Podcasts about fathers

00:00 – The 4-Year Secret: A Prophetic Word for "40" 03:22 – "Kids These Days": The History of Generational complaint 07:45 – The Key to Evangelism: Learning to Trust Those "Beneath" You 10:15 – The Garden & The Cross: God's History of Entrusting Humans 13:30 – Jesus and the Teenagers: The Risk of the Disciples 15:45 – The Malachi Mandate: Turning Hearts of Fathers to Sons 19:20 – Barrier #1: The Idol of Nostalgia 23:45 – Barrier #2: Rejection of Feedback 27:50 – True Leadership: Giving Power Away 31:15 – Commissioning the Generations

The sermon you are about to hear comes from Saint Hilary of Poitiers, one of the great bishops and doctors of the early Church, often called the “Athanasian of the West” for his fearless defense of the divinity of Christ. Saint Hilary was a careful reader of Scripture and a master at drawing out its deeper meaning without losing its clarity. In this reflection on the first Psalm, he teaches us how to read the Psalms rightly, not hastily or sentimentally, but with attention to who is speaking, and why. What begins as a meditation on happiness becomes a profound catechesis on the Incarnation, judgment, and the destiny of the righteous and the ungodly. Saint Hilary shows that true happiness is not found in avoidance alone, but in a will shaped by God's law and a life rooted in Christ Himself, the true Tree of Life. His words invite us to examine not only what we believe, but how we live, and where our lives are truly planted. We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/glKZIYr7KCk  – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – Mark 2:1-12 – When Jesus returned to Capernaum after some days, it became known that He was at home. Many gathered together so that there was no longer room for them, not even around the door, and He preached the word to them. They came bringing to Him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above Him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, He said to him, “Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this Man speak that way?  He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in His Mind what  they were thinking to themselves,  so He said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, pick up your mat and walk'? But that you may know that the Son of Man has authority to forgive sins on earth” –He said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once,  and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.” Bishop Sheen quote of the day 2, 3, 4) Terry and Joshua discuss Early Father of the Church: Saint Clement of Rome,  early Pope and martyr

These texts from the Evergetinos unsettle us because they refuse to remain within the boundaries of what feels morally tidy or intellectually manageable. They do not ask us to refine our ethical reasoning. They ask us to relinquish it. Not because truth no longer matters, but because truth in Christ is no longer possessed or deployed by us. It is entered. It is suffered. It is entrusted to God. Abba Alonios' answer shocks precisely because it violates our instinct for clean distinctions. We want truth to be a weapon that guarantees justice. We want moral clarity to protect us from risk. Yet the elder places before us a situation in which telling the truth would mean cooperating with death. The choice is not between honesty and deceit as abstract values. It is between acting as judge and surrendering judgment to God. The lie he permits is not born of calculation or convenience but of restraint. It is a refusal to become the final arbiter over another human life. Here the Gospel quietly overturns us. Christ does not save the world by insisting on correct procedure. He saves it by entering into its injustice and absorbing it without retaliation. He does not clarify situations from a distance. He descends into them and bears their weight. The elder's answer does not sanctify falsehood. It exposes our illusion that we are capable of wielding truth without wounding when our hearts are still governed by fear and reactivity. The second account presses even deeper. The Reader does not merely endure slander. He consents to it. He allows truth to be buried in order to spare the Church further scandal and to place his own vindication entirely in the hands of God. This is not passivity. It is not weakness. It is a terrifying freedom. He relinquishes reputation. He relinquishes status. He relinquishes even the right to be understood. He chooses to stand before God alone. Here moral reasoning collapses. By every rational measure the Reader should defend himself. Justice demands it. Yet the Gospel reveals a different justice. One that does not rush to expose wrongdoing but waits for God to uncover what human judgment cannot heal. The Reader's silence becomes prayer. His loss becomes intercession. His false condemnation becomes the means by which God exposes the deeper sickness of slander and restores the one who sinned. What these texts reveal is that the Christian life cannot be lived from the center of our own discernment alone. The Gospel draws us past the point where we ask what is fair or reasonable and into the mystery of Christ who was condemned while innocent and silent before His accusers. These stories are not moral templates to be imitated mechanically. They are icons. They show us what love looks like when it no longer seeks to justify itself. The Fathers knew how quickly our sense of virtue becomes self protection. How easily truth becomes an extension of our fear. The Gospel dismantles this illusion. It exposes how much of our judgment is driven by the need to control outcomes and secure our innocence. Christ does not ask us to abandon truth. He asks us to abandon ownership of it. To enter this mystery is to accept that fidelity to Christ will sometimes look like loss. That obedience may cost us clarity. That love may require us to stand undefended. Not because injustice is holy but because God alone is capable of judging without destroying. These writings do not give us answers we can apply. They draw us into a posture we must inhabit. One where restraint replaces reaction. Where prayer replaces accusation. Where truth is no longer something we speak over others but a life we entrust to God. The Gospel does not refine our moral instincts. It crucifies them and raises something altogether new. --- Text of chat during the group: 00:00:41 Fr. Charbel Abernethy: Page 343 G paragraph 2 00:06:59 Fr. Charbel Abernethy: Page 343 G paragraph 2 00:07:17 Fr. Charbel Abernethy: Philokaliaministries.org/blog 00:08:34 Angela Bellamy: Reacted to "Philokaliaministries..." with ❤️ 00:08:46 Una's iPhone: Laughter is the best medicine? 00:10:05 Una's iPhone: I'm reading St Nicodemos Handbook of Spiritual Counsel 00:10:25 Una's iPhone: Yes 00:10:38 Una's iPhone: Guarding the senses 00:10:49 Anna: What's the book we're reading? 00:11:02 Anna: Thanks! 00:15:01 Angela Bellamy: Good evening Father. I've been looking forward to the class. Its lovely to see you doing well. :) 00:34:40 John ‘Jack': In John 7; 1-10 where the disciples try to talk Jesus into going in to the feast of the tabernacles he tells them his time has not yet come, he then goes in without them in disguise, thus has always seemed to be he lied, or at least misled them, id love to hear your interpretation on that scripture. 00:41:09 John ‘Jack': They are very good at showing us our own minuteness 00:43:04 Angela Bellamy: Excuse my interjection but Jesus explained that He couldn't go openly because He was being sought after to be murdered. That the people did not accept Him and that it wasn't time for His crucifixion. 00:44:45 John Burmeister: if i saw the murder, im not judgeing the person, im judging the act, 00:45:26 Julie: The importance of praying for discernment 00:45:42 John Burmeister: god will still have his judgement. it maybe gods providence for me to turn him in 00:54:41 Anthony: I don't think I would just take the judgement. I'd suppose having a good reputation is important for not just me, but my family and people who assume I did the grave evil.  For example how many true and false accusations against Catholic priests and others in USA was an excuse for people to leave faith in anger and grief? 00:54:44 Anna: Wow suffering is so powerful 00:55:37 John Burmeister: Replying to "I don't think I woul..." or for money 00:57:32 jonathan: Isaiah 53:7 – “He was oppressed and afflicted, yet he did not open his mouth; like a lamb led to the slaughter, and like a sheep before its shearers is silent, so he did not open his mouth.” Mark 15:3–5 – When accused before Pilate, “The chief priests accused him of many things… But Jesus still made no reply, and Pilate was amazed.” 00:57:51 Angela Bellamy: Reacted to "Isaiah 53:7 – “He wa..." with ❤️ 01:01:54 Anthony: George Pell 01:03:27 Joan Chakonas: A example showing where you turn the other cheek to slander, and God takes care of you ultimately. 01:03:34 Joan Chakonas: Reacted to "Isaiah 53:7 – “He wa…" with ❤️ 01:06:55 Rebecca Thérèse: Unfortunately, abusers often manipulate themselves into important positions and a network develops where they look out for each other. Then when an allegation arises against an innocent person they go after them to make it look like they're cracking down on abuse and corruption where really they're just deflecting scrutiny away from themselves. The allegations against Cardinal Pell were easy to disprove but the authorities weren't interested in the truth. 01:08:44 Angela Bellamy: Joseph was slandered and yet the Lord held him dear. Humility invites God into our situation. He is sovereign over all. 01:10:20 Forrest: The bishop in this story continued his evil ways stating that the prayers of the reader must be to afflict the woman. Would the reader have been praying that way? 01:17:44 Janine: Praying for you Father! 01:18:37 Rebecca Thérèse: Thank you☺️ 01:19:43 Bob Čihák, AZ: Bless your excitement and overexpressing the Truth, Father, You're not alone!

