Podcasts about freudian

The Secret History of Gold comes out this week. Here for your viewing pleasure is a fim about gold based on the first chapter.“Gold will be slave or master”HoraceIn 2021, a metal detectorist with the eyebrow-raising name of Ole Ginnerup Schytz dug up a hoard of Viking gold in a field in Denmark. The gold was just as it was when it was buried 1,500 years before, if a little dirtier. The same goes for the jewellery unearthed at the Varna Necropolis in Bulgaria in 1972. The beads, bracelets, rings and necklaces are as good as when they were buried 6,700 years ago.In the Egyptian Museum in Cairo, there is a golden tooth bridge — a gold wire used to bind teeth and dental implants — made over 4,000 years ago. It could go in your mouth today.No other substance is as long-lasting as gold — not diamonds, not tungsten carbide, not boron nitride. Gold does not corrode; it does not tarnish or decay; it does not break down over time. This sets it apart from every other substance. Iron rusts, wood rots, silver tarnishes. Gold never changes. Left alone, it stays itself. And it never loses its shine — how about that?Despite its permanence, you can shape this enormously ductile metal into pretty much anything. An ounce of gold can be stretched into a wire 50 miles long or plate a copper wire 1,000 miles long. It can be beaten into a leaf just one atom thick. Yet there is one thing you cannot do and that is destroy it. Life may be temporary, but gold is permanent. It really is forever.This means that all the gold that has ever been mined, estimated to be 216,000 tonnes, still exists somewhere. Put together it would fit into a cube with 22-metre sides. Visualise a square building seven storeys high — and that would be all the gold ever.With some effort, you can dissolve gold in certain chemical solutions, alloy it with other metals, or even vaporise it. But the gold will always be there. It is theoretically possible to destroy gold through nuclear reactions and other such extreme methods, but in practical terms, gold is indestructible. It is the closest thing we have on earth to immortality.Perhaps that is why almost every ancient culture we know of associated gold with the eternal. The Egyptians believed the flesh of gods was made of gold, and that it gave you safe passage into the afterlife. In Greek myth, the Golden Apples of the Hesperides, which Hercules was sent to retrieve, conferred immortality on whoever ate them. The South Americans saw gold as the link between humanity and the cosmos. They were not far wrong.Gold was present in the dust that formed the solar system. It sits in the earth's crust today, just as it did when our planet was formed some 4.6 billion years ago. That little bit of gold you may be wearing on your finger or around your neck is actually older than the earth itself. In fact, it is older than the solar system. To touch gold is as close as you will ever come to touching eternity.And yet the world's most famous investor is not impressed.‘It gets dug out of the ground in Africa, or some place,' said Warren Buffett. ‘Then we melt it down, dig another hole, bury it again and pay people to stand around guarding it. It has no utility. Anyone watching from Mars would be scratching their head.'He's right. Gold does nothing. It does not even pay a yield. It just sits there inert. We use other metals to construct things, cut things or conduct things, but gold's industrial uses are minimal. It is a good conductor of electricity, but copper and silver are better and cheaper. It has some use in dentistry, medical applications and nanotechnology. It is finding more and more use in outer space — back whence it came — where it is used to coat spacecraft, astronauts' visors and heat shields. But, in the grand scheme of things, these uses are paltry.Gold's only purpose is to store and display prosperity. It is dense and tangible wealth: pure money.Though you may not realise it, we still use gold as money today. Not so much as a medium to exchange value but store it.In 1970, about 27 per cent of all the gold in the world was in the form of gold coinage and central bank or government reserves. Today, even with the gold standard long since dead, the percentage is about the same.The most powerful nation on earth, the United States, keeps 70 per cent of its foreign exchange holdings in gold. Its great rival, China, is both the world's largest producer and the world's largest importer. It has built up reserves that, as we shall discover, are likely as great as the USA's. If you buying gold or silver coins to protect yourself in these “interesting times” - and I urge you to - as always I recommend The Pure Gold Company. Pricing is competitive, quality of service is high. They deliver to the UK, the US, Canada and Europe or you can store your gold with them. More here.Ordinary people and institutions the world over use gold to store wealth. Across myriad cultures gold is gifted at landmark life events — births and weddings — because of its intrinsic value.In fact, gold's purchasing power has increased over the millennia, as human beings have grown more productive. The same ounce of gold said by economic historians to have bought King Nebuchadnezzar of Babylon 350 loaves of bread could buy you more than 1,000 loaves today. The same gold dinar (roughly 1/7 oz) that, in the time of the Koran in the seventh century, bought you a lamb would buy you three lambs today. Those same four or five aurei (1 oz) which bought you a fine linen tunic in ancient Rome would buy you considerably more clothing today.In 1972, 0.07 ounces of gold would buy you a barrel of oil. Here we are in 2024 and a barrel of oil costs 0.02 ounces of gold — it's significantly cheaper than it was fifty years ago.House prices, too, if you measure them in gold, have stayed constant. It is only when they are measured in fiat currency that they have appreciated so relentlessly (and destructively).In other words, an ounce of gold buys you as much, and sometimes more, food, clothing, energy and shelter as it did ten years ago, a hundred years ago or even thousands of years ago. As gold lasts, so does its purchasing power. You cannot say the same about modern national currencies.Rare and expensive to mine, the supply of gold is constrained. This is in stark contrast to modern money — electronic, debt-based fiat money to give it its full name — the supply of which multiplies every year as governments spend and borrowing balloons.As if by Natural Law, gold supply has increased at the same rate as the global population — roughly 2 per cent per annum. The population of the world has slightly more than doubled since 1850. So has gold supply. The correlation has held for centuries, except for one fifty-year period during the gold rushes of the late nineteenth century, when gold supply per capita increased.Gold has the added attraction of being beautiful. It shines and glistens and sparkles. It captivates and allures. The word ‘gold' derives from the Sanskrit ‘jval', meaning ‘to shine'. That's why we use it as jewellery — to show off our wealth and success, as well as to store it. Indeed, in nomadic prehistory, and still in parts of the world today, carrying your wealth on your person as jewellery was the safest way to keep it.The universe has given us this captivatingly beautiful, dense, inert, malleable, scarce, useless and permanent substance whose only use is to be money. To quote historian Peter Bernstein, ‘nothing is as useless and useful all at the same time'.But after thousands of years of gold being official money, in the early twentieth century there was a seismic shift. Neither the British, German nor French government had enough gold to pay for the First World War. They abandoned gold backing to print the money they needed. In the inter-war years, nations briefly attempted a return to gold standards, but they failed. The two prevailing monetary theories clashed: gold-backed versus state-issued currency. Gold standard advocates, such as Montagu Norman, Governor of the Bank of England, considered gold to be one of the key pillars of a free society along with property rights and habeas corpus. ‘We have gold because we cannot trust governments,' said President Herbert Hoover in 1933. This was a sentiment echoed by one of the founders of the London School of Economics, George Bernard Shaw — to whom I am grateful for demonstrating that it is possible to have a career as both a comedian and a financial writer. ‘You have to choose (as a voter),' he said, ‘between trusting to the natural stability of gold and the natural stability of the honesty and intelligence of the members of the Government… I advise you, as long as the Capitalist system lasts, to vote for gold.'On the other hand, many, such as economist John Maynard Keynes, advocated the idea of fiat currency to give government greater control over the economy and the ability to manipulate the money supply. Keynes put fixation with gold in the Freudian realms of sex and religion. The gold standard, he famously said after the First World War — and rightly, as it turned out — was ‘already a barbarous relic'. Freud himself related fascination with gold to the erotic fantasies and interests of early childhood.Needless to say, Keynes and fiat money prevailed. By the end of the 1930s, most of Europe had left the gold standard. The US followed, but not completely until 1971, in order to meet the ballooning costs of its welfare system and its war in Vietnam.But compare both gold's universality (everyone everywhere knows gold has value) and its purchasing power to national currencies and you have to wonder why we don't use it officially today. There is a very good reason: power.Sticking to the discipline of the gold standard means governments can't just create money or run deficits to the same extent. Instead, they have to rein in their spending, which they are not prepared to do, especially in the twenty-first century, when they make so many promises to win elections. Balanced books, let alone independent money, have become an impossibility. If you seek an answer as to why the state has grown so large in the West, look no further than our system of money. When one body in a society has the power to create money at no cost to itself, it is inevitable that that body will grow disproportionately large. So it is in the twenty-first century, where state spending in many social democracies is now not far off 50 per cent of GDP, sometimes higher.Many arguments about gold will quickly slide into a political argument about the role of government. It is a deeply political metal. Those who favour gold tend to favour small government, free markets and individual responsibility. I count myself in that camp. Those who dismiss it tend to favour large government and state planning.I have argued many times that money is the blood of a society. It must be healthy. So much starts with money: values, morals, behaviour, ambitions, manners, even family size. Money must be sound and true. At the moment it is neither. Gold, however, is both. ‘Because gold is honest money it is disliked by dishonest men,' said former Republican Congressman Ron Paul. As Dorothy is advised in The Wizard of Oz (which was, as we shall discover, part allegory), maybe the time has come to once again ‘follow the yellow brick road'.On the other hand, maybe the twilight of gold has arrived, as Niall Ferguson argued in his history of debt and money, The Cash Nexus. Gold's future, he said, is ‘mainly as jewellery' or ‘in parts of the world with primitive or unstable monetary and financial systems'. Gold may have been money for 5,000 years, or even 10,000 years, but so was the horse a means of transport, and then along came the motor car.A history of gold is inevitably a history of money, but it is also a history of greed, obsession and ambition. Gold is beautiful. Gold is compelling. It is wealth in its purest, most distilled form. ‘Gold is a child of Zeus,' runs the ancient Greek lyric. ‘Neither moth nor rust devoureth it; but the mind of man is devoured by this supreme possession.' Perhaps that's why Thomas Edison said gold was ‘an invention of Satan'. Wealth, and all the emotions that come with it, can do strange things to people.Gold has led people to do the most brilliant, the most brave, the most inventive, the most innovative and the most terrible things. ‘More men have been knocked off balance by gold than by love,' runs the saying, usually attributed to Benjamin Disraeli. Where gold is concerned, emotion, not logic, prevails. Even in today's markets it is a speculative asset whose price is driven by greed and fear, not by fundamental production numbers.Its gleam has drawn man across oceans, across continents and into the unknown. It lured Jason and the Argonauts, Alexander the Great, numerous Caesars, da Gama, Cortés, Pizarro and Raleigh. Brilliant new civilisations have emerged as a result of the quest for gold, yet so have slavery, war, deceit, death and devastation. Describing the gold mines of ancient Egypt, the historian Diodorus Siculus wrote, ‘there is absolutely no consideration nor relaxation for sick or maimed, for aged man or weak woman. All are forced to labour at their tasks until they die, worn out by misery amid their toil.' His description could apply to many an illegal mine in Africa today.The English critic John Ruskin told a story of a man who boarded a ship with all his money: a bag of gold coins. Several days into the voyage a terrible storm blew up. ‘Abandon ship!' came the cry. The man strapped his bag around his waist and jumped overboard, only to sink to the bottom of the sea. ‘Now,' asked Ruskin, ‘as he was sinking — had he the gold? Or had the gold him?'As the Chinese proverb goes, ‘The miser does not own the gold; the gold owns the miser.'Gold may be a dead metal. Inert, unchanging and lifeless. But its hold over humanity never relents. It has adorned us since before the dawn of civilisation and, as money, underpinned economies ever since. Desire for it has driven mankind forwards, the prime impulse for quest and conquest, for exploration and discovery. From its origins in the hearts of dying stars to its quiet presence today beneath the machinery of modern finance, gold has seen it all. How many secrets does this silent witness keep? This book tells the story of gold. It unveils the schemes, intrigues and forces that have shaped our world in the relentless pursuit of this ancient asset, which, even in this digital age, still wields immense power.That was Chapter One of The Secret History of Gold The Secret History of Gold is available to pre-order at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. The book comes out on August 28.Hurry! Amazon is currently offering 20% off.Until next time,Dominic This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

