Podcasts about renato rosaldo

Renato Rosaldo pisze "The Day of Shelly's Death: The Poetry and Ethnography of Grief" prawie trzydzieści lat po śmierci swojej żony Shelly. Michelle Rosaldo, jego naukowa i życiowa partnerka, 11 października 1981 roku straciła życie w trakcie wspólnych badań terenowych na Filipinach - poślizgnęła się i upadła w dolinę rzeki.

This episode takes us deep into the relationship dynamics of working with the most difficult and confronting passages of the Bible. Patrick shares first how the study of cultural anthropology prepared him to meet the Other with utmost respect and interest. The willingness to transcend our own likes or dislikes, for even a moment, gives rise to the possibility that the Other could reveal something of itself. Patrick goes on to share specific details of his wrestling with the gospel passages describing Jesus Christ's cleansing of the temple in Jerusalem (Matt 21: 12-17). What began as an anathema became a journey with an Other — a journey which ultimately was permeated with Healing Medicine.Conversation Notes and References~ “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.”  John 5: 39 - 40 (NIV)~ For more information on The Jesus Prayer, click here. Mount Athos, Greece has been an Orthodox monastery since 1054 AD. It currently is home to roughly 1,400 monks and is a UNESCO World Heritage Site. For more information and a beautiful photo gallery, click here.~ To learn more about the award-winning anthropologist and poet Renato Rosaldo that Patrick references, click here.~ For a pdf version of How To Know Higher Worlds by Rudolf Steiner (translated by Christopher Bamford, 1994), click here.~ The topic of exegesis and eisegesis as two distinct ways of approaching scripture is a broad one. For a straightforward introduction to the theme beyond what was already presented in this episode, click here.~ For a window into the Jewish tradition of wrestling with God and scripture,  click here for an article by Rev. Aaron Eime. To read the story of Jacob wrestling with God (Genesis 32: 22 - 32), click here.~ To learn more about Thomas Jefferson's wrestling with scripture, down to creating his own redacted version of the New Testament, click here.~ All four Gospels describe Jesus cleansing the temple of money changers in Jerusalem. They are Matthew 21: 12 - 17, Mark 11: 15 - 19, Luke 19: 45 - 49 and John 2: 13 - 16.~ “Jesus answered them, ‘Destroy this temple, and I will raise it again in three days.' They replied, ‘It has taken forty-six years to build this temple, and you are going to raise it in three days?'  But the temple he had spoken of was his body.”  John 2: 19 - 21  (NIV)~  “Don't you know that you yourselves are God's temSupport the showMany thanks to Camilla Lake for show notes and Podcast/Patreon production and communications. Thanks also to Elliott Chamberlin who composed our theme music, “Seeking Together.” The Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary.

When we left our Austin conspirituality heroes in the last episode, Charles Eisenstein, New Age Q, was locking in his position as the philosopher—or jester—in the court of Aubrey Marcus. But what of this court? Matthew's scene by scene analysis of some prime Marcus marketing porn will give us some clues. The video in question is for Marcus's life-coaching programme, which is called “Fit for Service.” The visuals centre around what looks like a haka ritual dance, through which customers release their inner warriors, nurture their affiliate links and jazz up their socials. On point for the influencer age, the ritual plays out in a narcissistic hall of mirrors, choreographed for performance by programme participants in order to promote the programme they are performing in. Naturally, Matthew will be using the analytical frameworks of spectacle and simulation from Guy Debord and Jean Baudrillard to make sense of it. He'll also apply Renato Rosaldo's concept of “imperialist nostalgia” to explore the ugly conflicts in Marcus's indigenous cosplay.Show NotesFit for Service homepagefit.for.service:  A Dandelion In A Field Is Un-killableA poet's plea to save our planet | IN-Q | TED Institute "Revolution": The FORGOTTEN Voices of The Pandemic Will Have You In TearsThe 5 Desires: Marcus on FFS promises Aubrey Marcus - Fit For Service Mastermind - Review – Max HugThe Wellness Pornographers. Gamifying intimacy, abusing public… | by Matthew Remski | Medium Heresy Labs on HeilungRenato Rosaldo: Imperialist Nostalgia