One of the most celebrated movies of all time, Silence of the Lambs (1991) redefined the psychological drama. From taking you into the mind of a serial criminal to enhancing the fear and tension of a criminal hunt, this movie defined how crime drama would be told. Let us know your thoughts by leaving a review.Also Play:Cinema Chain Game--------------------------------------------Subscribe, rate, and review:Apple Podcasts: Our Film FathersSpotify: Our Film FathersYouTube: Our Film Fathers---------------------------------------------Follow Us:Instagram: @ourfilmfathersTwitter / X: @ourfilmfathersEmail: ourfilmfathers@gmail.com

Verse by verse study through the book of Acts Chapter Seven and Verse Thirty Two

Taco Thursday (it's true!)Chris and Barney kick off the show with Taki Theodoracopulos, the author of THE LAST ALPHA MALE. Next, Rep. David Schweikert joins, following with the author of Flags of our Fathers, James Bradley. Only on Live The Dream Media Network.

Send us a text5-Minute Parenting welcomes a Dad to the show today! Jeff Hamilton is a pastor, coach, and the founder of Dad Academy, a 7-session innovative workshop that aims to help men build a personalized 'Dad Plan' rooted in biblical values. In this episode, Jeff shares about his passion for reaching dads; talks about how dads can work together successfully with their child's mother to bring out the best in their child; covers the importance of open-ended questions about emotions and experiences for healthy communication with their kids, and much more!You'll also hear about his new book Dad Academy: Raising Courageous, Capable, Confident Kids!Jeff Hamilton is a pastor, coach, and consultant, but the roles he loves the most is as a husband to Jayme, and dad to his adult kids. The Hamiltons have had the privilege of serving families for over 35 years in pastoral ministry. Jeff is passionate about encouraging men and equipping people to live purposeful lives.  As a contributor to the National Center for Fatherhood and podcasts such as Trinity Broadcasting Network's “Our Town,” Jeff brings a compelling perspective to conversations about faith, family, and leadership.Dad Academy Book: https://www.dadacademy.info/bookWebsite: https://www.dadacademy.info/ Book 3 in the Questions for Kids picture book series is now available! Check out Guess Why God Made the Rainbow on Amazon or your favorite book retailer!

We are surrounded by endless choices for engagement and entertainment, but feel more isolated than ever. And nowhere is that more keenly felt than in the family. What should be the central node of human society, for many, has become distant. Fathers are absent. Children feel disconnected. Fertility has fallen. Government programs have replaced providers. Mass media has replaced human connection.  One thing we should all be able to agree on. It's time to stop scrolling and look up. It's time for a renaissance in the family. Roger Severino and his colleagues here at the Heritage Foundation want to do just that. I sat down with Roger to discuss the new special report, released by Heritage this week: Saving America by Saving the Family: A Foundation for the Next 250 years. ---Email us at heritageexplains@heritage.org. ---More about the family: Heritage.org/familyHeritage Family Paper: Saving America by Saving the Family: https://www.heritage.org/family/saving-america-by-saving-the-family

Quick note: If you haven't yet downloaded the Famous at Home app, see show notes below to download. Be sure to turn notifications on for the latest encouragement from Famous at Home. Welcome to a brand new season called Loving Well!In this episode, Josh and Christi talk about bringing order to all of the things in your home and life that might feel disordered. Why order? Because love gets smothered where chaos reigns. When we're in survival, we have a limited ability to look outward and love well. Josh and Christi share what we need to love well, talk about being victims of parenthood, and discuss very practical ways to move from "survival mode" to order and love. Time Stamps:0:00 Introduction to a new season2:43 Calling back to order that which feels disordered9:00 Upcoming guests on Season 7 of “Loving Well”10:11 The foundation of loving well16:56 Are we victims of parenthood?27:42 We are what we focus on33:00 Ways to work through “survival mode” and lead your family into order and love40:45 Ways to love your spouse well Show Notes: To download the Famous at Home app from Apple, click here. https://apps.apple.com/us/app/famous-at-home/id6502221394 To download the Famous at Home app from Google Play, click here. https://play.google.com/store/apps/details?id=com.kj2147486660.app2&hl=en_US Want a marriage you love? Fill out this form: https://www.famousathome.com/loveyourmarriage Sign up for our newsletter and Famous at Home Starter Bundle: https://www.famousathome.com/newsletter Download NONAH's single Find My Way Home by clicking here: https://bellpartners.ffm.to/findmywayhome

In this episode, we sit down with Larry Hagner, founder of The Dad Edge and author of The Pursuit of Legendary Fatherhood. We talk about a powerful idea Larry calls “the drift”—how men can slowly lose focus in their roles as husbands and fathers without even realizing it. Larry shares how to interrupt that drift and become more intentional at home, strengthen your marriage, and build deeper connections with your kids. We also dive into practical habits, mindset shifts, and simple actions dads can take right now to create a more fulfilling family life. If you're a husband or father who wants to show up better for the people who matter most, this conversation is for you. Chapters

We are surrounded by endless choices for engagement and entertainment, but feel more isolated than ever. And nowhere is that more keenly felt than in the family. What should be the central node of human society, for many, has become distant. Fathers are absent. Children feel disconnected. Fertility has fallen. Government programs have replaced providers. Mass media has replaced human connection. One thing we […]

On this episode, Paul White shares Part 4 of a recent message titled "Discipline of Fathers".

