Podcasts about hallowed

Read OnlineJesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: Our Father who art in heaven, hallowed be thy name…” Matthew 6:7–8Prayer is so essential to our spiritual lives that we should strive to live in a state of constant prayer, all day, every day. However, saying prayers is very different from truly praying. Jesus begins by teaching that prayer is not about “babbling many words.” We do not pray to change God's mind or to convince Him to do our will. That is not the essence of prayer. Jesus is very clear: “Your Father knows what you need before you ask him.”So, how do you pray? Do you come to God with a list of requests, thinking that if you ask enough or in the right way, He will grant your wishes? Consider how a child might plead with a parent until the parent finally gives in. Is this how God wants us to approach Him in prayer? Certainly not.Prayer must be constant—asking, pleading, and even begging—but for what? Should we beg God to conform to what we think is best? No. True prayer is when we ask, plead, and beg that God change us and conform us to His perfect will.The Our Father teaches us both the sentiments and content of true prayer. We begin by acknowledging who God is—our loving and intimate Father who dwells in Heaven. Though He is transcendent and beyond us, He is also near, like a father who lovingly watches over His children.God is holy—wholly other, perfect in every way, the Holy One. For this reason, we adore Him, proclaiming that even His name is holy.What do we ask of God in prayer? Not that He fulfills our will, but that “Thy will be done!” His will is accomplished when His Kingdom is established in our lives—when He governs us and we live in obedience to His every precept. This requires deep trust and surrender.We also ask for our “daily bread,” which includes all that we need materially and spiritually. We must trust that God will never forsake us as long as we remain faithful to Him. He always provides. Those who rely on worldly riches rather than on God's providence may find themselves spiritually impoverished, so we ask God to provide for every need according to His will.One of our greatest needs is for forgiveness. We all sin and are in need of mercy, which only God can provide. However, God's forgiveness comes with a condition—we must forgive others as well. If we do not extend forgiveness to others, we cannot fully receive it ourselves. True forgiveness, once received, transforms us so profoundly that it must overflow to others as freely and abundantly as it was given to us. The Lord's Prayer concludes by acknowledging the reality of the evil one and the temptations that surround us. Only God's grace can protect us from these snares. This truth should lead us to complete dependence on God's grace and on the ministry of His angels to guard and guide us. Reflect today on how you pray, especially when you recite the Our Father. Do you fully understand what you are saying? Do you believe it with all your heart? Your Father in Heaven knows your needs. Trust Him, turn to Him, acknowledge His holiness, worship Him, rely on His providence, seek and extend forgiveness, and allow Him to protect you from evil. If you do, you will pray as Jesus desires. Our Father, Who art in Heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Have you ever rushed into prayer with a list of worries, needs, and questions — and forgotten one of the most important parts of prayer?In this message, “Remember Who You're Talking To,” Pastor Thomas-Steele walks through Jesus' words in the Lord's Prayer, “Hallowed be Your name,” and shows how beginning with praise changes everything.You'll be encouraged to slow down, shift your focus from your problems to God's power, and rediscover the peace that comes from honoring Him first in prayer.In this sermon, you'll learn:• What it truly means to “hallow” God's name• Why praise belongs at the start of every prayer• How worship reshapes your perspective• How remembering God's faithfulness brings peace todayWhether prayer feels natural or difficult for you right now, this message will meet you where you are and help deepen your relationship with God.

Question: What do we pray for in the first petition? Answer: In the first petition, which is, "Hallowed be thy name," we pray, That God would enable us and others to glorify him in all that whereby he maketh himself known; and that he would dispose all things to his own glory. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

“Give us this day our daily bread.”These seven words from the Lord's Prayer are so familiar that we can easily miss how radical they are. When Jesus taught His disciples to pray in Matthew 6:11, He invited them to trust God for provision—not all at once, but one day at a time. In a world obsessed with tomorrow, this simple request calls us back to dependence, humility, and trust in God's care today.Daily Bread in the WildernessThe idea of daily bread takes us back to Israel's journey through the wilderness. In Exodus 16, God fed His people with manna each morning. It was enough for the day—no more, no less. When they tried to store extra, it spoiled.The lesson wasn't primarily about food; it was about trust. God was teaching His people that He—not their stockpiles or strategies—was their provider.Today, we work, budget, plan, save, and invest—and Scripture commends those practices. Proverbs celebrates diligence, and Joseph's preparation in Genesis 41 helped save entire nations. Trusting God isn't passivity, and faith isn't irresponsibility.But here's the tension: our planning must never replace our dependence. When Jesus taught us to ask for daily bread, He was establishing a rhythm—trusting God with today rather than burdening ourselves with controlling tomorrow.When Financial Anxiety Feels Close to HomeFor many people, this teaching hits close to home. We live in a time of economic anxiety. Budgets are tight, housing is expensive, and the future often feels uncertain.And if we're honest, money doesn't just expose financial fears—it reveals deeper questions: Will I have enough? Will I make it? Does God see me?Will He take care of me?Jesus speaks directly to those fears in Matthew 6:25–26: “Do not be anxious about your life… Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.”Jesus isn't calling us to ignore real needs. He's inviting us to rest in real care. Birds still work—they gather, build, and hunt—but they don't live in anxiety. They don't wake each morning wondering whether God will provide. Provision is built into creation because God is faithful.Three Responses to Daily BreadTrusting God for daily bread shapes the way we live. It invites three important responses: gratitude, contentment, and generosity.1. Daily Bread Invites GratitudeWhen we ask God for what we need today, we're reminded that what we have today is a gift. Gratitude pushes back against the relentless pressure for more—more comfort, more security, more status.Ecclesiastes reminds us, “Everyone to whom God has given wealth and possessions and power to enjoy them… this is the gift of God” (Ecclesiastes 5:19). Even the ability to enjoy what we have is grace.2. Daily Bread Invites ContentmentContentment doesn't mean settling for less—it means refusing to treat the future as the only place where peace exists.Paul writes, “I have learned in whatever situation I am to be content” (Philippians 4:11). That learning happened within real circumstances, not after ideal ones arrived. Contentment grows as we trust God in the present moment.3. Daily Bread Invites GenerosityWhen we trust God to provide for today, our grip loosens. Fear tightens our hands; trust frees them.In 1 Kings 17, a widow shared her last flour and oil with Elijah, trusting God's promise—and God sustained her household through the drought. The lesson isn't that generosity guarantees prosperity. It's that generosity reveals where our security truly lies.Trusting God Through Everyday Financial HabitsTrusting God for daily bread often expresses itself in very ordinary financial decisions.Building an emergency fund can shield us from unnecessary anxiety.Creating a budget helps us steward what God provides.Saving for future needs reflects wisdom, as Proverbs 21:20 states: “The wise store up choice food and olive oil.”Yet even the wisest planning must remember this: financial stability is not ultimate security. No account balance is large enough to silence fear if our hope rests in money.At the same time, there is no scarcity so deep that God cannot sustain His children.Whether in Need or in PlentyFor some, trusting God for daily bread is literal. You're not sure how the bills will be paid. You're praying for provision in a very real way. For others, the challenge is different. You're in a season of abundance—and the danger isn't lack, but forgetting the Giver.God warned Israel about this in Deuteronomy 8: “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.'” Every opportunity, every skill, every breath comes from Him.In the Lord's Prayer, the request for daily bread comes after “Hallowed be your name” and “Your kingdom come.” Provision is framed by worship and mission. God meets our needs not only for our comfort, but for His purposes.A Prayer for TodaySo what does trusting God for daily bread look like? Ask God for what you need. Thank Him for what you have. Open your hands toward others.He is faithful in the wilderness. Faithful in your budget. Faithful in seasons of uncertainty. And He is faithful today.On Today's Program, Rob Answers Listener Questions:I've built up significant credit card debt after a failed business investment and major car repairs—about $8,000 on one card, $10,000 on another, and $5,000 on a third. Should I use American Express's relief program or look into debt consolidation?I receive Social Security. Do benefits automatically increase each year? Do I owe taxes on them, and if I go back to work, will it affect what I receive?I understand how firms like Vanguard and Fidelity charge for investment management, but how are Certified Kingdom Advisors compensated? How are their fees structured?My husband passed away, and I began taking his Social Security while waiting to claim my own at 70. I'm now hearing that my benefit may not increase if I do that. Should I switch to my benefit, and when should I apply to avoid missing any income?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)SSA.govChristian Credit CounselorsOur Ultimate Treasure: A 21-Day Journey to Faithful StewardshipWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Lord's Prayer - Hallowed be

In this message from Matthew 6, we walk through Jesus' warning against “theatrical righteousness” and His invitation into a hidden, authentic life with God. We'll look at giving, prayer, and fasting, how the same practices can either be a performance for people or an offering to the Father who “sees in secret.” At the center of the passage is the Lord's Prayer. Far from being a religious script, it becomes a declaration of allegiance: “Hallowed be Your name” over my image “Your kingdom come” over my little empires “Your will be done” over my will We'll confront the fear of man, expose how we've turned “my will” into a functional god, and see how Jesus calls us back to the secret place, where His reward is not a platform, but His presence, His delight, and a will that's slowly being shaped to match His. If you've ever felt trapped by people-pleasing, addicted to being seen, or confused about what it really means to pray “Your will be done, on earth as it is in heaven,” this message is for you. Scripture: Matthew 6:1–15

