and it's so incredible to think that He could possibly be alive, she mistakes Him for the gardener. Do you know the joke in that? The Son of God has risen from the grave and Mary, I mean the humour here is just something else, Mary looks at Him and thinks he's the gardener – the guy that mows the lawns and weeds the garden and does the edges. But she wasn't the only one: After that Thomas, sometime they call him doubting Thomas now Thomas was one of the Twelve and he wasn't with the Disciples first came to them after He'd risen from the dead, and so the other Disciples said to him, ‘Thomas, we've seen the Lord, He's alive'. But Thomas said, ‘Come on, unless I see the nail marks in His hands and put my fingers where the nails were and put my hand into His side where they pierced Him, I am not going to believe this rubbish.' Now work that out. Jesus' Disciples were in a house together and this time Thomas was with them, and though the doors were locked, Jesus came and stood in their midst and said, ‘Peace be with you, Shalom.' And then He said to Thomas, ‘Tom, come on, put your finger here and see my hands. Reach out put your hand into my side. Stop doubting and start believing.' And Thomas just said, ‘My Lord and My God.' Then Jesus told him, ‘Because you have seen me you believe and are blessed. But blessed are those who have not yet seen but they believe'. Now I don't know but I think I'm with Thomas. This is hard to believe when you're close to it. What do you believe? Maybe it's an uncomfortable question. Maybe it's easy to consign this resurrection of Jesus thing back into the past. Kind of like a fable that we give some moderate level of intellectual assent to; a kind of vague, half-believing insurance policy thing. But the Apostle Paul takes it very seriously. In Romans Chapter 10 verse 9 he says: If you confess with your mouth that Jesus is Lord and you believe in your heart that God raised Him from the dead then you'll be saved. 1 Corinthians Chapter 15 verse 17: If Christ has not been raised than your faith is futile. So for Paul the resurrection wasn't some optional extra; it wasn't some kind of distant myth; not something we can just kind of half believe, maybe. And we can say, "Look, I believe that Jesus rose from the dead." But see what Paul says here, "If you believe in your heart that God has raised Him from the dead then you'll be saved and if you don't believe from the heart that God has raised Him from the dead then you're wasting your time." What do you believe in your heart about the resurrection of Jesus? The resurrection can seem completely incongruous amidst the day-to-day realities of our lives. I mean, we get up and we go to work and we do all the stuff and we sit in meetings and we take the kids to school and we do all those day-to-day things. And you look around and you think, "Could Jesus in the midst of all this normality, could He have risen from the dead?" Now stick the resurrection right in the middle of your day-to-day reality and ask me, "Berni, in the middle of all this, do you actually believe that this Jesus was raised from the dead? I mean, it seems incongruous, it's an outrageous notion; it just doesn't fit. Come on Berni, do you really believe this stuff?" And my answer to you is, "Absolutely. I do. I believe in my heart that Jesus was raised from the dead." That's me. What about you? What do you believe, and if Jesus did rise from the dead, so what? What does it mean to you here and now, today?   Living the Resurrection Okay, if Jesus did rise from the dead, what does it mean to you and me, here and now? What relevance is there in all of that for our lives? Can the resurrection of Jesus Christ have any impact on your life and mine today? I think they're the right questions to ask. I mean, why have a resurrection at all? Why did God plan it that way, and why did He make it central to believing in Jesus? Earlier we saw how the Apostle Paul said it was essential that without faith in this resurrection there was no point: "If you confess with your mouth that Jesus Christ is Lord and believe in your heart that God raised Him from the dead, you will be saved.” “And if Christ wasn't raised then your faith is futile." Okay, that's the theology if you like. Take that at face value. But why is it so important? Why does God put it right at the centre of believing in Jesus? It's not an optional extra, it's central. So I'm a pesky bloke; I keep asking these questions because truthfully, people never explained this stuff when I became a Christian at first, in terms that I could really understand and lay hold of. All these Christians were talking about the resurrection and the blood of the Lamb and all this sort of stuff, like it was really important. Well, great, but why? Believing in Jesus for me is a process; it's a lifelong thing that happens. And at some point I took the step of faith to believe in Him but what I discovered was there were lots of different parts of my life that didn't fit with Him – selfishness, anger, judgement – and I'm a really judgemental person naturally in the flesh, all stuff that actually stunted my growth. It's crazy how we want to hold onto the rubbish in our lives for dear life, but we do. And it turns out to rob us of life. You know, I used to spend most of my time being angry with people because they didn't measure up to my standards. They didn't see the world the way I did. And you know what, that robbed me of life. So instead of peace and joy, I was always angry. There was always resentment in my heart. Not rocket science is it. Its one thing to believe with our head or our heart in Jesus and to live it out authentically requires change and that's where the resurrection comes in. Again, the Apostle Paul writes in Romans Chapter 8: If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies also through His Spirit that dwells in you. Let's unpack that. You have the crucifixion, the death of Jesus, where Jesus paid for all our sins. You know, we turned away from God, we missed the whole point of creation, that's what sin is (we looked at that last week) but God is loving and just. We've all fallen short and so Jesus died for us, and when we believe in that, our slate is wiped clean. We're forgiven and we have a fresh start. Like a prisoner coming out of gaol having served his sentence. It's fantastic. But you and I know that getting rid of that rubbish in our lives that God calls sin, it's a life-long process. Come on, we're all naturally selfish. At least I am. Someone does us wrong somehow and we want anger and revenge and payback time. But Jesus turns around and says, "Do you want to believe in Me with your life? Well show me, go on. Go out and love your enemy, in fact pray for them." I don't know about you but that way of living just didn't come naturally to me. So the process of changing we discover changing those things is really hard. I mean, it's very hard, and in fact in some areas it's downright impossible. I was just talking recently with some friends and I know I'm a very outcome-oriented person and I expect everyone else to be the same. They're not. Some people are wonderfully relationship-oriented, much more so than I am. Now those people aren't outcome-oriented but we need them too. So what am I going to do? Do I spend my whole life getting angry with them? Do I spend my whole life complaining about people who are different to me and they don't fit with my way of thinking and behaving? I mean, Paul bemoans this reality in Romans Chapter 7 when he says: I can will to do what's right I just can't seem to do it. Who will deliver me from this body of death? Thanks be to God through our Lord Jesus Christ. The resurrection is learning to live again. If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies also through that same Spirit. God wants to bring life back to our bodies, colour into our cheeks. How many people need that in their lives right now, and they're looking in all sorts of strange places. There a people who are broken and hurt inside; there are people who are suffering from low self-esteem; there are people addicted to anger like I was; and we go looking for solutions in all these wrong places when the solution is staring us in the face. This isn't some theory, its actuality. The same Holy Spirit who breathed life back into the dead body of Jesus is the Spirit that wants to give us victory over the sin of our humanity and breathe life back into our mortal bodies. That's what the resurrection is about here and now. The Spirit wants to give us victory and a new life. Come on, this is great stuff, this is a great plan, this is good news. It's fantastic news! God wants to do for you and for me, here and now and every moment of every day for the rest of our lives here on earth, to keep changing us and setting us free and filling us with fresh new life what He did for Jesus when He brought Jesus back to life after the crucifixion on the Cross. God wants to give us a new life through the resurrection of Jesus Christ. Isn't that awesome? In a moment we're going to take a deeper look at that, because Jesus, as it turns out, has something very, very special for you and me.   