Mortality, fragility, forgiveness, and peace. Journalist and author Stan Grant offers a genre-bending work of prayer, memory, and theology shaped by fatherhood, Aboriginal inheritance, masculinity, and mortality.“I see this as a gift from God, a creator that allows us to find each other again.”In this conversation with Evan Rosa, Grant reflects on his 2025 book, Murriyang: Song of Time—his philosophical and spiritual exploration of the human place in the world and faith as lived experience rather than abstraction. He looks closely at his father's life in order to come to terms with his own, the meaning of fatherhood and how to understand and forgive our fathers, masculinity and vulnerability, Aboriginal history and identity, masculinity and vulnerability, forgiveness and sacrifice, prayer and poetry, and the whole human experience of time and eternity.Episode Highlights“We inherit our father's cups.”“We must forgive our fathers. It is the only way that we can forgive ourselves.”“We cannot survive without each other.”“Man is not made for history. History is made for man.”“ … to confront the beauty of that mortality—my father's final gift to me is his death.”About Stan GrantStan Grant is an Australian journalist, author, and public intellectual of Wiradjuri, Kamilaroi, and Dharawal heritage. A former international correspondent and broadcaster, he has written widely on Indigenous identity, history, faith, and moral responsibility. Grant is the author of several acclaimed books, including Talking to My Country and Murriyang: Song of Time, which blends prayer, memoir, poetry, and theology. His work consistently resists abstraction in favor of embodied human experience, emphasizing forgiveness, attention, and the dignity of the human person. Grant has received national honors for journalism and cultural leadership and remains a leading voice in conversations about history, masculinity, faith, and what it means to live lives worthy of our shared humanity.Helpful Links and ResourcesMurriyang: Song of Time https://www.harpercollins.com.au/9781460763827/murriyang/Talking to My Country https://www.harpercollins.com.au/9781460752210/talking-to-my-country/Stan Grant official website https://www.stangrant.com.auShow NotesFathers and sons; inherited burden, sacrifice, and responsibility“We inherit our father's cups”Christ in Gethsemane as archetype of father-son sufferingMasculinity as physical burden, scars, toughness“We must forgive our fathers. It is the only way that we can forgive ourselves and live in a world of forgiveness with the other.”Yindyamarra: respect, gentleness, quietness, forgivenessImprovisation and rehearsal; jazz as spiritual and artistic model“I have never written a second draft.”Second thought as artifice, hiding, dishonestyForgiveness of self before speaking; imperfection and risk“If silence is violence, then we have redefined the very nature of violence itself.”Giftedness of life; what is given and receivedGift exchange versus transaction in modern society“We offer the gift of ourselves to each other.”Murriyang as Psalter, prayer, song, contemplation of time and GodReading slowly; opening anywhere; shelter from modern noise“We cannot survive without each other.”One-person performance; no script, immediacy, intimacyMusic, poetry, time, mortality woven togetherFather's body as history; sawmills, injuries, exhaustionChildhood memory of bath; “the water is stained black with blood”Mother's touch; tenderness amid survivalLate-life renaissance; language recovery, teaching, honorsMurriyang (heaven) and Babiin (father) liturgical, prayerful, dialogical alternation throughout the textSt. Augustine: “What was God doing before he made time? He was making hell for the over-curious.”Is God in time? Or out of time?Speaking of eternity or timelessness still imputes the concept of time.“ The imaginative space of time itself, it reaches to an horizon. But what is beyond the horizon? For modernity, of course, time is the big story. To be modern is to reinvent time. It's to be new. Modernity and technology is all about taming time.”“Man is not made for history. History is made for man.”Attention, affliction, abstraction, and the loss of human touch“My father's gift to me is his death.”Mortality as meaning; resisting transhumanismTime, modernity, instant life, collapsing spaceFragility, love, forgiveness, and beginning againEnding where we began#StanGrant#Murriyang#Fatherhood#Masculinity#Forgiveness#TimeAndFaith#HumanFlourishing#AustraliaProduction NotesThis podcast featured Stan GrantEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Noah SenthilA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Linktree: ⁠https://linktr.ee/Analytic⁠Join The Normandy For Additional Bonus Audio And Visual Content For All Things Nme+! Join Here: ⁠https://ow.ly/msoH50WCu0K⁠In this segment of Notorious Mass Effect, Analytic Dreamz delivers a detailed analytical breakdown of Luke Combs' heartfelt focus track “Sleepless In a Hotel Room,” released January 7, 2026, via Sony Music Nashville—the emotional lead-in to his sixth studio album The Way I Am, arriving March 20, 2026.Co-written by Combs, Randy Montana, and Jonathan Singleton, the song originated over six years ago while Combs missed his wife Nicole Hocking (pre-marriage). The demo stayed largely unchanged, capturing raw longing and emotional distance on the road—interpretable as love/absence or post-breakup yearning, with ambiguous references to “our bedroom.” Produced by Combs, Singleton, and Chip Matthews, it explores the dual realities of home life versus touring life across the 22-track album, alongside prior releases like “My Kinda Saturday Night,” “Days Like These,” “15 Minutes,” “Giving Her Away,” and the No. 1 “Back in the Saddle” (his 19th career No. 1 on Billboard Country Airplay, extending his record streak).Combs holds historic milestones: first country artist to headline Bonnaroo, Lollapalooza, Austin City Limits, Newport Folk, and New Orleans JazzFest; four Diamond-certified singles (RIAA record); two songs over 1 billion Spotify streams; highest RIAA-certified country artist ever (168 million units); and most consecutive No. 1s at country radio. Fathers & Sons (2024) peaked No. 2 on Top Country Albums, maintaining his streak of top-2 debuts.The My Kinda Saturday Night Tour launches March 21, 2026, at Allegiant Stadium (Las Vegas), with U.S. finale May 16 at Lambeau Field (Green Bay), plus international legs including three nights at Wembley Stadium (London), two at Scottish Gas Murrayfield (Edinburgh), two at Slane Castle (Ireland), and stops at Notre Dame Stadium, Neyland Stadium, Ohio Stadium, and more across Canada and Europe—many sold-out.With his third child expected winter 2026, this introspective release builds on Fathers & Sons' family focus. Analytic Dreamz examines how “Sleepless In a Hotel Room” serves as a long-gestating fan favorite, thematic gateway to the album's personal narratives, and aligns with Combs' genre-transcending dominance—blending intimate storytelling with stadium-scale reach amid massive streaming, radio, and touring momentum.Join Analytic Dreamz for this no-fluff, data-driven deep dive into one of country music's biggest 2026 setups. Stream “Sleepless In a Hotel Room” now and stay locked in for more Notorious Mass Effect.Support this podcast at — https://redcircle.com/analytic-dreamz-notorious-mass-effect/donationsPrivacy & Opt-Out: https://redcircle.com/privacy