Alex discusses this episode’s themes of “No man is an island”, finding new purpose and meaning in the wake of loss, anthropologist Renato Rosaldo’s “Grief and a Headhunter’s Rage”, and the Dick Switch from Bewitched.As always, if you enjoyed this episode, follow us and subscribe to the show: you can find us on iTunes or on any app that carries podcasts as well as on YouTube. Please remember to subscribe and give us a nice review. That way you’ll always be among the first to get the latest GSMC SciFi Podcasts.We would like to thank our Sponsors: GSMC Podcast NetworkAdvertise with US: http://www.gsmcpodcast.com/advertise-with-us.html Website: http://www.gsmcpodcast.com/sci-fi-podcast.htmlITunes Feed : https://itunes.apple.com/us/podcast/gsmc-sci-fi-podcast/id1119783301 GSMC YouTube Channel: https://www.youtube.com/watch?v=5fNSp5YIejA&list=PLF8Qial15ufqLUPDUdsmYcmEhqyO-MGxSTwitter: https://twitter.com/GSMC_SciFiFacebook: https://www.facebook.com/GSMCSciFi/Disclaimer: The views expressed on the GSMC SciFi Podcast are for entertainment purposes only. Reproduction, copying or redistribution of The GSMC SciFi Podcast without the express written consent of Golden State Media Concepts LLC is prohibited.

Renato Rosaldo is a world-renown anthropologist and the author of four books of poetry. He is also Sam's dad! On this episode he discusses grief and grieving, in the time of COVID-19 and after the death of his wife, and Sam's mother, in 1981. He ends by reading from his book, "The Day of Shelly's Death."

They called themselves The Chasers. Twelve young men, eleven Mexican-American, one Jewish. Tucson High School, Class of 1959. "More club than gang," they were inseparable -- also cool, smart, and slightly dangerous. At a high school reunion 50 years later, the remaining Chasers spoke about what their adult lives owed to that youthful solidarity. And one of them, Renato Rosaldo , has created a poetic collage of those conversations, a new book titled The Chasers .

La película de Todd Philips, protagonizada por Joaquin Phoenix se está convirtiendo en el suceso de los últimos tiempos de la cultura pop. A través de un ejercicio de "imaginación sociológica" vamos a hablar del contexto social en el cual se desarrolla la personalidad quebrada del joker: una gotham city colapsada debido a un paro de recolectores de residuos, un estado que se contrae y recorta en el sistema de salud, y un empresario -Thomas Wayne - en pleno raid político postulándose a Alcalde de la ciudad. También tenemos de invitada a Julieta Desmarás para hablar de Jason C. Frank, un músico folk que aparece en la banda sonora y que comparte con el protagonista de la película una historia de fragilidad y sensibilidad del alma humana. En este viaje antropológico, donde una cosa lleva a la otra, hablaremos también del artista ibérico-taiwanés PUTOCHINOMARICON y del antropólogo mexicano-norteamericáno, Renato Rosaldo. --- Send in a voice message: https://anchor.fm/antropologiapop/message

Anthropologist Renato Rosaldo talks to me about (and reads from) his latest book of poetry which is about his high school group of friends the Chasers which let him "become" Mexican American, "going native" anthropologically speaking, his dad's contribution to the study of Mexican literature, and the relationship between anthropology and politics.

