Podcasts about Baptism

He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly.   In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks.   Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.

https://wels2.blob.core.windows.net/daily-devotions/20251228dev.mp3 Listen to Devotion I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us—yes, the many good things he has done for Israel, according to his compassion and many kindnesses. Isaiah 63:7 Mercy and Compassion A highly respected running coach was once asked what he would do if he wanted to make his own son an Olympic runner. He responded, “I would get him a coach that believed he could be an Olympian.” After all his years of training runners, this man had learned that having a coach who believed in his runner was a key component to helping that athlete reach his true potential. Isaiah describes the Lord looking at his people and saying, “Surely they are my people, sons who will not be false to me.” How could the Lord say this when Israel had turned its back on him again and again? It wasn’t that God thought he could make his people better simply by believing in them. No, God calls Israel his people because in his love and mercy, he made them his people. “He became their Savior.” A coach might help an athlete achieve his greatest potential by believing in him, but God has done much more for us. Simply believing in us would not have been enough, because left to ourselves, our only potential was to go our own way and stray further away from him. So, God in his love and mercy redeemed us. By sending his only Son, he bought us back from our destiny of being sinners forever separated from him. This truth causes our Christmas joy to overflow every day of the year. In his loving kindness, the Lord has made us his people, who are given the righteousness and obedience of his Son. What’s our response to such mercy and compassion? We can join with Isaiah in saying, “I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us.” Prayer: Merciful and compassionate God, I thank you for being my Savior. You have made me your child through the redemption that comes through Jesus Christ. Help me to speak of your kindness, of all that you have done for me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251227dev.mp3 Listen to Devotion All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus. Matthew 1:22-25 God With Us Hundreds of years before the birth of Jesus, God spoke through the prophet Isaiah that he would be born of a virgin. God inspired the apostle Matthew to write about the fulfillment of that prophecy. Joseph had no sexual relations with Mary until Jesus was born. Joseph was not Jesus' father; God was. Isaiah said that “they will call him Immanuel”—(which means, “God with us).” The baby born of the virgin Mary is God with us—God became a human being because we are unable to save ourselves. We are unable to keep his commandments. We are unable even to do the one thing he requires of us: “Be holy” (Leviticus 19:2). The baby born of the virgin Mary is God with us—God became human to be one of us. To feel like we do. To eat and drink like we do. To walk and talk like we do. To go through what we go through. He didn’t do this because he needed to, but because we needed him to; so that “God with us” would show us that a human could do what God demanded. And so that “God with us” could suffer and die, and in doing so, pay for our sins. Since he is human, he could die. Since he is God, his payment is for all of us, for all time. Joseph gave him the name “Jesus.” His name declares his great purpose for coming from heaven to be with us on earth. He is our Savior who came to take us from earth to heaven! Prayer: Jesus, you came down from heaven to be with us. Your life and death accomplished my salvation. I worship and honor you for your great love. Come again and take me to be with you in heaven. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Before you lean in and read, take a moment to settle into your body. Take a few slow, deep breaths, extending your exhale a few extra seconds. Let your shoulders drop. Give yourself a moment to arrive in your space. ✨ Ponder…… “What am I ready to release and anoint as this year comes to a close?”The idea of being “hand-picked” or “destined for greatness” has a certain allure. We want to believe our purpose will be revealed to us, that we'll be graced with a special calling. However, this passive mindset can keep us stuck, forever hoping to be discovered.Authentic anointing, on the other hand, demands that we step forward and declare our own worth. It's about taking responsibility for our gifts, claiming our unique voice, and consecrating ourselves to our highest vision. No one can do this work for us - we must anoint ourselves.This may feel daunting, even arrogant. But it's the only way to catalyze the transformation we seek. When we courageously choose ourselves, we unlock an inner authority that transcends external validation. We become the vessels of our own sacred purpose.Being Anointed Isn't Passive – You Choose YourselfThe World of Scent: Holy Lessons from NatureAnimals live in a world defined by scent. Their survival depends on their ability to pick up the aroma of life, danger, food, and other creatures. This innate ability guides them through the world.Humans, on the other hand, often rely on sight, sound, and belief—tools that are powerful, but limited compared to the sensory richness of scent.The Spiritual Scent: The Fragrance of DominionAnointing is more than a symbolic act; it represents a “fragrance of dominion”—a spiritual frequency that all creation recognizes. Where animals sense the world through scent, the spiritually anointed carry an invisible signature: a powerful presence, a vibration of authority, life, and divine energy.This “spiritual scent” opens doors, commands respect, and grants protection in ways that words and appearances can't.But emotions like fear can mask this fragrance, distorting your spiritual signal and pulling you out of alignment with creation. That's why the process of anointing is also about recalibrating your internal state, aligning your frequency with the divine, and carrying that vibration into the world.Anointing: Ritual and Meaning through the AgesHistorically, anointing has meant the application of oil—signifying consecration or elevation into a new role or status. Spiritually, it's about being covered with the “oil of the Divine”—a frequency that conveys dominion and a status equal to the gods.This anointing shifts you at a cellular level, acting as a kind of spiritual “hazmat suit” that allows you to interact safely with higher realms and energies, protecting you from spiritual harm.This tradition has deep roots in Ancient Egyptian (Kemetic) spirituality. The ankh is the symbol for “life” or “breath of life.”The ancient had spiritual gatekeepers, ushering initiates through a process of purification called the Baptism of Fire. This baptism isn't about punishment—it's a refiner's crucible, burning away the ego and anything that keeps you from growth.Growth: The Balance of Challenge and NurtureTo grow, you need both challenge and rest. Opposition strengthens you; safety gives you space to heal. Walking the path of the anointed means balancing these two forces—embracing spiritual awareness (what the tradition calls “Heru's Sunship”) while remaining engaged in the world.Prophecy in a Modern AgeIn today's world, especially on platforms like YouTube, prophecy can sometimes lose its depth and integrity. The true intention of prophetic work is deep intimacy with the Divine, and its purpose is alignment, not entertainment.Authentic prophecy isn't about showing off or reinforcing personal agendas. It's about humbly sharing the heart and mind of God, and creating realignment—not manipulation. When prophecy is rooted in ego rather than Spirit, it loses authenticity and becomes a form of control.Discernment is vital.True prophetic leadership creates a mirror of the heavenly government structure on earth—what Christ called the “Eklesia,” and what we call positions like Apostle, Prophet, Teacher, Pastor, or Evangelist. These are functions for the purpose of collective guidance, not religious rank.A Time for Self-InquiryAsk yourself:What distracts me?What am I trying to prove?What am I afraid to lose or let go?What stands in the way of my spiritual vision?Bring these questions to the Divine and listen for the answers.If nothing comes through at first, that's okay. These questions work on you over time.In Closing Anointing, Dominion, and Living as an ImmortalAnointing isn't just a ritual; it's the receipt of a divine frequency—a kind of “OIL of Dominion” that aligns you with the divine. The anointed state is a state of spiritual immortality, carrying a fragrance that commands respect from creation itself.Ancient Kemetic symbols remind us that with Life (the ankh) and Dominion (the was scepter), the anointed one finds the power to break limits. Growth comes by balancing the opposing forces of challenge and nurture. This is the path to stewardship in the Golden Era: spiritual awareness united with effective, purposeful action in the world.All my love, Kassandra This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thelightbetween.substack.com/subscribe

On this episode of The Federalist Radio Hour, author Amanda Bauch joins Federalist Executive Editor Joy Pullmann to discuss the inspiration behind her newly published devotional book, explain how she escaped a manipulative cult, and detail her journey to becoming a Lutheran pastor's wife.You can find Bauch's book One Nation Under God here. The Federalist Foundation is a nonprofit, and we depend entirely on our listeners and readers — not corporations. If you value fearless, independent journalism, please consider a tax-deductible gift today at TheFederalist.com/donate. Your support keeps us going.

