French anthropologist and ethnologist
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5 episodes with claude levi strauss
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4 episodes with claude levi strauss
3 episodes with claude levi strauss
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2 episodes with claude levi strauss
3 episodes with claude levi strauss
2 episodes with claude levi strauss
Claude Levi Strauss y su interpretación estructuralista de los Mitos. Kinky, la banda MEXICANA que TENÉS que escuchar. Y un mensaje de amor al final.Esta es la nueva sección: 15 minutos con Biografía Mutante. Un café con autores y artistas invisibles. Hoy: Massimo Recalcatti, psicoanalista italiano nos lleva a reflexionar sobre si la obra artística representa los valores de quien la creó.
Humans are the greatest threat to mountain lions. In California, close to 40 million people live within, or adjacent to, cougar habitat. Mountain lions as a species are not listed as endangered. But generally speaking, vehicle strikes, rat poison, inbreeding, wildfires, poaching, urban encroachment complaints, livestock depredation kill permits, and freeway systems are all contributing to what scientists call an “extinction vortex.” In this show from 2024 we discuss the efforts to protect predators, particularly the mountain lion, who are still somewhat numerous, but declining fast in the world of sprawling housing developments and freeways. First, we air parts of a Documentary series called California Mountain Lions, Legends of California, by UC Davis Karen C. Drayer Wildlife Health Center [https://youtu.be/GLvRuSjSYgo?si=wOMXEOB60EjdUpjd]. We include sections from an interview our host Jessica Aldridge did with Beth Pratt, California Regional Executive Director of National Wildlife Federation, focusing on mountain lion populations, wildlife connectivity, and existing and planned transportation crossings as a solution to protect wildlife. [https://wilderutopia.com/ecojustice-radio/room-to-roam-the-importance-of-wildlife-connectivity-crossings/] For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio Beth Pratt, California Regional Executive Director of National Wildlife Federation, joins us to discuss the importance of connectivity and wildlife crossings. She explains why they are an integral strategy in land and habitat conservation and why preserving biodiversity not only protects wildlife, but also all of us humans! Beth's Website: http://www.bethpratt.com/ Save LA Cougars: https://savelacougars.org/ Jessica Aldridge, Co-Host and Producer of EcoJustice Radio, is an environmental educator, community organizer, and 15-year waste industry leader. She is a co-founder of SoCal 350, organizer for ReusableLA, and founded Adventures in Waste. She is a former professor of Recycling and Resource Management at Santa Monica College, and an award recipient of the international 2021 Women in Sustainability Leadership and the 2016 inaugural Waste360, 40 Under 40. Jack Eidt is an urban planner, environmental journalist, and climate organizer, as well as award-winning fiction writer. He is Co-Founder of SoCal 350 Climate Action and Executive Producer of EcoJustice Radio. He is also Founder and Publisher of WilderUtopia [https://wilderutopia.com], a website dedicated to the question of Earth sustainability, finding society-level solutions to environmental, community, economic, transportation and energy needs. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Stories read by Jack Eidt from “Old Man Coyote,” Crow/Apsáalooké People, in ‘Myths and Traditions of the Crow Indians' by Robert Lowie, Univ of Nebraska Press, 1993. And “Origin of the Honey Festival,” Tembé People, in ‘From Honey to Ashes' by Claude Levi-Strauss, Harper and Row Publishers, 1966. Executive Producer and Host: Jack Eidt Co-Host Jessica Aldridge Engineer and Original Music: Blake Quake Beats Episode 204 Photo credit: pixabay
Gonçalo André Pires is an architect and co-founder, together with Pedro Santo Saraiva, of Studio Sotnas, a practice based between Aarhus and Lisbon. "While in the 90s and 2000s there were a lot of idealistic inventions and visions that wanted to be forced into being, now it's more about reassembling and reorganising existing meanings and values in the things that we might we already have at hand, understanding that it's more about discovering than inventing. We're interested in bringing meaning to a building from the components that are essential to it." – GAPShow notes: “Modern architects have been harping continually on what is different in our time to such an extent, that even they have lost touch with what is not different, with what is always essentially the same”“Modern architects have been harping continually on what is different in our time to such an extent, that even they have lost touch with what is not different, with what is always essentially the same”Aldo Van Eyck, first published in the Team Ten Primer, late 1950sJohn Young's apartment Jaques Herzog, House for an Art Collector Architecture and the Sciences by Antoine Picon (2003)The Savage Mind by Claude Levi Strauss (1962)Mechanisation Takes Command by Siegfried Gideon (1948) Salome Lamas (contemporary Portuguese filmmaker) Hosted on Acast. See acast.com/privacy for more information.
I classici della tradizione greca e latina sono alla base della cultura occidentale come la conosciamo oggi. Ne parliamo con Piero Boitani, professore emerito dell’Università La Sapienza, dove ha insegnato Letteratura inglese e Letterature comparate, autore del libro, Il grande racconto dei classici, Il Mulino.Nella seconda parte del programma, libri dedicati al Natale, da regalare o regalarsi a Natale:The Christmas Book a cura di Sam Bilton, David Trigg, Dolph Gotelli, Phaidon;AA.VV, Diabolik – Il Libro Rosso, NPE;Massimiliano Bucchi, Tecnologie di Natale – storie di innovazione e tradizione - Interlinea;Claude Levi-Strauss, Babbo Natale giustiziato, Sellerio;Louisa May Alcott, Fantasma dell’abate, Mattioli 1885.
Rencontre avec une grande dame aujourd'hui : Françoise Heritier , ethnologue et féministe. Françoise héritier a succédé à Claude Levi Strauss au Collège de France. Spécialiste de l'Afrique de l'ouest ,elle a abondement travaillé sur les rapports homme femme sur ce continent mais aussi dans nos sociétés occidentales.
In this industrialized country, we have had a war on wild what we call "predators," helicopter gunners shooting wolves to “protect” caribou herds in Alaska. Every day is open season on mountain lions in Nevada. Between 2000 and 2021, at least 4,229 mountain lions were killed in Nevada by hunters, trappers, and the state's lethal removal effort, according to data from the Nevada Department of Wildlife. Humans are the greatest threat to mountain lions. In California, close to 40 million people live within, or adjacent to, cougar habitat. In this show we air parts of a documentary series called California Mountain Lions, Legends of California, by UC Davis Karen C. Drayer Wildlife Health Center [https://youtu.be/GLvRuSjSYgo?si=wOMXEOB60EjdUpjd]. Featured speakers are Walter Boyce, UC Davis, Dave Garcelon, Institute of Wildlife Studies, T. Winston Vickers, Veterinarian, UC Davis, and Jessica Sanchez SoCal Puma Project, Eric Gagne, Post Doc, Colorado State Univ., Trish Smith, The Nature Conservancy, and Pablo Bryant, SDSU Santa Margarita Ecological Reserve. We also share from Indigenous stories and mythology about the importance of predators like the big cats, or jaguars in their southern relatives. We further include sections from an interview our host Jessica Aldridge did with Beth Pratt, California Regional Executive Director of National Wildlife Federation, focusing on mountain lion populations, wildlife connectivity, and existing and planned transportation crossings as a solution to protect wildlife. [https://wilderutopia.com/ecojustice-radio/room-to-roam-the-importance-of-wildlife-connectivity-crossings/] More Info: https://mountainlion.org/2022/03/02/mountain-lion-minutes-the-archaeology-of-americas-lion/ https://www.latimes.com/environment/story/2024-01-07/california-has-fewer-mountain-lions-than-previously-estimated Beth Pratt, California Regional Executive Director of National Wildlife Federation, joins us to discuss the importance of connectivity and wildlife crossings. She explains why they are an integral strategy in land and habitat conservation and why preserving biodiversity not only protects wildlife, but also all of us humans! Beth's Website: http://www.bethpratt.com/ Save LA Cougars: https://savelacougars.org/ Jessica Aldridge, Co-Host and Producer of EcoJustice Radio, is an environmental educator, community organizer, and 15-year waste industry leader. She is a co-founder of SoCal 350, organizer for ReusableLA, and founded Adventures in Waste. She is a former professor of Recycling and Resource Management at Santa Monica College, and an award recipient of the international 2021 Women in Sustainability Leadership and the 2016 inaugural Waste360, 40 Under 40. Jack Eidt is an urban planner, environmental journalist, and climate organizer, as well as award-winning fiction writer. He is Co-Founder of SoCal 350 Climate Action and Executive Producer of EcoJustice Radio. He is also Founder and Publisher of WilderUtopia [https://wilderutopia.com], a website dedicated to the question of Earth sustainability, finding society-level solutions to environmental, community, economic, transportation and energy needs. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Stories read by Jack Eidt from “Old Man Coyote,” Crow/Apsáalooké People, in ‘Myths and Traditions of the Crow Indians' by Robert Lowie, Univ of Nebraska Press, 1993. And “Origin of the Honey Festival,” Tembé People, in ‘From Honey to Ashes' by Claude Levi-Strauss, Harper and Row Publishers, 1966. Executive Producer and Host: Jack Eidt Co-Host Jessica Aldridge Engineer and Original Music: Blake Quake Beats Episode 204
Claude Levi-Strauss foi um dos mais importantes antropólogos do século XX. Nascido na Bélgica, foi um dos primeiros professores da USP. Destacou-se por criar a chamada Antropologia Estrutural, uma vertente da antropologia que vê nos povos em estado natural estruturas de organização padronizadas. Para ele, as famílias seguem um padrão, uma vez que situações como incesto ou relações entre parentes são vistas como tabus.
