Podcasts about hallowed

God delights in having his name known and honored. The first and most important prayer that can be prayed is, “Hallowed be your name.”

Imagine the vastness of the universe; billions of stars; galaxies, beauty beyond our imagination- and yet scripture tells us that the Heavens cannot contain Him. Jesus taught us to pray to our Father in Heaven, leading our thoughts to His greatness as we pray. In this podcast America Pray Now leader, Josiah Alway explores the phrase, “Hallowed be Thy name,” a call for us to Worship and reverence such a mighty and Holy God.------America Pray Now publishes a magazine on prayer that is free of charge and can be delivered directly to your home. You can sign up for this magazine on our website at americapraynow.comIn addition to our weekly podcast, we meet in 16 different cities every month to pray in person. Most of our in-person prayer meetings are in Virginia, but we also have meetings in Maryland, West Virginia, Delaware, and North Carolina. See our website for times and dates at americapraynow.comEnjoy the Podcast? Let us know! Email us at podcast@americapraynow.com

What do you want your legacy to be? Today Pastor Kyle Madson talks about our legacy, your legacy, and how God gives us the legacy of life.

In this episode of the Real+True Podcast, co-hosts Edmund Mitchell and Emily Mentock dive into the significance of the phrase 'Hallowed be thy name' in the Lord's Prayer, from the fourth pillar on prayer in the Catechism. They reflect on the often-overlooked importance of revering God's name and how this contributes to our spiritual lives and evangelization. The discussion touches upon themes like the importance of our names, cultural realities of revering God, and practical advice for catechists. They also discuss the remarkable story of a man born without words from an episode of Radiolab, exploring how these real world stories can help open people up to spiritual realities. The episode underscores how the sanctification of God's name is linked deeply to our own lives and prayer.00:00 In the opening of the episode, Edmund and Emily discuss the meaning behind the phrase "Hallowed be thy name" in The Lord's Prayer. They explore how God's name carries significance for us personally and how we participate in making it holy through our lives and prayer. Drawing from catechism paragraph 2814, they reflect on how our actions shape the sanctification of God's name in the world.06:35 Edmund and Emily discuss the importance of explicitly naming Jesus in our prayer, evangelization, and daily actions. Drawing from Evangelii Nuntiandi and the catechism, they emphasize that true evangelization proclaims Jesus Christ, not just general moral goodness. They reflect on how living in God's name shapes our witness and challenges us to make His name known in the world.12:15 The conversation shifts to the importance of using God's name in prayer and life as a way of deepening our personal relationship with Him. They explore practical ways catechists and evangelists can help others grow in this practice, from being aware of how we address God to reflecting on the significance of baptismal and confirmation names.18:24 Edmund and Emily explore the impact of saint names and the names of places as part of the inherited story of Church history. They also reflect on the weight and consequences of Jesus' name throughout history and the sacrifices made by early Christians, leading into a compelling story from Radiolab about the impact of language and meaning.24:10 Edmund and Emily close the podcast reflecting on the moving story of Ildefonso and St. Paul's encounter in Athens, exploring how names deepen understanding and connection for relationships. They emphasize that evangelization and catechesis must always point to the name above all names: Jesus Christ, and the relationship we are all invited to have with Him.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Afternoon Service Led by: Pastor Bryce De ZwarteScripture Reading: Ezekiel 36:16-38Confessional Reference: Lord's Day 47Sermon: My Only Comfort (47): "God's Name Will Be Hallowed"1. THE HOLY NAME REVILED2. THE HOLY NAME RECLAIMED3. THE HOLY NAME REVERENCEDLink to Our Website: https://www.adorationurc.ca/Follow Us Via Facebook (https://www.facebook.com/AdorationURC), and consider subscribing to "Adoration URC" on Spotify, Apple Podcasts, or Google Podcasts.

Sjølvaste Dani Filth! Spøkefull tone fra første innpust her, og for en herlig type da. Albumaktuell er han også. Fredag kom ekstrem-metalbandet Cradle Of Filth med sitt fjortende album The Screaming Of The Valkyries. I denne lystige samtalen er vi innom den kommende USA-turneen, tapetrading på 80/90-tallet, de første bandene Dani Filth ble inspirert av (inkludert Maiden, så klart), Cradle-coverversjonen av Hallowed be thy Name, den siste Nosferatu-filmen og ikke minst samarbeidet med ED SHEERAN av alle ting. Trykk "pause" på skrekkfilmen du er i gang med og ta deg en liten halvtime med legenden Dani Filth, da vel!

Our relationship with our Creator, Savior, and Sustainer is also one with our dad, our father. As we saw last time there is a natural respect we have for our earthly fathers, which translates to our Father in heaven. We add to that the fact He is King. Iconic photos exist of President Kennedy at the resolute desk in the white house with his small children playing in and around the president at work. Iconic photos of the president surrounded by his general staff during the Cuban Missile Crisis also exist.The contrast illustrates our conversations with our Savior, who is:"Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. 14 For He Himself knows our frame; He is mindful that we are but dust."Psalm 103:13-14And also:'Our Father who art in heaven, Hallowed be Thy name. 10 'Thy kingdom come. Thy will be done, On earth as it is in heaven.Matthew 6:9-10With 1 Chronicles 16:29 and Psalm 27:8 in mind, ourDevotional Meditation is:We are not forcing a formality in our conversation with God. Yet, He is the king of kings and the Lord of Lords. And he's our merciful Father, so it's only natural to engage our Father, the king. And remember, whatever the circumstance, we are not talking to him like we talk to our peers.Brethren, let's pray for one another."What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 InstagramSeason 007Episode 027

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Sermon 03/16/25

What's up ghouls, gals, and all of our horror movie lovers out there...In this week's episode we'll be discussing all things horror with special guest Sean Clark of Horror's Hallowed Grounds and The Thing with Two Heads. Sean is a musician, screenwriter, horror fan, prop collector, as well as owner of Convention All Stars. Welcome to the show Sean!Send us a Message!Follow us on all of our social media platforms:InstagramFacebookTikTok

Nugget of Hope: "When emotions run high, and you are asking, Why? All you need to know is the "Who."Deborah Henne is a speech-language pathologist by day and an author by night. She writes books and songs inspired by her time spent in Bible study and God's presence. She is passionate about connecting people to God's heart and seeing God move in their lives. She has been privileged to minister at churches and events, both domestic and international. Deborah's debut song, Hallowed be Your Name, was released in June 2024. She recently founded the virtual discipleship group Beyond Cerebral within the Metaverse. Reaching young people through a medium she typically would have nothing to do with.Debbie is the author of Gentleness: It's Not What You Think and hosts the Sounds like Freedom podcast.Website: https://deborahhenne.com/Book: https://kharispublishing.com/kp/?post_types=&s=gentlenessLearn more about your host, Kim Lengling, at:www.kimlenglingauthor.comKim's books: https://amzn.to/3V84UNU

