Podcasts about Piety

Silver Quintette - "Sinner's Crossroads" [0:00:57] Sister Josephine James - "Please Help Me Lord Jesus" [0:03:21] Reverend Charles Taylor and the Taylor Singers - "I Woke This Morning" [0:08:12] Colmanaires - "It's Alright" [0:12:59] Star Gospel Singers - "Jesus is a Rock" [0:15:36] Wiregrass Sacred Harp Singers - "Lord Remember Me" [0:17:22] Wiregrass Sacred Harp Singers - "Desire for Piety" [0:22:03] Heavenly Saints Spiritual Singers - "Oh Lord I Thank You" [0:22:55] Lenore Singers - "I'm On My Way" [0:25:12] Wings of Faith Quartet - "Sit Down and Rest a Little While" [0:30:38] Walter Ross and the Mighty Gospel 7 - "Wait a Little Longer" [0:33:12] Golden Crowns - "Sinner Man" [0:37:23] Fairnette's Jr's - "Another Days Journey" [0:39:19] Sunset Sprituals - "Morning Train" [0:42:43] Sensational Jubilettes - "Tell Me What to Say" [0:44:28] Dynamic Six - "On Calvary" [0:49:07] Ambassadors of Shreveport - "Stay in Touch With Jesus" [0:52:24] https://www.wfmu.org/playlists/shows/156073

Full Title Name: The dilemma: Deny New Order sacraments OR deny sedevacantism? Bishop de Castro Mayer: "We have no pope"? Trad, Inc.? Canonizing angels? Why the attacks on Pope Pius XII: Stalin's propaganda? Hot or cold or lukewarm toward God: which is worst? Gaining most from Confession? Did Crusades fail? The "Una cum" problem: What they're admitting. " Fear of the Lord and Piety: spiritual first steps. This episode was recorded on 09/09/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

"The Pharisees and the Scribes here represent the established order...which had become empty externalism." S.K. Matthew 15: 1-12

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others.” In Matthew chapter six, Jesus spoke those words to an extremely large crowd of people on a hillside in Galilee. And on every subject He addressed, from giving to praying to fasting, He spoke not only of right behavior but of right motive. Stay with us now as Ron moves ahead in his teaching series, “Kingdom Come: Lessons from the Sermon on the Mount.”

The three pillars of Jewish piety, on today's edition of Something Good. The word piety isn't used all that often these days, and if it is, it usually has a negative connotation. But two thousand years ago, the word still held its original meaning, which was a heart centered on God. There were three pillars of Jewish piety back then, and Jesus spoke about each of them in Matthew chapter six. Ron takes us there next, in his continuing series, “Kingdom Come: Lessons from the Sermon on the Mount.”  

Rosemary Berry is here to reassure you if you feel like you are grappling with traits that feel more flawed than saintly... in her book "Piety and Personality", she writes about many saints who had the same weaknesses, but they used their temperaments to their advantage to orient themselves towards perfection in Christ.  Piety and Personality Download the Veritas mobile app Joe & Joe on X Joe & Joe on YouTube

In this episode, Darrell Bock and Keeney Dickenson explore Charles Spurgeon's cultural engagement as a way of living out the gospel.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of the Ascend the Great Books podcast, Deacon Harrison Garlick and guests delve into the complexities of Plato's Euthyphro, exploring themes of piety, morality, and the divine - including the famous "Euthyphro Dilemma." The podcast welcomes back Dr. Joey Spencer, who serves as a tutor of theology, an archivist, and an expert in angels and demons.Check out thegreatbookspodcast.com for our reading schedule and more!Check out our collection of written guides on the great books!Check our Part I of the Plato's Euthyphro if you missed it!From the guide:What is the Euthyphro Dilemma?The Euthyphro Dilemma, introduced at 9(d), is the dialogue's most famous section, where Socrates asks: “Is the pious being loved by the gods because it is pious? Or is it pious because it is being loved by the gods?” It is a question of causality. The first part or “horn” of the dilemma asks whether the pious is something objective loved by the gods, i.e., “is the pious being loved by the gods because it is pious?” The second horn of the dilemma asks whether the pious whatever the gods will, i.e., “or is it pious because it is being loved by the gods?” The two horns are mutually exclusive and present contrary philosophical views: objective versus subjective; or realism versus voluntarism. The Euthyphro dilemma is not reducible to issue of piety but represents a rhetoric template Socrates will have recourse to time and time again to determine whether the definition of a thing is something objective that is discovered or something subjective that is made. For example, the Euthyphro dilemma is often rewritten concerning the good: “Is the good being loved by the gods because it is good? Or is it good because it is being loved by the gods?” It is often written in a monotheistic manner as well: “Is the good being loved by God because it is good? Or is it good because it is being loved by God?”. The Euthyphro dilemma used here ferrets out the nature of piety and the divine, but it represents a greater dilemma that is foundational to human thought: realism versus voluntarism. To wit, is truth discovered or is it made?What observations may be made about the first horn of the dilemma?The first horn posits that piety is an objective reality, an independent Idea or Form, and is loved by the gods because of its intrinsic nature. As Deacon explains, piety is good and just in se, and thus the gods love it. The first horn presents a metaphysical reality in which concepts, like piety, have a true, objective universal definition. It represents Plato's Ideas. Moreover, as Deacon notes, the first horn makes a comment about the divine as well—as the gods do not create piety but rather adhere to it. Like in Antigone, the gods are adhering to law or standard of goodness. Piety's essence is not contingent on divine approval but is a standard to which the gods conform, as Thomas suggests, pointing to “a universal that stands outside them.” This is significant because it challenges the traditional Homeric view where the divine wills define morality, instead positing that the gods recognize piety's goodness, as seen in Euthyphro's earlier intuition that Zeus is “the most just” god, implying a standard of justice above the gods, as Dr. Grabowski notes.Dr. Spencer comments that the Homeric tradition shows that the gods do not agree or otherwise adhere...

In this episode, Darrell Bock and Keeney Dickenson explore Charles Spurgeon's cultural engagement as a way…

Read Online“The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.' His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities.'” Matthew 25:20–21Oftentimes, when we are presented with a story of success versus tragedy, our attention goes to the tragedy first. The parable we are given today, the Parable of the Talents, presents us with three persons. Two of the people display stories of great success. One, however, offers a story that is more tragic. The tragic story ends by the master telling the servant who buried his money that he is a “wicked, lazy servant!” But both of the success stories end with the master saying, “Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities.” Let's focus upon these success stories.Both of the servants who were successful doubled the master's money. Even from a secular point of view, that is very impressive. If you were investing money with a financial advisor and shortly after investing you were told that your money had doubled, you'd be quite pleased. Such a rate of return is rare. This is the first message we should take from this parable. Doubling the gifts and graces God gives us is very doable. The reason for this is not primarily because of us; rather, it's because of God. By their very nature, God's gifts to us are meant to grow. By its very nature, grace flows in superabundance; and, when we cooperate with God's grace, then it grows in an exponential way.When you consider your own life, what gifts has God given to you that He wants you to use for His glory? Are there gifts buried away that remain stagnant or, even worse, are used for purposes that are contrary to the divine plan for your life? Some of the more obvious gifts you were given within your very nature are your intellect and will. Additionally, you may be extra-talented in one way or another. These are all gifts given on a natural level. In addition to these, God often bestows supernatural gifts in abundance when we begin to use what we have for His glory and for the salvation of others. For example, if you work to share the truths of our faith with others, God will begin to deepen your supernatural gifts of Counsel, Wisdom, Knowledge and Understanding so that you will be able to speak about God and His will. All seven of the Gifts of the Holy Spirit are among the clearest examples of supernatural gifts given by God as follows: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, Fear of the Lord. The prayer that concludes this reflection comes from a traditional novena to the Holy Spirit and not only asks for these gifts but also gives a short description of them for a better understanding. Reflect, today, upon the fact that what God has given to you, both on a natural and supernatural level, must be devoted to the service of God and others. Do you do this? Do you try to use every talent, every gift, every part of who you are for God's glory and the eternal good of others? If you don't, then those gifts dwindle away. If you do, you will see those gifts of God's grace grow in manifold ways. Strive to understand the gifts you have received and firmly resolve to use them for God's glory and the salvation of souls. If you do, you will also hear our Lord say to you one day, “Well done, my good and faithful servant.”Oh, Lord Jesus Christ, grant me the Spirit of Wisdom, that I may despise the perishable things of this world and aspire only after the things that are eternal; the Spirit of Understanding, to enlighten my mind with the light of Your divine truth; the Spirit of Counsel, that I may choose the surest way of pleasing God and gaining Heaven; the Spirit of Fortitude, that I may bear my cross with Thee and that I may overcome with courage all the obstacles that oppose my salvation; the Spirit of Knowledge, that I may know God and know myself and grow perfect in the science of the Saints; the Spirit of Piety, that I may find the service of God sweet and amiable; the Spirit of Fear of the Lord, that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Jesus, I trust in You.  Image: Willem de Poorter, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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As God tries to teach us about himself and what he expects from his people, sometimes he will use two events and set them next to each other so that we can compare and contrast the situations. As we come to Jeremiah 34-35 we are going to read about two groups of people who have […] The post Panic Piety (Jeremiah 34-35) appeared first on Biblical Truths from West Palm Beach church of Christ.

Hello friends. I admittedly don't even remember what this episode was about as I was between Guelph and Uxbridge - and post gig criscrossing and careening through Central Ontarian byways at the time. But I hope you enjoy the vernacular of my cerebral inhaling and exhaling and I appreciate you listening more than you'll ever know.Catch me in a town near you in 2025 alongside Melissa Payne, Stephen Stanley (Lowest of the Low) and many other rad artists by visiting my website to see where I'm playing. If people can hate for no reason, I can love for no reason - and I love you. Thanks for stopping by Graventown. Yer always welcome here. As a full time independent artist, you can support me by buying the Always Everthing vinyl or brand new "block heater" toque here or by joining my SUPER RAD subscription service at https://ko-fi.com/gravencanada - and remember - you're always welcome in Graventown.