Hour 2 for 12/26/25 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Carl Olson covers altar calls and salvation from a Catholic perspective (27:54). Calls: knowing what we're saved from (35:53), the importance of Baptism (42:28) and free will (48:40). Link: https://www.amazon.com/Called-Be-Children-God-Deification/dp/1586179470 Original Air Date: 9/22/25

Mark 16:9-20 (NKJV)Andrew, Isack, and Edwin discuss Jesus's statement about baptism and it's connection with salvation.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23894The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Friends of the Rosary,Today, December 26th, one day after the joyful celebration of the nativity of Jesus, is the feast of St. Stephen, the first martyr and deacon. Above all things, even life itself, we love Christ the Lord, as St. Stephen showed us.As we read in the Acts of the Apostles today (6:8-10; 7:54-59), when he, thrown out of the city, was about to be stoned, Stephen, "filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God."St. Stephen showed perfect conformity to Christ. He said, "Lord Jesus, receive my spirit; do not hold this sin against them."Merry Christmas!(Until the Feast of the Baptism of the Lord Sunday, January 11, 2026, marking the conclusion of the Christmas season and the beginning of Jesus' public ministry).Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 26, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

https://wels2.blob.core.windows.net/daily-devotions/20251226dev.mp3 Listen to Devotion In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. Hebrews 1:1-2 He Has Spoken by His Son When people want to know God’s will, they often search for a voice. Some look for signs in nature, others for whispers in their hearts. Some chase after visions or dramatic experiences. But the writer to the Hebrews reminds us that we don't need to guess where God speaks. We already have his clear Word. Long ago, God spoke through prophets like Moses and Isaiah. Their words were true, and they pointed forward to something greater. All those voices prepared the way for the day when God would speak through his Son. And that day has come. In Jesus, God has spoken once for all. Do you want to know how God feels about you? Look at his Son. See Jesus reaching out to touch the untouchable leper. Hear his voice calming the fearful. Watch him carrying your sins to the cross. Listen as he cries out, “It is finished!” That is God's message to you. No uncertainty. No guesswork. God loves you, forgives you, and calls you his child. Notice also how Jesus is described. He is the heir of all things, the One through whom the universe was made. This is no ordinary messenger. When he speaks, it is not merely advice or suggestion. It is the voice of the eternal Son of God. And that means you can trust his promises with complete confidence. So, when doubts arise, when your heart longs for assurance, you don't need to wait for a special sign from heaven. You already have the greatest sign: God has spoken by his Son. Open the Scriptures. Hear him there. His Word is living and active, still speaking forgiveness and peace into your life today. Prayer: Lord Jesus, you are the final and full Word of God. When I am tempted to look elsewhere for assurance, turn me back to you. Let me rest in your promises, for in you I hear God's love loud and clear. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

It's Christmas, Thursday, December 25th, A.D. 2025. This is The Worldview in 5 Minutes written by Jonathan Clark and heard on 140 radio stations and at www.TheWorldview.com.  Filling in for Adam McManus I'm Ean Leppin (contact@eanvoiceit.com) Millions of Christians Persecuted at Christmas Time Millions of Christians around the world must celebrate the birth of Christ in secret or face persecution this year. For example, China bans children from Christmas church celebrations. In Iran, Muslim converts to Christianity who attend unregistered house churches face arrest at this time of year. Christmas worship and displays are banned in North Korea. And Somalia completely bans Christmas observances. International Christian Concern noted, “For those of us blessed with the freedom to celebrate Christmas publicly, let us also remember and lift up our brothers and sisters in Christ who cling to him, regardless of the cost.” 1 Corinthians 12:26-27 says, “If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.” U.S. to Support Faith-Based Health Care Providers in Nigeria The United States agreed to support faith-based health care providers in Nigeria on Saturday. The U.S. committed over two billion dollars to the five-year bilateral health agreement. Two hundred million dollars of the funding will go to 900 Christian health care facilities. Christian clinics represent about 10% of providers in Nigeria, but they serve nearly a third of the country.  Nigeria is one of the most dangerous places in the world for Christians with tens of thousands of believers being killed there in the last decade.  LA Governor to Lead Envoy to Greenland President Donald Trump named Louisiana Republican Governor Jeff Landry as the United States Special Envoy to Greenland on Sunday.  The president expressed interest in buying the territory from Denmark during his first term. Listen to his recent comments. TRUMP: “We need Greenland for national security. And if you take a look at Greenland, you look up and down the coast, you have Russian and Chinese ships all over the place. We need it for national security. We have to have it. And he wanted to lead the charge, so we're making him [inaudible] a special envoy to Greenland. Greenland's a big deal.” The leaders of Greenland and Denmark continue to reject efforts to make the territory part of the U.S. Rand Paul Releases Report on Government Waste Republican Senator Rand Paul of Kentucky released his annual “Festivus Report” on government waste. The report shows $1.6 trillion in waste up from one trillion dollars last year. Dr. Paul identified most of the waste with the $1.2 trillion spent on interest payments for the U.S. debt.  Highlights from the remaining $400 billion in waste included funneling money to social media influencers, drug experiments, and diversity, equity, and inclusion programs. Abortion Mills Decline for 4th Year in a Row Operation Rescue reports the number of abortion mills declined for the fourth year in a row. There were 657 abortion mills in operation this year, down from 718 in 2021. Meanwhile, the number pro-life pregnancy centers is growing. Heartbeat International is the largest network of pregnancy help organizations. The network reached 4,000 locations globally last month. Gallup Releases New Survey on How Americans Celebrate Christmas Gallup released a new survey on how Americans celebrate Christmas. Most U.S. adults still celebrate the day, but fewer do so religiously. The majority of people who celebrate Christmas participate in activities like exchanging gifts, gathering with family and friends, and decorating their homes. However, only half of Americans display religious decorations or attend religious services for Christmas. That's down from two thirds of the population in 2010. Anniversary of Baptism of 1000s of Brits And finally, today is the anniversary of when thousands of people in Britain received baptism. Augustine of Canterbury was a Christian monk who arrived in Britain in the year 597 A.D. He is known as the “Apostle to the English.” Augustine preached to the local ruler, King Æthelberht who led the Kingdom of Kent. The king converted to Christianity from Anglo-Saxon paganism. He allowed Augustine and his missionaries to evangelize the people.  On Christmas Day in 597, Augustine reportedly baptized thousands of people who turned from paganism to Christ. John 3:16-17 says, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.”  Close And that's The Worldview on this Christmas, Thursday, December 25th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. Filling in for Adam McManus I'm Ean Leppin (contact@eanvoiceit.com). Seize the day for Jesus Christ.

Mark 16:9-20 (ESV)Andrew, Isack, and Edwin discuss the debate regarding the ending of Mark 16 and provide some comfort and confidence even in the midst of the confusion.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23878The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Friends of the Rosary,Today, December 25th, the Church joyfully celebrates the Solemnity of the Nativity of the Lord, the Birth of Jesus Christ, and the First Day in the Octave of Christmas.Throughout Advent, the faithful longed for the coming of our Savior. Today, with ecstatic wonder and amazement, we celebrate His birth."The Word was made flesh and dwelt among us." The Son of God became man to give us a share in that divine life, eternally His in the Blessed Trinity.Christmas time began on December 24 with the first Vespers of the feast and ends on the feast of the Baptism of Christ.The radiance of the birth of Christ lights up the world, and in the luminous silence of the Nativity, Emmanuel, God with us, continues to speak to every one of us.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• December 25, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Merry Christmas from the Disciple Hinson Podcast! We are continuing our walk through the statement of faith meditating on what we believe as a church family. You will be helped by following along with this handout. In this episode, we dive into Article 14: Of Baptism and the Lord's Supper to think about how baptism declares our allegiance to Christ and how we feed on Christ by faith our family meal the Lord's Supper.