Read OnlineJesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Matthew 6:7–8Recall that Jesus used to go off by Himself at times and spend the whole night in prayer. Thus, it's clear that Jesus is in favor of long and sincere times of prayer, since He gave us His own example as a lesson. But there is clearly a difference between that which our Lord did all night and that which He criticized the pagans for doing when they “babble” with many words. After this criticism of the prayer of the pagans, Jesus gives us the “Our Father” prayer as a model for our personal prayer.The Our Father prayer begins by addressing God in a deeply personal way. That is, God is not just an all-powerful cosmic being. He is personal, familial—He is our Father. Jesus continues the prayer by instructing us to honor our Father by proclaiming His holiness, His hallowedness. God and God alone is the Holy One from which all holiness of life derives. As we acknowledge the holiness of the Father, we must also acknowledge Him as King and seek His Kingship for our lives and for the world. This is accomplished only when His perfect will is done “on earth as it is in Heaven.” This perfect prayer concludes by acknowledging that God is the source of all of our daily needs, including the forgiveness of our sins and protection from all evil.Upon the completion of this prayer of perfection, Jesus provides a context in which this and every prayer must be prayed. He says, “If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.” Prayer will only be effective if we allow it to change us and make us more like the Father in Heaven. Therefore, if we want our prayer of forgiveness to be effective, then we must live what we pray for. We must also forgive others so that God will forgive us.Reflect, today, upon this perfect prayer, the Our Father. One temptation is that we can become so familiar with this prayer that we gloss over its true meaning. If that happens, then we will find that we are praying it more like the pagans who simply babble the words. But if we humbly and sincerely understand and mean every word, then we can be certain that our prayer will become more like that of our Lord's. Saint Ignatius of Loyola recommends pondering every word of that prayer very slowly, one word at a time. Try to pray this way, today, and allow the Our Father to move from babbling to authentic communication with the Father in Heaven. Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.  Jesus, I trust in You.  Image: Jm kaelin, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Sermon by Rev. Dr. Derek R. Davenport.We are so glad that you are here as we all aspire to be a church where the Gospel of Jesus Christ is faithfully proclaimed and faithfully lived in grateful response to God's love. Please help support our ongoing ministries by considering giving online: https://sewickleypresby.org/give/Support the show

Matthew 6:9 (NIV)9 “This, then, is how you should pray:“‘Our Father in heaven,hallowed be your name,

Harvest Worship | Mark Sorensen | We are so grateful that you have come to worship with us today. The future is bright, and we are excited by all that God is doing in and through our church. If you are looking for a place to connect with others or grow your faith, we would love to tell you more about our church.

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All Hallowed dares to be different. This Dayton, Ohio based three piece is a raw, fuzzed out punk band that shares all their songs in a minor key. Is it sad? Nope. It's refreshingly different. Hear the story about All Hallowed as The Antidote speaks with band frontman, Ricky Terrell, …

Finally Winter appears to be coming to an end, and so too our strand of Winter Tales. Behind me you can probably hear the fire crackling on the hearth, but soon we will warm ourselves with the return of the sun, taking the chill off our bones and quickening the long Winter nights. However, we couldn't leave you without one last, sharp icicle of fear to remind you that we are not out of the woods and into the meadow just yet. Tonight's story, Sub-Zero is a cold walk in a dark place, courtesy of writer and friend of the podcast, SA Harris. We had the honors of hosting a few events last year to promote their second novel, Seahurst, a chilling tale of ghosts and the unquiet past on the Suffolk coast. Subzero should give you a taste of that novel, and we heartily recommend you pick up a copy.  Tonight's reader is Ruby Bardwell Dix, one of East Anglia's most promising new acting talents. She is fresh off a barnstorming production of Richard II on the stage, and will soon join the pantheon of iconic horror character as the Shadow Woman in the forthcoming film The Spirit Lock, shot on the Suffolk Borders. So please enjoy one more shot ice-cold darkness before it melts away for good, SA Harris's Sub-Zero.... 

The Lord is responding to the disciple's question to teachthem to pray. Jesus first gives them a lesson on the pattern of prayer andbegins it with the words, “Our Father”. One for the first things we shouldlearn about prayer is that it is based on our relationship with God. We havethe privilege and honor of prayer because we are sons and daughters in Hisfamily by being “born again” through salvation in Jesus Christ. We should alwayspicture prayer as children coming to a loving, giving, and kind father who delightsin our dependance upon him.  In Luke 11:5-10, it is like the Lord is now taking Hisdisciples up several grades, from elementary and middle school to high school. Hedoes this by telling the story of some friends. In this lesson, the Lord isteaching the disciples, and us, that not only do we have a relationship withGod as “Our Father”, but that we can also picture God as our friend who caresabout us. And in His story of these three friends, He is teaching the disciplesand us the importance of persistence in prayer. In this story, Jesus did not say that God is like thisgrouchy neighbor. In fact, He said just the opposite. If a tired and selfishneighbor finally meets the needs of a bothersome friend, how much more will aloving Heavenly Father meet the needs of His own dear children! He is arguingfrom the lesser to the greater. If we intend to do much through prayer we musthave some endurance. We must persist in our praying, never quit, be steadfastregardless of circumstances. If we quit after praying once because nothinghappened, we will never experience answers to our prayers like we should. There are three friends in this story. There is a friendwho is on a journey. There is a friend who is without bread for this friend whois on a journey. Then there is a friend who has plenty of bread but is at home asleepwith his family. How do you know someone is a true friend? You can tell by theirattitude and actions toward you that they genuinely care about you and theneeds you might have in your life or family.  The argument in this story is clear: If persistence finallypaid off as a man beat on the door of a reluctant friend, how much more wouldpersistence bring blessing as we pray to a loving Heavenly Father! After all,we are the children in the house with Him! The word translated “persistence”, ("importunity"in OKJ), means "shamelessness" or "avoidance of shame." Itcan refer to the man at the door who was not ashamed to wake up his friend, butit can also refer to the friend in the house. Hospitality to friends and even tostrangers is a basic law in the East (Gen. 18). If a person refused toentertain a guest, it could bring disgrace on the whole village. The man in thehouse knew this and did not want to embarrass himself, his family, or hisvillage; so he got up and met the need on the friend on a journey. And so didthe friend who had plenty of bread! Why does our Father in heaven answer prayer? Not just tomeet the needs of His children, but to meet them in such a way that it bringsglory to His name. "Hallowed be Thy name." When God's peoplepray, God's reputation is at stake. The way He takes care of His children is awitness to the world that He can be trusted. Phillips Brooks said that prayeris not overcoming God's reluctance; it is laying hold of His highest willingness.Persistence in prayer is not an attempt to change God's mind ("Thy will bedone") but to get ourselves to the place where He can trust us with theanswer. God's first no does not always mean it is His final no. It might mean “wait”.We will study more about this tomorrow.  Today, we need to learn that God is not only our Father,but He is our friend, who has “plenty of bread” for our every need and we shouldnever give up on approaching Him with our request! God bless!

Luke 11:1-13New King James VersionThe Model Prayer11 Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”2 So He said to them, “When you pray, say:Our[a] Father [b]in heaven,Hallowed be Your name.Your kingdom come.[c]Your will be doneOn earth as it is in heaven.3 Give us day by day our daily bread.4 And forgive us our sins,For we also forgive everyone who is indebted to us.And do not lead us into temptation,[d]But deliver us from the evil one.”5 And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me on his journey, and I have nothing to set before him'; 7 and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'? 8 I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.9 “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 11 If a son asks for [e]bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? 12 Or if he asks for an egg, will he offer him a scorpion? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”

In Matthew 6:9-13 during his Sermon on the Mount, Jesus explicitly tells us how to pray, even giving us a sample prayer we can model.He says,“(NASB)9 “Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name. 10 ‘Your kingdom come. Your will be done, On earth as it is in heaven. 11 ‘Give us this day our daily bread. 12 ‘And forgive us our debts, as we also have forgiven our debtors. 13 ‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.']

