Podcasts about Tenth

Acclaimed writer George Saunders is one of the featured authors at this week's 31st annual Writer's Symposium by the Sea in Point Loma.Known for groundbreaking works like "Lincoln in the Bardo" and "Tenth of December," Saunders joined Midday Edition Wednesday to reflect on his writing process, and how he approaches teaching the art of writing to a new generation.Guest:George Saunders, author, "Vigil", "Lincoln in the Bardo"Link:31st Annual Writer's Symposium by the Sea event with George Saunders on Feb. 27

This week we're getting real about the Frida Baby controversy that's been all over the internet. In this episode's “Mom, Can You Come Pick Me Up?” segment, Sazan shares her honest take as a mom of three and longtime creator — especially after having worked with the brand in the past.Plus, life lately includes a surreal visit to the White House, Sweetie's TENTH birthday, Tyra Banks Netflix series and an upcoming trip to Los Angeles to interview Sazan's most trusted beauty advisor. Leave a voice memo in the hotline below if you have any beauty treatment, botox, fillers, skincare questions!!IFN Hotline: hereWatch on video: hereFollow us on Instagram: @imfunnow.podcastFollow Saz on Instagram: @SazanVisit the website: here Shop Sazan's Amazon Storefront: here I'm Fun Now finds: hereSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This October, Albertans will be answering nine yes or no questions. Five are connected with immigration and the other four are on topics like getting rid of the Federal Senate and letting the province have more control over appointing court justices. The Premier says a possible TENTH question could be added regarding Alberta's future within Canada. What do you need clarified? What do you want to know more about?

Watch as Pastor Matt preaches through Exodus. You can find out more about South Woods at www.southwoodsbc.org

What if dying is not an ending, but a moment of radical clarity? In his new novel "Vigil," George Saunders conjures a strange and often comic world of bickering angels visiting a dying, deeply flawed man—debating and waiting to see whether he can face the truth about himself before it's too late.In this conversation, Steve Paulson talks with Saunders about the evolution of his ideas about death and the possibility of an afterlife. Dying, he says, may be “the ultimate experience of wonder,” and he believes ghost stories can open powerful imaginative spaces for novelists. Saunders reflects on his own Buddhist practice as he considers these life-and-death questions, and he tells us why he thinks fiction is uniquely suited to grappling with complex moral issues and why Tolstoy and Chekhov are his personal sources of inspiration.Saunders is the author of such celebrated books as “Tenth of December,” “Pastoralia,” and the Booker Prize-winning “Lincoln in the Bardo.”  His nonfiction book about the great Russian writers is “A Swim in a Pond in the Rain.”This interview was recorded at the Central Library in downtown Madison shortly before Saunders spoke at the Wisconsin Book Festival.— To the Best of Our Knowledge — On his short story collection “Tenth of December.  To the Best of Our Knowledge: Reflecting on “Lincoln in the Bardo.” Substack Story Club with George Saunders —00:00:00 Introduction and Reading from Vigil00:07:50 The Plane Crash and Death Obsession00:15:00 The Writing Process and Wonder00:24:30 Moral Accountability in Fiction00:32:20 Chekhov, Succession, and Accuracy00:40:00 Kindness, Criticism, and Final Thoughts Wonder Cabinet is hosted by Anne Strainchamps and Steve Paulson. Find out more about the show at https://wondercabinetproductions.com, where you can subscribe to the podcast and our newsletter.

Recorded in Chandigarh, the dialogue, featuring Harinder Singh — author, educator, and co-founder of SikhRI — and Journalist & Author Roopinder Singh, invites viewers to engage deeply with the life, vision, and the eternal wisdom of the Tenth Sovereign. Through history, poetry, Gurmat-centered reflection, and lived experience, the conversation explores Guru Gobind Singh Sahib not only as a historical figure but as a timeless embodiment of divine wisdom on sovereignty, freedom, love, justice, and human dignity. Featuring: Harinder Singh (https://sikhri.org/people/harinder-singh)Roopinder SinghWatch the full video: https://youtu.be/jcrQLOZo9j4

Cast:Benjamin ChandlerDoireann O'ByrneAlice RobinsonAdditional Music: 'Savannah Nights' by Zauna (Epidemic Sound)Content warnings: Strong themes of death and loss.#planescape #planescapetorment #dnd #audiodrama #podcast #opendnd #fanfiction #fantasy #undersigil #philosophyWith thanks to all our Patrons and donators.The Nameless One meets the final student of the Brothel, completing Fall-from-Grace's request.Listen along to the story of the Nameless One and his companions in this audio drama/podcast style re-telling of this classic Dungeons & Dragons game.To support this show, please consider joining our Patreon at: patreon.com/revocergmOr donating on our Ko-Fi page at: ko-fi.com/revocergmOn these pages you will also find my Discord invite link, available to everyone.Also check out Mimir.net for some wonderful articles on Planescape lore and locations.You can also find us on Threads, Instagram and X, all at @revocergmThank you,RevocerGM (Squidge) Hosted on Acast. See acast.com/privacy for more information.

Welcome to the second series of our journey through space and time as we move on into The Tenth Doctor Era!How will Jeannine fare this time around dealing with the change from Christopher Eccleston's Ninth Doctor, to David Tennant's Tenth? Morgan is here to guide her through the bridge between series one and two, and the first of the staple Christmas Specials of modern Doctor Who which sees a dark, political, blood manipulation invasion take place courtesy of the Sycorax, with The Doctor still recovering from regeneration!We hope you enjoy and join us for more!Our YouTube Channel for all our video content: ⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCvACMX8jX1qQ5ClrGW53vow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The It's A Wonderful Podcast Theme by David B. Music.Donate:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/ItsAWonderful1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join our Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/ItsAWonderful1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠IT'S A WONDERFUL PODCAST STORE:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/user/g9design⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sub to the feed and download now on all major podcast platforms and be sure to rate, review and SHARE AROUND!!Keep up with us on (X) Twitter:Podcast:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/ItsAWonderful1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Morgan:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/Th3PurpleDon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jeannine:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/JeannineDaBean⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠_Keep being wonderful!!

It's Valentine's Day Weekend which can only mean one thing:Appalachian State baseball preview with Coach Kermit Smith!It's our TENTH preview with Coach!