The Secret History of Gold comes out this week. Here for your viewing pleasure is a fim about gold based on the first chapter.“Gold will be slave or master”HoraceIn 2021, a metal detectorist with the eyebrow-raising name of Ole Ginnerup Schytz dug up a hoard of Viking gold in a field in Denmark. The gold was just as it was when it was buried 1,500 years before, if a little dirtier. The same goes for the jewellery unearthed at the Varna Necropolis in Bulgaria in 1972. The beads, bracelets, rings and necklaces are as good as when they were buried 6,700 years ago.In the Egyptian Museum in Cairo, there is a golden tooth bridge — a gold wire used to bind teeth and dental implants — made over 4,000 years ago. It could go in your mouth today.No other substance is as long-lasting as gold — not diamonds, not tungsten carbide, not boron nitride. Gold does not corrode; it does not tarnish or decay; it does not break down over time. This sets it apart from every other substance. Iron rusts, wood rots, silver tarnishes. Gold never changes. Left alone, it stays itself. And it never loses its shine — how about that?Despite its permanence, you can shape this enormously ductile metal into pretty much anything. An ounce of gold can be stretched into a wire 50 miles long or plate a copper wire 1,000 miles long. It can be beaten into a leaf just one atom thick. Yet there is one thing you cannot do and that is destroy it. Life may be temporary, but gold is permanent. It really is forever.This means that all the gold that has ever been mined, estimated to be 216,000 tonnes, still exists somewhere. Put together it would fit into a cube with 22-metre sides. Visualise a square building seven storeys high — and that would be all the gold ever.With some effort, you can dissolve gold in certain chemical solutions, alloy it with other metals, or even vaporise it. But the gold will always be there. It is theoretically possible to destroy gold through nuclear reactions and other such extreme methods, but in practical terms, gold is indestructible. It is the closest thing we have on earth to immortality.Perhaps that is why almost every ancient culture we know of associated gold with the eternal. The Egyptians believed the flesh of gods was made of gold, and that it gave you safe passage into the afterlife. In Greek myth, the Golden Apples of the Hesperides, which Hercules was sent to retrieve, conferred immortality on whoever ate them. The South Americans saw gold as the link between humanity and the cosmos. They were not far wrong.Gold was present in the dust that formed the solar system. It sits in the earth's crust today, just as it did when our planet was formed some 4.6 billion years ago. That little bit of gold you may be wearing on your finger or around your neck is actually older than the earth itself. In fact, it is older than the solar system. To touch gold is as close as you will ever come to touching eternity.And yet the world's most famous investor is not impressed.‘It gets dug out of the ground in Africa, or some place,' said Warren Buffett. ‘Then we melt it down, dig another hole, bury it again and pay people to stand around guarding it. It has no utility. Anyone watching from Mars would be scratching their head.'He's right. Gold does nothing. It does not even pay a yield. It just sits there inert. We use other metals to construct things, cut things or conduct things, but gold's industrial uses are minimal. It is a good conductor of electricity, but copper and silver are better and cheaper. It has some use in dentistry, medical applications and nanotechnology. It is finding more and more use in outer space — back whence it came — where it is used to coat spacecraft, astronauts' visors and heat shields. But, in the grand scheme of things, these uses are paltry.Gold's only purpose is to store and display prosperity. It is dense and tangible wealth: pure money.Though you may not realise it, we still use gold as money today. Not so much as a medium to exchange value but store it.In 1970, about 27 per cent of all the gold in the world was in the form of gold coinage and central bank or government reserves. Today, even with the gold standard long since dead, the percentage is about the same.The most powerful nation on earth, the United States, keeps 70 per cent of its foreign exchange holdings in gold. Its great rival, China, is both the world's largest producer and the world's largest importer. It has built up reserves that, as we shall discover, are likely as great as the USA's. If you buying gold or silver coins to protect yourself in these “interesting times” - and I urge you to - as always I recommend The Pure Gold Company. Pricing is competitive, quality of service is high. They deliver to the UK, the US, Canada and Europe or you can store your gold with them. More here.Ordinary people and institutions the world over use gold to store wealth. Across myriad cultures gold is gifted at landmark life events — births and weddings — because of its intrinsic value.In fact, gold's purchasing power has increased over the millennia, as human beings have grown more productive. The same ounce of gold said by economic historians to have bought King Nebuchadnezzar of Babylon 350 loaves of bread could buy you more than 1,000 loaves today. The same gold dinar (roughly 1/7 oz) that, in the time of the Koran in the seventh century, bought you a lamb would buy you three lambs today. Those same four or five aurei (1 oz) which bought you a fine linen tunic in ancient Rome would buy you considerably more clothing today.In 1972, 0.07 ounces of gold would buy you a barrel of oil. Here we are in 2024 and a barrel of oil costs 0.02 ounces of gold — it's significantly cheaper than it was fifty years ago.House prices, too, if you measure them in gold, have stayed constant. It is only when they are measured in fiat currency that they have appreciated so relentlessly (and destructively).In other words, an ounce of gold buys you as much, and sometimes more, food, clothing, energy and shelter as it did ten years ago, a hundred years ago or even thousands of years ago. As gold lasts, so does its purchasing power. You cannot say the same about modern national currencies.Rare and expensive to mine, the supply of gold is constrained. This is in stark contrast to modern money — electronic, debt-based fiat money to give it its full name — the supply of which multiplies every year as governments spend and borrowing balloons.As if by Natural Law, gold supply has increased at the same rate as the global population — roughly 2 per cent per annum. The population of the world has slightly more than doubled since 1850. So has gold supply. The correlation has held for centuries, except for one fifty-year period during the gold rushes of the late nineteenth century, when gold supply per capita increased.Gold has the added attraction of being beautiful. It shines and glistens and sparkles. It captivates and allures. The word ‘gold' derives from the Sanskrit ‘jval', meaning ‘to shine'. That's why we use it as jewellery — to show off our wealth and success, as well as to store it. Indeed, in nomadic prehistory, and still in parts of the world today, carrying your wealth on your person as jewellery was the safest way to keep it.The universe has given us this captivatingly beautiful, dense, inert, malleable, scarce, useless and permanent substance whose only use is to be money. To quote historian Peter Bernstein, ‘nothing is as useless and useful all at the same time'.But after thousands of years of gold being official money, in the early twentieth century there was a seismic shift. Neither the British, German nor French government had enough gold to pay for the First World War. They abandoned gold backing to print the money they needed. In the inter-war years, nations briefly attempted a return to gold standards, but they failed. The two prevailing monetary theories clashed: gold-backed versus state-issued currency. Gold standard advocates, such as Montagu Norman, Governor of the Bank of England, considered gold to be one of the key pillars of a free society along with property rights and habeas corpus. ‘We have gold because we cannot trust governments,' said President Herbert Hoover in 1933. This was a sentiment echoed by one of the founders of the London School of Economics, George Bernard Shaw — to whom I am grateful for demonstrating that it is possible to have a career as both a comedian and a financial writer. ‘You have to choose (as a voter),' he said, ‘between trusting to the natural stability of gold and the natural stability of the honesty and intelligence of the members of the Government… I advise you, as long as the Capitalist system lasts, to vote for gold.'On the other hand, many, such as economist John Maynard Keynes, advocated the idea of fiat currency to give government greater control over the economy and the ability to manipulate the money supply. Keynes put fixation with gold in the Freudian realms of sex and religion. The gold standard, he famously said after the First World War — and rightly, as it turned out — was ‘already a barbarous relic'. Freud himself related fascination with gold to the erotic fantasies and interests of early childhood.Needless to say, Keynes and fiat money prevailed. By the end of the 1930s, most of Europe had left the gold standard. The US followed, but not completely until 1971, in order to meet the ballooning costs of its welfare system and its war in Vietnam.But compare both gold's universality (everyone everywhere knows gold has value) and its purchasing power to national currencies and you have to wonder why we don't use it officially today. There is a very good reason: power.Sticking to the discipline of the gold standard means governments can't just create money or run deficits to the same extent. Instead, they have to rein in their spending, which they are not prepared to do, especially in the twenty-first century, when they make so many promises to win elections. Balanced books, let alone independent money, have become an impossibility. If you seek an answer as to why the state has grown so large in the West, look no further than our system of money. When one body in a society has the power to create money at no cost to itself, it is inevitable that that body will grow disproportionately large. So it is in the twenty-first century, where state spending in many social democracies is now not far off 50 per cent of GDP, sometimes higher.Many arguments about gold will quickly slide into a political argument about the role of government. It is a deeply political metal. Those who favour gold tend to favour small government, free markets and individual responsibility. I count myself in that camp. Those who dismiss it tend to favour large government and state planning.I have argued many times that money is the blood of a society. It must be healthy. So much starts with money: values, morals, behaviour, ambitions, manners, even family size. Money must be sound and true. At the moment it is neither. Gold, however, is both. ‘Because gold is honest money it is disliked by dishonest men,' said former Republican Congressman Ron Paul. As Dorothy is advised in The Wizard of Oz (which was, as we shall discover, part allegory), maybe the time has come to once again ‘follow the yellow brick road'.On the other hand, maybe the twilight of gold has arrived, as Niall Ferguson argued in his history of debt and money, The Cash Nexus. Gold's future, he said, is ‘mainly as jewellery' or ‘in parts of the world with primitive or unstable monetary and financial systems'. Gold may have been money for 5,000 years, or even 10,000 years, but so was the horse a means of transport, and then along came the motor car.A history of gold is inevitably a history of money, but it is also a history of greed, obsession and ambition. Gold is beautiful. Gold is compelling. It is wealth in its purest, most distilled form. ‘Gold is a child of Zeus,' runs the ancient Greek lyric. ‘Neither moth nor rust devoureth it; but the mind of man is devoured by this supreme possession.' Perhaps that's why Thomas Edison said gold was ‘an invention of Satan'. Wealth, and all the emotions that come with it, can do strange things to people.Gold has led people to do the most brilliant, the most brave, the most inventive, the most innovative and the most terrible things. ‘More men have been knocked off balance by gold than by love,' runs the saying, usually attributed to Benjamin Disraeli. Where gold is concerned, emotion, not logic, prevails. Even in today's markets it is a speculative asset whose price is driven by greed and fear, not by fundamental production numbers.Its gleam has drawn man across oceans, across continents and into the unknown. It lured Jason and the Argonauts, Alexander the Great, numerous Caesars, da Gama, Cortés, Pizarro and Raleigh. Brilliant new civilisations have emerged as a result of the quest for gold, yet so have slavery, war, deceit, death and devastation. Describing the gold mines of ancient Egypt, the historian Diodorus Siculus wrote, ‘there is absolutely no consideration nor relaxation for sick or maimed, for aged man or weak woman. All are forced to labour at their tasks until they die, worn out by misery amid their toil.' His description could apply to many an illegal mine in Africa today.The English critic John Ruskin told a story of a man who boarded a ship with all his money: a bag of gold coins. Several days into the voyage a terrible storm blew up. ‘Abandon ship!' came the cry. The man strapped his bag around his waist and jumped overboard, only to sink to the bottom of the sea. ‘Now,' asked Ruskin, ‘as he was sinking — had he the gold? Or had the gold him?'As the Chinese proverb goes, ‘The miser does not own the gold; the gold owns the miser.'Gold may be a dead metal. Inert, unchanging and lifeless. But its hold over humanity never relents. It has adorned us since before the dawn of civilisation and, as money, underpinned economies ever since. Desire for it has driven mankind forwards, the prime impulse for quest and conquest, for exploration and discovery. From its origins in the hearts of dying stars to its quiet presence today beneath the machinery of modern finance, gold has seen it all. How many secrets does this silent witness keep? This book tells the story of gold. It unveils the schemes, intrigues and forces that have shaped our world in the relentless pursuit of this ancient asset, which, even in this digital age, still wields immense power.That was Chapter One of The Secret History of Gold The Secret History of Gold is available to pre-order at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. The book comes out on August 28.Hurry! Amazon is currently offering 20% off.Until next time,Dominic This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

