Podcasts about Baptism

“How Does Baptism save us?” This question opens a discussion on the Biblical evidence supporting baptism’s role in salvation. Other topics include the Catholic Church’s stance on full immersion baptisms, the significance of being marked with a seal in Ephesians 1:13, and the validity of baptisms performed in Protestant churches. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:30 – What’s the Biblical Evidence That Baptism Saves Us? 11:42 – Why does the Catholic Church not employ full immersion Baptisms? 15:14 – I'm a recent convert. Ephesians 1:13 having belief in him you were marked with a Seal, how is that different from being baptized? 20:41 – Would the Church accept a baptism that was administered in Protestant Church, if the protestant minister preached that baptism was just a symbol? 29:45 – Orthodox teach full immersion baptism, why doesn't Roman rite do full immersion? 35:54 – How does baptism assist us in avoiding sin? 47:20 – In an emergency baptism how would the church validate it? 50:00 – People who return want to be re-baptized. Is it a misplaced desire?

Three verses where Jesus associates salvation with Baptism, the Eucharist, and Confession

Thank you for watching All Peoples Church live stream. Pastor Jeff shares a teaching about The Promise of the Father and the Baptism in the Holy Spirit. This is the final teaching in this series called, Experiencing His Manifest Presence. Service from March 15, 2026. For more information, please visit our website, www.allpeopleschurch.us or find us on social media!

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Together, with Fr. Mike, we examine the mysteries of Jesus' Baptism and temptation in the wilderness. Fr. Mike unpacks how Jesus' Baptism is yet another Epiphany or manifestation of Christ as Messiah. We also explore Christ's acceptance of his mission as God's suffering servant. Fr. Mike emphasizes that Jesus' temptations in the desert mirror the temptations of Adam in the garden, but, unlike Adam, Jesus does not succumb to these temptations. He remains faithful to the Father. Through this obedience to the Divine Will, he conquers the Devil, and in our own obedience, we are participating in this victory. Today's readings are Catechism paragraphs 535-540. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Full Text of Readings Wednesday of the Fourth Week of Lent Lectionary: 246 The Saint of the day is Saint Cyril of Jerusalem Saint Cyril of Jerusalem's Story The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Saint Cyril of Jerusalem was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822. Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century. There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Saint Cyril of Jerusalem and Acacius, bishop of the rival nearby see of Caesarea. Saint Cyril of Jerusalem was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair. They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Saint Cyril of Jerusalem accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Saint Cyril of Jerusalem may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.” Reflection Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet, it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional, and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage.Saint of the Day, Copyright Franciscan Media

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https://wels2.blob.core.windows.net/daily-devotions/20260317dev.mp3 Listen to Devotion After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. John 9:6-7 Even Jesus Uses Tools My wife will tell you. I’m not handy. Putting a tool in my hands can be a dangerous prospect, because I'm more likely to make the problem worse, not better. Tools are just not my thing. With some household projects, it might be wiser to give me a magic wand to wave than a hammer to swing, since the best chance for success would have to involve some miracle. Jesus doesn’t need tools to fix things. The Bible makes that abundantly clear. He’s God, so he can do what he wants and can fix every problem without lifting a finger or batting an eye. But here’s the thing: often, Jesus uses tools to accomplish his saving will. We see that truth plainly illustrated in John, chapter nine. When Jesus encountered a man born blind, he could have given him sight without saying a word or moving a muscle. But he didn’t. Instead, “he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.” Then he said, “Go, wash in the Pool of Siloam.” What happened? John tells us that “the man went and washed, and came home seeing.” In other words, Jesus used tools—spit, mud, words, and washing—to accomplish the glorious task of giving sight to the blind. And he does the same for us! No, Jesus may never need to give or restore our physical sight to us. But he longs to bless us with the spiritual sight of saving faith and to sharpen it daily. But he doesn’t do either of those things without using tools. Instead, he uses the water of Holy Baptism and the wheat and wine of Holy Communion, combined with his powerful Word, to create and sustain faith in his people. He could have decided to do it differently, but he doesn't. He uses tools. Which means what? That he would have us use those same tools. Through them alone, Jesus gives saving sight to the blind! Prayer: Jesus, inspire me to use your Word and sacraments faithfully and to share your saving Word with others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Psalms 1 & 2 E4 — The New Testament authors make both subtle and direct claims to Jesus' divinity, almost exclusively by referencing Israel's Scriptures. In Psalm 2, one of the most quoted passages from the Hebrew Bible, Yahweh responds to the conspiring, violent nations by installing a king (whom he calls his Son) in Israel. Jesus and the apostles frequently use Psalm 2 language to describe Jesus' divine identity and unique relationship to God the Father. In this episode, Jon and Tim explore these references in Jesus' baptism, transfiguration, and resurrection, while also considering how the Son of God shares his royal identity with his followers. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Recap and Setup for the New Testament (0:00-9:23) Psalm 2 in Jesus' Baptism (9:23-23:46) Psalm 2 in Jesus' Transfiguration (23:46-40:24) Psalm 2 in Acts and Romans (40:24-59:50) Psalm 2 in Revelation (59:50-1:15:05) PSALMS 1 & 2 BIBLEPROJECT TRANSLATION View our full translation of Psalms 1 & 2. REFERENCED RESOURCES The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament by Matthew W. Bates Check out Tim's extensive collection of recommended books here. SHOW MUSIC “Spark” by Tesk “Jasmine” by King I Divine “Lounge” by Leavv & Nuncc “Filao” by Kissamilé BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Fr. Mike explores the mystery of Jesus' infancy and hidden life. We first take a look at Jesus' Baptism, circumcision, and the Epiphany. Fr. Mike discusses that Jesus' circumcision shows us that salvation comes from the Jews. The Epiphany shows us that salvation does not stop there, it extends to all of us. Later, we examine Jesus' hidden life. Fr. Mike emphasizes the importance of Jesus' obedience to not just his Father in Heaven, but to his earthly father and mother as well, and how we can imitate that obedience. Today's readings are Catechism paragraphs 527-534. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Many of us have been living inside a lie so long it feels like the truth. It has quietly shaped our identity, our relationships, and even how we see God. But there is a way to be free. Jennie Allen—bestselling author, speaker, and founder and visionary of IF:Gathering—joins John to share her passion for God and heart for the lost, the growing worldwide revival among young adults, and how her new book, The Lie You Don't Know You Believe, reveals the three core lies everyone believes—so you can name the one running your life and dismantle it with the spiritual authority you already have in Christ.Show Notes: You can find out more about IF:Gathering at ifgathering.com. The Lie You Don't Know You Believe by Jennie Allen is available wherever you buy books. Keywords: Christian, Baptism, Prayer, Jennie Allen_______________________________________________There is more.Got a question you want answered on the podcast? Ask us at Questions@WildatHeart.orgSupport the mission or find more on our website: WildAtHeart.org  or on our app.Apple: Wild At Heart AppAndroid: Wild At Heart AppWatch on YouTubeThe stock music used in the Wild at Heart podcast is titled “When Laid to Rest” by Patrick Rundblad and available here.More pauses available in the One Minute Pause app for Apple iOS and Android.Apple: One Minute Pause AppAndroid: One Minute Pause App