Welcome back Joes. Roll call this month: Kevin Reitzel Codename: Raider Nerd - Twitter @spartan_phoenix and https://fpnet.podbean.com/ Jarrod Alberich "The Yard Sale Artist" Codename: Deathprobe! - Twitter @yardsaleartist and https://theyardsaleartist.bigcartel.com/ David Martel of G.I. Joe RPG Stories. Plus our very special guest... Flint Dille! Hey Joes! Once again, this episode is proudly sponsored by Big Danny Cool and Shawn Adams! A little twist this month. First up, we're looking at the cartoon, Skeletons in the Closet written by Flint himself. Then we have Postbox: The Pit with our Solider of the Month! After our commercial break, we then get in to the comic, Issue 66, The Tenth Letter. We then announce our Real American Hero for the issue and our favorite page of art. And as normal, we end with our PSA. Write in to gijoe@headspeaks.com and we'll read your letter on the air! Take a listen and let us know what you think. On Facebook and Twitter we can be found by searching for G.I. Joe: A Real American Headcast And be sure to look for us on Patreon. If you like what we're doing, join Big Danny Cool, Shawn Adams and Bill Bere and throw a few bucks in the tin at http://patreon.com/HeadcastNetwork. You can also call us at 559-500-3182‬ and leave a message and we will play your message on the air. Join us next month for our look at issue 67 of G.I. Joe: A Real American Hero, and the next cartoon. Yo Joe!

One of the things Paul wants the people of Crete to learn is to be generous givers. He tells Titus that he will soon be sending Tychicus or Artemas to take his place, and once they get there, Titus is to meet Paul in Nicopolis. But toward the end of the letter, Paul mentions two people, Zenas the lawyer and Apollos. He says they are basically traveling missionaries and they have needs that the church in Crete needs to meet by giving them what they need and be generous about it. He says by doing so, they will learn to “do good by meeting the urgent needs of others.” One way we can show Jesus to people is to be generous givers, like Jesus. He was always giving and we must do the same!

George Saunders is an author known for his inventive short stories and the Booker Prize–winning novel Lincoln in the Bardo. His works include the collections Tenth of December and Liberation Day and the craft book A Swim in a Pond in the Rain. Named one of Time magazine's 100 most influential people, he has received numerous honors, from a MacArthur Fellowship to the National Book Foundation's 2025 Medal for Distinguished Contribution to American Letters. Saunders teaches in the creative writing program at Syracuse University, where he has mentored generations of emerging authors. ------ Thank you to the sponsors that fuel our podcast and our team: AG1 https://drinkag1.com/tetra ------ Athletic Nicotine https://www.athleticnicotine.com/tetra Use code 'TETRA' ------ LMNT Electrolytes https://drinklmnt.com/tetra Use code 'TETRA' ------ Squarespace https://squarespace.com/tetra Use code 'TETRA' ------ Sign up to receive Tetragrammaton Transmissions https://www.tetragrammaton.com/join-newsletter

George Saunders returns to the Shakespeare and Company Podcast to talk with host Adam Biles about Vigil, his long-awaited new novel. Set on the threshold between life and death, Vigil follows a dying oil executive and the ghost tasked with comforting him, unfolding as a darkly comic, morally urgent meditation on guilt, responsibility, and free will in the age of climate collapse.Saunders discusses his fascination with liminal spaces and afterlives, the technical challenges of writing beyond realism, and how revision allows fiction to think more deeply than polemic ever could. Drawing on his own past in the oil industry, he reflects on writing characters implicated in environmental harm with both empathy and moral seriousness. The conversation ranges across Dickens, Tolstoy, Buddhism, and the novel's central question: whether redemption is possible when action is no longer an option. As ever, Saunders brings humor, generosity, and intellectual daring to a discussion that embraces complexity rather than easy answers.*George Saunders is the author of thirteen books, including the novel Lincoln in the Bardo, which won the Booker Prize in 2017, and five collections of stories including Tenth of December, which was a finalist for the National Book Award, and the recent collection Liberation Day (selected by former President Obama has one of his ten favourite books of 2021). Three of Saunders' books –Pastoralia, Tenth of December, and Lincoln in the Bardo – were chosen for the New York Times' list of the 100 Best Books of the 21st Century. Saunders hosts the popular Story Club on Substack, which grew out of his book on the Russian short story, A Swim in a Pond in the Rain. In 2013, he was named one of the world's 100 Most Influential People by Time magazine. He teaches in the creative writing program at Syracuse University.Adam Biles is Literary Director at Shakespeare and Company.Listen to Alex Freiman's latest EP, In The Beginning: https://open.spotify.com/album/5iZYPMCUnG7xiCtsFCBlVa?si=h5x3FK1URq6SwH9Kb_SO3w Hosted on Acast. See acast.com/privacy for more information.

George Saunders is one of America's most celebrated writers. His worlds and characters often live in a reality just beyond or behind our own, and his latest novel “Vigil,” is no exception. The novel opens with an angel falling to earth with the task of comforting an unrepentant oil tycoon in his final hours alive. What spills forth from this zany setup is a comic novel about climate change, personal responsibility, and the kind of honesty that matters most. Guests: George Saunders, author, "Vigil"; MacArthur Genius Grant Fellow; his previous books include "Lincoln in the Bardo," "Tenth of December" and "Liberation Day; English professor, Syracuse University Learn more about your ad choices. Visit megaphone.fm/adchoices

A conversation with celebrated author George Saunders about his new novel, Vigil, and what fiction can teach us about empathy, self-awareness, and mortality. George Saunders is the bestselling, award-winning author of Lincoln in the Bardo, Tenth of December, and many other books. His new novel, Vigil, tells the story of a woman who died in 1976 and has spent the decades since comforting the dying—until she encounters a former oil executive responsible for early climate change denial. In this conversation, Dan and George talk about: Why George keeps writing about ghosts and the afterlife (hint: it's not just about mortality dread) The lavish empathy at the heart of Vigil—and whether we should extend that empathy even to people doing civilizational damage What George calls "warm metacognition"—the practice of dropping back out of your thought loops to examine what kind of goggles you're wearing How fiction can turn your mind into a "reconsideration machine" (and why that matters in real life) The difference between kindness and niceness George's relationship with death anxiety, which he's had since childhood and which has only intensified with age What George has learned about listening from teaching and hosting his Substack, Story Club Why the older he gets, the more important it is to stretch himself creatively His advice for dealing with stuckness (in writing and in life): curiosity over self-accusation George's new novel Vigil is out January 27th from Random House. Check out his Substack, Story Club, where he discusses classic short stories with an incredibly thoughtful community.   Related Episodes: George Saunders on "Holy Befuddlement" and How to Be Less of a "Turd"   Get the 10% with Dan Harris app here Sign up for Dan's free newsletter here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel   To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris  

George Saunders is the author of thirteen books, including the novel Lincoln in the Bardo, which won the Booker Prize in 2017, and five collections of stories including Tenth of December, which was a finalist for the National Book Award, and the recent collection Liberation Day (selected by former President Obama has one of his ten favourite books of 2021). Three of Saunders' books - Pastoralia, Tenth of December, and Lincoln in the Bardo - were chosen for the New York Times' list of the 100 Best Books of the 21st Century. Saunders hosts the popular Story Club on Substack, which grew out of his book on the Russian short story, A Swim in a Pond in the Rain. In 2013, he was named one of the world's 100 Most Influential People by Time magazine. He teaches in the creative writing program at Syracuse University. On this episode of Little Atoms he talks to Neil Denny about his latest novel Vigil. Hosted on Acast. See acast.com/privacy for more information.