https://wels2.blob.core.windows.net/daily-devotions/20251225dev.mp3 Listen to Devotion The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14 Give Glory to God How do you know what God is really like? Some imagine him as distant, powerful but far removed from daily life. Others picture him as a stern judge, always ready to condemn. Still others think of him as a vague spiritual force, too abstract to know personally. But John tells us something remarkable: “The Word became flesh and made his dwelling among us.” The eternal Son of God didn't stay far away. He didn’t just send messages through prophets or appear in visions. He came down to live with us, fully human, yet still fully God. That changes everything. In Jesus, we see exactly what God is like. He is not cold or distant. He is not waiting for us to climb up to him. Instead, he comes down to us. He steps into our weakness, our suffering, even our death. He takes on flesh so that he can carry our sins to the cross and give us his righteousness in return. John says we have seen his glory. But notice how that glory shines. It is not in earthly splendor or political power, but in humble service, in compassion for the broken, in sacrifice for sinners. The manger, the cross, and the empty tomb reveal God's glory most clearly. There, we see a God full of grace and truth. Grace, because in Jesus, we receive forgiveness we could never earn. Truth, because in Jesus, we see God's faithfulness to every promise. This means you don’t have to wonder whether God loves you. You don’t need to search for hidden signs of his presence. The Word became flesh. He lived among us. He still comes to us today through his Word and sacraments. And he will dwell with us forever in heaven. Prayer: Lord Jesus, thank you for becoming flesh and making your dwelling among us. Help me to see your glory in your life, death, and resurrection. Fill me with confidence in your grace and truth. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Saving women and babies from poverty report shows pregnancy resource centers provided $358 Million in Services Last Year. (2:57) Heaven (in our 4 last things series). (13:56) 12 Days of Christmas Song’s hidden Catholic meaning. (25:44) Resources mentioned: 10 commandments https://relevantradio.com/faith/catholicism-101/the-ten-commandments/?gclid=Cj0KCQiA4Y-sBhC6ARIsAGXF1g4OjyXEbbYp5T5IF9kHWLzDxwPLEN9dtHyBeW-mnP1LEj9isOA-FvgaAgJNEALw_wcB Catechism of the Catholic Church 1023-1029: 1023 Those who die in God's grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they "see him as he is," face to face:598 By virtue of our apostolic authority, we define the following: According to the general disposition of God, the souls of all the saints ... and other faithful who died after receiving Christ's holy Baptism (provided they were not in need of purification when they died, ... or, if they then did need or will need some purification, when they have been purified after death, ...) already before they take up their bodies again and before the general judgment — and this since the Ascension of our Lord and Savior Jesus Christ into heaven — have been, are and will be in heaven, in the heavenly Kingdom and celestial paradise with Christ, joined to the company of the holy angels. Since the Passion and death of our Lord Jesus Christ, these souls have seen and do see the divine essence with an intuitive vision, and even face to face, without the mediation of any creature.599 1024 This perfect life with the Most Holy Trinity — this communion of life and love with the Trinity, with the Virgin Mary, the angels and all the blessed — is called "heaven." Heaven is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness. 1025 To live in heaven is "to be with Christ." The elect live "in Christ,"600 but they retain, or rather find, their true identity, their own name.601 For life is to be with Christ; where Christ is, there is life, there is the kingdom.602 1026 By his death and Resurrection, Jesus Christ has "opened" heaven to us. The life of the blessed consists in the full and perfect possession of the fruits of the redemption accomplished by Christ. He makes partners in his heavenly glorification those who have believed in him and remained faithful to his will. Heaven is the blessed community of all who are perfectly incorporated into Christ. 1027 This mystery of blessed communion with God and all who are in Christ is beyond all understanding and description. Scripture speaks of it in images: life, light, peace, wedding feast, wine of the kingdom, the Father's house, the heavenly Jerusalem, paradise: "no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him."603 1028 Because of his transcendence, God cannot be seen as he is, unless he himself opens up his mystery to man's immediate contemplation and gives him the capacity for it. The Church calls this contemplation of God in his heavenly glory "the beatific vision": How great will your glory and happiness be, to be allowed to see God, to be honored with sharing the joy of salvation and eternal light with Christ your Lord and God, ... to delight in the joy of immortality in the Kingdom of heaven with the righteous and God's friends.604 1029 In the glory of heaven the blessed continue joyfully to fulfill God's will in relation to other men and to all creation. Already they reign with Christ; with him "they shall reign for ever and ever."605

Today is day 358 and we are studying the Section on Justification and Sanctification: Living in Forgiveness and Healing. 359. What do you receive through Christ's sacrifice? I receive the unmerited gift of God's grace. If I confess my sins, God grants me forgiveness and pardon through Christ's blood shed for me. (Psalm 32:1–2; Isaiah 53:10–11; John 3:16–18; 2 Corinthians 5:19–21; Hebrews 9:11–15; 1 John 1:8–9; 2:1–2) 360. How does God enable you to live in his forgiveness? Through faith, repentance, and Baptism, I am made a member of Christ, a child of God, and an heir of the kingdom of heaven. Washed of sin and united to Christ, I am “justified,” being declared righteous by God, and I am given the grace to live continually in repentance and faith. (Psalm 130:4; John 15:26–16:1; Acts 22:16; Romans 5:12–21; Titus 3:3–8) Our prayers today are the Collect for Friday of Easter Week found on page 611 and Proper 21 on page 620 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Merry Christmas Eve, friend. Today on Pursuing God, we're tracing the journey of Jesus from the manger to the Jordan River — and what it means for your life right now. He wasn't just born to be admired in a nativity scene; He came to be followed. Born in a manger, buried in baptism, and raised to bring new life to anyone willing to say yes. As we light the final Advent candle and reflect on His birth, I want to invite you to consider the personal invitation Jesus offers: to be made new. And for some of you, that next step might be baptism. Let's talk about what it means to go all in — to identify with the One who identified with us.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

https://wels2.blob.core.windows.net/daily-devotions/20251224dev.mp3 Listen to Devotion And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Luke 2:8-12 A Savior Has Been Born to You The shepherds weren’t expecting anything that night. They were just doing their jobs. They watched their flocks, kept predators away, and tried to stay warm in the darkness. Then suddenly, the night sky blazed with God’s glory, and an angel stood before them. Terror filled their hearts. Who could stand in the presence of God’s holiness? But the first words they heard were not words of judgment. They were words of comfort: “Do not be afraid.” Why not? Because God had not come to condemn. He had come to save. “Today in the town of David a Savior has been born to you.” Notice the angel’s message. This Savior is for you. Not just for kings or priests. Not just for the powerful or important. For shepherds, for sinners, for all people. And the sign? Not a mighty warrior or dazzling throne, but a baby wrapped in cloths and lying in a manger. God’s Son came in humility so that no one would be too lowly to approach him. On this holy night, the same message comes to you: Do not be afraid. Whatever guilt weighs on your conscience, whatever darkness troubles your heart, your Savior has been born. Rejoice! The good news of great joy is for you. Prayer: Lord Jesus, thank you for coming into this world for me. Drive away my fears and fill my heart with your peace and joy this Christmas Eve. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

ADVENT WEEK FOUR: LOVEDecember 24 Rev. Allie Utley, PhDYou Are FamilyTitus 3:4-7This Spirit he poured out on us richly through Jesus Christ our Savior, sothat, having been justified by his grace, we might become heirs according tothe hope of eternal life. Titus 3:6-7We are a people born of water and the Spirit. In our baptism we are claimedby God and grafted into a family of faith. One of my favorite songs for worshipis Mark Miller's “Child of God.”In the last verse, he writes, “No matter what the world says… you are a child,you are a child of God… There is nothing and no one that can separate youfrom the truth that you're someone—you are family; you are meant to be achild of God.”Baptism is historically associated with the seasons of Lent/Easter/Pentecostrather than Advent/Christmas/Epiphany. But I love that the daily lectionaryincludes this passage about being heirs of God, being part of the family ofGod, because in Advent, we do think a lot about genealogies and generations.I think the inclusion of this passage invites us to think about the communitiesthat hold us—our chosen families.How might we draw closer to one another in this season of waiting? Whatrelationships need tending, mending, or nurturing? How does belonging toGod's family help us prepare to receive Christ's love? And how might this fam-ily work toward the fulfillment of God's kin-dom of love and justice?In this season and the next, may your belonging be deep, your connectionstender, and your waiting full of love.That's a Christmas celebration comprising proclamation of God's jus-tice-working actions and a celebration of what God is doing. Hosted on Acast. See acast.com/privacy for more information.

