Podcasts about Piety

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Mormon Piety Juke, Acts 13:48 Again, Dositheus, Decree 3 Completed Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Sunday Service Date: 7/23/2026 Length: 75 min.

A. Indictment of Idolatry B. Incoming Judgment C. Indication of Hope

1 Timothy 6:1-10 (NKJV)Andrew, Isack, and Edwin discuss godliness and contentment.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=26183The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Introduction: Beware the Pious OnesIntroduction: Beware the Pious OnesMy dad used to warn me, "Be careful of the pious ones." That puzzled me for years. Piety should be about loving God, pursuing God. So why would anyone warn you to be careful of pious people? Then, I noticed that the most pious in Christ's day received His sharpest words. Christ warns the pious that they are shutting people out of the kingdom. In fact, in all their evangelistic zeal, they are only creating disciples of hell. That should make us pause and contemplate true piety.Acts 5 gives some insight into this problem. We discover that there are self-proclaimed pious people actively working against the work of Christ. So the real question is: how do we know what piety we're actually pursuing? The Community's Power (Acts 5:12–16)Word spreads about Ananias and Sapphira, and the healing of the disciples. The crowds do not discern the truth, but hold the apostles on some superstitious pedestal. They bring their sick to the disciples, hoping that at least a shadow will fall on the sick and bring healing. However, they don't want to get too close because people die in this community. The problem is that people look to the apostles for healing rather than to Christ. We have seen this with the crippled man. He clung to the apostles, and not his savior. The apostles made it very clear that the Lord brings healing. So, the Apostles continue to preach the gospel. Tragically, the crowd misses the point of the signs. The signs are not self-promoting signs that the false prophets use to promote their own significance. Christ warned his disciples about these false prophets before going to the cross (Mt. 24:24; Mk 13:22; Luke 21:8). No, these are signs that gave the prophets credibility and authenticity to confirm their message. It was not to compete with the message. Unfortunately, they would rather watch for a miracle than find their wholeness in Christ. It takes time to be progressively transformed by His word. This helps us see true piety versus false piety. True piety looks to our God. False piety looks to the tangible in this world. God's Power Play (Acts 5:17–26)The high priest and the Sadducees move against the apostles out of jealousy. The Sadducees deny the supernatural. They claim that there is no resurrection, no miracle, nothing supernatural. They believe that Scripture is an ethical handbook rather than the living and abiding Word of God that confers life. They are jealous that the Apostles are gaining traction. They cannot tolerate a movement built on a risen Christ. A movement with credible healings and miracles. The apostles' ministry is a radical existential threat to their power. So, they react by assuming that if you silence the messengers, then you silence the movement. So, they try to silence the apostles by locking them up in jail. An angel quietly opens the prison at night. There is no disturbance outside the prison, so the guards assume everything is fine. The Lord sends the apostles right back to the temple with a simple charge: go speak all the words of this Life. The next morning, the council sends for the prisoners and finds an empty locked cell. The word returns to the senate that the "prisoners" are already preaching at the temple. God dismantles the power play without raising his voice. The glorified and resurrected Jesus of Nazareth will be proclaimed. Who Really Holds the Power (Acts 5:27–42)The Apostles are escorted from the temple to the senate. The apostles are accused of trying to put "this man's blood" on them. Please keep in mind that this senate is the same group of people who once told Pilate, "his blood be on us." Peter's answer is direct: "We must obey God rather than men," and he pointedly calls God "the God of our fathers.” The Apostles are in the line of Abraham, Isaac, and Jacob because they embrace Christ. This means that the pious ones, who deny Christ, cannot claim the same historic identity. Where Pentecost's crowd was cut to the heart and repented, this council responds with rage.Gamaliel, a Pharisee, then offers a test: movements built on mere men collapse when their leader dies. This happened with Theudas. He rose up, and Rome executed him, silencing his mission. Judas the Galilean led a tax revolt, and Rome executed him, killing his movement. Two clear movements that were not from God rose up and died almost immediately. The movements had no power beyond the leaders. So, if the apostles are from God, there is no way that the Sanhedrin/council can stop it. However, if it is merely a man-made movement, then it will die. So, let history unfold. Praise be to God! We worship the same resurrected and ascended Christ that the Apostles proclaimed. The movement continues by the Lord's continued providence and care.Conclusion: True Piety Points Away From ItselfSo, how do we know if we're pursuing the right piety? Luke 18 answers it: the Pharisee's sin wasn't effort, it was trusting in his own righteousness. There's nothing wrong with looking back and thanking God for how he's sanctified us. However, when it becomes look how good I am, Christ has quietly left the stage. The Pharisees make their own disciples (Matthew 23:19). They are not making disciples of Christ, but disciples of their theology. When Christ gives the great commission, the disciples are commanded to teach and disciple in all that I have commanded you. True piety asks, “How do I glorify Christ?” It is the assurance that I