Check out this great show from March 28, 2025 (2:41) Bible Study: Hosea 14:2-10 Father explains that the timeline of salvation history which anyone can follow! Mark 12:28-34 Father Explains the great commandments (21:36) Break 1 (24:31) Letters: Father answers a question about the timing of the exile of Israel as well as talks about the sacraments and how they are accepted by Catholics in the Protestant Church. Father answers these and other questions. Send him a letter at simon@relevantradio.com (33:32) Break 2 (34:00) Word of the Day Far (39:31) Phones: Joseph - I read that the Jews in Spain were from the family of David. What do you think? Marlene - If someone stole a consecrated host for the black mass, wouldn't Jesus take himself out of the host to prevent desecration? Bill - Is the form you are using on the radio a valid Baptism? Leaving out the 'of' and 'and'? Maureen - What is the difference between Sirach and Ecclesiastes?

Becky Ykema - Today's teaching comes from John 13 when we see Jesus choose to wash the disciples' feet in one of his final remaining acts before he goes to the cross. We explore what Jesus has to teach us in both giving and receiving an act of embodied love.  What's Happening Join us for Stations in the Street. Join us for some special gatherings and practices during Holy Week this year, including Baptism. Register for South Bend Pilgrimage or join the waitlist Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.  

Father Casey Jones is a priest of the Diocese of Venice, Florida. He currently serves as the pastor of St. Elizabeth Seton Parish and school in Naples, Florida. In Today's Show: Is stealing sinful if it's a necessity? Does the Church permit birth control for medical treatment outside of contraception? Would a North Korean baptism be valid? Was Jesus truly tempted in the desert if he couldn't sin? How did St. Joseph receive the title of "Terror of Demons"? Can you work in business and be a hermit? What is the blasphemy against the holy spirit? Will you go to Hell if you can't pay back your debts on Earth? Should a priest interject humor into his homily? Why does the Church require us to go to confession yearly, even if we have no mortal sins? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

https://wels2.blob.core.windows.net/daily-devotions/20260316dev.mp3 Listen to Devotion As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” John 9:1-3 The Way God Operates One of the greatest difficulties we have in understanding our Creator God is that we assume he operates the way we do. We are tempted to judge him and his actions based on our own faulty criteria of what’s right and wrong, good and bad. When we do that, he seems to come up short, and his ways remain mysterious. But God explains time and again in the Bible that he operates on an entirely different level. His forward-thinking plans and pursuits do not naturally square with our sinful human logic, which is bound by time and immediate self-gratification. He says through his prophet Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9). No wonder his ways are mysterious to us! But he’s not the one to blame; we are. We’re broken; he’s not! We’re not alone in having to struggle with this intellectual and spiritual handicap. Jesus’ hand-picked disciples stumbled around as well, trying to understand why God does what he does and getting it wrong. For instance, they assumed that the man they encountered in today’s Bible reading had been born blind because either he or his parents had committed some terrible sin. But they were dead wrong. Jesus explained, “Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him.” Get that! God allows—even sends—painful suffering into our lives, and why? Because he hates us? No. So he can show us and others how powerful he is to save, now and forever. Prayer: Dear Jesus, help me to see how you graciously work all things for my good. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Listen to our Pastor Q&A session with Pastor Daniel Proffitt.