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --After this manner therefore pray: Our Father which art in heaven, Hallowed be thy name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Matthew 6:9-13 KJVWe are not created to be subjects to the kingdom of this world but to the Kingdom of our God.From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 ESVGod's word is literally a revelation of His Kingdom priorities and yet those priorities are rarely ever ours.God's Kingdom is His sovereign rule and reign in heaven and on earth, presently accomplishing His will in and through the hearts and lives of those who faithfully follow Him. He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. Colossians 1:13 CSBHe is a compassionate King.Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born King of the Jews? For we saw his star when it rose and have come to worship him. Matthew 2:1-2 ESV For unto you is born this day in the city of David a Savior, who is Christ the Lord. Luke 2:11 ESVJesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world. John 18:37 NKJVJesus came for a Revolution of Redemption and Restoration!He is the Conquering King!Pilate wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” John 19:19 ESVDeath, the previously undefeated foe, was no match for our conquering savior and King.They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” Revelation 17:14 ESV The more pertinent question is, who was on that cross? - John LennoxNow after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen. Matthew 28:1-6 ESV3) He is the Sovereign King Who is this King of glory? The LORD strong and mighty. Psalm 24:8 ESVTherefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11 NLTMuch of the chaos is in our lives stems from the fact that we don't rightly respond to Christ's sovereign rule as King.For God is the King over all the earth. He reigns above the nations, sitting on his holy throne.. Psalm 47:7–8 NLTWe must see Jesus as both our merciful Savior and our sovereign Lord.-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Summary This is a sermon in a series on the Sermon on the Mount. Florence has reached the "peak" (the central teaching) and will focus on the Lord's Prayer (Matthew 6:5–13). She begins with how not to pray (avoid performative "hypocritical" public prayer; avoid mindless "babbling"), then move into how to pray, unpacking the Lord's Prayer as a model with two dimensions: a vertical focus on God (God's name, kingdom, will) a horizontal focus on human needs (provision, forgiveness, spiritual protection) She notes these form a "cross" shape (vertical + horizontal), highlighting the cross as central to Christian faith. Key points 1) How not to pray (Matt. 6:5–8) Don't turn prayer into a performance aimed at being seen by others. Don't "babble" — i.e., don't repeat words unthinkingly or incoherently; prayer should be conscious of who God is. 2) How to pray: the Lord's Prayer (Matt. 6:9–13) Vertical (God-centred) "Our Father in heaven": God is intimate ("Father" through adoption in Christ) yet transcendent ("in heaven" → reverence and awe). "Hallowed be your name": asking that God's reputation/holiness be honoured in the world and in our lives; motivation to live in a way that reflects the "family likeness." "Your kingdom come": God's reign has already begun (in Christ and in believers) and is still coming in fullness; praying for God's rule in personal life, the church, and the future new creation. "Your will be done… on earth as in heaven": described as hard because humans resist surrender and control; the speaker argues trust grows by knowing God's unchanging character (loving, just, holy, etc.). The "on earth as in heaven" line is presented as a bridge between vertical worship and horizontal needs; heaven's obedience is pictured as willing, immediate, uncomplaining—an example for believers. Horizontal (needs-centred, but "us/our" communal) The plural language ("us/our/we") means the prayer is corporate, not just individual: we pray for one another and the wider church. 3) Three human needs in the prayer Physical provision: "daily bread" explained historically (many were paid daily, buying food for the next day). It includes broader needs (shelter, clothing, work). Links to manna and to Jesus as the "bread of life," urging daily dependence on Christ, not just material fullness. Relational/forgiveness: "forgive us… as we forgive" is treated seriously (including v.14–15). Florence  clarifies salvation isn't earned by forgiving, but forgiveness of others is bound up with genuine repentance and receiving God's forgiveness. Forgiveness is framed as giving up the right to pay back, which frees the forgiver and moves them toward God. Spiritual protection: "lead us not into temptation" is explained as asking God to help us remain steady in testing; God doesn't tempt to evil, but may allow tests, while the evil one tempts. The desired response in tests is to submit to God's sovereignty and commit the situation repeatedly to him (not "one-and-done"). Includes an illustration/prayer attributed to Stuart Briscoe about weakness and asking deliverance from the evil one.