Theme music by UNIVERSFIELD & background music by PodcastACTimothy Tamim InterviewA primer on Freudian psychology - linkFrench psychoanalyst Jacques LacanDr. Arthur Mary InterviewDr Mary's book, which we reviewed during the interviewReference to painter Edward Hopper's quote: "If I could say it in words, there would be no reason to paint."Show your support hereEmail: AllThingsGoGame@gmail.com

The tests, trials and tribulations of motherhood and childhood under patriarchy is seeded in womb envy, the envy men may feel towards a woman's role in nurturing and sustaining life. Coined by Karen Horney, German psychoanalyst and early Freudian "apprentice" whose theories diverged significantly from Freud's, particularly concerning female psychology and the origins of neuroses. Freud argued that little girls suffer an inferiority complex for not having a penis. This theory became a bedrock of patriarchal psychology, reinforcing the idea that male anatomy (and by extension, male power) was the universal norm.Freud did not address history — he projected a cultural bias into human development.This is “science” under patriarchy. Today, we enter “spirituality” under matriarchy, the era when empaths, both male and female, ruled.Link for your own Mama Drama Trauma Healing Oracle Deck.MDT Academy Newsletter is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to MDT Academy Newsletter at mamadramatrauma.substack.com/subscribe

Coney Island still has the classic amusements you'd expect today like roller coasters, water slides, and carnival games. But over a century ago, it looked more like a proto–Disney World, with multiple theme parks, colossal buildings, and wildly imaginative rides. The most extravagant park along the boardwalk was Dreamland. At Dreamland, you could take a trip to Hell, experience the end of the world, ride through fake Venetian canals, or visit a city built to scale for little people. I talk with historian and novelist Kevin Baker about why Dreamland remains so intriguing and deeply problematic. We also hear voice actor Lofty Fulton read a passage from Kevin's novel “Dreamland.” Plus, I talk with visual artist Zoe Beloff. She was fascinated that Sigmund Freud visited Dreamland in 1909. So she invented an alternative history where Freud's disciples in Brooklyn tried to rebuild the park with overtly Freudian rides and exhibits. This week's episode is sponsored by Hims, ShipStation and ButcherBox.  For your free online visit, Hims.com/IMAGINARY Go to shipstation.com and use code IMAGINARY to sign up for your FREE trial.  ButcherBox is offering our listeners $20 off their first box and free protein for a year. Go to ButcherBox.com/imaginary to get this limited time offer and free shipping. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hawk shares his love for an item pitched on Shark Tank, we have an all-time Freudian-slip, there's an interesting connection between a Las Vegas bathroom and GermanySee omnystudio.com/listener for privacy information.

Hawk shares his love for an item pitched on Shark Tank, we have an all-time Freudian-slip, there's an interesting connection between a Las Vegas bathroom and Germany

Send us a textWhat if everything we've learned about psychology and fear has been missing the essential truth? In this transformative ACIM Deep Dive, we venture into Chapter 2, Section 11, where Jesus directly addresses Freudian psychology—acknowledging its insights while revealing where it fundamentally missed the mark.The conversation opens a revolutionary perspective on fear and healing. While Freud correctly identified mechanisms that protect consciousness from fear, he mistakenly believed these psychological compartments were necessary. Jesus reveals a more liberating truth: "It is essential not to control the fearful, but to eliminate it." This single insight transforms our approach to anxiety, trauma, and psychological healing.We explore Otto Rank's concept of "birth trauma" and discover that physical birth itself is not traumatic—the real trauma is the mind's belief in separation from God, an event that never actually occurred. This revelation shifts everything, showing that fear originates not from life events but from a mistaken belief that can be completely undone.The session takes a fascinating turn when examining Rank's "will therapy," which Jesus calls "potentially very powerful" but limited because it didn't extend to "its proper union with God's will." This leads to a profound exploration of the "deprivation fallacy"—the belief that another's success diminishes our own—which underlies all competition and defense.Throughout our exploration, practical examples bring these concepts to life: from childbirth experiences transformed by mind-training to everyday fears seen through new eyes. Listeners will gain fresh insight into how we project our unconscious fears onto the world and how, with gentle patience, the Holy Spirit helps us bring these shadows to light for healing.Ready to see beyond traditional psychology to miracle mindedness? This episode offers a roadmap for tracing all fear back to its source, where it can be completely undone rather than merely managed. Join us for this journey beyond the ego's protective mechanisms into the freedom of a mind unified in love.Support the show

Part 2: Neuroscience graduate student James Holmes is in therapy with psychiatrists Dr. Lynne Fenton and Dr. Robert Feinstein. He struggles with anxiety and intrusive, violent thoughts, but withholds crucial information from his psychiatrists, including his purchase of weapons. His lack of transparency leaves the psychiatrists concerned but unable to take action. After failing his preliminary exams, James withdraws from school and quits therapy.  Now, he focuses on his ‘mission' to unleash carnage and commit mass murder. Enacted, the Century 16 Theater in Aurora, Colorado erupts in bloodshed and death. Immediately arrested, the police begin the investigation, as a traumatized community struggles to cope with the horrific reality that has engulfed their community, pleading to understand ‘why' 70 people were grievously wounded, and 12 murdered. Note: While editing this episode, I realized that instead of saying "End Quote" as I have hundreds of times, this time, I said "End Twelve". It was entirely unconscious, a pure Freudian slip, and an all too grim example of the very unconscious factors that I've attempted to explain.  I didn't correct this, I left it, because it was all too accurate, my heartbreak bleeding through.  Buy A Dark Night in Aurora: Inside James Holmes and the  Colorado Mass Shooting by Dr William H. Reid, MD   Buy AURORA: The Psychiatrist Who Treated the Movie Theater Killer Tells Her Story by Dr Lynne Fenton and Kerrie Droban. Sources, photographs, recipes and drink information can be found Jill's blog: www.murdershelfbookclub.com July 2025 Contact:  jill@murdershelfbookclub.com, or X,  Facebook,  Instagram or YouTube.  Join Jill on PATREON for $4 and help pick our next book! Join Jill on Creators Row at CRIMECON DENVER 2025! Get your Murder Shelf Book Club merch!