only draw near to God because I am in Christ. He has lived, died, been raised, and ascended to glory. He rules me/us by His Spirit from heaven. True piety seeks to glorify Christ rather than self. That's the whole difference between the pious ones my dad warned me about and the true pious. May we distinguish true piety and desire to please our Lord, who has redeemed us. Then, I noticed whom Christ reserved his sharpest words for in the Gospels: the most pious people of his day. Christ warns the pious that they are shutting people out of the kingdom. In fact, in all their evangelistic zeal, they are only creating disciples of hell.Acts 5 gives some insight into this problem. We discover that there are self-proclaimed pious people actively working against the work of Christ. So the real question is: how do we know what piety we're actually pursuing?The Community's Power (Acts 5:12–16)The Apostles continue to minister the Lord's gospel. The problem is that people look to the apostles rather than to Christ. We have seen this with the crippled man. His attention was called to Christ as the crippled man clung to the apostles. It is the Lord's word that brings the healing.This is where we see the true piety versus the false piety. The true piety looks to our God. False piety looks to the tangible in this world.Word spreads about Ananias and Sapphira, and the healing of the disciples. The crowds do not discern the truth, but hold the apostles on some sort of a superstitious pedestal. They bring their sick to the disciples, hoping that at least a shadow would come into contact and bring healing. However, they don't want to get close because people die in this community.Tragically, they miss the point of the signs. The signs are not self-promoting signs like the false prophets who use the signs to promote their own significance. Christ warned his disciples about these false prophets before going to the cross (Mt. 24:24; Mk 13:22; Luke 21:8). No, these are signs that gave Moses credibility and authenticity before Pharaoh. Unfortunately, we see that the crowds are still the crowds who lurk rather than join. They would rather watch for a miracle rather than find their wholeness in Christ, being progressively transformed by His word.God's Power Play (Acts 5:17–26)The high priest and the Sadducees move against the apostles out of jealousy. The Sadducees deny the supernatural. They claim that there is no resurrection, no miracle, nothing supernatural. Scripture is an ethical handbook rather than the living and abiding Word of God that confers life.They are jealous that the Apostles are gaining traction. They really are not going to allow a movement built on a risen Christ. A movement with credible healings and miracles. This is not a competition for them, but a radical existential threat. Their existence is about to be completely undermined. So, they react by assuming if you silence the messengers, then you destroy the movement. They lock up the apostles in jail.An angel quietly opens the prison at night. There is no disturbance outside the prison, so the guards assume everything is fine. The Lord sends the apostles right back to the temple with a simple charge: go speak all the words of this Life. The next morning, the council sends for the prisoners and finds an empty locked cell. The word returns to the senate that the "prisoners" are already preaching at the temple. God dismantles the power play without raising his voice. His life message will go forth. The glorified and resurrected Jesus of Nazareth will be proclaimed.Who Really Holds the Power (Acts 5:27–42)The Apostles are escorted from the temple to the senate. The apostles are accused of trying to put "this man's blood" on them. Please keep in mind that this same group of people once told Pilate, "his blood be on us." Peter's answer is direct: "We must obey God rather than men," and he pointedly calls God "the God of our fathers.” The Apostles are in the line of Abraham, Isaac, and Jacob because they embrace Christ. This means that the pious ones, who deny Christ, cannot claim the same historic identity. Where Pentecost's crowd was cut to the heart and repented, this council responds with rage instead.Gamaliel, a Pharisee, then offers a test: movements built on mere men collapse when their leader dies. This happened with Theudas. He rose up, and Rome executed him, silencing his mission. Judas the Galilean led a tax revolt, and Rome executed him. His movement died. Two clear movements that were not from God. We know that because the movement died. It had no power beyond the leaders.So, if the apostles are from God, there is no way that they can stop it. If the movement is only in their power, then it will cease. So, let history unfold. Praise be to God! We worship the same resurrected and ascended Christ that the Apostles proclaimed. The movement continues by the Lord's continued providence and care.Conclusion: True Piety Points Away From ItselfSo, how do we know if we're pursuing the right piety? Luke 18 answers it: the Pharisee's sin wasn't effort, it was trusting in his own righteousness. There's nothing wrong with looking back and thanking God for how he's sanctified us. However, when it becomes look how good I am, Christ has quietly left the stage.The Pharisees make their own disciples (Matthew 23:19). They are not making disciples of Christ, but disciples of their theology. When Christ gives the great commission, the disciples are commanded to teach and disciple in all that I have commanded you.True piety asks, “How do I glorify Christ?” It is the assurance that I only draw near to God because I am in Christ. He has lived, died, been raised, and ascended to glory. He rules me/us by His Spirit from heaven. True piety seeks to glorify Christ rather than self. That's the whole difference between the pious ones my dad warned me about and the true pious. May we distinguish true piety and desire to please our Lord, who has redeemed us. Amen.