Host Jason Blitman is joined by acclaimed author George Saunders who talks about his new novel, Vigil. Conversation highlights include:

In this special episode of Heart Haven Meditations, Tess Callahan speaks with author George Saunders abou the intersection of meditation, writing, and his Buddhist practice. Drawing from his new novel Vigil, Saunders reflects on attention, revision as a form of meditation, and the challenge of inhabiting another person's consciousness with honesty and care. Saunders emphasizes the value of cultivating “a quiet mind” in writing and in life. George Saunders is the author of thirteen books, including the novel Lincoln in the Bardo, which won the Man Booker Prize, and five collections of stories, including Tenth of December, which was a finalist for the National Book Award, and the recent collection Liberation Day. Saunders hosts the popular Story Club on Substack, which grew out of his book on the Russian short story, A Swim in a Pond in the Rain. In 2013, he was named one of the world's 100 Most Influential People by Time. He teaches in the creative writing program at Syracuse University.Support the showHost: Tess CallahanSubstack: Writers at the WellInterview Podcast: Writers at the WellMeditations on Insight TimerMeditations on YouTubeTess's novels: https://tesscallahan.com/Music (unless otherwise noted above): Christopher Lloyd ClarkAudio Editing: Eric Fischer By tapping "like" and "follow" you help others find the show. Thank you for listening!DISCLAIMER: Meditation is not a substitute for professional psychological or medical healthcare or therapy. We do not accept any liability for any loss or damage incurred by you acting or not acting as a result of listening to this recording. Use the material provided at your own risk. Do not drive or operate dangerous equipment while listening. The views expressed in this podcast may not be those of the host or the management.

Jewish Faith & Jewish Facts with Rabbi Steven Garten. Aired: January 25, 2026 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca

As the daughter of Colonel Tom Kelly, the poet laureate of the turkey woods, Laura Bates is no stranger to the world of turkey hunting and the impact her father's books have had on so many hunters who take to the woods each spring.  With the upcoming launch of the Tenth Legion: Bootleg Revival edition, set for release at the 2026 NWTF Convention and Sport Show, Bates joins the NWTF's Jesse Warner to talk the history of Tenth Legion, the story behind the new release, stories about her dad from her childhood, both her and her dad's perceived contributions to turkey conservation and much more! To learn more about the upcoming book release, visit https://tomkellyinc.com.