Send us your feedback — we're listeningMatthew 6:9 — Jesus, Bring Calm to My Troubled Thoughts Live from London, England • Canada • Kenya • Germany • Australia 3am anxiety, racing thoughts, emotional overload, calming reassurance, gentle night focus, global devotional Matthew 6:9 (NIV): “This, then, is how you should pray: ‘Our Father in heaven, hallowed be Your name.'” Psalm 63:3 (NIV): “Because Your love is better than life, my lips will glorify You.” Jesus, as the night reaches its quietest moments and the world feels still, many hearts awaken with thoughts that move too quickly and emotions that rise without warning. In these early hours, Your words invite me to lift my focus gently: Hallowed be Your name. Your name brings balance where worry grows. Your name brings order where thoughts scatter. Your name brings calm where the mind feels unsettled. You steady the inner place where pressures gather and bring the reassurance that I am not facing these hours alone. Lord, when my thoughts move in circles and solutions seem far away, let Your presence bring a grounded stillness. Let every anxious pattern lose its intensity. Let every cycle of overthinking soften in the light of Your nearness. Your love is better than life, and tonight Your love becomes the peaceful covering that quiets the strain inside my mind. You understand every concern, every question about tomorrow, and every hidden fear that surfaces at this hour. Holy Spirit, help me breathe slowly and release the pressure I have carried into the night. Guide my thoughts away from fear and toward trust. Let Your peace settle like gentle warmth over the places that feel tight or overwhelmed. Bring clarity where confusion has lingered and rest where sleep has been disrupted. Teach my mind to settle again in the truth that Your presence surrounds me and strengthens me, even when the night feels long.Tonight, I rest beneath the comfort of Your name Tonight, my thoughts are steadied by Your peace. Tonight, I trust You to carry me through the quiet hours until morning brings new strength. 3am anxiety prayer, Jesus calm my thoughts, gentle night prayer, emotional reassurance, Matthew 6 reflection, peaceful night devotional, Lord's Prayer meditationSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 11:3 Give us day by day our daily bread. 11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 11:10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 11:12 Or if he shall ask an egg, will he offer him a scorpion? 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptHey everybody. Unfortunately, due to the weather, we have been unable to meet, and we are going to be starting Second Samuel this coming Sunday when we are hopefully, Lord willing, able to get back together.So what we wanted to do was I'm just going to take a moment to kind of walk you through some of the content that we had prepared and was intending to walk through as we finished up our prayer series this Sunday. And so just wanted to walk you through some of that.If you will just grab a Bible, go to Matthew chapter 6. We're going to look at what is known as the Lord's Prayer. So Jesus, this is how he teaches his disciples to pray. And this is actually in the middle of what we're looking at is in the middle of the sermon on the mount, although it shows up in other times as well.So what we've done in our prayer series is we've taken the time to look at New Testament prayers and consider the things that Paul prays for. Some of the things that Paul prays for and we've seen these expansive prayers. The requests that he's making are huge. He wants us to see the glory of God and to know eternally what's coming for us. He wants us to be sanctified completely. That's the will of God, that we would be sanctified, that we would completely be made holy. He wants us to know the love of God, the unknowable love of God, so that we might be filled with all the fullness of God, which is unfathomable. And then to be able to then see that he's able to do more than we can ask or imagine. He's beyond our mental capabilities. Like these are massive prayers.And what we're going to see here is something very, very simple, straightforward.And so some of what I think is helpful for us to understand is that there is no ceiling to prayer when it comes to the things we can talk to God about and we can pray for, that we've entered into it goes as high as heaven, like it is beyond thought, it is beyond reason. We get to go and talk to him about everything and request anything and talk - like the expanse of prayer is wide open.But the floor to prayer is very low. It's not complicated. And that's what we're going to see as we talk through and see what Jesus teaches his disciples here, is that it's not like, hey, in order to pray this is going to be real hard. Anybody can enter in.So for the person who goes, man, I just don't even know how to pray and I feel like when I pray it's only like 30 seconds long and then I'm distracted, it's like, yeah, you can do it. A prayer can be 10 seconds long. The prayer that when he says pray like this, he prays for about 20 seconds. The thing that he shows him how to pray.But then we see that Jesus also prays all night long. And so there's just, the ceiling is non-existent. You can go as high as possible. So for the person who's like, oh cool, I prayed for 15 seconds, I did it - it's like, no, you get to keep growing in this.But for the person who's like, I think this is really difficult and I don't even know if I'm praying right - it's like, hey, the entry level is real simple. And so that's where we're going to start with Jesus teaching a basic daily prayer that's pretty straightforward.And so I want to read the whole section we're going to look at. It's in Matthew 6. And then we're just going to go through it piece by piece. And I'm going to try to go through it fairly quickly. This is the content that I would have been preaching, but I'm not really preaching to y'all. I'm just kind of walking you through some of this. So we'll move fairly fast.Matthew 6:5–8 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.”Now, I said I was going to read through the whole thing, but I want to stop there for a second.He's going to start off by basically saying, “Hey, I'm going to teach you about praying, but when you pray, there's some ditches. There's some things you just need to avoid.”One of the dangers of praying is that you would pray to be seen by others. That's the way he words it. He says, “Don't pray like the hypocrites,” meaning that they look like something on the outside, but there's something else going on. It's a trick.And so he says they pray in the synagogues, they pray at the street corners, and their goal is for you to see them. And he says they have their reward. They've done it. So if your praying is a performance, it works. It works as a performance, but it doesn't work as a prayer. They get what they wanted because their prayer wasn't to God. It wasn't between them. It was for you to watch them.And so he says, “Don't do that. Don't make praying a performance. Rather, go into your room and shut the door and pray to your Father who sees in secret.”So the bulk of Christian prayer should be done privately like that. You should have an active private prayer life.He does not forbid praying in front of people, and we actually see that he prays in front of people. He prays out loud at times. The disciples pray together and pray out loud. There's actually a lot of good and health that can come from us praying together. But you do have to watch that the point of your praying together is still relating to God, communing to God, speaking to God, and not somehow putting on a show.So we just have to be careful if somebody asks you to pray at a meal or if you're praying in your group. Like I know that there are times where we're praying together and I'm thinking about what I'm going to pray and I'm not praying with them. And so I'm doing what he said here as I'm turning it into some sort of performance.And he says, “Don't do that. I don't think you have to pray out loud in front of people. You do have to pray.” And he says, “Go in your room, close the door, pray by yourself.” So that is commanded of us as Christians.But he's not prohibiting praying together. But we do have to be on guard that when we do that, that we don't miss the point and make prayer somehow a performance.So he starts off there. Don't do that. Don't pray as a performance.He's going to give us another ditch. Don't do this.So then he says, “And when you pray,” this is verse 7, “do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.”Okay? So don't heap up a bunch of empty phrases. Don't think that your prayer has to be a certain length or a certain amount of flowery language or you've got to use the right words. Don't do that.And specifically, one of the things I think you would see here is that his disciples are coming to him and he's teaching them how to pray. He's explaining to them how to pray. And this is in the sermon on the mount. There's another place where they come and say, “Teach us how to pray,” and he does the same thing.If you went to a priestess of some deity and you were asking, “How do we pray?” what he's saying is that they would, they have all this junk. You got to chant. You got to wear the right clothes. You got to be in the right place. We're going to have to have some music. We're going to need to cut ourselves. They're going to add all this stuff to it. You got to do it a certain amount of time or it doesn't count. Or you have to do it at a certain time.And he just is like, “No, none of that. Don't heap up a bunch of empty phrases. Don't think that your many words are going to get it. Don't think you have to assault God with language to get him to bend to your will. None of that.”And then what he's going to say is, “Pray like this.” And what he prays now is simple in its form, simple in his word use, simple in his sentence structure. It's straightforward and it's not long. Just pray like this.So when we're talking about like this, which is what he says in verse 9, pray like this, it's simple, but it does open for us, I think, categories that might, when you're thinking about the prayers that you have, might increase the like, oh actually, I probably should be praying about this and I should be praying about this.So we're going to take it through and just kind of go, what are the categories that he prays? You'll notice the sentence structure is simple and the length is simple. But it maybe will add some complexity to your praying if there's some areas where you're just like, I haven't been praying about that and that.So I don't want you to, because we're going to go through it and look at the different categories, suddenly go, “Oh, wow. This is really complex.” It's like, “No, he actually is praying pretty straightforward, pretty cleanly, pretty simply,” even if it opens up categories for you, it doesn't make it more difficult.Like I said, the floor here is very low. And I think that's built into what he says when he says, “Don't be like them.” This is verse eight: “For your Father knows what you need before you ask him.”And that's the baseline assumption in praying, is that we're going to the Father and he cares about us. He knows what you need. And that's beautiful.So if you understand, okay, does a three-year-old know how to talk to his father? Does he know how to approach him? Doesn't know how to be humble and to be in need. Then if that can happen, then you can pray. If you knew how to ask your father for something you needed, then you can pray, because that's the baseline thing that's happening here.So with that in mind, we're going to look at, he says, “Pray then like this.” I'm going to read the whole thing and then we're going to go through bit by bit to just see what's in this prayer. Even though it's simple and straightforward, it takes 15 seconds.And like I said, that's the entry to prayer, is we get to pray very simple, very straightforward. And then we can go from there into not more empty words and phrases, but just greater depth of relationship.You know, Jesus prays all night long, and it's not because he had to say the same thing over and over again for it to work. It's because he relates to the Father. The same way that you would stay up all night and talk to someone, a friend that you cherish or someone that you're in love with, and you would just, it would just keep going and it's conversational and there's so much to talk about and you don't want to stop.That's what I mean by the ceiling to prayer. The requests that you can make, the things that you can talk about is unending because of the depth of relationship that we get to have with the Father.But the entry level to just like what counts as a prayer is any of it. If you're aiming it at him and if the point is to relate to him and to talk to him and to bring your needs to him, then it all counts.So I'm going to, this is what he says. Pray then like this.Matthew 6:9–13 “Pray then like this: ‘Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.'”That's it. That's the whole prayer.So we're going to walk through. I'm going to tell you what these different things mean, what he's saying, and then I want you to consider them as like, okay, do I have category for that? Do I pray that sort of thing?Again, not complicated in language, not long, not repetitious, but also for us to go, hey, there's things I should be praying for.It's like, what? Well, let's look and see what sort of things he says to pray for.So he starts off with “our Father in heaven.” And that's just framing up who are we talking to. Prayer is not to the universe. It's not just floating out there. And Christian prayer is to the Father. We can pray to Jesus. We can talk to the Spirit. But in general, normative Christian prayers, we're praying to the Father. That's who Jesus bought our relationship with. He brought us back to the Father. Our arrangement was with the Father and that Christ comes to rescue us and to bring us in to be adopted as sons and daughters of God.So we're praying to the Father, and it's beautiful this pairing. He's our Father in heaven.So he is our Father. That's the - he loves us. He knows us. There's this relationship built in. But he's also in heaven. He's big, competent, capable, ruling, reigning, glorious.And so know who you're praying to and begin with the relational depth there, but also the weighty glory of him reigning from heaven.So that's “our Father in heaven” is where he starts.And then “hallowed be your name.” Now we don't consider, we don't talk about hallowing things very often, but it's may your name be honored as holy. May it be set apart.And I think that there's two things happening here. This is just praising God. So it's beginning with, I'm hallowing, like I'm surrendering to you your honor. It's, you know, when the angels say glory to God in the highest, it's I'm glorifying you now. I'm hallowing you now. I'm honoring your name now in this very moment.And so it's, you can praise God, glorify him, honor him. And it's a way for you to remember you are my Father in heaven. You do love me but you are holy and completely other and different and above me. So it's a humility in approach.It also, if it's a prayer that moves forward, is to be praying that, Lord, I would honor you, that I would show you respect, that I would bring glory to your name, that in my heart and my words and my actions I would live in a way that brings you honor.So that's start off knowing who you're praying to, and then in submission and respect and humility, we praise him. But also do you pray that you would honor him as you go forward and as you live your life.So that's some of what's happening there.Okay. “Hallowed be thy name.” “Your kingdom come.”Now again, I think all of these is such a simple phrase. All of these we could spend a whole sermon on just explaining some of what's going on here. But the category that I want to open up for you is that we should be praying for the advancement of his kingdom on earth.We want more people to submit to the King. Which means that we want more people to place faith in Jesus. We want the advancement and the good news of the kingdom to be proclaimed. We want the good effects of the kingdom to be extended.So you should pray for missions and missionaries and for your school and for your co-workers. You should be praying that people would meet Jesus.This is, you know, we have this section in when our groups meet. We want to discuss and review kind of how are we being missionaries together and who are we building with? We want to pray for those sort of things.And this is built into what you're going to see later. It's a daily prayer. So it's just the normal daily way to pray. You should be praying for missions. You should be praying for the kingdom to advance and for more people to surrender to Jesus.And then this fits into that, but he says, “Your will be done on earth as it is in heaven.”So this kingdom advancing is faith and it is new believers, but it also is submission to his will. It's that the world would look more like it belongs to him.So “your kingdom come, your will be done on earth as it is in heaven.” So we should be praying that his will would be accomplished in our lives, in the lives of others, in our schools and our neighborhoods, that it would look like we belong to him, that we would surrender to him, that good things would happen, that people would turn from sin, that we would do what is right.And so as you're going through and thinking through what are the things I'm praying for and how do I pray normally, we pray for missionaries, we pray for the work of the advancement of the kingdom, and we pray for the advancement of his will.And then also when there's situations in your life, you can pray it like this: I pray that your will would be done. I don't know what should happen at work. I don't know how this conversation should go. I don't know how I should handle this, Lord. I pray that your will would be done. I pray that I would be sanctified and repent of sin and handle this well and honor you well. And so I just pray that your will would be done in this situation.And so that's the - he prays that.Then he says this: “Give us this day our daily bread.”This is humility in the fact that we are dependent on him every day of our life.I think that for a lot of us, this is kind of where most of our prayers center around, just what's going on today. What do I need? And that's fine and beautiful that that shows up in our prayers. He expects it to.This was a practical reality for them that often they needed their food today. Like they didn't know if they were going to have it. Whereas we, you know, we have grocery stores and refrigerators and freezers. And so a lot of times we just kind of aren't thinking about how dependent on him we are for the general just function of life, but you are.And so we should normally be asking, Lord, hey, provide for me what I need. And one of the ways I word it, and I pray this through this with my boys a good bit, was, Lord, give us everything we need and help us to be truly thankful. Help us to enjoy it, but help us to be truly thankful.But I think for a lot of us, this is the stuff. This is, you know, praying over this meeting I have at work and this test that I'm going to take and all these just different things that are coming up that are on our plate that day. This conversation I'm going to have with this person. Just, Lord, provide the things that I need to live, to exist, to function, for this day to go well.And so we ask for that, and we humbly are dependent on him for those things.I think for some of us the bulk of our prayer may be in this zone, this practical need zone. And I would just say, yeah, but you need to open up and understand we should be praying for missionaries. We should be honoring the Lord in our prayers and we should be considering his will at work and things. So, you know, spread it out.And then I think that every once in a while I'll meet someone and it's almost like talking to God about simple things like bread is beneath God, so we shouldn't talk about stuff like that. I shouldn't pray to him about, you know, this test I have because I don't want to waste his time.And that also, I think, belittles him as if he's big but not so big that we are able to waste his time. We're not able to waste his time. He's not exhausted by us. He's not limited by us. We are to bring things to him, and he delights to talk to us.If there's something that's burdening you or bothering you or in your way or in your need, you talk to him about it. He's not too big for that. He's not too busy for that.And so I would say for the person who's like, I only pray big prayers - it's like, yeah, we should pray big prayers. But we also should know that he loves us, that he cares for us, and that he is dear and near, and not too big that these are beneath him, but so big that he can handle everything. And so I just think that don't limit him in that way either.So we should have the humility to realize situations and we should talk to him about practical things.All right. So then as he finishes, he's going to say, “Forgive us our debts as we also have forgiven our debtors. Lead us not into temptation but deliver us from evil.” Those three together.I find it very interesting and very helpful, and I point this out a lot when I'm talking to people about prayer. The Bible tells us we have three enemies: the flesh, the world, and the devil. And it doesn't always frame them up like that in that order, but we do. It's going to talk about those three things as that stand in the way of us following God.So we're told that we have to put to death the deeds of the body, that we're fighting the passions of our flesh, that the flesh is opposed to the Spirit, and that we're only going to walk in one. We're either going to walk in the Spirit or walk in the flesh.And so that's the idea that you want to sin, you desire sin. That there's a part of you, there's a part of me that genuinely wants to sin, and I have to put that to death. I have to fight against that. You have to fight against that.It tells us that one of our enemies is the world. This is not like “God so loved the world that he gave his only Son” as in the people, but the world systems, world ideas that stand opposed to God. It is people that tempt us to sin or that tell us sin is okay or that normalize it, or the systems that are in place that help us rebel against God.So that friendship with the world is enmity with God. That is the way the Bible's going to talk about it. So that we shouldn't be friends of the world but we should come out of the world. We should love Jesus. We should follow him. We shouldn't look like we belong here. We should look like we belong to him.So that's a second enemy, is the world.And then the third one is the devil, that we actually have a real spiritual enemy that wants destruction for us, that wants us to follow him into rebellion, that doesn't want joy or peace. You know, he roams around like a roaring lion seeking someone to devour is the way Peter puts it. So we have that enemy.And what's interesting and I find very helpful in this normal daily way to pray, Jesus has in mind all three. He has in mind that we are in a war against sin, that sin is destructive. We are in a war that the world tries to pull us and lure us and take us captive. And that we're in a war against a real enemy that wants us to not surrender to the Lord and not follow him.And so I think it's very helpful that in his normal daily way to pray, he considers all three: the flesh, the world, and the devil.And so when he considers the flesh, what he says is, “Forgive us our debts,” or forgive us our sins, “as we have also forgiven our debtors,” or as we have also forgiven those who have sinned against us. And so trespasses is another way that that'll be translated at times.That a normal daily way for you to pray is to ask for forgiveness, to walk in repentance. That repentance is part of the Christian life. And it's not us walking with our head down in shame. It is delighting in the freedom that has been purchased for us by Christ, that we get to be forgiven.And so you should, in your normal praying, be considering: forgive me for how I spoke yesterday. Forgive me for the language I use. Forgive me for the attitude that I have. Forgive me for when I had that opportunity to serve somebody, I just did it begrudgingly. I was annoyed the whole time that there was a person around me in need rather than loving them. So forgive me. Help me.And this is why one of the normal things Christians should do with each other is repent to each other, because it's been - it's part of our normal praying. It's part of our normal walking with the Lord, is that we're asking for forgiveness.The flip side of this, and I would encourage you to read what he says after this in 14 and 15, but he connects this idea of us being forgiven with us forgiving others. And Matthew 18 is also helpful here. Yeah, all of Matthew 18. I was wanting to see if it went into Matthew 19, but in Matthew 19 he starts talking about other things. So just all of 18.But it's helpful here in this idea of how forgiveness works.But we're to be people who receive grace and live in the grace and the mercy of God, and that we're to be people who give grace and mercy to all those around us. And so that's where he puts those together. That he says forgive us as we forgive those who sin against us.And so that a normal part of our daily praying is to consider our sin, but also to walk in repentance and ask for forgiveness and to move forward in being forgiven and receiving mercy. That his mercy is over all that he's made, and so that daily we receive mercy and it's wonderful. And so that we would normal daily pray, repent of sin.The next thing he says is, “Lead us not into temptation,” so that we would be aware that one of our enemies is the world. That the world is going to try to normalize sin. It's going to be out there taunting us and calling to us.And you're saying, “Lord, don't let me look at the bait on the hook and not see the hook.” You know, that'll keep me away from temptation. He doesn't just say, “Help me withstand temptation.” He says, “Pray that you won't even enter into it. That you won't go near it. That I won't even be tempted today.”And I was, Chet said one of the ways that he prays this and considers this in his prayer life is, Lord, help me to see the things that tempt me. You know, he gave the example of like if there's a certain app on my phone that's going to keep tempting me, help me to see that, recognize that, and just get rid of the app. Help me to see the areas and the avenues and the people and the places that lead me into temptation so I can get rid of them.You know, I heard a pastor say this one time and I found it very helpful. But the sooner you show self-control, the less self-control you need.So that saying, “I'm going to go to the party, but I'm not going to drink,” is harder than just saying, “I'm not going to go to the party.” Saying, “We're going to go up into the dorm, but we're not going to commit sexual sin,” is harder. It's more difficult than just being like, “Hey, let's just not go in the dorm. Let's just not be alone together.” That temptation level is higher. So let's avoid temptation.And so rather than saying, “I want to avoid sin,” Jesus is saying, “Yeah, okay.” But also you want to be forgiven for sin and you want to avoid temptation. You want to go further back and say, “What are the things that tempt me? How do I not even get to where I'm close to the line? How do I stay away from temptation?”And so that'd be a thing that you'd be praying, and that you would be aware of the world's influence to draw and entice you away from the Lord and into sin.Third enemy, and the way that he finishes prayers: “But deliver us from evil.” Now the word evil there, evil is a fine translation. Wickedness is a translation that it'll be translated wickedness sometime, or wicked as in like wicked people, or the evil one as in Satan himself.And so I think you just need to be in your praying mindful of the evil of the world. And so this is in some ways praying, Lord protect me from wicked men, from evil situations. Protect me from the evil that I've already gone into and that I'm surrounded by. Like deliver me out of it. Rescue me is kind of the word he's using here.But also to be mindful of like when Ephesians says:Ephesians 6:12 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”That I think sometimes in our normal configuration of prayer and the normal way that we think, because we're western, most of us, and we don't grow up considering spirits and dark forces and invisible things, we even in our own faith are sometimes like, yeah, well this is my personal faith, but the real things in the world are like on the periodic table. And we even miss that like, no, God is real and the spiritual world is real. It's as real as oxygen and hydrogen. We're just not thinking about it right. We don't have it framed up in our head right.And so sometimes when we think about the things that we're worried about or that are assaulting us, that we most often in the western world, when you think about like what are the enemies, you pick people. You pick political ideas or entities. And so the things that you're worried about is like them trying to do this, this nation, this people, this idea, this group.And Paul says, yeah, we're not wrestling with flesh and blood. That's not who we're worried about. That we're at war with a much bigger enemy in a much bigger scheme. And so your normal daily praying should consider, hey Lord, deliver us. Rescue us from the influence of the enemy. Rescue us from the evil one. Rescue us from evil. Rescue us from sin as it goes to work. Protect us.And so your normal daily praying should include repenting of sin, praying against temptation, and praying about the work of the enemy, that he would not have any effect, that he would not, that the Lord would rescue you from lies that you're believing and ways that he's at work and ideologies and temptations and things that he's doing in the world, and just that evil is at work in the world.But evil isn't just a benign force. It has an agent behind it, and being aware of that in our praying.So Jesus says praying is not a show and it's not some big long complicated thing. Pray like this. And then he gives a simple straightforward prayer. But I do think it opens up categories for things that we should consider as our normal prayer.So that you should go in your house and close the door and pray simple straightforward things. And I think it's helpful if you can print this out or you can open it up to Matthew 6 and you can just kind of go, okay, and help these things guide some of your praying. But don't complicate it. Don't think you have to say it well. You're not filling out forms at the DMV. It's not like it's going to get rejected and sent back to you.You're talking to your Father who already knows what you need before you say it.Now, Jesus does tell us to labor in prayer, to continue at it, to pray the same things. And he doesn't mean say it seven times in a row for it to count. He just means come talk to him again about it tomorrow. Pray when it's on your mind. Pray again. Pray this morning and pray this afternoon. And then when you think about it again, pray, because he cares about you and he knows you.And keep at it. Keep talking to him. Keep telling him what's going on. Keep letting him work on you in prayer so that we would be people who pray.And the last thing I want to point out as I'm wrapping up just kind of this walkthrough, this assumptive reality of how we get to approach God that Jesus teaches his disciples, is purchased by Jesus. This is a blood-bought gift to you.You don't get to pray like this if Jesus doesn't go to the cross, because he's not your Father, because you haven't been adopted. If Jesus hasn't saved you, you haven't been brought into the family.Jesus has to go die for this to be a reality, that he gets to be our Father in heaven. You don't get forgiven if there is no cross. You don't get rescued from the enemy if there is no cross. You don't get taken out of the world if there is no cross. The provision that we need stops at daily, and our eternal provision is not provided if there is no cross. His kingdom doesn't come if there is no cross. His will isn't accomplished if there is no cross.And so one of the things that is to be in mind as we do this is to rejoice in the work of Jesus and to know the privilege and the delight that this type of praying is because it was purchased by the precious blood of Christ and given to those who belong to him as a way that we get to relate to God.And without him it doesn't exist, but with him we get to delight in and enjoy it. And it's not something that we earn or that we achieve or that we do well. It's something that he's graciously given us as a gift.So hopefully as we wrap up our prayer series, this simplified kind of, hey, it's not a show and it's not complicated. You get to go talk to your Father and you get to do it because Jesus has earned that for you and given that to you and modeled it for you.Then go pray. Pray big prayers, but also realize that you get to talk to him normal daily about all the stuff of life. And trust him, because he's your Father and he loves you and he knows you and he already knows what you need even before you ask.