Patrick guides listeners through raw stories of faith, candid questions, and practical Catholic wisdom, drawing callers into urgent topics like daily Mass, prayers after liturgy, sacred tradition, and family conversion. Unexpected stories from across America surface, ranging from heartfelt reunions with the Church to urgent advice for end-of-life sacraments. Personal, unscripted, and intensely real moments populate each call. Pat - Can we talk about the movie called 'Not Without My Daughter'. Gives you an inside look into what being a Muslim is like in Iran. (00:36) Mike - My local parish priest is ending Mass with the St. Michael Prayer at our parish. (02:42) Ann - I have been praying for 12 years for one of my sons to come home to the church and my son recently called me to say he would be going back to Mass. I was so happy. (10:59) Michelle - I worked as a hospice chaplain. Sometimes it takes 30 years, but people do come back. I have seen this in my work. (13:34) Sarah - My priest brings up children to the altar during the Consecration. Is that ok? (15:17) Matt - I have heard that Catholics don't have a list of infallible traditions that we need to follow. How are we recording traditions? (22:58) Leo - I have been married for 10 years but was not active in the Catholic Church. I just came back because of my wife's prayers. (35:53) Jason - What is the purpose of Daily Mass? Is it optional? (43:23) Calista - My relative is dying and the only person available to see her is an Episcopalian priest. If she accepted Baptism, would it be valid? (46:53) Starr - Can we distribute blessed salt for Thanksgiving Dinner (49:12) Originally aired on 11/11/25

On this episode of Coffee With Friends, the Boys are back with Friend of the Show™ Gabe Short to discuss all things Christmas. Specifically, we get into the traditions and implications of the Christmas Holiday. But that all comes after a debate over the future of the Chiefs and the Panthers playoff hopes. Also, for about 8 minutes in the middle, the microphone is picking up someone's heart beat, so don't freak out when you hear it. Anyway, Merry Christmas to all and to all a good night! #EggNog

https://wels2.blob.core.windows.net/daily-devotions/20251223dev.mp3 Listen to Devotion But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Matthew 1:20-21 Give Him the Name Jesus Joseph’s world had been turned upside down. The woman he loved was expecting a child, and Joseph knew he wasn’t the father. In his hurt and confusion, he planned to end the engagement quietly. But before he could act, God intervened. Through an angel, the Lord gave Joseph the comfort he needed: “Do not be afraid.” Mary’s child was no scandal. He was the Savior, conceived by the Holy Spirit. This was not Joseph’s plan, but it was God’s, and it was perfect. The angel even told Joseph the baby’s name: Jesus. That name means “The Lord saves.” His purpose was clear. He will save his people from their sins. Not from Roman rulers. Not from poverty or sickness. But from the deeper problem that haunts every heart—sin. What a message of hope! We too face fear and confusion when life does not go as planned. We wrestle with guilt over choices we made, with uncertainty about the future, with the pain of brokenness in our world. Yet in our turmoil, God still speaks: “Do not be afraid.” Why not? Because Jesus has come. He has come to save us from our sins. He has lived the perfect life we could not, carried our guilt to the cross, and risen victorious from the grave. His name is still our comfort today: Jesus. The Lord saves. Like Joseph, we may not always understand God’s plan. But we can trust his promise. In Christ, we are forgiven. In Christ, we are safe. And in Christ, we have every reason to live without fear. Prayer: Lord Jesus, thank you for coming to save me from my sins. When fear and doubt rise in my heart, remind me of your name and your promise: The Lord saves. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

As we continue in our Christmas Stories series, Pastor Bob reflects on the importance of preparing our hearts for Jesus, drawing lessons from John the Baptist's call for repentance and genuine faith. As we approach Christmas, we are encouraged to clear our hearts, live out our faith authentically, and worship Jesus for who He is, symbolizing His ability to take away our sins and restore us.

Christmas welcomes the coming of Jesus Christ into the world at his birth in Bethlehem. This Christmas season reminds us of Jesus as the Light of the World and how we are called to bring Jesus to others. This blogcast explores “Beyond a Twinkle" from the Ad Infinitum blog, written by Don McCrabb, D. Min. and read by Meghan Abando.There is just something about Advent with its joyful anticipation of Christmas, the rush of preparation - decorating, gifting, and writing Christmas cards - and holy waiting. We ponder, like Mary, the birthing of the Messiah in history, in our lives, and our future. We can see the Christmas spirit in “the twinkle of an eye,” a person fully alive with the joyful anticipation of Christmas. When my family would gather for the holidays, there would be a lot of storytelling among the adults. Mom would say to me, from time to time, “this happened before you were even a twinkle in your father's eye.” At the time, I was not sure what she meant, but I knew that twinkle - in my Dad's eye over a job well done, carving the Christmas turkey, or preparing to host a party. I also noticed it in the Santa's I saw, Fr. Jim preparing for Mass, or Sister Prudence teaching us our catechism. It was a sign that a person was fully alive, joyful, and expectant. The Church celebrates the Feast of Saint John the Apostle on December 27th, just two days after Christmas. Saint John, and his older brother Saint James, are the sons of Zebedee, a fisherman. He was one of the youngest of the apostles and he was the last apostle to die. Tradition credits him with the fourth Gospel, three epistles, and the Book of Revelation. ​ I must confess, I have struggled with reading the Gospel of Saint John. At times, it is mysterious, tender, and baffling. Yet, it has always been a grace - deepening my faith and expanding my heart. As we celebrate Christmas - and we must remember it is a season that begins on Christmas Day and ends with the Baptism of the Lord (January 12th) - I want to take the time to pray and ponder the Prologue to the Gospel of John. It is just 18 verses but it is saturated with meaning that elevates the Birth of Jesus beyond the horizon of our awareness, even beyond the boundaries of our imagination. The story of Jesus born of Mary in a stable is found in the Gospel of Luke. Saint Matthew's account stresses Saint Joseph, his dreams, the three “kings,” and the flight into Egypt. Saint Mark, like Saint John, begins with John the Baptist. Saint John, however, weaves a beautiful poem about who Jesus really is to introduce the testimony of the Baptist. Jesus is the Word of God and, from the very beginning, he was both with God and was God and through him “all things came to be.” Every thing, every one of us, was created by God through Jesus, the Word of God. (John 1: 1-3) Jesus is the light “of the human race,” enlightenment is found in him, and we who accept Jesus, believe in his name, are now children of God. (John 1: 4-5) In Jesus, the Word of God became flesh, dwells among us. In him and through him we see the face of God. (John 1:14-18) When Saint John ends his Gospel, he proclaims both the truth of what he has written, but also its limitation since, “there are also many other things that Jesus did … I do not think the whole world would contain the books that would be written.” (John 21:25). Hopefully, we will receive many wonderful and meaningful gifts this Christmas. The discipline of Christmas is to receive the gift. To recognize the gift given, the giver, and the completeness of the gift. In so many ways, I am still unwrapping the gift of my smartphone years after my wife, Barbara, gave it to me. As I unwrap the prologue to the Gospel of Saint John, I am struck by three amazing truths. First, all of us were created through the Word of God. Jesus himself participated in our creation. Our being begins in him and flows through him. Second, if we accept the gift of Jesus, and unwrap all of the gift, as we are able, we are no longer creatures. We are now children of God. Third, we have a light, a twinkle if you will, shining within us, “and the darkness has not overcome it.” (John 1:5) The Gospel of John is a gift given to us through the power of the Holy Spirit. It is a gift that takes time to unwrap. It is so much better than Christmas cookies because its goodness, its sweetness, does not go away. Indeed, the more we feast on its truth and beauty, the more enriched we are. We leave both satisfied and hungry for more. Author:Don McCrabb, D. Min., a pastoral theologian, is the former Executive Director of the United States Catholic Mission Association. Resources:Listen to On Mission: ChristmasRead and learn about Advent and ChristmasRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Experience the transformative power of faith as Caleb is baptized in the Spirit and begins singing in tongues. This short inspirational video delves into the concept of speaking in a heavenly language, as described in the Bible. Witness a step of faith as Caleb lets the Holy Spirit guide him, offering a compelling demonstration of the power of God at work!