Full Text of Readings Monday of the Fourth Week of Lent Lectionary: 244 The Saint of the day is Saint Clement Mary Hofbauer Saint Clement Mary Hofbauer's Story Saint Clement Mary Hofbauer might be called the second founder of the Redemptorists, as it was he who carried the congregation of Saint Alphonsus Liguori to the people north of the Alps. John, the name given him at Baptism, was born in Moravia into a poor family, the ninth of 12 children. Although he longed to be a priest, there was no money for studies, and he was apprenticed to a baker. But God guided the young man's fortunes. He found work in the bakery of a monastery where he was allowed to attend classes in its Latin school. After the abbot there died, John tried the life of a hermit, but when Emperor Joseph II abolished hermitages, John again returned to Vienna and to baking. One day after serving Mass at the Cathedral of St. Stephen, he called a carriage for two ladies waiting there in the rain. In their conversation they learned that he could not pursue his priestly studies because of a lack of funds. They generously offered to support both John and his friend Thaddeus, in their seminary studies. The two went to Rome, where they were drawn to Saint Alphonsus' vision of religious life and to the Redemptorists. The two young men were ordained together in 1785. Newly professed at age 34, Saint Clement Mary Hofbauer, as he was now called, and Thaddeus were sent back to Vienna. But the religious difficulties there caused them to leave and continue north to Warsaw, Poland. There they encountered numerous German-speaking Catholics who had been left priestless by the suppression of the Jesuits. At first they had to live in great poverty and preach outdoor sermons. Eventually they were given the church of St. Benno, and for the next nine years they preached five sermons a day, two in German and three in Polish, converting many to the faith. They were active in social work among the poor, founding an orphanage and then a school for boys. Drawing candidates to the congregation, they were able to send missionaries to Poland, Germany, and Switzerland. All of these foundations eventually had to be abandoned because of the political and religious tensions of the times. After 20 years of difficult work, Saint Clement Mary Hofbauer himself was imprisoned and expelled from the country. Only after another arrest was he able to reach Vienna, where he was to live and work the final 12 years of his life. He quickly became “the apostle of Vienna,” hearing the confessions of the rich and the poor, visiting the sick, acting as a counselor to the powerful, sharing his holiness with all in the city. His crowning work was the establishment of a Catholic college in his beloved city. Persecution followed Saint Clement Mary Hofbauer, and there were those in authority who were able for a while to stop him from preaching. An attempt was made at the highest levels to have him banished. But his holiness and fame protected him and prompted the growth of the Redemptorists. Due to his efforts, the congregation was firmly established north of the Alps by the time of his death in 1820. Saint Clement Mary Hofbauer was canonized in 1909. His liturgical feast is celebrated on March 15. Reflection Saint Clement Mary Hofbauer saw his life's work meet with disaster. Religious and political tensions forced him and his brothers to abandon their ministries in Germany, Poland, and Switzerland. Clement Mary himself was exiled from Poland and had to start all over again. Someone once pointed out that the followers of the crucified Jesus should see only new possibilities opening up whenever they meet failure. Clement Mary encourages us to follow his example, trusting in the Lord to guide us.Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today, the Fourth Sunday of Lent, is Laetare Sunday, a Sunday of joy. As in Advent we had Gaudete Sunday, so in Lent we have a Laetare Sunday.The Church's liturgy, with the celebrant priest in Mass wearing rose-colored vestments, gives a foretaste of Easter joy, inviting us to focus on the Risen Christ.In today's reading, we learn how Christ Jesus takes onto Himself all our sins — which are ultimately the consequences of our blindness — allowing Himself to be abandoned by His friends, rejected by His people, crowned with thorns, stripped, and nailed to the cross.He offered His Body to the Father for our salvation and consecrated His entire Person for every one of us.He introduced us into His Holy Heart, inflamed with love for us, which is the same as God's light.The indestructible link with Christ, which is founded on His love and fidelity, is the ‘new creation' that was given to us on the day of our Baptism. With our eyes blinded by sin, we come again to see.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 14, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