Hawk shares his love for an item pitched on Shark Tank, we have an all-time Freudian-slip, there's an interesting connection between a Las Vegas bathroom and Germany

Tara, Caroline and Allison dive into the intersection of fashion, interior design, and psychology. They discuss the concept of ego strength rooted in Freudian psychology and share their personal experiences of starting their businesses. The conversation explores how they dealt with initial insecurities, client interactions, and maturing into confident business owners. They also highlight the importance of communication, avoiding blame, and approaching conflicts with curiosity to foster better relationships professionally and personally. Topics 00:27 Casual Banter and Personal Anecdotes 02:11 Discussing Ego Strength in Design and Style 05:41 Starting and Growing a Business 06:37 Handling Difficult Conversations 08:22 Effective Communication Strategies 13:03 Conclusion and Farewell

Back in the early 70s, Eli Zaretsky wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he'd better read some Freud. This started a life-long engagement with psychoanalysis and leftist politics, and his new book Political Freud: A History (Columbia University Press, 2015) conveys the richness of his decades of reading Freud. Following his 2004 Secrets of the Soul: A Social and Cultural History of Psychoanalysis, Zaretsky's latest book, some would call it a companion, is comprised of five essays analyzing the complexity of the mutual influencing of capitalism, social/political history, and psychoanalysis, with particular attention to how and whether people conceive of their own interiority as political. (Particularly timely is chapter two: “Beyond the Blues: the Racial Unconscious and Collective Memory” which explores African American intellectual engagement with psychoanalysis as a tool for understanding oppression.) “Whereas introspection did once define an epoch of social and cultural history– the Freudian epoch– there were historical reasons for this, and it was bound to pass” says Zaretsky. But Political Freud is also a compelling argument for how badly we still need a conception of the self–or ego– with a critical and non-normalizing edge. Eli Zaretsky is a professor of history at The New School, writes and teaches about twentieth-century cultural history, the theory and history of capitalism (especially its social and cultural dimensions), and the history of the family. He is also the author of Why America Needs a Left, Secrets of the Soul: A Social and Cultural History of Psychoanalysis and Capitalism, the Family and Personal Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Is psychoanalysis a path to salvation? I was invited to ponder this provocative question together with psychoanalyst Donald Carveth. This is our second Freudian/Jungian dialogue.For more psychoanalytic thinking visit Don's youtube page.

This week on The Watchers, Andrea and Jodie bundle up for a double dose of March family goodness with Little Women, starting with the beloved 1994 version and bringing in Greta Gerwig's more meta 2019 adaptation. We talk about what makes this story so enduring, why every generation gets the Jo it needs, and how both films handle what's really at the heart of Louisa May Alcott's classic. We also get into 1994's all-star 90s cast, the importance of women-led movie sets, and what Alcott really thought about the men in her novel. Plus, significant haircuts, compulsory heterosexuality, Freudian analysis, and other Watchers classics.Next week, we're sticking with girlhood, nostalgia, and formative trauma but trading bonnets for bikes with 1995's coming-of-age drama, Now and Then.Recommended Viewing:“Why The Costumes of Little Women did NOT deserve an Oscar” - Micarah TewersIf you're reading this, that means you've probably got your podcatcher of choice open right now. It would be SO helpful if you gave our little show a follow. If you like what you hear, you could even leave us a review.Follow:The Watchers on Instagram (@WatchersPodNJ)Andrea on Instagram (@AQAndreaQ)Jodie on Instagram (@jodie_mim)Thanks to Kitzy (@heykitzy) for the use of our theme song, "No Book Club."

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Stephen Dedalus finally gets to the fireworks factory.Topics in this episode include lots of Hamlet, Stephen introduces his theory of Hamlet, James Joyce's Shakespeare sources, Elizabethan slang, Sackerson the bear, everything we know about the real Hamnet Shakespeare, Shakespeare's reaction to his son's death, how Hamnet's death shows up in the works of Shakespeare, Shakespeare's reaction to his father's death, Shakespeare as a commercial artist, audience interpretations of Hamlet over the centuries, Freudian analysis of Hamlet, how Æ's objections predict the New Criticism movements of the 20th century, and how all this talk of Shakespeare is actually about Leopold Bloom.Support us on Patreon to access episodes early, bonus content, and a video version of our podcast.On the Blog:Decoding Dedalus: Hamlet, ou le Absentminded Beggar Blooms & Barnacles Social Media:Facebook | Twitter | InstagramSubscribe to Blooms & Barnacles:Apple Podcasts | Spotify | YouTube

In this episode we have calls from Evil Jeff (Minions & Musings) and Mike the Meek with comments about Sigmund Freud and alignment. I also give an update on my "D&D with Drama Kids" campaign and pose a question: What is on your charater's playlist?Check out my review of Superman with Jason on the latest Nerd's RPG Variety Cast.And here's the book Mirke mentions about How to Think Like a Roman Emperor. Send me a message!​Email me at arcane.alienist@gmail.com​Leave a voicemail at ⁠⁠⁠⁠⁠⁠⁠Speakpipe⁠

We live in a child-centered culture where emotions are enthroned, and parents are expected to seek approval from their children instead of leading them with their God-given authority. This isn't compassion—it's confusion—and it is hurting our homes and harming the rising generation. The key to turning this around is for parents to disrupt the idolatry of self in the family and uphold the Fifth Commandment, “Honor your father and mother, which is the first commandment with promise” (Eph. 6:2). So, parents—stop listening to Freudian psychobabblers and raise your children after God’s Word. Show them what honor looks like, and rebuild the walls of your home with the mortar of authority and truth. Sermon: https://churchandfamilylife.com/sermons/686b6318fa360db97f9d7637

Greetings from San Sebastián Spain where I am on holiday with my daughter for another couple of weeks. I have still not done any new podcasts as I realized only after I left that I did not pack my microphone. And, I didn't want to buy a new one, and I wasn't really 100% positive if using my Apple AirPods would work well. All of that is to say — excuses.So, this week we are going back down memory lane to an interview I did 1-2 years ago with one of my favorite young up and coming econometricians, Tymon Słoczyńsi from Brandeis University. Tymon is the author of a wonderful 2022 article on OLS models with, I'll call it, “additive and separable” covariates under unconfoundedness. Autocorrect wanted that to be “addictive” instead of “additive”, which would've been a really clever Freudian slip. Tymon's interview was one of my favorites. I know I say that about every interview, but they all feel like that, but let's just this one really really feels that way. And I think you'll feel the same way. One of the things I love about Tymon's articles is how excellent the writing is. His paragraphs oftentimes feel like the kind of paragraphs that you can tell he wrote, and rewrote, and rewrote, and rewrote like a hundred times. It amazes me that English is not his first language and he writes this well. I don't even mean this clear — I mean it's beautiful writing. Here's a paragraph I think is outstanding, for instance:“To aid intuition for this surprising result, recall that an important motivation for using the model in equation (1) and OLS is that the linear projection of y on d and X provides the best linear predictor of y given d and X (Angrist & Pischke, 2009). However, if our goal is to conduct causal inference, then this is not, in fact, a good reason to use this method. Ordinary least squares is “best” in predicting actual outcomes, but causal inference is about predicting missing outcomes, defined as ym = y(1) × (1− d ) + y(0) × d. In other words, the OLS weights are optimal for predicting “what is.” Instead, we are interested in predicting “what would be” if treatment were assigned differently.”A lot of his sentences are sentences that are so precise, so insightful, that I wish I could have written it. It's superb, he's superb, and if you haven't listened to this, I hope you do, and if you already have listened to it, then I hope you listen to it again.Thanks again for all your support. Wish me luck as I wrap up my summer in Europe, start making my plans to move to Boston, teach new students, meet new colleagues, and make new friends. And get some new clothes to replace the ones the gentleman who stole my luggage on the train in Switzerland is now in possession of. Scott's Mixtape Substack is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Scott's Mixtape Substack at causalinf.substack.com/subscribe