Experience the transformative power of faith as Caleb is baptized in the Spirit and begins singing in tongues. This short inspirational video delves into the concept of speaking in a heavenly language, as described in the Bible. Witness a step of faith as Caleb lets the Holy Spirit guide him, offering a compelling demonstration of the power of God at work!

Dr. Craig discusses his latest research on the meaning and importance of baptism.

What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.The sermon begins by asking "Why should you try to be and do good?" What typically motivates you to act morally or pursue goodness, and how does Paul's identity-based rationale compare to those?Paul states that in baptism, Christians are "baptized into his death" and become "set free from sin." What does it practically mean for you to consider yourself "dead to sin," and what implications does this have for how you view temptation?Bob said fighting sin is not about "sheer determination, hard work, white knuckling it," but about "living real-time in Jesus." What has been your experience with willpower in resisting sin, and how might focusing on union with Christ offer a different path?The sermon provides two scenarios (nasty email, internet shopping) to illustrate real-time application. Can you share a personal struggle or temptation and discuss how intentionally "choosing to be in Jesus" might transform your response in that specific situation?What are the things that make you conscious of being in Christ? What practices or rhythms in your life help you actively "reckon yourselves dead to sin and alive to God"?Paul concludes the passage with "you are not under law, but under grace." How does understanding your identity through grace, rather than law, impact your self-perception, your approach to personal change, and your relationship with God?

https://wels2.blob.core.windows.net/daily-devotions/20251222dev.mp3 Listen to Devotion Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14 Look to the Sign We live in a world that constantly demands signs. Politicians promise change, and we look for signs that things will improve. Doctors give us a diagnosis, and we want signs that treatments will work. Even in our spiritual lives, we sometimes find ourselves asking God for signs as proof that he is with us, proof that he hears us and will help us. King Ahaz, the king of Judah, was in a difficult spot when Isaiah spoke the words of our Bible reading for today. Powerful armies threatened him. God offered him a sign of his faithfulness, but Ahaz doubted God. God’s promise did not depend on Ahaz’s faith. The Lord himself gave the sign: a virgin would conceive and give birth to a son, and his name would be Immanuel, “God with us.” Centuries later, Matthew's gospel revealed how wonderfully God kept that promise. The virgin Mary gave birth to Jesus, and in him God truly was with us, not just in spirit, not only in power, but in the flesh. He came to stand in our place, to live the perfect life we could not, and to die the death our sins deserved. The ultimate sign of God’s faithfulness is the cross and the empty tomb. What does this mean for us? It means we never need to doubt whether God is with us. Whatever troubles surround us—health concerns, family struggles, financial stress, or guilt from our sins—God has already given us the sign. In Jesus, he is with us. And if he is with us, then who can be against us? So, when doubts creep in, return to the sign God has given. Look to the manger, the cross, and the empty tomb. There you see Immanuel, God with us, God with you. Prayer: Lord Jesus, thank you for coming to be my Immanuel. When I am afraid or tempted to doubt, turn my eyes back to you and the sign of your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

In Learning to Swim – Part 3, Pastor Mike Jurek invites us to see the baptism in the Holy Spirit as a daily source of strength rather than a single moment in time. Living in the Spirit builds us up from the inside out, helping us grow spiritually and stay connected to God in a meaningful way.Pastor Mike Jurek explains how focusing our hearts and minds on God moves us beyond routine faith and into real relationship. This message shows how a Spirit-led life equips us to endure hardship, remain hopeful, and keep moving forward even in difficult seasons. God's presence sustains us when we choose to live fully immersed in Him.#LearningToSwim #SpiritLedLife #FaithThatEndures #SpiritualGrowth #HopeInHardTimes #GoodHopeChurch #LivingByTheSpirit #JesusChangesEverythingSermon Notes: https://link.goodhope.ag/spirit-3-mjGiving Information: https://goodhope.ag/givingSTAY CONNECTEDYoutube: https://youtube.com/GoodHopeChurchInstagram: http://instagram.com/goodhopemnFacebook: http://fb.com/goodhopemn 

In Learning to Swim – Part 3, Pastor Daniel Stevens continues our journey of living life in the Holy Spirit. The baptism in the Holy Spirit isn't a finish line—it's a starting point. It's a powerful gift God gives to strengthen us, build us up spiritually, and help us live with greater purpose and connection to Him. Just like learning to swim, it's not meant to be a one-time experience, but a lifestyle that grows as we practice it.As we learn to “swim,” we discover how setting our minds on God deepens our relationship with Him and equips us to walk through hardship with strength and hope. Praying in the Spirit builds our inner life and helps us endure challenges without giving up. When we stay connected to God, even difficult seasons can become moments where His power and presence carry us through.#LearningToSwim #HolySpirit #BaptismInTheHolySpirit #LivingInTheSpirit #FaithInAction #SpiritualGrowth #GoodHopeChurch #JesusChangesEverythingSermon Notes: https://link.goodhope.ag/spirit-3Giving Information: https://goodhope.ag/givingSTAY CONNECTEDYoutube: https://youtube.com/GoodHopeChurchInstagram: http://instagram.com/goodhopemnFacebook: http://fb.com/goodhopemn 

In Learning to Swim – Part 3, Pastor Mike Stevens shares how the baptism in the Holy Spirit is meant to be lived out daily, not just experienced once. It's a gift that strengthens us, builds our spiritual life, and helps us grow closer to God. Like learning to swim, it requires practice, trust, and a willingness to stay in the water instead of stepping back out.As we set our minds on God and learn to live in the Spirit, our connection with Him deepens and our faith becomes more resilient. This message from Pastor Mike Stevens reminds us that spiritual strength prepares us to face hardship with endurance and confidence. When we allow God to work in us continually, He equips us to stand firm and move forward no matter what comes our way.#LearningToSwim #HolySpiritLife #FaithAndGrowth #SpiritualStrength #WalkingInTheSpirit #GoodHopeChurch #FaithForToday #JesusChangesEverythingSermon Notes: https://link.goodhope.ag/spirit-3-msGiving Information: https://goodhope.ag/givingSTAY CONNECTEDYoutube: https://youtube.com/GoodHopeChurchInstagram: http://instagram.com/goodhopemnFacebook: http://fb.com/goodhopemn 

Someone didn't understand what they had.   “John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” - Acts 1:5 (NKJV)

Baptism

What is a Christian funeral truly for—and how does the Gospel speak hope into death, grief, and even the heaviest questions of life? In this Bible study, Rev. David Buchs walks through Psalm 111 and the Church's funeral liturgy to show how God replaces fear with joy, sorrow with promise, and uncertainty with Christ's sure mercy.Rather than avoiding difficult topics, we should face them honestly—funerals, suicide, suffering, and the weight of sin—while grounding every answer in God's Word, prayer, baptism, and the forgiveness won by Christ. Sunday Bible Study – Grace Lutheran Church

How Can I Have Comfort When I Still Feel Guilty? | Christ For YouText: Isaiah 40:1–8 | Fourth Sunday in AdventAdvent says, “Get ready. The Lord is coming.” But what happens when you don't feel ready? What happens when your conscience starts shaking because you know you're guilty? And what do you do when guilt won't shut up and you start to fear that God is angry with you?In this sermon from Isaiah 40, God speaks to a trembling conscience with a verdict, not advice: “Comfort, comfort My people… her warfare is ended… her iniquity is pardoned.” This is not sentimental comfort. It's courtroom comfort. The war between God and sinners ends because God Himself comes near to pardon the guilty.Learn why comfort is not first a feeling but God's objective Word of forgiveness, why your conscience can lag behind the Gospel, and how God anchors your peace outside of you in what does not wither or fade: His enduring Word, delivered to you in Baptism and the Lord's Supper.Subscribe & Share:Apple Podcasts: Christ For YouSpotify: Christ For YouWebsite: ZionWG.orgContact:PastorRojas@ZionWG.org