A Certain Hope for Tomorrow Have you ever been in a place where you've lost all hope? Hope, as it turns out is a very precious commodity. We all need it in our lives to look forward to; to hope in the deep sense that I have future, I know where I'm going. And when there is no future it's tragic. When we lose hope it feels like our life is over, and that's the problem with death. We all die at some point physically. Some die young; others watch their bodies progressively give up the ghost. If God is God though, if He loves us the way the Bible says He does, then hope will be very, very high on His list, because the last thing that would do or He would want for us is to experience hopelessness and it turns out that hope is very high on His list indeed. That's what the whole resurrection thing is about. It's a funny thing, but when things are going bad in our lives, isn't it funny how hope breaks really quickly. Have you noticed that? Look at the Disciples: over and over again Jesus told them, ‘Guys, I'm going to be crucified but I'm going to rise again. Come on!' He told them lots of times, but when it happened, when He died, they were fearful, they were devastated, they were scattered to the four winds. They deserted Him; they completely lost sight of His promise of the resurrection, the thing that would give them hope. Actually most of them, as we saw before, needed convincing that Jesus was alive again. Bit like us. Life takes a turn for the worst, the first thing you do is you throw hope out the window. It's kind of natural. 1 Chronicles Chapter 29 verse 15 says: Our days on earth are like a shadow without hope. And let me get right in your face now for a bit, because we need some good teaching on hope. It's not ‘hope that it rains tomorrow' or ‘hope that it doesn't rain tomorrow', I mean the certain hope that faith in Jesus Christ brings. When we put our trust in Jesus in the good times and we lay down our lives and we love Him and we adore Him and we worship Him and we follow Him with our lives, I tell you what happens: when the storm clouds start to roll in, something strange and new and wonderful happens in our hearts. It's like that hope shines and won't go out. Peter the Apostle writes in His first letter, Chapter 1 verse 3: Blessed be the God and Father of our Lord Jesus Christ … It's a beautiful passage, if you have a Bible grab it, and have a look: Blessed be the God and Father of our Lord Jesus Christ, by His great mercy He has given us a new birth into a living hope, the resurrection of Jesus Christ.” (I love that) “a new birth into a living hope, the resurrection of Jesus Christ from the dead into an inheritance that's imperishable, undefiled, unfading, kept in heaven for us who are being protected by the power of God through faith for salvation ready to be revealed in the last time. In this we rejoice, even though now for a while we've had to suffer various trials. Boy that's an understatement. The people Peter was writing to, the Christians, were being tarred and feathered, burnt at the stake, fed to the lions, killed and Peter writes to them and says, “… but you know something, when you look at the resurrection of Jesus Christ we have a certain hope for the future.” Over and over again the New Testament talks about Jesus being the firstborn from among the dead. In other words, it points back to His resurrection. Jesus took all of our sin, He who knew no sin became sin, so that we might become the righteousness of God. So He died because of our sin and He's the first of many to rise again. He's the firstborn, the first one in this resurrection cycle and we put our hope in that because we too when we believe in Jesus, will rise again and have eternal life. One day when my body gives up the ghost, one day I'll stand before Jesus for ever and ever and ever. It's a historical fact that death couldn't hold Jesus down, and when we put our trust in Him, that's where we put our hope. Our problem is, we spend so much time hoping for the next pay rise, hoping for some temporal bauble here on earth that we lose sight of the living hope we have through Jesus Christ, through His resurrection. Let's do it again: By His great mercy He has given us a new birth. We are born again into a living hope, not an uncertain hope, not a hope that's fleeting and fading but a certain hope – the resurrection of Jesus Christ from the dead; an inheritance that is imperishable, undefiled, and unfading that is there for you, that is there for me, if we put our faith in Jesus. And if we're able to say before God in our hearts, ‘Jesus is your son, He died for me, He rose again', it's rock solid. And do you know the basis of that promise – it's the resurrection of Jesus Christ. Look at your life for the moment, the things that aren't going too well for you at the moment; the things that you might want to change. The reality is that we can't change some of them. Maybe God will change some of them, I don't know, but in the meantime He wants us to live life in the certain hope that we have a future, an eternal future. And we know that because we can look at the resurrection of Jesus Christ. He defeated sin on the Cross – the wages of our sin became His death. But Jesus defeated that. He paid for my sin, He paid for my sin on the Cross and still He rose again even though He bore all that sin. And that's what awaits us. That doesn't compare to anything you and I can have on earth here. It just doesn't compare. That certain hope of eternal life with Jesus far outweighs it far eclipses anything we could have here and now. John writes in the book of Revelation Chapter 21; he gives us a glimpse, like a crack opens up in heaven and he's able to see inside: Then I saw a new heaven and a new earth, because the first heaven and the first earth had passed away and there was no longer any sea. And I saw the Holy City – the New Jerusalem – coming down out of heaven from God, prepared as a bride, beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men and He will live with them and they will be His people and God Himself will be with them and be their God. He will wipe every tear from their eyes. There'll be no more death or mourning of crying or pain for the old things have passed away. Nothing, nothing comes anywhere close to that. We wander around down here in the weeds and the murky mire and we try to get hope and satisfaction out of all sorts of things that are going to pass away. What things on this earth be able to take with us when we breathe our last, come on? That's why God wants us to put our faith in Jesus. The resurrection of Jesus is God's call to set our eyes and our hearts and everything we are and all our hopes and dreams on heavenly things because of the resurrection of Jesus Christ – the first among many. That's where we are going when we trust in Jesus. Paul writes in Colossians Chapter 3 verse 1: If you have been raised with Christ, set your mind on the things that are above, not on the things on the earth because you have died to them. It is time my friend for you and me to start living our lives from an eternal perspective. When the resurrection of Jesus Christ is the central truth, central to what we believe in our hearts, two things change. Firstly, the Holy Spirit starts taking away the rubbish that God calls sin and giving us life here and now – vibrant and abundant life. And secondly, no matter what happens, no matter how sick we get, how poor we get, we know that one day we will stand before Jesus Christ. Cry Hallelujah!