Oh that's right. Lorne Michaels doesn't sound like Austin Powers— He sounds like Dr. Evil. Dead wringer. I don't know how I could mess that up. The Mike Meyers part? Was he both of them! I don't know— was he?? Jesus ChristS This is all your fault, Seth Meyers. Are you— a cinephile? Oh yeah. Of course. I love cinnamon. Idiot. So my insides get soft When I see your shadow Listen Everything glistens when it's golden Perhaps then If it isn't yellow She don't got a soul But she sure do got a body Dor dor nyc TRACY MORGAN OH YEA. I DID SOME WEIRD SHIT THIS MORNING. Tracy! What weird shit! I don't know! I just know it was weird! Wait, Tracy— what happened this morning. Well, the first thing was— I woke up. Yeah, after that. But not in my normal places that I wake up! What do you mean. Well, that was the first thing that was weird! I woke up in BROOKLYN. Why anything I like gets odd at Bedford And why Anything I like Just thinks I'm scum Imm succumbing to the numbness of the public And I love it But I love it cause I'm wholly made of love I don't even live here This place is filled with demons My home is filled with dead things The difference is the spirit We also come light hearted m We also formed from stardust I wonder what's SETH MEYERS finally gets out of the box, The problem is now, that he's marooned on what appears to be a desolate island. It's not entirely desolate, however— this is SUNNI BLU's island, on which there is a huge days long party Props for having a white mom I bed she adores you I can tell by your clothes And what you know That you're not Supposed to My mom Had no rules But was beautiful Suited me, But I'm not beauty queen Really I'd rather have a white mom I'd probably be discovered on Girls gone wild {Enter The Multiverse} If my Shazam can hear it bro it's too loud. Fuck this place. SETH MEYERS You blacked out under the Christmas tree. SUNNI Oh. I'm sorry— SETH MEYERS —but first you put up a Christmas tree. SUNNI Wow! #theblackout SETH MEYERS Yeah, i'm—seriously impressed, but.. SUNNI —-but what? Seth Meyers SETH MEYERS I—just don't understand how you got into my house. SUNNI Through the chimney, obviously. SETH MEYERE That's—I don't even have a chimney. SUNNI Yes you do! (He doesn't) Alternately: Or— (Didn't , previously, however—) SUNNI BLU has a CHIMNEY installed for an elaborate pranking, however, —DIE— ! Ok. —Due to the elaborateness of this prank, belligerent drunkenness then insued, which resulted in— SUNNI —well, were there presents? SETH MEYERS I mean; besides yourself? SUNNI Is what I'm asking! SETH MEYERS Yes! And they were really, very nice, but look— GOTH SETH ROGEN is killin it. Was this not about to be GOTH SETH MEYERS? By some awful Freudian slip, yes, it was— but that can't happen , Why not? Cause that guy's still locked inside a hot metal box. Actually, I'm not, Whaaaaa?? I'm like— on an island. Oh. Yeah. That's right. Marooned. On an island. That sucks. Yeah. So why can you hear us, like? I just figured imm hallucinating. Oh. Right, right. He doesn't know he's on the TV? I don't think so. Oh, I know I'm on TV, it's just— Shh. Let's get out of here before he— Actually, let's just turn this off. *off.* Phew, dodged a bullet there. Close one. Yikes. Thank goodness. This is getting meta. —aaand i'malone again. Christ CHRIST appears beside Seth Meyers on the island. Oh, it's you again. Hey, guy. What did you want? Out of the hot sticky metal box— but as you can see, I did that on my own. Hey, look— I get all my messages at the same time, alright? Do you not have a beeper or something? What year is this? Says the dude in the robe. Watch it. Fuck. Crisis. Speaking of Chrisis—is Jimmy Fallon Still suing me? Probably. I hope so, MEANWHILE Sorry but it had to be done Somehow I'm all for it I got holes in all my socks Like I got golf at 9 o clock I was bionic Now I'm supersonic Toxic for the hustle Russell brand up in this bitch Promote my brand up in this bitch Throw some hands up in this bitch Smoke some ham up on a sandwich Sand up in this castle Throw a flag up in this beach (bitch) Land Hoooooooooooooooooo Land hooooooooooooooo. Land ho Ho Ho Can applause I'm Santa clause I'm man; I'm a Possible Option for Drama Atlanta In a Cadillac In the Back with the Bosses and Models I got Bottle service Hold the phone My servitor say Already won an award And it just got awkward Cause I don't finish the song Tomorrow Flight to Auckland (Oy oy) I am her Boy toy We pick up some Mai tais Then she Ride on My thighs She just right A size nine And I like her eyes, Eyes, She don't want no ICE, Her life on the rocks already deported her twice From where I'm from (Aye aye) Some time this shit don't make no sense So I brought Christmas presents over Wearing cookie monster's— SETH. What. I had Cookie Monster's— uhhh— cookie monster's uh—! Cookie monster's what— Creepy puppet thing The actual puppet? YES! Why—? On my hand! What? IT WAS PART OF THE JOKE!! What! Oh NO, SETH MEYERS. What is happening right now . I don't know. I'm still drunk! But we gotta find Cookie Monster. What! The Cookie Monster fucking—c'mon. Let's check the chimney! I don't have a— CUT TO: …you built me a chimney. Technically, I had a chimney built for you, Seth Meyers, WHY. IT WAS PART OF THE JOKE. WHAT WAS THE JOKE! I FOUND YOU DRUNK UNDER MY CHRISTMAS TREE. It was MY Christmas tree! IN MY LIVING ROOM. [beat] This is just bad office politics. I'm your boss. I resent that. I also resent that. So—wait a second— as part of this “elaborate joke” you also stole a Cookie Monster puppet. I didn't steal it. I own everything, basically, pretty much. Okay— so wait, wait— what you're telling me is that when you came through the chimney— Yes— Which you built on my house— somehow within out my notice— —you take long vacations and your security system sucks— —that's— Also I hacked your security system. —for a joke?! …did it land? WHAT. I'm trying new bits. This scene is running long. —I'm gonna make some calls. Enter The Multiverse} [The Festival Project™ ] {Enter The Multiverse} L E G E N D S: ICONS Tales of A Superstar DJ The Secret Life of Sunnï Blū Ascension Deathwish -Ū. Copyright The Festival Project, Inc. ™ & The Complex Collective © 2015-2025 All Rights Reserved Wait something got kerfaufulled… No we're jumping parallel's it's this season's theme. What's the theme? THE REVERSE QUANTUM SIMULATION THEORY [REQŪÏSĪTE: The Experienxe] [postponed until further notice] Lulz

In 1897, Gustav Klimt led a group of radical artists to break free from the cultural establishment of Vienna and found a movement that became known as the Vienna Secession. In the vibrant atmosphere of coffee houses, Freudian psychoanalysis and the music of Wagner and Mahler, the Secession sought to bring together fine art and music with applied arts such as architecture and design. The movement was characterized by Klimt's stylised paintings, richly decorated with gold leaf, and the art nouveau buildings that began to appear in the city, most notably the Secession Building, which housed influential exhibitions of avant-garde art and was a prototype of the modern art gallery. The Secessionists themselves were pioneers in their philosophy and way of life, aiming to immerse audiences in unified artistic experiences that brought together visual arts, design, and architecture. With:Mark Berry, Professor of Music and Intellectual History at Royal Holloway, University of LondonLeslie Topp, Professor Emerita in History of Architecture at Birkbeck, University of LondonAndDiane Silverthorne, art historian and 'Vienna 1900' scholarProducer: Eliane GlaserReading list:Mark Berry, Arnold Schoenberg: Critical Lives (Reaktion Books, 2018)Gemma Blackshaw, Facing the Modern: The Portrait in Vienna 1900 (National Gallery Company, 2013)Elizabeth Clegg, Art, Design and Architecture in Central Europe, 1890-1920 (Yale University Press, 2006)Richard Cockett, Vienna: How the City of Ideas Created the Modern World (Yale University Press, 2023)Stephen Downes, Gustav Mahler (Reaktion Books, 2025)Peter Gay, Freud, Jews, and Other Germans: Masters and Victims in Modernist Culture (Oxford University Press, 1979)Tag Gronberg, Vienna: City of Modernity, 1890-1914 (Peter Lang, 2007)Allan S. Janik and Hans Veigl, Wittgenstein in Vienna: A Biographical Excursion Through the City and its History (Springer/Wien, 1998)Jill Lloyd and Christian Witt-Dörring (eds.), Vienna 1900: Style and Identity (Hirmer Verlag, 2011)William J. McGrath, Dionysian Art and Populist Politics in Austria (Yale University Press, 1974)Tobias Natter and Christoph Grunenberg (eds.), Gustav Klimt: Painting, Design and Modern Life (Tate, 2008)Carl E. Schorske, Fin-de-siècle Vienna: Politics and Culture (Vintage, 1979)Elana Shapira, Style and Seduction: Jewish Patrons, Architecture and Design in Fin-de-Siècle Vienna (Brandeis University Press, 2016)Diane V Silverthorne, Dan Reynolds and Megan Brandow-Faller, Die Fläche: Design and Lettering of the Vienna Secession, 1902-1911 (Letterform Archive, 2023)Edward Timms, Karl Kraus: Apocalyptic Satirist: Culture & Catastrophe in Habsburg Vienna (Yale University Press, 1989)Leslie Topp, Architecture and Truth in Fin-de-Siècle Vienna (Cambridge University Press, 2004)Peter Vergo, Art in Vienna, 1898-1918: Klimt, Kokoschka, Schiele and Their Contemporaries (4th ed., Phaidon, 2015)Hans-Peter Wipplinger (ed.), Vienna 1900: Birth of Modernism (Walther & Franz König, 2019)Hans-Peter Wipplinger (ed.), Masterpieces from the Leopold Museum (Walther & Franz König)Stefan Zweig, The World of Yesterday: An Autobiography (University of Nebraska Press, 1964)In Our Time is a BBC Studios Audio ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

Read the full transcript here. In light of the replication crisis, should social scientists try to replicate every major finding in the field's history? Why is human memory so faulty? And since human memory is so faulty, why do we take eyewitness testimony in legal contexts so seriously? How different are people's experiences of the world? What are the various failure modes in social science research? How much progress have the social sciences made implementing reforms and applying more rigorous standards? Why does peer review seem so susceptible to importance hacking? When is observation more important than interpretation, and vice versa? Do the top journals contain the least replicable papers? What value do Freud's ideas still provide today? How useful are neo-Freudian therapeutic methods? Should social scientists run studies on LLMs? Which of Paul's books does ChatGPT like the least?Paul Bloom is Professor of Psychology at the University of Toronto, and Brooks and Suzanne Ragen Professor Emeritus of Psychology at Yale University. Paul Bloom studies how children and adults make sense of the world, with special focus on pleasure, morality, religion, fiction, and art. He has won numerous awards for his research and teaching. He is past-president of the Society for Philosophy and Psychology, and co-editor of Behavioral and Brain Sciences. He has written for scientific journals such as Nature and Science, and for popular outlets such as The New York Times, The Guardian, The New Yorker, and The Atlantic Monthly. He is the author of seven books, including his most recent, Psych: The Story of the Human Mind. Find more about him at paulbloom.net, or follow his Substack. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumWeAmplify — TranscriptionistsIgor Scaldini — Marketing ConsultantMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

In the aftermath of "Empty Places" we deal with the fallout of that character assassination. Join us as we discuss games of "I spy", queer Freudian slips. and ambiguously canon Buffy comics. It's Buffy S7E20: Touched!   IG & FB: @boozeandbuffy Email: boozeandbuffy@gmail.com Art Credit: Mark David Corley  Music Credit: Grace Robertson

Welcome to hoe! No, the name of the podcast hasn't changed, rather Dane had an unfortunate Freudian slip this episode! Daniel has been getting ghosted in his dating life, so this week the infernal aunties discuss romance manifestations! Plus, terrible gym music and The Nostril Hut! Produced by podcasthouse.uk Hosted on Acast. See acast.com/privacy for more information.