Alojz Ihan, Alenka Zupančič, Marina Dermastia in Tomaž Zwitter o dvomu in kritičnem razumu Zadnja tri leta so nam govorili, naj zaupamo v znanost in izsledke raziskav. Govorili so, naj zaupamo in verjamemo poznavalcem, strokovnjakom, znanstvenikom. Vendar; ali ni prav dvom bistvo znanosti? Ali ni kritični razum tisto, kar najbolj krasi inteligentnega človeka? Vprašanja, ki odpirajo širše dileme. Ali moramo zaupati v znanost? Ali lahko verjamemo znanstvenicam in znanstvenikom? V Intelekti razmišljajo: zdravnik Alojz Ihan, filozofinja Alenka Zupančič, biologinja Marina Dermastia in astrofizik Tomaž Zwitter. Vsi so doktorji znanosti, ugledni predavatelji, vsi pišejo in objavljajo. Na debato v studio Prvega jih je povabil Iztok Konc. Foto, od leve proti desni in od spodaj navzdol: Aristotel, filozof (384-321 pr. n. št) Satyendra Nath Bose, fizik in matematik (1894-1974) Emanuelle Charpentier, genetičarka (1954) Dorothy Hodgkin, kemičarka (1910-1994) Gregor Mendel, genetik (1822-1884) Stephen Hawking, kozmolog (1942-2018) Sigmund Freud, psihoanalitik (1856-1939) Charles Darwin, biolog (1809-1882) Mohamed ibn Musa al Hvarizmi, astronom in matematik (780-847) Ada Lovelace, matematičarka (1815-1852) Niels Bohr, fizik (1885-1962) Tu Youyou, farmakologinja (1930) Nikolaj Kopernik, astronom (1473-1543) Dmitri Mendeleev, kemik (1834-1907) Albert Einstein, fizik (1879-1955) Marie Curie, fizičarka in kemičarka (1867-1934) Jennifer Doudna, biokemičarka (1964) Alan Turing, računalničar (1912-1954) Max Planck, fizik (1858-1947) Konstantin Ciolkovski, raketni znanstvenik (1857-1935) Alessandro Volta, fizik in kemik (1745-1827) Maryam Mirzakhani, matematičarka (1977-2017) Fibonacci, matematik (1170-1250) Nikola Tesla, elektroinženir (1856-1943) Louis Pasteur, mikrobiolog (1822-1895) Ferdinand de Saussure, jezikoslovec (1857-1913) Galileo Galilei, astronom (1564-1642) Rosalind Franklin, kemičarka (1920-1958) Isaac Newton, fizik (1642-1727) Herman Potočnik Noordung, teoretik plovbe po vesolju (1892-1929) Claude Levi-Strauss, antropolog (1908-2009) Vera Rubin, astronomka (1928-2016) Johannes Kepler, astronom (1571-1630) Jane Goodall, primatologinja (1934) Vse fotografije so na Wikipediji objavljene kot javna last, z izjemo naslednjih: al-Hvarizmi (Wikipedija, Davide Mauro), de Saussure (Wikipedija, Frank-Henri Jullien), Tu (Wikipedija, Bengt Nyman), Franklin (Wikipedija, MRC Laboratory of Molecular Biology), Charpentier (Wikipedija, Bianca Fioretti), Doudna (Wikipedija, Cmichel67), Goodall (Wikipedija, Muhammad Mahdi Karim), Rubin (Wikipedija, NOIRLab), Lévi-Strauss (Wikipedija, UNESCO), Fibonacci (Wikipedija, Hans-Peter Postel), Mirzakhani (Wikipedija, Maryeraud9),
En este capítulo de El Libro Rojo recibo de nuevo a Carles Salazar, catedrático de antropología, para continuar aprendiendo sobre esta disciplina de estudio. Descubrimos conceptos como la función del sacrificio ritual, el tabú, el rito de paso o el símbolo, y nombres como los de Arnold van Gennep, Edward Evans-Pritchard o Claude Levi-Strauss. Un programa imprescindible.
L'anthropologue Claude Levi-Strauss, décédé en 2009, déclarait en 2005 : « La question qui domine véritablement ma pensée depuis longtemps et de plus en plus, c'est que quand je suis né, il y avait un milliard et demi d'habitants sur la terre ; quand je suis entré dans la vie active…il y en avait deux milliards, ; et maintenant il y a six milliards et il y en aura 8 ou 9 dans quelques années. Eh bien à mes yeux, c'est çà le problème fondamental de l'avenir de l'humanité, et je ne peux pas avoir d'espoir pour un monde trop plein ». Faut-il partager ce pessimisme ? Il y a d'emblée deux manières d'appréhender l'évolution démographique. Soit l'on prend en compte l'évolution en valeur absolue et effectivement le milliard d'humains supplémentaires en 11 ans inquiète, soit l'on regarde la croissance relative (mesurée en %) et l'on constate une décélération remarquable. Elle était au plus fort dans les années 1960 (plus de 2 % par an) ; ce taux ne cesse de diminuer depuis pour atteindre en 2022 1 % . Bref, si la terre gagne encore environ 240 000 hab. supplémentaires par an, le gros de la croissance démographique est derrière nous. La division de la population de l'ONU est la principale source d'information statistique, elle produit des scénarios pour le futur avec des estimations basses, médianes ou hautes. Il y a peu de marge d'erreur d'ici à 2050 car la majorité des hommes et des femmes qui vivront sont déjà nés et l'on peut prévoir assez bien leurs comportements ; prédire l'évolution ensuite est plus difficile. Les chiffres que je vous donne dans ce podcast proviennent des statistiques onusiennes et également de l'Institut national des études démographiques (INED) et concernent les années 2021 ou 2022. Dans leurs dernières prévisions médianes, les démographes des Nations Unies estiment que le pic de population sera atteint vers 2080, avec environ 10, 4 mds d'hab. ce qui, d'une certaine manière, ne fait « que » deux milliards de plus en un bon demi-siècle…D'autres instituts font des projections un peu différentes, comme l'institut viennois (IIASA) qui prévoit au maximum 9, 8 mds en 2070/80 selon leur scénario médian. Bref, retenons qu'au XXIe siècle, la population mondiale va connaître son pic à 10 milliards ou un peu moins et aura commencé sans doute à décroître à la fin du siècle. Mais ce n'est pas le seul bouleversement à attendre : l'urbanisation est l'autre fait marquant avec l'essor des mégapoles. Si 13 % de la population était urbaine en 1900, 1/3 en 1960, nous sommes désormais plus urbains que ruraux à plus de 55 %. Enfin les migrations seront affectées par cette croissance, même s' il y a moins de migrants dans le monde aujourd'hui en proportion qu'en 1900, fait trop peu connu…
In this episode from the Institute's Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford's Center for Advanced Study in the Behavioral Sciences. Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this episode from the Institute's Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford's Center for Advanced Study in the Behavioral Sciences. Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode from the Institute's Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford's Center for Advanced Study in the Behavioral Sciences. Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
In this episode from the Institute's Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford's Center for Advanced Study in the Behavioral Sciences. Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In this episode from the Institute's Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford's Center for Advanced Study in the Behavioral Sciences. Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language
In this episode from the Institute's Vault, we hear the1982 Gallatin Lecture, in which Sir Edmund Leach discussed the work of Roman Jakobson, who he met in 1960, at Stanford's Center for Advanced Study in the Behavioral Sciences. Jakobson was one of the pioneers of structural linguistics, and a major influence on Claude Levi-Strauss and Roland Barthes. He taught at Harvard from 1940 until his retirement in 1967. Leach was a British social anthropologist, and the provost of King's College, Cambridge from 1966 to 1979. Learn more about your ad choices. Visit megaphone.fm/adchoices
40 min. Fasten your seat belts, Maureen and Pierre discuss food. What is love of food? How does food become a connection between two people, within a family, and more broadly create social fabric outside the home? How is culture manifested through food - shout out to Claude Levi-Strauss, the French anthropologist. What are people's relationships with food? Pierre's Italian / French family elevated the dinner experience to ritual. The Italian side of his family "Tucci" is, to put it mildly, food obsessed. Perhaps you've seen Pierre's cousin on CNN and in the movies? Maureen relates Rajashree Choudhry's take on food as a centering piece of Indian culture. There are spiritual and sacred practices associated with food preparation and eating. Pierre brings in Claude Levi-Strauss' book The Raw and the Cooked, and Maureen and Pierre dive into the historical traditions around food watered down with modern approaches -fast food, snacking, eating on the go. All diminish ritual, diminish connection between people and diminish connection to land and nature. A wide ranging conversation around food, regulating, and co-regulating, social fabric, child rearing and ritual. The periodicity of food. We eat three times a day, we have special meals weekly, we have holiday meals. How do meals function in child rearing? How do meals function in religion? Towards the end of the podcast - whoa wait, Pierre dives into Tolstoy and Anna Karenina? Whoa. What? Check out the podcast. If you get to the end you'll have a new take on Anna Karenina from its different translations and learn how this podcast actually started. It's a long listen, but a pretty interesting meandering from food to anxiety to podcasting to Anna Karenina - this is conversation kids!
Synopsis In James Joyce's novel “Ulysses,” the thoughts of its major characters keep shifting from the sights and sounds they encounter in and around Dublin to their private, non-stop interior monologues. This narrative technique came to be called “stream of consciousness” writing. In music, something similar occurred on today's date in 1968, when the Italian composer Luciano Berio conducted the Swingle Singers and the New York Philharmonic in the premiere performance of his new work entitled “Sinfonia.” “Sinfonia” included music quotes from Bach to Mahler intermingled with sung and spoken texts ranging from Claude Levi-Strauss to Samuel Beckett. There's even a bit of Joyce's “Ulysses” tossed in as well, alongside slogans from the student protests of 1968. The text of Sinfonia's second movement was a tribute to the recently-assassinated Civil Rights leader, Martin Luther King – and consisted of nothing but the intoned syllables of his name. “Sinfonia” was Berio's “stream of consciousness” interior monologue on the year 1968 made public with great theatrical flair: a dizzying mix of poignant music and political text. Berio was quoted as saying, “The juxtaposition of contrasting elements, in fact, is part of the whole point.” Somewhat to everyone's surprise, “Sinfonia” turned out to be a hit, and Columbia Records even released a recording of the work with its premiere performers. Music Played in Today's Program Luciano Berio (1925-2003) Sinfonia New Swingle Singers; French National Orchestra; Pierre Boulez, cond. Erato 88151 On This Day Births 1813 - Italian composer Giuseppe Verdi, in Le Roncole, near Parma. Probable true date of his birth, according to parish records, though Verdi celebrated it on the 9th, the date he believed correct; 1903 - Russian-born American composer and songwriter Vernon Duke (Vladimir Dukelsky), in Pskov (Julian date: Sept. 27); 1906 - American composer Paul Creston (Giuseppe Guttoveggio), in New York; 1920 - American Jazz composer and pianist Thelonious Monk, in Rocky Mount, N.C.; Deaths 1825 - Russian composer Dimitri Bortniansky, age c. 74, in St. Petersburg (Julian date: Sept. 28); Premieres 1919 - R. Strauss: opera, "Die Frau ohne Schatten" (The Woman Without a Shadow) at the Vienna Staatsoper, conducted by Franz Schalk, and with vocal soloists Lotte Lehmann (Barak's wife), Maria Jeritza (The Empress), Karl Oestvig (The Emperor), Richard Mayr (Barak), and Lucie Weidt (The Nurse); 1931 - Walton: oratorio, "Belshazzar's Feast," at the Leeds Festival; 1935 - Gershwin: opera "Porgy and Bess" at the Alvin Theater in New York City; The opera had a trial run in Boston which opened on September 30, 1935; 1938 - Shostakovich: String Quartet No. 1, in Leningrad, by the Glazunov Quartet; 1948 - Bernstein: song-cycle, "La Bonne Cuisine" (Four Recipes for Voice and Piano), at Town Hall in New York City, with mezzo-soprano Marion Bell and pianist Edwin MacArthur; 1968 - Berio: "Sinfonia," by New York Philharmonic and The Swingle Singers, with the composer conducting; 1985 - Benjamin Lees: Symphony No. 4 ("Memorial Candles") in Dallas, with Pinchas Zukerman the soloist; Others 1739 - Handel completes in London his Concerto Grosso in D, Op. 6, no. 5 and possibly his Concerto Grosso in F, Op. 6, no. 9 as well (Gregorian date: Oct. 21). 1739 - Handel completes in London his Concerto Grosso in G, Op. 6, no. 1 (see Julian date: Sept. 29); Links and Resources On Berio More on Berio and James Joyce