03-01-2026A message from Pastor Wilson

To find out more about Momentum: Momentumcc.org  – Download 'Church Center' App: Connect with 'Momentum Christian Church' – Social Media: Facebook.com/momentumcc.org Instagram.com/momentum.cc – Connect: Momentumcc.org/Connect – Baptism: Momentumcc.org/Baptism  – Online Giving: Momentumcc.org/Giving – NextGen: Birth–Elementary: Momentumcc.org/kidmotion Middle–High School: Momentumcc.org/moxie

https://wels2.blob.core.windows.net/daily-devotions/20260315dev.mp3 Listen to Devotion You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. Ephesians 5:8-11 Light in the Lord If you get up early to go outside and wait for the sunrise, you know what it’s like to sit in darkness. Until the light comes, you can’t see anything because the darkness hides things, obscures things, and makes things impossible to see. But then, just as you think the darkness couldn’t get any deeper, you finally see it. The horizon begins to brighten in the east, and dawn begins to break. The sun begins its ascent into the sky, and its light is now cast all around you. It’s a total transformation! Everything you couldn’t see before is now visible. In the Gospel of John, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Just as the sun breaks the darkness of the earth when it rises in the east each morning, Jesus has also broken the spiritual darkness that once covered our world and our lives. Oh, what an impact this has on every single day of your life! In the darkness, you can’t see. But in the light, you can! In the darkness, you can’t function. But in the light, you can! Now, you can live as a child of the light. It’s a total transformation! “Fruitless deeds of darkness” aren’t a part of who you are anymore because “You are light in the Lord.” Prayer: Lord Jesus Christ, you are the Light of the world, and you have made me light by bringing me into the light of your forgiveness, mercy, and love. Bless and keep me always as you give me the strength to now live like who I am by faith in you, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

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https://wels2.blob.core.windows.net/daily-devotions/20260314dev.mp3 Listen to Devotion You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:6-8 Live Today in Confidence This isn’t an easy part of the Bible to read. It says some very uncomfortable things about us. Here, the apostle Paul describes us as “ungodly” and “sinners.” Those aren’t pleasant descriptors. But unfortunately, they are accurate. And, because of our ungodly ways and our sinful thoughts, words and actions, our Maker could have let us die in those sins and be separated from him forever. It is what we would have deserved. But instead, God chose to love us! Yes, in an amazing act of HIS will, he determined that he would come to this earth for you and me and all people, would live for us, would die for us. In an amazing act of his will, he determined to save us. In an amazing act of love, Christ came and died in our place. God has chosen to love us with the most amazing love ever. So, you can live today in confidence, knowing that God is on your side, knowing that God loves you dearly! Prayer: Assure me that you have chosen to love me, dear Savior. Fill me with peace because of it. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Of all the occurrences in the book of Acts, what happens in chapter ten is among the most significant. The Gentiles are hearing the gospel message for the first time. Now, as you might imagine, some of the Jews were not happy about this. They thought the gospel was for them only. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29?v=20251111

“Where do we see the Mass in Acts of the Apostles?” This question opens a discussion on the early Church’s practices, alongside topics like defending infant baptism against claims of its necessity, and the significance of Jesus’ addition of “mind” in Mark 12:30. Other questions touch on the nature of confession and the papacy’s ties to Rome, showcasing a rich variety of theological inquiries. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:20 – Where do we see the Mass in Acts of the Apostles? 09:38 – How do we defend the baptism of infants? My co-worker says you just need faith and it's not necessary to baptize babies. 17:52 – In Mark 12:30ff Jesus quotes the great shema. In Deuteronomy it says to love God with your whole heart, soul, and strength. Why does Mark add the word “mind” to that? 22:15 – Why do some people feel reluctant to go to confession? 28:39 – Is the papacy so tied to Rome that it could never be somewhere else? If Islam took over Europe could the pope be based somewhere else? 31:58 – Why isn't the book of Maccabees in the King James Bible? I'm trying to talk about the faith with my Seventh Day Adventist family members. 41:00 – Mt 10:3 calls James son of Alpheus, and Mk 2:14-17 calls Levi the son of Alpheus. Could they be brothers? 44:17 – My grown children think we are living in a simulation. How can I counter this? 50:13 – You said the King James did not translate the deuterocan books. But I have two KJV Bibles that include the deuterocanonical books. 52:01 – I've been getting along with my new coworkers because they are Christian. But today Mary came up and they really attacked Catholic teaching on Mary. What can I say to them?

“Where do we see the Mass in Acts of the Apostles?” This question opens a discussion on the early Church’s practices, alongside topics like defending infant baptism against claims of its necessity, and the significance of Jesus’ addition of “mind” in Mark 12:30. The conversation also touches on the reasons behind reluctance to go to confession and the implications of the papacy’s location. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:20 – Where do we see the Mass in Acts of the Apostles? 09:38 – How do we defend the baptism of infants? My co-worker says you just need faith and it's not necessary to baptize babies. 17:52 – In Mark 12:30 Jesus quotes the great shema. In Deuteronomy it says to love God with your whole heart, soul, and strength. Why does Mark add the word “mind” to that? 22:15 – Why do some people feel reluctant to go to confession? 28:39 – Is the papacy so tied to Rome that it could never be somewhere else? If Islam took over Europe could the pope be based somewhere else? 31:58 – Why isn't the book of Maccabees in the King James Bible? I'm trying to talk about the faith with my Seventh Day Adventist family members. 41:00 – Mt 10:3 calls James son of Alpheus, and Mk 2:14-17 calls Levi the son of Alpheus. Could they be brothers? 44:17 – My grown children think we are living in a simulation. How can I counter this? 50:13 – You said the King James did not translate the deuterocan books. But I have two KJV Bibles that include the deuterocanonical books. 52:01 – I've been getting along with my new coworkers because they are Christian. But today Mary came up and they really attacked Catholic teaching on Mary. What can I say to them?