Part 1 Anti-Oedipus by Gilles Deleuze Summary"Anti-Oedipus: Capitalism and Schizophrenia" is a foundational text in post-structuralist thought, co-authored by French philosophers Gilles Deleuze and Félix Guattari, published in 1972. The work critiques traditional Freudian psychoanalysis and incorporates concepts from Marxism, anthropology, and philosophy. Here's a summary of its main ideas:Rejection of Oedipus ComplexDeleuze and Guattari challenge the centrality of the Oedipus complex in understanding human psychology and social dynamics. They argue that this Freudian concept narrows the complexity of desire and reduces it to familial and sexual determinants.Desire as ProductiveThe authors propose that desire should be seen as a productive force rather than simply a lack or deficit. They coined the term "desiring-production" to describe the way desires create social and economic realities. Instead of repressing desires, societies channel and structure them through various institutions (family, state, capital).Capitalism and SchizophreniaThe title itself suggests a link between capitalism and schizophrenia as systems that disrupt conventional forms of organization. They argue that capitalism liberates desire by breaking down traditional social bonds but simultaneously re-imposes new forms of control. This paradox creates a schizophrenic state where individuals oscillate between freedom and constraint.Assemblages and MultiplicityDeleuze and Guattari introduce the concept of "assemblages"—a collection of heterogeneous elements that come together to form a whole. They emphasize a multiplicity of identities and desires that exist outside rigid categorizations, arguing against essentialist views of human nature.Anti-AuthoritarianismThroughout the text, there's an anti-authoritarian sentiment. They encourage a radical rethinking of societal structures and promote the idea of reforming anything that confines desire—ranging from family units to the state and capitalist economies.SchizoanalysisInstead of psychoanalysis, they propose "schizoanalysis" as a method for understanding desire and social relationships. Schizoanalysis aims to liberate desire from societal constraints and explore how it interacts with broader social and economic forces. Conclusion"Anti-Oedipus" serves as a manifesto for rethinking desire, identity, and power in contemporary societies. It challenges readers to consider how psychoanalysis can be expanded beyond family dynamics to encompass a broader understanding of desire's role in shaping both individual subjectivity and societal structure. This work laid the foundation for further exploration of these themes in their subsequent collaboration, "A Thousand Plateaus." Overall, "Anti-Oedipus" invites a radical rethinking of how desire functions within capitalism and opens the door to new ways of conceptualizing human interaction and social organization.Part 2 Anti-Oedipus AuthorGilles Deleuze was a French philosopher born on January 18, 1925, and he passed away on November 4, 1995. He is widely known for his work in philosophy, particularly his contribution to postmodernism and post-structuralism. Deleuze's collaborative work with psychoanalyst Félix Guattari significantly influenced various fields, including philosophy, literature, film, and cultural studies. Anti-OedipusRelease Date: "Anti-Oedipus: Capitalism and Schizophrenia," co-authored with Félix Guattari, was first published in French in 1972.This book is a foundational text of their two-volume series titled "Capitalism and Schizophrenia" and is often regarded as a seminal work in the fields of philosophy, psychoanalysis, and social theory. Other Notable WorksGilles Deleuze wrote several influential books, some of which include:Difference and Repetition (1968) This book offers a...

Freudian slips: when your subconscious really wants the mic.

The "gospel" of perilous times

The "gospel" of perilous times To support this ministry financially, visit: https://www.oneplace.com/donate/549/29

This podcast contains explicit language, adult themes and discussions that may not be suitable for all listeners. In Here Comes The Guillotine The Mailbag, award winning Scottish comedians Frankie Boyle, Susie McCabe and Christopher Macarthur-Boyd answer your emails...If you have a dilemma, issue or problem you need solved, email hctg@global.com

Secretary of the Army Dan Driscol mentioned in a recent interview that he had spoken to a former soldier currently stationed on the moon! Slip of the tongue or of the Freudian type? Listen in and decide for your self.

In this episode, Robin Carhart-Harris, PhD joins to elucidate the intersection of psychedelics and neuroplasticity. Dr. Carhart-Harris is the Ralph Metzner Distinguished Professor in Neurology and Psychiatry at the University of California, San Francisco. Robin founded the Centre for Psychedelic Research at Imperial College London in April 2019, was ranked among the top 31 medical scientists in 2020, and in 2021, was named in TIME magazine's ‘100 Next' – a list of 100 rising stars shaping the future. Dr. Carhart-Harris begins by discussing the impact of psychedelics on neuroplasticity and mental health. He explains neuroplasticity as the brain's ability to change, emphasizing its role in mood disorders and substance use and describes how stress atrophies the brain, leading to mental illness. Dr. Carhart-Harris differentiates between neuroplasticity and neurogenesis, noting that while neurogenesis is limited in adults, neuroplasticity can be influenced by psychedelics like ketamine, psilocybin, and MDMA. In closing, he also discusses the entropic brain hypothesis, suggesting that increased brain entropy leads to richer subjective experiences.    In this episode, you'll hear: The relationship between neuroplasticity and “canalization”  Why homeostatic neuroplasticity may promote mental wellbeing Differences between ketamine, MDMA, and serotonergic psychedelics in terms of neuroplasticity The details of the entropic brain hypothesis Psychedelics' effect on the default mode network The frontiers of research into psychedelics and neuroplasticity  Quotes: “So changeability is what plasticity is. And neuroplasticity—that's the ability of the brain to change. Okay, and how is neuroplasticity related to mood disorders like depression and anxiety or substance use disorder or something like that? Well, that's a great question cause we don't have it entirely nailed down. But one of the most reliable findings in biological psychiatry is that stress atrophies the brain.” [2:47] “The main thing with ketamine is that the window of increased plasticity is brief… That makes sense because that reflects how ketamine seems to work therapeutically—that it provides relief somewhat short-term, unless it is twinned with, say, psychotherapy or you do repeat administration and get someone out of the rut they were in.” [22:15] “We've seen in people with depression, brain networks can become quite segregated from each other—they are ordinarily, they're quite functionally separate and distinct—but that modularity might be a bit elevated in depression. But what we've seen with psilocybin therapy is that separateness between systems, that segregated quality of organization of brain networks, brain systems actually decreases after psilocybin therapy for depression. I'll put it another way: the brain looks more globally interconnected after psilocybin therapy for depression and the magnitude of that… correlates with improvements.” [39:19]   Links: Carhart-Harris Lab website Dr. Carhart-Harris on X Dr. Carhart-Harris' 2025 article: “Neuroplasticity and psychedelics: A comprehensive examination of classic and non-classic compounds in pre and clinical models” Dr. Carhart-Harris' 2012 article: “Neural correlates of the psychedelic state as determined by fMRI studies with psilocybin” Dr. Carhart-Harris' 2010 article with Karl Friston: “The default-mode, ego-functions and free-energy: a neurobiological account of Freudian ideas” Psychedelic Medicine Association Porangui

Donate to our charity partner Baitulmaal here: http://btml.us/thinkingmuslim - Please do remember that charity never reduces our rizq and gives Barakah to our wealth. Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipFrancesca Bocca-Aldaqre holds a MSc in Neuro-Cognitive Psychology & a PhD in Systemic Neuroscience (both from Ludwig-Maximilians Universität Munich, Germany) and a Diploma in Islamic Psychology (Cambridge Muslim College). She works as a counsellor in Islamic Psychology worldwide. She authored several books in poetry as well as essays on the relationship between Western thought and IslamHere is her profile if you wish to find out more about her: https://linktr.ee/francescaboccaWestern psychology is limited by its focus on the material aspects of human existence. My guest today is Dr. Franchesca Bocca-Aldaqre, an Islamic psychologist and neuroscientist, who asserts that much of what preoccupies Western psychology—such as the emphasis on the egotistical self, the fixation on Freudian concepts of repressed childhood trauma, and the tendency toward over-medicalization—does not only undermine healing but can also be detrimental to individuals in the long run. Islamic psychology, according to her, is a field that has been overlooked, overshadowed by a modernity that fails to recognize human beings as holistic living souls. Dr. Franchesca offers a thoughtful critique of the maladies of capitalist life and also outlines a path towards a more balanced approach to living.You can find Dr Francesca Bocca-Aldaqre here:X: https://x.com/AzzamTamimiIG: https://www.instagram.com/francescaboccaYou can also support The Thinking Muslim through a one-time donation: https://www.thinkingmuslim.com/DonateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.com Hosted on Acast. See acast.com/privacy for more information.