In this episode of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb dive deep into the intersection of pop culture, entertainment, and the Christian life. They explore how Christians can engage with leisure and media in a way that glorifies God, applying biblical principles like those found in 1 Corinthians 10:31 and Ecclesiastes 3. The hosts emphasize the importance of balancing Christian liberty and holiness, while also recognizing the practical role of rest and recreation in human flourishing. Through personal anecdotes and theological insights, they provide listeners with a framework for discerning entertainment choices, encouraging believers to enjoy God's good gifts without compromising their faith. Key Takeaways: Entertainment is a Gift from God: Leisure and entertainment, when approached rightly, are part of God's common grace meant to refresh and restore us. Biblical Principles for Consumption: 1 Corinthians 10:31 reminds Christians that all activities, including entertainment, should glorify God. If an activity cannot do so, it may be unlawful. Christian Liberty and Prudence: Decisions about pop culture often fall under the domain of Christian liberty, constrained by wisdom and prudence rather than legalistic rules. The Importance of Rest: Rest is not just about recharging for productivity; it is a God-given means of worship and human flourishing in its own right. Guarding Against Sinful Influences: Christians should be cautious of consuming media that promotes sin, as it can subtly shape their worldview and lead them astray. Personal Convictions and Context Matter: What is permissible for one believer may not be wise or beneficial for another, depending on individual struggles and contexts. Recreation Should Point Back to God: Whether through beauty, creativity, or storytelling, entertainment can lead Christians to worship God when consumed with discernment. Entertainment as a Gift from God Tony and Jesse emphasize that entertainment, when properly enjoyed, is a part of God's common grace. This means that activities like watching a movie, playing a video game, or reading a novel are not inherently sinful but can serve as vehicles for rest and refreshment. Drawing from Ecclesiastes 3, they highlight that God has ordained seasons for both work and rest. True rest, they argue, is not about escaping responsibilities but about enjoying God's gifts in ways that glorify Him and restore our energy to serve others. When approached with discernment, even "secular" forms of entertainment can reflect God's creativity and goodness. Applying Biblical Principles to Entertainment The hosts discuss how 1 Corinthians 10:31 provides a litmus test for media consumption: "Whether you eat or drink, or whatever you do, do all to the glory of God." This principle challenges believers to ask whether their entertainment choices align with God's glory. For example, content that promotes or glamorizes sin—whether through violence, sexual immorality, or blasphemy—should give Christians pause. However, they also note that some depictions of sin in fiction can serve a redemptive purpose, such as illustrating the consequences of sin or the beauty of redemption. The key is to thoughtfully evaluate whether the media being consumed inclines the heart toward holiness or pulls it away from God. Christian Liberty and Prudence Tony and Jesse stress the importance of Christian liberty in deciding on entertainment choices, while cautioning against legalism. They explain that Christian liberty does not mean a license to sin but rather the freedom to make God-honoring decisions in areas where Scripture does not provide explicit commands. Prudence and wisdom must guide these decisions. For instance, a particular TV show or game may be permissible for one believer but harmful for another, depending on their personal struggles or circumstances. This underscores the need for self-awareness and reliance on the Holy Spirit to discern what is spiritually beneficial. Quotes: "Whether you eat or drink, or whatever you do, do all to the glory of God. If we cannot glorify God in an activity, it's likely unlawful for us as Christians." – Jesse Schwamb "Recreation is not just about recharging for productivity; it has its own value in glorifying God and enjoying His good gifts." – Tony Arsenal "Every story worth telling reflects, in some way, the greatest story ever told: redemption through Christ." – Jesse Schwamb Full Transcript: [00:00:30] Introduction and Episode Overview [00:00:30] Jesse Schwamb: Welcome to episode 457 of The Reformed Brotherhood. I'm Jesse. [00:00:37] Tony Arsenal: And I'm Tony. And this is the podcast where sound doctrine meets brotherly love. Hey brother. [00:00:44] Jesse Schwamb: Hey brother. So we're in a whole series of little one-off conversations, all kinds of things that just pop into our head, or we've had on a list somewhere that we thought, you know what? [00:00:55] Jesse Schwamb: Someday we should talk about that. And I think we've got another great. Conversation coming up on this episode, we're gonna get into a little bit about how Christians should interact with and consume pop culture maybe, and especially things like entertainment. And I know that there are gonna be people out there thinking, wow, these guys are gonna do what reform people always do. [00:01:15] Jesse Schwamb: They're just gonna come out into their lawn, they're gonna shake their fists angrily at the sky, they're gonna yell at the birds. It might not be that way, loved ones, but you're gonna have to wait. We're gonna talk about it. It's gonna be good. We're gonna get after it. We all do it. Everybody loves a bit of a to consume pop culture. [00:01:31] Jesse Schwamb: Is it possible it might be somewhat of a gift that God has given us? Who knows? Maybe it is, maybe it's not, but we'll get to that. But first, let's affirm with or denying against something in the world. So what have you got for us on this episode, Tony? [00:01:45] Tony's Frustrating Customer Service Experience [00:01:45] Tony Arsenal: I'm gonna keep mine super short. It was a frustrating customer service experience, uh, that I had today. [00:01:52] Tony Arsenal: In general, I, I have, uh, Comcast or Xfinity Internet in general. I'm actually very pleased. Their service. Um, I, I actually find them to be responsive. Um, I've managed to get a decent price. I don't have Comcast television, so that's probably part of it. Um, but I, my cable modem. Slash router, which I've had, I don't know, probably for like eight years. [00:02:13] Tony Arsenal: Um, it finally died, so I bit the bullet and bought a brand new one. And those man, those things have gotten expensive and um, you know, it's supposed to be a super easy installation. You plug it in, you do the little thing on the app and it didn't work. So I had to connect with customer service through the app, and. [00:02:30] Tony Arsenal: It seemed like everything was going fine. And then all of a sudden I get a link in my text message and the lady who's chatting with me on the thing says, well just, just scroll down and click on where it says accept and then hit okay. And I was like, that seems sketchy. So I read it and she was, she had sent me a link to change my internet service. [00:02:51] Tony Arsenal: Uh, she was giving me a 90, an $80 promotional price for the first year. Uh, but then it went up to $140 after the first year. Wow. So I went back to the chat app and I said, I'm sorry, I, I must have miscommunicated something. I don't need to change my service. I just need to activate my modem. She said, oh, no, no, you're not changing your service. [00:03:11] Tony Arsenal: And I said, no, I, I definitely am. She goes, let me explain this to you. And she went through and tried, like, she went through and she's like, your speed is this and you're paying this. And I said, and I said, with all due respect, I'm not stupid. I can see that you're trying to change my service and I'm just not interested. [00:03:27] Tony Arsenal: And I had to fight with her for like 10 minutes before I finally said, just activate my modem, please. I'm not interested. Full stop. So I, I guess I'm just denying. I get, I get it. Like, you gotta try to upsell. I used to be in sales. I don't have any problem with you trying to upsell. I, I don't even necessarily have a problem with you trying to be clever and like, you know, intentional about how you upsell. [00:03:48] Tony Arsenal: Like there are ways that you can do that without being deceptive. This was just deceptive. So I'm not denying Comcast. I'm pleased with my service. I'm denying this particular person and this really just underhanded tactic. It was really, really upsetting. I mean, [00:04:02] Jesse Schwamb: there is nothing like good customer service, right? [00:04:04] Jesse Schwamb: I mean, the converse of that is what a blessing it is, and it's kind of a lesson to all of us and how we treat one another. That is whether we're providing the service or we ourselves are consuming it. It is just such a blessing. It's like so easy and so light when you get somebody who really wants to help you. [00:04:21] Tony Arsenal: Yeah. Yeah, for sure. And. You know, I would not have changed my service, but I can imagine that somebody who was looking and was interested, if she had just said straightforwardly, like your internet that you have is far slower than the modem that you're, you're installing, right? Um, we can get you a faster internet speed and give you a, a large discount for the first year. [00:04:42] Tony Arsenal: Are you interested in that? I think a good portion of people would just say yes. Even if they didn't think it through, they would just say, oh yeah, sure. Faster speed, less money. They, they wouldn't think it through. That's not deceptive. If you present an option, honestly, to a consumer and they take it and they didn't understand the terms, that's not deception. [00:04:58] Tony Arsenal: That's on them as the consumer for not thinking through what they're purchasing. This was just straight out, like, don't read it, just click on it, it's fine. Totally underhanded, deceptive. Um, and, and you know, I work in. Sort of a kind of customer service and I just can't imagine ever doing something that shady and calling it customer service. [00:05:15] Tony Arsenal: I was, I was very disappointed. [00:05:17] Jesse Schwamb: But I mean, everybody has customers, right? Yeah. Everybody has somebody they're responsible to, and everybody has people to whom they should be responsible in the kind of care. Whatever you provide to somebody, whether it's your family, it's in your church, it's in your job, so, right. [00:05:30] Jesse Schwamb: I like that. It's a good reminder because again, there's nothing like walking away from experience and being like, wow, that was so easy, or that person was so good to help me. Yeah. Or like they really got me to the end that I was looking for and they did it and I felt better afterwards than I did before I called. [00:05:43] Jesse Schwamb: That should be like our goal, like what does great look like in every interaction that we can have with somebody. [00:05:48] Tony Arsenal: Yeah. Jesse, what are you affirming or denying tonight? [00:05:52] Jesse's Affirmation: The Plana App for Plant Care [00:05:52] Jesse Schwamb: I'm going back to the app. Well, and by that was a really weird saying of just, I'm gonna affirm with another app. So I really love a good house plant, but I'm no good at the house plants. [00:06:02] Jesse Schwamb: I really like the way they look. It's a lot of pressure with house plans. Maybe people feel this way. Maybe you've not purchased a house plant or been like, I can't be that person. So here's something that I can confirm with for you. Loved one, it's a app called Plana. It's a Swedish plant care app, and it's designed to help both like novice people like me and I guess really experienced plant owners keep their house and garden plants healthy, which I know sounds super boring, but hear me out on this. [00:06:27] Jesse Schwamb: This is what's cool about this. It offers smart, personalized care reminders for things like watering, fertilizing, misting, repotting, and it has all these things where if you, there's paid subscription for this as well, which I do not have, but I looked at all the options. There's some super cool things like you can use your phone to sense where your plan is sitting, how much light it's getting to really tell you, is this the right spot for my plant? [00:06:49] Jesse Schwamb: Because you know, like some plants are like, we need partial sunlight and partial shade and afternoon sun and direct sun, and you need to water me, but not too much and not so often, but just the right amount. It's a lot of pressure. So it's got all these fun features in it, including like an AI doctor. So you can take a look or a picture of your plant rather, and not only will it describe what plants you have, of course, but it will help you say like, Hey, this thing is not healthy. [00:07:08] Jesse Schwamb: Here's what you should do. So the plant app is, might be your foray into feeling more confident about having some greenery in your house. [00:07:16] Tony Arsenal: Yeah, I, um, I could kill a plastic plant. I could kill like a fake plant, uh, without trying, uh, but I might check this out. You, you've seen my, my home. You've been here? [00:07:26] Tony Arsenal: Yeah. Um, my, my house is, it's a, a mobile home and so it's, it's just one long line and it's situated like almost directly east, west. So I get direct sunlight over the top of the house pretty much the entire day. And we have really beautiful, um. Violet cone plants and some other like lilies on one end of the house, um, that the previous owner planted. [00:07:46] Tony Arsenal: They're very beautiful, but um, they just get baked in the sun and there's gotta be something that can be done to sort of help them through this. Maybe it's more water or something like that. So maybe I'll check this out and see if that can help. 'cause they're not, they're not doing great. Um, they, they didn't bloom very well this year. [00:08:00] Tony Arsenal: Mm-hmm. And I'm, I'm wondering if it might be, I dunno, it's been kind of dry, um, this part of the year, more than usual, so I'll check that out. That sounds like a good recommendation. There's a couple of different apps. This one sounds good. [00:08:10] Jesse Schwamb: Yeah, it's, there's certainly a lot of stuff that you can get free in it. [00:08:14] Jesse Schwamb: Of course, they want to upsell you like you just talked about. They're, no, no, they're no Comcast, but they definitely would like you to purchase all their other features, and I bet for the right person, it's totally worth it. But I feel so much more confident now. Mainly just the watering. If you surprised how like much pressure. [00:08:30] Jesse Schwamb: Yeah, like aloe plants and also I'm learning the names of my plants finally, which makes me feel more connected. This, this is, listen, this is like the app to help you take dominion in your house over house plants, which sounds like the lowest form of taking dominion, but honestly still shows how complex and complicated life can be and how God has made everything in this really wonderful way. [00:08:52] Jesse Schwamb: So I'm feeling more empowered to love my plants and to hopefully keep them growing. I was gonna say for generations, but I doubt that I'll be passing on links, plants for generations, but hopefully getting just lots more greenery into our living spaces, which is always super fun. [00:09:06] Tony Arsenal: Yeah. Yeah. I, I, um, I would like to have more plants, but I just, with between toddlers and dogs and my ability to kill anything green that is in my home, uh, I don't think it would be good. [00:09:19] Tony Arsenal: That's your, your sister who is My wife does a good job with plants, but even the, yeah, she does, even, even that the plants die just because they're around me. I'm not sure what it is. I have like a, I hear it, listen, an aura of some sort that just kills plants. [00:09:32] Discussing Christians and Pop Culture [00:09:32] Jesse Schwamb: It's, it's difficult sometimes to grow in soil, which is, I, one of the things I presume Christians often feel like when they're in the culture and when, mm-hmm. [00:09:41] Jesse Schwamb: Do. Do you like that segue? We're so good with this. I do. And when you are consuming, let me say pop culture, or you find yourself in a place where you want entertainment and you want to rest, and I think if you're a Christian for any length of time, you start to ask yourself, okay, so what's my place in all of this? [00:09:59] Jesse Schwamb: And what's interesting when I thought about this topic, which you graciously put forward for us, was that I think several times we've mentioned kind of cultural things often in the affirmation and denial section. Yeah. Where we've. Maybe come hard alongside something and said, this seems good. And other times we've definitely said, this seems very, very bad. [00:10:17] Jesse Schwamb: Yeah. But we've never really had just a pretty honest conversation about, okay, so how does the Christian discern, what is the Christian's role in making that discernment? And how can we, like our house plants grow and flourish in that kind of environment to such a degree that we are actually bearing fruit by the power of the Holy Spirit. [00:10:36] Jesse Schwamb: And yet, of course, separate. From that culture in which we still find ourselves. [00:10:41] Tony Arsenal: Yeah. Yeah. And I, you know, I think it bears saying, um, much of popular culture, media, whatever it might be, a lot of it is going to be a matter of Christian prudence and liberty. And I think it's important to say that because I think, you know, we'll talk about, we'll probably talk about like principles we use to try to determine whether we, you know, individually or, or whatever. [00:11:04] Tony Arsenal: We're going to watch something or listen to something, but. The, the Bible doesn't say like thou shalt, and I'm gonna say this example, and it's a little bit ironic because this is actually a show that I think is pretty black and white. But it, it's not like the Bible says, thou shalt not watch Game of Thrones. [00:11:20] Tony Arsenal: Right. Um. Right. Like thou shalt not. Listen to, I don't know who the kids are listening to. Britney Spears like tells you when The last time I listened to popular music was, is Britney Spears is the name on my mind. But like thou shalt not listen to, I dunno, Paramore, I don't know name. Name your pop culture band. [00:11:37] Tony Arsenal: The Bible doesn't give us explicit instructions about specific bands. Movies, shows, insert, pop, you know, novels, whatever it might be. It does give us some wisdom principles. And then of course, there's God's moral law, uh, but even God's moral law does not. Necessarily apply directly to every pop culture choice we might make. [00:12:04] Tony Arsenal: So I'm sure Jesse and I don't have identical opinions. I'm gonna guess that our thoughts are probably pretty close just because, you know, we're influenced by the same people and we, we are running in the same broader theological circles, but they're probably not identical. There are probably things that Jesse would watch that I'd go, oh, I don't know if that's such a great thing for me. [00:12:22] Tony Arsenal: And there's probably things I would feel comfortable with that Jesse might say, eh, I'm not so sure about that. This is usually a matter of Christian liberty constrained by Christian prudence and wisdom. So before we get into any of the nitty gritty or any specific talk of anything particular, I wanna get that out there because yes, we have to be wise, we have to. [00:12:44] Tony Arsenal: Apply God's law, but we are not able to bind other people's conscience and you are not able to bind other people's conscience based on your own particular opinion about something or your own interpretation of how the Bible is to be applied to a particular decision. Um. You know, again, you can speak into a situation. [00:13:03] Tony Arsenal: You, especially if you have a relationship with someone, you can say, Hey, I don't think this is healthy. I don't think this is in conformity with God's law, but at the end of the day, that is between that Christian and God as to whether or not they are applying God's law appropriately and, and in to an extent, and to a great extent between them and their elders. [00:13:21] Tony Arsenal: Right? The elders have a, a different role of authority in a, in a Christian's life than other Christians do. And [00:13:27] Jesse Schwamb: it might be worth saying as we begin that we're kind of talking about this, I think in part because we all feel that pull to consume pop culture, and what I kind of teased at the beginning is this idea, is it possible that, I think we're really speaking about consuming that in a kind of a way of entertainment of like rest and relaxation. [00:13:45] Jesse Schwamb: Principally there. There are other reasons I think as well, and that might be to edify, to educate, but I think principally when we feel this compulsion to say, well, I like you, just give great examples. Listen to music, watch a sporting event, watch tv, read something fiction or nonfiction. I think what we're after there is this idea that we want to rest and that understanding that entertainment is a part of the rest that God intends for us to enjoy from our labors is by itself, full stop, a legitimate thing. [00:14:13] Jesse Schwamb: So the question is. A little bit more nuanced. Where is that line? You already gave, I think a pretty good example of something that you and I would agree on would