durée : 00:55:13 - Le temps d'un bivouac - par : Daniel FIEVET - Il est l'un des plus importants ethnologues du XXème siècle. Ses expéditions dans la forêt brésilienne chez les Bororo et les Nambikwara lui ont inspiré sa théorie du structuralisme. Aujourd'hui, nous partons sur les traces de Claude Levi-Strauss avec l'historienne Emmanuelle Loyer. - réalisé par : Etienne BERTIN
El consultorio donde atendía pacientes Sigmund Freud en Londres (foto de portada) parece más la habitación de un curandero que la de un médico. Hoy nos preguntamos por las formas de curar que no están validadas por la comunidad científica. Las otras curas. En su texto "La eficacia simbólica", el antropólogo Claude Levi Strauss hace un inventario de los diferentes técnicas de curas indígenas chamánicas que se encontraron en el mundo y se pregunta por sus conexiones o continuidades con el psicoanálisis, la famosa técnica de "cura por la palabra", creada por el neurólogo Vienés Sigmund Freud. De postre y al final les comparto un caso personal de "cura" psicoanalítica: una situación de mi vida que llevé a terapia y que pude resignificar. Eficacia: Capacidad de lograr el efecto que se desea o se espera. “No hay razones, pues, para dudar de la eficiencia de ciertas prácticas mágicas. Pero al mismo tiempo se observa que la eficacia de la magia implica la·creencia en la magia, y que ésta se presenta en tres aspectos complementarios: en primer lugar, la creencia del hechicero en la eficacia de· sus técnicas; luego, la del enfermo que aquél cuida o de la víctima que persigue, en el poder del hechicero mismo; finalmente, la confianza y las exigencias de la opinión colectiva, que forman a cada instante una especie de campo de gravitación en cuyo seno se definen y se sitúan las relaciones entre el brujoy aquellos que él hechiza.” Claude Levi - Strauss, La eficacia Simbólica. En Antropología Estructural (1958) *FE DE ERRATAS: en el episodio menciono que Sigmund Freud era psiquiatra, pero es un error mí. Era neurólogo. SEGUIME EN MIS REDES: Sumate a la comunidad de Telegram (comparto bibliografía de los episodios y comentamos diversos temas): https://t.me/biografiamutante Instagram: @biografiamutante https://instagram.com/biografiamutante Twitter: @soyunabiografia https://twitter.com/soyunabiografia TIKTOK: https://www.tiktok.com/@biografiamutante MEDIUM: https://medium.com/@biografiamutante Facebook: Biografía Mutante: http://bit.ly/FbFdeF Escucha mi MÚSICA
An excerpt from Kim's conversation with Elaine Freedgood on commodity fetishism that didn't make it into the original episode. Elaine references Louis Althusser and Slavoj Žižek on ideology; Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act. Cornell UP: 1981; and Claude Levi Strauss's work on Caduveo body painting (which seems to have been published in the surrealist magazine VVV in 1942 and is very hard to find on the internet — see Luciana Martins ‘Resemblances to archaeological finds': Guido Boggiani, Claude Lévi-Strauss and Caduveo body painting” Journal of Latin American Cultural Studies, 2014. DOI:10.1080/13569325.2017.1309317.) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
An excerpt from Kim's conversation with Elaine Freedgood on commodity fetishism that didn't make it into the original episode. Elaine references Louis Althusser and Slavoj Žižek on ideology; Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act. Cornell UP: 1981; and Claude Levi Strauss's work on Caduveo body painting (which seems to have been published in the surrealist magazine VVV in 1942 and is very hard to find on the internet — see Luciana Martins ‘Resemblances to archaeological finds': Guido Boggiani, Claude Lévi-Strauss and Caduveo body painting” Journal of Latin American Cultural Studies, 2014. DOI:10.1080/13569325.2017.1309317.) Learn more about your ad choices. Visit megaphone.fm/adchoices
An excerpt from Kim's conversation with Elaine Freedgood on commodity fetishism that didn't make it into the original episode. Elaine references Louis Althusser and Slavoj Žižek on ideology; Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act. Cornell UP: 1981; and Claude Levi Strauss's work on Caduveo body painting (which seems to have been published in the surrealist magazine VVV in 1942 and is very hard to find on the internet — see Luciana Martins ‘Resemblances to archaeological finds': Guido Boggiani, Claude Lévi-Strauss and Caduveo body painting” Journal of Latin American Cultural Studies, 2014. DOI:10.1080/13569325.2017.1309317.) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
El Dr. Daniel Fainstein es el decano de la Universidad Hebraica de México, y llega cada semana con su ciclo “Destellos”. --- Send in a voice message: https://anchor.fm/radiojai/message
Matteo e Raffaele vi leggono: Claude Levi Strauss (1908 - 2009) un importante antropologo, cioè uno studioso degli usi e costumi degli esseri umani. Ha individuato strutture mentali che appartengono a tutte le persone, indipendentemente dalla loro cultura e provenienza. Il testo è tratto dal libro di Umberto Galimberti: "Perchè? 100 storie di filosofi per ragazzi curiosi". Vi ricordiamo che le basi musicali sono state create dai ragazzi. Buon ascolto! --- Send in a voice message: https://anchor.fm/radiomatta9/message
Historiansplaining: A historian tells you why everything you know is wrong
I join with Geoff Shullenberger of "Outsider Theory" to discuss the sweeping and challenging new book, "The Dawn of Everything: A New History of Humanity" by David Graeber and David Wengrow. We consider the book's marshalling of new archaeological evidence to debunk mechanistic and deterministic assumptions about the rise of civilization, its deep rejection of Marxism, and its insistence on the human ability to imagine and create an infinite range of social and political futures. We examine the weaknesses and limitations of the book, including its over-emphasis on personal freedom, its gross inaccuracy with regard to the eighteenth century, and its blindspot regarding the profound powers of myth, ritual, and the natural environment, all of which deeply guide and shape societies in ways that Graeber & Wengrow ignore or casually discount. Please support this podcast to help keep it coming and hear patron-only lectures! -- www.patreon.com/user?u=5530632 Other books & authors mentioned: Marshall Sahlins, "The Original Affluent Society" Yuval Noah Harari, "Sapiens" James C. Scott, "Against the Grain" Claude Levi-Strauss, "The Savage Mind" Victor Turner, "The Ritual Process" Karl Wittfogel, "Oriental Despotism" John Rawls, "A Theory of Justice" Francoise de Graffigny, "Letters of a Peruvian Woman" Niccolo Machiavelli, "Discourses on Livy" Jared Diamond, "Guns, Germs, and Steel" JN Heard, "The Assimilation of Captives on the American Frontier in the Eighteenth and Nineteenth Centuries," LSU thesis David Graeber, "On Flying Cars and the Declining Rate of Profit," "Debt: The First 5000 Years" Karl Polanyi, "The Great Transformation" Mark Fisher, "Capitalist Realism" Orlando Patterson, "Slavery and Social Death" Bruno Latour, "We Have Never Been Modern" Roberto Calasso, "The Ruin of Kasch" Ivan Illich Rene Girard Richard Wolff Thomas Sowell Divya Cherian
In this episode, Dr. Richard Kearney discusses his newest book, Touch: Recovering Our Most Vital Sense, from the No Limits series, which opens up a dialogue about excarnation in a digital world and the importance of physical touch. The conversation covers a wide range of philosophers and thinkers including Claude Levi-Strauss, Charles Taylor, Aristotle, and Plato.To dig deeper into the philosophical idea of touch and excarnation, check out Touch: Recovering Our Most Vital Sense by Dr. Kearney here
What is Structuralism? In this episode, we are going to break down the Structuralist theory pioneered by Claude Lévi Strauss and explored by the likes of Roland Barthes, Michel Foucault, Jacques Lacan and Jean Piaget. We will be looking at the meaning of Structuralism and what the main criticisms of it were from Jean Piaget and from the Poststructuralism angle of Jacques Derrida. The simple answer to what is Structuralism would look at the structural linguistics of Ferdinand de Saussure. His work especially the idea of langue and parole as we explore in this video was a pivotal inspiration for the structural anthropology of Claude Levi Strauss and for structural sociology as seen in the work of Barthes and Foucault and in structuralism psychology as seen in the works of Jacques Lacan. There are influential ways of looking at structuralism in literature as we shall see with the works of Joseph Campbell who while not a structuralist was influenced by Claude Lévi Strauss and whose work is the epitome of Structuralism.____________________⭐ Support the channel (thank you!) ▶ Patreon: https://patreon.com/thelivingphilosophy ▶ Ko-fi: https://ko-fi.com/thelivingphilosophy_________________⌛ Timestamps:0:00 Intro: What is Structuralism 0:34 Ferdinand de Saussure and Structural Linguistics2:08 The Structuralists4:34 Piaget and the Failures of Structuralism as Science7:22 The Poststructuralism Critique by Derrida9:06 Summary and Conclusion
La fée Alessandra Montagne est arrivée en France avec pour tout bagage sa rage de vivre et une urgence : réussir ici pour donner une chance à son fils, resté au Brésil : pour lui donner une vie meilleure, à laquelle elle n'aurait pas eu droit en restant dans son village du Minas Gerais. D'apéros en gâteaux préparés, d'amitiés liés, à la force de sa volonté son urgence au cœur elle est devenue Alessandra Montagne, chef aimée et bienveillante de Nosso –nous. Ame singulière, pétillante, inspirante, une femme puissante, généreuse, humble, elle avance en souriant, sans faire de bruit, sans réaliser la place qui est la sienne aujourd'hui sur la scène gastronomique française, presque surprise par les applaudissements qui salue sa cuisine et ses gestes. L'humain est au cœur de chacun de ses gestes, son équipe, les producteurs, partie prenante de Nosso. Dans le restaurant d'Alessandra, il fait bon s'y réfugier, s'y régaler et travailler. Elle n'oublie pas ses racines, sait toujours donner de son temps pour aider – comme une reconnaissance pour le temps et l'aide qui lui ont été donnés, elle répond « présente » à la soirée de soutien aux femmes afghanes, présente pour les grand Recho, pour donner, donner, donner encore en cuisinant avec amour : son moyen d'expression de prédilection ! Avec Alessandra Montagne, cheffe du restaurant NOSSO, 22 promenade Claude Levi Strauss, 75013 Paris, sur instagram. Avant Nosso, Alessandra avait été la cheffe de Tempero – épices en brésilien – elle a de l'or dans les mains et deux CAP en poche : celui de cuisine et celui de pâtisserie. Pour aller plus loin - Des produits brésiliens en France : le compte Instagram @ybadubresilaumonde - Maraîchage en Ile-de-France : la ferme zone sensible - Angu, plat brésilien à base de maïs - Formation naturopathie : l'École européenne de médecine naturelle - Omnivore est un festival annuel parisien, événement de rentrée créé en 2005, il rassemble les principaux acteurs de la gastronomie française En images Programmation musicale Alguem me avisem de Caetano Veloso, Gilberto Gil et Maria All is back de Celeste Et le groupe Marcel Samba qui a accueilli Alessandra sur scène à Omnivore ; compte Instagram.
durée : 01:44:28 - Le grand atelier - par : Vincent Josse - A la fin des années 70, ce disciple de Claude Levi-Strauss s'est immergé en Amazonie, chez les indiens Achuar. Durant trois ans, il a appris leur langue, les a regardés, écoutés, étudiés. Il est depuis souvent retourné dans cette région.