Welcome to Rendering Unconscious – the Gradiva award-winning podcast about psychoanalysis & culture, with me, Dr Vanessa Sinclair. https://renderingunconscious.substack.com Rendering Unconscious episode 349. RU350: MARY WILD & VANESSA SINCLAIR TALK SHRINKS ON SCREEN (TV): https://renderingunconscious.substack.com/p/ru349-mary-wild-and-vanessa-sinclair I sat down with Freudian cinephile Mary Wild to dish about shrinks on screen. This episode was originally recorded for Mary's Patreon channel. Mary has just launched her own Substack. Be sure to give her a follow and support independent thinkers: https://psycstar.substack.com/about Follow her at: Patreon: https://www.patreon.com/c/marywild/posts Instagram: https://www.instagram.com/psycstar/ In this conversation, Mary and I discuss the portrayal of mental health professionals in television shows. The conversation begins with "The Sopranos," focusing on Tony Soprano's therapy sessions with psychiatrist Jennifer Melfi, highlighting the dynamic between a mobster and his therapist. The discussion then moves to "Mr. Robot," examining Elliot Alderson's sessions with his therapist, Krista, and his internal monologue. "In Treatment" is analyzed, exploring the crisis of faith experienced by therapist Paul Weston. The episode concludes with a look at "Hannibal," where Dr. Hannibal Lecter's sessions with his therapist, played by Gillian Anderson, are examined. Mary Wild is the Freudian Cinephile – a pop psychoanalyst exploring film, philosophy, and the strange contours of modern life. She's been hosting the Projections series of events at the Freud Museum London for more than a decade. Join her for whimsical cinematic interpretation and witty cultural critique. No one tops Mary for psychoanalytic interpretations of cinema! Stay tuned for her forthcoming book Psychoanalysing Horror Cinema (Routledge, 2025). https://www.routledge.com/Psychoanalysing-Horror-Cinema/Wild/p/book/9781032545097?srsltid=AfmBOorqpeove7e8PlV8GNwGRfi1mes8MEdFFvN_YsbtdSrZY8qpP7-b News and events: Coming up on Thursday, June 5th Mary is hosting her next online event PROJECTIONS: Lynchian Women. Not to be missed. You know I'll be there! https://www.freud.org.uk/event/projections-lynchian-women/ Projections: Death Scenes in Cinema with Mary Wild, Begins September 21: https://www.morbidanatomy.org/classes/p/projections-death-scenes-in-cinema-with-mary-wild-september Check out our previous discussion: RU349: MARY WILD & VANESSA SINCLAIR TALK PSYCHOANALYSTS & THERAPISTS ON FILM: https://soundcloud.com/highbrowlowlife/ru349-mary-wild-vanessa?si=69420d5f2b0343c5a18cec5f443ee6f0&utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing Thank you for listening to the Rendering Unconscious Podcast and for reading the Rendering Unconscious anthologies. And thank you so much for supporting this work by being a paid subscriber at the Substack. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including all future and archival podcast episodes. https://renderingunconscious.substack.com If you would like information about entering into psychoanalytic treatment with me, joining the group I run for those who have relocated to another country, or have other questions, please feel free to contact me via vs [at] drvanessasinclair.net https://www.drvanessasinclair.net/contact/ Thank you.

-- On the Show: — Republican Senator Rand Paul announces he'll vote to block Trump's DOGE bill, calling it a tax hike dressed up as populism — Trump officials admit the promised wave of new trade deals has produced exactly zero agreements so far — Trump's FDA pick spreads vaccine misinformation on live TV, leaving host Margaret Brennan stunned — Donald Trump mocks Joe Biden's cancer diagnosis, floats bizarre conspiracies, and suggests pardoning P. Diddy — Trump tells so many lies during a single appearance that even a friendly crowd seems stunned — Elon Musk's interview goes off the rails as he dodges basic immigration questions and spirals into Trump flattery — Elon Musk was reportedly involved in a physical fight in the Trump White House over failed budget promises — JD Vance blames Biden for economic shrinkage… four months into Trump's second term — Trump brags that Melania asked if he's “as long” as golfer Bryson DeChambeau in another Freudian overshare -- On the Bonus Show: Attacker injures eight at Israeli hostage march, AOC more popular than Trump or Harris, CDC is stripped of power to help stop childhood lead poisoning, much more...

Welcome to Rendering Unconscious – the Gradiva award-winning podcast about psychoanalysis & culture, with me, Dr Vanessa Sinclair. https://renderingunconscious.substack.com Rendering Unconscious episode 349. RU349: MARY WILD & VANESSA SINCLAIR TALK PSYCHOANALYSTS & THERAPISTS ON FILM https://renderingunconscious.substack.com/p/ru349-mary-wild-and-vanessa-sinclair I sat down with Freudian cinephile Mary Wild to dish about shrinks on film. This episode was originally recorded for Mary's Patreon channel. Mary has just launched her own Substack. Be sure to give her a follow and support independent thinkers: https://psycstar.substack.com/about Follow her at: Patreon: https://www.patreon.com/c/marywild/posts Instagram: https://www.instagram.com/psycstar/ In this conversation, Mary and I chat about the portrayal of mental health professionals in film and TV. We discuss the accuracy and impact of these portrayals, including the stigma around mental health and the challenges faced by therapists. We analyze scenes from films like "Spellbound," "One Flew Over the Cuckoo's Nest," and "Girl, Interrupted," highlighting issues such as the misrepresentation of therapists, the impact of funding cuts on mental health services, and the societal pressures on identity and diagnosis. The conversation also touches upon the importance of making psychoanalytic concepts accessible and the role of therapists in empowering their patients. Mary Wild is the Freudian Cinephile – a pop psychoanalyst exploring film, philosophy, and the strange contours of modern life. She's been hosting the Projections series of events at the Freud Museum London for more than a decade. Join her for whimsical cinematic interpretation and witty cultural critique. No one tops Mary for psychoanalytic interpretations of cinema! Stay tuned for her forthcoming book Psychoanalysing Horror Cinema (Routledge, 2025). https://www.routledge.com/Psychoanalysing-Horror-Cinema/Wild/p/book/9781032545097?srsltid=AfmBOorqpeove7e8PlV8GNwGRfi1mes8MEdFFvN_YsbtdSrZY8qpP7-b News and events: Coming up on Thursday, June 5th Mary is hosting her next online event PROJECTIONS: Lynchian Women. Not to be missed. You know I'll be there! https://www.freud.org.uk/event/projections-lynchian-women/ Projections: Death Scenes in Cinema with Mary Wild, Begins September 21: https://www.morbidanatomy.org/classes/p/projections-death-scenes-in-cinema-with-mary-wild-september Check out our previous discussions: RU315: MARY WILD ON FEMININE JOUISSANCE & DEATH SCENES IN CINEMA RU257: MARY WILD & EMMALEA RUSSO ON JIM MORRISON, CINEMA, POETRY, PSYCHOANALYSIS, PHILOSOPHY & CULTURE RU233: MARY WILD ON DAVID BOWIE & PSYCHOANALYSING HORROR CINEMA RU208: THE MAGIC OF CINEMA & THE UNCONSCIOUS WITH MARY WILD RU158: MARY WILD ON PSYCHOANALYSIS & CINEMA, TAXIDERMY IN ALFRED HITCHCOCK'S “PSYCHO” RU68: MARY WILD, PROJECTIONS CINEPHILE ON THE FREUD NETFLIX SERIES RU49: MARY WILD, FREUDIAN CINEPHILE ON PROJECTIONS Thank you for listening to the Rendering Unconscious Podcast and for reading the Rendering Unconscious anthologies. And thank you so much for supporting this work by being a paid subscriber at the Substack. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including all future and archival podcast episodes. https://renderingunconscious.substack.com If you would like information about entering into psychoanalytic treatment with me, joining the group I run for those who have relocated to another country, or have other questions, please feel free to contact me via vs [at] drvanessasinclair.net https://www.drvanessasinclair.net/contact/ Thank you.

What if… one of your core values that should be empowering turned out to be something that held you back?It's meant to build confidence to try things. But it becomes a sort of low-key vicious cycle that subconsciously holds you back and curbs your ability to change.That silent boomerang would be ironic for a professional change agent, but that same boomerang has been both catalyst and inhibitor of Suzanne Hopson's story.Growing up, Suzanne was taught, to quote her exact words as she said them in the conversation you're about to hear, to “never think that there wasn't something I couldn't do”. I listened to the recording three times to make sure I heard her right. Did she mean it just like that? Was it a Freudian slip? Well, she goes on to say that would have been a limiting belief IF she had it, but that life taught her – sometimes rudely – that she couldn't do what she set out to do. It was a double-edged sword. So was the other core value, that you can't do anything by yourself. While we can achieve more as a collective than the sum of our individual efforts, it can also mean that you can't do anything on your own. I'll let you sit with that one and hear from Suzanne on that.So where did all of this leave Suzanne?After three decades working in the multifamily industry, she came to an inflection point where she began to ask whether she should remain in her executive role or strike out on her own as an entrepreneur. Having to go through the experience of laying off employees, due to no fault of their own or her own, was a catalyst. As you're about to discover when you tune in for my chat with Suzanne, she did quit her executive job and start Here2Elevate™, which works with companies and their leadership to see the world as they want it to be and learn how to make it that way. Two factors played a big role. One is the power of mentorship, both positive and negative. The other is coming to terms with the visceral power of change management – the “grit” of it.Whatever you've come to believe about change management and change in general, you may find yourself seeing a new point of view.Suzanne's hype song is “Fight Song” by Rachel Platten.Resources:Suzanne Hopson's website: https://here2elevate.com/ LinkedIn: https://www.linkedin.com/in/suzannehopson/Facebook: https://www.facebook.com/here2elevate Instagram: https://www.instagram.com/here2elevate/X: https://x.com/suzanne_hopson Take Suzanne Hopson's Business Performance Assessment Quiz to discover how your team measures up in key areas like profitability and strategic thinking. Start now: https://elevated-business-performance.scoreapp.com Invitation from Lori:This episode is sponsored by Zen Rabbit. Smart business leaders know trust is the foundation of every great workplace. And in today's hybrid and fast-moving work culture, trust isn't built in quarterly town halls or the occasional Slack message. It's built through consistent, clear, and HUMAN communication. Companies and leaders TALK about the importance of connection and community. And it's easy to believe your organization is doing a great job of maintaining...