Series: N/AService: Sun AM WorshipType: SermonSpeaker: Russ LaGrone

John 12:35–50,So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:“Lord, who has believed what he heard from us,and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”One reason this season is the most wonderful time of the year is because it's the end of the year — and that means it's an opportunity to look back and reflect on what the year was like — What are some favorite memories of the year? What are some key themes of the year that stand out? What kind of music did I listen to the most? (I didn't ask that question, but my phone told me anyway).This is the time of year when we're in a review mindset, and that fits very nicely with where we are in the Gospel of John. Because here at the end of Chapter 12, it marks the end of Jesus's public ministry — and John, the Gospel writer, has a review mindset. Just to get our bearings again on this Gospel as a whole, there are two main parts:Part One is Chapters 1-12, which is Jesus's public ministry.Part Two is Chapters 13-20, which is Jesus's private ministry focused on his disciples.Part One has been called the Book of Signs, Part Two has been called the Book of Glory. And it's worked out for us that Part One has been our sermon series in 2025 (and Part Two, God willing, will be 2026).And so here at the end of Part One, it would make sense to look back and reflect on what we've seen this year — and John actually does that for us. In today's passage, John highlights three themes we've seen so far in this Gospel, and the plan for the sermon is to unpack each one and then ask What does it mean for us? It's one thing to understand what John is saying — we start there — but then we need to know what difference it makes in our lives. That's where we're headed. Here's the first theme. It is …1. The Problem of Unbelief (verses 37–41)We see this right away in verse 37. John says,“Though he [Jesus] had done so many signs before them, they still did not believe in him …”You can hear the summary tone in how John says it. Even after all this time, after all these miracles, after all his teaching, still the people did not believe Jesus. That (unfortunately) is consistent with what we've seen since the beginning of this Gospel. Remember how John started back in Chapter 1, verse 10: [Jesus] was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.And that idea just gets repeated:3:19, “the light has come into the world, and people loved the darkness rather than the light …”6:36, Jesus says, “you have seen me and yet do not believe.”7:5, “not even his brothers believed in him.”10:25, the Jews said to him, “If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe…”So yeah, this unbelief is a big deal. It's been a problem from the start, and even after 12 chapters (after this whole year!), the people still don't believe. But now John is going to explain why: He takes us behind the scenes theologically and he tells us that the people's unbelief is in fulfillment of Old Testament prophecy. Bringing in IsaiahJohn shows us this by quoting two different passages from the Book of Isaiah — and we could spend so much time on this because it's so good — but I just wanna show you two things:The first is in verse 38. Everybody find verse 38. And help me out: when you find verse 38, look at the indented quote that starts with the word “Lord.” So everybody: verse 38, the word “Lord” — if you see it, say got it. The quote says:“Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”This is Isaiah 53, verse 1, and it's from the famous passage about the Suffering Servant. The context of that passage is that God has exalted his Suffering Servant and the nations are astonished by him, but the people of Israel reject him. Isaiah is saying the message has been announced, the signs have been seen, but still, Israel does not believe. In other words, Isaiah is saying the same thing John is trying to say! — and so John connects the dots: The unbelief we see in response to Jesus in his public ministry is the unbelief that Isaiah prophesied. That's the first thing to see here.Here's the second … It comes in verse 41, but track with me for a minute …John says, verse 39, in fulfillment of Isaiah 53:1, “Therefore they could not believe.” And then he quotes Isaiah again, this time from Isaiah Chapter 6 about God blinding the eyes of unbelievers and hardening their hearts. That's verse 40.But now look what John says in verse 41. And this is one you're gonna wanna see. Everybody find verse 41. Chapter 12, verse 41 — if you see it, say Got it.Isaiah said these things [what things? It's the things of Isaiah 6 that John just quoted!] because he saw his glory and spoke of him [Isaiah saw whose glory? Who did Isaiah speak of? — John is clear: it's Jesus].Seeing the King!And if you know Isaiah 6, we can never read that passage the same way again! Isaiah 6 is the famous vision Isaiah had in the year King Uzziah died. Isaiah describes it:I saw the Lord sitting upon a throne high and lifted up and the train of his robe filled the temple. And right away this vision includes a throne and a temple — which is interesting because the throne is the place of a king, and the temple is the place of a priest. So is this a vision of a priest-king? This is something!And the seraphim were there — these are wild-looking angelic creatures with six wings — and they called to one another (and maybe you've heard this before):Holy, holy, holy is the Lord of hosts;the whole earth is full of his glory!And the foundations shook at their voices when they called, and the whole place was filled with smoke. And Isaiah, seeing all this, was undone! He said: Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”And John says here that Isaiah was talking about Jesus. Isaiah saw Jesus — just like the people in this Gospel for 12 chapters have seen Jesus — but the difference is that Isaiah was changed, the people still refuse to believe just like God said they would. And what it means for us is this: just like there's no such thing as generic faith, there is no such thing as generic unbelief. If you persist in unbelief … if you continue to disbelieve … it means you are rejecting Jesus. It's personal to him …You are rejecting the one who has come to save you. You are rejecting the one who has come to show you God. And you have seen him — that's the point John stresses here.These unbelievers had seen Jesus — there are many unbelievers in our cities today who have heard the message of Jesus — and their unbelief is a rejection of him. That's the problem of unbelief.It's a theme in the first half of this Gospel.Here's the second theme:2. The Priority of Witness (verses 42–43)This is verse 42. Not every single person full-out rejected Jesus, because, verse 42:Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue …This is fascinating: these are people who ‘believed' in Jesus but did not confess him. Which means these people must've had some kind of mental agreement — the claims of Jesus were compelling to them, Jesus made sense to them, but they kept their stance on Jesus private.They didn't want others to know that they thought positively about Jesus, and the verdict of this kind of ‘faith' is that ultimately it's not real. It's not true faith.And that brings up something really important on the topic of faith: it's that true saving faith is always personal, but never private. True saving faith is personal as in you have to believe as an individual — your parents' faith doesn't count as yours, your spouses' faith doesn't count; you, each of you, have to believe) — true saving faith is personal.But true saving faith is never private. If it's real faith, you don't keep it to yourself. That's why the apostle Paul says, Romans 10, verse 9, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.See, faith in Jesus includes allegiance to Jesus, and allegiance doesn't remain hidden. This is one of the reasons Jesus gave us baptism!Baptism is a public witness to our faith in Jesus. It's a way for us to stake our flag in the ground and say, I'm with Jesus, whatever the social cost might be. And, historically, faith in Jesus has always included some kind of social cost. In the days of Jesus — and at the time that John wrote this Gospel — verse 42 says the threat was expulsion from synagogue. That was a cost for Jewish believers: If you were in with Jesus, you were kicked out of Jewish community. That was a real issue for Jewish converts in the early church. And there was a similar issue with Gentiles, because to say “Jesus is Lord” is to say that Caesar is not Lord — and that was a head-turning statement to make as a subject of the Roman Empire!So no matter how you shook it back in the day — it didn't matter who you were or where you were from — there was no way to truly believe in Jesus that did not involve a social cost, or at least risk. Now that's history, but it's also still the case today … In fact, true story …Social Pressure TodayI heard last week from a credible source that there has been an underground Bible study going on with a group of Somali Muslims and 12 of them have embraced the claims of Christ — which is amazing — however, currently, none of them are willing to make it public. Because could you imagine the cost? (This is real. And we should pray for these 12 individuals — that their faith would go all the way, not partial faith, but true saving faith in Jesus Christ.)True saving faith is not private, and it says Jesus is worth the cost.And we have to be careful here, because we can think that this cost is just out there and it doesn't really affect us. But that's not true. It doesn't matter if your context is Islam or Progressivism or Alt-Right politics, there is social pressure everywhere to not be all-in with Jesus.And it's in different ways and in different degrees, but you know it's there … in your workplace … at your school … on your team — And what's dangerous for us is that in many of our circles it's respectable to be okay with Jesus as long as we're not over the top. Like: being spiritual is good. Talking about your ‘faith' is fine. But don't be all about Jesus. Don't love him that much.That kind of pressure might be more subtle than the pressure of Islam, but the irony is that the dynamic is the same: it's allowing social pressure to dictate what we do with Jesus.And John tells us in verse 43 what the real issue is — it has to do with what you love the most. John says the reason these partial believers did not go all-in with Jesus is because, verse 43:“they loved the glory that comes from man more than the glory that comes from God.”And look, I don't know about you, but this gets my attention. I never want to do this. Never.But it makes me wonder if this disordered love that John is talking about is always part of failed witness. Like in those moments when we have opportunity to be public about our faith and we choose not to, do we choose not to because we love the glory of man more than the glory of God?What John is talking about is part of a universal human weakness — we care so much about what other people think.And that's one reason public witness is so important. Because it puts feet to our faith. It shows that we're not just here because our stomachs are full or because we're enamored by miracles, like the way we've seen people be in this Gospel. But we are truly all in with Jesus. We believe in Jesus, and we want people to know, whatever the cost. That's the priority of witness.Here's the third theme:3. The Purpose of Advent (verses 44–50)Now I'm not just saying this because it's Advent. Look at verse 44: And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me.Jesus repeats that he has been sent — and of course, he is referring to his first Advent. He's talking about Christmas! That he came here — and what was its purpose? Why did Jesus come? He's very clear about it, verse 46: I have come into the world as light, so that whoever believes in me may not remain in darkness.That's clear enough, but Jesus really wants us to get this. So he tells us again, verse 47:If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.And that sounds a lot like what Jesus said in Chapter 3. Remember back in Chapter 3, verse 17, Jesus said plainly: For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.There is no ambiguity in the first half of this Gospel. This is the purpose of Jesus's first Advent: Jesus came to save. The Miracle of ConversionAnd one of the reasons Jesus stresses so much that he came to save, not condemn, is because a lot of people end up condemned — and Jesus wants to explain why. Here's the reason: it's because they don't believe in him. In his first Advent, Jesus came to bring salvation, but judgment happens when people reject his salvation. Judgment is what people bring upon themselves by rejecting Jesus who came to save. And their unbelief is judgment already — the blinding and hardening that Isaiah talked about is God giving people over to what they want. This is how the theologian D. A. Carson puts it: God's judicial hardening is not the capricious manipulation of an arbitrary power that curses morally neutral or even morally pure beings, but it is the holy condemnation of a guilty people who are condemned to do and be what they themselves have chosen ( 448–449, abridged)Listen: If you don't want Jesus now, you don't get Jesus later.And that would have been every single one of us apart from the grace of God. Everyone of us who believes in Jesus has the same story if you go back far enough — it's the sovereign grace of God! He chose us in Christ before the foundations of the world and set his love on us, and in the fullness of time he sent Jesus to save us! But we're all born broken and bent away from God, and our only hope is if God does something about that. And he does. By his Spirit through our hearing the gospel, God brings dead hearts to life — we hear the announcement of who Jesus is and what he's done, and we believe. That's the miracle of conversion:Long my imprisoned spirit layFast bound in sin and nature's night;Thine eye diffused a quick'ning ray,I woke, the dungeon flamed with light;My chains fell off, my heart was free;I rose, went forth and followed Thee.That is how Christians are made! Yes, God is at work. He's the one behind it, but what concerns us is what we do with the message of Jesus now.And that's what makes this passage so remarkable. One More InvitationVerse 44 — notice the first few words. John tells us, verse 44:“And Jesus cried out and said…”That might not seem like a big deal, but we need to compare it with how this passage started in verse 36. This is the end of last week's passage. Verse 36, Jesus said:“While you have the light, believe in the light, that you may become sons of light.” [Then John comments] When Jesus had said these things, he departed and hid himself from them.Jesus has been saying, I will not be here much longer, and while I'm here it's your chance to believe. And then he withdraws. He leaves. It's an exit. Verse 36 could be the end of Jesus's public ministry. It seems like it is!But in verse 44 Jesus comes back out. He shows back up to this crowd that's kept rejecting him, and he does it to make one more invitation. He cries out to give one more chance: I am here to save! Believe in me!Hey, I want you to know that I'm so thankful that Jesus is the kind of Savior who gives one more chance — second chances, third, fourth, fifth chances. It took a lot of chances for some of us, and I know it did for me. Look, my whole childhood was chances — chances to believe over and over again, and then one day, I did. I'm so glad Jesus didn't give up on me. Isn't it amazing that the last thing Jesus does to close out his public ministry is give that one more chance? To offer grace one more time. That seems to me like the best way to end the first half of this sermon series. …Maybe you're here and you've heard about Jesus a thousand times, here's one more invitation…Jesus Christ came to this world to save. That was the purpose of Advent. It's the purpose of Christmas. Jesus came to save, and everyone who believes in him will not perish but have eternal life. Would you believe in him today? Just tell him:Jesus, I can't save myself and I'm tired of trying! You came to save me and I believe you!That's a prayer of faith, and that's the invitation for everyone, right now.And that brings us to the Table.The TableFor those of us who have trusted in Jesus, if you've put your faith in Jesus, this Table is a continued public witness each week that we belong to him. When we eat the bread and drink the cup, we are saying: We are united to Jesus Christ by faith, and we give him thanks!