Baptism and communion are powerful symbols of commitment and remembrance taught by our Lord Jesus Christ and they're an essential part of group worship. On this episode of The Verdict, Pastor John Munro discusses these ordinances as we continue focusing on the role and importance of the church.

https://wels2.blob.core.windows.net/daily-devotions/20260313dev.mp3 Listen to Devotion They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?” The LORD answered Moses, “Go out in front of the people . . . I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” Exodus 17:3,5-6 Water from a Rock If you grew up in a home like mine and you complained about your food, you heard your parents say something like this: “There are starving children in Africa who would love to have that food.” Whether the reasoning was sound, the point was that we should be thankful for what we had instead of complaining. The temptation to be dissatisfied with what we have has plagued humanity for almost as long as this world has existed. But what if it is a basic need that seems to be missing? The nation of Israel was in the wilderness. No running water. No cool springs, pools, or streams to draw water from. We can live without food, but water is essential. Didn't God care enough to provide? But God wasn’t ignoring their need. With a miracle, he would show that he was the one who provided for them. He told Moses to strike a rock with his staff, and water flowed out of that rock for them to drink. How patient God was with them. How patient God is with us. We grumble and complain; yet he patiently continues to provide just what we need every day. The greatest gift he provides is another Rock. The Bible later comments on this time period and says, “They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ” (1 Corinthians 10:3-4). Jesus was always with them, and he is always with us, too. In his word of grace, he gives us the essential water for our spiritual lives. Through that living water that flows from Jesus, we are rescued from the wilderness we deserve because of our sins. And we are kept alive to dwell with our God, whose patient love for us always provides everything we need and more! Thanks be to God! Prayer: Jesus, forgive my grumbling and lack of trust. Pour out your living and life-giving water to quench my thirsty soul. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

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Does Romans 10:9 mean baptism is unnecessary?In this clip from Episode 218 of The Hacka Podcast, Simeon Costa and I respond to one of the most common arguments in the baptism conversation: “All you have to do is confess and believe.”Together, they unpack the context of Romans 10:9, why it was written to the church, how it connects with the Book of Acts, and why confession, belief, repentance, baptism, and receiving the Spirit should not be pitted against each other.This isn't about ignoring Paul. It's about reading Paul consistently with Peter, Acts 2, and the broader message of Scripture.If you've ever wondered how Romans 10:9, Acts 2:38, and Mark 16:16 fit together, this conversation will help.------------Order Hacka Merch - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://the-hacka-podcast.myspreadshop.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Part 9 For Jesus Name Pentecostals, except that a person is baptised in water, they cannot have their sins forgiven, since they believe that it is at baptism that God washes away the sins of the believer.  Oneness Pentecostals are not alone in this; other cults, including the Church of Christ, believe the same, as also do the Roman Catholic Church.  What distinguishes Jesus Name Pentecostals from other groups is their belief that baptism is effective only when it is performed in the name of Jesus.  What evidence is there in the Word of God for such a belief?  What about the Great Commission, where Jesus commanded the disciples to baptise in the name of the Father, Son and Holy Spirit?   Consideration shall be given in this ninth teaching part, and the evidence put forward by the Oneness Pentecostals shall be weighed in the balance.      Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/9_Baptism_in_Jesus_Name.pdf

https://wels2.blob.core.windows.net/daily-devotions/20260312dev.mp3 Listen to Devotion Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care. Psalm 95:6-7 Under His Care Imagine a shepherd who takes care of sheep. However, he is only concerned about making sure that they have food to eat. As long as the grass is growing in the field, nothing else matters. Or he only thinks about providing shelter. As long as the barn or the sheep pen is in good repair, he thinks he’s done his job. Such a shepherd won’t be a shepherd for long. The sheep may be well fed but have no protection from wolves that want to attack. They may have shelter but lack the basic food and water they need to survive. No, that would be unthinkable. A shepherd needs to attend to all the needs of his sheep. Today’s Bible verse invites us to worship the Lord because he is our Maker. Reflecting on all that we are and all that we have from the Lord who made heaven and earth leads us to joyful worship. But then he adds another even greater reason to worship. “He is our God and we are the people of his pasture, the flock under his care.” The God who made us is the Shepherd who cares for us. Who better to care for us than he? He knows our needs, inside and out. He knows the diseases that threaten our bodies and our souls. He sees the wolves that want to attack and destroy us. He knows the nourishment our hearts need not only to survive but to thrive. With his innocent life and death, Jesus crushed Satan’s power to accuse and destroy us, no matter what we've done. With the nourishing food of his Word, he feeds our faith to receive forgiveness and the life he won at the cross. No, not a single need escapes his notice. Not a single need is beyond his care. He consistently, lovingly, and perfectly provides for all our needs. And he blesses us every day with one goal in mind—to bring us safely into his eternal pastures, where we will praise him forever. Prayer: God, my Maker and my Shepherd, I worship and praise you for your perfect love and care for me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Phil Hancock