say that that's a bridge to fight across. Don't watch that thing, right? Yeah, do something else. But the question is how did we get to that place in making that judgment? [00:14:28] Jesse Schwamb: And is there a place in there where we would say, well, the Bible is an explicit about, let's say certain medium or even like specific things within that medium that it is outspoken enough that we ought to say. No, we will not do that. So I think this is what we're after in part, is this proper use of entertainment involving, of course, analyzing worldviews, appreciating elements of beauty and creativity, acknowledging reflections of truth. [00:14:53] Jesse Schwamb: But that also that in some way, all of this is God's gift to us. That while the Bible does not give us a great deal of explicit statements about how believers are to view entertainment, there is much we can draw out to scripture by way of good and necessary consequence to borrow language from somewhere else. [00:15:10] Tony Arsenal: Yeah. [00:15:11] Applying Biblical Principles to Entertainment Choices [00:15:11] Tony Arsenal: And I also think too, like this is a question that often is presented as very simple and very like cut and dry, but it can be a lot more complicated than you think. And here's an example, and we don't have to get into this particular example, but let's do it. You know, I think a lot of times people, um, will take the example of blasphemy. [00:15:32] Tony Arsenal: Right, and a show that is, or a, a video game, whatever it is, content that is intentionally blaspheming, God is something that at a bare minimum, Christians should be very wary of participating in and consuming just because it, it's something that openly dishonors God is probably not something Christians should be eager to participate in or to consume, but. [00:15:56] Tony Arsenal: Um, there, there are instances where a, a show or a, a video game or a book contains a fictionalized blast swimming of God that actually may serve the greater purpose of glorifying God. So if you think of like, um. Think of a, a book or a a movie where there is a character who is a non-Christian, and over the course of the book, they are shown to be blaspheming God, and then they experience a conversion. [00:16:24] Tony Arsenal: And the purpose of the, the purpose of the book is to glorify God through this conversion redemption story. That it character in that fictionalized universe is blasphemy God within that universe, right? Or within that fictionalized story. But the purpose of that blasphemy is actually to serve the greater purpose of glorifying God. [00:16:46] Tony Arsenal: So that's not to say that automatically anything like that gets a pass, right? That can be done well, that can be done poorly. That can be done in a way that actually glorifies God. It can be done in a way that doesn't actually hit the mark. But it's not as simple as to say, this character in this show. [00:17:00] Tony Arsenal: Engaged in blasphemy. Therefore, we should never consume that show. We have to do some actual thinking and some actual analysis of what's going on in order to. Understand whether or not it actually is violating God's law. Now there are probably some things, um, you know, like graphic sex scenes. There's really no reason, um, for Christians to feel drawn to shows that contain that. [00:17:25] Tony Arsenal: Again, this is, this is, um, I, I, at this point in my life and I, in earlier periods in my life, I might have been more black and white on this. I am not here to tell you what you can and can't watch. That's not my role. I'm not the Holy Spirit. I'm not your pastor. I'm not any of the persons or people who have an obligation to tell you what is or isn't, right? [00:17:46] Tony Arsenal: Like I'm not that person. But I cannot think of personally a reason why a Christian would, would need to, or should ever participate in like enjoying a show that contains graphic sex scenes. Um. The people making those have to sin in order to make those scenes right. So there are, there are things we should consider. [00:18:12] Tony Arsenal: Are kind of always off board, right? It's always off board to do physical harm to somebody in the service of making a movie, right? So if you have a movie where people are, are actively trying to hurt each other in order to produce the film, I'm not sure that we should participate in that. I wouldn't feel comfortable if I knew that was going on in a film. [00:18:28] Tony Arsenal: I don't, I don't, you know, again, other Christians might, and we can have a conversation about that, but we have to think about those things. Do the actors. Do the people who are creating the content, do they have to sin in order to create it? If that, if the answer is yes, we as Christians, I think should be extremely, extremely wary of, of even watching or consuming those things. [00:18:49] Tony Arsenal: So those are the kinds of questions and situations that I think need to be list like thought about as we approach pop culture. But I also think, Jesse, you know, you made the point to that. Popular culture, entertainment broadly is a gift from God for us to enjoy. Right? And it's okay to enjoy it. It's okay for us to participate in that. [00:19:09] Tony Arsenal: You know, we're not, we're not the people who are gonna say to you like, well, you know, every minute you spend, uh, reading, I don't know, uh, reading will of the many, every minute you spend reading Will of the many you could spend witnessing to people, right? So therefore, you should never read Will of the many or The Hobbit or whatever it might be. [00:19:27] Tony Arsenal: Um, but we should think carefully about what we consume, how much of it we consume, when we consume it, all those are questions that the Christian needs to ask themselves. [00:19:35] Jesse Schwamb: I agree. I think the broad test here is actually not that difficult to comprehend. It's probably more that we sometimes hesitate to apply it because we're afraid of what it might mean for the stuff that we're consuming. [00:19:46] Jesse Schwamb: So again, like ceasing from our work in order to rest holds us together like that, that is something that God gives us as a pattern relaxation that we should take joy in. It must be the right amounts of lawful entertainment or consumption of all of this stuff in pop culture, but it is there. I think like even God gives it our own cultures as a means for us to find that kind of rest and to find some comradery and solidarity even with those in whom we interact and live with. [00:20:13] Jesse Schwamb: I think all of that's fine. Like you've said, it gets a little tricky when we start thinking about, well, where is that appropriate line? What is our conviction? But I think part of the problem with that is that we might not be seeking out conviction for ourselves. We not be asking because we hate to find that there is conviction in things that we're watching because there's gonna be a lot of things'. [00:20:31] Jesse Schwamb: That society's gonna be preoccupied with for entertainment for its own sake. And again, it's an indicator that everybody, men and women, even children, are seeking rest from the burden of their work and that rest is okay. Even that itself, like you're saying, Tony, it's interesting. I think so much we're gonna come back to is this idea of it. [00:20:47] Jesse Schwamb: Is, are we redeeming what we're doing in this process? Are we being not just thoughtful about discerning, adjudicating, or interrogating what we're watching and listening and reading, but as we do it, are we thoughtful people? Are we seeing the themes even in those joyous things that we find as entertainment that draw us back to the goodness of God that explains something about the world he's created or his own character finding? [00:21:10] Jesse Schwamb: Of course, that in every story is just a reflection of the greatest story ever told. Like, yeah, all of those themes, all the things we are drawn to that we gravitate towards. That move us. All of those things still come from God. And so therefore, even our entertainment can serve this purpose of not just alleviating our minds and bodies from the burden of ongoing labor in a fallen world, but can also draw, draw us back to God's common grace and his particular grace for his people who are always sinners. [00:21:34] Jesse Schwamb: So here's the the first test. I think it's the most simple one. And everybody's gonna throw their listening devices at the wall because it's the one that's the most straightforward. It's the one you might've been thinking you're gonna get to eventually, and let's just get it out of the way. I don't say that because it's not worthwhile. [00:21:49] Jesse Schwamb: I say it because it's exactly the kind of worthwhile test that we should apply, and it applies perfectly in every situation. And that's the Apostle Paul setting out in one Corinthians 10 31. Here it is. This is like. You know, top 20 reform verses whether you eat or drink or whatever you do, do all to the glory of God. [00:22:07] Jesse Schwamb: So the beauty of this is I think just first pass, first blush, top of the house. If we cannot engage in an entertaining activity in such a way as to glorify God, then it's just unlawful. And by way of contrast, if you can, then we're justified in viewing it as a gift of God's common grace. I, I just throw it out there to start with. [00:22:26] Jesse Schwamb: I, I think that it's not that we found that this particular test has been tried and left wanting, but rather we haven't tried it very well. Oftentimes. Yeah. At least for my own sake. And instead we say, well, the Bible just isn't clear. But if you're, watch your point, Tony. If you're watching something that is gratuitous in any way, and you stop and say. [00:22:44] Jesse Schwamb: Am I glorifying God in the consumption of this? I think it's really difficult to make a strong argument that in some way you are actively, not just passively and saying like, well, it's okay and there's gonna be a redeeming story plot in here somewhere, I hope. But are we actively, whenever, whenever we're doing or we're consuming these things, are we actually glorifying God? [00:23:02] Jesse Schwamb: Is God glorified in. What's happening with my mind, my thoughts, my body, my eyes, my conversations, how this shapes me, how this changes my worldview. If we have to answer that God is not glorified there, then to my view, it's unlawful. And I think also in the eyes of the Apostle Paul. [00:23:19] Tony Arsenal: Yeah. [00:23:20] Personal Convictions and Christian Liberty [00:23:20] Tony Arsenal: And you know, I think something that is important to, um. [00:23:24] Tony Arsenal: Comment on and think about when we sort of apply that test, that test really has more to do with what's going on in our heart. Yes. When we are consuming any particular part, you know, any particular media than it necessarily has to do with the media itself. I think there are some things, um, that. Just cannot be consumed to the glory of God. [00:23:46] Tony Arsenal: Right? You can't watch pornography to the glory of God, like you just can't do it. Um, you can't, you can't watch people murder each other for, you know, to the glory of God. But the vast majority of things that are out there, um, the, the, the question you're asking is not primarily grounded in the content itself. [00:24:07] Tony Arsenal: It's, it's grounded in. What the content does to us and in us and how we process it. And I think that's why I, you know, I always wanna say for most things, this goes back to Christian Liberty and. Christian Liberty is not a license to sin. It's, it's a freedom to, um, to obey, right? It's a freedom and it's a range of possibilities to obey God in different ways, in different situations, rather than some tightly constrained, tightly restricted behavioral code, right? [00:24:39] Tony Arsenal: There is a law. God gives us a law. We talked about this at length when we did the 10 commandment series. He gives us a law, but this law is a set of 10 principles for godly living. Not a, an exhaustive list of do this, don't do that. Right? So the seventh commandment, you know, for media. Is this inclining my mind towards chastity and purity of thought, right? [00:25:02] Tony Arsenal: For those of us who are married, is this likely to, um, create a barrier in my relationship with my wife, or is this likely to enhance the relationship I have with my wife? Is this. Particular thing I'm doing, this video game that I play, is this likely to draw my attention away from my children when they need me? [00:25:19] Tony Arsenal: Or is it something that I have that is likely to increase my ability to pay attention to my children? Or am I able to properly balance the demands that my children have and the needs my children have while I still play this video game, just as an example. So we can still use those 10 principles to help guide us, but the way that those. [00:25:38] Tony Arsenal: The way that the law is applied to these questions and how it is, is gonna be unique, I think almost, almost across the board for things. It's gonna be unique to each individual, right? One person may be able to, yeah, like my big thing and I like, okay, I'm just gonna put this out there. I'm just gonna lay myself bare here. [00:25:55] Tony Arsenal: If I could say that I have one actual real addiction in life, it's probably World of Warcraft, and I know that sounds probably really silly, but even me saying and saying the phrase World of Warcraft, in my mind I'm like, could I figure out a way that I could go back in and play that game? Like they call it World of Warcraft for a reason. [00:26:14] Tony Arsenal: It is super addictive and it's very easy to fall back into it. I'm sure there are people out there who can perfectly just fine, could manage their life of having children and a wife and a job and, you know, service to the church and still play World of Warcraft for a couple hours a week or, or an hour every night and still be just fine. [00:26:33] Tony Arsenal: I cannot do that. If I subscribe to World of Warcraft, it will imbalance my life such that something that God is calling me to, that I know God is calling me to, is going to be pushed out of the way for that. So for me. I cannot fulfill my obligations and participate in that particular element of pop culture. [00:26:52] Tony Arsenal: And I think there's probably something like that for most of us. Again, someone else may be able to do that just fine. There are probably many people who can do that just fine. That's a problem in my own heart. And the way I address that is by saying, this is just not healthy for me, so I'm not gonna do it. [00:27:05] Tony Arsenal: And whether that's a TV show or a a book series. I know people who won't read certain books because they get so immersed in it and it sort of like shapes their worldview in really unhealthy ways. They just won't pick up a particular set of novels or a particular book series. Um, you know, I've told this story that I, I don't remember where I was flying. [00:27:24] Tony Arsenal: Um, it wasn't. I must have been flying to Minnesota. That's the only place I've traveled by air for quite a long time. Um, I stopped in the, the bookstore, the, you know, the, the souvenir store, whatever. And I forgot a, I forgot a book at home of all the people to forget a book. And I was like, you know, there's this big hub lu about Game of Thrones and you know, maybe the book is better than the show. [00:27:43] Tony Arsenal: And like, you know, I can control what I'm imagining and it's easier for me to skip over parts and nobody is having to make graphic sex scenes. Even if they're sort of portrayed in the book. I can maybe do this. I got like. A chapter and a half into the book and was like, I can't, this is not healthy for me. [00:27:57] Tony Arsenal: It's not helpful. It doesn't glorify God. It's not true. It's not noble, it's not honorable, it's not worthy of praise. Right. I'm just gonna, and I just threw the book away. I spent like $15 on a book and then I just threw it in the garbage. Um, and I don't say that to like prop myself up as some bastion of self control. [00:28:10] Tony Arsenal: That's just in that moment I made the right decision. But there are things like that, that you are gonna have to look at your own self to say, I cannot participate in this, even if someone else might be able to. I personally cannot. And I think that's really the more the question we need to ask then. Are there universal principles that say, I can't do A, B, or C? [00:28:30] Tony Arsenal: It's really about my heart in the moment and how my heart is affected by a given thing. [00:28:36] Jesse Schwamb: Much like the 10 Commandments. This whole conversation in the scriptural, I think admonishment here is very much about freeing us up to enjoy freedom, to have joy in these things. It's not about just saying, well, here's a list of things that you can't do. [00:28:51] Jesse Schwamb: Isn't that unfortunate? Everybody else can do them, but you can't enjoy them. Instead, Scott saying like you're talking about Tony, no put to death all these evil, selfish things that are in your life that actually destruct. And instead, enjoy entertainment and pop culture in such a way that not only glorifies him, but does truly refresh you so that you're not drawn back into patterns of selfish behavior or sinful thinking, or all kinds of, you know, sexual frivolity that's going to lead your mind and your body and your heart astray or into places that you'll end up getting hurt. [00:29:25] Jesse Schwamb: I think. The beauty of this is it just provides us with a way to think and discern about the stuff that we're consuming so that we're ensured. Then it's fulfilling the right purpose that God has for in our lives, and that's freeing. When you get to a place where the scripture says like, here's the way walking it, then you know that you can walk confidently and you can enjoy that very thing. [00:29:46] Jesse Schwamb: One great example, I think that sit on both sides, we can talk about in some ways how there's like a, a lack of, or like kinda a, a moral perspective with certain types of medium of expression. One of those I think famously is, is music. Luther famously said, musical performance is principle among the entertainment that God has graciously given us to enjoy in life. [00:30:06] Jesse Schwamb: And yet who hasn't been part of either music that has been absolutely refreshing, absolutely life-giving, absolutely calming and beautiful in the same way that like David played before King Saul when he was distressed. And maybe you've had this experience where there's some kind of soothing melody that was just a bomb to your soul and your condition in that state. [00:30:25] Jesse Schwamb: And then also. On the other side, who hasn't listened even to some really catchy music that's been filled with like sexual perversion, misogyny, violence themes that at the end of it, you may have enjoyed the beat, but it's, it's just left you kind of feeling gross. And disgusted. Yeah. Even with yourself for enjoying it. [00:30:45] Jesse Schwamb: I, I think that's what we're after here is like to be freed up to enjoy this kind of entertainment in a way that it is truly the gift that God has given rather than something that enslaves us. And I'm gonna argue that it often does. Not because it's just addictive, though. [00:30:59] The Influence of Entertainment on Our Lives [00:30:59] Jesse Schwamb: It can be, but because it does actually influence us deeply and, and I think one thing is clear is that all the things we're talking about here that's present in entertainment, and I'm talking all the way back to things like athletic performance, all of this beauty and creativity, art expressed both in film literature and in music, that all of those things God has given us for our good and for his glory. [00:31:22] Jesse Schwamb: So he wants us to enjoy them. But sin is of course gonna take all those things and pervert them and twist them in such a way that they no longer become life-giving or become life taking. The problem is they take life incrementally and on the margin. Yeah. And so that you rarely feel that that's going on. [00:31:37] Jesse Schwamb: You rarely sense the divide of the chasm that's creating in your thought patterns, in the way that you interact with people, even the way that you interact with God until, not that it's too late, but that's, you wake up and you think, my goodness, how far have I gone from what I think this is really intended to be in my life? [00:31:52] Jesse Schwamb: Then maybe addiction does crop up in such a place that you're like this. This has gone too far. But I think, again, like many things in life, when God says no, what he's saying is, do not hurt yourself. I know better. I want you to enjoy these things. So I see this as like our opportunity to like empower to come with the scriptures, bearing full weights on what we consume, not because we need more laundry lists of things to avoid, but because we need direction on what is best to sink our entertainment time and resources into. [00:32:20] Tony Arsenal: Yeah. And I, I think that's a good, um, that's a good, maybe a next test right? [00:32:25] Balancing Time and Entertainment Choices [00:32:25] Tony Arsenal: Is we only have a finite amount of time. We, we, and, and I'm not even just talking about like in general, we have a, I'm, I'm talking about like we have a finite amount of discretionary time. We all have commitments, we have jobs, we have families, we have church commitments, we have friends that we wanna maintain relationships with. [00:32:43] Tony Arsenal: The amount of time we have to just