https://wels2.blob.core.windows.net/daily-devotions/20251221dev.mp3 Listen to Devotion Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God—the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name's sake. And you also are among those Gentiles who are called to belong to Jesus Christ. Romans 1:1-6 Family Matters For many people, these are days of preparation and travel to be with family for Christmas. Most will describe this as an essential and very enjoyable part of the Christmas celebration. Similarly, the reason Jesus was born in Bethlehem was a family matter. His parents had traveled from Nazareth to Bethlehem because “they were of the house and line of David” (Luke 2:4). In the very town that hundreds of years earlier David was anointed the king of Israel, came the one who would fulfill that promise. Jesus had a family. The apostle Paul wrote, “As to his human nature (he) was a descendant of David.” He “became flesh” (John 1:14). He became true man so he could live and experience life like one of us. He also “through the Spirit of holiness was declared with power to be the Son of God” (Romans 1:4). Jesus wasn’t just another human member of David's family tree; he is God himself. The result? We also are among those who are called to belong to Jesus Christ. We have another family to celebrate with this Christmas—all those who realized their need for a Savior, and in whose hearts God’s Spirit has worked a conviction that Jesus is their Savior and Lord. While we enjoy time with our families this Christmas, may we also rejoice that we can trace our spiritual roots back to the Babe of Bethlehem and celebrate with the family of believers our joy in Jesus, who came into this world to be our Savior. Prayer: Dear Jesus, bless my Christmas worship this year and my time together with family as we come together to celebrate your birth. Fill me with the awe of your miraculous birth and the joy that comes from believing that you are my God and Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Luke 3:1-14, 19-23

Fr. Mike reflects on the powerful reality that the sacrament of Baptism makes us partakers of God's Divine nature, fundamentally changing us into beloved sons and daughters of God the Father. He also highlights how the second coming of Christ will come like a thief in the night, how Christians grieve with hope, and how we have to test the prophecies we hear from seers. Today's readings are 2 Peter 1-3, 1 Thessalonians 4-5, and Proverbs 30:17-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

FROM TODAY'S RECAP: - Video: 1 Peter Overview - Article: Is the Priesthood of All Believers Biblical? - Article: A Royal Priesthood in Christ - Article: Does 1 Peter 3:21 Teach That Baptism is Necessary for Salvation? - Article: What is Baptism and Does it Save? - Video: Hebrews Overview - TBR Bookshelf Graphics - Finishers Page - Prep for Next Year: 2026 Episode - Sign up for the NEWScap - Sign up for PREcap Emails Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