What if the “safe” job you're clinging to is actually holding you back from the calling God wired you for? In this episode, Steven sits down with longtime friend and father of nine, Michael Beausejour,to unpack how an ordinary corporate employee stepped out in faith, built a thriving framing business from scratch, and provided more for his family than he ever imagined. Michael wasn't trained in construction. He wasn't an entrepreneur. He had a demanding day job and a growing family. But he also had a God-given itch to build, create, and multiply—and he refused to ignore it. Whether you're dreaming about starting a business, just feeling stuck, or wondering how to take a faithful risk without blowing up your family's stability, this conversation will give you the courage, clarity, and practical wisdom you need for faithful, fatherly, entrepreneurship.  Chapters (00:00:00) - Abraham's Wallet(00:01:31) - Michael Buble on His Hockey Tournament(00:02:01) - The Amazing Transition From Full-Time Employee to Full Time Entrepreneur(00:08:24) - Michael Jackson on Becoming An ENFP(00:12:22) - Bradley on Starting His Own Business(00:18:44) - Many framers struggle to get jobs(00:19:47) - Starting Your Own Business in Your 20s(00:22:45) - How to Build a Work-Life Balance(00:24:32) - The Scariest Moment in My Business(00:29:29) - Married Men Talk About Responsibilities(00:30:58) - Leading a Large Business with Multiple Jobs this year(00:36:26) - Good Samaritan Tells Story of His Pro Golfer(00:36:49) - Amino on Side Businesses(00:39:20) - Abraham's Wallet: Prayer for Family Legacy

In 1892, Pope Leo XIII published an apostolic letter exhorting Catholic families to look to the Holy Family for inspiration and guidance. Fathers, for instance, should look to St. Joseph as a model of vigilance and care. They bear the heavy burden of being answerable to God for the spiritual welfare of their families. They must support their families in knowing, loving, and serving God. At the same time, mothers should look to the Blessed Virgin to cultivate the necessary virtues of love, modesty, resignation, and perfection of faith for the good of their families as well.

Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

On this episode, Paul White shares Part 3 of a recent message titled "Discipline of Fathers".

In this (open-access) book, Susanna Elm radically changes our understanding of imperial rule in the later Roman Empire. As she shows, the so-called eastern decadence of the Emperor Theodosius and his successors was in fact a calculated revolution in masculinity and the representation of imperial power. Here, the emperor's hard yet soft, mature yet youthfully gorgeous beauty was central. Because the Theodosian emperors were divine—gods one could see—so was their beauty: their manliness was the face and body of God. The emperors' gorgeousness, their sparkling regalia, how they wished their bodies to be seen by their elite subjects—who authored the texts on which Elm's analysis is based—were as important as laws, taxes, and armies. Their vir-ness strategically deployed male same-sex erotic desire to enhance the unity of the realm in times of tension, incorporate the signifying potency of child emperors, and create a flexible yet stable model of Christian sovereignty. New books in late antiquity is presented by Ancient Jew Review Susanna Elm is Sidney H. Ehrman Chair and Distinguished Professor of History and Ancient Greek and Roman Studies, University of California, Berkeley, and author of Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. Michael Motia teaches classics and religious studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Pastor Jeff Weiss, Luke Tibor, Trent Loos once again welcome Pastor Doc Roberts

In this episode of the Young Dad Podcast, host Jey Young engages with Paul and Andrew, co-hosts of the Why Dad podcast, to explore the complexities of fatherhood and manhood. They discuss their personal journeys, the importance of emotional intelligence, and the need for connection among men. The conversation highlights the challenges of parenting, the impact of loss, and the significance of community support. Through humor and heartfelt reflections, they emphasize that being a good dad starts with being a better man, and that mistakes are part of the learning process in fatherhood.TakeawaysBeing a good dad starts with being a better man.Manhood is a process, not a performance.The podcast serves as an outlet for personal growth.Connection over perfection is key in parenting.It's important to take care of oneself to support the family.Men often feel isolated and need community support.Intentionality in parenting leads to better connections.Mistakes in parenting are opportunities for growth.Kids crave connection and want us in their lives.Building a community of dads fosters support and understanding.Chapters00:00 Introduction to Why Dad Podcast02:22 The Birth of Why Dad Podcast04:36 Conversations on Fatherhood08:13 Coping with Loss and Finding Purpose10:01 Building Community and Connection11:33 Common Themes in Fatherhood Discussions14:45 The Importance of Connection17:23 Future Aspirations and Community Events18:17 The Importance of Connection and Intentionality20:51 Practical Steps for Intentional Parenting23:49 Embracing Mistakes in Fatherhood27:58 Fun and Lighthearted Moments in Parenting33:08 Closing Thoughts and Encouragement for Dads33:32 lifestyle-outro-high-long.wav

In this episode of the Show Up Dad podcast, host David Mendonca welcomes Camille Jeremis, a parenting expert and certified baby sleep consultant. They discuss the challenges of modern parenting, the importance of sleep, and how technology can aid in simplifying family life. Camille shares insights on the dynamics of parenting, the role of fathers, and the impact of sleep deprivation on families. The conversation also touches on the use of AI in parenting and the importance of teamwork between partners.Chapters:00:00:00 Introduction and Sponsor Acknowledgment00:00:00 Camille Jeremis: Parenting Expert00:00:00 The Role of Fathers in Parenting00:00:00 Impact of Sleep Deprivation00:00:01 AI and Technology in Parenting00:00:01 Communication and Teamwork00:00:01 Conclusion and Contact Information