On today's episode we talk about the connection between Passover and the resurrection. The hostages still being held by Hamas after 557 days and what America should do? Thank you for having us part of your day and tuning in! GFBS is a locally owned business; help support GFBS at this donation link - https://bit.ly/3vjvzgX Show is recorded at Grand Forks Best Source. For studio  information, visit www.gfbestsource.com - Or message us at bit.ly/44meos1 – To access past Hidden Agenda episodes visit https://greatreset.podbean.com/  #gfbs  #grandforksnd #interview #grandforksbestsource #news #worldnews #politics #controversialnews #hardhittingnews #esg #totalitarianism #belegendary #followers #everyone

Christus Victory: Three Scenes of PassionPalm SundayJohn 11 & Luke 19April 13th, 2025“Passion” comes from the Latin Patior meaning to suffer, bear and endure. Passion is extreme love not measured by want but by what. What am I willing to suffer, bear or endure to obtain it? When an answered promise of God has been so far out into the future, it's easy to miss when He is fulfilling it right in front of you. In Passion Week, the magnitude of Jesus love and the full force of His conquering power was on full display.Living in the realization of Jesus' love and power will turn your whole life upside down. Three scenes of Passion Lazarus' TombThe road into JerusalemThe Temple CourtyardLazarus' TombJohn 11:32-38 (AMP) 32 When Mary came [to the place] where Jesus was and saw Him, she fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 When Jesus saw her sobbing, and the Jews who had come with her also sobbing, He was deeply moved in spirit [to the point of anger at the sorrow caused by death] and was troubled, 34 and said, “Where have you laid him?” They said, “Lord, come and see.” 35 Jesus wept. 36 So the Jews were saying, “See how He loved him [as a close friend]!” 37 But some of them said, “Could not this Man, who opened the blind man's eyes, have kept this man from dying?” 38 So Jesus, again deeply moved within [to the point of anger], approached the tomb. It was a cave, and a boulder was lying against it [to cover the entrance]. Jesus wept. John 11:35.Noteworthy observations about Jesus and death.Jesus is angry at what death steals.Jesus is angry that death masquerades as the end.Jesus is passionate about overturning the power of death.Death is a marquee enemy of Jesus.1 Corinthians 15:55-57 (NIV) “Where, O death, is your victory? Where, O death, is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.” 3 Truths About Death in Light of the ResurrectionDeath is for real but it isn't forever! 2 Corinthians 5:8 (NIV) “to be absent in the body is to present with the Lord.” 3 Truths About Death in Light of the ResurrectionDeath is for real but it isn't forever! Death inevitable but it doesn't come in its own time or on its own terms. Psalm 139:16 Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.Ecclesiastes 3:1-2a There is a time for everything, and a season for every activity under the heavens: 2 a time to be born and a time to die… 3 Truths About Death in Light of the ResurrectionDeath is for real but it isn't forever! Death inevitable but it doesn't come in its own time or terms. Death is no longer lonely, dark or a dead end. Psalm 23:6 (NIV) “Surely goodness and mercy shall follow me all my days and I will dwell in the house of the Lord forever!”John 1:4-5 (NIV) 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.Revelation 21:1-7 (NIV) Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death' or mourning or crying or pain, for the old order of things has passed away.” 5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” 6 He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7 Those who are victorious will inherit all this, and I will be their God and they will be my children.Jesus was so angry at death that He died to defeat it. Death was defeated by the resurrection of Jesus; live fearlessly!The Road to JerusalemLuke 19:41-42 (NIV) 41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.Jesus acknowledges their rejection and it brings Him to tears but it doesn't bring Him to a stop. Rejections don't stop Jesus' salvation actions. Live in Hope for yourself and others! The Temple CourtsLuke 19:45-46 (NIV) 45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer'; but you have made it ‘a den of robbers.'”Jesus alone stands between us and God. He stands not as a barrier but as a bridge! Cross the bridge!Passion RecapDeath was defeated by the resurrection of Jesus. Live fearlessly! Live in the security of a life in Christ not in fear of death.Rejections of Jesus won't stop His salvation actions. Live with Hope for yourself and others!Jesus alone stands between us and God; He stands as a bridge not a barrier! Cross the bridge! Don't let a past experience block your forward movement.