Voyelles est un sonnet en alexandrins, écrit en 1871, ou début 1872 et publié seulement le 5 octobre 1883 dans la revue Lutèce. Il s'agit d'un des plus célèbres poèmes de Rimbaud il est sans doute, avec Le coeur supplicié, le plus commenté de tous ceux de Rimbaud. De nombreux chercheurs, enseignants ou autres érudits, tels que Ernest Gaubert, Henri Héraut, Henri de Bouillane de Lacoste , Claude Levi Strauss, Michel Esnault, ont développé des théories diverses sur ses sources et sa signification. Les interprétations suivantes sont notamment avancées : influence des abécedaires enfantins sous forme de cubes de couleur illustrés que Rimbaud a peut-être manipulés dans son enfance ; visions qui s'imposent au « voyant » de l'Alchimie du Verbe et créent un nouveau symbolisme ; lectures ésotériques et occultistes alambiquées fascination pour la science et la synesthesie comme dans ce célèbre poème de Baudelaire intitulé Correspondances
Nesse podcast são mencionados alguns pontos de um famoso texto do antropólogo francês Claude Levi-Strauss (1908-2009) cujo título é homônimo ao título desse episódio.
durée : 02:49:59 - Les Nuits de France Culture - par : Philippe Garbit, Albane Penaranda, Mathilde Wagman - Par René Farabet, Robert Georgin et Jean-François Vallée - Avec Nicolas Ruwet, Pierre Smith, Dan Sperber, Claude Levi-Strauss, Gilles Archambault et Jacques Larue-Langlois - Textes de Michel Butor, William Eastlake, Leslie Fiedler, Claude Lévi-Strauss et Maurice Roche - Lectures Maurice Roche - Réalisation Janine Antoine, Janine Groléas et Viviane Van Den Broeck - réalisation : Virginie Mourthé
In this latest episode, the Unexpected duo, James and Sam, stroll elegantly and well-dressed around the archives to unravel the unexpected history of BUTTONS! Which is all about Robert Louis Stevenson, the outbreak of WWI, General John Joseph Pershing and American military uniforms, and Victorian clothing; it's also all about a conversation between Claude Levi-Strauss and Lucien Febvre and nothing less than 'bodily posture, the art of life and ways of integrating the world', as well as eighteenth-century industry, petitioning and changes in fashion. Who knew! See acast.com/privacy for privacy and opt-out information.
In this latest episode, the Unexpected duo, James and Sam, stroll elegantly and well-dressed around the archives to unravel the unexpected history of BUTTONS! Which is all about Robert Louis Stevenson, the outbreak of WWI, General John Joseph Pershing and American military uniforms, and Victorian clothing; it's also all about a conversation between Claude Levi-Strauss and Lucien Febvre and nothing less than 'bodily posture, the art of life and ways of integrating the world', as well as eighteenth-century industry, petitioning and changes in fashion. Who knew! See acast.com/privacy for privacy and opt-out information.
L'atelier Clefs de lecture a pour vocation de fournir une aide à ceux qui ont des difficultés à lire. L'objectif est de choisir une œuvre connotée « dissidence » et réputée ardue afin de l'étudier sur plusieurs séances. Le principe est d'aider à la compréhension de textes obscurs en donnant des clefs de compréhension afin de déverrouiller le texte. Cette émission d'ERFM est produite en collaboration avec la section Île-de-France d'Égalité & Réconciliation. Ce huitième épisode de Clefs de lecture présente l'apothéose de la critique de la bourgeoisie par Michel Clouscard. Après avoir étudié méthodiquement l'histoire de la bourgeoisie, il réussit à en déterminer la stratégie intime, son cœur nucléaire, le néo-kantisme. Le sommaire : 02'21 : Plan 02'43 : La nouvelle dualité de complémentarité : l'individu et la structure 06'06 : Claude Levi-Strauss, son apport au marxisme et ses limites 10'20 : Conclusion sur le néo-kantisme 14'01 : Conclusion sur ce Clefs de lecture 14'57 : Conclusion sur le livre et la méthode de Michel Clouscard 16'30 : Qu'est-ce qu'un concept ? Source: https://bit.ly/39piHqO
Anthropological Theory: A podcast created by anthropology students
Season 2 Episode 9 An introduction to structuralism. Produced by: Denisse Abeleida and Joshua Bendik
An excerpt from Kim’s conversation with Elaine Freedgood on commodity fetishism that didn’t make it into the original episode. Elaine references Louis Althusser and Slavoj Žižek on ideology; Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act. Cornell UP: 1981; and Claude Levi Strauss’s work on Caduveo body painting (which seems to have […]
Hey, it's a very special night because a new ep of my podcast, Nightmare Tonight, is now available. And that is the sole reason this night is special. Enjoy! Also, I wrote an essay about fascism. It's the congealed form of various Twitter threads I wrote this week. Please clap. https://medium.com/@dstock3/fascism-in-the-age-of-coronavirus-8b8631d731ae References: "The Structural Study of Myth" by Claude Levi-Strauss https://people.ucsc.edu/~ktellez/levi-strauss.pdf DHMIS Critical Approaches: Formalism https://www.youtube.com/watch?v=X0LHtXVQo5o DHMIS Critical Approaches: Carnival and the Grotesque Body https://www.youtube.com/watch?v=YJvKtydoPPY On the Genealogy of Morals (this translation uses the term “resent,” “resentful” or “resentment”) https://www.gutenberg.org/files/52319/52319-h/52319-h.htm Political Power and Social Classes by Nicos Poulantzas https://www.versobooks.com/books/2355-political-power-and-social-classes
Digione 24 Dicembre 1951 un gruppo di duecento bambini è testimone del rogo di un grande Babbo Natale sullo sfondo la Cattedrale cittadina. Questo evento venne raccontato dall'antropologo Claude Levi-Strauss in un libro intitolato Babbo Natale...
WikiLixi Podcast - Intercettazioni su finanza e investimenti
Nella quinta puntata del WikiLixi Podcast, Luca Lixi e Gian Mario Bisogno parlano di finanza comportamentale, cercando di individuare il punto di contatto tra benessere fisico e benessere finanziario. Cosa accomuna una sana dieta con una buona strategia di investimento?Ci avviciniamo a fine anno, tempo di buoni propositi e grandi piani rivoluzionari puntualmente disattesi.Passando da Daniel Kahneman, Claude Levi-Strauss, Richard Thaler, Antoine de Saint-Exupéry, Ulisse e Ray Dalio, nella puntata vengono messi in luce i principali motivi per cui è così difficile per la nostra mente intraprendere un percorso finanziario disciplinato.Difficile proprio come rispettare una dieta, con i suoi paletti, i suoi princìpi e i suoi sgarri.Capire e conoscere questi meccanismi mentali non serve per impedirli tout court.Ma conoscerli mette nelle migliori condizioni per poter attivare prima delle strategie e delle soluzioni per limitare i danni dell'emotività. Abbiamo parlato di:- Perché ci piace occuparci delle nostre finanze... dal 1 Gennaio (min. 3.00)- L'importanza di partire dalle domande giuste (min 9.20)- Da quando il buon senso è diventato un problema? (min 12.00)- Pensieri lenti, pensieri veloci (min 14.40)-Il bias della disponibilità (min 17.00)-Perché vanno conosciuti i bias (min 19.20)-Avere un piano blocca l'improvvisazione? (min 22.00)-Cosa fare quando un evento scombussola i piani? (min 24.20)- Padroneggiare le buone abitudini per raggiungere gli obiettivi (min 28.00)-Perché qualcuno non può farlo al posto tuo (min 30.00)
durée : 01:40:02 - Les Nuits de France Culture - L’émission "La matinée des autres" du 22 mars 1983, nous offre une immersion dans le monde complexe du shinto avec Bernard Frank, Claude Levi Strauss, Robert de Bervan, mais aussi à travers les témoignages de prêtres shinto (Guji) qui nous ouvrent les portes de leurs monastères.