The message delves into the Lord's Prayer, emphasizing its structure, the significance of praise, and the transformative power of worship. Matthew encourages daily recitation of the prayer while highlighting the importance of starting and ending prayer with worship. The discussion also explores the meaning of 'hallowed be your name' and the impact of God's presence in worship settings, illustrating how worship can shift atmospheres and transform lives.

MATTHEW 6:9-13 9 This, then, is how you should pray: "Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 Forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one. For yours is the kingdom and the power and the glory forever. Amen. NIV 84 PRAYER GUIDE Opening Question: Which area of prayer resonated most with you this morning and why? Spend time sharing with your group.  Pray through these areas of the Lord's Prayer with your group. Here is a guide: 1. Our Father in heaven – Connection Thank God for being a loving, present Father.  Remember prayer is relational, not transactional.  2. Hallowed be your name – Worship Name attributes of God (holy, faithful, merciful, just). 3. Your kingdom come, your will be done – Surrender Silently offer areas of life where they need God's guidance. One person may pray aloud for God's will to be done in the group, church, or community. 4. Give us today our daily bread – Dependence Encourage sharing specific needs (physical, emotional, spiritual). Pray briefly for each request, trusting God for today—not tomorrow. 5. Forgive us…as we forgive – Restoration Allow quiet reflection for confession and forgiveness. Close this portion with a spoken prayer of gratitude for God's grace. 6. Lead us not into temptation, but deliver us from evil – Protection Pray for strength, wisdom, and spiritual protection.

In “Glorify Your Name,” Rev. Dr. David Chotka continues the series The Lord and His Prayer by exploring the second line of the Lord's Prayer from Matthew 6: “Hallowed be Thy Name.” These words call us beyond self-focused prayer into a life oriented toward the holiness and glory of God. Dr. Chotka unpacks what it means for God's name to be “hallowed”—set apart, honored, and revered—and how this prayer shapes our desires, worship, and daily conduct. He shows that to pray for God's name to be glorified is not merely to speak words, but to align our hearts and lives with God's character and purposes in the world. This sermon invites listeners to rediscover reverence in prayer and to consider how our lives can reflect the holiness of the One we address as Father. As part of Jesus' teaching on prayer, this message calls us to seek God's glory before all else.

Prayer begins with worship—aligning our hearts to honor God above all else.

Pastor Taylor Shippy - Matthew 6:9-10; Luke 11:2As part of our Epiphany Sermon Series, "Teach Us to Pray," this message continues our journey through the Lord's Prayer by focusing on its opening triplet—“Hallowed be your name, your kingdom come, your will be done.” In a consumeristic culture shaped by “Have It Your Way,” Jesus reorients our prayers first and foremost toward God: His name, His reign, and His will. Jesus invites us not just to pray for things that concern us, but to be shaped into people who desire what God desires.

Neil McClendon, Lead PastorGRAND PARKWAY BAPTIST CHURCHMatthew 6:5-15How To Pray Big & Free1. Prayers is not for managing people's opinion, v. 5-62. Prayer is not where you control God, v. 73. Prayer is a demonstration of what you believe, v. 8Two things to believe...a) “for your father”b) “knows what you need before you ask him.”4. Prayer has structure, v. 9-13Structure of the disciples prayer...a) acknowledgement- “Our father in heaven...”b) nature1) name- “Hallowed be your name..."2) Kingdom- ...”your kingdom come...”3) will- ...”your will be done, on earth as it is in heaven.”c) needs- “...give us this day our daily bread...”d) responsibility- ”...and forgive us our debts, as we also have forgiven our debtors.”e) freedom, “And lead us not into temptation, but deliver us from evil.”I Corinthians 10:13Mental worship...1. When you pray, are you more mindful of God or the people in the room?2. Does your life “hallow” God's name?3. Do you ever sound like an orphan when you pray. Like someone who doesn't have a Father?4. What would change about your prayers if you believed that God knows what you need beforeyou asked Him?5. How is your spiritual ability these days?6. What two words best describe your prayer life?