Welcome to Day 2604 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2604 – The Road to Jerusalem: Jerusalem: The End of the Road or Just the Beginning Putnam Church Message – 04/06/2025 Sermon Series: The Road to Jerusalem Message 1: Jerusalem: The End of the Road or Just the Beginning?   Last week, we finalized our Old Testament Orientation series. Our focus was on What We Know: Preparing for the New Testament. We wrapped up with a complete overview of the series. This week is the first of three Easter messages about The Road to Jerusalem. Today, we will explore Jerusalem: The End of the Road or Just the Beginning? The passage we will be covering today is Luke 19:11-27. This is the Parable of the Ten Servants. Opening Prayer Let's start by reading verses 11-13: 11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin immediately. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver,[a] saying, ‘Invest this for me while I am gone.'     Introduction There is a sense of excitement when you get close to reaching your destination. Whether you are traveling by car and you see the city limits sign, or traveling by air and the airplane begins its descent, or traveling by boat and you sight land in the distance: whatever your mode of travel, it always feels good when you reach the end. No matter how long the trip is or how tired you are or worn out from the road, your adrenaline kicks in, and you experience a lift as you near your destination. That is how the disciples must have felt in today's passage. For over three years now, they have been following Jesus. For six months, they have been heading towards Jerusalem. Now, at last, they were near Jerusalem. They were in Jericho, only seventeen miles away. The end of the road was in sight. During this time, the disciples have come to understand that Jesus is the Messiah, that he is the Promised One, the Great Deliverer prophesied about in the Scriptures. He is the One who God sent to deliver his people. The crowds are swelling, more and more disciples are joining the band, and now they are heading to Jerusalem, the Holy City, with Jesus the Messiah in their midst. Talk about excitement growing as you near your destination! But this is more than just an adrenaline boost at the end of a journey. In all their excitement and enthusiasm, the disciples fully believe that the kingdom of God is about to come immediately. They believe Jesus will enter Jerusalem and take his rightful place as King. They have seen his power and his miracles. They know that he is well able to deliver them from the Romans. The people are already rallying to his side, and they expect nothing less than complete liberation from their enemies. Jesus...