Welcome to Episode 16 of Nooks and Crannies! Reflexive Wellness and Embodied Empathy w/Headhunters This episode is all about Reflexivity and Wellness, how we can draw on our own experiences to forge relationships based on mutual understanding and by sharing experiences. Fear Not! We will unpack all this in the following ways: (6:55) Reflexivity is an anthropological methodology and perspective popularized by Renato Rosaldo in the early 90’s. His wife Michelle and he, went off to the Philipines in the 1970’s to conduct fieldwork with a group of Illongot headhunters. Tragedy befell Renato out there and it was this personal experience that inspired the amazing Culture and Truth: the remaking of social analysis. Evan and Matt read passages from this text as a way of unpacking the nuances, Matt of course almost cries, Evan is as smooth as silk as always. Next episode we will include a discussion on how I applied this concept to my research on post-concussion syndrome in athletes, but for now, consider this a primer and introduction to ol Matty’s favorite anthropologist. Stay tuned to the end of this episode where I share the story of meeting Renato in Chicago at the AAA (American Anthropological Association), no spoilers, but of course Matty started slobber crying (1:00:15). Next (29:02) we hear from Brian King (MSW), Matty’s personal chronic illness muse we had a rangey conversation that centered on; ADHD, Mindset, how and why Brian shares his illness Publically, the dimensions of parenting with ADHD, why he is such a nice guy and the reasons he formed his own community of the empathetic on the evil platform known as The Facebook! I included an extra bit of audio leading into this chat (27:50), it’s of him and I checking in on each other. I thought it was interesting to witness reflexive empathy, the vehicle through which individuals with chronic ailments tend to connect: call this, Pragmatic Reflexivity, cuz im a dork **Side note: Brian needed to have a desk fan on during the conversation and he had some birdies in the background which was a pleasant addition. Plus side: Matty learned how to scrub audio through Audacity thanks to the helpful help of John Bukenas Podcasting Editor EXTRAORDINAIRE! He is a saint, took the time out to answer my super simple question in a very clear and helpful way. I think it sounds decent but as they say in indie podcasting: the sound might not be perfect but the content is gold! (52:50) Following Brian, we hear from Paul, really needs a better nickname than Movie Person, Combs and we talking Wellness: why and how he got back into running, how he uses technology to help track his results and keep himself motivated and I even demanded that he submit a playlist I titled: Run Paul Run: 4mi, its roughly 50mins long which based on his posts is approximately his 4mile run time. See what we did there? No word on why he is so darn photogenic though… Let’s wrap this up, hey anyone want to hear about one of the more tragic stories from anthropology that doesn’t involve the perpetuation of colonialism?? Well (1:00:15) hit that timestamp and hear the conclusion of the reflexivity chat in which Renato Rosaldo learned of the Rage that individuals feel through Loss. :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: N&C Links Archive of Episodes Topics and Lighthearted Complaints Watch Matty Fight on Social Ponder Evan’s Blurry Pictures Find Nooks and Crannies on Spotify Graphics by Donna Hume ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Proud of you Lindsay  

Un rituel Ilongot en 4 mouvements.Premier mouvement: Requiem et rageDeuxième mouvement: Départ dans la forêtTroisième mouvement: AssassinatQuatrième mouvement: Retour au villageAvec Ryuchi Sakamoto, Max Roach et des chèvres.“If you ask an older Ilongot man of northern Luzon, Philippines, why he cuts off human heads, his answer is brief. […] To him, grief, rage, and headhunting go together in a selfevident manner.”Renato Rosaldo

Can you discover an emotion? We travel to the jungles of the Philippines where an anthropologist named Renato Rosaldo lived with the Ilongots, an isolated tribe of headhunters. There he learns about legit, an emotion so intense, and varied, and scary to him, that he can't really map onto the usual palette of American emotions. It takes many years, and a shocking and tragic event, for Rosaldo to fully grasp legut. Then we follow a young woman who does something on dates that virtually guarantees their failure. Along the way , she gains insight into her own emotions, and those of a generation of kids raised to be happy.