Heaven is Shaking the Bear It's a principle of Scripture. Prophecy is not fulfilled only once. It is fulfilled repeatedly at appointed times. It's a cycle, not a one-off. This is why we observe the appointed times of Scripture. What has happened before will happen again, sometimes in a reversal of events. The prophecy is not fulfilled exactly as it was before, but the template doesn't change. At this very moment I write, the Persian people have revolted yet again against the Islamist regime by the millions, taking over streets in city after city in Iran. The coming days will test whether this latest revolt will uproot the Islamists that took power in 1979. The current uprising is estimated to have begun "around December 28." The Biblical Fast of the 10th of Tevet began the morning of December 30, but the 10th of Tevet began the evening of December 29th. Coincidence? That's why we fast the four fasts mentioned in Zechariah. The Fast of the 10th of Tevet remembers the tragedy of the Nebuchadnezzar, King of Babylon, beginning the siege against Jerusalem and the beginning of the end of the First Temple. Babylon was the first beast kingdom, the head of the image. Persia succeeded it, swallowing and enlarging territory. Over the last several days, the Iranian people have been targeting Islamist seminaries, mosques, and institutions. In an interesting reversal, the Crown Prince Reza Pahlavi, the son of the exiled Shah (King) of Iran, is the one calling on the Persian people to rise up and overthrow the Islamic clerics' religious governmental hold in favor of a democracy. Many Iranians are calling for the return of the monarchy, tearing down the flags of the Islamic Republic, and putting up the old Iranian flag that flew before the Shah was deposed. Crown Prince Pahlavi's daughter Princess Iman Pahlavi recently married Jewish-American Bradley Sherman. The Persian Queen Esther, was actually Hadassah, a Jewish exile who married the Persian King Ahasuerus. It was a marriage that brought salvation to the Jews nation, designated to die by wicked Haman, may his name be blotted out. Some of the protestors are posting messages, “The Lion and Eagle will rise again together and once again live in peace,” meaning Iran and Israel. “The Lion of Judah and the Lion of Persia will rise again.” I offer no judgment on these things, just to offer a few illustrations of what is being done and said in this revolution. So what we're seeing is a shaking according to the pattern. What happened to Judah in ancient times, the Babylonian siege against Jerusalem and the seat of Israelite religious life, is occurring in Iran, a territory encompassing both the golden lion of Babylon and the silver bear of Medo-Persia. The Persian people are laying siege to the religious centers and strongholds, demanding regime change, tearing down statues of Islamic terrorist “heroes” such as Soleimani. They are repenting of their grandparents' choice of an Islamic beast cleric to lead their nation. They are chanting against the Islamist clerics' funding of weapons, including the rockets, against Israel. They are chanting against the billions paid out to terrorist organizations like Hamas and Hezbollah while Iranians go without basic services, such as clean water. The old “sun and lion” flag of pre-Revolutionary Iran is appearing everywhere, even replacing the Islamic Republic's flag on X. Let's backtrack. What precipitated this Tenth of Tevet Iranian Uprising? During Chanukkah, I posted this Scripture from Haggai, which is the prophecy of Chanukkah. Chanukkah is tied prophetically to Daniel's prophecies of “the abomination that causes desolation.” Haggai prophesies that the first day of the event we know as Chanukkah, or the Feast of Dedication, will commemorate a power change, a deliverance from the oppression of a beast government: • “…from the twenty-fourth day of the ninth month; from the day when the temple of the LORD was founded, consider: Is the seed still in the barn? Even including the vine, the fig tree, the pomegranate and the olive tree, it has not borne fruit. Yet from this day on I will bless you.'” Haggai continues, highlighting that the appointed time of the prophecy will mark a shaking of the heavens and the earth, which is movement within the principalities and powers that govern the nations: • “Then the word of the LORD came a second time to Haggai on the twenty-fourth day of the month, saying, “Speak to Zerubbabel governor of Judah, saying, ‘I am going to shake the heavens and the earth. I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations; and I will overthrow the chariots and their riders, and the horses and their riders will go down, everyone by the sword of another.' ‘On that day,' declares the LORD of hosts, ‘I will take you, Zerubbabel, son of Shealtiel, My servant,' declares the LORD, ‘and I will make you like a signet ring, for I have chosen you,'” declares the LORD of hosts.” (Hag 2:18-23) Although the prophecy is specifically for Israel in a time of return and rebuilding after exile, it pinpoints a timetable that runs in the heavenlies, which in turn will affect the earth. The Prophet Haggai's Hebrew name is Chaggai, “my feast.” A chag is an appointed time, usually marked by a feast. While Chaggai prophesies of the time when Chanukkah will occur in the epoch of the Greek leopard beast, it is accepted that Chanukkah was instituted to remember a missed chag of Sukkot (Feast of Tabernacles) because the Temple was not yet cleansed of the abomination that causes desolation, a detail prophesied by Daniel. Sukkot, by the way, was when the Temple was founded, precisely pinpointing Chanukkah, an event that had not yet occurred. That abomination of desolation is not a one-time thing. Each beast kingdom finds a way to do it. There is yet an abomination situated on the Temple Mount. The appointed principalities and powers that rule from the heavenlies were adjusted, shaken out of the way to accommodate the returned status of the Jews from Babylonian captivity and the cooperation of Medo-Persia in the transition. This shaking of principalities and powers is also described in the Book of Revelation, a sign that the twelve tribes have repented, returned, and are ready to take up their appointed control of the twelve gates of Jerusalem, another way of saying they will judge the earth with the reigning Messiah Yeshua. The timetable is of particular interest to us this year because the first day of Chanukkah (24th/25th of Kislev), as Chaggai prophesied, is a day when the principalities and powers were adjusted. Nothing changed in the visible world immediately, but powers of nations shake in the spiritual domain. The next appointed time after Chanukkah is the 10th of Tevet, the Tenth Month, a fast day instituted to mourn the beginning of King Nebuchadnezzar's Babylonian siege of Jerusalem. It was the beginning of the end for Jerusalem and the First Holy Temple. The 10th of Tevet is considered a “minor” fast day because it is not in the Torah, but in the Prophet Zechariah 8:19:   • “Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.'”   It is hard to define modern Iran as either Babylon or Persia, especially when it was infused with the Western influence of the third beast Greece during the reign of Alexander. Daniel described the fourth beast Rome as a conglomerate of the kingdoms that had gone before. So are the modern systems of the beast. The bear swallowed the lion. The leopard swallowed the bear. The Roman beast emerged from between the Western Greece bronze beast and the Eastern golden lion and silver bear; Rome swallowed them all, morphing and developing the most effective power tools of each kingdom: military, religion, politics, government, medicine, athletics, arts, philosophy, education...whatever worked. The beast systems work in three stages: ·     Invitation, baiting with things people want ·     Coercion, application of pressure through punishment for non-compliance ·     Death In Iran, the Islamic regime used this exact progression to gain control of a flowering country in the Middle East in 1979. Recognizing that the shah was introducing modern Western technology and changes too quickly for a traditionally conservative nation (think of Marty McFly going from “Earth Angel” to a heavy metal version of “Johnny B. Goode” in under two minutes in Back to the Future), along with too many other historical and political factors to explain short of recommending a reading list, the Islamists baited the youth of the nation, but when the ayatollah took power, it turned into bait-n-switch. When the Iranian people realized it wasn't what they signed up for, it was too late. The compliance squads round up and torture or kill those who object. They repress every rebellion. They persecute the growing underground church. They threaten and imprison the tiny Jewish community still left in the country if they don't speak support for the regime. They imprison, torture, and kill women who don't wear the hijab. That's how the beast works. But today, the beast shakes.   If you are unfamiliar with the Biblical calendar, the beast kingdoms of Daniel's prophecy, or how principalities and powers exert influence over the earth, we have the following available on YouTube, and our Creation Gospel workbook classes will help establish a good foundation for understanding the Biblical feasts and calendar. To enroll, scroll down. The Fast of Tevet A Concise History of the Beast Principalities and Powers Part One Principalities and Powers Part Two Perhaps next week, we can speak more to the abomination that causes desolation and Dobiel, the Prince of Persia who is thought to have fought Gabriel.

A tower without roots looks impressive until the wind picks up. We follow Rapunzel and The Six Swans to uncover how a real calling demands both height and depth: the Midheaven's shine, the IC's ground, and the sixth house's quiet craft. Using vivid fairy-tale images, we explore the earth-house triad—second, sixth, and tenth—and what happens when desire for “more” outruns our sense of enough. From stolen rampion and severed hair to a desert reunion healed by tears, Rapunzel shows the cost of ambition cut off from home and body. The Six Swans answers with a different power: six years of wordless work, sewing starwort shirts under accusation, modeling the discipline and devotion that transform ideals into form.I share how scarcity in the second house morphs into compulsion, why the IC's hearth practices restore vision when the public gaze distorts, and how the sixth house rescues the tenth from burnout by dignifying humble routines. We talk Thomas Moore's insight on moving both up and down—growing and deepening—so authority stays human. Expect practical reflections: crafting a resource plan that feels like “enough,” creating rituals that anchor memory and grief, and building systems for deep work that keep you steady when attention splinters. The ending isn't neat by design—one brother keeps a wing—because meaningful work is always incomplete and that's the point.If you've felt visible yet unmoored, driven yet depleted, these stories offer a map: braid your golden ladder back to living soil, let tears restore sight, and keep stitching the star into the everyday. Subscribe, share this with a friend who's rethinking their path, and leave a review to help others find the show.* the above blurb was auto generated by Buzzsprout's AIThomas Moore: A Life at WorkEpisode Artwork is here and here. Join the Newsletter! Podcast Musician: Marlia CoeurPlease consider becoming a Patron to support the show!Go to OnTheSoulsTerms.com for more.

Evening lessons: Psalms 10; Jeremiah 2; Galatians 3.  Why do you stand so far off, O Lord, and hide your face in the time of need and trouble?