The Gemara in Masechet Kiddushin (31a) tells that Rav Huna son of Rav Yehoshua made a point of always keeping his head covered, and he explained that since the Shechina hovered over his head at all times, it is appropriate to cover one's head as a sign of respect. This same Rav Huna is cited elsewhere (Shabbat 118b) as saying that he was worthy of reward for ensuring never to walk four Amot (cubits) with his hair uncovered. In a different context (Shabbat 156b), the Gemara teaches that wearing a hair-covering helps engender Yir'at Shamayim (fear of Heaven) and thus prevent us from sin. It tells that a woman was warned by astrologers that her infant son would be a thief as an adult. She understood this to mean that the boy was born with a natural inclination toward theft. In an effort to avoid this outcome, she saw to it that the child's head would always remain covered, so he would be cognizant of Hashem's presence at all times and thus stay away from sin. In addition, she fervently prayed to G-d that he would be righteous. Once, the Gemara says, when this boy was still a child, he was sitting beneath somebody's palm tree learning Torah, and his head covering blew off. He looked up and saw a cluster of luscious dates. Enticed, he ate the dates, which were somebody's private property – showing how a head covering helps protect a person from the Yeser Ha'ra (evil inclination). (Thanks to his mother's efforts, though, this boy grew to become Rav Nahman Bar Yishak, one of the great Sages of the Talmud.) Similarly, the Zohar (Balak 187a) teaches that one must avoid walking more than four Amot with his head uncovered, because the Shechina hovers over his head. The Zohar adds that this concept is alluded to in the verse in Kohelet (9:8), "Ve'shemen Al Roshecha al Yehsar" – "Oil shall not be lacking upon your head." The Shechina (divine presence) is compared to fire, and Misvot are the "oil," the fuel that sustains its presence in our lives. Covering our heads brings us Yir'at Shamayim so that we remain loyal to G-d's commands. The Zohar reiterates this point later (Pinhas 245b), citing the verse, "Melo Kol Ha'aretz Kebodo" (Yeshayahu 6:3) – G-d's glory fills the entire earth. We acknowledge and give honor to His presence by wearing a head covering. The Rambam, too, in his Guide for the Perplexed (3:52), emphasizes that the great Sages always ensured to cover their heads out of respect for the divine presence. However, as we know, there are many otherwise observant Jews (especially in our community) who do not wear a Kippa all the time. They make a point of wearing a Kippa when they enter the synagogue, but not throughout the day when they go about their ordinary affairs. Is this acceptable, or are these individuals failing to fulfill a Halachic obligation? This question depends on whether we regard head-covering as a strict Halachic requirement, or as a Middat Hasidut – a recommended measure of piety. The Maharam of Rothenberg (Germany, c. 1215-1293), cited by the Orhot Haim and Kolbo, maintained that Halacha does not forbid going about bareheaded, and the Sages who ensured to have their heads covered did so as a Middat Hasidut. This is also the clear implication of the Rambam, in the passage cited earlier, where he mentions that great Rabbis made a point of covering their heads – indicating that this is a recommended measure of piety, and not a binding Halachic obligation. The Maharshal (Rav Shlomo Luria, Poland, 1510-1573) drew proof to this view from a passage in the Midrash which emphasizes how Hashem deals with us far more kindly than mortal kings deal with their subjects. Normally, the Midrash comments, when a king's messenger reads to the masses a written royal decree, everyone is expected to stand, remove their hats, and listen with fear and trepidation. But when we read the Shema in fulfillment of G-d's decree, we are not required to stand and remove our head coverings. The Midrash here clearly implies that there would be nothing wrong with baring our heads – even for the recitation of Shema. The Shebut Yaakov (Rav Yaakov Reischer, 1661-1733) refutes this proof, noting that the Midrash later observes that Hashem does not demand that we hunt wild animals to bring them as sacrifices, but rather commands that we offer as sacrifices domesticated animals, which do not need to be hunted. Clearly, this does not mean that it would be acceptable to offer wild animals as sacrifices. By the