Revelation 21:9-22:5

Jesus is nearing Jerusalem when some in the crowd bring up agruesome tragedy—Galileans slaughtered by Pontius Pilate, their blood mingledwith their sacrifices. Pilate, a harsh Roman governor, was notorious forclashing with the Jews. He brought Roman ensigns into the Holy City, seizedtemple funds for an aqueduct, and quelled protests with violence. Thisatrocity, possibly during a feast when nationalism surged, saw soldiers strikedown unarmed Galileans at the altar—a shocking sacrilege. The crowd, especiallythe Pharisees and Judeans, assumed these Galileans were worse sinners,deserving such a fate. They expected Jesus to agree. Instead,Jesus replies, “Do you suppose that these Galileans were worse sinners than allother Galileans, because they suffered such things? I tell you, no; but unlessyou repent, you will all likewise perish” (Luke 13:2-3). Then He brings itcloser to home: “Or those eighteen on whom the tower in Siloam fell and killedthem, do you think that they were worse sinners than all other men who dwelt inJerusalem? I tell you, no; but unless you repent, you will all likewise perish”(Luke 13:4-5). The Siloam tower collapse—workers killed on Pilate's aqueductproject—stung the Judeans. They'd judged those victims too, thinking they gotwhat they deserved for working with Pilate. Jesusflips the script. He doesn't defend Pilate or the Galileans, nor does He diveinto political debates. He lifts the issue higher: tragedy isn't always divinepunishment. The Galileans weren't worse sinners; the Siloam workers weren'tuniquely guilty. Suffering doesn't always mark God's wrath—Job's friendsmisjudged that, and so did the crowd. Even Jesus, sinless, suffered. If everydisaster signaled sin, how would we explain the trials of prophets, apostles,or Christ Himself? Jesus debunks their logic, then drives deeper: all aresinners, and all face judgment unless they repent. The real question isn't “Whydid they die?” but “Why are you still alive?” Thisurgency echoes through Scripture. Jesus' first message was “Repent, for thekingdom of heaven is at hand” (Matthew 4:17). His last, to the church inLaodicea, was “Be zealous and repent” (Revelation 3:19). Paul preached “repentancetoward God and faith toward our Lord Jesus Christ” (Acts 20:21). The Greekword for repentance, metanoia, means a change of mind and heart—a turning fromsin to God. It's not just confessing; it's forsaking sin and trusting Jesus.The Bible calls for repentance 969 times—it hasn't dropped out of God's vocabulary,even if it's faded from ours. TheGalileans' fate and Siloam's collapse foreshadowed a greater judgment—likeJerusalem's fall to Rome in AD 70. Jesus' warning was clear: repent now, orperish. Today, we're tempted to judge others' misfortunes—“They had itcoming”—while dodging our own guilt. But Jesus cuts through: “Unless yourepent.” We're all in the same boat—one death per person. “Now is the day ofsalvation” (2 Corinthians 6:2). As Jesus neared the cross, He urged thecrowd—and us—to wake up, stop pointing fingers, and turn to Him. He didn'tpromise a life free of towers or tyrants, but a way to stand forgiven beforeGod. ClosingChallengeHaveyou truly repented—changed your mind about sin, owning your guilt before God?This week, pick one area needing a turn—maybe a hidden sin, a bitter attitude,or a neglected faith. Confess it, turn from it, and trust Jesus to transformyou. Don't delay; the time to repent is now. PrayerLordJesus, thank You for Your urgent call to repentance, preached from Your firstwords to Your last. Forgive us for judging others instead of facing our ownsin. Stir our hearts with metanoia—a true change toward You. Help us turn fromsin, place our faith in You, and live as Your children. Give us courage to acttoday, trusting Your mercy. Bless us as we follow You to the cross and beyond.Amen.

Daily Dose of Hope March 26, 2025 Day 4 of Week 25   Scripture:  Job 37-39; Psalm 103: Revelation 21   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading at New Hope Church in Brandon, Florida.  Tonight is Recharge night so please come and join us at 6:30pm in the Garage for community, worship, fellowship, and study.37-39.    The Old Testament Scripture is Job 37-39.  The first chapter is the continuation of Elihu's response.  Then, we hear from the Lord.  He speaks directly to Job.  God basically asserts his authority.  He speaks of how he is creator and knows everything about the world.  He asks Job if he was there when the ocean was created, when the morning was spoken into being...  Basically, he is asking Job, who are you to question me???  God is sovereign, he is in control, and Job is not.  These are questions not meant for Job to actually answer, but to humble him.  I'm not sure what I think about this yet.  More tomorrow.   The New Testament passage is Revelation 21.  John's final vision is that the redemption of creation is now complete. The old earth and creation, that which was broken and sinful, has passed away and a new earth has come. Finally. this is what we have been waiting for. God's people reside in this new earth.   There is no more populace simply mechanically following the ways of the world. There is passion. God's people dwell with the Almighty himself, his glory fully revealed. And now, there will be no more tears, suffering, or loss. All is new, all is healed, and all is redeemed.   Then, there is a description of God's Holy City. Please be sure to read through this beautiful vision. This city is a place of perfect worship, where humanity is not seeking achievement but rather exists to worship God in the presence of God. God's Kingdom is fully revealed and it is incredible.   I have a seminary professor who used to tell us that our lives, as believers, are intended to be a preview to the world of the perfect world to come. So very convicting! If someone were to look at your life, what might they deduce about God's perfect world to come?   Blessings, Pastor Vicki

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Should Christians keep their kids in government school? Do we have to defend every mistake in the Trump administration as multi-level chess? And Elon Musk cannot build Heaven.Episode Links:WATCH: Public testimony heats up over bill that would undo some of parents' rights initiativeCNN: Jaws are on the floor across the national security space right now. You have a reporter included in the deliberations over one of the biggest national security events this year... Questions are being asked already about what violations of the Espionage Act there are Elon Musk: We can have a future where nobody's in need. “A future of abundance for all sounds impossible. But what I'm here to tell you is that it will indeed be the case.You thought Epstein's Island was the only one? Keep digging. Richard Branson hosted sex trafficking cult events on his private island. He was friends with Diddy and Epstein.What Does God's Word Say?Ephesians 6:1-46 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother”—which is the first commandment with a promise— 3 “so that it may go well with you and that you may enjoy long life on the earth.”4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.Luke 11:13 ESV  If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”Revelation 21:1-5 A New Heaven and a New Earth21 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death'[b] or mourning or crying or pain, for the old order of things has passed away.”5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

A @Christadelphians Video: *YouTube Video Title:* "[Why is Jerusalem Special?]