like sit down and consume pop culture is limited no matter, no matter who you are. Some people have more, some people have less. Um, we can consume. Ev, every time we say yes to one thing, we're saying no to another thing, right? There is, um, there is popular culture or content out there that absolutely is encouraging, right? [00:33:05] Tony Arsenal: And absolutely is going to enhance your life, and it's going to enhance your piety and your devotion to God, right? And I'm not just talking about like Christian content. There's decent Christian content out there. There's decent Christian films, there's decent Christian music, there's decent Christian fiction writing. [00:33:22] Tony Arsenal: Um, there's probably even decent Christian video games, although I haven't run into them, I'm sure they're out there. Um. But that's not even what I'm talking about. [00:33:30] Finding Value in Non-Christian Content [00:33:30] Tony Arsenal: There there are, there are non quote, non-Christian, um, right there. There's General grace. Common grace works out there that will, they'll, they'll make you smarter. [00:33:41] Tony Arsenal: It will make you healthier. It'll help you enhance your life. It'll help you enjoy your world more. It'll help you enjoy and see the beauty in God's creation. More I've, I've commented, um. At length, and this isn't necessarily pop culture, although it kind of bridges the gap a little bit. I've commented at length on how beneficial in my life, Ryan holiday's, writings have been. [00:33:58] Tony Arsenal: Right? Right. That's what he doesn't get everything right. There are some things he gets very wrong, um, but. I, I read, um, Ryan Holiday's, stoic. Stoic Works, and I wouldn't say he's a scholar of stoicism. He's more like a modern day stoic philosopher. I read his works and I benefit from him. It makes my life better. [00:34:17] Tony Arsenal: It makes my devotion to God better. It makes my piety better. It makes me a better husband and a better father, and a better employee just in general. It makes me a better person. Not because Ryan Holiday is some special thing, but because he seems to have tapped into common grace principles that other writers haven't, I have a choice. [00:34:33] Tony Arsenal: You know? Do I wanna read that or do I wanna read some? Um, and don't get me wrong, I enjoy manga, but like, do I wanna read some. Meaningless, pointless manga that is just the same story over and over again with different animation. You know, some people might find that the reading the manga is the right thing for them and that enhances their life. [00:34:51] Tony Arsenal: Right? But for me, I've had to make that calculation. I only have so much time. I only have so much time to read. Um, and, and this is might be a shock to people. There are times where I'll have the decision between reading a theology book and. Being caught up on my reading in Daily Stoic, I most often will take time to read the Daily Stoic instead of reading something. [00:35:10] Tony Arsenal: For example, I'm way behind on Daily Devotion or Daily Doctrine by Kevin De Young Way Behind, but I'm not behind on, on Daily Dad or daily Stoic from Ryan Holiday. That's not because one, one thing is better than the other necessarily, but what I need in my life and what God is calling me to. The writings by di by Ryan Holiday right now are more effective in a, in accomplishing those tasks and into shaping me into who I believe God wants me to be. [00:35:37] Tony Arsenal: So that's the other question we have to ask is what? [00:35:40] The Importance of Rest and Leisure [00:35:40] Tony Arsenal: What is the most beneficial thing for us at the moment? It could be some sort of mindless cotton, candy entertainment. There's nothing wrong with that. This isn't, this isn't me saying like find, this isn't like hustle culture for pop culture. Like sometimes you just need to veg out and do something that doesn't require any brain power, and that's what God is, is giving you as a gift for your rest and your re recuperation. [00:36:04] Tony Arsenal: Sometimes it's a hard hitting. Heavy theology. Sometimes you need to sit down and read some Bob Ink again, not that that's pop culture, but I think the broader principle applies. Maybe you need to sit down and read some Turin, or maybe you need to like scroll Instagram for a little while and watch funny cat videos, right? [00:36:19] Tony Arsenal: All of those things are good things. They're all gifts from God in the proper proportions and at the proper time, and that's why this can be such a complicated question is because we have to have a good, robust. Honest reflection of who we are and what we need in order to make these, these decisions. Um, and it really is about what do we need in the moment? [00:36:37] Tony Arsenal: What is God calling us to? What is the wise thing to do right now, the wise thing to consume right now? Um, and, and I think that's a good test. Is this the most effective thing and accomplishing in my life what needs to be accomplished, right? That could be all sorts of goals, but is this the most effective thing to accomplish that at my life right now? [00:36:57] Tony Arsenal: If so, and it's not sinful, and then have at it enjoy. You know, I think those are the kinds of questions we need to ask, and I don't think we often ask that. I think we are often passive. And neutral in decisions about what we're gonna watch for pop culture. We're driven by what is the most popular thing on Netflix? [00:37:15] Tony Arsenal: What does the algorithm recommend for us? Or what is being talked about at work? Or what do I have on hand? What do I have easy access to? Um, I think we need to be more active and intentional in our decisions on this towards those ends. [00:37:29] Jesse Schwamb: Right on. And there's no accounting for taste, right? I mean, part, part of time we get caught up in that, so we'll just say, well, maybe what I'm experiencing, because I'm a Christian, I'm trying to process this, has to do more about like particular medium or the taste or the type of genre or something. [00:37:44] Jesse Schwamb: I'd encourage us to not get too caught up in that. I think what you're saying is really, really helpful. The idea here I think is more about embracing the fact that we don't have to be productive all the time. And that we don't have to be, and I use this with great love like puritanical in the sense that, you know, well, if Jonathan Edwards didn't laugh and the Lord sakes that was inappropriate, then I shouldn't either. [00:38:05] Jesse Schwamb: And by virtue of that fact, then I should really have this incredible puritanical work ethic where even when I'm at home or every second that I have, I should be reading something. And if I'm gonna read something, it should be productive. Or if I'm watch tv, it should be something kinda documentary. I need to learn and fill my mind and make use and redeem every second of that time. [00:38:18] Jesse Schwamb: What if part of that redemption. Is enjoying entertainment for the way that God intended it to be, and that when he makes beauty and creativity and artistic expression, and again, we're presuming that this is the right amount of a lawful entertainment, that all of those things are for their own enjoyment because they point back to the creator. [00:38:40] Jesse Schwamb: Just by themselves. Like there doesn't have to be an ulterior motive. You don't have to justify it. You don't even have to feel guilty about it. That in fact, because we're contingent beings and therefore we have limited energy supply and unlimited amount of time and space, that all those things com continue to propel us towards some kind of desire for a lawful entertainment that leads us into rest. [00:39:02] Jesse Schwamb: Even as you're saying Tony, if that's rest for 10 or 15 minutes before, it's the next thing to feel this compulsion instead. To have to again quote unquote redeem. That time by being super productive is I think a fool's errand because we are as much made to work as we are made to rest. And in that rest, I think sometimes we actually find for some of us an easier time identifying and worshiping God in that risk. [00:39:26] Jesse Schwamb: Because in our work, we are busy in our work and we often get caught up in our work thinking all of our work is all of us. And so we rest and we find enjoyment in something. We take a walk, we listen to a beautiful piece of music. We spend some times just conversing about nothing with friends. We sit outside and enjoy beverages together that something happens sometimes in that space. [00:39:46] Jesse Schwamb: We're in the pause of that in the fact that there is beauty that seemingly is without productive purpose, even though I'd argue there is one. It's just hidden behind it and we fail to see it. We are drawn to the fact drawn to say, God, are you not good? For all of your gifts. And of course he's good in our gifts of work. [00:40:02] Jesse Schwamb: He's also good in our, our gifts of rest. But he's given us this gift as a form of entertainment in our own pop culture for us really to enjoy. But you're right, if we get it twisted such that we consume too much of it, or if we misapply that, I think we're just gonna live a less abundant life. So again, like the task here is not, don't do any entertainment. [00:40:23] Jesse Schwamb: Get all, get away from all the entertainments. Like what? Like your point, Tony, I, and I've heard Christian say this, I think there can be a brow beating here where it's like, well, couldn't you have used that time more productive? Like they had a couple more minutes, like maybe you really should have prayed harder or. [00:40:38] Jesse Schwamb: Maybe you should have read that other chapter in the Bible. Maybe you should gone back through your genealogies again and read those because you know that you don't read those particularly well. Or maybe you should have studied this thing or that thing. And instead is there a kind of worship that truly gives itself over to resting in God in the form of appreciating entertainment as he's created it for us to give us that kind of rest? [00:40:59] Jesse Schwamb: I would say yes. It's just that we often don't talk about it and sometimes we do talk about it. It's hard to bring it up 'cause you're gonna. You're gonna feel guilty. Like, can you imagine somebody saying to you, you know what? I'm just finding so much rest these days in this, uh, little game on my phone that I get to play. [00:41:15] Jesse Schwamb: You would be like, you, you might, if you're, if you're like, you know that person, well, you might be like, that's weird. I guarantee though, if that happened to me, I'd walk away and then when I was with my wife later, I'd be like, let me tell you what this weird thing this person said. You know what I mean? [00:41:27] Jesse Schwamb: But what, what, yeah. We need to think more like that. Not as a liberty to forsake or abdicate responsibility, but instead to actually be well rested for the responsibility in the task, the good works that God has created for us. [00:41:42] Tony Arsenal: Yeah. Yeah. [00:41:42] Personal Experiences with Entertainment [00:41:42] Tony Arsenal: And maybe here's like a concrete example is, um. You know, I, um, I work at a local hospital and my job is relatively intense. [00:41:53] Tony Arsenal: Um, in terms of emotional investment, I'm a patient relations supervisor, so I, I'm in charge of the department that hears all of the complaints from patients, which means we often hear some really frustrating stories about people's healthcare, and it can be very emotionally draining. And so I also, um, I also ride the bus home now. [00:42:15] Tony Arsenal: My, my vehicle is broken right now. Hopefully we're gonna get fixed soon, but I ride the bus home and for the first couple, I don't know, for the first week that I was riding the bus, I was like, I gotta use this time. I gotta read something. I gotta make sure I'm doing that right. And what I've learned actually is if I just take the 45 minutes that I'm on the bus and waiting for the bus and I just sort of zone out and play Pokemon Go. [00:42:39] Tony Arsenal: By the time I get home, I'm ready to engage with my kids better. I'm ready to engage with my wife better. I'm less likely to feel, uh, just drained and tired because I'm actually letting my brain sort of reset and I'm building that buffer. So something as simple as like. Playing a relatively mindless game on my phone for a half hour, 45 minutes while I ride the bus and wait for the bus, um, helps me to fulfill my obligations as a father and a husband in a more present way. [00:43:09] Tony Arsenal: Again, like if you wanna ride the bus and you wanna read a fiction, or you wanna do theology, like that's on you, that's your decision to make. But. I know people who would say to me, um, you really should be using that time for something more productive than playing Pokemon Go. And, and yeah, maybe like, maybe there are times that I should be more productive and maybe there are times that other people should be less productive. [00:43:32] Tony Arsenal: Like I think that's kind of what we're getting at here is. Productivity or spiritual growth or pi, like those categories are, each of those are good categories. Like productivity is not a bad thing. Um, personal devotion is certainly not a bad thing. [00:43:47] Jesse Schwamb: Yes. [00:43:47] Tony Arsenal: But it's not the only thing. And we also, I think we act as though our lives can be this sort of like perfect integrated balance when really like we have to be able to sort of recognize that. [00:44:02] Tony Arsenal: Sometimes doing nothing has its own utility. Like that feels like a weird thing to say, but I I, I'm with you here and, and maybe this is kind of how we bring the episode down to an end is I do think. There is this, obviously the Sabbath principle, the rest principle. Um, but God also gives us rest in these other small ways. [00:44:25] Tony Arsenal: Sometimes not so small, but small ways in the rest of our life. And I don't think that we should bear any shame or guilt or feel like we're less Christian because we take advantage of or make use of those. Those sort of like smaller opportunities to rest and you know, recreation is recreation. Like that's, that's that etymology is not a false etymology. [00:44:49] Tony Arsenal: That's where the word comes from. And it's because we often need to do these sort of leisurely things in order to be able to then go back and put forward the effort that we need. And the other thing just, I feel like we're tying. Leisure to the ability to produce in a way that may actually also be unhealthy. [00:45:09] Tony Arsenal: Leisure is not necessarily the ends, the means to being able to be productive. Right? Leisure serves its own purpose. It has its own use, its own way to glorify God. Yes, it does enable us often to be able to come back and put our nose to the grindstone, but we shouldn't just think about it as like, well, this is just, this is just my recharge period. [00:45:30] Tony Arsenal: We don't think about sleep that way. I don't think we think about sleep in, in a fashion of saying like, well, I've gotta sleep so that I can just get up and go to work the next day. And productive. I think we recognize that our bodies need to rest and there's a blessing and a joy in being able to close our eyes and sort of drift off and have dreams and rest, and that our body recuperates itself, I think we should think of leisure in a similar sense, and recreation and pop culture all kind of play into that. [00:45:53] Jesse Schwamb: I think that's right on. I mean, it's one of those things where we're certainly not saying that there isn't rest in prayer and in daily worship and consuming and studying the scriptures, there's certainly a rest in all those activities too. In some ways, I think we're presuming that we are trying to incorporate a balance into our lives, and that part of that balance is just rest for its own sake. [00:46:12] Jesse Schwamb: The enjoyment of that and when you're truly, I think, enjoying that rest, whatever it is, one we do not long feel guilty because we have processed. And pass everything to the sve of the scriptures and say, this is glorifying to God is for my goodness, for his glory. So therefore there's no, as it were like condemnation for me in this because I have a clear conscience about it. [00:46:31] Jesse Schwamb: And then in addition to that, it does provide us with perhaps, again, that lovely contrast between working hard and then having. Some period of which we are abstaining from that work and from that labor. And in so doing we find different ways to please and to worship God. We find that we see his character reflected in different ways. [00:46:49] Jesse Schwamb: And so in that way too, it reminds us that we are, like I said before, like completely contingent, we get tired, we get exhausted. Like there's only so much the mind can do and so much it can handle. And so by. Willingly accepting and leaning into that, not again, in a way that takes us away. We use as liberty to say, well, I, you know, I really should spend some time before the Lord in prayer. [00:47:10] Jesse Schwamb: I really should spend some time in, in daily particular worship, but you know what? I really need to rest instead. Like of, of course, that itself, we should be convicted about, uh, because then we're using entertainment such a way to distract us. Suppose this. Way from God rather than toward him. But the Bible is so clear, like you're saying, Tony, that there's all these seasons in life and the more I think about those seasons, the more I wonder if we tend to treat them too discreetly. [00:47:34] Jesse Schwamb: And in these two, like, kind of like prolonged periods, what if a season is for an hour? What if a season is for a day? What if a season is for five minutes? So famously, of course, when we have the teacher writing. Ecclesiastes chapter three, some of these famous words, I think we just fail to take them to heart. [00:47:51] Jesse Schwamb: Listen to this beautiful contrast, and I think it really fits in with what we're saying here about the, the ability to rightly consume entertainment and pop culture in such a way that it is glorifying to God and our understanding of it in our application of how it gives us true rest. So it writes things like this. [00:48:09] Jesse Schwamb: There's a time to kill and the time to heal. A time to break down, a time to build up, a time to weep, and a time to laugh, A time to mourn and a time to dance. A time to cast away stones and a time to gather stones together. A time to embrace and a time to refrain from embracing a time to seek and a time to lose. [00:48:26] Jesse Schwamb: A time to keep, and a time to cast away. A time to tear. A time to sow, a time to keep silence and a time to speak, a time to love, and a time to hate, a time for war and a time for peace. So it's very clear that God has given us, I think all of these wonderful things to enjoy as part of his character, as demonstrations of the fact that he is a God who is loving and love always leads to giving. [00:48:51] Jesse Schwamb: And so he gives us beauty in arts. In music, in literature, in screen, and of course then we should recognize because those are things from God and we ought to that. Every good and perfect gift comes down from the Heavenly Father who is above that. It is the prerogative of the devil to twist and bend those things in such a way that we feel to see them as God's gifts and said, see them as our rightful consumption. [00:49:12] Jesse Schwamb: Such a way that enslaves. Changes our mindset, pulls us farther away from God. So I think part of it's just going into everything with the pun intended, with eyes wide open. So hopefully some of these tests have been helpful. I think people probably have, because like you said, Tony, there's a lot of Christian liberty here and maybe some point. [00:49:29] Jesse Schwamb: Well, I was gonna ask you like what's I, I'm not gonna ask you this because I know you're gonna ask it back to me, but like what would be maybe something you consume that others might be able. Ooh. Um, but I don't want you to ask that back to me. We could do that. We could do that if you want to. [00:49:42] Tony Arsenal: Um, yeah, let's, let's do that in a future episode. [00:49:43] Tony Arsenal: I think that'd be fun. Well, we'll [00:49:44] Jesse Schwamb: save that for another time. So everybody keeps listening. [00:49:46] Encouraging Community Engagement [00:49:46] Jesse Schwamb: But I think one of the things that we should be encouraging our listeners to do, the people who are part of the reform brotherhoodhood, is come hang out online. In this place called Telegram, which is just a chat messaging app and we have a little corner, a protected corner of the world. [00:50:00] Jesse Schwamb: There is a group of people who are like-minded listening to our conversations and participating in their own. And the way they participate with us is you can message in the app, they've got a bunch of channels of different topics, so you can get there by going to t.me/reform brotherhood. I bring this up now, not just to advertise as usual. [00:50:17] Jesse Schwamb: Because we want you to come be a part of this, but I would love to hear from others because we have a channel in there that's just about the conversations we're having on the podcast. Come share some of the practical things that you use, the tests that you have, the conversations that you bring forward to help you discern what kind of pop culture you're consuming. [00:50:37] Jesse Schwamb: Yeah. Don't just take our word for it. Let's hear what the Holy Spirit. How he is leadi

