The Catechism of the Council of Trent published in 1566 by order of Pope St. Pius V and edited by St Charles Borromeo takes its reader on a grand and eloquent tour of the Creed, the Sacraments, the Ten Commandments and The Lord's Prayer. A must read for every Catholic who wishes to understand his Faith more deeply.
In this episode we read the final pages of the Catechism concerning the "Seal of the Lord's Prayer" which is expressed by the word "Amen." We also read a chapter from St Augustine's commentary on "The Sermon on the Mount" in which Augustine draws a parallel between each of the seven petitions of the Lord's Prayer with each of the Beatitudes and the gifts of the Holy Ghost.
In this episode we read the Catechism's treatment of the seventh petition of The Lord's Prayer expressed in the words "But Deliver Us From Evil." The Catechism explains the importance of this petition - its importance and why it comes last. It also discusses what is meant by "evil" as well as the words "deliver us."
In this episode we discuss the seventh petition of the Lord's Prayer "Lead us not into to temptation." Among many other things, the Catechism explains that this petition is not asking to be released from all temptation because sometimes we are tempted for the good and in a manner that is calculated to prove our "metal."
In this episode we discuss the Catechism's explanation of the the fifth petition of the Lord's Prayer "forgive us our trespasses as we forgive those who trespass against us." The catechism explains the importance of this petition and gives an explanation for each word in the petition.
In this episode we read the catechism concernng the fourth petition in the Lord's Prayer. The Catechism explains each word in the petition in particular. What are the two senses of "Bread?" What is signified by "our" and "daily?"
In this episode we read the catechism concerning the third petition of the Lord's Prayer. Among many other things, the Catechism sets forth at least six things that are meant by the words "Be Done."
In this episode we discuss the second petition of the Lord's Prayer "Thy Kingdom Come". The Catechism sets forth three different significations of the word kingdom and three different ways in which we pray for the kingdom to come.
In this episode we discuss the first petition of the Lord's Prayer, Hallowed be Thy Name. Among other things the Catechism sets forth at least five things that we are asking for in these words. In addition we read an article from the Summa Theologica in which St Thomas asks the questions "whether the seven petitions of the Lord's Prayer are fittingly assigned?" (S.T. IIa IIae Q. 83 a.9)
In this episode we read the Catechism's comments concerning the possessive pronoun "Our" as the second word in the Lord's Prayer. We also read the concluding remarks concerning the remaining four words of the prologue "who are in heaven."
In this episode we begin our study of the Lord's Prayer by discussing the very first word "Father." We also read article one and two of question 113 in Prima Pars of the Summa Theologica, concerning Guardian Angels!
In this episode we read the conclusion of the catechisms treatment on prayer in general. The Catechism sets forth conditions for prayer and elements of what makes a good prayer. We also read a brief section from question 83 of the Summa Theologica (i.e. ST IIa IIae) concerning the distinction between praying to God and to the saints.
In this episode we continue the catechism's general treatment of prayer concerning the prayer of petition and the prayer of thanksgiving. Additionally we read an article from the summa concerning whether it is proper to pray for temporal things. ST IIa IIae Q. 83 a. 6
In this episode we commence the fourth and final part of the Catechism concerning prayer and the Lord's prayer. The Catechism discourses on the necessity of prayer and sets forth 10 fruits of prayer. In addition we read an article from the Summa Theologica on "whether it is becoming to pray." St Thomas explains how our prayers are becoming and even necessary as they are designed by God to be among the causes by which he brings about his effects! (ST IIa IIae Q. 83 a.2
In this episode we finish up the catechism's treatment of the ninth and tenth commandments. We read about the "positive" part of these commandments. In addition we read two short articles about these commandments from one of the "opuscula" of St. Thomas concerning the Decalogue.
In this episode we read the beginning of the Catechism's treatment on the ninth and tenth commandments. Because the subject matter is similar the catechism treats these two commandments together. We discuss an interesting difference between the Catechism of the Council of Trent following St Thomas in placing the commandment concerning coveting our neighbor's goods before the commandment concerning our neighbor's wife. The new Catechism reverses this order and there appears to be good reasons for each order.