Vénéneux, mystérieux, délicieux et malicieux, les champignons revêtent de multiples formes dont l'humanité peine à en percer les secrets depuis des millénaires. Ni végétal, ni animal, les champignons constituent un règne à part, statué sur le tard, dans les seventies ! Aujourd'hui encore des milliers d'espèces de champignons nous restent inconnues et inclassifiées. Ces êtres fongiques, pas catholiques, sont délaissés par les scientifiques jusqu'au XXe siècle - la faute sûrement aux rites spirituels et chamaniques séculaires qui les utilisent pour s'envoyer en l'air ! Comme en Sibérie, où on grignote de l'amanite tue mouche pour se rapprocher des cieux, ou encore au Mexique où los angelitos guident des rites médicinaux transcendantaux. Adorés ou craints, chaque peuple choisira son camp, mycophiles ou mycophobes ! Les champignons se révèlent même être un marqueur politique dans les travaux du célèbre anthropologue Claude Levi Strauss. Dis-moi si tu aimes les champignons : je te dirais pour qui tu votes. Les champignons sont omniprésents dans l'imaginaire collectif : nucléaire, automobile, mycose, pénicilline - c'est tout de même le règne fongique qui est à l'origine de l'antibiotique qui a sauvé l'humanité ! Tableau contrasté et abyssal, les champignons affichent une diversité et une complexité sans égal dans nos assiettes ! C'est simple, ils sont...partout ! On pense trivialement aux cèpes, girolles et autres chanterelles... mais n'oublions pas qu'ils œuvrent aussi dans l'ombre pour produire roquefort, kombucha et autres consorts moisis mais exquis ! S'il est bien connu que la tomate est un fruit, les bolets, pied de moutons et autres précieuses truffes que nous ramassons dans les bois en sont aussi, partie émergée d'un mycélium tentaculaire, vivant enfoui sous terre, en symbiose avec le reste de la forêt. Les champignons sauvages sont aujourd'hui domptés par les chefs étoilés, stars de menus gastronomiques où le funghi est automatique, comme chez Régis Marcon, 3 MAC, et son célèbre dessert praliné aux cèpes ! Pour la plupart indomptables, les champignons poussent à leur guise, au nez et à la barbe des humains qui peinent toujours à en comprendre le fonctionnement. Ce que l'on sait en revanche c'est que les champignons nous narguent avec leur mode de vie collaboratif. Une cohabitation parfaite et vitale avec leur écosystème, où chacun ne peut vivre l'un sans l'autre. Un modèle sociétal harmonieux et performant, très très inspirant... Fascinants et redoutés, les champignons nous ramènent à notre ancrage primitif de chasseur cueilleur, à la fois attiré par leurs délices et terrifiés par leur malice. La vie hallucinante des champis, c'est une sacrée story ! Arnoul Mateo est chasseur de Morilles de feu. Écologue passionné de faune et de flore il découvre par hasard la ruée vers l'or canadien au gré d'un permis vacances travail. Si l'on ne sait toujours pas prédire où poussent les succulentes morilles, on sait qu'elles s'épanouissent dans les forêts boréales calcinées. Trappeur moderne audacieux et infatigable, Arnoul vit plusieurs mois par an en totale immersion dans les forêts canadiennes de Colombie-Britannique pour cueillir ces morilles aux parfums incomparables. Comment utiliser une bombe lacrymo pour échapper aux grizzlis, sa passion pour la nature et la vie trépidante des cueilleurs de champignons aux milles aventures, Arnoul Mateo c'es notre pote et il est sur popotes ! https://morillessauvages.jimdofree.com/
Evento organizado pela Fapesp (Fundação de Amparo à Pesquisa do Estado de São Paulo) na França reuniu projetos franco-brasileiros em diferentes áreas. A Fapesp organiza com frequência eventos internacionais com o objetivo de desenvolver pesquisas conjuntas nas três principais universidades públicas do Estado: USP (Universidade de São Paulo), Unicamp (Universidade de Campinas) e Unifesp (Universidade Federal de São Paulo). A ideia é fortalecer a cooperação científica com instituições de outros países, como a França. Para isso, a fundação criou a Fapesp Week: um conjunto de apresentações sobre projetos em diversas áreas, que vão da física à psicologia. Nos dias 21 e 22 de novembro, o simpósio aconteceu em Lyon, no sul da França. Paris sediou o evento nos dias 25 e 26 de novembro, no anfiteatro da universidade francesa Paris Diderot, situada no 13° distrito da capital. Imune ao terremoto político e econômico vivido pelo país, a Fapesp tem acesso por lei a um orçamento de 1% do total da receita tributária de todo o Estado de São Paulo, explicou em entrevista à RFI Brasil o presidente da fundação, o hematologista Marco Antonio Zago, ex-reitor da USP. “Reconheço que São Paulo tem uma situação privilegiada em relação à ciência e à tecnologia. Isso se deve a muitos fatores, mas eu apontaria pelo menos dois que são muito importantes: o orçamento da fundação é garantido pela Constituição do Estado de São Paulo", diz. "A Fapesp recebe 1% da receita tributária do Estado há mais de 60 anos, e de todos os governos, de qualquer cor ou linha política. Isso sempre foi mantido”, conta Zago. “Temos um orçamento que é significativo e permanente, estável. A estabilidade é fundamental para planejar a ciência.” Além disso, ele continua, as três universidades públicas estaduais são mantidas em parte com recursos previstos no decreto que atribui 9,5% de toda a arrecadação do ICMS (Imposto sobre Circulação de Mercadorias e Serviços) estadual às instituições. “As universidades têm completa independência de atuação, o orçamento não varia de acordo com o humor do governador ou do governo”, reitera. Esta proteção orçamentária, que existe exclusivamente em São Paulo, garante à Fapesp e às universidades a continuidade de seus projetos, apesar da conjuntura atual provocada pela desaceleração econômica. A ciência e a pesquisa também foram alvos de cortes, lembra o presidente da fundação, mas as consequências foram menores para as instituições de pesquisa do Estado de São Paulo em relação ao restante do Brasil. Os investimentos em ciência e tecnologia foram, em 2018, de US$ 14 bilhões (cerca de R$ 60 bilhões), sendo que 56% veio do setor privado. “Aproximadamente 74 mil pesquisadores do Estado estão em entidades privadas”, exemplifica o representante da Fapesp. Esse financiamento garante a realização de pesquisas a longo prazo e faz da fundação um nicho de primeiro mundo. Um exemplo recente foi o sucesso do primeiro teste de uma terapia inovadora contra o câncer, divulgado em outubro. Ele foi realizado por uma equipe de pesquisadores da USP de Ribeirão Preto, que utilizou a chamada técnica CAR-T, que consiste em modificar as células DNA do próprio paciente em laboratório e reimplantá-las para que sejam capazes de combater a doença. O teste realizado com um paciente portador de um linfoma não-Hodgkin, câncer grave do sangue, em estado terminal, permitiu uma melhora imediata. “A CART-T é uma forma de imunoterapia, em que você retira as células do próprio paciente, separa as células T (linfócitos T), que fazem uma parte da imunidade. Eles são modificados, colocando-se um gene externo, que vai criar um novo receptor, armar a célula, dar para ela uma ‘metralhadora’ para então destruir o tumor”, explica. “Nossos cientistas obtiveram esse resultado usando uma nova maneira de modificar o gene que faz sua expressão.” Colaboração com a França O representante da fundação lembra que a instituição financia pesquisas em áreas variadas, que incluem as ciências sociais e artes, representadas em vários painéis apresentados na França. “Para selecionar os temas apresentados, escolhemos os pesquisadores do Estado de São Paulo que já têm colaboração com a França. Procuramos escolher temas em que haja correspondências dos dois lados, de tal maneira que a gente sempre possa convidar pesquisadores do Estado de São Paulo e da França que trabalhem em áreas correlatas”, diz. Marco Antonio Zago destaca que as ciências sociais são muito importantes para o Estado de São Paulo. A USP, lembra, iniciou suas atividades em 1934, com a contribuição de pesquisadores franceses. Entre eles, o sociologo Paul Arbousse-Bastide e o antropólogo Claude Levi-Strauss, que ajudaram a fundar a universidade. Essa influência francesa, reconhece Zago, é menor nas outras áreas de estudo. “Nas chamadas “ciências duras” (ciências naturais), a influência anglo-saxã e americana são maiores, mas também nessas áreas temos uma relação muito forte com a França”, salienta. Independentemente da área, um dos objetivos principais da Fapesp é atrair mais pesquisadores para o Brasil. “O que queremos é promover projetos de pesquisa em cooperação, planejados por cientistas franceses e brasileiros”, conclui.
durée : 02:49:59 - Les Nuits de France Culture - par : Philippe Garbit, Albane Penaranda, Mathilde Wagman - Par René Farabet, Robert Georgin et Jean-François Vallée - Avec Nicolas Ruwet, Pierre Smith, Dan Sperber, Claude Levi-Strauss, Gilles Archambault et Jacques Larue-Langlois - Textes de Michel Butor, William Eastlake, Leslie Fiedler, Claude Lévi-Strauss et Maurice Roche - Lectures Maurice Roche - Réalisation Janine Antoine, Janine Groléas et Viviane Van Den Broeck - réalisation : Virginie Mourthé
Raiders of the Lost Ark is more than a Hollywood movie made in the summer blockbuster mold. As Phil says in his intro to this popping Weird Studies episode, the film is "a Trojan horse of the Weird, easy to let in but once inside, apt to take over." This conversation sees him and JF discuss a movie we dismiss at our own risk, a cinematic masterpiece replete with enigmas that reach back to the foundations of Western civilization. What does the Ark of the Covenant signify? What does it contain? What happens if you open that box of god(s)? And whose god is this, anyway? These are questions that have puzzled theologians and mystics for centuries, and Steven Spielberg's great work asks them anew for an age gone nuclear. Image by arsheffield (https://www.flickr.com/photos/arsheffield/4720479991) REFERENCES Steven Spielberg, [Raiders of the Lost Ark](https://en.wikipedia.org/wiki/RaidersoftheLostArk) Steven Soderbergh’s version of Raiders (http://extension765.com/soderblogh/18-raiders) with sound and color removed Weird Studies Patreon extra, “Weird Genius” (https://www.patreon.com/posts/weird-genius-29698043) Weird Studies episode 28, “Weird Music Part 2” (https://www.weirdstudies.com/28) Camille Saint-Saëns, Danse Macabre (https://www.classicfm.com/composers/saint-saens/guides/danse-macabre-visualisation/) M. Night Shyamalan, Signs (https://www.imdb.com/title/tt0286106/) [Buck Rogers](https://en.wikipedia.org/wiki/BuckRogers), [Flash Gordon](https://en.wikipedia.org/wiki/FlashGordon) Neil Jordan (dir.), The End of the Affair (https://www.imdb.com/title/tt0172396/) Weird Studies episode 29, “On Lovecraft” (https://www.weirdstudies.com/29) Nicholas Goodrick-Clarke, The Occult Roots of Nazism (https://archive.org/stream/TheOccultRootsOfNazism201602/The%20Occult%20Roots%20of%20Nazismdjvu.txt) Howard Carter (https://en.wikipedia.org/wiki/Howard_Carter), British archaeologist Jorge Luis Borges, “The Library of Babel” (https://maskofreason.files.wordpress.com/2011/02/the-library-of-babel-by-jorge-luis-borges.pdf) Claude Levi Strauss (https://en.wikipedia.org/wiki/Claude_Lévi-Strauss), French anthropologist Clement Greenberg's concept of medium specificity (https://en.wikipedia.org/wiki/Mediumspecificity) D. W. Griffith, Birth of a Nation (https://www.youtube.com/watch?v=8Gni3Es9ACg) David Mamet, On Directing Film (https://www.amazon.com/Directing-Film-David-Mamet/dp/0140127224) Dumbo (https://en.wikipedia.org/wiki/Dumbo) (1941 film) H. P. Lovecraft, “The Strange High House in the Mist” (http://www.hplovecraft.com/writings/texts/fiction/shh.aspx) Jan Fries, Helrunar: A Manual of Rune Magick (https://www.amazon.com/Helrunar-Manual-Magick-Jan-Fries/dp/1869928903) Neil Gaiman, American Gods (https://www.amazon.com/American-Turtleback-School-Library-Binding/dp/0606396594/) GIF (https://files.fireside.fm/file/fireside-uploads/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/72Th5Q8y.gif) of the soldier moving funny at the end of Raiders Weird Studies episode 2, “Garmonbozia” (https://www.weirdstudies.com/2) Aaron Leitch (http://kheph777.tripod.com/indexaol.html), occultist Austin Osman Spare, The Book of Pleasure Gene Wolfe, [Soldier of the Mist](https://en.wikipedia.org/wiki/SoldieroftheMist)_
Hoy ahondaremos en el mundo creativo de Gustavo Cerati para descubrir lo que el antropólogo Claude Levi-Strauss llama "el pensamiento en estado salvaje". Mucho se habló de su forma de componer y producir música utilizando samples, pero pocos descubrieron que esa misma lógica -la de cortar y pegar- también opera en la composición de sus letras, utilizando fragmentos de obra de autores como Jorge Luis Borges o Roland Barthes. La forma de componer de Gustavo Cerati nos remite a aguas más profundas y nos sirve como excusa para explorar lo que Levi Strauss llama "el pensamiento bricolleur": echar mano de lo que uno tiene a disposición para crear algo nuevo. --- Send in a voice message: https://anchor.fm/antropologiapop/message
durée : 00:53:17 - Du vent dans les synapses - par : Daniel FIEVET - Aujourd'hui, retour sur la vie d'un brillant intellectuel et d'un grand voyageur français : Claude Levi-Strauss.
durée : 00:53:17 - Du vent dans les synapses - par : Daniel FIEVET - Aujourd'hui, retour sur la vie d'un brillant intellectuel et d'un grand voyageur français : Claude Levi-Strauss.