Episode #414 of BGMania: A Video Game Music Podcast. Today on the show, Bryan and returning special guest Kyle step into the Care Center to have an in-depth discussion and review analysis on the recently released Resident Evil Requiem. The latest game in this crazy successful series from Capcom, Requiem explores the story of newcomer Grace Ashcroft and the returning Leon Kennedy as they become entangled in a new investigation connected to mysterious deaths among survivors of the Raccoon City incident years prior. During the episode, the guys break down the game in full and offer up their thoughts and opinions on the setting, narrative, characters, soundtrack, and so much more. At the end, they attempt to rank the game up against the previous entries as best as possible, while also providing an official review score. Join us for a spooky and tense fun time, and in the words of longtime non-listener and Discord veteran Sev.. you too can play this game! Email the show at bgmaniapodcast@gmail.com with requests for upcoming episodes, questions, feedback, comments, concerns, or any other thoughts you'd like to share! Special thanks to our Executive Producers: Jexak, Xancu, Jeff, & Mike. EPISODE PLAYLIST AND CREDITS Foreboding from Resident Evil Requiem [Nao Sato, 2026] Night Haze from Resident Evil Requiem [Masahiro Ohki, 2026] Recurring Nightmare from Resident Evil Requiem [Nao Sato, 2026] Deadly Encounter from Resident Evil Requiem [Nao Sato & Masahiro Ohki, 2026] Burst Their Heads from Resident Evil Requiem [Masahiro Ohki, 2026] Baptism by Blood from Resident Evil Requiem [Nao Sato, 2026] Tangled Web from Resident Evil Requiem [Snakes of Russia, 2026] Indomitable from Resident Evil Requiem [Nao Sato & Masahiro Ohki, 2026] Over Capacity from Resident Evil Requiem [Masahiro Ohki, 2026] Memories from Resident Evil Requiem [Masami Ueda, 2026] Night Terrors from Resident Evil Requiem [Shigeyuki Kameda, 2026] Contact from Resident Evil Requiem [Snakes of Russia, 2026] Ambition from Resident Evil Requiem [Nao Sato, 2026] Through the Darkness from Resident Evil Requiem [Nao Sato feat. Colin & Caroline, 2026] LINKS Patreon: https://patreon.com/bgmania Website: https://bgmania.podbean.com/ Discord: https://discord.gg/cC73Heu Facebook: BGManiaPodcast X: BGManiaPodcast Instagram: BGManiaPodcast TikTok: BGManiaPodcast YouTube: BGManiaPodcast Twitch: BGManiaPodcast PODCAST NETWORK Very Good Music: A VGM Podcast Listening Religiously

This past Sunday, we talked about the significance of the Sacrament of Water Baptism. Baptism into our new life in Jesus comes by faith as we repent and confess our sins and receive forgiveness. We are now a new creation, with a new identity and family, made to bear fruit as we submit our lives to King Jesus. May we faithfully live this out and share this freely with those who need Jesus.

Listen to Bishop Doyle's sermon, "Lent 2A - How can we be born again? Episcopal Baptism" held at Episcopal Church at Rice - Autry House, Houston, TX. More at www.texasbishop.com

https://wels2.blob.core.windows.net/daily-devotions/20260311dev.mp3 Listen to Devotion We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Romans 5:3-5 Filled with His Love “What doesn’t kill you makes you stronger.” “No pain, no gain.” People say such things to encourage someone not to give up in difficult circumstances. It could be an athletic training regimen, a cancer treatment program, or just the emptiness that comes when we experience loss. If you are like me, if someone says something like this, there’s a part of you that thinks, “That’s easy for you to say. You are not going through it.” Or you find yourself wondering if the suffering and pain are worth the possible gain you might receive. Today’s Bible verses might sound like one of those “no pain, no gain” pep talks: “You are going to suffer, but keep your chin up. It will make you stronger and better in the end.” But that’s not what St. Paul meant. Yes, he is trying to reshape our view of suffering, especially suffering because of our trust in Jesus. But it’s not about finding or forging personal strength by fighting through the pain and not giving up. Instead, God wants our suffering to guide us in seeking answers and strength beyond ourselves. Our answers, our hope, our strength don’t come from a hidden reservoir inside of us but from what God himself pours into us. The Bible says, “God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” God loves us unconditionally and knows our struggles, wanting to rescue us from them. That’s why Jesus came, to suffer so that we don’t have to, to conquer sin and death because we couldn’t. Only God has the strength to overcome every trouble. Only he could love us enough to do just that. And his loving promises never fail. Filled up with his unfailing love, we can keep going with the strength he provides. We can press on, fueled by confidence in his unfailing love. Prayer: God, pour your love into my heart, that I can face every day with the hope that you give. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Have you ever wondered if baptism is truly essential for salvation? If it is, would God explicitly state it? Let's examine Mark 16:16 and Acts 2:38 together. Follow us on Facebook for great bible study Reels/Shorts: https://www.facebook.com/edifyevangelize

Why do we baptize? This Sunday, we dive into what baptism means and why we do it as followers of Christ.