same token, we cannot necessarily deduce from the Midrash that it is acceptable to recite Shema with our heads uncovered. Maran (Rav Yosef Caro, author of the Shulhan Aruch), in Bet Yosef (91), brings the aforementioned opinion of the Maharam of Rothenberg, that covering one's head is not strictly required, indicating that he concurred with this view. Elsewhere in Bet Yosef (46), however, Maran appears to imply otherwise. In discussing the blessing recited each morning, "Oter Yisrael Be'tif'ara" ("He who crowns Israel with splendor"), Maran explains that we are "crowned" in the sense that we, unlike other nations, are required to cover our heads. Maran adds that even those who maintain that this is not strictly required, agree that it is recommended as an act of piety. Here Maran clearly sides with the opinion that head-covering constitutes an outright Halachic obligation. Regardless, the Hida (Rav Haim Yosef David Azulai, 1724-1806) noted that in the Shulhan Aruch, Maran takes the position that covering one's head is recommended but not strictly required. In Siman 2, the Shulhan Aruch writes that "it is forbidden" to walk about "Be'koma Zekufa" – completely upright, appearing proud and overly confident. In the same sentence, the Shulhan Aruch writes that "one should not walk four Amot with his head bare." When it comes to "Koma Zekufa," the Shulhan Aruch uses the word "Assur" ("It is forbidden"), whereas regarding walking bareheaded, he writes simply that this should not be done. It would thus appear that although it is proper to wear a head-covering, this is not strictly required. However, the Taz (Rav David Ha'levi Segal, 1586-1667) writes that even assuming that head-covering was practiced in ancient times only as a Middat Hasidut, in modern times this has become a strict Halachic obligation. The Taz explains that since the Christians are accustomed to walk about bareheaded, doing so violates the prohibition of "Hukot Ha'akum" – following gentile practices. Hence, in the view of the Taz, one is required to wear a Kippa nowadays in order to avoid transgressing the Biblical prohibition of "Hukot Ha'akum." Hacham Ovadia Yosef disputes this claim. Based on the comments of the Mahari Kolon (Rav Yosef Kolon, d. 1480), Hacham Ovadia writes that one transgresses the prohibition of "Hukot Ha'akum" only if he does something with the specific intention of imitating gentile practices and resembling a non-Jew. If a person decides to leave his head uncovered in the interest of comfort, this does not violate the prohibition. Nevertheless, in a famous responsum in Yehaveh Da'at, Hacham Ovadia writes that nowadays, one is required to wear a Kippa, for a different reason – because this has become the "badge" or symbol of an observant Jewish man. By wearing a Kippa, one identifies himself as a member of the population of G-d-fearing Jews. Conversely, one who chooses not to wear a Kippa presents himself as being non-observant, thereby inviting suspicion, and for this reason, wearing a Kippa has today become an obligation. It seems, however, that this applies only in Israel, where the decision of whether or not to cover one's head is the clear marker of one's self-identification as religious or secular. Here in the United States, however, at least in some communities, this is not the case, and it is known that not all observant Jews ensure to keep their heads covered at all times. Therefore, while it is certainly preferred and advisable to wear a Kippa – and where a person fears antisemitism, he can wear a cap instead of, or over, his Kippa – one who wishes to leave his head uncovered has a basis on which to rely. (Indeed, in the school where I work, I advise the members of the basketball team to leave their Kippot off during games, because the Kippa would interfere with their playing; since the Kippa is not required as a strict obligation, it may certainly be removed for this purpose.) Nevertheless, wearing a Kippa when eating, praying, reciting Berachot and learning Torah is strictly required. Of course, one must wear a Kippa in the synagogue. In the presence of a Rabbi, it is proper to wear a Kippa in the interest of Derech Eretz (common courtesy). When a person wishes to fulfill the requirement of a Beracha by listening to its recitation by somebody else, he must wear a Kippa even though he remains silent, because he is considered as actually reciting the Beracha by listening to his fellow.

In this episode of Conversations That Matter, host Jon Harris welcomes back Pastor Michael Clary to discuss his new book Loser Theology. Clary defines loser theology as a pietistic vibe that tells Christians they are supposed to lose in culture, politics, and society — and to feel spiritual about it. He critiques prominent leaders, exposes the double standard on political engagement, and explains how to pursue righteous power with biblical piety instead of passive defeat. A must-watch for anyone tired of the church staying on the sidelines.00:00 Introduction & Welcome to Pastor Michael Clary01:45 What Is Loser Theology? (Definition)06:10 Slogans, Vibes & Cherry-Picked Verses08:40 Key Leaders Promoting Loser Theology (Keller, Moore, Platt, Piper)13:20 The Double Standard: Left vs. Right Issues16:50 Piety vs. Pietism — Finding the Biblical Balance20:10 Immigration, Sojourners & Loving Your Neighbor24:40 What Does Biblical "Winning" Actually Look Like?30:15 High Agency Christianity & Practical Disciplines42:50 Spectator Spirituality & Closing ThoughtsSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick welcomes Dr. Alex Priou to discuss Book 22 of the Odyssey, the Slaughter of the Suitors.Check out our LIBRARY of written guides to the Great Books.Check out Dr. Priou's new Substack: The Close Read.What happens in Book 22?Odysseus stands at the threshold of his home, cries out to Apollo, and lets loose an arrow straight through the neck of Antinous (22.15). Chaos erupts in the hall as bread and meats are soaked in a swirl of bloody filth (22.21). Eurymachus attempts to broker a truce with Odysseus, but it is rejected (22.57); he then calls the suitors to arms and is slaughtered (22.73). Telemachus brings armor and weapons to his father, the swineherd, and the cowherd (22.121), but the goatherd sneaks weapons to the suitors (22.151).On his second run, the cowherd and swineherd intercept the goatherd, tie him up, and hang him from the rafters (22.196). Athena first arrives in the guise of Mentor (22.217) and then perches like a sparrow on the rafters, assisting Odysseus with her man-destroying shield of thunder (22.250). The suitors fall into panicked madness as Odysseus and his men wheel into the slaughter, slashing left and right, with grisly screams breaking from cracked skulls and the floor awash with blood (22.311).Odysseus spares the bard and the herald but shows no mercy to the prophet (22.327). The slaughter complete, Eurycleia summons the disloyal female servants, who help carry out the corpses and clean the gore (22.458–471). Telemachus oversees the disloyal women being slowly hanged in the courtyard—a pitiful, ghastly death (22.487)—while the goatherd is retrieved and mutilated to death by the swineherd and cowherd (22.500). Odysseus purifies his home with fire and brimstone (22.518), and the book ends with the loyal maidservants surrounding their king as he breaks down and weeps (22.528).Chapters:00:00 Introduction to the Great Books Podcast04:40 Exploring the Odyssey: Book 22 Overview06:58 The Role of the Gods in the Odyssey09:55 Justice and Revenge in the Slaughter of the Suitors12:54 Imagery of Food and Gore in Homer14:49 The Cyclops Narrative and Guest Friendship18:51 Antinous: The First Death and Its Implications22:36 The Role of Recognition in Justice25:05 Eurimachus and the Plea for Mercy29:18 Piety and the Restoration of Order32:53 The Political Landscape of Ithaca33:48 Purging and the New Order in Ithaca34:18 The Balance of Power and Leadership Lessons35:24 Pedagogical Journeys: Odysseus and His Men37:39 Divine Endorsement and the Purging of the Unworthy39:35 Odysseus's Transformation: From Arrogance to Understanding41:36 The Role of Recognition in Identity43:08 The Consequences of Identity and Wisdom46:29 The Tragedy of Odysseus and Penelope48:42 Telemachus's Growth and Inexperience53:12 Divine Justice and the Nature of the Fight58:11 The Role of Prophecy and Piety in Justice01:05:23 The Nature of Piety and Accountability01:06:59 Eros and the Path to Ascent01:09:52 Self-Reflection and the Nature of Desire01:13:10 Justice and the Fate of the Maidservants01:23:36 The Consequences of Disloyalty01:30:37 Recognition and Political RuleDiscussion:Dr. Priou and Dcn. Garlick examine the justice of the slaughter, noting that while Antinous dies without recognizing Odysseus, the goatherd Melanthius suffers one of the most gruesome tortures in Homer—strung up and mutilated in language echoing the barbaric king Echetus. They discuss the hanging of the disloyal maidservants, Telemachus's role in their execution, and why such violence may be necessary to purge disloyalty and restore order. Key themes include the restoration of piety, the shift from a decayed oligarchic rule by the suitors to a new natural aristocracy involving loyal servants, Odysseus' pedagogical journey, and the tension between recognition, glory, and the establishment of a stable political regime supported by fear of the gods.Overall, the episode portrays Homer as a profound teacher on the ugly necessities of justice and political founding.The speakers reflect on how the book repudiates certain Iliadic values like vaunting over the slain, emphasizes cleansing and purification, and sets the stage for the final books. Dr. Priou highlights Odysseus's cunning, the limits of rhetoric, and the need to curtail eros for civilized life, while both Dr. Priou and Dcn. Garlick encourage listeners to confront uncomfortable questions about revenge, mercy, and the role of divine and human violence in re-founding a polity.Next week our 12-week study of the Odyssey ends with Books 23-24!

God cares more about who you actually are than who others think you are.

The following breakout session was delivered by Mary Beeke to a female audience at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of Christians. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

July 4th, 2026:  American Renewal;  Declaring Independence From God;  Effort Brings Reward;  Independence Day & Piety;  Give Thanks & Pray for Peace

The following breakout session was delivered by Mary Beeke to a female audience at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of Christians. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

1 Timothy 4:6-11 (NKJV)Andrew and Edwin discuss the need to train for godliness.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=26042The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

True Dependence Versus False Piety - Matthew 6: 16-18

The following session was delivered by Dr. Conrad Mbewe at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

The following session was delivered by Dr. Conrad Mbewe at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

Piety u památníků, přehlídky historických vozidel a vlajky spojeneckých armád na zahradách. Normandie má za sebou 82. výročí vylodění spojenců. Letos na francouzské západní pobřeží dorazilo 27 amerických veteránů z druhé světové války. I když se jejich počty rok co rok tenčí, hrdinství vojáků, kteří bojovali za svobodu, stále láká do Normandie davy lidí.

Piety u památníků, přehlídky historických vozidel a vlajky spojeneckých armád na zahradách. Normandie má za sebou 82. výročí vylodění spojenců. Letos na francouzské západní pobřeží dorazilo 27 amerických veteránů z druhé světové války. I když se jejich počty rok co rok tenčí, hrdinství vojáků, kteří bojovali za svobodu, stále láká do Normandie davy lidí.Všechny díly podcastu Zápisník zahraničních zpravodajů můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Today on Ascend: The Great Books Podcast, Deacon Harrison Garlick is joined by Dr. Frank Grabowski and Dr. Alex Petkas (host of the Cost of Glory) for a rich discussion of Odyssey Books 13 and 14. Check out all our resources on the great books!Check out the Cost of Glory!Check our the Porch and Altar, Dr. Grabowski's Substack.Odysseus finally reaches Ithaca—sleeping peacefully through the voyage as the Phaeacians carry him ashore—only to awaken uncertain and disguised by Athena as a beggar. The conversation explores his strategic plotting with the goddess, the symbolic Cave of the Nymphs (including a fascinating Neoplatonic reading from Porphyry), the poignant encounter with the loyal swineherd Eumaeus, and Odysseus's layered “lies” that reveal deep truths about his character. The guests delve into themes of homecoming, the restoration of patriarchal order, xenia (guest-friendship), internal moral growth, and the slowing narrative pace as Homer shifts focus from external adventures to the subtle work of reclaiming one's house.This episode offers fresh, layered insights perfect for both first-time readers and Odyssey veterans, blending literary analysis, philosophy, and practical wisdom on loyalty, cunning, and self-mastery. Whether you're drawn to the theological depth of the cave, the psychological realism of Odysseus' deceptions, or the timeless lessons on rebuilding order amid chaos, Dcn. Garlick, Dr. Grabowski, and Dr. Petkas make these often-overlooked books come alive with warmth, humor, and profound appreciation. Tune in for an engaging, accessible conversation that will deepen your love for Homer and leave you eager for the next leg of the journey.Chapters00:00 Introduction to the Odyssey and Guests08:38 The Slow Pace of the Odyssey13:15 Themes of Homecoming and Restoration18:07 The Significance of Sleep and Rebirth23:22 Divine Intervention and the Phaeacians28:24 Odysseus' Identity and the Role of Athena36:26 The Art of Deception: Odysseus and Athena's Intrigue37:19 The Mist of Disguise: Odysseus' Identity Crisis39:46 Inner Odyssey: The Journey of Self-Discovery42:34 The Goddess of Trickery: Athena's Role in Odysseus' Return44:39 The Cave of the Nymphs: Symbolism and Allegory51:03 Depositing Treasures: Spiritual Growth and Cooperation with the Divine59:13 The Loyal Swineherd: Eumaeus and the Theme of Hospitality01:02:39 The Encounter with the Dogs01:03:44 Loyalty and the Commoner's Perspective01:05:11 The Swineherd's Knowledge and Loyalty01:06:16 Odysseus's Tests and Coalition Building01:07:59 Reflections on War and Leadership01:11:35 Odysseus's Crafty Storytelling01:14:58 The Nature of Lies and Truth01:18:12 Piety and Character in the Odyssey01:22:06 The Art of Storytelling and Requests01:25:20 Final Thoughts and Future EncountersBe sure to check out our website for more resources on the great books!

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The following session was delivered by Dr. Conrad Mbewe at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

The following session was delivered by Dr. Conrad Mbewe at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

The following session was delivered by Dr. Joel Beeke at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

The following session was delivered by Dr. Joel Beeke at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

Msgr. Pope and Father Larry join Bill to discuss Eucharistic piety and what happened to it and why

In this episode, Zelda Cahill-Patten and Sofia Holmberg explore the unusual tomb of Alice Chaucer, a wealthy and influential noblewoman living in 15th-century England. Together, Zelda and Sofia unpack clues about Alice's life as a pious and powerful widow, from her religious practices of bodily discipline, to the books she read, to the striking monument itself.For more information, visit www.multiculturalmiddleages.com.

What does it truly mean to live in the Spirit of God?In this powerful Pentecost-centered episode, we dive into the life-changing reality of the Holy Spirit and God's invitation into deeper relationship. Pentecost was not simply a moment in history — it was the beginning of a Spirit-filled Church and a reminder that the same Holy Spirit who descended upon the apostles is still alive and moving today.Together we explore Jesus' words to the apostles, His promise of the Advocate, and the transformation that took place when fearful disciples became bold witnesses through the power of the Holy Spirit.This episode unpacks:    •    The meaning and significance of Pentecost Sunday    •    Jesus' promise of the Holy Spirit as our Advocate and Guide    •    The Holy Spirit as the Third Person of the Trinity    •    Scripture reflections from Acts, John, Romans, Galatians, and Corinthians    •    The difference between living according to the flesh and living in the Spirit    •    The Seven Gifts of the Holy Spirit — Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord    •    How God works through every season of life — including struggle, waiting, and uncertainty    •    This is an invitation to move beyond routine religion and step into authentic relationship with God — living as beloved sons and daughters led by His Spirit.Come, Holy Spirit.This episode is for anyone longing for deeper faith, renewed courage, and a fresh encounter with the presence and power of God.Check out the EF3LIFE platform on social media @ef3life and visit www.ef3life.com for inspiring  faith filled content and books:-The SAINT Next Door-FIRE Burning Within

The following session was delivered by Dr. Joel Beeke at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

The following session was delivered by Dr. Joel Beeke at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

What if success isn't about hustle at all… but aboutbalance?In this meaningful episode, Michelle breaks down thefour-part formula she believes creates real and lasting success: Piety, Study, Action, and Reflection. Through personal stories, practical examples, and thoughtful coaching questions, she explores how connecting to your higher self,continuing to learn, serving others, and intentionally reflecting can transform the way you live and grow. This episode is both grounding and inspiring for anyone seeking deeper purpose, clarity, and alignment in life.Michelle@GrowBy1.comThe next round of the Coaching Academy begins June 14th! Ifyou're ready to grow as a coach, leader, speaker, or trainer, visit GrowBy1.com/CoachingAcademy

Brno hostí první setkání sudetských Němců v Česku. Je kolem toho dusno. Jak vypadala první pietní a zároveň protestní akce? Můžou se po 81 letech od konce války obejmout potomci Němců a Wintonovy děti? Věnuje se tomu Brněnská jedenáctka. Zabývá se trochu víc i brněnskou fotbalovou historií a první brněnskou tramvají, která nepotřebuje dráty, ale umí jezdit na baterky. A taky tomu, co nového má ozdobit Mendlovo náměstí. A na závěr otázka: Mají mít právo volit i šestnáctiletí?

Love to hear from you; “Send us a Text Message”A universe with a beginning is a strange kind of good news and it's not just for physicists. We sit down with historian and prolific author Russell Lawson to follow a 2,500-year thread most people never hear: for centuries, doing science was often understood as a pious act, a way of reading creation with awe, patience, and humility. When that older posture fades, we don't just lose “religion” we lose meaning, purpose, and the courage to ask the biggest questions. We dig into the cultural turn Lawson calls modernization: the move from rural life to industrial cities, from silence to constant noise, and from “God's providence is real” to “humans can fix everything.” That modern mindset can feel powerful, but it can also leave people stuck in cognitive dissonance...resulting in anxiety, and spiritual exhaustion... especially when the heart is searching for love and the mind is still searching for truth. Then we get concrete with science and the Big Bang. Father Georges Lemaitre, a Catholic priest and mathematician, helps introduce the idea of an expanding universe and a real beginning. The more astronomy pushes toward the singularity, the clearer the limit becomes: science can trace physical evidence back to a start, but it cannot answer what came before time. That boundary doesn't destroy science; it invites humility and opens a sane conversation about God. Subscribe, share this with a friend who loves science or struggles with meaning!More on Russell Lawson! The Limit of Piety: Georges Lemaître and the Big BangThe Catholic ExchangeRussell's Blog https://theamericanplutarch.com/Visit Claymore Milites Christi! Support the show

In this episode, I am once again joined by Dr Christopher “Hareesh” Wallis, a Sanskritist and scholar-practitioner of Classical Tantra. Christopher shares how he became a spiritual teacher, explains the dangers of guru idealisation, and considers if he may be misleading his students. Christopher discusses his own series of religious peak experiences, explores their causes, and reflects on their consequences. Christopher recalls his time studying with American spiritual teacher Adyanshanti, the influence of Marshall Rosenberg, and reveals how his ability to spot fake gurus improved after his awakening. … Full episode at www.guruviking.com. Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 00:43 - Studying under Alexis Sanderson 04:16 - Faithfulness to the traditions 05:38 - The requirements to understand tantric sources 06:24 - Secrecy and the oral tradition 09:07 - Did Sanderson receive Lakshmanjoo's energetic transmission 12:28 - Academic approaches to religion 13:28 - Public vs private religion 14:23 - Why isn't Sanderson religious? 16:40 - Is Shaivite Tantra a relic of the past? 17:42 - Does religious affiliation contaminate academic objectivity? 20:43 - Cabezón on the benefits of an insider perspective on religious 21:44 - Piety and devotion as motives 23:02 - Humanists can have devotion too 23:43 - Cynicism about human motives 24:50 - Loss of trust in gurus 26:39 - Famous gurus want to be famous 28:30 - How gurus fall 31:25 - How Christopher became a spiritual teacher 33:33 - Switching from academia to freelance spiritual teaching 25:22 - Is Christopher a guru? 39:30 - Does Christopher mislead his students? 44:21 - Christopher's experience of flow when teaching 47:20 - Feeling the presence of past masters 49:30 - Self-deception and collusion with students 53:02 - Student-teacher projection 54:29 - Christopher's experience with naive projection 56:23 - How Christopher deals with idealisation 57:52 - Why your biggest fans can become your greatest haters 59:14 - A story of praise and blame 01:01:55 - Christopher's spiritual journey 01:05:22 - Studying with Adyashanti 01:08:26 - Christopher's awakening 01:09:45 - What is vs one's mental representation 01:14:39 - Sudden or gradual? 01:18:08 - Freedom from mental constructs 01:20:08 - Non-violent communication 01:24:13 - Am I good enough? 01:26:31 - Aftermath of an awakening experience 01:29:58 - Glimpse vs abiding shift 01:33:42 - Spotting fake gurus after awakening 01:35:57 - Changes in doctrinal understanding 01:40:22 - Challenging the true believer 01:42:29 - Denying the Buddhist doctrine of no-self 01:43:26 - 3 stages of awakening 01:47:41 - Christopher's “Tantra 112” meditation app … Previous episode with Christopher Wallis: - https://www.guruviking.com/search?q=wallis To find our more about Dr Christopher Wallis visit: - https://hareesh.org/ For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick and Dr. Frank Grabowski discuss the famous "Telemachy" or the coming of age story of Telemachus, Books 2-4 of the Odyssey.Check us our on X, Instagram, Facebook, and more!Check out our WRITTEN GUIDE to the Odyssey.In this rich second episode of our 12-week Odyssey series, Dcn. Harrison Garlick and Dr. Frank Grabowski dive deep into Books 2–4 — the Telemachy — exploring Telemachus's powerful coming-of-age journey from a fatherless, disordered Ithaca to the ordered poleis of Pylos and Sparta.They unpack how Homer paints a vivid picture of political decay: twenty years without an assembly, a missing generation of men, and suitors devouring the household while logos itself loses its force. Yet as Telemachus steps into his father's seat and sets sail under Athena's guidance (disguised as Mentor), we witness not only his maturation but a masterclass in what makes a healthy polis. The conversation shines especially when they examine the suitors' impiety, the beautiful practice of guest-friendship (xenia), and the threefold piety it reveals — toward the gods, the city, and the family.From Nestor's sacrifices and storytelling to Menelaus and Helen's double wedding feast, the episode is packed with insight, humor, and timely wisdom. Whether you're reading the Great Books for the first time or returning to Homer with fresh eyes, this conversation will deepen your appreciation for the political, moral, and spiritual layers of the Odyssey.Chapters00:00 Introduction to the Odyssey Study06:18 Telemachus' Journey and Athena's Role08:01 Political Instability in Ithaca09:38 The Assembly and Telemachus' Leadership15:48 Penelope's Dilemma and Guest Friendship17:47 Xenia: The Importance of Hospitality24:16 The Omen and the Suitors' Fate30:37 Justice and the Role of the Gods32:11 Mentorship and Guidance in Telemachus' Growth39:45 Telemachus' Transformation and Epithet Significance44:15 The Evolution of Characters in Homer45:01 Telemachus' Journey to Maturity47:42 The Role of Divine Guidance48:38 Sacrifices and Natural Religion52:56 Pylos: A Model of a Healthy Society54:44 The Power of Prayer and Rhetoric59:15 The Tragedy of War and Its Heroes01:03:58 The Consequences of Choices in War01:10:57 The Role of the Bard in Society01:14:46 Foreshadowing and Sacrifice in the Odyssey01:19:34 The Double Wedding Feast and Hospitality01:22:08 Piety, Gratitude, and Debt01:25:46 Reflections on War and Loss01:28:12 Helen's Duality and the Nature of Free Will01:29:10 Temptation and the Role of Wisdom01:39:07 Menelaus' Journey and Wrestling with Fate01:45:00 The Return to Ithaca and the Threat to TelemachusHere are more videos from our 2024 study!Book 2 of the Odyssey with Dr. Grabowski and Thomas LackeyBook 3 of the Odyssey with Dr. Grabowski and Thomas LackeyBook 4 of the Odyssey with Adam Minihan and Fr. Bonaventure, OP.