Today in History: In about 41 CE, King Agrippa I began repairing and building up the walls of Jerusalem. This made the Jewish people glad. (The king's death is described in Acts 12:20–23, and his son and daughter are mentioned in Acts 25:13.) Purim Meshulash (Triple Purim): In rare years when “Shushan Purim” falls on Shabbat in Jerusalem, the holiday is celebrated over a period of three days in the Holy City.This week's portion is called “VaYak'hel” (He assembled). Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

ILYASAH AL SHABAZZ – Third daughter of Malcolm X and Dr. Betty Shabazz, is an educator, social activist, motivational speaker, and author of award winning publications: (1) Growing Up X (Random House) a coming of age memoir; (2) Malcolm Little (Simon & Schuster), a children's illustration book and (3) X, A Novel (Candlewick Press) a young adult historical fiction. Ilyasah promotes higher education for at-risk youth, interfaith dialogue to build bridges between cultures for young leaders of the world, and she participates on international humanitarian delegations. Ilyasah produced training programs to encourage higher education sanctioned by City University of New York's Office of Academic Affairs. She served for twelve years on the Executive Youth Board for the City of Mount Vernon, including appointments as Director of Public Relations, Director of Public Affairs & Special Events, and later promoted to Director of Cultural Affairs. She is a member of the Diversity, Equity and Inclusion Committee at West Virginia University. She is a mentor for Nile Rogers' We Are Family Foundation. She mentors at various group homes, lock-up facilities, high schools and college campuses through production of The WAKE-UP Tour™ X-Tra Credit Forums—her exclusive youth empowerment program. Ilyasah has retraced her father's footsteps to the Holy City of Mecca, explored religious and historical sites in both Egypt and Jordan as the guest of HRH Princess Alia Hussein, participated in interfaith dialogue study programs under Rabbi Nancy Kreimer and Dr. Aziza Al Hibri, and served as member of the American Interfaith Leadership delegation that participated with the Malaria No More Foundation in Mali, West Africa. Ilyasah also served as a member of the United States delegation that accompanied President Bill Clinton to South Africa to commemorate election of President Nelson Mandela and the economic business development initiative. Ilyasah serves as Trustee for the Harlem Symphonic Orchestra, The Malcolm X & Dr. Betty Shabazz Memorial and Educational Center, and The Malcolm X Foundation. She is a member of the Arts Committee for the New York City Opera at Lincoln Center and a project advisor for the PBS award-winning Prince Among Slaves documentary. She holds a Master of Science in Education & Human Resource Development from Fordham University and a Bachelor of Science in Biology from SUNY/New Paltz. Ilyasah is currently an adjunct professor at John Jay College of Criminal Justice, and resides in Westchester County, New York.For further information, please contact, Dr. Jamal Watson, at jamal@ilyasahshabazz.comwww.ilyasahshabazz.com http://Twitter.com/ilyasahshabazzX: A NOVEL, Candlewick Press. (1/2015) MALCOLM LITTLE, Simon & Schuster. (1/2014) GROWING UP X, Random House. (1/2002)Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sermon preached on Revelation 11 by Rev. W. Reid Hankins during the Morning Worship Service at Trinity Presbyterian Church (OPC) on 03/09/2025 in Petaluma, CA.  Sermon Manuscript We continue in Revelation considering the extended interlude between the sixth and seventh trumpets.  Last week John was given a bittersweet scroll to eat as a recommissioning to a prophetic ... Read more The post The Holy City and Two Witnesses appeared first on Trinity Presbyterian Church North Bay (OPC).

Revelation Class 15;  Heading to the Final Showdown 26 February 2025 Revelation, Chapter Twenty – Twenty-two   Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Fr. John Peck; Fr. Barnabas Powell. Rejecting RAPTUREMANIA: An Orthodox Look at a Dubious Doctrine (Function). Kindle Edition. Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir's Seminary Press, 2018). Chapter Twenty One thousand years.   Andrew of Caesarea:  … The one thousand years, therefore, is the time from the Incarnation of the Lord until the coming of the Antichrist. Gog and Magog. Fr. Patrick Reardon.  The name is not especially important for the identification of the invader; like the other names in these chapters of Ezekiel, it symbolizes evil realities much larger and more menacing than their historical references. Thus understood, Gog and his forces appear here in Revelation 20. On Eternal Punishment Andrew of Carsarea.  For also as there are “many mansions in my Father's” among those saved, thus, here too, there are different places and manners of punishments, those sharper and those milder, by which those not deemed worthy of the Book of Life will be tried. Chapter Twenty-One The End of Evil. Fr. Patrick Reardon.  In this final vision, which lasts two chapters, John is aware that seven things are gone forever: the sea, death, grief, crying, pain, the curse, and the night (21:1, 4; 22:3, 5). Here we are dealing with the definitive abolition of conflict, the end of chaos. The first symbol of this chaos is the sea... The New Eden. Fr. Patrick Reardon.  John's vision here, especially verses 19–21, is also related to Ezekiel 28:12–15, where we find joined the themes of the mountain and the precious stones, for this city is also the Garden of Eden, where those stones first grew (cf. Gen 2:10–12). An Example of Symbolic Interpretation (the stones) Andrew of Caesarea.  By the amethyst, being somehow fiery in appearance, I surmise Matthias is signified, having been deemed worthy of the divine fire in the distribution of tongues and filling again the place of the one who had fallen, with fiery yearning to be well pleasing to the One who had chosen . Chapter Twenty-Two The Living Waters. Fr. Patrick Reardon.  The theme of the living waters is very much central to the Johannine corpus (cf. Jn 4:7–15; 7:38; 19:34; 1 Jn 5:6–8). The Seal/Name. Fr. Patrick Reardon.  Heaven, portrayed here as vision and worship with the angels (verses 8–9), is for all those whose foreheads are sealed with the mark of the living God. This sealing, of course, stands in contrast to the mark of beast… Blessed is the Kingdom… Fr. Patrick Reardon.  In this book a great deal has been said about the worship in the heavenly sanctuary. Now we learn that Christians already share in the worship that the angels give to God (verses 8–9). The End of Old Time Fr. Patrick Reardon.  Verse 11 indicates a definite cut-off point in history, which is the final coming of Christ. Verse 12, which quotes Isaiah 40:10, promises the reward, which is access to the Holy City, eternal beatitude—the fullness of communion with God. In preparation for that reward, verses 14–16 are something of an altar call, an appeal for repentance, based on all that this book has said. The Final Partition Fr. Patrick Reardon.  In referring to those “outside” the City, John is relying on an ancient eucharistic discipline of the Church, called “excommunication,” which literally excluded the person from receiving holy communion. … Some Terms Chiliasm was (may have been?) renounced at the Second Ecumenical Council.   The millennium is now.  The first resurrection confused people: it is the one to hades or the bosom of Abraham. Pre-millennialism is very similar to chiliasm.  A literal reign.  It misunderstands the language. About the Rapture From Fr. John Peck and Fr. Barnabas Powell.  “There is no Rapture. It isn't in the Bible. It was invented in the 19th century, and spread because of new religious groups, and the use of a specifically tailored study Bible. Believers will be present for the Great Tribulation to give their witness and glorify God, as the Bible says. There is no Third Coming of Christ. When Christ returns, that is the end of this world, and it will be unmistakable. There will be no doubt whatsoever.  Stop worrying about what you will do if Jesus comes back before you die. Instead, worry about what will happen if you die before Jesus comes back.” From the OSB: Christ's second coming will entail a sudden revelation of judgment.  One will be taken to heaven and the other left for eternal condemnation.  The separation of the saints from the wicked will occur on “the day when the Son of man is revealed” (v. 30) and not, as some speculate today, at an event that occurs before His return. As for Preterism and Partial Preterism; the Orthodox Church does not look to the book of Revelation for specific data on the end times.  If you want to shoehorn it into this debate, it is partial-preterist.  