In this episode we conclude the catechisms treatment of the eighth commandment. This commandment enjoins the virtue of truthfulness. In addition, we read about that "special" virtue from the Summa Theologica. ST IIa IIae Q. 109 a. 2. We also reference the definition of virtue from St Augustine in Ia. IIae Q. 59 a.4
In this episode we pause in our reading of the catechism to examine two articles in the Summa Theologica concerning the nature of a lie. We read from Secunda Secundae Question 110 articles 1 and 3. (ST IIa IIae Q. 110 a. 1 and 3)
In this episode we commence our study of the eighth commandment reading the section in th Catechism concerning the prohibitory or negative part of the commandment. Additionally we read two articles from the Summa Theologica concerning reviling and backbiting and the distinction between them. ST. IIa IIae Q. 72 a.1 and Q. 73 a. 1
In this episode we discuss what the seventh commandment with regard to what it enjoins. Additionally we read an article from question 62 of the second part of the second part of the Summa Theologica concerning restitution. ST IIa. IIae. Q. 62 a. 7
In this episode we pause our reading of the catechism and instead read four articles from the Summa Theologica concerning why the possession of external property is natural to man. In addition we read an article concerning the definition of theft and distinguish it from robbery. ST. IIa IIae Q. 66 a1-a4
In this episode we commence our study of the seventh commandment- Thou Shalt Not Steal. The Catechism divides the commandment into a prohibitory part and a positive part. We read the catechism only with regard to the prohibitory part distinguishing theft from robbery,
In this episode we only read the Catechism's brief treatment of the sixth commandment.
In this episode we conclude the Catechism's treatment of the fifth Commandment. The commandment inculcates the love of enemies. In addition to reading the catechism we also turn to the Summa Theologica concerning "whether we should love our enemies?" ST. IIa IIae Q. 25 a. 8
In this episode we commence out study of the Fifth Commandment. The Catechism divides the commandment into a prohibitory part and a positive part. We also read from two articles in the Summa Theologica regarding the rectitude of capital punishment as well as the legitimacy of killing in self defense. ST IIa IIae Q. 64
In this episode we conclude the Catechism's treatment of the Fourth Commandment. The Catechism explains the appropriateness of the reward attached the commandment (i.e. "that thou mayest be long lived, etc." We also read from the fourth Chapter of the Book of Tobias in which Tobias provides an excellent example of the way that Fathers should behave to their sons. Additionally we read from the Summa Theologica where St Thomas explains how a long life is a suitable reward. ST. IIa IIae 122. a. 4 ad. 4
In this episode we read the Catechism with regard to its treatment of the words "Honor" and "Father" and "Mother." We also read excerpts from the Summa Theologica from Secunda Secundae concerning the virtue of Piety.
In this episode we commence our study of the Fourth Commandment of the Decalogue: Honor Thy Father and Thy Mother. As the fourth "Word" (of the "Ten Words") is the first on the second tablet, we discuss why Catholics number and arrange the ten commandments as they do. The Catholic arrangement is from St Augustine's teaching in his work "Quaestiones in Exodum," from which we read. Additionally we read from the Summa Theologica, Secunda Secundae Question 122 article 5, "Whether the fourth precept, about honoring one's parents, is fittingly expressed?"
In this episode we finish our study of the third commandment. Among other things, the Catechism explains what sorts of activities are permitted and not permitted on the Sabbath.
In this episode we commence our study of the third commandment regarding the Lord's Day. We read the Catechism in its treatment of the words "Remember" and "Keep Holy the Sabbath." Among other things , the Catechism sets forth three reasons why the word remember is employed. We also look briefly at the Summa Theologica (ST. IIa IIae Q. 122 art. 4)
In this episode we read about the conditions of a just oath and conclude our study of the second commandment by discussing the negative part of the prohibition.
In this episode we commence our study of the second commandment of the Decalogue "Thou shalt not take the name of the Lord thy God in vain". In addition to reading the Catechism concerning this commandment we also take a look at the question in the Summa Theologica "Whether the second precept of the decalogue is fittingly expressed?" (ST. Secunda Secundae, Q. 122, A 3)
In this episode we wrap up the Catechism's treatment of the first commandment. In particular the catechism discusses the "spurs" contained in the words "Mighty" and "Jealous". The catechism also discusses the threat and reward attached to this commandment.
In this episode we continue reading the Catechism in its treatment of the First Commandment. Among other things we discuss the grouping of the commandments and why Exodus XX 2-6 should all be understood as setting forth the first commandment. We also read St Thomas Aquinas' treatment of the distinction of the worship of "Latria" as opposed to the worship (or honor) of "Dulia."
In this episode we begin discussing the first commandment. Additionally we look at two articles from the summa concerning whether the commandments are part of the Natural Law as well as whether the first commandment was fittingly worded.