Matthew 6:9-131. START WITH WHO GOD IS, NOT WHAT YOU NEED"Prayer doesn't start with your problems—it starts with God's perfection."Starts with Our Father (intimate)Not "Dear Sir" or "Almighty Judge" or "Distant Creator." Father. But notice: He doesn't just say "my Father"—He says "OUR Father." Prayer is never just about you. You're part of a family. When you pray, you're praying with millions of other sons and daughters.In Heaven (Close but transcendent)"Hallowed be your name."To "hallow" something means to treat it as holy, set apart, sacred. Jesus is saying, "Before you ask God for anything, WORSHIP HIM FOR WHO HE IS"Application:Most of us pray like this: "God, I need this. God, fix that. God, help me. Amen.""Worship recalibrates your heart before you ever open your mouth."When you start with "hallowed be your name," you're reminding yourself:God is bigger than your problemGod is wiser than your planGod is more loving than you can imagineGod does not need buttered up… He doesnt need our affirmation. This part is for you"Your kingdom come, your will be done, on earth as it is in heaven.""Prayer isn't about getting God on board with your plans—it's about getting you on board with His."After worship comes surrender."Your kingdom come."A kingdom is wherever a king rules. Jesus is saying, "God, let Your rule and reign expand. Let Your authority be recognized. Let Your kingdom advance.""Your will be done, on earth as it is in heaven."In heaven, God's will is done perfectly, immediately, joyfully. No resistance. No delay. No compromise.This is where prayer gets dangerous. Because when you pray "Your will be done," you're giving God permission to:Close doors you wanted openOpen doors you wanted closedTake you places you didn't plan to goUse you in ways you didn't expect"'Your will be done' is the most powerful—and most terrifying—prayer you can pray."We want to pray, "God, bless my plans." But Jesus teaches us to pray, "God, I surrender to Your plans."We want to say, "God, make my life comfortable." Jesus says, "Pray that God's kingdom would come—even if it costs you something."Question for Reflection:What would happen if you actually meant it when you prayed, "Your will be done"? What would you have to release? What would you have to trust God with?"Give us today our daily bread." "Anxiety lives in tomorrow. Faith lives in today."But Jesus says, 'Nope. Daily bread. Every. Single. Day.'Why? Because God wants you to wake up every morning and say, 'I need You today.' Not 'I needed You last Tuesday and I'm still running on that.'""Forgive us our debts, as we also have forgiven our debtors." "You can't receive what you refuse to release."After dependence comes forgiveness—and this is where it gets uncomfortable."Forgive us our debts..."We've all sinned. We've all blown it. We've all hurt God, hurt others, hurt ourselves. We all have a debt we can't pay."...as we also have forgiven our debtors."Wait. What?Jesus just made your forgiveness conditional. He's saying, "God will forgive you the way you forgive others."This is non-negotiable. Matthew 6:14-15,The prayer ends with a battle cry."Lead us not into temptation...""...but deliver us from the evil one."You wouldn't walk through a minefield alone. You wouldn't go into a warzone unarmed. So why do you think you can fight spiritual battles without God's help?Prayer is how you call in reinforcements. Prayer is how you access divine protection. Prayer is how you say, "God, I'm in over my head. I need you to fight for me.""The battle is real, but so is your Protector."1 Corinthians 10:13God will make a way. He will provide escape routes. He will deliver you."Our Father in heaven, hallowed be your name."2. SURRENDER YOUR AGENDA TO GOD'S PURPOSE.3. DEPEND ON GOD FOR TODAY, NOT TOMORROW4. RECEIVE FORGIVENESS AND RELEASE OTHERS5: ADMIT YOU CAN'T WIN THIS BATTLE ALONE.

Continuing our new series “Pray Like This” walking through THE LORD'S PRAYER, Pastor Kuulei takes a deeper dive into the second line, “Hallowed by Your Name.”  It is probably the line that is most glossed over and least thought of, but what does it really mean, and what is the significance of hallowing God's name?Key Scriptures:Matthew 6:9, Psalm 34:1-3, Psalm 103:1-5, Psalm145:1-7, Daniel 4:37, Luke 1:46-47; 49, Isaiah 64:6, Psalm 86:15

Luke 11:1–10 [1] Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.” [2] So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. [3] Give us day by day our daily bread. [4] And forgive us our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one.” [5] And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; [6] for a friend of mine has come to me on his journey, and I have nothing to set before him'; [7] and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'? [8] I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs. [9] “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [10] For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.

We begin the new year with a study on the name of God. We will be looking at 5 intriguing and powerful scriptures that teach us regarding the name of God. We will begin with Jesus' lesson on prayer in Matthew 6:9 when He tells us to pray "Hallowed be your name". What does this mean? How is this already true? How do we make this happen in our own lives and the world around us? 

Luke 11:1–10 [1] Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.” [2] So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. [3] Give us day by day our daily bread. [4] And forgive us our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one.” [5] And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; [6] for a friend of mine has come to me on his journey, and I have nothing to set before him'; [7] and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'? [8] I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs. [9] “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [10] For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.

6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 6:11 Give us this day our daily bread. 6:12 And forgive us our debts, as we forgive our debtors. 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Advent is a season of longing and hope for Christmas - a time when anticipation fills the air. But what does this waiting reveal about the kind of people Christ is shaping us to be? In this episode of Breaking Bread, Joe Leman and Matt Kaufmann explore how the Lord's prayer stirs a deep desire for Christ's kingdom and transforms our hearts to long for him in and outside of the Christmas season.   Show notes:  What is Advent? Advent is the season when the Christian church prepares for the celebration of Christ's coming – Christmas.   What advantage does advent offer the believer? Every year, the Christian is given an opportunity to wait for, long for and celebrate Christ's coming. This practice can shape in the believer a desire for Christ's coming kingdom.  What is the Lord's prayer? Christ gave his disciples the Lord's Prayer (Luke 11) when they asked how they should pray. This prayer has a deep and rich history in the Church both past and present.  What advantage does the Lord's prayer offer the believer? The Lord's prayer offers the believer a template for praying and thinking. It can be divided into two sections each having three subparts.   Our Father which art in heaven...  Hallowed be thy name. Thy kingdom come.  Thy will be done in earth, as it is in heaven.  Our Father which art in heaven...  Give us this day our daily bread.  Forgive us our debts, as we forgive our debtors.  Lead us not into temptation, but deliver us from evil.  How does the Lord's prayer enliven advent? The Lord's prayer prepares in us a heart that wants God's kingdom to come and will to be done.    How does advent enliven our faith? Advent teaches us that waiting, longing and celebrating Christ's present and coming kingdom is tangible, practical and meaningful. 

FBC Missions Document: Why: Missions is the church's God-glorifying, Christ-centered, Spirit-empowered task of making disciples and planting churches among all the peoples of the earth. Psalm 67:1-7 God be merciful to us and bless us, And cause His face to shine upon us, Selah. 2 That Your way may be known on earth, Your salvation among all nations. 3 Let the peoples praise You, O God; Let all the peoples praise You. 4 Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, And govern the nations on earth. 5 Let the peoples praise You, O God; Let all the peoples praise You. 6 Then the earth shall yield her increase; God, our own God, shall bless us. 7 God shall bless us, And all the ends of the earth shall fear Him. Revelation 5:9 9 And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, 10 And have made us kings and priests to our God; And we shall reign on the earth.” 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain To receive power and riches and wisdom, And strength and honor and glory and blessing!” John Piper: Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Worship, therefore, is the fuel and goal of missions. It's the goal of missions because in missions we simply aim to bring the nations into the white hot enjoyment of God's glory. How: Missions at FBC is accomplished through sharing the gospel, supporting disciple-making, supplicating in prayer, supplying needs, and sending commissioned pastors and missionaries. Sharing the gospel. 2 Cor. 5:19-21 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Mt. 28:18-20 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Supporting Disciple-Making. Acts 15:36 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” Acts 14:21-22 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God I Thes. 3:1-10 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith,… 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? Acts 28:11-15 11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage. 2 Tim. 1:15-18 15 This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 17 but when he arrived in Rome, he sought me out very zealously and found me. 18 The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus. Supplicating in Prayer. Luke 11:2 2 So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Eph. 6:18-20 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. Supplying Resources. 2 Cor. 9:5-10 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 3 John v. 5 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. Phil. 4:14 14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Sending Commissioned Pastors and Missionaries. Rom. 15: 19-21 so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.” Acts 13:1-3 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” 3 Then, having fasted and prayed, and laid hands on them, they sent them away.