What if your beliefs about baptism began to be challenged? What if it's so much more than you were taught? In this very personal and Scripture-rich episode of The Integrated Life Podcast, Diana explores a foundational truth of following Christ: baptism. What began as a tender, powerful moment of having the honor of baptizing her daughter became a deeper revelation about obedience, authority, and stepping fully into God's call. A question surfaced in her heart: "Am I qualified?" That question led her back to Scripture, and what she discovered changed her understanding of baptism entirely. In this episode, you'll discover: Why Jesus chose baptism, even without sin The connection between baptism, the Holy Spirit, and the Great Commission What Scripture really says about being "born of water and Spirit" Why baptism is preparation for mission, not just a symbol How to discern your next faithful step Diana reminds us that baptism is not about ritual; it's about alignment. It's about receiving the fullness of the Father, Son, and Holy Spirit. It's about stepping into your mission with power! If you've ever wondered whether baptism is "just symbolic"… If you were baptized as a child but now feel stirred to go deeper… If you desire to live fully rooted in Christ… This episode will awaken you to the power behind your baptism.

https://wels2.blob.core.windows.net/daily-devotions/20260310dev.mp3 Listen to Devotion Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” John 4:17-18 Dehydration Jesus met a woman at a well outside of her village one day. They started talking, and before long, her whole life was out in the open. He knew all about her. She couldn’t pretend to be someone she wasn’t. Her past sins and her current sinful living arrangement were no longer secrets. She had made excuses and rationalized her behavior in the past. However, that didn’t bring any real relief to the condition of her soul. What Jesus said revealed that she was spiritually dehydrated. What Jesus said revealed how desperately she needed living water. What proof of spiritual dehydration would Jesus point out in your life? What sins for which you’ve made excuses? What sins did you hope were hidden or forgotten? Would he mention a disregard for marriage in the way you live each day? Would he point to choices about how you spend your time or money that don’t put God first? Would he ask questions that reveal grudges you don’t want to let go of or anger that you let fester in your heart? Would he uncover lies you have told or hurtful things you have said? In his Word, Jesus uses the commands of the law to awaken in us a spiritual thirst that no amount of effort or excuses can satisfy. He shows us that what naturally wells up in us is filthy sludge that can only lead to death and not the pure, clean water that leads to eternal life. Jesus himself is the pure living water we need. He entered the wasteland of our world and found spiritual refreshment every day in God’s Word. Then he hung on a cross, thirsty not just from the physical toll of crucifixion but from the spiritual dehydration of our sins that he took as his own. Now he refreshes us with the promise that our sins are forgiven. Our guilt is gone. He revives us with his mercy. Through his death and resurrection, he gives us new life that will never end. Prayer: Jesus, give me living water every day in the promise of your forgiveness. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Have you received the infilling of the Spirit? Are you open to receiving? The Baptism in the Holy Spirit is a truly miraculous event, but is your spiritual tank on “full” today? Let's talk about how to be filled and stay filled.

'Of course, ‘body ‘and ‘vine' are both metaphors, used to help us imagine a truth, the depth of dependency on each other in Christ, that we would otherwise find impossible to grasp.  Precisely how we are one body, branches of the one true vine, is deeply mysterious to us, but it is like this; like a body, like a vine.  Baptism and Holy Communion enact this spiritual truth, not just as an idea, but as something practical, physical; to do with bodies and not just our minds.'Listen to a reflection for the Third Sunday of Lent by the Reverend Mark Birch, Canon Rector at the Abbey. Each week during Lent, the lectionary explores the life and work of Jesus of Nazareth from the perspective of the Gospel of John. One of the ways that John's gospel identifies what Jesus is like is through his ‘I Am' statements. From ‘I am the bread of life' to ‘I am the Good Shepherd', these seven statements help us learn who Jesus is, and what it means to follow Him as disciples. Our reflections will explore these statements throughout the forty days of this season.

Pastor Luke Simmons unpacks why our physical lives and practices matter so much for our spiritual formation. In this message from our series, "The Glory of Salvation," he explains how baptism and the Lord's Supper serve as God-given, physical pictures of the invisible realities of salvation.  Luke contrasts ancient Greek ideas about the body and soul with the Bible's vision of whole-person redemption, then walks through what Scripture teaches about baptism and communion. He also answers common pastoral questions:  - What is baptism, and what does it actually signify?  - What is the Lord's Supper, and how is it different from baptism?  - Does baptism save you?  - Are you baptized into a local church or into Christ?  - Why does our church encourage kids to wait to be baptized?  - How should parents think about kids and communion?  - Should you get baptized again if you were baptized as a child?  - Why do we take the Lord's Supper every week?  Whether you're new to Christianity or have followed Jesus for years, this sermon will help you better understand and appreciate these two key practices and how they point you to Christ's finished work.00:00 - Introduction09:42 - What is Baptism?15:09 - What is the Lord's Supper?**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