Welcome to the twelve days of Edition Wars - in this year's series we are taking a deep dive into some of the Iconic Monsters of D&D. On the Tenth day of edition wars 2025, Brandes and Sam tell ten lords a-leaping about THE most graceful ugly creature - the Leucrotta! Questions, Comments, or Suggestions? Email us at DnDeBrief@gmail.com Links: Brandes on the Web Brandes on Bluesky Brandes on Mastodon Brandes at Tribality Sam on Twitter Sam on the Web Sam on You Tube Sam on Blue Sky Sam on Mastodon Thetomeshow.com Patreon.com/thetomeshow Patreon.com/BrandesStoddard

In today's God Sighting, Leighton Jones, Chaplain at Christ Church Day School, shares a brief reflection on a moment when God's presence became visible in an unexpected way. May you find yourself watching more closely for the gentle movements of God around you.Learn more about Christ Church Day School here: https://www.ccds.org/Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

What if your calling isn't one narrow lane but an oak with many strong branches? We open the year by climbing from the ninth house of vision to the tenth house of visibility, where ideals must learn to walk, speak, and serve a real-world “whole.” The Midheaven becomes our threshold: a place to meet power, define vocation, and decide how to be seen without cutting off the roots that feed us.We ground the theory with living images. An ancient oak oracle in Dodona shows why vocation can have many limbs that still belong to one tree. The seagoat reveals a body-wisdom path from the IC to the MC, and we guide a simple spine practice to carry soul upward without burning it out. Then myth raises the stakes: Zeus, fed on goat's milk, dons the pelt and faces Cronus across a decade-long crucible. Jupiter's expansion and Saturn's restraint become two necessary “horns” you must use to gain purchase on your mountain.Drawing on Dane Rudhyar, we reframe the “world” as the largest whole you can genuinely participate in with competence—your village, your nation, or humanity. Achievement, he says, is becoming chief, but a head is useless without the body that sustains it. We explore how to right-size ambition, avoid the twin traps of self-inflation and self-shrinking, and translate ninth-house understanding into tenth-house mastery. Along the way, we highlight Thomas Moore's many-layered path as proof that one seed can unfold through multiple forms without losing coherence.If you've ever felt pressured to choose a single label, this conversation is a relief and a challenge. The tenth house isn't just career; it's your second gestation in public, where authority, authorship, and authenticity share a root. Find the whole you can serve, claim the power you can responsibly marshal, and let your branches grow from the same living trunk. If this resonates, subscribe, share with a friend who's rethinking purpose, and leave a review to help more seekers find the show.* The above blurb was generated by Buzzsprout's AI.This book by Dane Rudhyar is referenced in the episode. The TV show from my childhood - Monkey - is also in here. Podcast art is here.Join the Newsletter! Podcast Musician: Marlia CoeurPlease consider becoming a Patron to support the show!Go to OnTheSoulsTerms.com for more.

Welcome to the twelve days of Edition Wars - in this year's series we are taking a deep dive into some of the Iconic Monsters of D&D. On the Tenth day of edition wars 2025, Brandes and Sam tell ten lords a-leaping about THE most graceful ugly creature - the Leucrotta! Questions, Comments, or Suggestions? Email us at DnDeBrief@gmail.com Links: Brandes on the Web Brandes on Bluesky Brandes on Mastodon Brandes at Tribality Sam on Twitter Sam on the Web Sam on You Tube Sam on Blue Sky Sam on Mastodon Thetomeshow.com Patreon.com/thetomeshow Patreon.com/BrandesStoddard

Morning lessons: Psalms 9; Genesis 3; John 2.  I will give thanks unto you, O Lord, with my whole heart; I will speak of all your marvelous works.

In this week's class we delve deeper into the world of Tefillah. Covering the first of five concepts laid out in the wonderful book titled , What the angels have taught you. We discuss the idea of Hashem's capacity and desire to give to us. He really loves us and wants to give. Along the way we discuss the Tenth of tevet, the tragedy of translating the Torah and getting my daughter on health insurance. Enjoy !

The Rebbe would speak on the various Fast days for about 14 years

Unfortunately, getting caught up in the buying back of my IP from Evergreen so I could own this podcast again, took up too much time during the holidays and William and I were not able to get the last 2 days done. We hope you've enjoyed these 10 days though. Please have a wonderful new year! Learn more about your ad choices. Visit megaphone.fm/adchoices

We follow the custom to recite the Mishna of "Rabbi Hananya Ben Akashya" just before the recitation of Kaddish that precedes Baruch She'amar in the morning. The reason for this practice is that sometimes, the prayer service begins before a Minyan has arrived, and the tenth man comes in right after La'menase'ah, before the Kaddish that precedes Baruch She'amar. In order to allow the recitation of Kaddish, a Minyan must have been present for the reading of words of Torah. We therefore recite "Rabbi Hananya Ben Akashya" to allow the recitation of Kaddish if the tenth men arrived right at that point, before Kaddish. If fewer than ten men are present in the synagogue when it is time to begin Minha, the congregation may begin reciting the sections of the Tamid and the Ketoret, but they should not begin Ashreh before the tenth man arrives. According to some opinions, the half-Kaddish following Ashreh can be recited only if a Minyan was present for Ashreh, and so the congregation should wait for a Minyan to arrive before beginning Ashreh. However, if they recited Ashreh without a Minyan, and the tenth man then arrived, then, according to some Poskim, Kaddish may nevertheless be recited, because our custom is for the Hazzan to recite two verses – "Tikon Tefilati Lefanecha" (Tehillim 141:2) and "Hakshiba Le'kol Shav'i" (Tehillim 5:3) – just before the half-Kaddish preceding the Amida at Minha. The Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939) writes that the custom in his time was to recite Ashreh while waiting for the tenth man, and to then rely on the recitation of these two verses before Kaddish once the tenth man arrives. However, the Mishna Berura ruled that at least three verses must be read to allow the recitation of Kaddish. Moreover, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai (Parashat Vayakhel), indicates that an entire chapter of Tehillim should be recited with a Minyan before Kaddish. Therefore, it is preferable to wait for a Minyan before reciting Ashreh, though if Ashreh was recited without a Minyan, and the tenth man arrived after Ashreh, the congregation may rely on the two verses of "Tikon Tefilati" and "Hakshiba." If the entire morning Pesukeh De'zimra service was recited without a Minyan, and the tenth man arrived after Yishtabah at the conclusion of Pesukeh De'zimra, the Hazzan may recite at that point the half-Kaddish preceding Barechu. Likewise, if, during Arbit, the tenth man arrived only after the reading of Shema and all its blessings, the Hazzan may recite the half-Kaddish before the Amida.