Phil provides commentary on a bird fight he witnessed between crows, blue jays and little sparrows. Matt admits that he is a sinker who is afraid of zombies. Who knew? Matt’s Anthropology 101 (14:27) This episode is a succinct overview of anthropology, the study of human culture. Every anthropologist has their own definition of culture but these definitions change like culture itself. Matt reads the Clifford Geertz ‘Webs of Signification’ definition and then offers his own. The traditional division is between American and Continental (European) Anthropology; AA’s traditionally follow linguist C.S. Peirce (Pragmatic Semiotics) whereas CA’s follow Ferdinand de Saussure (relational binary model: signified-signifier). Phil and Matt have their first little debate. The early history of anthropology (1860-1920’s) is mired in racism and eugenics. Arm-chair ‘scholars’ would collect cultural artifacts sent to them by ‘field-agents’ and compose racial classification schemes that ranked groups of people around presumed moral-potential based on superficial physical differences. Notable early exceptions were Paul Radin and Edward Sapir. Phil and Matt close out the early history with a brief conversation about the Bureau of American Ethnology and how it both systematized the discipline while also being responsible for rampant cultural appropriation. Franz Boas and Bronislaw Malinowski are identified as the first modern anthropologists. Both engaged in fieldwork collecting data through participant observation, interviews and other methods like kinship charts, collecting mythologies and material culture. Boas and Malinowski revolutionized the discipline by taking account of cultural ‘difference’ in a non-judgmental ‘scientifically rigorous’ manner, which is called cultural relativism. Boas founded the Four-Field model of American Anthropology and Malinowski codified the ethnographic method of participant observation, cultural dislocation and semi-structured interviews along with the theoretical tradition of structural functionalism and british social anthropology. Malinowski, like many others, was influenced by Freudian thinking which can be seen in his use of comparative categories in Structural Functionalism. Ruth Benedict and Margaret Mead were Boas’ main protégées. Malinowski’s students were E.E. Evans-Pritchard who promoted structural functionalism and Talcott Parsons who both expanded SF and ‘founded’ the influential field of social action theory. Phil thinks we should stop going to ‘other places’ and messing around in people’s cultures is not needed anymore, Matt tries to answer this charge by talking about ‘manufacturing ethnographic distance’ in his concussion research. Third debate: Claude Levi-Strauss was a french anthropologist who founded the field of structuralism in the 1950’s. He was concerned with mythologies and linguistics (Saussure style) but he took a lot of criticism in the 1980’s over the ‘over-application’ of his theoretical model. Matt lists some of the classic text-book critiques of structuralism while Phil argues that structuralism uses an historical methodology. Matt argues that structuralism is more about relations (act and react for example) and reads a quote from Levi-Strauss’ obituary which was his ‘final word’ to all the critics. Next Matt speaks about Clifford Geertz. Geertz came from literary studies and as such he was interested in semiotics and linguistics. He helped initiate a ‘return to culture’ (theoretically), a renewed focus on our writing (ethnography) and using ‘thick descriptions’ to show cultural nuance. At the time Geertz was having influence (late 70’s, early 80’s) anthropologists started getting heavily criticized heavily by english and literature departments around how we ‘represent Others’. Writing Culture was the book that was meant to answer these critiques. Matt finishes off the conversation by name dropping three of his favorites as a way of explaining post-modern approaches in anthropology. Sherry Ortner (1974 and 1984) wrote two great theory papers and has just published a follow up “Theory Since the 1980’s”. Nancy Sheper-Hughes ‘returned to the field’ to account for herself and her ethnography, what we now call ‘ethnographic responsibility’. Renato Rosaldo illustrated the value of emotional-reflexivity as a research method. Phil asks about contemporary and applied anthropology. We finish off with our fourth and best debate about investing agency in non-human actors à la Bruno Latour. Recommendations (1:32:25) Matt recommends a podcast for the chronically ill, Sickboy. Sometimes you need to find humor in pain and this podcast certainly does that! Phil recommends Michael Paterniti’s The Telling Room (The Dial Press, 2013) which is a story about cheese, procrastination and Spanish culture. Concluding thought: Rather than building disciplinary walls, it’s better to jump over them to exchange ideas -------------------------------------------------------------------------- Follow Semi-Intellectual Musings on Twitter: @The_SIM_Pod Email Matt & Phil: semiintellectual@gmail.com Subscribe to the podcast: https://thesim.podbean.com/feed/ iTunes: https://goo.gl/gkAb6V Stitcher: https://goo.gl/PfiVWJ GooglePlay: https://goo.gl/uFszFq Corrections & Additions webpage: http://thesim.podbean.com/p/corrections-additional-stuff/ Please leave us a rating and a review, it really helps the show!   Music: Song "Soul Challenger" appearing on "Cullahnary School" by Cullah Available at: http://www.cullah.com Under CC BY SA license http://creativecommons.org/licenses/by-sa/4.0/

Renato Rosaldo shares his perspective on he writing process as a cultural anthropologist.