There is a tradition that it was the young boy Ignatius whom Christ took upon his knee to explain to His followers that they must become as children to enter the Kingdom. He knew the holy Apostles personally and, with St Polycarp (February 25) was a disciple of St John the Evangelist. He succeeded Evodus as second Bishop of Antioch, the capital of Syria and at that time one of the largest cities in the world. Here, during the persecutions of Domitian, he strengthened the faithful, brought many pagans to Christ, and prayed that he himself would be granted the crown of martyrdom. His flock called him the Godbearer, a title that he did not refuse, for he said that all Christians after their Baptism are truly Bearers of Christ, clothed in the Holy Spirit.   When peace was restored to the Church for awhile, the holy Bishop devoted himself to organizing the young Church on strong foundations at a time when the last of the Apostles had only recently passed away. He established the principle that the Grace imparted to the Apostles at Pentecost was handed down to the bishops appointed by them, and so on through the generations: the Apostolic Succession.   The Emperor Trajan, passing through Syria to make war in Armenia, spent some time in Antioch and initiated a persecution of Christians. Rejoicing that the time of martyrdom had at last arrived, Ignatius presented himself before the Emperor and eloquently declared his faith in Christ.   "So you are a disciple of the one crucified under Pontius Pilate?" asked the Emperor.   "I am the disciple of Him who has nailed my sin to the Cross, and has trodden the Devil and his devices underfoot."   "Why do you call yourself the Godbearer?"   "Because I carry the living Christ within me!"   "Therefore, let the bearer of the Crucified One be taken in chains to Rome, there to be fed to the lions for the amusement of the people."   And so it was. During the long and difficult journey to Rome, cruelly mistreated by his guards, the Saint wrote a series of letters to the young churches which remain one of the treasures of the Church. In Smyrna, he was able to meet with his fellow-disciple Polycarp and entrust to him the care of the churches whose shepherd he had been. As Trajan had ordered, in Rome he was taken to the amphitheater and, as the Synaxarion says, "entered the arena as though approaching the holy altar to serve his last Liturgy in the presence of the faithful, who were crowded among pagans on the steps of the amphitheatre." In a few moments he was completely devoured by the lions, save for a few bones. These were gathered by the faithful and returned to Antioch.   In his Letter to the Romans, the holy Bishop wrote to some who wished to rescue him from his martyrdom: "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

https://wels2.blob.core.windows.net/daily-devotions/20251220dev.mp3 Listen to Devotion Be patient and stand firm, because the Lord’s coming is near. James 5:8 Be Patient ‘I can’t wait!’ That’s a common cry this time of year. Children have been adding items to their Christmas lists for weeks. Waiting another week to see what they may get seems unbearable. It’s just as hard for students to wait for the Christmas break. It’s equally difficult to wait when you are holding a ticket to visit relatives over the Christmas holiday. It doesn’t matter how long you stare at the calendar; there are no shortcuts. Waiting requires patience. The Bible acknowledges that patience isn’t a natural virtue in any of us. It’s especially true when life isn’t going right. When you are afflicted with sickness or are being mistreated, waiting for relief is just about the hardest thing to do. It would be much more natural to grumble and complain when your health is poor. When you aren’t being treated fairly, it’s much easier to lash out or criticize someone else to make them feel as lousy as you feel. So, the Bible tells you to be patient. That’s how God wants you to handle your frustrations and challenges in life. Sometimes you can’t overcome that sickness or get rid of that mistreatment. Yet you can still place your trust in God during those difficult times and wait for God to do his job. God did his biggest job when he sent Jesus to this earth on that first Christmas. Jesus took on himself all the abuse and mistreatment he never deserved. Jesus suffered for all the world’s spiritual sickness. Jesus took away the punishment for all our complaining, grumbling, and stinging criticisms of others. The results of Jesus’ work mean peace and forgiveness for believing hearts. ‘I can’t wait!’ can be your motto for the return of Jesus. You don’t have to count down the days on the calendar. You can wait with patience because Jesus brings more than presents, a brief visit, or a break from school. You can stand firm and eagerly wait for the blessings Jesus has in store for you when he comes back to take you home to heaven. Prayer: Lord Jesus, fill my life with your love and forgiveness so I can patiently endure earthly struggles while I wait for you to come back and bring me your eternal blessings. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Patrick responds to callers grappling with transgender issues, offering resources and discussing a minister’s public transition. He confronts questions about compassion, truth, Catholic teaching, and everyday faith challenges including confession and reverence at Mass, weaving in practical advice and unscripted commentary. Sharp cultural critique collides with moments of empathy, and Catholic guidance is ever-present. David - What would Patrick recommend to help discern transgederism from a Catholic perspective? What academic resource can I use to support my arguments with a person who wants to change their sex? (01:18) Audio: United Methodist Church "pastor" announces during his sermon that he is now "transgender". “ I’m not becoming a woman, I’m giving up pretending to be a man” - https://x.com/libsoftiktok/status/1995877764076110042?s=46&t=m_l2itwnFvka2DG8_72nHQ (03:30) Audio: Piers Morgan - why can’t I identify as a black lesbian - https://x.com/paulembery/status/1992653633716928837?s=46&t=m_l2itwnFvka2DG8_72nHQ (12:51) Audio: CisAmerican liberal gets educated by transindigenous man of color - https://x.com/josh_seiter/status/1983192159227691221 (16:42) Rosemary - As a Catholic, I don't want to be far left or far right. I think we need more compassion to people like that Methodist pastor. (22:16) Jessica - Is it better for kids to go behind a screen or face to face? (26:49) Don - We should agree to take care of American citizens first and then illegals secondly and vet them. What would Christ do? (34:34) Jordan - I have 2 daughters. I am an American living overseas in Australia. When should I do the Baptism of both of my daughters? (41:48) Nick - I am a lector and want to know your opinion on bowing to the altar. Is this ok? I would rather give recognition to the tabernacle. (46:26) Originally aired on 12/03/25

Join Karoline Lewis, Matt Skinner, and Rolf Jacobson as they explore the lectionary texts for the Baptism of Our Lord (January 11, 2026), diving deep into what makes this pivotal moment in Jesus' ministry more than just a baptismal event.The hosts examine why this Sunday marks the beginning of Epiphany rather than simply a theology of baptism. Jesus undergoes John's baptism of repentance—not Christian baptism—which troubled the early church and explains why John's Gospel omits Jesus' baptism entirely. Matt Skinner suggests John the Baptist served as a teacher to Jesus, with repentance signaling Jesus' readiness to embrace God's calling rather than washing away sins.The conversation emphasizes the Holy Spirit's central role: the Spirit's arrival empowers Jesus for ministry and leads him into the wilderness. This is Matthew's first instance of God speaking directly, publicly affirming "This is my Son, the beloved, with whom I am well pleased." The hosts connect this voice to Psalm 2's coronation language and explore whether God's voice thundered like Psalm 29 describes or arrived as a quiet whisper. Isaiah 42's servant songs provide crucial context for understanding Matthew's gentle yet justice-oriented Jesus. The hosts preview how this passage becomes essential for navigating Matthew's gospel, which balances Jesus' easy yoke with uncompromising demands. The discussion touches on how the early church searched scriptures post-resurrection to understand Jesus' identity.Acts 10:34-43 offers Peter's thumbnail sketch of Jesus' ministry, emphasizing God's anointing with the Holy Spirit and power. The hosts note this Sunday functions as a "mini-Pentecost" in Jesus' life, examining how baptism sets a particular way of life in motion—both for Jesus and for contemporary Christians reflecting on their own baptismal calling.

Why do people get baptized? Rabbi Schneider shares the origins of baptism and how to understand what it means to be baptized in Jesus' name. The Jordan River is central to this Holy Land teaching. Watch now and learn what water, going under water, and rising out of the water symbolizes in the Bible.   **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/azs