In this episode, we're talking about the Lordship of Jesus—not as some abstract, future hope, but as a present, concrete reality. Too often, modern evangelicalism has reduced Christ's Lordship to the realm of private salvation, personal piety, and quiet devotion. But the Bible paints a much bigger picture.Paul tells us in Romans that Abraham was promised the world as his inheritance. Salvation is cosmic. Christ's resurrection victory is undoing sin across creation. And as Abraham Kuyper famously said, there is not one square inch of human existence over which Christ does not declare, “Mine.”When we treat Lordship as merely individual, we lose courage, we retreat into privatized religion, and we avoid confronting the idols of our culture. But when we confess that Jesus is Lord over family, church, state, and the whole created order, then our faith takes flesh. It marches, sings, builds, and leaves an imprint of righteousness wherever it goes.This is no Gnostic mantra. “Jesus is Lord” is our dogma, and it means the earth belongs to Him and His people. The spoils of His victory are not hidden away for later—they are for His church to claim here and now.Omnia et in omnibus Christus. Christ all and in all.

Sacramentals are sacred signs that resemble the sacraments. Blessings of people, places, and objects are foremost among the various sacramentals found in the life of the Church. Among these blessings are those of exorcism, in both its simple and solemn form. Fr. Mike notes that sacramentals and the many forms of popular piety, such as the Rosary, are noble expressions of faith that prepare us to participate in the Liturgy but can never replace the Liturgy. Today's readings are Catechism paragraphs 1667-1679. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Muazh Ibn Jabal رضي الله عنه (S23) Muazh رضي الله عنه reached ihsaan - “When it is the morning, I don't know if I'll reach the evening. When I take a step, I don't know if I'll make the next. I see the Ummahs kneeling on the Day of Judgement…”. Piety becomes the observer. Qur'an becomes the guide. Nobility is his trade. Caution is his companion. Salah is his cavern. Fasting is his shield… Muazh رضي الله عنه was instructed by The Messenger ﷺ to capture a shaytaan who was taking dates from his [رضي الله عنه] household.

Talk 2 – Shem Swadling

A meditation preached by Fr. Eric Nicolai on July 25, 2025, the feast of St. James, at Lyncroft Centre in Toronto. Jesus called James and his brother John as they mended their nets on the Sea of Galilee. Their mother approached Jesus, asking that her sons be seated on either side of him in his kingdom. Jesus replied, “You do not know what you are asking.” Jesus turned to the brothers: “Can you drink the cup that I am going to drink?” “We can,” they declared. James was, in fact, the first apostle to share in the cup of martyrdom, under Herod Agrippa around the year 44. Saint Josemaria loved that readiness to follow Jesus, to go all the way. He underlined their response, "Possumus". We can frame this in terms of our readiness and openness to be well formed: to have the piety of children and the doctrine of theologians.Music: Michael Lee of Toronto.Thumbnail: James the Apostle, detail of the mosaic in the Basilica of San Vitale, Ravenna, 6th century.

Rev. Carol Cooper preaches from Luke 10:38-42, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Series: Luke Speaker: Oswin Suwandi Sermon points: 1. Piety cannot save us 2. Humility must shape us 3. Mercy alone liberates us

Today on Mea Culpa, I'm joined by veteran political journalist and analyst Tom LoBianco for a blistering deep dive into the unraveling bromance between Trump and Elon Musk and what it reveals about raw power, ego, and political survival in MAGA world. Tom has covered Trump's allies for years, reporting on Mike Pence for the Associated Press, CNN, and other outlets, and is the author of Piety & Power: Mike Pence and the Taking of the White House. From the weaponization of ICE to whisper campaigns about Musk's immigration status, we unpack how Trump uses fear and retaliation as tools of control. We also explore the rise of extremist religious ideology inside the GOP, the chaos around “Alligator Alcatraz,” and whether Musk's third-party ambitions pose a real threat or are just another tech billionaire delusion. Subscribe to Michael's NEW YouTube Channel: https://www.youtube.com/@TheMichaelCohenShow Join us on Patreon: https://www.patreon.com/PoliticalBeatdown Add the Mea Culpa podcast feed: https://www.meidastouch.com/tag/mea-culpa-with-michael-cohen Add the Political Beatdown podcast feed: https://www.meidastouch.com/tag/political-beatdown Learn more about your ad choices. Visit megaphone.fm/adchoices

Happy Independence Day! 