Holiness by Fear of the Lord (1) (audio) David Eells – 11/26/25 There is NO Ego in the Body of Christ Eve Brast - 10/22/2016 (David's notes in red) While everyone was sharing last night, Father brought a scripture to mind: 1Pe.4:18 And if the righteous is scarcely saved, where shall the ungodly and sinner appear? 19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. I thought that this was a very weighty and impactful statement, and it makes me tremble with Godly fear at its implications. And then I thought about the next verse, 19, that when we are bitter and unforgiving, critical or judgmental, we are actually being unwilling to “suffer according to the will of God”. Later, I thought about what Jesus said in Joh.13:16 Verily, verily, I say unto you, a servant is not greater than his lord; neither one that is sent greater than he that sent him. Jesus suffered injustice and wrongful treatment at the hands of evil people His whole public life: “A man of many sorrows and acquainted with grief”. Should we expect, as His disciples, not to endure the same? I pray for myself and us all that Father will fill us with the same grace to endure the suffering according to His will and recognize that ultimately it comes from Him. If we fight against it, we only delay our progress. While driving to that Friday night meeting, I asked Father to give me confirmation during our meeting if I was to share the word He gave me on Thursday, 10/20/16. So while David was speaking to us about pride and humbling ourselves, he used the term “ego,” which seemed to be the main theme of the Word Father had given me. I knew then that it was the confirmation that I had asked for, and I knew He wanted me to share it with the brethren. So here is that word: “You were created for My purposes and Mine alone. You were created to serve Me, My Kingdom, and your fellow servants. Your sole purpose is to glorify the Name in all you think or do. The body is one. There is no ego in the body (which is His body), no separateness, no fleshly individualism, which is factious and divisive, no independence. There is one Spirit and all who abide in Me and My Son will have the same Spirit. They will have My desire for the life I've given them and for others. There is only one personality, one character in the Body. Ego and individualism are rebellion and Jezebel. (Unforgiveness, offense, anger, self-justification, faction, criticism, slander, backbiting, railing, are all part of this witchcraft spirit.) The life I gave you is not your own. I ransomed you. You belong to Me. Your allegiance is to Me, not to man and the flesh. Serve Me with unwavering loyalty. Understand that this is your sole purpose. There is no other life or reason to exist. Those who live for themselves don't consider My will and they are choosing death. They are choosing separateness, individualism, and separation from Me”. (And, I would say, separation from His character [and his true body].) I posted a word from Father: “Let My Spirit have free course in you”. In which He said, “Get rid of the “I's” and let there be only Me”. Here it is: (I've been hearing this phrase for about two weeks now: “Let My Spirit have free course in you”. So on Wednesday, I asked Father what He wanted to share about this. I really felt the heart of His Spirit pouring out to me while He spoke. I hope it will bless y'all, too. :0) He said, “Come away with Me, My love! Come away with Me, My Bride. I desire to be your only love. I desire to be the only one reflected back to Me in the eyes of My dove. Let My Spirit have free course in you. Surrender to Me. Yield your control to Me. Be still and hear the voice of My Spirit. Let My Holy Spirit lead and guide you into all obedience. I long to be in sweet communion with you, undistracted and unhindered”. “Do you trust Me, My love? Do you truly trust Me? Allow Me to have free course in you. Trust Me to live and move through you as a vessel of honor for My people and My Kingdom. For this purpose, I created you. Get rid of the “I's” and let there be only Me! There is no other fulfillment; no other satisfaction; no other completion outside of sweet communion with Me”. I looked up the word Ego and this was one of the things that was mentioned: Ego is the Latin word for “I”. So if a person seems to begin every sentence with “I”, it's sometimes a sign of a big ego. Thank you, Father, for giving us Your grace and Your humility. Help us to rid ourselves of pride and ego, self-centeredness, or self-importance. By faith, we believe that You are perfecting Christ's character in us. Help us to have the desire and strength to commit ourselves to You and to well-doing, in Jesus' name. Amen. Love to you all, Eve.   Pride, Independence and Egotism is not of the Body David Eells (Notes in red) Proud and independent people do not control their tongue so they destroy the unity of the body and are not part of the body. Jas.3:5 So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! 6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. Those whose tongues do not conform to the confines of scripture destroy the body of Christ and are guilty of its blood. 7 For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind. 8 But the tongue can no man tame; it is a restless evil, it is full of deadly poison. Which comes from the evil heart: “Out of the abundance of the heart the mouth speaketh”. 9 Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. 11 Doth the fountain send forth from the same opening sweet water and bitter? 12 Can a fig tree, my brethren, yield olives, or a vine figs? Neither can salt water yield sweet. 13 Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom. 14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. Faction always lies because it is a demon spirit and speaks in order to deceive and take captive even the innocent. Faction is causing division for selfish ambition to make disciples, so there is lying and jealousy involved. Faction is separation and independence from the body and its leadership. 15 This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish. 16 For where jealousy and faction are, there is confusion and every vile deed. Every vile deed describes well the independence from the body that the faction has and creates in others. Unforgiveness, offense, anger, self-justification, faction, criticism, slander, backbiting, railing, lying, theft, deception, witchcraft, graft, extortion, lust, fornication, perversion, are all brought in by the faction spirit. On the other side of this Beast, the election has revealed this same nature in our government. Ever wonder why they can justify killing Christians all over the world and are ready to do it here? So don't feed on that, or you can receive that spirit. Those Christians who receive this spirit also murder the brethren through slander, introducing them to faction unawares. I have seen faction demons take over brethren who had a lust to rule over the body. I have seen them side with and even become homosexuals under this spirit several times. I have seen brethren taken over by lust after receiving this spirit. I have seen them try to bring convicted unrepentant pedophiles and womanizers into the church and get angry and leave when I forbade it. I have seen them go into grand theft many times. One man stole 300 silver coins that were to be given to the poor brethren, and then a sound system from the church. Another stole a commercial lawnmower. Another stole tractor equipment. I have seen them steal money from the brethren many times when this spirit comes upon them. One man who was hiding his sin among us had spent many years in federal prison for theft, and when he came to us, he was sued because he forged a check sent to his ex-wife for around $22,000, and the judge threw him in jail until he would give the money back to his ex-wife. His new wife told me he still had the money, so I convinced him to give up his stolen money to get out of jail. When faction totally consumed him, he told everyone that I stole the money from him. This is the kind of perversion these spirits do. And these cannot be convicted of any sin. They are no longer moved or constrained by scriptures. I have seen them join religions that were not Christian or go under the law as a Jew to try to be justified because they never have faith for grace anymore when that spirit enters them. As David Wilkerson witnessed, their main target is the true leadership of the church, just like Satan. None of these people would have considered these “vile deeds” before receiving the faction spirit. They were turned over to this because they were hiding a sin or had one of the forms of unforgiveness. So, fear God and avoid like the plague anyone who wants to whisper in your ear against others. These people have lost many years that they could have been bearing fruit, and some are lost eternally. As one man told us when he partially repented and came to us, “The Lord told me that this is my last chance”, and even knowing this, he didn't take it. I pray for all of these people that, like Nebuchadnezzar, they would be granted grace to snap out of this demon possession. Continuing with our James 3 text: 17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. 18 And the fruit of righteousness is sown in peace for them that make peace. Jas.4:1 Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? 2 Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures. 4 Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. 5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying? Envy and jealousy come from ego. The Bible codes say, “Ego IS the antichrist”.) 6 But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble. 7 Be subject therefore unto God; but resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall exalt you. 11 Speak not one against another, brethren. He that speaketh against a brother (Slander and blaspheme mean to speak against another.), or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. 12 One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor? The independent are proud, unforgiving, and judgmental. They are their own God. Mat.6:9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil one. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. The unforgiving person is under the curse of Deuteronomy 28 because they are not forgiven. The independent person does not have to “obey them that have the rule over you”, for they make themselves elders, prophets, pastors, apostles, etc. They judge others unworthy of grace and therefore have no grace from God to avoid judgment. Mat.18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The tormenting demons then take this person to show them what it is to have God's unforgiveness with no grace and if they still do not repent, they are reprobated.) Jas.2:7 Do not they blaspheme the honorable name by which ye are called? 8 Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: 9 but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. 10 For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. 12 So speak ye, and so do, as men that are to be judged by a law of liberty. 13 For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment. We will be judged by grace if we give grace; we will be judged by the law if we judge others according to law. Mat.7:1 Judge not, that ye be not judged. If you are being judged, you are likely judging others. This judging is manifested in separation, unforgiveness, anger, wrath, etc. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. As much as you judge, is how much you will be judged. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Rom.2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things. (When a person has demons, they are the grossest hypocrites, for they accuse others of doing exactly what they do and get judged for it.) 2 And we know that the judgment of God is according to truth against them that practise such things. 3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? Rom.14:4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.... (This is where our faith must be: that God will save them through their afflictions.) 10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. 11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. 12 So then each one of us shall give account of himself to God. 13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling. Rom.12:16 Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. Mat.12:36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (So, if you are an impulsive person saying things that are not right it will come back to bite you with out repentance and confession.)   Holiness Protects from the Curse B. A. - 12/24/2013 (David's notes in red) I dreamed that I was having a dream, and in this dream, I woke up and I was surrounded by tiny black particles (representing the curse). Deu.11:26 Behold, I set before you this day a blessing and a curse: 27 the blessing, if ye shall hearken unto the commandments of Jehovah your God, which I command you this day; 28 and the curse, if ye shall not hearken unto the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. (Only the true people of God with “spiritual eyes” [renewed by the Word of God] can see the curse around them.) I got up out of bed and went outside, and these black particles were everywhere. I began to fan my right hand up in the air, and I watched as these black particles just moved about. Then I turned my hand palm-side up, and I watched as these black particles hovered just a few inches from my hand. It was amazing. These particles could not touch me in any way. I began to walk around, and I watched as these black particles just moved out of my way. (If we are abiding in Jesus Christ, we have a blood covering and we are protected from the black curse.) (Scientists have proven in Quantum Physics the smallest particles are everywhere and called the quanta. They take on no physical attributes until you believe something. Then they become that, whether good or bad, as in white or BLACK. A black particle is something to avoid with you renewed mind. Jesus affirmed this in Mark 11:24 … All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Also, Pro 23:7 For as he thinketh within himself, so is he…. (It is not the word of religious leaders that causes us to abide in Jesus, but the Word we received in the beginning. If we abide in this Word, we abide in Jesus. Joh.1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him; and without him was not anything made that hath been made. 4 In him was life; and the life was the light of men. White particles were all around Jesus. 1Jn.2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. Jesus, the Word, which was given in the beginning, is the secret place that we hide from the black curse. When we believe the white word of promise we get it. Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. I asked the Father this question: “Father, what are these black particles?” He replied, “You know what they are”. I said, “I do?” And the Father said, “Yes, you do; just think about it”. So I did. I stood there looking at these black particles, when I got the revelation that these black particles are the curse. I said to the Father, “I know what these tiny black particles are! They are the curse, and they are all around us. But if we are abiding in Jesus Christ, they can't even touch us! Wow, Father! This is awesome!” 2Co.5:21 Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Joh.15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 1Jn.2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. Just then, the Father showed me an hourglass, and He asked me this question: “Daughter, what do you see?” I said, “I see grains of sand at the bottom of an hourglass”. Isa.10:22 For though thy people, Israel, be as the sand of the sea, only a remnant of them shall return: a destruction is determined, overflowing with righteousness. Isa.44:3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: 4 and they shall spring up among the grass, as willows by the watercourses. Isa.56:5 Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.) There appeared to be only about 1/8 of the sand left in the hourglass. (I believe these particular grains of sand represent God's elect, and the Father was showing me that these particular grains of sand (or His elect) are those who are coming into the image of Jesus to be sons and daughters, as we are drawing near to the end of days.) I asked the Father, “Father, does this mean that time is running out?” And He replied, “Yes. I only created so much time in the beginning, and when it's gone, it is finished.” Gen.6:3 And Jehovah said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years. (Time is running out to get into the secret place of Jesus because the curse is coming to devour the whole earth, as Isaiah and Revelation show. Isa.24:5 The earth also is polluted [Radiation in the Pacific, oil in the Gulf and Atlantic, biologicals in the atmosphere, poisons from chemtrails in the air, earth and water, our food sources, solar, volcanic, earthquakes, comets, asteroids, meteors, etc.] under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant. 6 Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left. Deuteronomy 28 is a long list of the curses, a sample of all the curses seen around us that Jesus, the Word, delivers us from. The cause of these curses is in: Deu.28:15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. What a curse it is to not read the New Testament to know how to avoid this. I say “a sample” because we are also told that if it's not listed here, God will also put that on you for your disobedience. 61 Also every sickness, and every plague [Does not mean disease. Hebrew meaning “a blow; to smite”.], which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed. Jesus came to bear the curse for we who believe by “working in us to will and to work for His good pleasure”, [Philippians 2:13] meaning He puts the gift of obedience in us when we believe the good news that He took away our sins and the curse.)   Walk in the Infamous Place of Holiness K. H. - 10/23/2008 (David's notes in red) In a dream, I was with a group of students headed toward a convention center when all of the people we encountered along the way tried to discourage us from going there because they said it was in a bad part of town and was very dirty there. No matter what was said, we still kept on walking toward the convention center. When we got there, we all went through the doors, and as soon as I walked through the glass doors, I saw how nice it looked inside. I didn't see that it was dirty like the people had said it was going to be. (The Convention Center is where the students are going to truly learn of God. Apostates have always believed such a place is unclean. The Pharisees thought that Jesus was a false teacher and His students were deceived.) All the other students filed into the auditorium, but I needed to go to the bathroom, and at this point, I felt the need to take off my shoes. I initially began to recall what the people along the way were saying about how dirty a place it was and started to become concerned about where I was about to walk, but I cast that imagination down and just said to the Lord, “I trust you”. I started to head for the bathroom and began to feel how clean the tile and carpet felt under my feet and once I got to the bathroom, I was even more amazed. When I walked into the bathroom, it was the most pristine and cleanest bathroom I think I have ever seen. I knew now without a doubt there was nothing dirty about this place, and began to feel the peace of the Lord about being barefoot. (This training center is holy and clean.) After I was finished in the bathroom, I left to find my seat with my parents in the auditorium for our meal that we were going to have together. I was so filled with joy and peace that I didn't even notice that I didn't have my shoes on when I went into the auditorium. (The spiritual food served here is holy and clean.) When I woke up, I was reminded that I had taken my shoes off my feet in the dream. It was then brought to my attention that when in the presence of God, Moses had to remove his shoes so that he would not be separated from the holiness of God. (Our feet are not to be separated from holy or clean ground, meaning we are to walk in a place of holiness with God.) From what the Lord showed me, I know that this is why I felt led to take my shoes off as well, because I was entering into the holiness of God. The Lord also revealed to me that the students in this dream represented the students of His Word. As students of His Word, we will have many come against our walk with the Lord, but we have to hold fast the confession of our faith that it waver not and walk in spirit and in truth. No matter what the flesh tries to tell us, we have to lean not on our own understanding but just trust in the Lord. This life that we live is not our own, but it is Christ's to live in us; He is our hope of glory. When I didn't notice that I didn't have my shoes on, I believe that it signified walking in His holiness and in His rest; the flesh had been crucified. Thank you Jesus!   Walk Before Me in Fear and Trembling  Debbie Fenske 11/2/25 I would like to share this word that the Lord began speaking to me at 4:45 this morning. He actually woke me at 2:30, and I was in much prayer, for myself, doing much confessing before the Lord, and praying for all of my family, for our body here, and all our families, for David and Michael, and all of UBM, and for all the Elect of the Lord. Then I heard the Lord say, “I want to speak to you, My Beloved.” So, I quickly got out of bed and went and grabbed my notebook and pen. And the Lord began to continue speaking this. “I speak to you, My Beloved, the Elect of God whom I have drawn unto Myself. Yes, you who are My Elect, who I have drawn to Myself with My everlasting love. I say to you, who My eyes have beheld as My Bride from before the foundation of the world; let not this calling negate the fact that you must walk always before Me in fear and trembling. Though I have drawn you to Myself, and have allowed My grace to abound unto you, fear Me, My Bride. Walk before Me in holy fear, and be holy in all your ways, in all your manner of speech, all your days. It has long been the time that you have basked in Me through the love and truth of My Word that enables you to walk with Me, and in Me with a perfect heart. My Beloved, My Bride, I have poured out upon you the anointing of My Spirit, that you will shine forth My beauty, My glory, in all My truth. I have chosen you to be My glory upon this earth, as also many more whom I am perfecting. But you must remember to walk, to live in holiness before Me, in fear and trembling. Yes, My beloved ones, there is always this one condition, holiness, with total and complete surrender. Seek Me about this holy surrender. It is what My Bride must be; wholly surrendered unto Me in all things, understanding that I am your all in all, your Everything. I am your life, your breath, the Giver of TRUE life, sustaining you in all your ways. All the many ways known only in Me, your provider and your complete sustenance, and your righteousness. I will be opening doors before you, and you will enter. There will no longer be anything of this world holding you back. Only a walk of holy fear and trembling before Me will keep your garments shining brightly, reflecting to all your beauty, your anointing, reflecting the brightness, even the glory of My very presence, life, and character before the world. What will this do? It will draw all men unto Me. All whom I have called and ultimately chosen. Remember, “Fear and trembling.” This is your daily, your hourly, and your minute-by-minute assignment. Will you remember? For I will reveal My will to you in ways you have never considered. And I will certainly lead you down paths you have not yet walked. You will know it is I leading you. You will not doubt. For walking before Me with fear and trembling will cause you to know that, “This is the way. Walk ye in it.” It will require much self-denial, so much more than you have known. This is what a walk with fear and trembling before Me will do. And this is how My perfection will be seen in and through you, and will draw many unto Me, completing your part in bringing many into the Kingdom of Heaven. Rejoice that in all of these things I have chosen you. Rejoice in Me, My Bride, My holy companions, walking step-by-step with Me, in Me. Oh, rejoice, My Beloved! Again, I say rejoice! Let your rejoicing in Me lead you on. Even through all the times when you will not know what lies ahead, I will lead you on. Down every path, and every crooked turn, I will help you to say, “Yes, Lord!” After I finished writing this down, I wanted to see what my word for the day was. I was excited because I felt really compelled to look at it right then. It is always a chapter a day. I thought it was amazing and very timely, that when I opened it up, the chapter to read was Ruth Chapter 1. I took this as confirmation. Thank You, Father. I pray You let this word speak to our hearts and move us on in our walk in You with holy fear and trembling, and with knowledge and understanding of all things You would have us to let go of, thoughts we think, and things we do that will otherwise keep us from having a holy fear of You, Lord, and not allow Your glory to shine forth from us in Your fullness. We need Your help, Father. So help us, Lord. Lead us on! Amen!