Psalms 120-136 form the 2nd Cycle of the 5th Book of the Psalter. Within this collection is the very special "Psalms of Ascent" that pilgrims would sing as they enter the Holy City of Jerusalem. These psalms are extremely typological of our own earthly pilgrimage to the Heavenly Jerusalem. Enjoy this sample from Lesson 15, "Psalms 120-136," from Dr. Nick's course, "Psalms: Lift Up Your Hearts." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his... More...

Welcome to Episode #167 of Way of the Bible podcast. This is our seventh of eight episodes in our Twenty-First mini-series entitled, Sermon on the Mount Part 2. On today's episode we're going to take a look at short multifaceted passage concerning life and the Kingdom.A quick review before we get started. I routinely do these reviews at the beginning of each mini-series episode to inform listeners who may be joining the podcast in real time of episode release without knowledge of the previous sequence of episodes. While each episode stands alone, eight episode mini-series comprise a bigger message, and the podcast library as a whole is an attempt to reveal a simple truth. What is in the Bible is not difficult or hard to understand if you have two keys. That understanding includes the entire book of Revelation, which is perhaps the most important book in the Bible. You can tell that by what is written at the very beginning and very end of the book of Revelation. Revelation 1:3 – Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. It Is the only book in the Bible that says you are blessed if you read and/or hear the book read. Now certainly, God is not supposing the readers and/or hearers would not understand what was written. Yet that is what the far majority of people both in and out of the church say when encountering it. So what does that tell you? God is not playing hide the ball. It means that for a longtime, perhaps two millennia, the church has been Biblically illiterate, not seeing in plain sight what is in this book.The last verse in the book of Revelation 22:21– I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. What does this mean? It means exactly what it says, you may not understand it, but don't dare change anything about it. It is saying something critically important to the entire Bible.So you're blessed if you read it, and it's meant to say exactly what it says. Periord, literally, the end of the story God wants us to know. And how does the story end? In a new heavens and on a new earth where God himself will have his throne and dwell with humanity into eternity. 