Friday, 7 February 2025   Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. Matthew 7:12   “Therefore, all as what you may determine that men, they should do to you, thus also you, you do to them. For this, it is, the Law and the Prophets” (CG).   In the previous verse, Jesus finished a thought concerning the nature of man in relation to God. We are evil, but we still bear hints of His nature, doing what is right toward our children, but He provides more abundantly than we do. Now, He makes a summary statement, beginning with, “Therefore, all as what you may determine that men, they should do to you.”   He uses the word oun, translated as, therefore. HELPS Word Studies says, it “is typically translated ‘therefore' which means, ‘By extension, here's how the dots connect.'” The question that arises quite often with the use of this word is naturally, “What dots?”   At what point do the dots begin for there to be this summary “therefore?” It is not always easy to determine. In the case of Jesus' words now, it seems extremely difficult to find the logical point where His words began. In fact, the thoughts since 7:1 have not seemed to logically fit into what He is now saying in verse 7:12.   Despite this, He is giving a summary that consists first of how His disciples want others to treat them, “what you may determine that men, they should do to you.” In the manner they desire, He continues with, “thus also you, you do to them.”   His words are often called the golden rule. The way you want to be treated, so you must also do toward others. The thought, though expressed a bit differently, is similar to the conclusion others have made. For example, Confucius, using the negative of the precept, said, “Do not to others what you would not wish done to yourself.”   Likewise, Rabbi Hillel said, “...whatsoever is hateful to thee, that do not thou to thy neighbor, ‘this is all the whole law,' and the rest is an explication of it, go and be perfect.” Jesus finishes His thought in a similar manner, saying, “For this, it is, the Law and the Prophets.”   In other words, this precept sums up the Law and the Prophets. The thought is not unlike what the Lord has already said in Leviticus 19:18 –   “You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.”   Jesus will again use this terminology concerning the Law and the Prophets later in Matthew 22, also citing Leviticus 19 –   “Jesus said to him, ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.' 40 ‘On these two commandments hang all the Law and the Prophets.'” Matthew 22:37-40   Jesus refers to both loving God and loving one's neighbor as being that on which all the Law and the Prophets hang in Matthew 22. However, Jesus only cites the part about interactions between oneself and others here. Therefore, the sentiment among many scholars is like that of Matthew Poole, saying, “This precept containeth in it the substance of all that is to be found in the books of the law and the prophets which concerneth us in reference to others, the sum of the second table, which requireth only justice and charity.”   In other words, they say that what Jesus is saying here isn't a sum of the whole Law and the Prophets but that part dealing with interactions between others (the second tablet of the Ten Commandments), while the interactions between the Lord and men are contained on the first tablet.   This has to be read into Jesus' words. He does not say this. He says that what He has taught is the Law and the Prophets. But how can this be if His words now only deal with interactions between others? The answer is what the word oun, therefore, summarizes, which is everything since Matthew 5 where Jesus said –   “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” Matthew 5:17-20   Since that point, Jesus has brought in the nature of the law in many aspects, including Israel's relationship with the Father. That is seen, for example, in the Lord's Prayer and what He says in the surrounding words –   “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, As we forgive our debtors. 13 And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do ot forgive men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:8-15   One cannot disassociate his relationship with God when dealing with others while under the law. Jesus has clearly laid out the impossible weight of the law that rests upon those under it. It is the reason for His coming. A person's righteousness must exceed that of the Scribes and Pharisees. In fact, he cannot err in a single point of law (a jot or tittle) and be held blameless before the law.   That is why Jesus' coming was necessary. Without God's personal intervention, not a person could be saved. Man, apart from the law, is already condemned (John 3:18, Romans 5:12, etc.). How much more condemnation, then, came with the giving of the law.   Man is being given schooling on what he needs to be right before God. That “what” is a Who, Jesus. Only He can meet the demands of the greater understanding of the law that He has set forth so far in Matthew 5-7. Without Him, all men stand condemned.   Life application: Paul is quite clear concerning the reason for the law –   “Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.” Galatians 3:21-25   The Gentiles were never under the Law of Moses. The Jews could not fulfill the Law of Moses but were kept under guard by it until Christ came. The law was given as a means of instruction concerning what God was going to do in the giving of Jesus Christ.   Unfortunately, so many have failed to see this. Instead, they keep themselves under the law (Jews), or they place themselves under the law that was never given to them (Gentiles trying to show God that they are worthy of His merit).   All men must come to God with empty hands. In essence, “Lord God, I have no merit or standing before You. I put my trust in the finished work of Jesus Christ alone.”   Heavenly Father, thank You for the cross of Jesus Christ where we find complete reconciliation with You. Jesus is our only trust, and He is our complete hope. Amen.

Hello to all our listeners in Japan; I am, by reputation and truth, not much of a traveler, but my beloved friend Rob tells me you are the politest people he has ever visited. Thank you for making us a part of your Christian journey. What should be the content of our prayers? What do His people in the Bible talk to Him about, I thinking everything. You can fact-check me on that. Trust in Him at all times, O people; Pour out your heart before Him; God is a refuge for us. Selah. Psalm 62:8 The ultimate reason and result of our prayers is the glory of God. "Pray, then, in this way: 'Our Father who art in heaven, Hallowed be Thy name. Matthew 6:9 "Whether, then, you eat or drink or whatever you do, do all to the glory of God." 1 Corinthians10:31 The chief reason A, is being conformed to His will. "'Thy kingdom come. Thy will be done, On earth as it is in heaven." Matthew 6:9 "And He withdrew from them about a stone's throw, and He knelt down and began to pray, 42 saying, "Father, if Thou art willing, remove this cup from Me; yet not My will, but Thine be done." 43 Now an angel from heaven appeared to Him, strengthening Him. 44 And being in agony He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground." Luke 22:41-44 Chief reason B is for our soul's satisfaction. In John 11, Martha learned that her Savior was true and merciful. In John 11, Mary learned her Savior was faithful and empathetic. Our So What? The fullness of the Christian life comes when we pray to God for his glory, and we see those results. And we pray to God chiefly to be brought into his will. We see those goals, and what He accomplishes through His weak vessels. Also, when we pray, knowing in all ways, our souls are satisfied in Him. Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link: https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64 Or go to www.freerangepreacheronprayer.com and use the Donations tab. Assistant Editor: Seven Jefferson Gossard. www.freerangepreacheronprayer.com freerangeprayer@gmail.com Facebook - Free Range Preacher Ministries Instagram: freerangeministries All our Scripture quotes are drawn from the NASB 1977 edition. For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.com Our podcast art was designed by @sammmmmmmmm23 Instagram Season 007 Episode 021