Sacred Scripture (Lexio Divina), The Sacred Liturgy (all Seven Sacraments), The fact that Mass is offered daily, Liturgy of the Hours (Divine Office) and more on this edition of Open Line Tuesday with Fr. Wade Menezes.

In this episode, Dcn. Harrison Garlick, Chancellor and General Counsel of the Roman Catholic Diocese of Tulsa, welcomes Dr. Zena Hitz, a tutor at St. John's College and founder of the Catherine Project, to discuss Aristophanes' comedic masterpiece, The Clouds. The episode dives into the play's biting humor, its critique of Athenian society, and its timeless questions about education, piety, and moral decay. From the Thinkery's absurd teachings to the mysterious Clouds, Dcn. Garlick and Zena unpack the play's relevance to modern audiences, exploring themes of social ambition, familial breakdown, and the consequences of abandoning traditional values.Check out thegreatbookspodcast.com for our reading schedule and more!Check out our Patreon page for our library of written guides!Key Discussion PointsAristophanes and The Clouds: Born around 446 BC, Aristophanes, the father of comedy, wrote The Clouds in 423 BC, nearly a decade into the Peloponnesian War. The play, a revised version not performed but circulated for reading, critiques Athenian decadence and intellectual trends through the story of Strepsiades, a debt-ridden father, and his son Phidippides. “Aristophanes in general is interested in portraying through this kind of ridiculous, sometimes slapstick, sometimes obscene comedy, certain truths” – Dr. Zena Hitz (16:47).The Thinkery and Education: The Thinkery, led by Socrates, teaches deceptive rhetoric and speculative inquiries, parodying new intellectual movements. It raises questions about education's societal role. “The question about what an education is for and whether it helps the community or hurts it is a very basic fundamental question” – Dr. Zena Hitz (19:53).Piety and Political Stability: The play links reverence for traditional gods to social cohesion, showing how the Thinkery's impiety destabilizes family and polis. “Belief in the gods is standing in for… sticking to the moral code that's keeping the whole society together” – Dr. Zena Hitz (31:08).Socrates' Portrayal: Socrates is depicted as a buffoonish sophist, but his role is ambiguous—possibly a stand-in for broader trends rather than the historical figure. “Strepsiades is the target… Socrates in a way is just being used to show something up about Strepsiades” – Dr. Zena Hitz (44:01).The Clouds' Role: The personified Clouds, worshipped in the Thinkery, symbolize deceptive speech and align with comic poets, adding complexity. “Clouds cover things up. So there's some kind of image for deceptive speech” – Dr. Zena Hitz (49:20).Socio-Economic Context: Set in a wealthy but decadent Athens, the play critiques social ambition and debt, mirroring modern struggles. “It's in a way a very American story” – Dr. Zena Hitz (24:00).Moral Precedent and Human Nature: Strepsiades' attempt to bend moral standards for gain backfires, reflecting universal human flaws. “You never want the full consequences of that one piece of wrongdoing… It never works out that way” – Dr. Zena Hitz (33:47).Translation Challenges: The episode highlights the importance of choosing a translation that preserves Aristophanes' puns and humor, with recommendations for Arrowsmith and Sommerstein. “The translation on the Aristophanes actually matters a lot” – Dcn. Harrison Garlick (54:58).About Our GuestDr. Zena Hitz is a tutor at St. John's College and the founder and president of the Catherine Project, a nonprofit offering free, open-access reading groups and tutorials on great...

These are the messengers of the church: — Prudence, who does not want to let any hypocrites in; Piety, who understands spiritual matters, and knows how to search the heart; and Charity, who judges kindly, yet justly, according to the love of Christ which is shed abroad in her heart. "Prudence, Piety, and Charity, after a little more discourse with him, had him into the family; and many of them, meeting him at the threshold of the house, said, 'Come in, thou blessed of the Lord;' this house was built, by the Lord of the hill, on purpose to entertain such pilgrims in.

Sacred Scripture (Lexio Divina), The Sacred Liturgy (all Seven Sacraments), The fact that Mass is offered daily, Liturgy of the Hours (Divine Office) and more on this edition of Open Line Tuesday with Fr. Wade Menezes.

LISTEN!!!

Today on Ascend: The Great Books Podcast, we plunge into the second part of Euripides' The Bacchae—a harrowing yet gripping Greek tragedy that leads us deeper into the mystery of Dionysian eros. We'll observe the tragic descent of King Pentheus, the Bacchae as a parasite upon society, and the haunting themes of eros, justice, and the question of piety under an evil god.Check out thegreatbookspodcast.com for our reading SCHEDULE.Check out our Patreon page for our 25 Q&A GUIDE to the Bacchae.From the guide:Why should you read The Bacchae?The Bacchae challenges readers to explore religion, erotics, piety, cosmic order, and human nature in a controversial and unsettling landscape. Euripides' intent is not clear; thus, the reader is left to interpret a drama that seems to test longstanding Greek concepts, like piety and the gods.Dr. Grabowski acknowledges the play as an integral part of the “great conversation” in the Western canon, and Dcn. Garlick agrees by highlighting the play as an important antecedent to Plato's Euthyphro and Symposium. Though the work includes disturbing imagery, it is within those images that Euripides is wrestling with erotics, piety, and the cosmos. Somewhat shockingly, the play presents several parallels to Jesus Christ and invites the reader into challenging comparisons. Overall, The Bacchae stands as an important—though controversial—work in exploring the nature of man and his relation to the divine.How is Agave's death indicative of the destructive eros of Dionysus?The disordered eros of the Dionysian cult manifests as an anti-logos mania that is corrosive to the family and the natural political order. It brings societal instability. Dcn. Garlick explains that this Dionysian eros, unlike Plato's ordered ascent through the ladder of love in the Symposium, is a “disordered erotics” that “spirals down to bestial releases.” It is notable that the first group affected by the Dionysian cult are women, and the first act of these crazed women is to abandon their husbands and children—and then run wild in the woods nursing animals and engaging in orgies. Euripides presents a scene of perversion, a perverted femininity and motherhood. The Bacchae also adopt masculine traits, like strength, a desire to hunt, and acts of violence—like tearing animals apart with their bare hands. Dr. Grabowski observes this all leads to the destruction of the polis, as “if you pervert women… there will be no children… no future generations, and… no polis.” The women's rejection of domestic roles, driven by Dionysus' “erotic mania,” fractures the social fabric, leading to a “complete and utter collapse… of a polis.”The climax of this societal destruction is Agave's horrific act of killing her son, Pentheus, which Dcn. Garlick describes as the “zenith of this Dionysian madness,” epitomizing the cult's perversion of natural relationships. Under Dionysus' influence, Agave, “foaming at the mouth and her crazed eyes rolling with frenzy,” dismembers Pentheus, unaware he is her son until Cadmus restores her sanity. Dr. Grabowski calls this “sadistic” and “hideously perverse,” arguing it ensures “no polis… can survive if the Dionysian cult wins.” The murder of Thebes' king by...

Madness, piety, gore, and reason! Today on Ascend: The Great Books Podcast, host Dcn. Harrison Garlick and the always insightful Dr. Frank Grabowski delve into the first part of Euripides' The Bacchae—a chilling yet captivating Greek tragedy that explores piety, eros, the nature of the divine, and the fragility of societal order.The guys explore Dionysus, a god transformed from Homer's jovial wine deity into a “cruel” and “diabolical” figure worshipped through “frenzied madness and the bestial release of sex and violence." With its graphic imagery, raw intensity, and ambiguous morality, this play offers a rich discussion, serving as a critical antecedent to Plato's Symposium and revealing surprising parallels to Jesus Christ amidst its sordid chaos.Join us as we peel back the “bloody, terrible layers” of this darkly mesmerizing drama.Visit thegreatbookspodcast.com for our reading schedule and more!Visit our Patreon page to view all our guides to the great books!Guest: Dr. Frank Grabowski: At the time of recordin, a professor of philosophy at Rogers State University, third-order Franciscan, and a valued member of the Sunday Great Books group. His profound insights into Greek literature and philosophy illuminate the complexities of The Bacchae. Dr. Grabowski now serves as the Dean of Faculty at Holy Family Classical School.Why should you read The Bacchae?The Bacchae challenges readers to explore religion, erotics, piety, cosmic order, and human nature in a controversial and unsettling landscape. Euripides' intent is not clear; thus, the reader is left to interpret a drama that seems to test longstanding Greek concepts, like piety and the gods. Dr. Grabowski acknowledges the play as an integral part of the “great conversation” in the Western canon, and Dcn. Garlick agrees by highlighting the play as an important antecedent to Plato's Euthyphro and Symposium.Though the work includes disturbing imagery, it is within those images that Euripides is wrestling with erotics, piety, and the cosmos. Somewhat shockingly, the play presents several parallels to Jesus Christ and invites the reader into challenging comparisons. Overall, The Bacchae stands as an important—though controversial—work in exploring the nature of man and his relation to the divine.Next Episodes:Next week, we continue with Part 2 of The Bacchae, diving into Pentheus' tragic fall, the Bacchae's destructive frenzy, and the play's enigmatic conclusion. Upcoming episodes feature Aristophanes' The Clouds with guest Zena Hits and The Frogs with Tish Oxenreider, as we pave the way for Plato's dialogues.Thank You:A heartfelt thank you to Dr. Frank Grabowski for his brilliant insights and to our listeners for joining us on this ascent through the great books. Keep exploring, and we'll see you next week for more of The Bacchae's darkly mesmerizing drama!

Originally Recorded April 25th, 2025About Catherine Connors: https://herbadmother.com/Check out Catherine's essay, titled Love and Piety in Machiavelli's Mandragola: https://drive.google.com/file/d/1eiIsjFQISiBESmxl95bYEpRV1wFcRJJT/view?usp=sharing This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit musicallyspeaking.substack.com

Rosemary McGuire Berry joins Steve and Becky to look a the lives of saints through their temperaments to encourage us on our path to holiness. Her book is Piety and Personality: The Temperaments of the Saints.

Every night, join Father Joseph Matlak as he ends the day with prayer and reflection. In a few short minutes, and using the Douay-Rheims psalter for his reflections, Father Matlak guides you in prayer and shares a brief reflection and a thorough examination of conscience providing you with the encouragement necessary to go forward with peace and strength. ________________

In this interview, Karen Stark discusses her on-going research into the cult of the Virgin Mary in late medieval Hungary.  Originally an archaeologist, Karen retains a great interest in material culture and place-making, and she uses this lens to analyse the Marian cult.Following King Stephen I dedicating the Hungarian kingdom to the Virgin, Karen notes how later kings venerated, and promoted the veneration of the Virgin Mary.  This public veneration, echoing and linking to King Stephen I, was particularly strong during times of dynastic transition when kingship and the right to rule was liable to be challenged.  Karen also notes how the nobility also promoted the cult of the Virgin Mary, potentially in order to gain favour with the king.Karen also discusses the malleability of the image of the Virgin, enabling many different communities to venerate her, for example, royalty, nuns, mothers, newly converted pagans.  Finally, Karen considers why understanding the cult of the Virgin is relevant today, citing both on-going veneration to political propaganda.This podcast is part of a series of interviews covering central Europe in the medieval period for MECERN and CEU Medieval Studies.The image of the Virgin for this podcast is from Manfred Koller, “Das Schatzkammerbild in Mariazell. Untersuchung und Konservierung,” in Ungarn in Mariazell, Mariazell in Ungarn: Geschichte und Erinnerung, ed. Péter Farbaky and Szabolcs Serfőző (Budapest: Historisches Museum der Stadt Budapest, 2004), 301. 