durée : 00:58:30 - Le Brésil, la Musique et le Monde : #11 Les tristes Tropiques - par : Marcel Quillévéré - En 1934 et en 1935, Claude Levi-Strauss fait partie des premiers professeurs étrangers engagés par la toute nouvelle Université de São Paulo. Il effectue ses premières incursions en terres indiennes, notamment dans la tribu des Bororós. - réalisé par : Béatrice Trichet
Welcome to Episode 13 of Nooks and Crannies Gin Soaked Spotify, iSMH w/Lisa and Sam and a Green New Deal for Rider Nation This week the fella’s kick things off with an earth-shattering revelation concerning Spotify spoiler alert; we are now on Spotify. Then we talk Gin (6:00), Matt is drinking the World Class Winning Sheringham’s from beautiful Sooke BC, whilst Epen is consuming the sad, dregs of gin bottles gone by, topped off with an equally sad, still frozen cranberry. Listen to episode 14 to see how that went for Evan. Okay, so here is the real Spotify announcement; Nooks and Crannies is now making Music Playlists!!! Matty offers up the First 11 or so songs he played for Violet, plus En Vogue..cuz obviously. Whereby Evan matched Matty retroactively with his own Martini Mix, be sure to follow our playlist feed to hear playlists from Lisa and Sam, co-hosts of the I Shake My Head podcast! (11:55) Picture this; a windswept vista…populated by the funniest and most endearing podcasters in my podcatcher’s feed; Lisa and Sam from I Shake my Head Podcast with Lisa and Sam! In this segment of 3 or So Questions with…we talk about their in-car podcast, why people like them, aside from Lisa’s amazing “Tow-soooollld” hairdoo and Sam’s fabou 2019 Spring jacket lineup, or its their extremely firm Canadian accents? Nope, turns out it is all due to the diligent works of (27:10) Hyper Hype Girl (HHG) and the supporting role played by the Dirty Hippy, who it turns out does not stink, but Regina sure does! (30:00) Matty has a colonial-correction for ya’al, probably not the last time you get a correction from me…oh BTW, Matt confused Marcel Mauss with Claude Levi-Strauss on the Alison Smith Episode as well, I am sure you all picked up on this and have since sent in the hate mail. Hey Folks, wanna hear Evan explain the Green New Deal and the Intersectionality of wider socio-cultural and political dimensionality all while adhering to the morality of Marxism? Well if your answer was anything stronger than a muh, be sure to click this Time Stamp: (31:00). Matty learned a ton in this one, hope you all find the GND and AOC as inspired as these gin soaked Canucks seem to… (47:07) Speaking of Saskatchewan, wow..that turn was as hard as that right-hand turn you need to make, after driving 2.5 hrs south from Saskatoon to enter Regina…Hey, did you know that province has the most Timmies per-capita yay! (Canadian Sarcasm), Tim Horton’s is the worst coffee ever…have produced the most NHL hockey players even though Lisa and Sam could only come up with the pretty solid and well liked goon, Jody Mitchell. Then they name dropped Joni Mitchell (who is a legendary singer, songwriter and guitarist from up here) because they share a surname, we discussed canola in heavy depth, much like that not-mountain they mentioned or that former garbage dump ski hill called Black-Strap. Yes folks, hold-on to your Combine Seat…We are talking about the most awe-inspiring province, the New York of Canada, the greatest night out of your life, and home to the most passionate CFL fans; SASKATCHEWAN! w/Lisa and Sam, two fabulous women who podcast from their car! (1:06:22) Evan takes another sudden left-handed turn at the end that not even a German Dam could hold back! :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Episode 13 Links I Shake My Head with Lisa and Sam, Support their show, Buy their Stuff, Creep them on Twitter, Or see the real life Bit-Moji version of them on Insta, Their show is edited and produced by John Bukenas Sheringham’s Seaside Gin and the Award they Just Won! Learn more about the Green New Deal :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Talk to You All Soon, Eh. N&C Links Archive of Episodes Topics and Lighthearted Complaints Watch Matty Fight on Social Ponder Evan’s Blurry Pictures Find Nooks and Crannies on Spotify Listen to Evan’s Much Superior Musical Picks Graphics by Donna Hume ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Proud of you Lindsay
C’est l’émission produite par les membres de l’équipe. Le 16 décembre, on parle de Noël, Noël à la maison mais aussi, actualité oblige, Noël dans la rue, où le rouge a des reflets jaunes. « Essai radiophonique » Comment faire un documentaire sonore sur Noël quand le mois de décembre est enflammé par la colère sociale ? Je voulais faire un reportage sur le Père Noël, aller dans les grands magasins, interviewer les gens qui sont payés pour jouer ce rôle, enregistrer un enfant qui y croit, un enfant qui n’y croit plus… mais le mouvement des « gilets jaunes » a éclaté et les bonnets de Père Noël je les ai vus sur la tête des manifestants, et les sapins dans les barricades. Que faire dans mon documentaire quand les violences dans la rue forcent les grands magasinsà fermer leurs rideaux ? Par Fanny Dujardin – Texte adapté de Claude Levi-Strauss, « Le Père Noël supplicié », et lu par Vincent Couesme. « Petit clip sonore de circonstance » On déambule dans l’univers de Noël au gré de sons divers et variés, de films surtout, sur le thème de la famille : « je suis partie de l’idée de parler de la famille, car les fêtes de Noël ça se passe le plus souvent…en famille. Mais comment on en est tous arrivés là ? Et bien demandons à Freud et à Levi-strauss…» Par Elsa Fiévez « Quand il descend du ciel » « le Père Noël » « les Chants » « le Mensonge » « les Déceptions de Noël » Voici les quatre épisodes de la mini-série « Quand il descend du ciel ». Marcela López Romeroet Sonia Leyglene ont fait parler de Noël à des enfants et des adultes, en leur posant les mêmes questions… Avec, les enfants Alix, Evans, Natasha, Josephine et Bérénice, les ados Luana, Martin et Colline et les adultes Claire-Sophie, Thiago, Angela et Catherine. « Le calendrier de l’Avent » De petites cases que l’on découvre et qui cachent des chocolats, avec des petits jouets ; avec du maquillage, des bières ou des sextoys… depuis quelques années, le calendrier de l’Avent est à la mode, si bien qu’on y trouve tout et n’importe quoi. Avec quelques sons et une voix de synthèse, voici un retro-planning de Noël, dont la suite, le « calendrier de l’après », sera disponible dans notre émission de janvier. Par François Bordonneau Bonjour l’ambiance : « Bienvenue en Inde ! » Sur les routes urbaines saturées des villes de New Delhi et Mumbai pour partir à la découverte du caractère sonore intense de la circulation indienne. Prenez place à bord du traditionnel « tuktuk » indien pour vous plonger dans l’environnement sonore quotidien d’un indien en tentant de comprendre son rapport au son et l’usage intensif du klaxon. Petite entrevue locale avec la participation de Mony Khubchand, acteur important du mouvement No Horn de New Delhi et de Christine Guillebaud, chercheur au CNRS et au centre de recherche en Ethnomusicologie (CREM), LESC/Université Paris Nanterre. Par Joachim Poutaraud Un texte, une voix, des sons : « Napoléon le Petit » de Victor Hugo Cabinet de curiosités sonores : « Le Passage des rennes », « Samedi 8 décembre, avenue des Champs-Elysées » Pochette surprise : « Antilles Méchant Bateau » Cette émission a été réalisée et présentée par François Bordonneau
Ce dimanche dans Récréation Sonore, c’est l’émission produite par les membres de l’équipe. Le 16 décembre, on parle de Noël, Noël à la maison mais aussi, actualité oblige, Noël dans la rue, où le rouge a des reflets jaunes. TELECHARGER LE PODCAST ICI (clic-droit sur "ICI" puis sur "Enregistrer la cible du lien sur") [caption id="attachment_77421" align="aligncenter" width="945"] Noël (Fanny Dujardin)[/caption] « Essai radiophonique » Comment faire un documentaire sonore sur Noël quand le mois de décembre est enflammé par la colère sociale ? Je voulais faire un reportage sur le Père Noël, aller dans les grands magasins, interviewer les gens qui sont payés pour jouer ce rôle, enregistrer un enfant qui y croit, un enfant qui n'y croit plus... mais le mouvement des « gilets jaunes » a éclaté et les bonnets de Père Noël je les ai vus sur la tête des manifestants, et les sapins dans les barricades. Que faire dans mon documentaire quand les violences dans la rue forcent les grands magasins à fermer leurs rideaux ? Par Fanny Dujardin - Texte adapté de Claude Levi-Strauss, « Le Père Noël supplicié », et lu par Vincent Couesme. « Petit clip sonore de circonstance » On déambule dans l'univers de Noël au gré de sons divers et variés, de films surtout, sur le thème de la famille : « je suis partie de l’idée de parler de la famille, car les fêtes de Noël ça se passe le plus souvent...en famille. Mais comment on en est tous arrivés là ? Et bien demandons à Freud et à Levi-strauss…» Par Elsa Fiévez « Quand il descend du ciel » « Quand il descend du ciel : le Père Noël » « … les Chants » « … le Mensonge » « … les Déceptions de Noël » Voici les quatre épisodes de la mini-série « Quand il descend du ciel ». Marcela López Romero et Sonia Leyglene ont fait parler de Noël à des enfants et des adultes, en leur posant les mêmes questions... Avec, les enfants Alix, Evans, Natasha, Josephine et Bérénice, les ados Luana, Martin et Colline et les adultes Claire-Sophie, Thiago, Angela et Catherine. « Le calendrier de l'Avent » De petites cases que l'on découvre et qui cachent des chocolats, avec des petits jouets ; avec du maquillage, des bières ou des sextoys… depuis quelques années, le calendrier de l’Avent est à la mode, si bien qu’on y trouve tout et n’importe quoi. Avec quelques sons et une voix de synthèse, voici un retro-planning de Noël, dont la suite, le « calendrier de l’après », sera disponible dans notre émission de janvier. Par François Bordonneau Et comme chaque mois, nos rubriques Bonjour l’ambiance : « Bienvenue en Inde ! » Sur les routes urbaines saturées des villes de New Delhi et Mumbai pour partir à la découverte du caractère sonore intense de la circulation indienne. Prenez place à bord du traditionnel "tuktuk" indien pour vous plonger dans l'environnement sonore quotidien d'un indien en tentant de comprendre son rapport au son et l'usage intensif du klaxon. Petite entrevue locale avec la participation de Mony Khubchand, acteur important du mouvement No Horn de New Delhi et de Christine Guillebaud, chercheur au CNRS et au centre de recherche en Ethnomusicologie (CREM), LESC/Université Paris Nanterre. Par Joachim Poutaraud Un texte, une voix, des sons : « Napoléon le Petit » de Victor Hugo. Victor Hugo, réfugié à Bruxelles suite au coup d'état de Louis Napoléon Bonaparte, le 2 décembre 1851, écume sa rage dans le pamphlet "Napoléon le Petit". Introduit clandestinement en France, l'ouvrage vaudra à Hugo d'être expulsé de Belgique. Toute ressemblance avec des faits existants n'est pas du tout fortuite. Par Aurore Juvenelle. Guitare : Clément Husson, de la Compagnie Jolie Môme Cabinet de curiosités sonores : « Le Passage des rennes » 45'' de pur son nature : les rennes de la tribu des Dukha paissant sous la neige dans la région de Khövsgöl en Mongolie. Par Abi Mc Neil Cabinet de curiosités sonores : « Samedi 8 décembre, avenue des Champs-Elysées » A quinze jours de Noël, c’est tout autre chose que du shopping que l’on fait sur la « Plus belle avenue du monde ». Tenue : gilet jaune. Ambiance garantie. Un enregistrement livré brut et sans filtre. Par Aurore Juvenelle. Pochette surprise : « Antilles Méchant Bateau » Il y a comme un air de fête sur cette plage des Antilles, la nuit, mais les illusions sont trompeuses. Il s'agit d'une longue complainte. Un Noël d'Outre-Mer en quelque sorte… Pour cette fin d'année le label Born Bad Records nous offre une sélection de musiques antillaises des années 1960. Au programme Deep Biguine et Gwo-Ka. A l'image de cette riche et douloureuse histoire musicale la pochette crée par l'illustrateur FLX invente le bleu créole. Une manière de nous conter ce blues des Caraïbes. C'est le sujet de la Pochette Surprise d'aujourd'hui. Par Sébastien Lecordier et Erwan Le Mao, de notre partenaire La Fabrique Documentaire Cette émission a été réalisée et présentée par François Bordonneau
Rana Mitter talks to poet and writer Ben Okri and writer and journalist Agnes Poirier about the contemporary resonance of The Outsider by Albert Camus (1913-1960), and as a new biography of the anthropological giant, Claude Levi-Strauss by Emmanuelle Loyer comes out in English, he talks to anthropologist, Adam Kuper about travel, anthropology and how we classify. Rana is also joined by Peter Moore who has written a history of the ship Endeavour which carried James Cook on his first explorations of the southern ocean. The Outsider (L’Étranger publ 1942) by Albert Camus adapted for the stage by Ben Okri runs at Print Room at the Coronet in London 14 Sep – 13 Oct 2018. Agnes Poirier: The Left Bank: Art, Passion, and the Rebirth of Paris, 1940-50 is out now Endeavour: The Ship and the Attitude that Changed the World by Peter Moore is out now. Oceania runs at the Royal Academy in London from 29 September — 10 December 2018. Adam Kuper, Visiting Professor of Anthropology, LSE and Boston University. Emmanuelle Loyer is a historian at Sciences Po. Lévi-Strauss : A Biography, by Emmanuelle Loyer, was awarded the 2015 Prix Femina Essai and has now been translated into English by Ninon Vinsonneau & Jonathan Magidoff. Lévi-Strauss (1908-2009). Look for BBC Ideas or use this link - https://bbc.in/2xitWPt - to see a short film about the thoughts of post war Paris Philosophers and Existentialism on our programme notes. It’s part of their playlist of what different Isms mean
We take a look at the history of writing and anthropologist Claude Levi-Strauss's work "Tristes Tropiques." We also talk about the Sumerian god of justice "Shamash!"
Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield. Learn more about your ad choices. Visit megaphone.fm/adchoices
Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield. Learn more about your ad choices. Visit megaphone.fm/adchoices
Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield. Learn more about your ad choices. Visit megaphone.fm/adchoices
Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.” In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.” Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.” In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.” Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.” In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.” Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.” In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.” Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.” In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.” Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices
In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.” In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.” Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices
Plus de 120 stations issues de 28 pays seront au rendez-vous à la Journée Internationale des radios étudiantes (“World College Radio Day”). Le 6 octobre, à l'issue de cette journée, différentes cultures et langues venues de partout dans le monde se réuniront pour célébrer le média libre d'initiative étudiante. Pendant 24h, seront diffusés scénarios apocalyptiques ou optimistes, fictions survivalistes, reportages en tous genres radiophoniques sur le thème « la fin du monde tel que nous l’avons connu ». En vo “The end of the world as we know it”. Radio Campus France participe une nouvelle fois cette année au World College Radio Day, avec une heure de diffusion. Le programme ci-dessous : Radio Campus Paris 21 décembre 2012. La fin du monde est prévue par le calendrier Maya. A cette occasion, Radio Campus Paris organise une nuit d'émission spéciale: la nuit de la fin. Une nuit entre fiction et réalité avec de la musique, des lectures et des reportages. On a décidé de revenir sur cette nuit-là avec un micro trottoir concocté par Zephyr qui est allé demander aux parisiens: comment ils s'imaginent l'apocalypse? Reportage: Zephyr Serehen Radio Campus Amiens Le développement durable s'impose de plus en plus comme un des défis majeurs du 21 e siècle. Une prise de conscience écologique se fait progressivement dans la société. Mais comment agir ? Comment changer son quotidien pour une consommation durable ? Des associations se sont données pour but d'informer les gens, à travers des ateliers pratiques, des conférences, ou encore des randonnées. C'est le cas d'"En savoir plus" à Amiens dans la Somme. Son objectif : sensibiliser à l'environnement. C-LAB Rennes A l'heure où Emmanuel Macron applique son programme de destruction des acquis sociaux, les jeunes rennais se mobilisent pour défendre un futur désirable. Radio Campus Orléans La fin du monde - collage de samples produit par Viviane Berreur pour Radio Campus Orléans à l'occasion de la fin du monde annoncée le 21/12/12 selon le calendrier maya, et diffusé ce jour-là, lors d'une fête radiophonique qui devait être la dernière du monde tel que nous le connaissions. Nebbia Campus Corte nous savons que c'est le cinéma qui nous a toujours montré la fin des mondes. Quand l'équipe se demande ce qu'est la fin du monde tel que nous le connaissons, Wim Wenders lui avait répondu, c'est la fin des fictions, Godard a dit Adieu au langage. Alors oui, c'est bien la fin du monde...Mais nous, depuis notre petit bastion cortenais, "on s'en fout... on s'en fout... " parce que sur Nebbia, on entend que « the world is still alive ! the world is still alive !» Réalisation : Stéphanie Antonini. Sur une idée de Stéphanie Antonini, Nicolas Palazzi et Barthélémy Antonini Avec la participation de Yasmina Al-Bouzedi, Guillaume Chabat, Alice Galzin. Wim Wenders, Until the end of the world, 1987 Jean-Luc Godard, Adieu au langage, 2014 Brian de Palma, Blow out, 1981 Orson Welles, War of the worlds, 1938 (radio broadcast) Claude Levi-Strauss, France 2, 2005 REM, Until the end of the world as we know it (And I Feel Fine), 1987 Programmation musicale : - VOILAAA, La France (feat. Tout le monde) - JULIETTE ARMANET, l'indien - JEAN YANN & MICHEL MAGNE, Petrol Pop - Prince Waly BBC, Junior - BEACH YOUTH, Days - RONE, Brest - MAYE, Lait de Coco (dub version)
Can going out for a meal really be an aesthetic experience, like going to a gallery or a theatre? What kind of statement are we making when we say we don't like beetroot? And what can the great thinkers of history – the philosopher David Hume, the anthropologist Claude Levi-Strauss – tell us about table manners? And which thousand islands are we talking about when we talk about a thousand island dressing? Matthew Sweet explores the joys of food with philosopher Barry Smith, restaurant critic cum trainee chef Lisa Markwell, literary critic Alex Clark, and food historian Elsa RichardsonProducer: Luke Mulhall
Phil provides commentary on a bird fight he witnessed between crows, blue jays and little sparrows. Matt admits that he is a sinker who is afraid of zombies. Who knew? Matt’s Anthropology 101 (14:27) This episode is a succinct overview of anthropology, the study of human culture. Every anthropologist has their own definition of culture but these definitions change like culture itself. Matt reads the Clifford Geertz ‘Webs of Signification’ definition and then offers his own. The traditional division is between American and Continental (European) Anthropology; AA’s traditionally follow linguist C.S. Peirce (Pragmatic Semiotics) whereas CA’s follow Ferdinand de Saussure (relational binary model: signified-signifier). Phil and Matt have their first little debate. The early history of anthropology (1860-1920’s) is mired in racism and eugenics. Arm-chair ‘scholars’ would collect cultural artifacts sent to them by ‘field-agents’ and compose racial classification schemes that ranked groups of people around presumed moral-potential based on superficial physical differences. Notable early exceptions were Paul Radin and Edward Sapir. Phil and Matt close out the early history with a brief conversation about the Bureau of American Ethnology and how it both systematized the discipline while also being responsible for rampant cultural appropriation. Franz Boas and Bronislaw Malinowski are identified as the first modern anthropologists. Both engaged in fieldwork collecting data through participant observation, interviews and other methods like kinship charts, collecting mythologies and material culture. Boas and Malinowski revolutionized the discipline by taking account of cultural ‘difference’ in a non-judgmental ‘scientifically rigorous’ manner, which is called cultural relativism. Boas founded the Four-Field model of American Anthropology and Malinowski codified the ethnographic method of participant observation, cultural dislocation and semi-structured interviews along with the theoretical tradition of structural functionalism and british social anthropology. Malinowski, like many others, was influenced by Freudian thinking which can be seen in his use of comparative categories in Structural Functionalism. Ruth Benedict and Margaret Mead were Boas’ main protégées. Malinowski’s students were E.E. Evans-Pritchard who promoted structural functionalism and Talcott Parsons who both expanded SF and ‘founded’ the influential field of social action theory. Phil thinks we should stop going to ‘other places’ and messing around in people’s cultures is not needed anymore, Matt tries to answer this charge by talking about ‘manufacturing ethnographic distance’ in his concussion research. Third debate: Claude Levi-Strauss was a french anthropologist who founded the field of structuralism in the 1950’s. He was concerned with mythologies and linguistics (Saussure style) but he took a lot of criticism in the 1980’s over the ‘over-application’ of his theoretical model. Matt lists some of the classic text-book critiques of structuralism while Phil argues that structuralism uses an historical methodology. Matt argues that structuralism is more about relations (act and react for example) and reads a quote from Levi-Strauss’ obituary which was his ‘final word’ to all the critics. Next Matt speaks about Clifford Geertz. Geertz came from literary studies and as such he was interested in semiotics and linguistics. He helped initiate a ‘return to culture’ (theoretically), a renewed focus on our writing (ethnography) and using ‘thick descriptions’ to show cultural nuance. At the time Geertz was having influence (late 70’s, early 80’s) anthropologists started getting heavily criticized heavily by english and literature departments around how we ‘represent Others’. Writing Culture was the book that was meant to answer these critiques. Matt finishes off the conversation by name dropping three of his favorites as a way of explaining post-modern approaches in anthropology. Sherry Ortner (1974 and 1984) wrote two great theory papers and has just published a follow up “Theory Since the 1980’s”. Nancy Sheper-Hughes ‘returned to the field’ to account for herself and her ethnography, what we now call ‘ethnographic responsibility’. Renato Rosaldo illustrated the value of emotional-reflexivity as a research method. Phil asks about contemporary and applied anthropology. We finish off with our fourth and best debate about investing agency in non-human actors à la Bruno Latour. Recommendations (1:32:25) Matt recommends a podcast for the chronically ill, Sickboy. Sometimes you need to find humor in pain and this podcast certainly does that! Phil recommends Michael Paterniti’s The Telling Room (The Dial Press, 2013) which is a story about cheese, procrastination and Spanish culture. Concluding thought: Rather than building disciplinary walls, it’s better to jump over them to exchange ideas -------------------------------------------------------------------------- Follow Semi-Intellectual Musings on Twitter: @The_SIM_Pod Email Matt & Phil: semiintellectual@gmail.com Subscribe to the podcast: https://thesim.podbean.com/feed/ iTunes: https://goo.gl/gkAb6V Stitcher: https://goo.gl/PfiVWJ GooglePlay: https://goo.gl/uFszFq Corrections & Additions webpage: http://thesim.podbean.com/p/corrections-additional-stuff/ Please leave us a rating and a review, it really helps the show! Music: Song "Soul Challenger" appearing on "Cullahnary School" by Cullah Available at: http://www.cullah.com Under CC BY SA license http://creativecommons.org/licenses/by-sa/4.0/
French anthropologist Claude Levi-Strauss famously said that ‘animals are good to think with'. Rana Mitter with Sarah Peverley, Charles Forsdick, Alasdair Cochrane, Eveline de Wolf, Michael Szollosy and an audience at FACT, Liverpool debate robots, humans and animals.The broadcast will preview upcoming events organised by the University of Liverpool as part of their Being Human festival programme and is part of a week of programmes on Radio 3 focusing on new research and the UK wide festival supported by the Arts and Humanities Research Council. From a best friend to a tasty snack or something we must carefully husband to a threat we must eradicate, we humans think about animals in lots of ways. But how has our thinking about animals changed over time, and what does that tell us about our shifting attitudes toward the natural world and our place in it? Hear the views of a medievalist who studies bestiaries and mermaids, a French scholar who explores the history of the ‘human zoo', and a political theorist who argues that we should extend human rights to animals, a zookeeper, and an expert on human-robot relations.Producer: Luke Mulhall
Presented by Prof. David Hicks on 19th June 2015.At a time when the frontiers separating the traditional scientific and scholarly disciplines are being obliterated the occasion is apt for a reconsideration of the relationships between social anthropology and its sister disciplines such as political science, sociology and literary studies. Professor David Hicks will discuss the overlap between social anthropology and history and make the case for revisiting the well-known contributions to this topic made by E. E. Evans-Pritchard, who himself began his academic career as a historian, and Claude Levi-Strauss, whose advocacy of a structural approach to the human domain might be thought to imply a anti-historical regard for understanding social institutions. In demonstrating how diachronic and synchronic perspectives may be combined in their respective ways in helping to render institutions intelligible this talk examines some of the lessons learned from several periods of fieldwork in Timor-Leste beginning in 1966 by examining how archival documents and published materials may be conjoined with ethnographic research. The talk firstly describes the background to the first period in the field; then considers the extent to which archival and secondary sources were used during that first period of field research; and finally consider how the use of archival and secondary sources during the later periods of field research compared with the initial period.