The following session was delivered by Dr. Joel Beeke at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

The following session was delivered by Dr. Joel Beeke at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

Date: February 22nd of 2026   Speaker: Rev. Dr. Matthew Richard   Text: Matthew 4:1-11   Context: Sermon at St. Paul's Lutheran of Minot, ND   Manuscript: CLICK HERE 

The following session was delivered by Dr. Conrad Mbewe at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply  

In this talk, originally given at the 2023 SOUTH Conference, Adam Lockridge describes the "beginning and end of an Orthodox Education."

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Does piety serve anything besides the ego? Is our piety an asset or a liability? And what are we—individually and collectively—getting from it? In Episode 254, Susan and Cynthia consider these questions and more in a conversation examining the piety that is a cultural hallmark of our church. For Latter-day Saints and other Christians, is a focus on outward appearances or superficial "churchiness" sometimes a stand-in for real inner transformation?

Send us a text!Recently, John Moody wrote a series of posts about hypothetical conversations between older and younger women and men. As we go through those posts, Brian and Eric point out why the church often fails to give practical help to younger generations, and why more church programs, retreats, conferences, or book recommendations aren't the particular need of the hour.Instead, we need older men and women who are wise, understand the challenges of the current times, and can lovingly give good advice, practical help, and come alongside younger couples seeking to build productive, godly households.Join us at the New Christendom Press conference, The War for Normal, this June 11-14 in Ogden, Utah.https://thewarfornormal.com/Did you know supporters of the show get ad-free video and audio episodes delivered early and access to our patron exclusive show the After Hours and interactive live streams with Eric and Brian?       https://www.patreon.com/thekingshallOur new books are now in stock and shipping. Save 15% if you order them together! Get them here!This episode is sponsored by: Lux Coffee Company; Caffeinating the New Christendom with artisan roast coffee. Get 15% off your coffee with code "NCP15". https://luxcoffee.co/Armored Republic: Making Tools of Liberty for the defense of every free man's God-given rights - Text JOIN to 88027 or visit: https://www.ar500armor.com/ Talk to Joe Garrisi about managing your wealth with Backwards Planning Financial.       https://backwardsplanningfinancial.com/Receive top-tier musical training from Bohnet Music Academy. https://www.bohnetma.com/ncpVisit KeepwisePartners.com or call Derrick Taylor at 781-680-8000 to schedule a free consultation. https://keepwise.partners/Christian business owners go to reformedbusinessalliance.com/ncp and use code NCP to claim your free month. Invest in your business, your family, and your future go to http://Appalachiadigital.com/ncp to book a strategy call.Go to Mt Athos for sustainably sourced goat dairy protein and other performance products. Listeners of the show get a 20% discount site-wide with code "NCP20".     https://athosperform.com/Book your free strategy call at https://www.bonifacebusiness.com/ Support the show:https://www.patreon.com/thekingshall Support the show:https://www.patreon.com/thekingshall