In this episode, we talk with Christopher Nobles of Piety & Desire Chocolate in New Orleans.I visited New Orleans a very long time ago on a college road trip, and a lot of my images from that trip are still so sharp and clear. My impression of the city was that it didn't feel like it could exist in the United States, like it existed in a parallel version of the US or in a foreign country. The buildings and the foliage and the cemeteries—it all felt like it was just draped in this elegant decay. I haven't been back, sadly, but would love to revisit it now after having seen a lot more of the world and see how the city has changed, but more importantly, how I've changed and how my impressions of a place change with that.Christopher Nobles is a lifelong New Orleans resident, and at Piety & Desire Chocolate he brings elegance and indulgence to his range of bars and confections. In true Big Easy style, many of them incorporate alcoholic beverages from some of the city's new generation of producers. We talk about the flavors of New Orleans, its personality, and how it all makes its way into his chocolate.You can learn more about Piety & Desire Chocolate and order their bars on their website, or follow them on Instagram. Check out David's book Pairing Beer & Chocolate: A Guide to Bringing the Flavors of Craft Beer and Craft Chocolate Together.Follow Bean to Barstool on social media!InstagramFacebookPinterestSign up for host David Nilsen's beer newsletter for regular beer musings, and the Bean to Barstool newsletter for pairings, collaborations, and maker profiles.

Emily Moore is the Instruction and Outreach Archivist, and Mahala Ruddell is the Lead Processing Archivist in Special Collections and University Archives at the University of Oregon. They discuss their work and the value of UO's collections. They also talk about some of the curious things they have come across in the archives. • uoregon.edu/special-collections • uoregon.aviaryplatform.com • oregondigital.org Research Notes: Abigail Fine, assistant professor of Musicology in the UO's School of Music and Dance, talks about her new book "The Composer Embalmed: Relic Culture from Piety to Kitsch" which was published by the University of Chicago Press in June 2025. She also offers other titles to explore relic culture. • "The Author's Effects: On Writer's House Museums" by Nicola J. Watson • "Relics of Death in Victorian Literature and Culture" by Deborah Lutz • "Cranioklepty" by Colin Dickey • "The Hummingbird Cabinet: A Rare and Curious History of Romantic Collectors" by Judith Pascoe

Because of the Gnostic and dualistic nature of Pietism, the successful takeover of secularism in Western culture was inevitable.Watch all of our videos and subscribe to our channel for the latest content >HereHere

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In this episode of The Non-Prophets, the panel explores the Democratic Party's surprising new strategy: using religion to push back against Trump-era policies. From Capitol Hill vigils to Bible-quoting sit-ins, leaders like Hakeem Jeffries and Cory Booker are invoking Scripture and moral framing to regain ground with religious voters. But does this signal genuine change—or is it political theater? The hosts examine whether moral messaging can replace policy-driven advocacy, and what it means for secular voters and marginalized communities alike.News SourceReligion News Service (RNS), “To put pressure on Trump, Democrats turn to religion—and religious activists” By Jack Jenkins, May 7, 2025 https://religionnews.com/2025/05/07/to-put-pressure-on-trump-democrats-turn-to-religion-and-religious-activists/The Non-Prophets, Episode 24.20.3 featuring Helen Greene, Stephen Harder, The Ejector Seat and Cindy Plaza Democrats Quote Scripture to Challenge Trump

Maria Morera Johnson interviews Rosemary McGuire Berry, author of Piety and Personality: The Temperaments of the Saints (TAN Books). Rosemary McGuire Berry is a lifelong Catholic reader, storyteller, writer and traveler who homeschools the younger of her two daughters. When she's not leading international pilgrimages with her husband and family to visit shrines and saints, she resides with her family in Colorado. Links for this Show: TAN Books: Piety and Personality: The Temperaments of the Saints. Author website: Paths to His Heart: Traveling with the Saints   Free Handout about the Saints & their Temperaments here!   Catholic Posts on Instagram: @rosemary.writer   Weekly articles on Substack -  Tea, Talk & Tattered Pages

In this episode of the Gotta Be Saints Podcast, I sit down with Rosemary McGuire Berry—Catholic author, pilgrimage leader, and storyteller—for a conversation that's both practical and inspiring. Her new book, Piety and Personality: The Temperaments of the Saints, explores the ancient concept of temperaments and how understanding our personalities can lead us to holiness.Together, we discuss how the saints lived out virtue through their unique temperaments, and how we can do the same in our homes, marriages, work, and spiritual lives. This episode is full of wisdom, saintly stories, and encouragement for anyone seeking to better understand themselves—and become the saint they are called to be.Topics Covered:What the four classical temperaments are—and how to recognize themWhy your temperament is not a weakness to fix, but a gift to developHow Jesus perfectly embodies all four temperamentsReal-life examples of saints like St. Teresa of Ávila, St. Thomas More, St. Thomas Aquinas, and St. Francis de SalesWhy understanding your temperament (and your spouse's or child's!) can radically improve relationshipsThe battle against discouragement and how to push forward in the spiritual lifeHow each temperament faces unique temptations—and paths to virtueWhat practical steps we can take to grow in holiness, right where we are

What does your temperament have to do with your bank account?In this episode of The Catholic Money Show, Amanda Teixeira is joined by author Rosemary McGuire Berry to explore the connection between the four temperaments and how we approach money. From saints to spending habits, this conversation dives into how our God-given wiring influences everything from budgeting styles to generosity—and even financial tension in marriage.Rosemary shares insights from her book Piety and Personality: The Temperaments of the Saints and unpacks how each temperament—choleric, sanguine, melancholic, and phlegmatic—handles money, relationships, and virtue differently. Whether you're a strong-willed strategist or a fun-loving spender, this episode will help you grow in financial wisdom rooted in who God made you to be.Resources Mentioned:Rosemary's Book:Piety and Personality – The Temperaments of the Saints – Buy from Tan BooksRosemary's Website & Writing:rosemarymcguireberry.comrosemarymcguireberry.substack.comDiscover your Financial Personality Type:Catholic Money Academy catholicmoneyacademy.comMusic in this episode is by Dylan Gardner – ⁠⁠⁠⁠⁠check out his album Almost Real⁠⁠⁠⁠⁠ on ⁠⁠⁠⁠⁠iTunes⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠, or wherever you listen to great music.

Piety! Purity! Submissiveness! Domesticity! These are the four pillars of the "Cult of True Womanhood" in 19th-Century America according to Anne Macdonald in No Idle Hands: The Social History of American Knitting, and we say, "No thanks!" We also say "no thanks" to knitting in covered wagons, the long skirts that created clouds of dust, and the bloomers that replaced them. And then there's Brigham Young who bemoaned the sock problem that seems to have always plagued our country--never enough socks, and those they had were ill-fitting. Whose fault was it? The ladies are to blame, according to Young: "it is a fact that the art of knitting stockings is not near so generally understood among the ladies as it should be. I could tell you how it should be done had I time and knew how myself" (p. 92). Knit your own damn socks, Brigham! Oh wait--he can't because he doesn't know how. But we say "yes" to the Fragment Society, the longest continuously running women's sewing circle in the US (still going since 1812 and still supplying needy mothers and children with clothing and handknits). We say "yes" to the ingenuity of the pioneer woman who hooked up a butter churn to her wagon so her family had sweet butter every evening. We say "yes" to the incredible spirit and resilience of women like Aunt Becky Morris who crossed the Overland Trail in 1848 and remembered her experience at a 1918 reunion in the following terms:“We didn't come in automobiles ... We came by ox teams ... It was a hard, hard trip, hard work, slow progress, and not always dainties to eat. But we got here! We never gave up, never looked back, just kept on the move. And I guess that trip and the tough times we had after getting here were good for us ... Look at me! I will race anybody in the crowd who is under fifty if the race is at least four miles ... If you find anybody who wishes to take on such a race, just tell them to ask for Aunt Becky Morris."Quoted in Anne L. Macdonald, No Idle Hands: The Social History of American Knitting, p. 69.That's the kind of American pioneer spirit we celebrate here, and we hope it will carry us through these turbulent times, but it definitely helps to have a little dainty to eat, like Ina Garten's Spring Green Risotto--try it, it's springtime in a bowl and with that in your belly, you might just have a chance in racing Aunt Becky Morris!

In our episode on Raising Up Men, a listener asked a question about a topic brought up tangentially to what we were discussing. The question: “How do you wrangle little ones for family devotions?” In this episode, Adam and I answer that question and offer some other thoughts on how to cultivate a family piety.  ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Adam Koontz ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

In the early 18th century, Denmark was ruled by absolute monarchs, whose personalities left their marks on the country. When Frederik IV was young, he didn't say no to anything life had to offer. In old age, he turned to religion, and demanded that the rest of Denmark do the same.

Show #2393 Show Notes: ‘Religion’: https://webstersdictionary1828.com/Dictionary/religion ‘Piety’: https://webstersdictionary1828.com/Dictionary/piety ‘Gospel’: https://webstersdictionary1828.com/Dictionary/Gospel Run for your life: https://www.youtube.com/watch?v=VRTTHwFRIJQ Top 15 Richest Pastors in America: https://www.legit.ng/ask-legit/top/1627219-top-richest-pastors-america-impressive-net-worth/ Former Faith Life Church official indicted on 27 charges: https://www.knoxpages.com/2025/04/21/former-faith-life-church-official-indicted-on-27-sexual-abuse-charges/ Psalm 22: https://www.biblegateway.com/passage/?search=psalm%2022&version=KJV The Religion […]

We look at a demonstration that may have cost Jesus his life in Mark 11:15-18.Got Bible questions? You can still leave a voicemail at 305-290-1190! We may even put you in the show

March 26th, 2025 - We welcome Rosemary McGuire Berry to discuss her new book, "Piety and Personality: The Temperaments of the Saints". Plus: are we seeing the final decline of the main modernist faction in the Church? TheStationOfTheCross.com/ACT  

Rosemary McGuire Berry, author of Piety and Personality: The Temperaments of the Saints joins guest host Brooke Taylor on Trending with Timmerie. Rosemary explains the four temperaments: choleric, sanguine, melancholy and phlegmatic, and shares insights into how they relate to the saints we know and love. Who was Saint Patrick, and what can we learn from him? Brother Richard Hendrick, OFM Cap. from Dublin, Ireland, shares little known facts about Saint Patrick. Resources: Piety and Personality: The Temperaments of the Saints https://tanbooks.com/products/books/piety-and-personality-the-temperaments-of-the-saints/?srsltid=AfmBOooGowqrA9_c-wQBIGbOz-dT0LJ2eFcOY5stkyfQlYf0dWcY7rNJ