In this first episode of our Overcoming series, Dave and Bethlie discuss the topic of Anger.   Overcoming Anger Quote:  We are a society addicted to outrage. Martin Wickens In the social media world, outrage generates more "clicks" and ad revenue than anything else What does the Bible say about anger? Various words are used Anger Angry Wrath Be ye angry and sin not, let not the sun go down on your wrath Let all bitterness, wrath, anger, clamour and evil speaking be put away from you with all malice A soft answer turns away wrath Fathers provoke not your children to anger   What does anger look like? an outward explosion a simmering resentment harsh words Rage An angry person is churlish, mean, unkind Illustration of Nabal churlish - difficult, fierce, intense Evil - bad, disagreeable, giving pain, unhappiness, or misery) An angry person is difficult to get along with Anger leads to bitterness and poisons an individual as well as everyone close to them - especially one's spouse and kids    What do we know about anger?  Some things to understand: If you are single, know this:  an anger issue always gets worse after marriage. "with a furious man you shall not go . . ." It is impossible to live with an angry man without making him angry Same is true for an angry woman The target of anger is not the cause You are not to carry the responsibility for a spouses anger or a parents anger  It is not your fault if your spouse is angry It is not your fault if your parents are angry Regarding men: anger is fueled by testosterone and is different than a woman's anger Anger is physical often before it is processed (think of punching a wall) Crying is a woman's response to feeling unloved; anger is a man's response to feeling disrespected Talking things out will not make things better A man has to process his anger before he can talk Talking about it in the moment will only increase his anger  give him time to golf, piddle in the garage, or whatever  This is how he processes his emotions Very few men process their emotions by talking Regarding women:   Anger is fueled by emotions and wounds Anger is often a result of unresolved conflicts  Anger is sometimes the result of unmet expectations

On this episode, Paul White shares Part 2 of a recent message titled "Discipline of Fathers".

And now for something completely different... Welcome to our first and only actual play episode! Join us as we embark on a homebrewed session of Star Trek Adventures titled "Ethics of the Fathers". Please check out this relevant link: Star Trek Adventures Second Edition Welcome to Dice in Mind, a podcast hosted by Bradley Browne and Jason Kaufman to explore the intersection of life, games, science, music, philosophy, and creativity through interviews with leading creatives. All are welcome in this space. Royalty-free music "Night Jazz Beats" courtesy of flybirdaudio.

Episode 194Guests: United States Congress; General WashingtonModern Lies, Same Old ProblemBoth Sides Lie About The GovernmentAlien ActA Threat To Peace And SafetyAlien EnemiesSedition ActA Language Too BroadThe Foreign ThreatDomestic Friends of Foreign EnemiesPoisoning the Minds of the People_________________Support the show

Your battery isn't empty because you're weak—it's drained because divorce floods your day with nonstop decisions and emotional friction. We unpack why willpower fails under that load and how simple, durable structure can carry you when grit runs out.Join our Signal Channel: https://shorturl.at/8yqTbJoin The Divorce Dadvocate Membership Community - FULL Episodes - Live Meetings – FREE Workshops & Courses – Private Discussion Groups & MORE! - https://thedivorceddadvocate.com/membership-tiers/How Are You Adjusting To Your Divorce? Find out in this quiz - http://www.thedivorceddadvocate.com/divorce-quiz.html*FREE Dads Guide To Divorce* How to survive and thrive during and after divorce: http://www.dadsguidetodivorce.comDon't suffer in silence! Get relief from the pain and confusion of your divorce and schedule your FREE, No Obligation Coaching Consultation - schedule a time directly into my schedule at www.TalkWithJude.com.Join other divorced dads who have experienced or are experiencing divorce in this FREE Divorced Dads Online Meetup Group - https://www.meetup.com/Divorced-Dads-Meetup-Group/Other Resources:The Divorced Dadvocate Website - http://www.TheDivorcedDadvocate.comThe Divorced Dadvocate YouTube Channel - https://www.youtube.com/watch?v=GeSwx-F8KK4&list=PLT4HyN5ishYJznK51205ESxGZ2d19YkBpThe Divorced Dadvocate Podcast - https://thedivorceddadvocate.buzzsprout.com/Divorced Dads Online Meetup Group - https://www.meetup.com/Divorced-Dads-Meetup-Group/The Divorced Dadvocate Facebook Group - https://www.facebook.com/thedivorceddadvocate/ Support the show

Dudes Behind the Foods is sponsored by BetterHelp! Go to https://www.BetterHelp.com/FOODS today for 10% OFF your first month! Follow David on IG: @DavidSoComedy If you want to support the show, and get all the episodes ad-free go to: https://geniusbrain.supercast.com/  To watch the GeniusBrain podcast on YouTube go to: https://bit.ly/GeniusBrainYouTube Don't forget to subscribe to the podcast for free wherever you're listening or by using this link: https://bit.ly/GeniusBrainPod Learn more about your ad choices. Visit podcastchoices.com/adchoices

On this episode, Paul White shares Part 1 of a recent message titled "Discipline of Fathers".

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

Bear Woznick sits down with Devin Schadt to explore the spiritual blueprint behind The Rule: Counsel and Directives for Husbands and Fathers. Devin reveals how divine sonship is the foundation of a man's identity—before vocation, mission, or leadership. Their conversation dives into the ordeal, the desert, the furnace of humiliation, and how God tests men not to break them but to perfect them.Devin unpacks how a man must move from being a dependent son to a trustworthy father, embracing poverty of spirit, silence, sacrifice, and the daily spiritual practices that build interior order. He challenges young men to purity, purpose, prayer, and preparation—especially in discerning a wife. Bear reinforces this by sharing personal stories of fasting, prayer, adventure, and the providential journey that led him to his bride.Together they call men to courage: to breathe out the poison of the world, take in the breath of the Spirit, embrace suffering, and live as fathers of St. Joseph, changing the world one home at a time.____________________Catch every season of Long Ride Home - https://www.amazon.com/gp/video/detai...Discover Bear Woznick Deep Adventure Ministries: http://bit.ly/BearWoznickNEWEST BOOK "12 Rules for Manliness | Where Have All the Cowboys Gone" on Amazon or Bear's Online Store https://my-site-100622-104377.square....