The readings for this homily: https://bible.usccb.org/bible/readings/030826.cfmFather Chris Alar, MIC, invites you to pause, breathe, and recognize that the path back to God's house is always present. He begins by drawing our attention to the Samaritan well, where a woman deemed an outcast encounters the Bridegroom of the universe. In the longest dialogue of the Gospel of John, Christ breaks every barrier of gender, ethnicity, and past sin, offering “living water” that points to the Sacrament of Baptism.Father Chris explains that this water is not merely a metaphor; it is the very grace poured out in the sacramental fountain of baptism, cleansing us of original sin and welcoming us into the Body of Christ. He links the well‑scene to the nuptial mystery of the Church: Christ, the divine Bridegroom, seeks to unite with us, the Bride, through the covenant sealed at baptism and continually renewed in the Sacrament of Reconciliation.Pastorally, he emphasizes that the woman's story illustrates the universal invitation of Divine Mercy. Even those labeled “Samaritan,” “Gentile,” or “outcast” are called to the marriage feast of the Eucharist, where the Blood and Water flow together as the source of eternal life. Fr. Chris urges us to examine the false “spouses” of wealth, power, and pride that keep us from the true Bridegroom, and to turn to Confession as the means by which those chains are broken.He reminds the faithful that Divine Mercy Sunday magnifies this grace, offering a “second baptism” that wipes away temporal punishment. The homily culminates with a vivid picture of the Bridegroom entering the bride, a mystery fulfilled in Holy Communion, where the Holy Spirit dwells as living water, renewing us for the wedding feast of the Lamb.May this reminder stir within each of us a renewed desire to walk toward the altar of Christ, confident that the Bridegroom awaits with open arms. ★ Support this podcast ★

Why Doesn't God Do More? | Christ For YouText: Luke 11:14–28 | Oculi SundayWhy does it feel like God has not done enough? Has He not given enough proof? Enough help? Enough comfort? Enough answers? Jesus casts out a demon from a mute man, and still the crowd splits. Some believe. Some marvel. Some demand more. Some call the work of God the work of the devil. The problem was not a lack of evidence. The problem was unbelief.And that same problem still lives in us. We want God to prove Himself on our terms. We want “enough” to mean no pain, no waiting, no losses, and relief right now. But God's definition of “enough” is far greater: Christ crucified for sinners, the blood that covers every sin, the Word that creates faith, the Baptism that claims you, the absolution that frees you, and the body and blood of Jesus given for you. In this sermon, Pastor Rojas preaches on unbelief, the bondage of the sinful heart, Christ as the Stronger Man who invades Satan's kingdom, and why faith does not come by seeing more, but by hearing the Word of Christ.Subscribe & Share:Spotify: Christ For YouPortuguês: Cristo Para VocêWebsite: ZionWG.orgLooking for a Lutheran Church near you?Support the preaching of God's Word

Grace does not excuse sin. It breaks its power. Romans 6 explores the transformation that takes place when someone is united with Christ. Through His death and resurrection, believers move from condemnation to justification, from estrangement to reconciliation, and into the lifelong work of sanctification that will one day culminate in glorification. Paul confronts the misunderstanding that grace might permit continued sin and answers with clarity: those who belong to Christ have died to sin and been raised into new life. Baptism points to this deeper spiritual reality. The old self has been crucified, sin's authority has been broken, and believers are now called to live as people who are alive to God. Freedom in Christ is not the freedom to return to the old life but the freedom to serve a new Master. Sin leads to shame and death, but the life shaped by righteousness bears the fruit of holiness. The contrast is summed up in Paul's final declaration: the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Grace not only forgives the past. It forms a new people who walk in the life Christ has given.

Why didn't the Jewish people of Jesus' time—and many today—accept Him as the Messiah? In this episode of Catholic Answers Live, Catholic Answers apologists explore this foundational question before diving into others on the core of Christian belief. They explain the evidence for the resurrection, whether Pascal's Wager could justify belief in the Eucharist, and if our prayers can override God's will. The episode also unpacks St. Augustine's famous reflection on the Trinity, clarifies what indulgences really are, and examines difficult biblical passages like 1 Corinthians 15:29. Finally, they address why the Catholic Church accepts Protestant baptisms but not confirmations, and how to respond to claims that infant baptism isn't found in Scripture. Questions Covered: 04:21 – What is it about Jesus that the Jews of his time and today still don't accept him as messiah and considered him sacrilegious? 12:14 – What are the reasons to believe in the resurrection? What convinced you?  17:40 – If we did pascals wager with the eucharist, If we're wrong, is it idolatry? 21:10 – Do our prayers override God's will? 28:40 – Could you expound on the story of Augustine trying to understand the Trinity? (The story of Augustine seeing a boy trying to fill a hole with the ocean.) 36:15 – I don't understand indulgences. Can you help clarify what they mean? 43:55 – What is the Catholic position on 1 Cor. 15:29? 49:49 – Why is baptism in a Christian denomination accepted to join the Catholic Faith, but confirmation is not? 51:16 – We have friends that say they can't find infant Baptism in the bible. How do I respond?