We follow the custom to recite the Mishna of "Rabbi Hananya Ben Akashya" just before the recitation of Kaddish that precedes Baruch She'amar in the morning. The reason for this practice is that sometimes, the prayer service begins before a Minyan has arrived, and the tenth man comes in right after La'menase'ah, before the Kaddish that precedes Baruch She'amar. In order to allow the recitation of Kaddish, a Minyan must have been present for the reading of words of Torah. We therefore recite "Rabbi Hananya Ben Akashya" to allow the recitation of Kaddish if the tenth men arrived right at that point, before Kaddish. If fewer than ten men are present in the synagogue when it is time to begin Minha, the congregation may begin reciting the sections of the Tamid and the Ketoret, but they should not begin Ashreh before the tenth man arrives. According to some opinions, the half-Kaddish following Ashreh can be recited only if a Minyan was present for Ashreh, and so the congregation should wait for a Minyan to arrive before beginning Ashreh. However, if they recited Ashreh without a Minyan, and the tenth man then arrived, then, according to some Poskim, Kaddish may nevertheless be recited, because our custom is for the Hazzan to recite two verses – "Tikon Tefilati Lefanecha" (Tehillim 141:2) and "Hakshiba Le'kol Shav'i" (Tehillim 5:3) – just before the half-Kaddish preceding the Amida at Minha. The Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939) writes that the custom in his time was to recite Ashreh while waiting for the tenth man, and to then rely on the recitation of these two verses before Kaddish once the tenth man arrives. However, the Mishna Berura ruled that at least three verses must be read to allow the recitation of Kaddish. Moreover, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai (Parashat Vayakhel), indicates that an entire chapter of Tehillim should be recited with a Minyan before Kaddish. Therefore, it is preferable to wait for a Minyan before reciting Ashreh, though if Ashreh was recited without a Minyan, and the tenth man arrived after Ashreh, the congregation may rely on the two verses of "Tikon Tefilati" and "Hakshiba." If the entire morning Pesukeh De'zimra service was recited without a Minyan, and the tenth man arrived after Yishtabah at the conclusion of Pesukeh De'zimra, the Hazzan may recite at that point the half-Kaddish preceding Barechu. Likewise, if, during Arbit, the tenth man arrived only after the reading of Shema and all its blessings, the Hazzan may recite the half-Kaddish before the Amida.

It is customary for Kaddish to be recited after a group reads Tehillim or learns Torah. If only verses from Tanach were read, then Kaddish Yeheh Shelama Rabba is recited. If the learning included Torah She'be'al Peh, then Kaddish Al Yisrael – which includes a prayer for the Sages of Israel, who developed the Torah She'be'al Peh – is recited. Of course, the recitation of Kaddish requires the presence of a Minyan. Sometimes, when fewer than ten men were learning, and one wishes to recite Kaddish, they will bring in men to complete the Minyan to allow for the recitation of Kaddish. May Kaddish be recited immediately in such a case, or must another verse be read, or some more material learned, so that the newcomers read or learn something before Kaddish is recited? This issue is subject to a debate among the Poskim. The Taz (Rav David Segal, Poland, d. 1667) maintained that the newcomers do not need to participate in the learning, and so Kaddish may be recited immediately upon their arrival. The Lebush (Rav Mordechai Yoffe, Prague, d. 1612), by contrast, maintained that the men who are brought in must, in fact, learn something before Kaddish may be recited. He reached this conclusion on the basis of the ruling of the Rama (Rav Moshe Isserles, Cracow, d. 1572) that at Minha, the congregation should not recite Ashreh without a Minyan. The Lebush understood that if a Minyan is not present for Ashreh, then even if the tenth man arrives immediately afterward, the half-Kaddish cannot then be recited, since there was no Minyan during the recitation of Ashreh. This indicates that a Minyan must be present not only for Kaddish, but for the learning or reading preceding the Kaddish. The Taz disagrees with this understanding of the Rama's ruling, and explains that Kaddish must be recited immediately after Ashreh, without any interruption, and so the congregation should not recite Ashreh without a Minyan, as they might then need to wait after Ashreh for a Minyan to arrive before saying Kaddish. The Magen Abraham (Rav Abraham Gombiner, Poland, 1633-1682) concurred with the ruling of the Lebush, explaining that Kaddish is recited after Torah learning because public Torah study, in the presence of ten men or more, creates a Kiddush Hashem (a glorification of Hashem's Name). After creating such a Kiddush Hashem, we declare, "Yitgadal Ve'yitkadash Shemeh Rabba" – that G-d's great name shall continue to be honored and glorified. As this is the reason for reciting Kaddish after learning, it follows that Kaddish is recited only if a Minyan was present during the learning. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) concludes that it is proper to abide by the stringent opinion, and thus if a tenth man arrives after the reading of Tehillim or Torah study, another chapter should be read, or another piece of Torah She'ba'al Peh should be learned, before the recitation of Kaddish. It is for this reason that the custom developed to recite the Mishna of "Rabbi Hananya Ben Akashya" before the recitation of Kaddish Al Yisrael following the study of Torah. In principle, this is not necessary, as the learning itself suffices to warrant the recitation of Kaddish. However, since sometimes the tenth man arrives only after the learning, it became customary to always add this brief Mishna just before Kaddish to ensure that a Minyan is present for the learning and not only for Kaddish. There is some discussion in the Poskim as to how many people must read a passage before Kaddish once the tenth man arrives. The general consensus seems to be that it suffices for just one person to read a passage, and this is, indeed, the common practice. Even someone who did not actually learn or read any verses may then recite Kaddish. Summary: If a group consisting of fewer than ten men read Tehillim or learned Torah, and then a Minyan arrived for Kaddish, someone must read another passage in the presence of the Minyan before the recitation of Kaddish. It is for this reason that the custom developed to recite the Mishna of "Rabbi Hananya Ben Akashya" before the recitation of Kaddish Al Yisrael after Torah study.

It is customary for Kaddish to be recited after a group reads Tehillim or learns Torah. If only verses from Tanach were read, then Kaddish Yeheh Shelama Rabba is recited. If the learning included Torah She'be'al Peh, then Kaddish Al Yisrael – which includes a prayer for the Sages of Israel, who developed the Torah She'be'al Peh – is recited. Of course, the recitation of Kaddish requires the presence of a Minyan. Sometimes, when fewer than ten men were learning, and one wishes to recite Kaddish, they will bring in men to complete the Minyan to allow for the recitation of Kaddish. May Kaddish be recited immediately in such a case, or must another verse be read, or some more material learned, so that the newcomers read or learn something before Kaddish is recited? This issue is subject to a debate among the Poskim. The Taz (Rav David Segal, Poland, d. 1667) maintained that the newcomers do not need to participate in the learning, and so Kaddish may be recited immediately upon their arrival. The Lebush (Rav Mordechai Yoffe, Prague, d. 1612), by contrast, maintained that the men who are brought in must, in fact, learn something before Kaddish may be recited. He reached this conclusion on the basis of the ruling of the Rama (Rav Moshe Isserles, Cracow, d. 1572) that at Minha, the congregation should not recite Ashreh without a Minyan. The Lebush understood that if a Minyan is not present for Ashreh, then even if the tenth man arrives immediately afterward, the half-Kaddish cannot then be recited, since there was no Minyan during the recitation of Ashreh. This indicates that a Minyan must be present not only for Kaddish, but for the learning or reading preceding the Kaddish. The Taz disagrees with this understanding of the Rama's ruling, and explains that Kaddish must be recited immediately after Ashreh, without any interruption, and so the congregation should not recite Ashreh without a Minyan, as they might then need to wait after Ashreh for a Minyan to arrive before saying Kaddish. The Magen Abraham (Rav Abraham Gombiner, Poland, 1633-1682) concurred with the ruling of the Lebush, explaining that Kaddish is recited after Torah learning because public Torah study, in the presence of ten men or more, creates a Kiddush Hashem (a glorification of Hashem's Name). After creating such a Kiddush Hashem, we declare, "Yitgadal Ve'yitkadash Shemeh Rabba" – that G-d's great name shall continue to be honored and glorified. As this is the reason for reciting Kaddish after learning, it follows that Kaddish is recited only if a Minyan was present during the learning. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) concludes that it is proper to abide by the stringent opinion, and thus if a tenth man arrives after the reading of Tehillim or Torah study, another chapter should be read, or another piece of Torah She'ba'al Peh should be learned, before the recitation of Kaddish. It is for this reason that the custom developed to recite the Mishna of "Rabbi Hananya Ben Akashya" before the recitation of Kaddish Al Yisrael following the study of Torah. In principle, this is not necessary, as the learning itself suffices to warrant the recitation of Kaddish. However, since sometimes the tenth man arrives only after the learning, it became customary to always add this brief Mishna just before Kaddish to ensure that a Minyan is present for the learning and not only for Kaddish. There is some discussion in the Poskim as to how many people must read a passage before Kaddish once the tenth man arrives. The general consensus seems to be that it suffices for just one person to read a passage, and this is, indeed, the common practice. Even someone who did not actually learn or read any verses may then recite Kaddish. Summary: If a group consisting of fewer than ten men read Tehillim or learned Torah, and then a Minyan arrived for Kaddish, someone must read another passage in the presence of the Minyan before the recitation of Kaddish. It is for this reason that the custom developed to recite the Mishna of "Rabbi Hananya Ben Akashya" before the recitation of Kaddish Al Yisrael after Torah study.

The annual Christmas Chat with my good friend Terry Dimonte. This is the first time we recorded this together. My wife and I recently bought a home in Quebec about 10 minutes away from Terry's place - so now we can record these together. There's no video of us as I still need to rework parts of the studio.I made mention of a couple of articles from Fred Jacobs and Dave Beasing contrasting podcasting and radio... you can read those here. Also the episode regarding tourism was from a podcast called Forward Motion which I produce. The episode is here Please sign up for the SOUNDING OFF Newsletter. All the things that went unsaid on the show.Also we added the Sound Off Podcast to the The Open Podcast Prefix Project (OP3) A free and open-source podcast prefix analytics service committed to open data and listener privacy. You can be a nosey parker by checking out our downloads here.Thanks to the following organizations for supporting the show:Nlogic - TV & Radio Audience Data SolutionsMegatrax - Licensed Music for your radio station or podcast production company.Podderapp: Where podcasters can get access to their advanced data dashboard here.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Generally speaking, one should not leave the synagogue until the end of the Tefila. There is a tradition that if a person routinely leaves in the middle of the service, then in the future, after Mashiah comes, he will be told to leave the Bet Ha'mikdash before the end of the prayers. It is especially grievous for a person to leave if he is the tenth man. As we've seen in previous installments, a person who exits during a part of the service that requires a Minyan, leaving behind less than ten men, is subject to the harsh warning of the prophet Yeshayahu, "Ve'ozebeh Hashem Yichlu" – "Those who abandon G-d shall be annihilated" (Yeshayahu 1: 28). Sometimes, however, a person has a pressing need to leave. It goes without saying that in the case of a dire emergency, a person may leave the synagogue during any part of the service even if this results in breaking the Minyan. Thus, for example, it is obvious that if a Hatzalah member gets a call during the Hazara (repetition of the Amida), he should immediately leave and tend to the emergency. However, there are even matters of lesser urgency that allow leaving during the Hazara (or other parts of the service that require a Minyan) even if one is the tenth man. If a person needs to use the restroom, for example, and he cannot restrain himself, then it is permissible for him to leave, even though fewer than ten men will be remaining in the synagogue. If a significant financial loss is at stake – such as if a person must leave early for a vitally important business meeting, or might otherwise lose his job – then according to Rav Shmuel Wosner (1913-1915), one may be lenient and leave to avoid the financial loss. Others disagree. In practice, Rav Yisrael Bitan writes that one may rely on the lenient position if he wishes, but he should preferably remain in the synagogue and trust that "Kol Ha'shome'a Li Eno Mafsid" – one ultimately gains, and does not lose, by obeying Hashem and doing the right thing, and any money lost as a result of remaining in the synagogue will be repaid. There is some discussion among the Poskim regarding a Kohen's hand-washing in preparation for Birkat Kohanim in a situation where only ten men are present in the synagogue. In most synagogues, the Kohanim must exit the sanctuary to access the sink. Should the Kohen do so if only ten men are present, and he would thus leave behind fewer than ten men for a few moments during the Hazara? Some suggested that in such a situation, it is preferable for the Kohen to wash his hands before the Amida in order to avoid the problem. Others, however, disapprove of this solution, as a Kohen ought to wash his hands as close to Birkat Kohanim as possible. Rav Haim Palachi (Turkey, 1788-1868) writes that in such a case, the Hazzan should pause for those few moments when the Kohen is outside the synagogue and only nine men remain. As for the final Halacha, Rav Yisrael Bitan ruled that preferably, water should be brought to the Kohen inside the sanctuary in this situation so he does not need to leave. If this is not feasible, then the Kohen should leave to wash his hands, and the Hazzan should pause, in accordance with Rav Haim Palachi's ruling. If the sink is visible from inside the sanctuary, then the Kohen may leave to wash his hands and rely on the opinion that he counts toward the Minyan since he can still be seen. Whenever one exits the synagogue, it is proper to do slowly, as leaving hurriedly gives the impression that he is eager to finish the prayers and leave.

Generally speaking, one should not leave the synagogue until the end of the Tefila. There is a tradition that if a person routinely leaves in the middle of the service, then in the future, after Mashiah comes, he will be told to leave the Bet Ha'mikdash before the end of the prayers. It is especially grievous for a person to leave if he is the tenth man. As we've seen in previous installments, a person who exits during a part of the service that requires a Minyan, leaving behind less than ten men, is subject to the harsh warning of the prophet Yeshayahu, "Ve'ozebeh Hashem Yichlu" – "Those who abandon G-d shall be annihilated" (Yeshayahu 1: 28). Sometimes, however, a person has a pressing need to leave. It goes without saying that in the case of a dire emergency, a person may leave the synagogue during any part of the service even if this results in breaking the Minyan. Thus, for example, it is obvious that if a Hatzalah member gets a call during the Hazara (repetition of the Amida), he should immediately leave and tend to the emergency. However, there are even matters of lesser urgency that allow leaving during the Hazara (or other parts of the service that require a Minyan) even if one is the tenth man. If a person needs to use the restroom, for example, and he cannot restrain himself, then it is permissible for him to leave, even though fewer than ten men will be remaining in the synagogue. If a significant financial loss is at stake – such as if a person must leave early for a vitally important business meeting, or might otherwise lose his job – then according to Rav Shmuel Wosner (1913-1915), one may be lenient and leave to avoid the financial loss. Others disagree. In practice, Rav Yisrael Bitan writes that one may rely on the lenient position if he wishes, but he should preferably remain in the synagogue and trust that "Kol Ha'shome'a Li Eno Mafsid" – one ultimately gains, and does not lose, by obeying Hashem and doing the right thing, and any money lost as a result of remaining in the synagogue will be repaid. There is some discussion among the Poskim regarding a Kohen's hand-washing in preparation for Birkat Kohanim in a situation where only ten men are present in the synagogue. In most synagogues, the Kohanim must exit the sanctuary to access the sink. Should the Kohen do so if only ten men are present, and he would thus leave behind fewer than ten men for a few moments during the Hazara? Some suggested that in such a situation, it is preferable for the Kohen to wash his hands before the Amida in order to avoid the problem. Others, however, disapprove of this solution, as a Kohen ought to wash his hands as close to Birkat Kohanim as possible. Rav Haim Palachi (Turkey, 1788-1868) writes that in such a case, the Hazzan should pause for those few moments when the Kohen is outside the synagogue and only nine men remain. As for the final Halacha, Rav Yisrael Bitan ruled that preferably, water should be brought to the Kohen inside the sanctuary in this situation so he does not need to leave. If this is not feasible, then the Kohen should leave to wash his hands, and the Hazzan should pause, in accordance with Rav Haim Palachi's ruling. If the sink is visible from inside the sanctuary, then the Kohen may leave to wash his hands and rely on the opinion that he counts toward the Minyan since he can still be seen. Whenever one exits the synagogue, it is proper to do slowly, as leaving hurriedly gives the impression that he is eager to finish the prayers and leave.

Generally speaking, one should not leave the synagogue until the end of the Tefila. There is a tradition that if a person routinely leaves in the middle of the service, then in the future, after Mashiah comes, he will be told to leave the Bet Ha'mikdash before the end of the prayers. It is especially grievous for a person to leave if he is the tenth man. As we've seen in previous installments, a person who exits during a part of the service that requires a Minyan, leaving behind less than ten men, is subject to the harsh warning of the prophet Yeshayahu, "Ve'ozebeh Hashem Yichlu" – "Those who abandon G-d shall be annihilated" (Yeshayahu 1: 28). Sometimes, however, a person has a pressing need to leave. It goes without saying that in the case of a dire emergency, a person may leave the synagogue during any part of the service even if this results in breaking the Minyan. Thus, for example, it is obvious that if a Hatzalah member gets a call during the Hazara (repetition of the Amida), he should immediately leave and tend to the emergency. However, there are even matters of lesser urgency that allow leaving during the Hazara (or other parts of the service that require a Minyan) even if one is the tenth man. If a person needs to use the restroom, for example, and he cannot restrain himself, then it is permissible for him to leave, even though fewer than ten men will be remaining in the synagogue. If a significant financial loss is at stake – such as if a person must leave early for a vitally important business meeting, or might otherwise lose his job – then according to Rav Shmuel Wosner (1913-1915), one may be lenient and leave to avoid the financial loss. Others disagree. In practice, Rav Yisrael Bitan writes that one may rely on the lenient position if he wishes, but he should preferably remain in the synagogue and trust that "Kol Ha'shome'a Li Eno Mafsid" – one ultimately gains, and does not lose, by obeying Hashem and doing the right thing, and any money lost as a result of remaining in the synagogue will be repaid. There is some discussion among the Poskim regarding a Kohen's hand-washing in preparation for Birkat Kohanim in a situation where only ten men are present in the synagogue. In most synagogues, the Kohanim must exit the sanctuary to access the sink. Should the Kohen do so if only ten men are present, and he would thus leave behind fewer than ten men for a few moments during the Hazara? Some suggested that in such a situation, it is preferable for the Kohen to wash his hands before the Amida in order to avoid the problem. Others, however, disapprove of this solution, as a Kohen ought to wash his hands as close to Birkat Kohanim as possible. Rav Haim Palachi (Turkey, 1788-1868) writes that in such a case, the Hazzan should pause for those few moments when the Kohen is outside the synagogue and only nine men remain. As for the final Halacha, Rav Yisrael Bitan ruled that preferably, water should be brought to the Kohen inside the sanctuary in this situation so he does not need to leave. If this is not feasible, then the Kohen should leave to wash his hands, and the Hazzan should pause, in accordance with Rav Haim Palachi's ruling. If the sink is visible from inside the sanctuary, then the Kohen may leave to wash his hands and rely on the opinion that he counts toward the Minyan since he can still be seen. Whenever one exits the synagogue, it is proper to do slowly, as leaving hurriedly gives the impression that he is eager to finish the prayers and leave.

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On the Tenth day of Christmas your tour guides Jason Thomason, Holly Crawford, Dan Hansen, Stan Solo and Francine Cochrane give to you their favorite Christmas memories! Follow us on Facebook at Disney Friends of the Grand Circle Tour Podcast, on Instagram at @grandcircletourpodcast  and on YouTube at @grandcircletour Brought to you by https://celebratingflorida.com/  and https://mei-travel.com/ The Grand Circle Tour Podcast is in no way part of, endorsed or authorized by, or affiliated with the Walt Disney Company or its affiliates. As to Disney artwork/properties: © Disney. Disclosure | Privacy Policy

When the world feels unsettled and family life feels small — pastor, author, and ministry leader Ray Ortlund and his wife Jani tip our eyes toward eternity. From Beatles concerts to bedtime prayers, they trace 54 years of everyday love, sharing God's breathtaking promise to bless families “to a thousand generations.” If you've ever wondered whether your family life matters in eternity, these episodes will renew your courage — and your awe. To support this ministry financially, visit: https://www.oneplace.com/donate/84/29?v=20251111

On today's episode Brandon Bussi earns his tenth NHL win in eleven games, an all-time NHL record. Spencer, Dylan, and Taylor discuss We hope you enjoy! Please follow us on Facebook, X, and Instagram @stormsurge_pod Email us at stormsurgecanespod@gmail.com Check out our website stormsurgepod.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Steve Wiggins of GroundworksMinistries.com breaks down the Ninth and Tenth commandments  Commandment.  

Sermon Series: Decalogue Preacher: Josh White 11.23.25

In which the armies face off at Resaca, and the pattern of operations for the next couple of months is set. Learn more about your ad choices. Visit megaphone.fm/adchoices