In this episode we commence our study of Part III of the Catechism concerning the Decalogue (The Ten Commandments). The Catechism begins treatment by a discussion of the Ten Commandments in general.
In this episode we finish reading the Catechism in its treatment of the sacrament of Matrimony. The Catechism discusses the duties of the spouses, impediments and the role of parents in giving consent to children who are to be married. This episode concludes our study of Part II of the Catechism of the Council of Trent.
In this episode we read the Catechism in its treatment of Marriage not just as an institution of nature but as a sacrament. In addition we study the three blessings of marriage and discuss its indissolubility.
In this episode we commence our study of the sacrament of Matrimony. The Catechism first treats Matrimony as an institution of nature and then it treats it as a thing of grace (i.e. a sacrament)
In this episode we conclude the catechisms treatment of the Sacrament of Holy Orders. The Catechism distinguishes various degrees of the priesthood and also discusses the qualifications and impediments to Holy Orders as well as its effects.
In this episode we continue to read the Catechism concerning the Sacrament of Holy Orders. In particular we study the distinctions of Major and Minor Orders and why the Church used to designate seven different "orders" encompassed within this sacrament. It is within the scope of the church's power to order itself and make a division of labor with respect to the sacrament of the Eucharist- and we see that all of the orders are at the service of the priest. Additionally, we read two excerpts from the Summa Theologica concerning the division and multiplicity of orders. (ST. IIIa. Supplement Q. 37 a. 1 and a. 2)
In this episode we commence our study of the Sacrament of Holy Orders. In addtion to reading the Catechism concerning why Orders is a sacrament we also take a look at Question 34 of the Supplement to the Summa Theologica concerning this same question. Additionally we note that certain changes were made with respect to the suppression of the minor orders in 1973 by Pope Paul VI in his Motu Proprio Quaedam Ministeria. (ST. III Supplement Q. 34 a.1)
In this episode we conclude the Catechism's treatment of the sacrament of Extreme Unction. We discuss the subject, the minister and the effects of this sacrament.
In this episode we commence our study of the Sacrament of Extreme Unction. We discuss why extreme unction is a sacrament, its unity as well as its matter and form. Additionally we read selections from two articles in the Supplement to the Summa Theologica. (ST Supplement Q. 29. a.1 and a. 2)
In this episode we finish our study of the sacrament of Penance. The Catechism following St. Thomas Aquinas sets forth three reasons why the works of satisfaction are suitably enumerated (i.e. almsdeeds, prayer and fasting) Additionally, the catechism discusses the duties of the minister of Penance.
In this episode we begin reading the Catechism with regard to the third integral part of the sacrament of Penance, namely Satisfaction. The Catechism distinguishes three kinds (or degrees) of satisfaction, the necessity of satisfaction, and six advantages of performing works of satisfaction.
In this episode we read and continue to discuss the Catechism's treatment about the second integral part of the sacrament of penance- "Confession." The Catechism sets forth the law of confession, and the qualities a good confession. We also read about the usual minister of the sacrament and the qualities of a good confessor.
In this episode we continue our discussion of the integral parts of the sacrament of penance discussing confession. We discuss the necessity of confession and how it is beneficial to the individual and society. Additionally we read some articles concerning this same matter from the Summa Theologica. (ST. IIIa. Supplement selections from Q. 6-Q.7)
In this episode we read the Catechism's treatment of the first integral part of Penance- contrition. The Catechism explains that contrition is a sorrow and detestation of sin. This detestation should be supreme, intense and universal. The Catechism also sets for the conditions required for contrition and its effects.
In this episode we continue discussing the sacrament of Penance. The matter of the sacrament consists in three actions of the penitent which are considered as "integral parts." We discuss briefly what is meant by "integral part." Additionally, we continue reading selections from the third part of the Summa concerning Penance. (ST. IIIa Q. 84 and Q. 90 a. 2
In this episode we discuss the words "I absolve thee" as the form of the sacrament of penance. In addition we discuss why some sacraments include the imposition of the hands of the minister (e.g. confirmation and Holy Orders) while other sacraments do not include this. (ST. Q. 84, a.3 and a. 4)
In this episode we read the Catechism's treatment concerning why Penance is a sacrament and we also begin to discuss its matter and form. Additionally we read from the Summa Theologica concerning these subjects and especially why the acts of the penitent may be considered the matter of Penance. (ST. IIIa. Q. 84 a.1 and a.2)
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