The sermon you are about to hear comes from Saint John Chrysostom, one of the great Fathers of the Church and a preacher renowned for his clarity, courage, and pastoral realism. Speaking on marriage and family life, he draws directly from Saint Paul's Letter to the Ephesians to present a vision that is demanding, countercultural, and deeply humane. Chrysostom does not offer sentimentality or abstraction. He speaks about husbands and wives as they truly are, with their weaknesses, fears, sacrifices, and daily struggles, and he places all of it under the model of Christ and His Church. In an age that often misunderstands authority, love, freedom, and sacrifice, his words remain strikingly fresh. What you will hear is not a theory of marriage, but a call to holiness lived out in ordinary life, where love is proved through patience, self-giving, and fidelity to God. We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/xjyS6JXx838 – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1, 2, 3, 4) Gospel – Luke 5:12-16 – It happened that there was a man full of leprosy in one of the towns where Jesus was; and when he saw Jesus, he fell prostrate, pleaded with Him, and said, “Lord, if You wish, You can make me clean.”  Jesus stretched out His Hand, touched him, and said, “I do will it.  Be made clean.”  And the leprosy left him immediately.  Then He ordered him not to tell anyone, but “Go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”  The report about Him spread all the more, and great crowds assembled to listen to Him and to be cured of their ailments, but He would withdraw to deserted places to pray. Bishop Sheen quote of the day Terry and Joshua discuss exorcism by Early Father of the Church

Work takes up 40–50 hours a week—so it's shaping us and shaping our kids whether we realize it or not. What does it look like to work unto the Lord instead of working for approval, money, or reputation? How do we keep a good attitude on Monday, stay focused in a distracted age, and carry integrity when the workplace pressures compromise? The dads get practical about being a godly worker and training our sons to be the same.

Episode 9 of the New Year's Eve Lollapalooza is one of those conversations that doesn't stay in “business talk.” It goes straight into what leadership actually costs—and what it gives back—when you're building companies while trying to build a life you're proud of.Jay Doran and co-host Mike Calhoun are joined by Steve Wilmer, Carl Eppolito, Pete Fournier, and Chris Tighe for a roundtable that blends family, faith, discipline, and execution—without the highlight reel.Carl Eppolito opens with a story that hits hard: the moment you realize you've already spent two-thirds of your lifetime time with your child before they even turn 13. As a single dad, he shares why stepping away from a high-travel corporate path wasn't a sacrifice—it was a decision to stop missing his life. His word for 2026: Accountability, and it's as much about health and habits as it is about being present for his daughters.Pete Fournier, founder of All Things Insurance Group, brings the operator perspective: growth is great, but growth without systems creates a business that owns you. Coming off a year of expansion and trimming dead weight, his focus is simple: Efficiency—stop stepping over dollars to pick up dimes, and start building leverage like a real CEO.Steve Wilmer delivers a lesson most founders learn the hard way: putting your head down and “accelerating” doesn't matter if you're not paying attention to where you're actually going. After a year that looked busy but paid less, his word for 2026 is Focus—moving from the red ocean to the blue ocean with higher-value accountability and fewer, better clients.And Chris Tighe ties it all together with a builder's mindset—military background, hard-earned business growth, and the humility to admit the real battlefield is internal. After a year of persistence through adversity, his word for 2026 is Growth—in fatherhood, relationships, leadership, generosity, and the systems that will carry his company forward.This episode is a reminder: your next level isn't only about revenue. It's about the standards you keep, the people you choose, and the discipline to build what matters—on purpose.Share this episode with someone who's trying to grow without burning out—and leave a review so these conversations reach more leaders who need them.

Today’s Topics: 1, 2, 3, 4) Gospel – Mark 6:34-44 – When Jesus saw the vast crowd,His Heart was moved with pity for them, for they were like sheep without a shepherd; and He began to teach them many things. By now it was already late and his disciples approached Him and said, “This is a deserted place and it is already very late. Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.” He said to them in reply, “Give them some food yourselves.” But they said to Him, “Are we to buy two hundred days' wages worth of food and give it to them to eat?” He asked them, “How many loaves do you have?  Go and see.” And when they had found out they said, “Five loaves and two fish.” So He gave orders to have them sit down in groups on the green grass. The people took their places in rows by hundreds and by fifties. Then, taking the five loaves and the two fish and looking up to heaven, He said the blessing, broke the loaves, and gave them to His disciples to set before the people; He also divided the two fish among them all. They all ate and were satisfied. And they picked up twelve wicker baskets full of fragments and what was left of the fish. Those who ate of the loaves were five thousand men. Memorial of Saint Andre Bessette, Religious Saint Andre, pray for us! Bishop Sheen quote of the day New host of Jesus 911 on Wednesdays and Fridays joins Terry