Watch the Smoke In The Gift Horse newsletter, we located the spiritual gifts the Bridegroom gave to Israel as a result of her gifts to build the Mishkan. Two main points emerged: ·     The Bridegroom's spiritual gift is a re-gifting. Having received the Bride's gift into the Heavenlies, He completes it in spiritual realms, and returns it to her completed in splendid beauty. For that matter, the Bride re-gifted as well, for the earth was created by the Bridegroom and her resources belong to Him. ·     The bridegroom doubles his gifts. If she gives this much, he gives that much doubled, or even more, because it's not just a doubling. It's an eternal bounty. It's way more than a double portion. It's a forever portion. The forever portion is mentioned by the Bridegroom in Is 4:2-6. It will occur when “The Lord will wash away the filth from the daughters of Zion and purge the bloodshed of Jerusalem from her midst by the spirit of judgment and the spirit of burning.” Jerusalem and the Temple Mount will be maintained in a state of perpetual holiness so that her covering of glory gift is never lost, nor does it decay. So how will the Bridegroom remove those who aren't fit for this most holy place? I read a news article that stated since the war began on October 7th, 82,700 citizens have left Israel. People have gone to other nations. They just didn't want to be there with the war going on. It wasn't worth fighting for. He's washing away some unbelief and godless motivation. He's washing it off of us as well in the nations where we're exiled. Judgment and burning has and will expose our own relationship with The Holy One of Israel. He's purging bloodshed even though we're right in the middle of heavy bloodshed. Sometimes to purge something, it takes more of it in order to remove it. Let any unrepentance go up in smoke. According to so many of the prophecies of Scripture, filthiness becomes more exposed and bloodshed increases before we see the filth washed away and removed. When this process is complete, there will be those who are recorded for life in Jerusalem, not simply visitation. The nations will be recorded for life in their assigned coastlands. They'll have visitation rights, especially at the feasts. They'll want to go up. They'll want to be instructed and know how to go up to experience His Presence at those appointed times. But there will be a Bride who is not required to return to her nation because she is recorded for life in Jerusalem. She will have an inheritance in the land. She is a permanent citizen by the gift of the Bridegroom. The eternal gift passage in Isaiah says, ·     Then at that time the Lord will create over the whole area of Mount Zion and over her assemblies... Assemblies. That's what we emphasize all the time, Shabbat. The moedim. This is why we observe them, to rehearse living under the holy gift. ·     ...over her assemblies a cloud by day, even smoke and the brightness of a flaming fire by night, for over all the glory will be a canopy and [like a wedding chuppah] there will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain. This is the eternal gift that the Bridegroom gives to the Bride. She has more than eternal protection from the elements of the natural earth; she has eternal privileges in His Presence, for the cloud represents His hovering, covering Presence. She won't have to go out from it anymore. She might be dispatched with a mission to the nations, but it is entirely possible that an individual so designated would never leave the Holy City. The land itself, according to Ezekiel, will extend from Egypt all the way up to the Euphrates. The Land will be stretched out to accommodate the population of the obedient, protecting them from the natural elements. The cloud of His Presence may extend over that entire full territory of Israel,

John Burke is BACK to share how God has led him to launch a new podcast and YouTube channel. He is sharing from his vault of over 35 years of recorded near death testimonies and looking at them through the lens of scripture.    In this episode John shares: How words from strangers while attending a prayer retreat in 2020 confirmed his new calling The transition from pastoring 27 years at Gateway and the journey to starting something new (again) alongside his wife Kathy A discovery about the new AI image of the shroud of Turin Verifiable findings that support out of body experiences (I share the first time I witnessed this as a nurse in the cardiovascular ICU) A Testimony of a man who was blind from birth who SEES in his NDE and how his testimony points to scripture Having the opportunity to speak on diverse platforms (ie. Shawn Ryan's show) and I share a few responses from that interview that leaves John emotional The new podcast and youtube channel and what you can expect, where to find it A quick preview of some new projects on the horizon I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death' or mourning or crying or pain, for the old order of things has passed away.” - Revelation 21: 2-4 (NIV)   John's website for ALL links and books: https://imagineheaven.net/ Link for John Burke's new podcast on YouTube:    / @johnburkeimagineheaven   Link for itunes Imagine Heaven Podcast with John Burke: https://podcasts.apple.com/us/podcast/imagine-heaven-podcast-with-john-burke/id1784735801 Follow on Facebook: https://www.facebook.com/johnburkeofficial

This week Pastor Pace continues to teach about Zion, the church, by teaching how to become a citizen of the city of God. Text: Psalm 132: 13 "For the LORD hath chosen Zion; he hath desired it for his habitation."Please hit follow and don't forget to give us a 5-star rating and leave a review. For more information or to receive your own personal Bible study with Pastor Pace, call us at 214-391-0017 or visit our website at gtacdallas.com If you would like to hear current broadcasts tune into 1040AM KGGR in Dallas, TX every Wednesday at 3:15pm CST.

The Vatican is really concerned about who can enter the Holy City all of a sudden. Sources: https://www.returntotradition.org Contact Me: Email: return2catholictradition@gmail.com Support My Work: Patreon https://www.patreon.com/AnthonyStine SubscribeStar https://www.subscribestar.net/return-to-tradition Buy Me A Coffee https://www.buymeacoffee.com/AnthonyStine Physical Mail: Anthony Stine PO Box 3048 Shawnee, OK 74802 Follow me on the following social media: https://www.facebook.com/ReturnToCatholicTradition/ https://twitter.com/pontificatormax +JMJ+

The Vatican is really concerned about who can enter the Holy City all of a sudden. Sources: https://www.returntotradition.org Contact Me: Email: return2catholictradition@gmail.com Support My Work: Patreon https://www.patreon.com/AnthonyStine SubscribeStar https://www.subscribestar.net/return-to-tradition Buy Me A Coffee https://www.buymeacoffee.com/AnthonyStine Physical Mail: Anthony Stine PO Box 3048 Shawnee, OK 74802 Follow me on the following social media: https://www.facebook.com/ReturnToCatholicTradition/ https://twitter.com/pontificatormax +JMJ+

In this Bible Story, we see Jesus giving way to a new heaven and earth. A place with no more mourning or suffering. A place where the perfect will of God unites with the willing hearts of mankind. This story is inspired by Revelation. Go to BibleinaYear.com  and learn the Bible in a Year.Today's Bible verse is Revelation 21:1 from the King James Version.Episode 244: In the final vision John was given, he saw the earth and everything in it fade away. It was replaced by a Holy City on a New Earth. God and man now dwelt together in the same space. No more mourning, no pain of heart. Jesus spoke from His throne that He has made all things new and has given the fountain of living water for all who are thirsty or weak. The radiant city was covered in jewels and its gates were inscribed. There was no temple to be found because no temple was needed. God would dwell openly with His people forevermore!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.