She ‘Saw Him Go In'... But Was Panicking About Hitting Him-Explain That, Karen In this episode, we're pulling apart one of the most confounding contradictions in the Karen Read case — and it all comes down to what she knew, when she knew it, and what she said. Karen Read told investigators she saw John O'Keefe walk into the house that night. But then, hours later, she was sobbing, pulling at Jennifer McCabe, frantically saying: “Did I hit him? Could I have hit him?” Let that sink in. If she saw him go inside, why was she panicking that she ran him over? Why was she screaming to Google “how long to die in the cold” if she thought he was safe indoors? And how do you reconcile that kind of panic with someone who didn't know their boyfriend was lying dead in a snowbank? Tony Brueski sits down with retired FBI Special Agent Jennifer Coffindaffer to analyze this bizarre contradiction. Is it a case of genuine confusion and guilt-fueled anxiety — or a Freudian slip from someone who knew exactly what had happened? We break down the timeline inconsistencies, look at Karen's own statements from that morning, and unpack what her emotional reactions tell us — and what they don't. Because when you claim to have seen someone walk into a house, you don't start crying hours later about hitting them with a car… unless there's more to the story. This episode gets to the heart of the defense's weakest point — and why the prosecution is leaning into Read's own words to prove what she knew all along. #KarenRead #JohnOKeefe #KarenReadTrial #TrueCrimePodcast #TimelineContradictions #HiddenKillers #FBIAnalysis #GuiltVsInnocence #CourtroomDrama #CrimeSceneLogic Want to comment and watch this podcast as a video?  Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

She ‘Saw Him Go In'... But Was Panicking About Hitting Him-Explain That, Karen In this episode, we're pulling apart one of the most confounding contradictions in the Karen Read case — and it all comes down to what she knew, when she knew it, and what she said. Karen Read told investigators she saw John O'Keefe walk into the house that night. But then, hours later, she was sobbing, pulling at Jennifer McCabe, frantically saying: “Did I hit him? Could I have hit him?” Let that sink in. If she saw him go inside, why was she panicking that she ran him over? Why was she screaming to Google “how long to die in the cold” if she thought he was safe indoors? And how do you reconcile that kind of panic with someone who didn't know their boyfriend was lying dead in a snowbank? Tony Brueski sits down with retired FBI Special Agent Jennifer Coffindaffer to analyze this bizarre contradiction. Is it a case of genuine confusion and guilt-fueled anxiety — or a Freudian slip from someone who knew exactly what had happened? We break down the timeline inconsistencies, look at Karen's own statements from that morning, and unpack what her emotional reactions tell us — and what they don't. Because when you claim to have seen someone walk into a house, you don't start crying hours later about hitting them with a car… unless there's more to the story. This episode gets to the heart of the defense's weakest point — and why the prosecution is leaning into Read's own words to prove what she knew all along. #KarenRead #JohnOKeefe #KarenReadTrial #TrueCrimePodcast #TimelineContradictions #HiddenKillers #FBIAnalysis #GuiltVsInnocence #CourtroomDrama #CrimeSceneLogic Want to comment and watch this podcast as a video?  Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Every Christian is a counselor—whether we realize it or not. The question is: what worldview do we draw from when we give advice? In this podcast, Scott Brown and Jason Dohm, joined by special guest Jason Winslade, discuss the folly of secular psychology—which assumes that man is basically good—and even some Christian counseling, which baptizes Freudian psychology with a few Bible verses. What's needed, instead, is people who think biblically and reject dangerous worldly philosophies (Col. 2:8-10), drawing from God's all-sufficient Word to restore sinners and support the suffering in their time of need (Gal. 6:1-2). Relying on the sure foundation of Scripture, every Christian can learn, with God's help, to wisely counsel others.

Michelle Obama has a Freudian slip in a rant about child mutilation, Neil Young claims that Tesla is for fascists, and Tim Walz admits Kamala's big mistake. Click here to join the member-exclusive portion of my show: https://bit.ly/4biDlri Ep.1726 - - - DailyWire+: Join us at dailywire.com/subscribe and become part of the rebellion against the ridiculous. Normal is back. And this time, we're keeping it. The hit podcast, Morning Wire, is now on Video! Watch Now and subscribe to their YouTube channel: https://bit.ly/3RFOVo6 Live Free & Smell Fancy with The Candle Club: https://thecandleclub.com/michael - - - Today's Sponsors: Birch Gold - Text KNOWLES to 989898 for your free information kit. Jeremy's Razors - Try Jeremy's Razors for 20% off risk-free: https://www.jeremysrazors.com/KNOWLES Lean - Visit https://takelean.com and get 20% off with promo code MICHAEL20 - - - Socials: Follow on Twitter: https://bit.ly/3RwKpq6 Follow on Instagram: https://bit.ly/3BqZLXA Follow on Facebook: https://bit.ly/3eEmwyg Subscribe on YouTube: https://bit.ly/3L273Ek

Watch the full coverage of the live stream on The Emily D Baker YouTube channel: https://youtube.com/live/tL9-DNEWaLoDay 7 of the Karen Read Retrial happened on April 30, 2025. Jen McCabe is back on the stand with Direct Examination. Special Prosecutor, Hank Brennan, asked her to recount when Karen Read said, "I hit him, I hit him, I hit him." Jen said it was in front of a female EMT and she was shock that Karen would say something like that. Direct Examination end in the morning for Alan Jackson to come in hot for a fiery Cross Examination! Jackson confronted Jen McCabe about not telling the Grand Jury that Karen said that she hit John O'Keefe and in fact she only said "Could I have hit him?" and "Did I hit him?" Jen was very evasive with her answers and even questioned Jackson. Judge Cannone would ask Jackson to move along because he would ask Jen McCabe the same question over and over again. Sometimes it would seem like he was making mountains of mole hills. Other times he would make snarky comments and the Judge would tell him to stop and tell the Jury to dismiss his comments.Jackson pointed out how Jen was corroborating stories with everyone that had been at 34 Fairview Rd the night of the 28th and the morning of the 29th. It began as early as after the Police and First Responders left the scene. Jen even went as far as to ask Julie Nagle for a screenshot of a text message of when her brother, Ryan Nagle, arrived at 34 Fairview Rd to pick her up. Jen did not share that information with Law Enforcement.The biggest discrepancy was that she initially lied to the FBI! The FBI showed up to Jen McCabe's to question her about the case. Jen asked them to wait for 10 mins before speaking with them. The FBI reminded her that it is crime to lie to them and they asked her if she called anyone before they began their conversation. Jen told them that she called her husband, Matt McCabe and her friend, Kerry Roberts. Jen ended the interview early because she felt uncomfortable with the questions they had asked her. Jen later called back the FBI to let them know that she "forgot" that she had also called 3 additional people during those 10 mins: Peggy O'Keefe, The District Attorney Witness Advocate, and Brian Albert Sr. Judge Cannone had another Freudian slip by calling Jen McCabe- Ms. Read. Ouch!There are many highlights of Jen McCabe seemingly being evasive but the biggest thing that didn't add up was her saying that she told Former Trooper Michael Proctor that she told him that she hear Karen Read say, "I hit him." However, that was not in his report. It doesn't make sense that Mr. Proctor didn't include that his report because that would have been perceived as a confession and Karen would have been in hand cuffs much sooner.RESOURCESRetrial Day 6 Case Brief - https://www.youtube.com/watch?v=DV3yO_X6EpsSherri Papini Case - https://www.youtube.com/watch?v=IVeiHSEo6VMWhat You Need to Know About the Retrial - https://youtu.be/89Jpa8vz1RQ Karen Read Retrial Playlist - https://www.youtube.com/playlist?list=PLsbUyvZas7gKOJlfL__9F027hlETVU-vo Karen Read Trial - 2024 -

Michelle Obama referred to herself as “a Black man” on her podcast yesterday, and the internet is going wild! Was this a clip taken out of context, or did Michelle (Michael) actually commit a Freudian slip? What about the other evidence suggesting Michelle is a man? Next, we share an exclusive audio recording from Tina Peters herself. Tina was recently moved to the La Vista Correctional Facility, where she has been enduring harsh and unfair treatment with no aid from any faculty. She has a message for you, so be sure to tune in. All this and more on today's Untamed.  

Pete kicks things off with an identity crisis – he's convinced he's 34, and Luke has the unenviable task of breaking the news that he's... absolutely not. Talk then turns to Pete's upcoming WrestleMe Vegas trip and the truly chaotic prospect of a 120-man Royal Rumble. That's a lot of sweaty bodies!Elsewhere, after a brief detour into 'The Slug', the lads debate where the line is drawn between harmless kink and full-blown creep behaviour. Plus, why do homophobes always say things are being jammed down their throats? Is it just a coincidence… or the Freudian slip of the century?Email us at hello@lukeandpeteshow.com or you can get in touch on X, Threads or Instagram if character-restricted messaging takes your fancy.***Please take the time to rate and review us on Apple, Spotify or wherever you get your pods. It means a great deal to the show and will make it easier for other potential listeners to find us. Thanks!*** Hosted on Acast. See acast.com/privacy for more information.

Karen Read's Behavior Analyzed FBI Profiler Robin Dreeke Breaks It Down Retired FBI Special Agent Robin Dreeke, former head of the Counterintelligence Behavioral Analysis Program, joins us for a revealing breakdown of the Karen Read case. As the trial unfolds, Dreeke dives into her shifting narrative, apparent contradictions, and what her behavior may actually reveal about her role in the death of Boston Police Officer John O'Keefe. We explore how alcohol, emotional reinforcement, and false memory can distort reality—and how Read's behavior fits a pattern seen in cases involving control, self-victimization, and narrative manipulation. From bizarre Freudian slips to unlikely defense theories involving a well-trained dog, nothing is off the table. With new vehicle data and voicemail records about to surface in trial, this episode provides a deeper lens on the probability, psychology, and behaviors that may define the outcome of one of the most confounding true crime stories in recent memory. #KarenRead #JohnOKeefe #KarenReadTrial #FBIProfiler #RobinDreeke #TrueCrimeAnalysis #DeceptionDetection #BehavioralAnalysis #KarenReadCase #JohnOKeefeDeath Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872 

Karen Read's Behavior Analyzed FBI Profiler Robin Dreeke Breaks It Down Retired FBI Special Agent Robin Dreeke, former head of the Counterintelligence Behavioral Analysis Program, joins us for a revealing breakdown of the Karen Read case. As the trial unfolds, Dreeke dives into her shifting narrative, apparent contradictions, and what her behavior may actually reveal about her role in the death of Boston Police Officer John O'Keefe. We explore how alcohol, emotional reinforcement, and false memory can distort reality—and how Read's behavior fits a pattern seen in cases involving control, self-victimization, and narrative manipulation. From bizarre Freudian slips to unlikely defense theories involving a well-trained dog, nothing is off the table. With new vehicle data and voicemail records about to surface in trial, this episode provides a deeper lens on the probability, psychology, and behaviors that may define the outcome of one of the most confounding true crime stories in recent memory. #KarenRead #JohnOKeefe #KarenReadTrial #FBIProfiler #RobinDreeke #TrueCrimeAnalysis #DeceptionDetection #BehavioralAnalysis #KarenReadCase #JohnOKeefeDeath Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872