The Fathers do not allow us to soften this teaching. They place truth at the very center of the ascetical life and they do so without apology. A truthful mouth a holy body and a pure heart stand or fall together. Where speech is corrupted everything else soon follows. Falsehood is not a minor fault or a social lubricant. It is death. Truth is not a virtue among others. It is the new man himself breathing through the tongue. They are relentless because they know how easily we excuse ourselves. We lie not only to protect ourselves but to protect relationships. We lie to preserve peace. We lie to avoid discomfort. We lie because we fear that truth will finally sever what little love remains. And yet the Fathers insist that where truth is sacrificed love has already been lost. What we are trying to preserve is not communion but an arrangement held together by fear. The early sayings leave no ambiguity. The mouth is sanctified only by Christ who is the Truth. The liar does not merely misspeak. He places his mouth under another father. Falsehood reshapes the soul. It expels the fear of God because it replaces trust in God with management of outcomes. We begin to believe that relationships survive by control rather than repentance. Abba Isaiah exposes the root. Love of human glory gives birth to falsehood. We lie because we want to be seen as kind prudent wise or peacemaking. Humility cuts this root. The humble man can speak truth because he no longer needs to be admired or effective. He entrusts consequences to God. The tongue trained in the words of God no longer needs to improvise. And then the Evergetinos unsettles us with its hardest stories. A brother lies gently to cover another's weakness. Another brother lies cleverly to reconcile two elders. The lies work. No one is harmed. Peace is restored. We are tempted to breathe a sigh of relief. Surely love has justified the sacrifice of truth. But the Fathers are not congratulating us. They are showing us something tragic. In both stories the lie is necessary because love has already failed. In the first story murmuring has entered the community. Cold has become judgment. Weakness has become resentment. The brother lies to prevent further harm because the truth would now wound rather than heal. But this is not the triumph of love. It is damage control after love has broken down. In the second story reconciliation does not happen through repentance confession or mutual humility. It happens through misdirection. The elders are not brought face to face with their grievance. They are gently bypassed. Peace is achieved but truth is avoided. The brother's sagacity saves them from further hardening yet the cost is revealing. Love is so fragile that it cannot bear the truth. The Fathers do not present this as a model to imitate casually. They present it as a warning. When truth must be bent to preserve peace something has already gone wrong in the heart. The need for the lie exposes the absence of repentance. It reveals relationships sustained by pride fear and avoidance rather than by shared humility before God. This is why the earlier sayings are so severe. Truth is the root of good deeds. Without it even love becomes distorted. What we often call love is only the desire to avoid conflict. What we call prudence is often fear of exposure. What we call peace is sometimes nothing more than mutual silence around a wound no one will touch. The Evergetinos does not resolve the tension for us. It leaves us uneasy on purpose. It forces us to see how easily we justify falsehood once communion has been damaged. It also forces us to admit how rarely we do the harder work of repentance that would make truth bearable again. True love does not need lies. But when love has thinned and trust has collapsed lies become tempting because they seem merciful. The Fathers tolerate this in extremis but they never bless it. They keep pointing us back to the beginning. A truthful mouth. A pure heart. A body not divided. Where these are present truth heals rather than destroys. The hard word remains. If truth feels too dangerous to speak the work is not to refine the lie but to repent until love is restored. Anything else may buy peace for a moment but it trains the heart to live without light. --- Text of chat during the group: 00:05:26 Fr. Charbel Abernethy: Page 341 00:08:48 Fr. Charbel Abernethy: Page 341 00:30:55 Anthony: Then it sounds to me we can't really assent to going to war, inasmuch as we are told we have to go to war because so-and-so did something dastardly....and we are asked to take that in faith. But, people lie 00:36:35 Forrest: Replying to "Then it sounds to me..." I think this interpretation would be too great an extension of the text. What is special about declaration of war, Anthony, that we should withhold our assent? We trust the gospel of the resurrection, which we have not seen. Our Lord praised those who believe without seeing. We can assent to trustworthy declarations. 00:40:35 Joan Chakonas: I regard the harsh realities as set forth by the Fathers the kindest warnings of consequences  because the devil is on us everyday, all of the time.  Animals are gifted instincts- our free will  is aided by the desert fathers.  Every second of our life we make  decisions.  The desert fathers are such a help. 00:41:50 Myles Davidson: I was also thinking of politics while reading this Hypothesis and the staggering levels of deception we are expected to swallow these days. If ones looks closely at many of the pretexts for war in the last few decades, they are based on falsehoods to get the masses on board with a war they would never accept if they knew the real reasons for the desire for those in power to go to war 00:42:49 Forrest: Replying to "I was also thinking ..." Yes, I agree. The text mentioned "glory of men" begets falsehood. 00:44:01 Angela Bellamy: I don't have any confidence in evaluating anything outside of myself when even within myself is so much in the way of deception. It may be folly to take our eyes from Jesus to analyze humanity. 00:46:38 Al Antoni: Ineffable folly 00:51:58 Lee Graham: This is not our home. 00:52:15 Angela Bellamy: Reacted to "This is not our home..." with ❤️ 00:53:51 Jessica McHale: Reacted to "This is not our ho..." with ❤️ 00:54:16 Rebecca Thérèse: Reacted to "This is not our home..." with ❤️ 00:54:37 Angela Bellamy: Daniel found himself in a strange place and he restricted his diet in order to remain pure in a foreign land. If we eat with our eyes and our ears, how do we alter our diet in order to maintain purity for the Lord? 01:05:04 Anthony: Ok, so "you shall not bear false witness against your neighbor" is not about lying per se, but it is about lying for the purpose of harming another?  God is not demanding absolute truth but God demands love in speech? 01:08:40 jonathan: Is it true the church demands absolute truth? That lying, even in the case of saving someone's life, would still be considered a sin? 01:09:20 Kate Rose: Hate the sin, not the sinner 01:12:09 Joan Chakonas: Some questions you just don't answer.  My life in corporate America. 01:14:46 Myles Davidson: Could it be said, that if telling the truth allows a greater sin (such as murder), then in that respect telling the truth becomes a sin 01:16:12 Forrest: ccc 2483 Lying is the most direct offense against the truth. To lie is to speak or act against the truth in order to lead into error someone who has the right to know the truth. By injuring man's relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord. 01:16:43 Forrest: If they have no right to the truth, then do not answer. 01:17:27 Myles Davidson: Replying to "Could it be said, th..." That there is a hierarchy to sin as you said 01:17:31 jonathan: Reacted to "If they have no righ..." with

Pirate radio and station takeovers are sometime necessary to get your message or songs heard. This week, we watched Pump Up The Volume (1990) and Airheads (1994). Two movies show the power of your voice and how you can impact the masses.Also Play:Cinema Chain Game--------------------------------------------Subscribe, rate, and review:Apple Podcasts: Our Film FathersSpotify: Our Film FathersYouTube: Our Film Fathers---------------------------------------------Follow Us:Instagram: @ourfilmfathersTwitter / X: @ourfilmfathersEmail: ourfilmfathers@gmail.com

We're kicking off a brand-new year with something many of you have asked for—the return of our live Q&A episodes. In this conversation, I'm joined once again by Uncle Joe as we answer real questions from men inside our community about parenting, connection with daughters, discipline, stoicism, faith, and leadership at home.   This episode goes deep. We talk about building trust with kids who feel distant, why saying "no" too often damages connection, how fathers can lead without demanding reciprocity, and the difference between white-knuckling life versus living from identity. If you're a dad who wants deeper relationships with your kids and clarity around leadership, faith, and emotional presence, this episode will challenge and ground you.   Timeline Summary [0:00] Welcoming listeners to the 11th year of The Dad Edge Podcast. [1:37] Reflection on longevity, gratitude, and why this work still matters. [1:59] Announcement: Roommates to Soulmates eight-week course starting January 14. [2:19] What men will learn in the Roommates to Soulmates marriage training. [2:42] RSVP details for the January 7 preview call. [3:07] Welcoming Uncle Joe back to the show. [3:39] Listener question about connecting with daughters at different developmental stages. [5:14] Joe shares his experience raising three daughters. [6:33] Loving kids without expecting emotional reciprocation. [7:16] Why trust—not control—is the foundation of fatherhood. [8:08] Changing the default answer from "no" to "yes." [9:19] Joe shares the powerful "father promise ring" moment with his daughter. [10:41] Why fathers must make covenants to their kids—not demand them. [12:26] Larry shares his struggle connecting with his youngest son. [13:26] Letting kids lead connection through their interests. [14:12] Hiking, martial arts, and intentional one-on-one time. [15:19] Creating unique rituals with each child. [16:03] Capturing small moments for deep emotional connection. [18:12] Invitation to join the Dad Edge Alliance for live support and brotherhood. [19:51] Listener question about stoicism and discipline. [21:27] Larry explains why he moved away from stoicism. [22:29] Joe breaks down the appeal—and danger—of half-truths in stoicism. [24:07] White-knuckling life vs. living from identity. [25:00] Faith, identity, and emotional regulation. [27:28] Comparing stoicism with surrender and relationship-based leadership. [29:05] Psalm 23 and why dependence beats self-mastery. [31:30] Filtering wisdom through Scripture and lived experience. [34:41] How suffering builds empathy and leadership capacity. [35:19] Final thoughts, gratitude, and where to find resources.     Five Key Takeaways Connection with kids is built through trust, consistency, and presence—not control.  Fathers must lead relationships without demanding emotional repayment.  White-knuckling discipline leads to exhaustion; identity-based leadership leads to peace.  Kids feel deeply seen when dads meet them inside their interests.  True strength comes from surrender, faith, and relational grounding—not self-reliance alone.      Links & Resources Dad Edge Mastermind & Alliance: https://thedadedge.com/mastermind Roommates to Soulmates Course: https://thedadedge.com/soulmates Episode Show Notes & Resources: https://thedadedge.com/1423     Closing Remark   If this episode encouraged you, challenged your thinking, or gave you practical tools to lead better at home, please rate, review, follow, and share the podcast. These conversations matter—and your support helps us reach more men who are committed to becoming better fathers, husbands, and leaders.

In this episode, Wayne Johnson shares his experiences as a father of eight, discussing the challenges and rewards of raising a large family. He emphasizes the importance of being a present father, building a strong family culture, and the significance of leadership in parenting. Wayne also delves into conflict resolution within marriage and the dynamics of working with his wife in business. He concludes with insights on generational wealth, focusing on nurturing individual identities and strengths in his children rather than imposing a family legacy. In this conversation, Wayne Johnson shares insights on resilience, adaptability, and the importance of financial dynamics in relationships. He emphasizes the value of side hustles and multiple income streams, while also highlighting fitness as a core family value. Wayne reflects on the wisdom of slowing down as a parent and cherishing time with children, reinforcing the idea that love is expressed through time spent together. The discussion is rich with practical advice for navigating the complexities of family life, business, and personal growth. Follow Wayne: IG - https://www.instagram.com/waynejohnson_official LinkedIn - https://www.linkedin.com/in/risechampions/ Website - https://risechampions.com/

Telling a great story is a hallmark of being a dad, and Nate Norman doesn't miss! From recovering from injury, to homeschooling, to teaching his kids how to hunt, Nate will level up your dad game with his incredible and unique style. Follow Nate here on X:https://x.com/_NateNorman

Motivation won't change your life in 2026 — daily non-negotiables will.

In this (open-access) book, Susanna Elm radically changes our understanding of imperial rule in the later Roman Empire. As she shows, the so-called eastern decadence of the Emperor Theodosius and his successors was in fact a calculated revolution in masculinity and the representation of imperial power. Here, the emperor's hard yet soft, mature yet youthfully gorgeous beauty was central. Because the Theodosian emperors were divine—gods one could see—so was their beauty: their manliness was the face and body of God. The emperors' gorgeousness, their sparkling regalia, how they wished their bodies to be seen by their elite subjects—who authored the texts on which Elm's analysis is based—were as important as laws, taxes, and armies. Their vir-ness strategically deployed male same-sex erotic desire to enhance the unity of the realm in times of tension, incorporate the signifying potency of child emperors, and create a flexible yet stable model of Christian sovereignty. New books in late antiquity is presented by Ancient Jew Review Susanna Elm is Sidney H. Ehrman Chair and Distinguished Professor of History and Ancient Greek and Roman Studies, University of California, Berkeley, and author of Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. Michael Motia teaches classics and religious studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this (open-access) book, Susanna Elm radically changes our understanding of imperial rule in the later Roman Empire. As she shows, the so-called eastern decadence of the Emperor Theodosius and his successors was in fact a calculated revolution in masculinity and the representation of imperial power. Here, the emperor's hard yet soft, mature yet youthfully gorgeous beauty was central. Because the Theodosian emperors were divine—gods one could see—so was their beauty: their manliness was the face and body of God. The emperors' gorgeousness, their sparkling regalia, how they wished their bodies to be seen by their elite subjects—who authored the texts on which Elm's analysis is based—were as important as laws, taxes, and armies. Their vir-ness strategically deployed male same-sex erotic desire to enhance the unity of the realm in times of tension, incorporate the signifying potency of child emperors, and create a flexible yet stable model of Christian sovereignty. New books in late antiquity is presented by Ancient Jew Review Susanna Elm is Sidney H. Ehrman Chair and Distinguished Professor of History and Ancient Greek and Roman Studies, University of California, Berkeley, and author of Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. Michael Motia teaches classics and religious studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Preached by Pastor Caleb Richardson at Kirby Woods Baptist Church on January 4, 2026. This was the introductory message to the series "Phony Family Proverbs."Join us in person on Sundays at 10:30am at 6325 Poplar Ave, Memphis, TN, or watch online at https://www.kirbywoods.org/live Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com

January 5, 2026 Today’s New Testament reading: Matthew 5. Welcome to the NEW TESTAMENT PODCAST from Walk Thru the Bible! In one year, you'll listen through the entire New Testament.  Each day, you'll hear a portion of the New Testament as well as  devotional thoughts from esteemed theologians like C.S. Lewis, Martin Luther, Susannah Spurgeon, A.W. Tozer, and more! Learn more and explore additional FREE resources including a Fathers of the Faith Guide AND a Daily Worship from the Heart Text by visiting: https://www.walkthru.org/ntpod. Thanks to our partners at Biblica for making the NIV audio Bible available. Find out more at www.biblica.com. The Listener's Bible TM: NIV TM Edition Audio Copyright ℗ 2011 by Max McLean. Used with permission. All rights reserved worldwide. Holy Bible, New International Version TM, NIV TM Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide. The “New International Version” is a trademark registered in the European Union Intellectual Property Office (EUIPO) and United States Patent and Trademark Office by Biblica, Inc. The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc. ©2025 Walk Thru the Bible All rights reserved.