Hallowed is an old English word that means to treat something as sacred. It means to be captivated, astonished, melted with grateful joy for who God is and what he has done.  For many years, I felt I didn't know how to praise God, because nobody ever gave me specifics. As we look now at one phrase in the Lord's Prayer, “Hallowed be thy name,” we'll look at five aspects that are all needed if we're going to praise. There are five aspects to praise and adoration: 1) thinking, 2) expressing, 3) appraising, 4) beholding, and 5) resting. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 5, 2014. Series: The Prayer of Prayers. Scripture: Psalm 63:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, but deliver us from the evil… Read More »Prayer

Pastor Chris Ansell of Restoration Community Church continues our look at the Lord's Prayer, the prayer Jesus taught his disciples. This week we look at the first petition, Our Father, in Heaven, Hallowed be Your Name. Passages: Matthew 6:9b; Psalm 68:5; Isaiah 55:10; Psalm 19:1-2; Isaiah 66:1; Psalm 34:18; Isaiah 6:1-7; Hebrews 4:16

Welcome to Montalvo International's Kingdom Chat Series presented by the M.I. W.I.L.L. Podcast as a part of a brand new series inspired by the "Thy Kingdom Come" conference held at New Life Prophetic Ministries on November 3, 2024. To check out that conference, head to: @newlifepropheticministries2824 Throughout this series, we will discuss topics that elevate what Jesus prayed in Mathew 6:9-10, "Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven." This series will cover topics such as Kingdom Relationships, Kingdom Health, Kingdom Education, Kingdom Government, Kingdom Identity, and Kingdom Wealth, and what God says about us living according to His Will. This episode of this series is entitled Kingdom Education, and host of the M.I. W.I.L.L. podcast, Antonette Montalvo, chats with Nellie Pogosian, a lover of Jesus and MLL Instructional and Curriculum Leader K-12. Tune in as we discuss Nellie's journey throughout the education sector, as well as talking through what we believe is God's heart for education and raising and training our future generations! As a disclaimer, this episode is not offering professional advice, but sharing Biblical truths and candid reflections of our personal and professional journeys. Thoughts are our own, as inspired by the Holy Spirit. Scriptures highlighted:

Pray Prayers of the Word (1) David Eells - 6/3/20 Audio: [ 1, 2 ] (For comments on these prayers please listen to the attached audio) Prayers are prayed in the Bible under the inspiration of the Holy Spirit of God so we know they are according to His will and are important to us.  Also so that we can know we will receive the answer to them because God is no repecter of persons.  1Jn 5:14  And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us. Mat 21:22  And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. Php 4:6  In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. Jesus' Example Prayer Mat 6:5-13  And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.  6  But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.  7  And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.  8  Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.  9  After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.  10  Thy kingdom come. Thy will be done, as in heaven, so on earth.  11  Give us this day our daily bread.  12  And forgive us our debts, as we also have forgiven our debtors.  13  And bring us not into temptation, but deliver us from the evil one. Pauls Prayer for the Saints at Ephesis Eph 1:13-23  in whom ye also, having heard the word of the truth, the gospel of your salvation,--in whom, having also believed, ye were sealed with the Holy Spirit of promise,  14  which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory.  15  For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which ye show toward all the saints,  16  cease not to give thanks for you, making mention of you in my prayers;  17  that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;  18  having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,  19  and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might  20  which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,  21  far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:  22  and he put all things in subjection under his feet, and gave him to be head over all things to the church,  23  which is his body, the fulness of him that filleth all in all. Paul and Timothy's Prayer for the Philippian Christians Php 1:1-11  Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons:  2  Grace to you and peace from God our Father and the Lord Jesus Christ.  3  I thank my God upon all my remembrance of you,  4  always in every supplication of mine on behalf of you all making my supplication with joy,  5  for your fellowship in furtherance of the gospel from the first day until now;  6  being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:  7  even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.  8  For God is my witness, how I long after you all in the tender mercies of Christ Jesus.  9  And this I pray, that your love may abound yet more and more in knowledge and all discernment;  10  so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;  11  being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God. Paul and Timothy's prayer for the Colossian Christians Col 1:9-15  For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,  10  to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;  11  strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy;  12  giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;  13  who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;  14  in whom we have our redemption, the forgiveness of our sins:  15  who is the image of the invisible God, the firstborn of all creation. Aarons Prayer for the People of God Num 6:22-27  And Jehovah spake unto Moses, saying,  23  Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,  24  Jehovah bless thee, and keep thee:  25  Jehovah make his face to shine upon thee, and be gracious unto thee:  26  Jehovah lift up his countenance upon thee, and give thee peace.  27  So shall they put my name upon the children of Israel; and I will bless them.     Pray Prayers of the Word (2) David Eells - 6/10/20 (Audio) Mar 11:24  Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. Luk 18:1  And he spake a parable unto them to the end that they ought always to pray, and not to faint. Jesus' Prayer for His People Joh 17:1-26  These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:  2  even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.  3  And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.  4  I glorified thee on the earth, having accomplished the work which thou hast given me to do.  5  And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.  6  I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.  7  Now they know that all things whatsoever thou hast given me are from thee:  8  for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.  9  I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:  10  and all things that are mine are thine, and thine are mine: and I am glorified in them.  11  And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.  12  While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.  13  But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.  14  I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.  15  I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.  16  They are not of the world even as I am not of the world.  17  Sanctify them in the truth: thy word is truth.  18  As thou didst send me into the world, even so sent I them into the world.  19  And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.  20  Neither for these only do I pray, but for them also that believe on me through their word;  21  that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.  22  And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;  23  I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.  24  Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.  25  O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;  26  and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them. Mat 9:38  Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Mat 5:44  but I say unto you, Love your enemies, and pray for them that persecute you;  Luk 6:28  bless them that curse you, pray for them that despitefully use you. Mat 21:13  and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers. Mat 21:22  And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. Mat 26:41  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. Luk 18:10  Two men went up into the temple to pray; the one a Pharisee, and the other a publican. Rom 8:26  And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered; 1Co 14:13  Wherefore let him that speaketh in a tongue pray that he may interpret. 14  For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful. 15  What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 2Co 13:7  Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate. Eph 6:18  with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, Php 4:6  In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Col 4:2  Continue stedfastly in prayer, watching therein with thanksgiving 2Th 1:11  To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power. 1Th 5:17  pray without ceasing; 2Th 3:1  Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you; 1Ti 2:8  I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. 3Jn 1:2  Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth. Jas 5:15  and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.  16  Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. 1Pe 4:7  But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: David's Prayer for Deliverance from Enemies Psa 3:1-8  A Psalm of David, when he fled from Absalom his son. Jehovah, how are mine adversaries increased! Many are they that rise up against me.  2  Many there are that say of my soul, There is no help for him in God. Selah.  3  But thou, O Jehovah, art a shield about me; My glory and the lifter up of my head.  4  I cry unto Jehovah with my voice, And he answereth me out of his holy hill. Selah.  5  I laid me down and slept; I awaked; for Jehovah sustaineth me.  6  I will not be afraid of ten thousands of the people That have set themselves against me round about.  7  Arise, O Jehovah; save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked.  8  Salvation belongeth unto Jehovah: Thy blessing be upon thy people. Selah. The Prayer of Jabez for Blessing 1Ch 4:9-10  And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.  10  And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. Jonah's Prayer for Deliverance and Salvation Jon 2:2-9  And he said, I called by reason of mine affliction unto Jehovah, And he answered me; Out of the belly of Sheol cried I, And thou heardest my voice.  3  For thou didst cast me into the depth, in the heart of the seas, And the flood was round about me; All thy waves and thy billows passed over me.  4  And I said, I am cast out from before thine eyes; Yet I will look again toward thy holy temple.  5  The waters compassed me about, even to the soul; The deep was round about me; The weeds were wrapped about my head.  6  I went down to the bottoms of the mountains; The earth with its bars closed upon me for ever: Yet hast thou brought up my life from the pit, O Jehovah my God.  7  When my soul fainted within me, I remembered Jehovah; And my prayer came in unto thee, into thy holy temple.  8  They that regard lying vanities Forsake their own mercy.  9  But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah. David's Prayer for Purity and Zion Psa 51:10-19  Create in me a clean heart, O God; And renew a right spirit within me.  11  Cast me not away from thy presence; And take not thy holy Spirit from me.  12  Restore unto me the joy of thy salvation; And uphold me with a willing spirit.  13  Then will I teach transgressors thy ways; And sinners shall be converted unto thee.  14  Deliver me from bloodguiltiness, O God, thou God of my salvation; And my tongue shall sing aloud of thy righteousness.  15  O Lord, open thou my lips; And my mouth shall show forth thy praise.  16  For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering.  17  The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.  18  Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem.  19  Then wilt thou delight in the sacrifices of righteousness, In burnt-offering and whole burnt-offering: Then will they offer bullocks upon thine altar.

Niall Boylan Chats with Ann Marie Hallowed-Murray from YOUnique Ceremonies.

Over eight weeks, we will consider the substance of the Lord's Prayer - prayerfully seeking to infuse that substance into our own prayers. We will seek to mold our prayers by our Lord's model prayer, communing with our Father God as Jesus himself did. This week, we explore 'Hallowed be your name...' from Matthew 6:9b.“Were we left to ourselves, any praying we did would both start and end with ourselves, for our natural self-centeredness knows no bounds.” - J.I. Packer“The holiness of God is the infinite distance between his deity and our humanity.” - - Philip RykenBefore we can hallow God's name, something must be done about our sin. hallow: verb; to make or reveal as holy Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. Psalm 24:3-4God's name in heaven is hallowedby our holy lives on earth.“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. Father, glorify your name.” John 27:27-28a“Hallowed be your name”is the only prayer we will pray forever. “When some of the other petitions shall be useless and out of date, as we shall not need to pray in heaven, ‘Give us our daily bread,' because there shall be no hunger; nor, ‘Forgive us our trespasses,' because there shall be no sin; nor, ‘Lead us not into temptation,' because the old serpent is not there to tempt; yet the hallowing of God's name will be of great use and request in heaven; we shall be ever singing hallelujahs, which is nothing else but the hallowing of God's name.” - Thomas WatsonPRAYER PROMPTSGod: Hallow your name in my actions.“For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy.” Leviticus 11:44God: Hallow your name in my words.Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Ephesians 4:29God: Hallow your name in my thoughts.Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8 God: Hallow your name in my emotions. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct… 1 Peter 1:14-15 God: Hallow your name in my affections. As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? Psalm 42:1-2 For sermon media, and Life Group Discussion guide, visit: lifechurchnc.com/prayLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Welcome to Montalvo International's Kingdom Chat Series presented by the M.I. W.I.L.L. Podcast as a part of a brand new series inspired by the "Thy Kingdom Come" conference occurring on November 3, 2024 at New Life Prophetic Ministries. Throughout this series, we will discuss topics that elevate what Jesus prayed in Mathew 6:9-10, "Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven." This series will cover topics such as Kingdom Relationships, Kingdom Health, Kingdom Government, Kingdom Identity, and Kingdom Wealth, and what God says about us living according to His Will. This episode of this series is entitled Kingdom Health, and host of the M.I. W.I.L.L. podcast, Antonette Montalvo, discusses God's desires for health and wholeness in His Body, in every area of our lives, including our physical health! As a disclaimer, this episode is not offering medical advice, but sharing Biblical truths about health and wellness, as well as a time of prayer for supernatural healing and restoration. Scriptures highlighted:

Bells Hells face Ludinus Da'leth, attempting to stop his infiltration of Predathos' glass prison... BEACONWe're excited to bring you even MORE with a Beacon membership! Start your 7-day free trial today at https://beacon.tv/join and get unparalleled access to the shows you love completely ad-free! You'll receive NEW Beacon exclusive series, instant access to VODs & podcasts, live event pre-sales, merch discounts, & a private Discord. YOUTUBE MEMBERS / TWITCH SUBSCRIBERSTwitch Subscribers and YouTube Members gain instant access to VODs of our shows, moderated live chats, and custom emojis & badges:https://www.youtube.com/criticalrole/joinhttps://www.twitch.tv/criticalrole   "It's Thursday Night (Critical Role Theme Song)" by Peter Habib and Sam RiegelOriginal Music by Omar Fadel, Hexany Audio, Ghiya Rushidat, Karam Salem, Neal Acree, and Colm R. McGuinness"Welcome to Marquet" Art Theme by Colm McGuinnessAdditional Music by Universal Production Music, Epidemic Sounds, and 5 AlarmCharacter Art by Hannah FriederichsAnimated Introduction by Kamille Areopagita, Kevin Areopagita, Mark Adams and Peggy Shi Due to the improv nature of Critical Role and other RPG content on our channels, some themes and situations that occur in-game may be difficult for some to handle. If certain episodes or scenes become uncomfortable, we strongly suggest taking a break or skipping that particular episode.Your health and well-being is important to us and Psycom has a great list of international mental health resources, in case it's useful: http://bit.ly/PsycomResources

A new MP3 sermon from First Christian Church is now available on SermonAudio with the following details: Title: Hallowed Subtitle: Together We Grow Speaker: Dr. T. J. Gentry Broadcaster: First Christian Church Event: Devotional Date: 1/6/2025 Bible: Matthew 6:9 Length: 1 min.

Welcome to 2025, changelings and changelants! We said that Winterregnum was going to be our hibernation season... but truth be told, there are too many things to do and not enough time to do them, so yes, we're going to continue to put some content out for the coming weeks. The Season proper will launch in February as usual. Whether the episode numbering will tick up to 101 in this intercalary period remains to be seen, but for this week, at least, we'll keep with the convention for giving fractional numbers to minisodes. This time around, Pooka has a chat with Bloodied Porcelain about Hallowed Haven Studios about their upcoming Changeling: the Dreaming actual play, "District of Dreams"! The first live episode will launch on Friday the 10th, so we hope you'll be able to tune in... but if not, audio recordings will be available thereafter on their website and on podcast platforms near you. For more information and other ancillary material—teasers, prologues, etc.—check out the various HHS places around the interwebs: Website: https://hallowedhavenstudios.com/ District of Dreams home page: https://hallowedhavenstudios.com/district-of-dreams/ Hallowed Haven on Twitch (for watching live): https://twitch.tv/hallowedhavenstudios Hallowed Haven on YouTube (for post-viewing): https://www.youtube.com/@hallowedhavenstudios Hallowed Haven on Discord (for community chatting): https://discord.gg/hallowedhaven Their Patreon: https://www.patreon.com/hallowedhavenstudios And our own interweb scramblings can be found at: Discord: https://discord.me/ctp Email: podcast@changelingthepodcast.com Facebook: https://www.facebook.com/profile.php?id=100082973960699 Mastodon: https://dice.camp/@ChangelingPod Patreon: https://www.patreon.com/changelingthepodcast YouTube: https://www.youtube.com/@ChangelingThePodcast your host Pooka G (any pronoun/they) lived in DC for a while, but had to go to Virginia just to find green hair dye, because DC was that kind of town. You measure democracy by the freedom it gives its dissidents, not the freedom it gives its assimilated conformists. —Abbie Hoffman

Wednesday, 1 January 2025   In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Matthew 6:9   “Therefore, thus you – you pray: ‘Our Father, the ‘in the heavens,' it be hallowed – Your name” (CG).   In the previous verse, Jesus said that the Father knows what you need before you ask Him. Therefore, rather than focusing on the needs, focusing on other things is appropriate. When these are the main words of one's prayer, it demonstrates proper priorities exist. And so, Jesus begins with, “Therefore, thus you – you pray.”   The meaning of the word thus is that this is a model prayer, meaning, “in this manner.” However, Luke more precisely says, “When you pray, say...” This would then indicate a repetition of Jesus' words. Either way, the substance is what should be focused on. Understanding that, He begins the prayer, saying, “Our Father.”   The idea of God as the Father is one that takes on several connotations in Scripture. He is the Father of creation and, thus, humanity. He is the Father of Israel (Exodus 4:22). He is the Father in the sense of love, discipline, sanctuary, and so much more. In this case, Jesus is speaking to His disciples within the context of the community of faith.   This appears more certain based on what it says in John 8 –   “Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. 43 Why do you not understand My speech? Because you are not able to listen to My word. 44 You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God's words; therefore you do not hear, because you are not of God.'” John 8:42-47   It is doubtful Jesus would extend His word here to those of Israel who were not truly a part of the community of faith. With that noted, He next says, “the ‘in the heavens.'”   In other words, it is an affirmation that this is not an earthly father. Nor is it a symbolic father, such as a priest (as in Judges 17:10). The words are a prayer to the One in heaven with whom a filial bond exists because of faith. Because of this bond, which rightly calls out for a son to humble himself before his Father, Jesus next says, “it be hallowed – Your name.”   Here, Jesus introduces the verb hagiazó, to hallow, into Scripture. Strong's Lexicon says the word “means to sanctify or make holy. It involves the act of setting something or someone apart for a sacred purpose or dedicating them to God. In the New Testament, it is used to describe the process by which believers are made holy through the work of the Holy Spirit, aligning them with God's will and character. It also refers to the consecration of objects or places for divine use.”   In this case, it is a hallowing of the name of the Father, treating it with absolute holiness as well as expecting it to be treated in this manner by others. Of this hallowing of His name, some scholars try to insert the idea of the Trinity into Jesus' words. This does not seem like a sound approach to what Jesus is saying.   The concept of the Trinity, though a valid doctrine in Scripture, was not yet developed at this time. Rather, the term Father is being used as an appellation or designation of God in general. This would be in accord with Paul's words of 1 Corinthians 8:6, which say, “yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live.”   It is true that there is God the Father within the Trinity, but the words here refer to God, the Father of the community of faith. As such, Paul's words there and elsewhere are not to be taken as a separation between God and Jesus, as if Jesus is not God, but a distinction within the Godhead.   As a way of grasping this, a human government might be considered a fatherly entity. Of it, someone might say, “We have one father (the various branches of authority) ruling over us and one office of propaganda to establish us.” A distinction is made within the government even though the office of propaganda expresses the entirety of the government's decisions conveyed to the people.   Life application: When discussing the nature of God, or when evaluating statements about God that are recorded in Scripture, care needs to be taken to ensure that we do not stray from what is explicitly expressed elsewhere.   For example, in the Bible, it is explicitly stated that there is a Father who is God. However, it is also explicitly stated that the Son is God and that the Spirit is God. And more, it is clearly seen that the Father is not the Son and the Father is not the Spirit, nor is the Son the Spirit. As these things are explicit, we cannot deny the concept of the Trinity without falling into heresy.   As this is so, then when verses seem to separate Jesus from God (as may be wrongly implied from 1 Corinthians 8 above), we must strive to understand what Paul is saying. Jesus is clearly expressed elsewhere as God and yet He is referred to in addition to God in that verse. Therefore, Paul is teaching us something about the functioning within the Godhead.   It is our duty to accept what the Bible explicitly teaches and then to work within that framework to understand the nuances of words that are affected by those explicit references. When we do this, we will keep from error or outright heresy.   Lord God, we can get easily confused or even led astray by evaluations of Your word that are not in accord with what is clearly revealed. Because of this, we pray that You lead us to sound instruction through teachers and commentaries that are in accord with what is correct. Please keep us from error as we consider who You are and what You have revealed to us in Scripture. Amen.  

Hello and welcome back to another in the Hallowed Histories strand of Winter Tales, and we hope you all had a very pleasant Christmas.  Christmas is an odd time, as i am sure you realized. What strikes us as being so odd is the way in which it collapses the old into the new. Christmas traditions that have been with us since the Victorian era, and sometimes even further back, are not settled in with presents of cutting-edge technology, video calls to distant relatives, ecards and the AI algorithm tempting you with targeted Boxing Day sales. This weird mix of the future and the past can lead to a very tense present.  Shane Brown's story tonight, DBL645 (mono) touches on this. We are big fans of Shane Brown's work over here at Hallowed Histories. His novel, Welcome to Marlington, was one of my favorite books of the past few years, and his annual tradition of releasing a new ghost story every Christmas has become a very welcome custom. You can find these stories on amazon, and they are all well worth checking out. Tonight's story combines a lot of Shane's recurring themes – music, the esoteric world of collecting, ghost stories and East Anglia.  DBL645 (mono) is read by David McCabe, who was so magnificent in our Sherlock Holmes reading last year. David is an actor, script editor and voice artist, who has had a full year playing Phileas Fogg in the Maddermarket's revival of Around the World in 80 Days. David has that too-rare gift for a voice actor of being able to breathe life into every individual character, and he uses that to excellent effect in this reading.  

The boys are back with a holiday pod. Unfortunately, Matt could not make the podcast due to holiday travels but the show goes on. Brandon opened the show by stating the tank has been upgraded from a Tankathon to a full-blown Tankapalooza he is looking forward to the offseason and a new QB. Will runs…More

Hello, and welcome back to the Hallowed Histories series of Winter Tales A huge you to those who attended last Wednesday's event at Stranger's Hall featuring local historian, author, and paranormal expert Neil Storey. It was a pleasure to watch him captivate a packed house with his extensive knowledge of Norfolk's macabre tales. Our gratitude goes out to Neil, as well as the staff at Stranger's for hosting us. We look forward to organizing more events there soon, so stay subscribed for further announcements. Today's story is another from Alexandra Evans, who began this series with The Black's Tale. Alex is a retired nurse from Norwich, and her experiences in that profession inspired this story. In addition, she has been involved with amateur drama for 40 years; writing, directing, and acting. She has portrayed roles ranging from the back of a pantomime to Margaret Thatcher. Recently, she has focused more on her writing and has had several sketches performed on the amateur stage, including a monologue showcased at the 2023 INK festival Halesworth. We are deeply grateful for her contributions to this podcast, and we hope you enjoy tonight's tale of a supernatural vigil.

Hello and welcome back to the Hallowed Histories strand of Winter's Tales, stories to amuse, to chill and to wrap presents by. One of the joys of Christmas is meeting with friends, and i am happy to announce that this story combines two old friends of the show, a writer and an actor who are much welcome visitors back to this podcast.   Helena Bacon is an academic, a writer and an educator with interests in the gothic, folk horror, mythology and the landscape of Norfolk. In other words, all the right things. Her story tonight, Ten Knocks, combines a lot of those interests and yet remains wholly original. It's power of mounting dread will stay with you long past the end of this episode, but hopefully won't come creeping around your door. The story itself is performed by John Davis, who was kind enough to work with us last year on one of the Slow Burn anthology tales. John is an actor and voice artist, who was recently seen in a revival of The Philidelphia Story and can be seen soon in The Clearing at the Sewell Barn Theatre in Norwich. If Helena's story puts you on the edge of your seat, it's John's voice which will tip you over. Thanks to both of them, and to you for sticking with us for the Winter Tales. See you again next week.   Tickets are still avaible for our next live event, historian Neil Storey talking about the dark side of East Anglia in the beautiful Stranger's Hall: - Hallowed Histories present Neil Storey at Strangers' Hall - Norfolk Museums Service

Greetings, and a warm welcome back to the Hallowed Histories series of Winter's Tales. A heartfelt thank you to those who ventured through Storm Darragh to join us at Stranger's Hall in Norwich, where we delved into the allure of ghost stories with renowned local author SA Harris. Your presence was greatly valued, and we extend our gratitude to the event staff for the opportunity to gather in such a historic venue. This evening's tale, titled 'Fungal' by Shannon Lewis, is a selection from the Slow Burn Horror anthology, a project we were delighted to support last Christmas. We reserved this story for an occasion that called for a special narrative and a fitting narrator. It's a subtly unnerving work of horror that insidiously takes root. Bringing life to Shannon's story is the multi-talented Jack McLeod—actor, filmmaker, entrepreneur, and our esteemed colleague. Jack recently captivated audiences in Richard Hand's dynamic grand guignol production at the Sewell Barn Theatre and contributed his expertise to the anticipated feature film, The Spirit Lock. We trust you will find 'Fungal' a hauntingly memorable experience and eagerly anticipate your company next week for another installment of Winter's Tales.

Welcome back to Hallowed Histories, presenting the first of our annual Winter Tales series. This year's lineup is exciting, featuring returning favorites like Sally Harris and Shane Brown, as well as new voices, all linked by the haunting landscape of East Anglia—a muse for the likes of Susan Hill, Arthur Conan Doyle, and Montague Rhodes James. For those craving more, the British Library's latest addition to their Tales of the Weird series, 'Eerie East Anglia,' comes highly recommended. Edited by Edward Parnell, a friend of the show, this anthology gathers classic terror tales from the region. If you're seeking the ideal place to purchase it, Holloway, a newly opened store off St Benedicts Street in Norwich, offers a quaint and esoteric selection of local folklore. We're also thrilled to announce the return of our live events this winter. On Sunday, 8th December, Stranger's Hall will host a talk with Sally Harris and Shane Brown, delving into their works, lives, and fascination with the extraordinary. Tickets can be secured via the Norfolk Museums website. Kicking off our tales is local writer and actress Alexandra Evans, whose story aptly heralds the advent season. Enjoy this appetizer, and join us each week throughout Christmas for more.

Question: What do we pray for in the first petition? Answer: In the first petition, which is, "Hallowed be thy name," we pray, That God would enable us and others to glorify him in all that whereby he maketh himself known; and that he would dispose all things to his own glory. A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

A new prayer app called “Hallow” is getting a lot of attention among believers. However, do the teachings and services on this app present a true biblical approach to prayer or are concepts being promoted that are false? The word “hallowed” means holy or sacred. Only correct prayer methods could ever be labeled “hallowed.” The “true light” on this vitally important subject needs to be revealed.Comparative religion website: www.thetruelight.netMinistry website: www.shreveministries.orgVideo channel: www.YouTube.com/mikeshreveministriesAll audio-podcasts are shared in a video format on our YouTube channel.Mike Shreve's other podcastDiscover Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentityMail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions:In Search of the True Light

We are studying the Lord's Prayer... one phrase at a time. Hallowed be Thy name - Delighting in God's Person. Thy kingdom come - Devoted to God's program. Thy will be done - Dedicated to God's Plan. What three things do we need in order to do God's will? What seven things are clearly declared to be God's will? Where does this need to start? Listen to this podcast of Wisdom from Above to find answers!

The Lord encourages us to depend on him daily. Just as he provided manna from heaven each day to the Israelites in the desert (Ex. 16), so too will he provide for us exactly what we need for the day and the hour we are living. May the Lord give us all fresh eyes to appreciate the richness of these legendary verses and its timeless application in our lives today. Recite The Lord's Prayer taking a moment to pause after each individual stanza.  Allow yourself time to meditate on the separate components.  Can you recognize the richness of these phrases? SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below: Praying His Way By Megan Conner “Our Father in heaven,Hallowed be Your name. Your kingdom come.Your will be doneOn earth as it is in heaven. Give us this day our daily bread. And forgive us our debts,As we forgive our debtors. And do not lead us into temptation,But deliver us from the evil one.For Yours is the kingdom and the power and the glory forever. Amen.”  Matt. 6:9-13 (NKJV) Have you ever found yourself struggling to pray?  We are told communing with God is the key to having a relationship with our Heavenly Father.  Yet, at times, this concept of entreaty can trigger confusion or even doubt as it can appear as an intangible, one-sided conversation.  Or, the recitation of memorized prayers can feel monotonous or even robotic – something we “force” ourselves to do.  While many of us may wrestle with this spiritual discipline, the Lord continues to remind us, through the Word of God, of its immeasurable value and patiently prompts us through the Holy Spirit to draw closer to him through this conversation we call prayer.  Prayer truly is how we communicate and grow in relationship with the Lord. In our human relationships, intimacy of any kind can only be established through proximity and shared hearts through conversation.  It is the same with God.  When the disciples asked Jesus to teach them how to pray, he taught them one of the most memorized passages in history, The Lord's Prayer. Many of us may have recited it since our youth, but have we ever really meditated on the meaning behind the words we pronounce? Sadly, this prayer has become so common, so renowned, that without intentional focus on the words recited, we miss the richness embedded in the simplicity. First, the verses of this supplication came directly from the mouth of Jesus. He, who was the forerunner of our faith; who demonstrated not only how to pray, but exemplified the Father through his very life. If Jesus and the Father are one (John 14:11), then what we say when offer this petition is from the Father himself.  Additionally, there is a generational legacy in The Lord's Prayer. Believers across the entire world have been reciting this same poetic expression for over 2,000 years! When we appeal to our Heavenly Father with this specific supplication, we are not only joining with the heart of the Lord, we are unifying with millions and millions of other saints; those who have gone before us, and fellow pilgrims journeying towards Heaven, our eternal home, even now. Finally, this lyrical language addresses every component of our spiritual relationship with the Creator of the universe. First, it acknowledges the deity and omnipotence of God and ascribes the worship due his name. It also acknowledges submission to his will and kingdom, in our lives and upon the earth. A promise of divine provision for every need is offered to all who call upon his promises. As we continue on, we are allowed the opportunity to receive forgiveness for our misgivings and extend that same mercy towards others who have harmed us. Then, we recognize our need for his supernatural protection against our own sinful temptations as well as the ploys of the enemy seeking to beguile and overcome us. Finally, as we began, we end – in worship to the Alpha and Omega, he “who is and who was and who is to come, the Almighty” (Rev. 1:8, ESV). My greater understanding and appreciation of this timeless entreaty, has impacted me so much that I literally offer up The Lord's Prayer every morning before I begin my day. Though these verses have a sense of formality, as stated earlier, prayer, in its most basic sense, is just a conversation. We are simply communicating with our Heavenly Father – thanking him for all he has done and laying before him our requests. The Lord encourages us to depend on him daily. Just as he provided manna from heaven each day to the Israelites in the desert (Ex. 16), so too will he provide for us exactly what we need for the day and the hour we are living. May the Lord give us all fresh eyes to appreciate the richness of these legendary verses and its timeless application in our lives today. Intersecting Faith & Life: Recite The Lord's Prayer taking a moment to pause after each individual stanza.  Allow yourself time to meditate on the separate components.  Can you recognize the richness of these phrases?  When combined together, can you see how this single prayer offers us everything we need to walk through whatever the day brings?  Prayerfully consider adding The Lord's Prayer into your daily quiet time with the Lord.  Further Reading: Ex. 16 John 14 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We are studying The Lord's Prayer so we can pray in the manner that Jesus taught. Last week we looked at Delighting in God's Person... "Hallowed be Thy name." Today we are looking at Devoted to God's Program... "Thy kingdom come." What is the kingdom of God? Are we in it now? If not, when will it come? What does God want me to do?

Merriam-Webster's Word of the Day for October 31, 2024 is: hallowed • HAL-oad • adjective Hallowed describes something, such as a memorial, considered holy or blessed, or something that is highly respected and revered. // The church stands on hallowed ground. // Community service is one of the organization's most hallowed traditions. See the entry > Examples: "Writing these words, I'm sitting in the living room of my childhood home, about five feet from the shelves that long ago contained those hallowed books from my aunt. In this exact spot, even before I had learned how to spell and write, I would scribble on blank paper with Magic Markers and staple the pages together—always, this desire, this drive to make books." — Zachary Pace, LitHub.com, 23 Jan. 2024 Did you know? The adjective hallowed, meaning "holy" or "revered," isn't especially spooky, but its history is entwined with that of a certain spooky season. Hallowed is the past participle of the verb hallow, a term that descends from the Middle English word halowen. That word can be traced back to the Old English adjective hālig, meaning "holy." During the Middle Ages, All Hallows' Day was the name for what Christians now call All Saints' Day (hallow was once used also as a noun referring to a saint), and the evening that preceded All Hallows' Day was All Hallows' Eve or All Hallow Even—or, as we know it today, Halloween. (Although pumpkins are often hollowed out on Halloween, hollow has a different Old English root.)

Sweet mama, do you ever feel like prayer is more of a routine than a relationship? Join us as we explore how praying like Jesus—open, surrendered, and consistent—can transform your heart and draw you closer to the peace and purpose God has for your life!"In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen." Matthew 6:9-13Read this devotional HERE!Check out our NEW October Mothering Kit Community HERE!For more information about our ministry, visit our website http://helpclubformoms.comCheck out our YouVersion plans HERE!Our prayer team prays for you everyday! Send us your prayer requests at admin@helpclubformoms.com.Gift to the podcast to help sweet moms around the world receive these free devotionals! We are so thankful for your help!

'Hallowed be your name'

SERIES 3 EPISODE 18: COUNTDOWN WITH KEITH OLBERMANN A-Block (1:44) SPECIAL COMMENT: Trump has doubled down on his defiling of Arlington National Cemetery. Title 32, Part 553, Subpart C: Memorial Services and Ceremonies at Army National Military Ceremonies will not include partisan political activities. Trump's team exploited a memorial service at Arlington on Monday, broke the law by privately photographing and filming it, physically assaulted Arlington National Cemetery staff who asked him to stop, he gave a thumbs up and smiled idiotically while literally standing on the graves of dead U-S military heroes, and now they have turned it into an online campaign advertisement – by definition, a partisan political activity. This could've been trivial. It could've been “there was a miscommunication.” Not even an apology – like anybody in the Trump campaign were human enough, or honest enough, or RESPECTFUL OF OUR WAR DEAD ENOUGH to apologize. Just “misunderstanding.” No. They blamed the Cemetery staffer, they blamed the media, they blamed Vice President Harris for not being there to commemorate the sad anniversary of deaths in Afghanistan – the commemoration Trump has illegally turned into a campaign AD – the commemoration Trump skipped last year and the year before. Because to Trump, and to this robot JV Vance, those buried AT Arlington are just another product, just another SELL, just another gimmick, just another BRAND NAME. And they got the brand name wrong. Trump thug Chris LaCivita wrote that Arlington "most hollowed" ground. Corrupted news outlets like The New York Times covered for it by claiming he wrote "hallowed." Hallowed, is Arlington. Hollowed, is Trump's brain. TRUMP IS NOW MORE DANGEROUS THAN EVER. Another new round of polls underscores: he's losing, and dragging down the down-ballot MAGA GOP: a total swing in four states of 25 points to Harris. She leads by one in Arizona, two in Georgia and Nevada, and has cut it to one in North Carolina. The Fox poll in Arizona scores the Senate as Ruben Gallego 56, Kari Lake 41. How is Kari lake going to be able to afford to buy 900 more camera filters THIS late in the race? The Fox poll in North Carolina scores the Governor's race as Josh Stein 54 Mark Robinson 43. The Fox poll in Nevada scores the Senate race as Jacky Rosen 55 Sam Brown 41.  TO LEAVEN THE MOOD A LITTLE: A comedian named Dan Wilbur has done a spot-on impression of JD Vance trying to be a human for 9 minutes at a donut shop. It's better if you go watch it. It's not bad if you listen to it here. B-Block (25:31) THE WORST PERSONS IN THE WORLD: Texas political hitman Ken Paxton sends nine armed troops to 87-year old Democratic woman's home because she registered voters. CNN/Gary Tuchman "Uncommitted Voter" scandal worsens: the guy is now selling t-shirts. And asked about phones for kids during emergencies at school Jesse The Idiot Watters thinks that means HIS emergency when he has to call them in math class. C-Block (36:00) THINGS I PROMISED NOT TO TELL: I was talking about Bill Clinton yesterday and I think it's time to tell the entire story of how NBC tried to blackmail me into NOT quitting the Clinton-Lewinsky MSNBC show in 1998 because it made them too much money. An emissary from then NBC News President Andy Lack threatened to sue me and get me blacklisted from television AND make sure my parents wound up homeless.See omnystudio.com/listener for privacy information.