Only in a place like France do the texts and theories of towering intellectual figures like Claude Levi-Strauss and Jacques Lacan come up in public and political discussions of family policy and law. Camille Robcis‘s new book, The Law of Kinship: Anthropology, Psychoanalysis, and the Family in France (Cornell University Press, 2013) was in part inspired by contemporary French references to structural anthropology and psychoanalysis in contentious debates (within and outside of the National Assembly) about things like same-sex marriage, reproduction, and homosexual adoption. The book is a fascinating political, legal, and intellectual history that takes readers from the Napoleonic Code of 1804 right up to major French societal rifts over the family in recent years. Examining the work of early “familialists” who argued for the family as essential to “the social”, Robcis goes on to read Levi-Strauss and Lacan in relationship to ideas and policies dealing with the family in broader political and legal context in France. The book also illuminates the roles of key French “bridge-figures” who translated complex structuralist and psychoanalytic ideas about kinship and “the symbolic”, bringing these notions into more widespread political and public discourse. This is a history with important implications for how we understand contemporary struggles over French republicanism, universalism, and what defines the family in terms both theoretical and practical. Learn more about your ad choices. Visit megaphone.fm/adchoices
Only in a place like France do the texts and theories of towering intellectual figures like Claude Levi-Strauss and Jacques Lacan come up in public and political discussions of family policy and law. Camille Robcis‘s new book, The Law of Kinship: Anthropology, Psychoanalysis, and the Family in France (Cornell University Press, 2013) was in part inspired by contemporary French references to structural anthropology and psychoanalysis in contentious debates (within and outside of the National Assembly) about things like same-sex marriage, reproduction, and homosexual adoption. The book is a fascinating political, legal, and intellectual history that takes readers from the Napoleonic Code of 1804 right up to major French societal rifts over the family in recent years. Examining the work of early “familialists” who argued for the family as essential to “the social”, Robcis goes on to read Levi-Strauss and Lacan in relationship to ideas and policies dealing with the family in broader political and legal context in France. The book also illuminates the roles of key French “bridge-figures” who translated complex structuralist and psychoanalytic ideas about kinship and “the symbolic”, bringing these notions into more widespread political and public discourse. This is a history with important implications for how we understand contemporary struggles over French republicanism, universalism, and what defines the family in terms both theoretical and practical. Learn more about your ad choices. Visit megaphone.fm/adchoices
CLAUDE LEVI-STRAUSS raccontato da Patrizia Giancotti
(corresponding to “Adventures in a Wobbling World”) This tale is typical of the characteristic disjunctiveness of oral storytelling, what anthropologist Claude Levi-Strauss likened to bricolage. Most often this characteristic is evident in the concatenation of commonplace motifs or recurrent techniques—how things often happen in threes, for example—or in the artificial incorporation of popular vignettes, which the storyteller has retold for new, although borrowed and old (howsoever artfully adapted). In this tale the disjunctiveness is featured with a fractured episodic plot; as if the whole tale were actually a collation of several unrelated tales. Its nominal characters sustain its continuity, but only barely, the tale as a whole lacks coherence in theme or logic and integrity to its plot. Its incoherent transitions will seem contrived, gratuitous, and inadequate to our aesthetics. Conceivably, these several episodes were traditionally related about the Mink and simply grouped for the occasion, as a compendium. Just as conceivably, the episodes were related on other occasions concerning different characters with other circumstantial justifications. To bright-line the disjunctive feature of this tale, I have isolated its episodes by parenthesis. This disjunctiveness, by the way, reminds me of how Buddhist teaching, the Dhammapada, or sayings of the Buddha—and for that matter, those of Jesus—are broken pieces that have been tossed into one box, glassy shards of wisdom, disjointed, catching light thereby, and when we pick one up we are meant to hold it and ponder it by itself, even though we sense that they have come from a larger complete object. These pieces of wisdom, these parables, these episodes feature their broken edges and their fragmentary expression purposefully; those misfit mysteries are what we must contemplate so that we can guess the larger complete object to which they fit, and yet we shall come to realize each piece is a whole unto itself. Wisdom is bricolage.
Kosmo blickar in i historiens giftskåp. Om mörka historier som möter dagens ljus. Om upptäcktsresares och antropologers etnocentriska världsbild och om hur en ny tids resande kräver en omvärdering av vi och dem. Under andra världskriget efter Pearl Harbor internerades 120 000 japanska immigranter i läger på avskilda platser. I författaren Julia Otsukas bok When the emperor was divine får vi läsa om detta stycke mörk amerikansk historia, en historia som hon fann hos sin egen familj. Boken har gjort att hon kan leva av sitt författarskap. Den tycks ha fyllt ett hål i den amerikanska historieskrivningen och köps in av många skolor och universitet som kurslitteratur. Marie Lundström har varit i New York och mött Julie Otsuka. I höst kommer hennes andra bok Vi kom över havet på svenska. Där berättar hon historien om de så kallade picture brides - unga japanskor som kom till USA i början av 1900-talet i hopp om ett bättre liv. Kosmo har också varit i Paris och på konsttriennalen Intense Proximety på Palais de Tokyo. Utställningen ifrågasätter hur världen har upptäckts och hur vi skapat hierarkier av vi och dem, samtidigt som den fokusera på den värld vi lever i idag, där den mänskliga rörligheten sker utifrån andra villkor och där nya relationer måste skapas. Utställningens chefskurator Okwui Enwezor har inspirerats av en bok om den franska socialantropologen Claude Levi-Strauss och hans kritik av det tidiga 1900-talets antropologiska synsätt, och en händelse i händelse i Paris vintern 2006, då en högerextrem organisation satte upp ett soppkök för Paris hemlösa och serverade grissoppa – en soppa som uteslöt en stor del av stadens befolkning. På konsttriennalen på Palais de Tokyo visas verket The Wedding Room av Meschac Gaba från Benin och Rotterdam. Meschac Gaba passade på att arrangera sitt eget bröllop samtidigt som han var inbjuden till Stedjlik museum i Amsterdam år 2000. Resultatet ställs ut på fotografier och montrar på samma sätt som föremål brukar presenteras på etnografiska museer. Meschac Gaba är numera ett välkänt namn på den internationella konstscenen. Genombrottet kom med hans Museum of Contemporary African Art där ett av rummen är Vigselrummet. "En av tankarna med mitt samtida afrikanska museum är att just visa upp vad det samtida Afrika är. Och det kan lika gärna finnas här i Europa. Det handlar om att ta sig ur schablonerna om ett Afrika sett med antropologernas blick", berättar han för Cecilia Blomberg när hon möter honom i Paris. Och så har Maria Edström läst boken Give me my father’s body - The Life of Minik, the New York Eskimo, skriven av Kenn Harper. Boken handlar om Minik som 1897 kom med sin far och fyra andra inuiter till New York med skeppet Hope för att föras vidare till American Museum of Natural History. Det var upptäcktsresaren Robert E Peary som kommit på ”snilleblixten” att de kunde visas upp på museet, studeras och bidra till forskningen. Alla utom Minik dör och som senare i livet får veta att hans fars skelett ställs ut i en monter på museet. Programledare: Cecilia Blomberg Producent: Marie Liljedahl
Claude Levi Strauss parte III
Claude Levi Strauss parte II
Claude Levi Strauss altrimenti detto Struttura
Andrew Marr talks to the Swedish poet, Lars Gustafsson about whether writers have a responsibility to challenge the establishment. Gillian Tett, the award-winning Financial Times journalist, who predicted the financial crash, does her own challenging of the status quo. The writer Patrick Wilcken describes the great intellectual Claude Levi-Strauss, as 'the poet in the laboratory' in a new biography. And Ed Vulliamy reports, in almost anthropological detail, on the lives of those caught up in the war of drugs, gangs and guns on the US-Mexican border. Producer: Katy Hickman.
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