Matthew 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom... DOWNLOAD THE APP! fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bas... PAYPAL: spiritforce01@gmail.com BITCOIN: 3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvy VENMO: @faithbucks CASHAPP: $spiritforcebucks Zelle: faithbucks@proton.me PATREON: Michael Basham HOME BASE SITE: faithbucks.com

Matthew 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 6:11 Give us this day our daily bread. 6:12 And forgive us our debts, as we forgive our debtors. 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 6:17 But thou, when thou fastest, anoint thine head, and wash thy face; 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 6:21 For where your treasure is, there will your heart be also. 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bas... PAYPAL: spiritforce01@gmail.com BITCOIN: 3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvy VENMO: @faithbucks CASHAPP: $spiritforcebucks Zelle: faithbucks@proton.me PATREON: Michael Basham HOME BASE SITE: faithbucks.com

Part 2. Hallowed be Your Name The so-called ‘Lord's Prayer' is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words'. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God's needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my' Father, but we must say ‘our' Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Listen to the full Hallowed Origins Prequel with a 7-day free trial of Dr. NoSleep Premium. Cancel anytime. No commitment. Start your free trial now:⁠⁠⁠ ⁠patreon.com/drnosleep⁠⁠⁠ Hallowed Origins is the prequel to Prophet of the Hallowed Corpse. Enjoy :) Author: Dave Kavanaugh * * * CONTENT DISCLAIMER: This episode contains explicit content not limited to intense themes, strong language, and depictions of violence intended for adults. Parental guidance is strongly advised for children under the age of 18. Listener discretion is advised.  #drnosleep #scarystories #horrorstories #doctornosleep #horrorpodcast #horror Learn more about your ad choices. Visit megaphone.fm/adchoices

Apostle Philip D. Derber

Listen ad-free with a free trial of Dr. NoSleep Premium and get over 80 exclusive bonus stories. Cancel anytime. No commitment. Start your 7-day free trial here:⁠⁠ ⁠patreon.com/drnosleep⁠⁠⁠ Check out our brand new horror-themed coffee here! Go to⁠⁠⁠ ⁠⁠NoSleepCoffee.com⁠⁠⁠⁠⁠ and get 20% off fresh, same-day roasted coffee delivered straight to your door. Just use promo code NOSLEEP20 at checkout for 20% off your first order! Author: Dave Kavanaugh * * * CONTENT DISCLAIMER: This episode contains explicit content not limited to intense themes, strong language, and depictions of violence intended for adults. Parental guidance is strongly advised for children under the age of 18. Listener discretion is advised.  #drnosleep #halloween #scarystories #horrorstories #doctornosleep #horrorpodcast #horror Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen to all 4 parts TODAY with a free trial of Dr. NoSleep Premium. Cancel anytime. No commitment. Start your 7-day free trial here:⁠⁠⁠ ⁠patreon.com/drnosleep⁠⁠⁠⁠ Check out our brand new horror-themed coffee here! Go to⁠⁠ ⁠⁠NoSleepCoffee.com⁠⁠⁠⁠ and get 20% off fresh, same-day roasted coffee delivered straight to your door. Just use promo code NOSLEEP20 at checkout for 20% off your first order! Author: Dave Kavanaugh * * * CONTENT DISCLAIMER: This episode contains explicit content not limited to intense themes, strong language, and depictions of violence intended for adults. Parental guidance is strongly advised for children under the age of 18. Listener discretion is advised.  #drnosleep #halloween #scarystories #horrorstories #doctornosleep #horrorpodcast #horror Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen to all 4 parts TODAY with a free trial of Dr. NoSleep Premium. Cancel anytime. No commitment. Start your 7-day free trial here:⁠⁠⁠ ⁠patreon.com/drnosleep⁠⁠⁠⁠ Check out our brand new horror-themed coffee here! Go to⁠ ⁠⁠NoSleepCoffee.com⁠⁠⁠ and get 20% off fresh, same-day roasted coffee delivered straight to your door. Just use promo code NOSLEEP20 at checkout for 20% off your first order! Author: Dave Kavanaugh * * * CONTENT DISCLAIMER: This episode contains explicit content not limited to intense themes, strong language, and depictions of violence intended for adults. Parental guidance is strongly advised for children under the age of 18. Listener discretion is advised.  #drnosleep #halloween #scarystories #horrorstories #doctornosleep #horrorpodcast #horror Learn more about your ad choices. Visit megaphone.fm/adchoices

What does the Bible say about Halloween? Is the holiday just harmless fun? Why do Christians celebrate it?According to the National Retail Federation, seven in ten Americans (who live in a country that still marginally believes in the Bible) now celebrate Halloween. Total spending on the holiday is in the billions of dollars. Foods that are often associated with it include Bonfire toffee (Great Britain), candy and toffee apples (Great Britain, Ireland), caramel apples and candy corn, candy shaped like skulls, bats, and so on, as well as pumpkins (a Halloween tradition).Everyone knows the celebration of Halloween, All Hallowed's Ev'n, involves witches, warlocks, jack-o-lanterns, and an odd little phrase, “trick or treat.” They feel it's innocent, and all about pretending as they teach their little ones to dress up and join in the fun.  Is our Creator fond of us doing this, or are we practicing something originating in darkness that is absolutely evil in His eyes?  The word “Halloween” is a hybridization of the phrase “All Hallow's Eve,” or All Hallowed's Ev'n.  The Catholic Circus had made November 1st "All Saints' Day" in order to re-invent the pagans' festival of death. The night before became known as All Halloweds' Evening." “Hallowed” means “Holy,” and is a word derived from “halo,” a nimbus, hoop, or glowing emanation around the head of a deity such as Krishna (India).  Buddha is often depicted with a hoop or glowing orb around his head, as is “Jupiter” of the Romans, and Ceruiden of the Druids.  This practice of relating a round glow to the heads of deities or “enlightened ones” was adopted by Catholicism from the Romans, stemming from even more ancient Pagans.  The statue of Jupiter has a halo, and was re-named Peter.  The Catholics adopted the halo from Paganism to indicate that a person was a saint, so their images of dead “saints” could be properly venerated.  The idea of being “haloed” meant the person was “holy,” and this idea is conveyed in the term “hallowed”, pertaining to veneration / worship, or "sacred."  Whatever Yahweh declares set-apart (qodesh) is set-apart; what man declares set-apart, unsupported by the Words of Yahweh, is an abomination to Him. Autumnal Equinox - 13 weeksa. September 21Mabon - one of the Illuminati's Human Sacrifice Nights  b. September 21 -22 - Autumnal EquinoxFrom this date through Halloween, occultists believe the veil separating the earthly dimension from the demonic realm gets progressively thinner, with the thinnest night being October 31; this thinning of the separating veil makes it easier for the demonic realm to enter the earthly dimension. Thus, on Halloween, evil spirits, ghosts, witches, hobgoblins, black cats, fairies, and demons of all sorts were believed to be running amok across the land. They had to be back in their spiritual dimension before midnight, Halloween, for the separating veil would then get thicker. c. October 31 - SamhainAlso known as Halloween, or All Hallows Eve as designated by the Catholic Church. This date is the Illuminati's highest day of human sacrificeNorth of Georgetown DE, we have a 102-acre pagan witch camp called Seelie Court.One of these covens is called Coven of the Rowan Star, listen to what they state, “As the year wanes, the Veils between the Worlds become thin. It is a time for introspection and self-evaluation. It is a time to reconnect with that which has gone before us, to our Ancestors. It is the time of Samhain, the Witches New Year, when the gates between the Dead and the Living are open wide, and the voices of the past speak to us. We prepare ourselves to face the end of the Harvests of the Fall and enter once more into the Winter of death and repose.Have any questions? Feel free to email me, keitner2024@outlook.com

Listen to all 4 parts TODAY with a free trial of Dr. NoSleep Premium. Cancel anytime. No commitment. Start your 7-day free trial:⁠⁠ ⁠patreon.com/drnosleep⁠⁠⁠ Check out our brand new horror-themed coffee here! Go to ⁠⁠NoSleepCoffee.com⁠⁠ and get 20% off fresh, same-day roasted coffee delivered straight to your door. Just use promo code NOSLEEP20 at checkout for 20% off your first order! Author: Dave Kavanaugh * * * CONTENT DISCLAIMER: This episode contains explicit content not limited to intense themes, strong language, and depictions of violence intended for adults. Parental guidance is strongly advised for children under the age of 18. Listener discretion is advised.  #drnosleep #halloween #scarystories #horrorstories #doctornosleep #horrorpodcast #horror Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textThe only thing more scary than Halloween is a bunch of unsupervised kids in 1978, high on sugar, wreaking havoc on suburbia.  This time the boys wax nostalgic on the Halloween experience in the 70s and 80s.  From horrible Woolworth's boxed costumes to those miserable clods that handed out pennies instead of candy to trick or treaters, we're covering it all.  If you ever filled a pillowcase full of peanut butter taffy twists and micro Snickers, this is the podcast for you.  We also give our best strategies for TP'ing those "non-compliant" houses.  Popcorn balls? Really?

7 HALLOWED STORIES OF HOLINLESSIn a world obsessed with haunted houses and horror films, our special radio presentation, “7 Hallowed Stories of Holiness,” pulls back the curtain on the real supernatural—the true encounters where heaven broke through history and light conquered the darkness.Each is a true story, fully sourced in Catholic tradition:• The Night the Devil Knocked — St. John Vianney's midnight battle with the demonic.• The Demon That Cried Mercy — the real exorcism behind The Exorcist.• The Prisoner and the Woman in Blue — Mary's visitation to a condemned man on death row.• The Girl Who Fought the Devil — St. Gemma Galgani's radiant defiance of evil.• The Priest in Two Places — Padre Pio's documented bilocation across battlefields.• The Day the Sun Danced — the Miracle of Fatima witnessed by 70,000 souls.• The Coming Light in the Darkness — credible prophetic voices describing the purification and illumination of our age.These aren't ghost stories—they're grace stories. Each one reveals the same eternal truth: that holiness is more powerful than hell, and that the light of Christ still shines where the world sees only shadow.

"Our Father, who art in heaven,Hallowed be thy Name."Here is a prayer we often pray without always realizing what we are asking for or who we are praying to. Our God is one of relationships, like a family. Our prayer, like that of Moses, is for God to walk with us and be our guide.

This recording is a condensed version of the sermon preached at Immanuel Evangelical Lutheran Church in Mankato, Minnesota on October 19, 2025. You can watch the full recording on our YouTube Channel.   Sermon Text: Luke 11:1-13 (NKJV) Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.” 2 So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. 3 Give us day by day our daily bread. 4 And forgive us our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one.” 5 And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me on his journey, and I have nothing to set before him'; 7 and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'? 8 I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs. 9 So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 11 If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? 12 Or if he asks for an egg, will he offer him a scorpion? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!” Theme: Absolute Confidence in God

"Our Father, who art in heaven,Hallowed be thy Name."Here is a prayer we often pray without always realizing what we are asking for or who we are praying to. Our God is one of relationships, like a family. Our prayer, like that of Moses, is for God to walk with us and be our guide.

IT IS TIME TO WALK WITH THE ZOMBIES! 'WELCOME TO THE PORTAL NO ONE LEAVES ALIVE.HALLOWEEN IS UPON US, AND WHAT BETTER WAY TO CELEBRATE THIS TERRIFYING TRADITION THAN A "DIG THIS" JOURNEY INTO THE THE NIGHT OF THE VAMPIRE.YOU WILL BE TRANSPORTED AND EDUCATED WITH DELIGHTFUL DREAD AS WE VISIT THE TALE OF ROCK AND REAPER ICON ROKY ERICKSON, A BRIEF HISTORY OF THE SPOOKY SPLENDOR OF HALLOWEEN AND THE MEMORY OF JOHN ZACHERLE, THE HEAD MASTER OF THE GHOUL SCHOOL OF OUR YOUTH.ENTER AT YOUR OWN RISK!!!!!!PLEASE VISIT "DIG THIS" AT  https://www.buzzsprout.com/2028913 FOR A VARIETY OF ENTERTAINING MUSIC AND POP CULTURE  PODCASTS!!

Matt spends an hour with the king of horror movie locations Sean Clark to talk about his series Horror's Hallowed Grounds. SHOW OVERVIEW:Website: thescarymovieproject.comGet your horror movie fix with filmmaker and horror junkie Matt Lolich, as he reviews and deep dives into horror movies and other spooky topics!Now with spoilerier spoilers!https://youtu.be/ejq0P_ACzMsSubscribe to Sean Clark ► / ⁨@malfuncsean⁩ Horror's Hallowed Grounds episodes ► https://bit.ly/HorrorsHallowedGroundsThe Thing with Two Heads Podcast ► https://bit.ly/TheThingWithTwoHeadsPo...The Collection with Sean Clark ► https://bit.ly/TheCollectionWithSeanC...Follow Sean Clark:Facebook ► / seanclarkofficial Facebook ► / horrorshallowedgrounds Instagram ► / malfuncsean Twitter ► https://x.com/malfuncsean BlueSky ► https://bsky.app/profile/malfuncsean....

A new MP3 sermon from Old Providence ARP Church is now available on SermonAudio with the following details: Title: Matthew 6: Hallowed Name Subtitle: Daily Devotionals Speaker: Patrick Malphrus Broadcaster: Old Providence ARP Church Event: Devotional Date: 10/2/2025 Bible: Matthew 6:9 Length: 21 min.

Bible Study at Trinity Lutheran Church, Murdock, NE (28 September 2025).

Question: What do we pray for in the first petition? Answer: In the first petition, which is, "Hallowed be thy name," we pray, That God would enable us and others to glorify him in all that whereby he maketh himself known; and that he would dispose all things to his own glory. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to another episode of the Daily Radio Bible! Today, we're journeying together through day 226 of our year-long trek through scripture, focusing on Jeremiah chapters 13 to 15 and John chapter 15. Join your Bible Reading Coach, Hunter, as he guides us through powerful passages filled with warning, hope, and the unwavering love of God. In this episode, we'll reflect on the warnings given to Judah, the heartbreak of exile, and the steadfast promise that God invites us to make our true home in Him—not in doctrines, traditions, or fleeting comforts. Hunter encourages us to embrace the healing and love found in Christ's words, reminding us that abiding in Jesus is where we are truly transformed and able to bear fruit in a broken world. Settle in for a heartfelt exploration of scripture, followed by a time of prayer, as we open our souls to the peace and presence of God. Let's begin this day together, grounded in the assurance that we are deeply loved—no doubt about it. TODAY'S DEVOTION: Where's home for you? I'm not talking about a city or a country—those things can change. I'm talking about where you park your soul. Where do you reside? Where's your abode? Jesus says He wants you to make your home with Him. Home is not a set of doctrines, traditions, or sentimental memories of a time gone by. He says that there is a direct correlation between making your home with Him, and abiding or remaining in His word. He tells us to abide in Him and to abide in His word. And don't forget that it's a good word. It's the gospel. It's not a condemning word—it's a word of grace. It welcomes the tired, the exhausted, the bruised, the disappointed, and those burdened with shame and regrets. It's a healing word that says, "the pressure's off." Jesus says, come home to Me, and make yourself at home in My good word. And this corresponds with remaining and abiding in His love. When you've made yourself at home in His good and loving word, you, in turn, will experience His love. You will know His love. And you'll know to offer that love to others. You can't give what you don't have. But if you have made your home in Him, then you'll have something to offer this broken world. You'll be able to offer the love of God. You will offer the gospel by the very way you live. And that will bear much fruit. And that is the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Jesus is my Shepherd. You have called me by my name into the life of the beloved. Here in the stillness I remember that I am not alone. I belong to you and to the great communion of saints and sinners held together in your love. Remind me, Lord, that every breath is grace. Every encounter is a chance to give what I have received—mercy without measurements. When I forget who I am, when I lose my way, lead me again to still waters. Restore my soul. Renew my hope. Reroute me in the joy of simply being yours. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, Who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, and the power, and the glory, Forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL