Podcasts about Pope Paul VI

What Should the new pope do first? A controversial game plan that will please almost no one. Referenced in this Podcast: Scott Austin Key andEvery Shelter, an organization which empowers refugees to build shelters: We Design Shelter Solutions for Refugees - Every Shelter https://everyshelter.org/ "All-Inclusive - Homophobia and Transphobia," Sermon by Pastor Zach Lambert: https://www.youtube.com/watch?v=k3d_mhbTwL4or on Spotify: https://open.spotify.com/episode/69RLRBxTUJJz4zXrq6nKiJ The fascinating history and back story of Pope Paul VI's ban of birth control in Humanae Vitae: https://www.ncronline.org/news/vatican/new-birth-control-commission-papers-reveal-vaticans-hand

Friends of the Rosary,Today, the Fourth Sunday of Easter, is Good Shepherd Sunday and Mother's Day. Congratulations to all moms!The Lord Jesus Christ, who is the true and Good Shepherd of our souls, says in the main reading today (John 10:27-30), "The sheep that belong to me listen to my voice; I know them and they follow me."He knows each one of His sheep and gives His life for them.Today is also the World Day of Prayer for Vocations, instituted by Pope Paul VI in 1964.Yesterday, when Pope Leo XIV prayerfully visited the Shrine of the Mother of Good Counsel in Genazzano, Italy, he urged people to be faithful to Mary.“As the Mother never abandons her children, you must also be faithful to the Mother,” he said.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 11, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

jQuery(document).ready(function(){ cab.clickify(); }); Original Podcast with clickable words https://tinyurl.com/26q4o68l Contact: irishlingos@gmail.com A secret assembly to elect a Pope has begun. Tús curtha le comhthionól rúnda chun Pápa a thoghadh. 133 Cardinals of the Catholic Church from 70 countries around the world have begun the secret conclave in the Vatican this evening to elect a new Pope. Tá tús curtha ag 133 Cairdinéal as an Eaglais Chaitliceach ó 70 tír ar fud an domhain tráthnóna leis an gcomhthionól rúnda sa Vatacáin chun Pápa nua a thoghadh. The Cardinals attended Mass in St. Peter's Basilica this morning. D'fhreastail na Cairdinéil ar Aifreann i mBaisleac Pheadair ar maidin. In the evening, they gathered in the Sistine Chapel in the Vatican to begin the official process. Tráthnóna, bhailigh siad le chéile sa Séipéal Sistíneach sa Vatacáin chun tús a chur leis an bpróiseas oifigiúil. The 133 cardinals were sworn to secrecy before the church doors were closed. Cuireadh an 133 cairdinéal faoi mhionn rúndachta sular dunadh doirse an tséipéil. The cardinals will have no contact with anyone outside the congregation until a successor to Pope Francis, who died last month, has been chosen. Ní bheidh aon teagmháil ag na cairdinéil le duine ar bith taobh amuigh den gcomhthionól go dtí go mbeidh comharba ar an bPápa Prionsias a bhásaigh an mhí seo caite roghnaithe. A Pope has not been elected on the first day of the secret assembly for centuries. Níor toghadh Pápa ar an gcéad lá den chomhthionól rúnda leis na céadta bliain. It is estimated that the cardinals may continue voting for several days before one cardinal has received enough votes to be appointed the 267th Pope of the Catholic Church. Meastar go bhféadfadh sé go leanfaidh na cairdinéil i mbun vótála ar feadh roinnt laethanta sula mbeidh dóthain vótaí faighte ag cairdinéal amháin chun é a cheapadh ina 267 Pápa ar an Eaglais Chaitliceach. There will be one ballot today. Ballóid amháin a bheidh ann inniu. Starting today, Cardinals will be able to vote up to 4 times a day. Ón lá inniu ar aghaidh, beidh na Cairdinéil in ann vóta a chaitheamh suas le 4 bhabhta sa lá. According to rules implemented by Pope Paul VI in 1970, Cardinals must be under 80 years of age to be able to vote. De réir rialacha a chuir an Pápa Pól VI i bhfeidhm i 1970, caithfidh na Cairdinéil a bheith faoi 80 bliain d'aois chun a bheith in ann vóta a chaitheamh. A secret assembly has begun to elect a Pope A secret assembly has begun to elect a Pope Tús curtha le comhthionól rúnda chun Pápa a thoghadh Tús curtha le comhthionól rúnda chun Pápa a thoghadh

Give Someone Else A ChanceActs 5:38-39a "So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail;  but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!”I read this verse in the daily readings today, and it reminded me of the time I spent at retreats at the Schoenstatt Retreat Center in Vallendar, Germany.  Here is a bit of background on Schoenstatt. Schoenstatt is an apostolic Movement of renewal, born in the bosom of the Church. Its spiritual center is the Schoenstatt Shrine, where Mary shows herself in a special way as the Mother and Educator who gives birth to Christ in us, conforming us according to her image.The Schoenstatt Movement encompasses various communities that form the Schoenstatt "Family". As a renewal movement, it has a marked apostolic and lay character; its pedagogy and spirituality are particularly suitable for those who live in the world and must face an increasingly de-Christianized and materialistic environment. Its purpose is to form a new community based on a new person who overcomes the massification of our times and forges a new culture permeated by the spirit of Christ.The reason today's verse reminds me of Schoenstatt is that this principle was applied to the founder. His name is Fr. Joseph Kentenich. He was exiled from the church for a while, and from what I was told, it was similar to the thinking of this verse above. From what I understand, the church wanted to see if the Schoenstatt movement was of God or not. They figured if they removed Father Kentenich from the head of the movement, and it was not of God, then the movement would dissolve and go away. However, if it was from God, then even though the leader was gone, the movement would still continue to grow and flourish. This is what happened: the movement started spreading to other countries. In 1965, Pope Paul VI restored him to leadership, just as the Second Vatican Council was drawing to a close.I am not sure why the Holy Spirit reminded me of this story today. I do know that this verse can apply to our individual lives as well as the Church as a whole. In our lives, we can look at the things we are doing and we can ask if they are from God or not. Is God in all that we do? We can use this verse as a good measure to see if the things we are doing are from God or not.  Do you often over-commit yourself to helping out? Do you sign up for things you don't really want to do because you think, or maybe you know, that if you don't sign up, then no one will? If this is you, then this verse might be life-changing for you.If you struggle with over-scheduling, I want you to reread the verse above. “If this plan or this undertaking is of human origin, it will fail;  but if it is of God, you will not be able to overthrow them.” I know that you are worried that if you don't sign up or if you don't volunteer, then no one else will. If you don't say yes, the project or the event will not happen. However, that is putting a lot of responsibility on your shoulders. It is not your job to ensure every event goes off without a hitch. If the plan or the undertaking is of God, then He will make sure to get the people needed to make sure it happens. If it is of God, then it will not fizzle out because of a lack of participation.Also, maybe our always saying yes is hindering someone else from saying yes. I had a project once, and we needed to have a leader. We were all just sort of looking at one another, and no one really said anything, so I said I would be the leader. I had zero desire to be the leader for this project, as the leader had to submit all the paperwork. However, I assumed no one else wanted to do it as no one else was speaking up. I then found out that someone else wanted to do it, but felt funny saying they would do it. To them, it felt like nominating themself, and they felt that was wrong. So luckily they mentioned it in a roundabout kind of way, and I didn't have to lead the group, and they got to lead the group. I am sure this is happening more than we think.I think there are people who would volunteer more, but they don't feel they have anything to offer. They need others to call out what they see in them. They need other people to reassure them they can do the job, especially if they are stay-at-home moms. Often, we, as stay-at-home moms, tend to forget that we did lots of stuff before we were moms. Since being a mom is our full-time job, we tend to see ourselves as “just moms.” When someone looks at us and personally invites us to volunteer in a position that they think we will be great at, that means a lot.Who do you know that you could be inviting to join you in your tasks? What job do you know you have to give up, but are afraid no one else will take it on? Trust that God has a plan. Trust that He has the perfect person in mind. Then ask God to highlight someone for you that you could invite to take over your position. Or, you can just invite them to give it a try and see how they like it. Whether they take the position or not, I believe they will be honored that you believed they could do it. Just by noticing them and inviting them, you will have made them feel seen and more confident. We all need to be seen.Dear Heavenly Father, I ask you to bless everyone listening. Lord, we want to trust that you will find the people to replace us, but why is it so hard? Why do we feel we have to do it all? Lord, we ask that you help us see that you don't want us to do everything. Help us to see that you have the perfect person lined up when we step aside. Help us to train up a new generation. Help us to pass the love of you and serve you onto others. Help us to step aside and let others know the amazing feelings that come along with doing your work. Help us to trust that if it is of you, then we can't break it. You will always provide. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in October 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I am the God of joy, love, and wonder. Go out there and spread it to one another.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

IMAGE DESCRIPTION: By Pufui Pc Pifpef I - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=31309211 via Wikipedia LINKS Vatican bio of Cardinal Raymond Leo BURKE https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_burke_rl.html        Raymond Leo BURKE on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2010.htm#Burke                             Cardinal Raymond Leo BURKE on Gcatholic.org: https://gcatholic.org/p/2334                                                Cardinal Raymond Leo BURKE on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bburke.html                            Apostolic Signatura on Gcatholic.org: https://gcatholic.org/dioceses/romancuria/d13.htm   Apostolic Signatura on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dbgch.html 2003 Catholic News Agency bio of Archbishop Burke: https://www.catholicnewsagency.com/news/286/pope-appoints-bishop-raymond-burke-as-new-archbishop-of-st-louis  Merriam-Webster, “Defender of the Bond”: https://www.merriam-webster.com/dictionary/defender%20of%20the%20bond#:~:text=The%20meaning%20of%20DEFENDER%20OF%20THE%20BOND,the%20marriage%20bond%20in%20suits%20for%20annulment Dead Theologians Society: https://deadtheologianssociety.com/about/  Catholic Herald analysis of Cardinal Burke's 2014 reassignment: https://web.archive.org/web/20160701214308/http://www.catholicherald.co.uk/news/2014/11/10/thousands-sign-petition-thanking-cardinal-burke/  2013 National Catholic Reporter commentary- “I want a mess” -Pope Francis: https://www.ncronline.org/blogs/distinctly-catholic/pope-i-want-mess  2014 CruxNow “Soap Opera” Synod on the Family coverage: https://web.archive.org/web/20141017055135/http://www.cruxnow.com/church/2014/10/16/synod-is-more-and-more-like-a-soap-opera/ Amoris Laetitia: https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia.html  2017 Knights of Malta reshuffle: https://catholicherald.co.uk/pope-names-archbishop-becciu-as-personal-delegate-to-order-of-malta/  2018 National Catholic Register editorial Reflection on Amoris Laetitia controversy https://www.ncregister.com/news/francis-fifth-a-pontificate-of-footnotes  2016 National Catholic Register coverage of the Dubia: https://www.ncregister.com/news/four-cardinals-formally-ask-pope-for-clarity-on-amoris-laetitia Traditionis custodes: https://www.vatican.va/content/francesco/en/motu_proprio/documents/20210716-motu-proprio-traditionis-custodes.html  Cardinal Burke's Statement on Traditionis Custodes: https://www.cardinalburke.com/presentations/traditionis-custodes The 2023 Dubia (w/Pope Francis' responses): https://www.vaticannews.va/en/pope/news/2023-10/pope-francis-responds-to-dubia-of-five-cardinals.html  National Catholic Reporter coverage of removal of Cardinal Burke's Vatican apartment and salary: https://www.ncronline.org/vatican/vatican-news/pope-francis-remove-cardinal-burkes-vatican-apartment-and-salary-sources-say Anonymous “Cardinal Burke is my enemy” report: https://catholicherald.co.uk/pope-calls-cardinal-burke-his-enemy-and-threatens-to-strip-him-of-privileges-reports-claim/  Where Peter Is coverage of Cardinal Burke's 2024 private meeting with Pope Francis https://wherepeteris.com/cardinal-burkes-meeting-withĥhh-pope-francis/    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes. The youngest of six, Raymond Leo Burke was born on June 30, 1948, in Richland Center, a small town in sparsely populated Richland County, Wisconsin.   Not too much later, the family moved north to tiny Stratford, Wisconsin, where he grew up.   We've had a *lot*, of midwestern Cardinals, in fact all but one of our 8 American Cardinals so far has been born in the midwest, a percentage I would probably consider shocking if I didn't identify as a midwesterner myself, though technically I'm about as much of a northern southerner as you can get, considering my parents basically moved to Virginia to have their kids and immediately moved back to Ohio once that was accomplished. But enough about me, this is about Raymond Leo Burke, who signed up for Holy Cross Seminary in La Crosse in 1962. Later he went to The Catholic University of America in Washington, DC, where he wound up with a masters in philosophy in 1971. After that he was sent to Rome for his theology studies, getting a second masters, this time from the Gregorian. He was ordained by Pope Paul VI–yes, *before* JPII, crazy I know, in 1975 on June 29th, which longtime listeners will probably clock as the Feast of Saints Peter and Paul and more importantly the Popeular History podcasts' official anniversary date.   Returning to Wisconsin as a priest for the Diocese of La Crosse, Father Burke served as an associate rector for the cathedral, then as a religion teacher at Aquinas High School in town.   Making his way back to Rome, Father Burke returned to the Gregorian to study Canon Law, by 1984 he had a doctorate in the topic with a specialization in jurisprudence.   He came back stateside long enough to pick up a couple diocesan roles back in La Crosse, but soon enough he went back to the Gregorian for a third time, this time not as a student but as a teacher, namely as a Visiting professor of Canonical Jurisprudence, a post which he held for nearly a decade from ‘85 to ‘94.   He wound up becoming the first American to hold the position of Defender of the Bond of the Supreme Tribunal of the Apostolic Signature, as a reminder that's basically the Vatican's Supreme Court.   As for what being a Defender of the Bond entails, it's basically the guy in charge of proving the validity of a disputed marriage, typically–I'd imagine--oversomeone's objections, or else, you know, the case wouldn't have wound up in court.   In 1994, his white phone rang, and it was Pope John Paul II, calling to make him bishop of his home Diocese of La Crosse. Father Burke was personally consecrated by His Holiness in the Vatican.   In ‘97, Bishop Burke became a member of the Equestrian Order of the Holy Sepulchre, ranking as a Knight Commander with Star automatically by virtue of his being a bishop. The Order traces its origins to the First Crusade, making it one of the oldest chivalric Orders in the world–and it's not the only such order Bishop Burke will get involved in.   In 2000, bishop Burke became National Director of the Marian Catechist Apostolate, something which certainly seems near to his heart considering he's still in the role. Well, international director now, as things have grown.   In 2002, Bishop Burke invited a fairly new apostolate named the Dead Theologians Society to the diocese, which isn't something I'd normally include, but I wanted to make sure it got a shoutout because it started at my parish. Oriented towards high school and college students, they study the lives of the saints, and Cardinal Burke is a fan, saying: “I am happy to commend the Dead Theologians Society to individual families and to parishes, as a most effective form of Catholic youth ministry.”   In 2003, Bishop Burke became Archbishop Burke when he was transferred to the Metropolitan Archdiocese of Saint Louis, where he served until 2008, when he was called up to Rome, to serve as prefect of the Supreme Tribunal of the Apostolic Signature, there's that Vatican Supreme Court again, and this time he's running it. And if you're making assumptions based on that appointment, yes, he's absolutely considered one of the foremost experts on canon law worldwide, having published numerous books and articles.   In 2010, Pope Benedict raised Archbishop Burke to the rank of Cardinal Deacon and assigned him the deaconry of S. Agata de 'Goti. Naturally he participated in the 2013 conclave that elected Pope Francis, where I am prepared to guess he was in the minority given subsequent events.   The next year, so 2014, Cardinal Burke was transferred from his top judicial spot to serve as the patron of the Sovereign Order of Malta, aka the Knights of Malta, a reassignment that was generally interpreted as a demotion, given he was going from his dream job for canon law geek that made him the highest ranking American in the Vatican at the time to a largely ceremonial post that was, well, not that.   [All that is nothing against the Knights of Malta, which these days are a solid humanitarian resource and quasi-state trivia machine I'll give their own episode at some point.]   The tension between Cardinal Burke and Pope Francis has been fairly clear from the start. They have fundamentally different approaches and styles, and frankly different goals. Cardinal Burke is dedicated to maintaining tradition as the safest route, while Pope Francis has famously called for shaking things up, for example saying:   “What is it that I expect as a consequence of World Youth Day? I want a mess. We knew that in Rio there would be great disorder, but I want trouble in the dioceses!”   That's Pope Francis, of course. Just before his transfer out of his top spot at the Vatican's court, Cardinal Burke noted that many Catholics, quote:   “feel a bit of seasickness, because it seems to them that the ship of the Church has lost its compass.”   End quote.   To his credit, Cardinal Burke took the move in stride, which matches up well with his general view that authority should be respected and that, as a canonist, the Pope is the ultimate authority.   Deference to such authority in the context of the Catholic Church is known as Clericalism, and being pro or anti Clericalism is another point of disagreement between Cardinal Burke and Pope Francis, who said “I want to get rid of clericalism” in the same early interview I mentioned before.   Part of what Cardinal Burke was responding to with his “lost compass” quote was the first stages of the Synod on the Family, which veteran Vatican reporter John Allen Jr described as like a “soap opera”, with working notes that were released to the public speaking positively about things like same-sex unions and other relationships the Vatican tends to describe as “irregular”. After the Synod on the Family wrapped up, in 2016 Pope Francis produced a post-synodal apostolic exhortation called Amoris Laetitia, or “The Joy of Love”, which I saw one of my sources described the longest document in the history of the Papacy, a hell of a claim I am not immediately able to refute because it sure *is* a long one, which is primarily known for the controversy of just one of its footnotes, footnote 351.   I'm still making *some* effort to make these first round episodes be brief, but it's important to keep things in context, so let's go ahead and look at the sentence the footnote is attached to, which is in paragraph 305, and Then the footnote itself. If you want even more context, the entirety of Amoris Laetitia is, of course, linked in the show notes.   Here we go:   “Because of forms of conditioning and mitigating factors, it is possible that in an objective situation of sin – which may not be subjectively culpable, or fully such – a person can be living in God's grace, can love and can also grow in the life of grace and charity, while receiving the Church's help to this end.”   And yes, that is one sentence. Popes are almost as bad about sentence length as I am.   Without the footnote, this probably would have gone relatively unnoticed, the Church accompanying sinners is not a fundamentally revolutionary idea. But the footnote in question gets specific and brings in the Sacraments, which is where things get touchy:   “In certain cases, this can include the help of the sacraments. Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord's mercy” I would also point out that the Eucharist “is not a prize for the perfect, but a powerful medicine and nourishment for the weak”.   For one thing, just to get this out of the way, some of that is in quotation marks with citations. In a document like this that's pretty normal, showing how your argument is based on precedent and authority. Except in this case the precedent and the authority being cited is literally Pope Francis himself. To be clear, this is a normal Pope thing, I found multiple examples of JPII and Pope Benedict doing the same thing, it just amuses me.   Anyways, the idea of people in objectively sinful states receiving communion is hyper-controversial. After all, even as far back as Saint Paul, receiving Communion “unworthily” is an awful thing. Of course, questions have long followed about how anyone can be truly worthy of the Eucharist, with the basic answer there being “with God's help”, but yeah, it's tricky.   We can have an educated guess how Cardinal Burke felt about all this, because he and three other Cardinals--it'll be a while before we get to any of the others–anyways Cardinal Burke and three other Cardinals asked Pope Francis some fairly pointed questions about this in a format called a dubia, traditionally a yes/no format where the Holy Father affirms or denies potential implications drawn from one of their teachings to clarify areas of doubt. In this case, there were five questions submitted, with the first and I daresay the most sincerely debated being the question of whether footnote 351 means divorced and subsequently remarried Catholics can receive communion. There's lots of subtext here, but as a reminder this is actually the *short* version of this episode, so pardon the abbreviation. The next four questions are, to put it snarkily, variations on the obviously very sincere question of “does the truth matter anymore?”   Pope Francis decided not to answer these dubia, which the Cardinals took as an invitation to make them–and his lack of a response–public. Not as a way of outing him after his refusal to answer gotcha questions with a yes/no, not by any means, but because clearly that's what not getting an answer meant Pope Francis wanted them to do.   Now, there's something of an issue here, because we're nearing record word count for Cardinal Numbers, and that's without any real long diversions about the history of Catholicism in Cardinal Burke's area or his interactions with the local secular ruler. It's all been Church stuff. And we're nowhere near the end.   The reality is that I'm painfully aware my own discipline is the only thing that keeps me from going longer on these episodes when appropriate, and the major driving force for keeping them short was to keep things manageable. But now that I'm no longer committed to a daily format, “manageable” has very different implications. And even my secondary driver, a general sense of fairness, not making one Cardinal's episode too much longer than the others, well, the other Cardinals in this batch have had longer episodes too, so it's not as much of a lopsided battle for the First Judgment, and it's not like longer automatically means more interesting.   In the end, with those inhibitions gone, and a sense that this stuff is important and it would be a shame to skip big chunks of it if Cardinal Burke *doesn't* make it to the next round, I'm going to go ahead and keep walking through this so it gets said, and let it take what time it takes. My best guess is we're about halfway through. That way there's no special pressure to make Cardinal Burke advance just to cover anything I felt was too rushed. Don't worry, there's still plenty being left out. Fair?   Fair or not, Let's resume.   In 2015, so after his relegation to the Knights of Malta but before Amoris Laetitia and the Dubia, Cardinal Burke was added to the Congregation for the Causes of Saints, which is still one of his roles though like other Vatican offices it has since been rebranded as a Dicastery.   In 2017, Burke's posting as Patron of the Knights of Malta, the one I described as largely ceremonial, threatened to become interesting when Pope Francis forced the head of the order to resign over, well, condoms, basically. But as soon as things started looking interesting Pope Francis helicoptered in an archbishop to serve as his “special delegate” and more importantly his “exclusive spokesman” to the Order, which effectively sidelined Burke from a gig he had been sidelined *to* a few years earlier.   Nevertheless, 2017 also actually saw Burke start to bounce back some. I want to re emphasize this is notably *after* the Dubia, when later in the year Pope Francis picked Cardinal Burke as the judge in the case of an Archbishop who had been accused of sexully abusing his altar servers. The Archbishop was found guilty and deposed, and by the end of the year, having gotten his feet wet again, Cardinal Burke was back on as a member of the Supreme Tribunal of the Apostolic Signature, though, notably, not as its head anymore.   The next major flashpoint came In 2021, when Pope Francis published Traditionis Custodes, a document that severely restricted the celebration of the old Latin Mass.    Long story short, what's colloquially called Latin Mass is the version of Mass that was the main liturgy for Latin rite Catholics for hundreds of years until the Second Vatican Council kicked off serious updates in the 1960s, the most obvious of which is the general shift from Latin to the use of local aka vernacular languages, and the second most obvious is the direction the priest is facing for the majority of the liturgy. There's obviously more detail available on everything I just said, and people have *opinions*, I'll tell you that for sure.   Cardinal Burke's fundamental opinion was and is that the Latin Mass is great and should be maintained and that, in short, Pope Francis may even be overstepping his bounds in restricting it as much as he is with Traditionis Custodes, which is a strong claim given the whole, you know, general idea of the Papacy.   A few weeks after the Traditionis Custodes stuff went down, Cardinal Burke was on a ventilator fighting for his life. We're only doing living Cardinals at this time, so no suspense there for us, but his bout with COVID was touch-and-go for a while there.   In June 2023, notably a few weeks before his 75th birthday and that customary retirement age, Pope Francis replaced Cardinal Burke as the Patron of the Knights of Malta with an 80 year old Jesuit Cardinal. If you're noticing that Burke was relaced by someone who was themselves a fair bit older and also well past retirement age, yeah, you're not alone in noticing that, and you wouldn't be alone in thinking that some kind of point was being made here.   Just a few weeks after that retirement, Cardinal Burke attached his name to another dubia document, this one covering a larger variety of topics and appearing and in the context of the ongoing Synod on Synodality.   Cardinal Burke was again joined by one of his fellow signers of the first dubia, the other two having passed away in 2017, may they rest in peace. They were also joined by three Cardinals who had not cosigned the previous Dubia, though all of those are over 80 and so we won't be covering them for a while.   In any event, this second set of dubia covered a wider range of topics in its five questions, including two particularly hot-button issues, namely the question of blessings for same sex unions, which is something I will refer you to my Fiducia Supplicans anniversary coverage (oops, didn't get that out yet) on for fuller detail, and notion of women serving as deacons, which is still an open question at the time of this writing: as we've discussed previously, ordination has been pretty firmly ruled out, but there may be room for an unordained diaconate. After all, Saint Paul entrusted the letter to the Romans to a woman he described as a deacon.   Pope Francis actually responded to this second dubia the day after the dubious Cardinals submitted it, giving lengthy and detailed answers to all of their questions. Naturally this seems to have annoyed Cardinal Burke and his compatriots, because remember, traditionally answers to Dubia have been yes or no, and so they reframed their questions and asked Pope Francis to respond just with “yes” or “no”. When it was evident His Holiness was not going to reply further, the Cardinals once again took the lack of an answer- or rather the lack of yes/no format answers- as encouragement to publish everything, which was an interesting move since that seems to have essentially set Fiducia Supplicans in motion, as Pope Francis indicated an openness to informal blessings for homosexuals in one of his dubia responses. All of that is in the show notes.   Later in 2023, Pope Francis stripped Cardinal Burke of his Vatican apartment and retirement salary, which I have been tempted to call a pension but everyone I've seen calls it a retirement salary so it's probably safest to follow suit. Officially no reason was given, but I mean, you've listened to this episode, take your pick of tension points and believe it or not I've skipped several chapters of drama real or alleged. Speaking of alleged, this is the Vatican, so anonymous sources are happy to weigh in, including alleging that Pope Francis straight up said “Cardinal Burke is my enemy”. I don't think I buy that he was so plain about it, but I also don't expect Cardinal Burke is Pope Francis' favorite guy.   On December 29, 2023, Cardinal Burke had a private audience with Pope Francis for the first time in over seven years. Cardinal Burke's last private audience with Pope Francis had been back in 2016, four days before the first dubia was made public.   The idea of the two having a little chat grabbed media attention more than any other meeting between a Cardinal and a Pope that I can recall. As is typical for such one-on-ones, no official reason or agenda was given, and it's not likely we'll ever know what exactly was said, but I've got to hand it to Cardinal Burke for his response when Reuters asked him about it:   ‘Well, I'm still alive.'”   Raymond Leo Cardinal BURKE is eligible to participate in future conclaves until he turns 80 in 2028. “AM I THE DRAMA”? Today's episode is part of Cardinal Numbers,  and there will be more Cardinal Numbers next week. Thank you for listening; God bless you all!

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Full Text of ReadingsMemorial of Saint Catherine of Siena, Virgin and Doctor of the Church Lectionary: 268The Saint of the day is Saint Catherine of SienaSaint Catherine of Siena's Story The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope. In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461. Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue. Reflection Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime. Saint Catherine of Siena is a Patron Saint of: EuropeFire PreventionItaly Click here for more on Saint Catherine of Siena! Saint of the Day, Copyright Franciscan Media

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

pWotD Episode 2911: Pope Benedict XVI Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 624,120 views on Monday, 21 April 2025 our article of the day is Pope Benedict XVI.Pope Benedict XVI (Latin: Benedictus XVI; Italian: Benedetto XVI; German: Benedikt XVI.; born Joseph Alois Ratzinger, German: [ˈjoːzɛf ˈʔaːlɔɪ̯s ˈʁat͡sɪŋɐ]; (16 April 1927 – 31 December 2022) was head of the Catholic Church and sovereign of the Vatican City State from 19 April 2005 until his resignation on 28 February 2013. Benedict's election as pope occurred in the 2005 papal conclave that followed the death of Pope John Paul II. Upon his resignation, Benedict chose to be known as "Pope emeritus", and he retained this title until his death in 2022.Ordained as a priest in 1951 in his native Bavaria, Ratzinger embarked on an academic career and established himself as a highly regarded theologian by the late 1950s. He was appointed a full professor in 1958 when aged 31. After a long career as a professor of theology at several German universities, he was appointed Archbishop of Munich and Freising and created a cardinal by Pope Paul VI in 1977, an unusual promotion for someone with little pastoral experience. In 1981, he was appointed Prefect of the Congregation for the Doctrine of the Faith, one of the most important dicasteries of the Roman Curia. From 2002 until he was elected pope, he was also Dean of the College of Cardinals. Before becoming pope, he had been "a major figure on the Vatican stage for a quarter of a century"; he had had an influence "second to none when it came to setting church priorities and directions" as one of John Paul II's closest confidants.Benedict's writings were prolific and generally defended traditional Catholic doctrine, values, and liturgy. He was originally a liberal theologian but adopted conservative views after 1968. During his papacy, Benedict advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries. He viewed relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. Benedict also revived several traditions and permitted greater use of the Tridentine Mass. He strengthened the relationship between the Catholic Church and art, promoted the use of Latin, and reintroduced traditional papal vestments, for which reason he was called "the pope of aesthetics". He also established personal ordinariates for former Anglicans and Methodists joining the Catholic Church. Benedict's handling of sexual abuse cases within the Catholic Church and opposition to usage of condoms in areas of high HIV transmission was substantially criticised by public health officials, anti-AIDS activists, and victim's rights organizations.On 11 February 2013, Benedict announced his (effective 28 February 2013) resignation, citing a "lack of strength of mind and body" due to his advanced age. His resignation was the first by a pope since Gregory XII in 1415, and the first without external pressure since Celestine V in 1294. He was succeeded by Francis on 13 March 2013 and moved into the newly renovated Mater Ecclesiae Monastery in Vatican City for his retirement. In addition to his native German language, Benedict had some level of proficiency in French, Italian, English, and Spanish. He also knew Portuguese, Latin, Biblical Hebrew, and Biblical Greek. He was a member of several social science academies, such as the French Académie des Sciences Morales et Politiques.This recording reflects the Wikipedia text as of 03:27 UTC on Tuesday, 22 April 2025.For the full current version of the article, see Pope Benedict XVI on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Niamh.

Potiphar's Wife: The Vatican's Secret and Child Sexual AbuseThe ‘cover-up' of child sexual abuse by the Catholic  Church has been occurring under the pontificate of six popes since 1922.  For 1500 years, the Catholic Church accepted that clergy who sexually  abused children deserved to be stripped of their status as priests and  then imprisoned. A series of papal and Council decrees from the twelfth  century required such priests to be dismissed from the priesthood, and  then handed over to the civil authorities for further punishment.That  all changed in 1922 when Pope Pius XI issued his decree Crimen  Sollicitationis that created a de facto ‘privilege of clergy' by  imposing the ‘secret of the Holy Office' on all information obtained  through the Church's canonical investigations. If the State did not know  about these crimes, then there would be no State trials, and the matter  could be treated as a purely canonical crime to be dealt with in secret  in the Church courts. Pope Pius XII continued the decree. Pope John  XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of  ‘pontifical secrecy' to the allegation itself. Pope John Paul II  confirmed the application of pontifical secrecy in 2001, and in 2010,  Benedict XVI even extended it to allegations about priests sexually  abusing intellectually disabled adults. In 2010, Pope Benedict gave a  dispensation to pontifical secrecy to allow reporting to the police  where the local civil law required it, that is, just enough to keep  bishops out of jail. Most countries in the world do not have any such  reporting laws for the vast majority of complaints about the sexual  abuse of children. Pontifical secrecy, the cornerstone of the cover up  continues. The effect on the lives of children by the imposition of the  Church's Top Secret classification on clergy sex abuse allegations may  not have been so bad if canon law had a decent disciplinary system to  dismiss these priests. The 1983 Code of Canon Law imposed a five year  limitation period which virtually ensured there would be no canonical  trials. It required bishops to try to reform these priests before  putting them on trial. When they were on trial, the priest could plead  the Vatican ‘Catch 22' defence—he should not be dismissed because he  couldn't control himself. The Church claims that all of this has  changed. Very little has changed. It has fiddled around the edges of  pontifical secrecy and the disciplinary canons. The Church has been  moonwalking.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that's how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.' They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage's website. Robert Fastiggi's website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don't Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi's previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin's invasion of Ukraine): Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme: Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that's how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.' They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage's website. Robert Fastiggi's website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don't Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi's previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin's invasion of Ukraine): Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme: Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that's how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.' They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage's website. Robert Fastiggi's website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don't Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi's previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin's invasion of Ukraine): Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme: Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that's how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.' They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage's website. Robert Fastiggi's website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don't Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi's previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin's invasion of Ukraine): Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme: Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that's how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.' They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage's website. Robert Fastiggi's website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don't Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi's previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin's invasion of Ukraine): Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme: Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that's how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.' They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage's website. Robert Fastiggi's website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don't Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi's previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin's invasion of Ukraine): Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme: Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Some Catholics are concerned about recent changes to synod structures and future decisions. We take a closer look at Pope Paul VI's vision for synods, the Church's stance on women's ordination and same-sex unions, and answer more on valid marriage, frozen embryos, and Mary's sinlessness. Join The CA Live Club Newsletter: Click Here Questions Covered: 14:40 – Why does the pope not follow Pope Paul VI's understanding of synods only being made up of Cardinals? Will he allow women priests and homosexual weddings? 20:50 – What does the Church require for a marriage to be valid? 24:36 – Why doesn’t the Church have an articulated position on frozen embryos? 33:14 – Why does the Catholic moral belief prioritize the individual and neighbor over family and kin? 41:34 – Why does the Church believe in patron saints? 46:43 – If Mary was human, how was she sinless? 48:09 – Why aren’t the remains of a cremated loved one allowed to be kept in a home? 51:06 – Why do we believe in the God of the Old Testament?

Audio Download Questions Covered: 14:40 – Why does the pope not follow Pope Paul VI's understanding of synods only being made up of Cardinals? Will he allow women priests and homosexual weddings? 20:50 – What does the Church require for a marriage to be valid? 24:36 – Why doesn't the Church have an articulated position […]

In this episode, we talk about spiritual mentorship and being formed in Jesus. We reflect on the spiritual mentors who have journeyed with us and share stories about the lessons that have shaped who we are today.  We also talk about why comparison crushes our ability to receive, our calling to make disciples of all nations, and how the daily witness of our lives is an answer to this call.   Heather's One Thing - Fix You (Live from the O2 Arena) by Jacob Collier and Chris Martin Sister Miriam's One Thing - Dr. Christin McIntyre on the Restore the Glory Podcast and her lectures on Thomistic Psychology (Part 1) (Part 2) Michelle's One Thing - Dr. Mary Lou and Chris O'Grady and letting us use their beach home   Announcement: Join us for our Lenten Study beginning March 5th, 2025 as we journey through “Jesus and the Jubilee: The Biblical Roots of the Year of God's Favor“ by Dr. John Bergsma. We look forward to sitting at the feet of a leading scholar as we unpack what the Lord has in store for us in the year of Jubilee. Order your copy at the St. Paul Center with promo code “ABIDE15” for 15% off. There are also bulk discounts available. The St. Paul Center just restocked their inventory so they have plenty of books for you to order!   Journal Questions: Who has mentored me throughout my life? Who have I mentored throughout my life? How have I failed to acknowledge the humanity of my mentors? What intentional “yeses” can I give to mentoring or being mentored in this season?   Discussion Questions: What were the practical ways that you were able to receive mentorship in your life? What parts of the Face of God did my mentors reveal to me despite their own brokenness? How have your peers mentored you in different seasons? Who can you help discover & release their gifts to the world?   Quote to Ponder: “Modern man listens more willingly to witnesses than to teachers, and if he listens to teachers, it is because they are witnesses.”  (Pope Paul VI, On Evangelization in the Modern World)   Scripture for Lectio: “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” (Romans 10:14-15)   Sponsor - Hallow: This episode is sponsored by Hallow, the #1 prayer app in the world with over 10,000 prayers, meditations, and music to help you find peace and grow closer to God. Hallow's annual Pray40 challenge for Lent is a powerful way to dive deeper into the three pillars of Lent: prayer, fasting, and almsgiving. This year's Pray40 is called The Way and focuses on the writings of St. Josemaría Escrivá and the story of Servant of God Takashi Nagai. You can join Sr. Miriam as well as other Christian voices like Jonathan Roumie, Fr. Mike Schmitz, Mark Wahlberg, actor Chris Pratt, and more for this 40-day journey to the cross. As we meditate on the lives of those who follow Christ, we'll see that despite the noise and distraction of today, Jesus died on the cross so that we might know His love and, ultimately, eternal life. We need only to follow His Way.  Get 3 months free of Hallow at hallow.com/abide   Timestamps:  00:00 - Hallow 01:23 - Intro 02:15 - Welcome 03:26 - The Loss of a Mentor 05:20 - Receiving and Giving 06:40 - Scripture Verse and Guiding Quote 07:16 - Michelle's Mentors 11:26 - Sister's Mentors 15:02 - Heather's Mentors 18:04 - Sitting at Each Other's Feet 18:50 - St. Pope John Paul II 19:47 - The Next Generation 22:06 - Spiritual and Biological Grandparents 25:04 - We are Called to Disciple 26:36 - Where You are Standing is Holy Ground 28:13 - Giving Our Yes to Jesus 30:56 - Speaking Blessings 32:10 - One Things

FAN MAIL--We would love YOUR feedback--Send us a Text Message**this week begins a fresh new schedule, we're excited to publish now on Wednesdays and Saturdays. Thank you to our dedicated listeners, we appreciate you greatly** Show notes:Can Catholic charities maintain their spiritual mission while navigating the tangled web of government funding? On this MOJO Minute podcast, we grapple with this pressing question as we dissect the historical and ongoing relationship between Catholic organizations and the U.S. government. From tracing the roots of government financial support since the 1960s to spotlighting the contentious 2019 audit of Catholic Charities of San Antonio, we uncover the layers of potential misuse and mismanagement. The episode takes a hard look at President Trump's USAID funding freeze and its ripple effect on Catholic relief efforts, sparking a broader discussion on the fine line between fulfilling spiritual missions and succumbing to material dependencies, guided by insights from Evangelii Nutandi, Pope Paul VI's papal encyclical.   This episode doesn't shy away from holding the mirror up to church leadership, examining the need for accountability, especially within the USCCB. Drawing parallels to a contemporary Tower of Babel, the discussion points to the unsettling alignment of church leaders with governmental influences, raising alarm bells over integrity and ownership. We call for a collective push towards justice and transparency, appealing for prayers and support for those striving to uphold these virtues in both Washington and Rome. **Correction:   Evangeli Nutandi was not a papal encyclical but an apostolic exhortation, links to the document are provided. Key Points from this Episode:• Critically reassessing the reliance of Catholic charities on government funding  • President Trump's freeze on USAID impacting humanitarian efforts  • Historical rise of government funding for Catholic charities since the 1960s  • Instances of financial mismanagement and the need for accountability  • Insights from the papal encyclical "Evangelii Nuntiandi" on charity's mission  • Ethical concerns around high salaries of nonprofit executives  • The call for transparency and regular audits of charitable organizations  • Navigating the loss of spiritual focus amidst financial pressuresOther resources:   Want to leave a review? [Click here], and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!Because we care what you think about what we think and our website, please email David@teammojoacademy.com

Today with Fr. Anthony, Tony, and Cristina, they speak on the need to return to God as radical secularization is morphing into paganism.  Father then reads and discusses his Homily and quotes from Pope Paul VI.   St. Stanislaus Kostka Parish

Patrick explores the historical context of receiving communion in the hand versus on the tongue. Drawing from early Church practices cited by St. Cyril of Jerusalem to the directives of the Church Councils and teachings of St. Thomas Aquinas, Patrick explains how and why these customs have changed. Learn about the reasons behind current traditions and what notable Popes, including Pope Paul VI and Pope John Paul II, have decreed on this significant topic. Listen in to gain a richer understanding of our faith's heritage and liturgical practices with Patrick.   Audio: Richard Nixon - To the forgotten Americans (01:16) Lynn - My friend told me that it wasn't required to go to confession if you haven't been to confession in a long time. (02:20) Amy - I remember going to the Latin Mass with communion on the tongue. I get offended by people wanting to do Mass in Latin but I was taught that it was better to receive communion in the hand. I also didn't like the Chapel veil. I loved the Novus Ordo changes. (08:08) * Patrick gives a historical perspective on “Communion in the Hand” (21:03) Joe - Did Jesus' death on the Cross open up the gates of heaven? When were the chapter and verses put in the bible? (30:56) Kelly - How can I celebrate holidays with a family member who had an affair and is now living with the woman? (37:17) Dolores - My care giver has skull tattoos, and I am worried that she may be spiritually bad for me. Should I keep letting her in my house or not? (44:40) Patty – Should my friend invite his trans friend over to a party? (49:09) Originally Aired 11/13/24

Patrick explores the historical context of receiving communion in the hand versus on the tongue. Drawing from early Church practices cited by St. Cyril of Jerusalem to the directives of the Church Councils and teachings of St. Thomas Aquinas, Patrick explains how and why these customs have changed. Learn about the reasons behind current traditions and what notable Popes, including Pope Paul VI and Pope John Paul II, have decreed on this significant topic. Listen in to gain a richer understanding of our faith's heritage and liturgical practices with Patrick.   Audio: Richard Nixon - To the forgotten Americans (01:16) Lynn - My friend told me that it wasn't required to go to confession if you haven't been to confession in a long time. (02:20) Amy - I remember going to the Latin Mass with communion on the tongue. I get offended by people wanting to do Mass in Latin but I was taught that it was better to receive communion in the hand. I also didn't like the Chapel veil. I loved the Novus Ordo changes. (08:08) * Patrick gives a historical perspective on “Communion in the Hand” (21:03) Joe - Did Jesus' death on the Cross open up the gates of heaven? When were the chapter and verses put in the bible? (30:56) Kelly - How can I celebrate holidays with a family member who had an affair and is now living with the woman? (37:17) Dolores - My care giver has skull tattoos, and I am worried that she may be spiritually bad for me. Should I keep letting her in my house or not? (44:40) Patty – Should my friend invite his trans friend over to a party? (49:09)

Re-air from 9/24/24   Today with Fr. Anthony, Tony, and Cristina, they speak on the need to return to God as radical secularization is morphing into paganism.  Father then reads and discusses his Homily and quotes from Pope Paul VI.     St. Stanislaus Kostka Parish

"For we don't invent marriage... any more than we invent human language. It is part of the creation of humanity and if we're lucky we find it available to us and can enter into it. If we are very unlucky, we may live in a society that has wrecked or deformed this human thing." Elizabeth Anscombe was a prominent 20th-century British philosopher, known for her influential work in ethics and her deep commitment to Catholic doctrine. In her essay 'Contraception and Chastity'—one of the earliest defenses of Pope Paul VI's encyclical, Humanae Vitae—Anscombe expertly explains the evil of contraception and contrasts its use with that of methods of natural family planning.  Read by Karina Majewski Links Contraception and Chastity full text: https://global.uwi.edu/sites/default/files/bnccde/PH19B/conchastity.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio  Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

The Papal Visit In early September, Pope Francis visited Indonesia as part of a tour of the region. It was the third papal visit to the country after tours by Pope Paul VI in 1970 and Pope John Paul II in 1989. This trip included Indonesia, Timor Leste, Papua New Guinea and Singapore. The theme of this visit to the world's largest Muslim nation was ‘Faith, Fraternity and Compassion' and appeared to build on an earlier visit to the United Arab Emirates in 2019. On that trip the Pope and the Grand Imam of Al-Azhar co-signed a statement known as the Abu Dhabi document, in which they declared a shared commitment to promote reconciliation, fraternity and with the aim of universal peace. The three-day visit to Jakarta was declared a success by the Vatican and Indonesian observers alike, with the Pope highlighting and praising Indonesia's commitment to interfaith harmony. So, what was the aim of this papal tour for the Vatican and the Catholic Church in Indonesia? What were the Pope's key messages and how was he received? And what lingering influences might this visit have for this minority religion of 9 million people, but also for society more broadly? In this week's episode Jemma chats with Bagus Laksana, the Rector of Sanata Dharma University in Yogyakarta. He is author of 'Muslim and Catholic Pilgrimage Practices: Explorations Through Java' (Routledge, 2016). In 2024, the Talking Indonesia podcast is co-hosted by Dr Jemma Purdey from the Australia-Indonesia Centre, Dr Jacqui Baker from Murdoch University, Dr Elisabeth Kramer from the University of New South Wales and Tito Ambyo from RMIT. Image: IG @archbishopcomensoli

In this episode, Dr. Anthony Lilles and Kris McGregor discuss The Prayer of St. John Paul II. Dr. Lilles reflects on "Sign of Contradiction," the Lenten Retreat preached in 1976 by Karol Cardinal Wojtyla to Pope Paul VI and the papal household. The post The Prayer of St. John Paul II – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Was Pope Paul VI prophetic in his continued prohibition of contraception, as his predecessors were as well. Janet E Smith has shown how Pope Paul VI's teaching has been validated since the Sexual Revolution. She joins Dr. J Jennifer Roback Morse to explain more. #catholic #humanaevitae #uganda   Professor Smith is the author of Humanae Vitae: A Generation Later and A Right to Privacy. Her volume entitled Self-Gift contains her previously published essays on Humanae Vitae and the thought of John Paul II.   She edited Why Humanae Vitae is Right: A Reader; Life Issues, Medical Choices (with Christopher Kaczor); Living the Truth in Love: Pastoral Approaches to Same-Sex Attractions (with R. Paul Check); and Why Humanae Vitae is Still Right, a reader with 21 essays by various authors.   More than two million copies of her talk, “Contraception: Why Not” have been distributed.   Professor Smith served three terms as a consulter to the Pontifical Council on the Family, and 8 years on the Anglican Roman Catholic International Commission III.   She authors a regular column for the National Catholic Register and has appeared on Geraldo, Fox Morning News, CNN International, CNN Newsroom, AlJazeera, and EWTN among others. Professor Smith has received three honorary doctorates and several awards for her scholarship and service.   Visit her website: https://janetsmith.org/   Read her latest articles: https://crisismagazine.com/author/jsmith https://www.ncregister.com/author/janet-e-smith   Watch her presentation on “Humane Vitae 50 Years Later: Progress or Regress”: https://www.youtube.com/watch?v=kHb8L4cgvNk Listen to her lecture on “Theology of the Body”: https://www.youtube.com/watch?v=73MxQgyE1JM   Follow her on social media: https://www.facebook.com/janet.e.smith.73/ https://x.com/profjanetsmith?lang=en   Request a speaking engagement: https://catholicspeakers.com/profiles/dr-janet-smith   Buy her books: https://ignatius.com/authors/janet-smith/   Have a question or a comment? Leave it in the comments, and we'll get back to you!   Subscribe to our YouTube playlist:  @RuthInstitute  Follow us on Social Media: https://www.instagram.com/theruthinstitute https://twitter.com/RuthInstitute https://www.facebook.com/TheRuthInstitute/ https://theruthinstitute.locals.com/newsfeed   Press: NC Register: https://www.ncregister.com/author/jennifer-roback-morse Catholic Answers: https://www.catholic.com/profile/jennifer-roback-morse The Stream: https://stream.org/author/jennifer-roback-morse/ Crisis Magazine: https://crisismagazine.com/author/jennifer-roeback-morse   Father Sullins' Reports on Clergy Sexual Abuse: https://ruthinstitute.org/resource-centers/father-sullins-research/   Buy Dr. Morse's Books: The Sexual State: https://ruthinstitute.org/product/the-sexual-state-2/ Love and Economics: https://ruthinstitute.org/product/love-and-economics-it-takes-a-family-to-raise-a-village/ Smart Sex: https://ruthinstitute.org/product/smart-sex-finding-life-long-love-in-a-hook-up-world/ 101 Tips for a Happier Marriage: https://ruthinstitute.org/product/101-tips-for-a-happier-marriage/ 101 Tips to Marry the Right Person: https://ruthinstitute.org/product/101-tips-for-marrying-the-right-person/   Listen to our podcast: Apple Podcasts - https://podcasts.apple.com/us/podcast/the-ruth-institute-podcast/id309797947 Spotify - https://open.spotify.com/show/1t7mWLRHjrCqNjsbH7zXv1   Subscribe to our newsletter to get this amazing report: Refute the Top 5 Gay Myths https://ruthinstitute.org/refute-the-top-five-myths/   Get the full interview by joining us for exclusive, uncensored content on Locals: https://theruthinstitute.locals.com/support

Patrick takes an unflinching look at a sensitive issue: the fate of souls who leave the Catholic Church. He discusses the grave implications of walking away from the faith, as explained by Catholic teaching. He dives into why the Catholic Church believes it's the true path to salvation, touches on scripture, and the necessity of baptism and the Eucharist. For those on a similar journey, he recommends “Lumen Gentium” by Pope Paul VI, and insightful reads like "Why Be Catholic?" and "Surprised by Truth."   Will - I am considering converting to the Catholic Church. You said that someone who left the Catholic Church wouldn't go to heaven. Does that mean that only Catholics go to heaven? (00:32) James - My mom left the Catholic Church when I was young and my aunt left the convent, and I don't think they are going to hell. I want to reassure the listeners that their loved ones are in heaven. (20:35) Kathy - I was offended by you when you said I wouldn't go to heaven if I wasn't Catholic. Now, I am in RCIA and want to thank you for saying it the way you did. (38:33) Melissa - I left the Church but came back. Had I stayed in the Protestant Church, I would have not been saved because I was living a bad life without boundaries. (42:20) Steve - I agree that the Catholic Church is the visible Church. I think that there is more space for people than you are giving to these people. I think there should be more mercy. (45:36) Herbert - I am 90 years old, and I am hurting. I don't understand how people can love Jesus. (47:35)

The second Guest of our Series 15 of The Night School has her annual feast day on October 15th, which is one reason that we have chosen her to be our Guest on this night. She wrote in a letter in 1574: “It is necessary that we bear our weakness and not try to constrain our nature. Everything amounts to seeking God, since it is for Him that we search out every kind of means, and the soul must be led gently.”Britannica offers this short summary: "St. Teresa's beliefs centered on prayerful meditation and poverty for her sisters. St. Teresa of Avila (born March 28, 1515, Ávila, Spain—died October 4, 1582, Alba de Tormes; canonized 1622; feast day October 15) was a Spanish nun, one of the great mystics and religious women of the Roman Catholic Church, and an author of spiritual classics. She was the originator of the Carmelite Reform, which restored and emphasized the austerity and contemplative character of Carmelite life. St. Teresa was elevated to Doctor of the Church in 1970 by Pope Paul VI, the first woman to be so honored.”St. Teresa was our Guest at The Night School in the Spring of 2019, who was introduced to us by Joel Kibler. Teresa's inexhaustible depth and almost unparalleled grasp of the ways of God with human beings could cause us to choose to have her visit each year, and we still would only have experienced and understood a small part of her enduring gift to the world.

Full Text of ReadingsThursday of the Twenty-fifth Week in Ordinary Time Lectionary: 452The Saint of the day is Saint Paul VISaint Paul VI's Story Born near Brescia in northern Italy, Giovanni Battista Montini was the second of three sons. His father, Giorgio, was a lawyer, editor, and eventually a member of the Italian Chamber of Deputies. His mother, Giuditta, was very involved in Catholic Action. After ordination in 1920, Giovanni did graduate studies in literature, philosophy, and canon law in Rome before he joined the Vatican Secretariat of State in 1924, where he worked for 30 years. He was also chaplain to the Federation of Italian Catholic University Students, where he met and became a very good friend of Aldo Moro, who eventually became prime minister. Moro was kidnapped by the Red Brigade in March 1978, and murdered two months later. A devastated Pope Paul VI presided at his funeral. In 1954, Fr. Montini was named archbishop of Milan, where he sought to win disaffected workers back to the Catholic Church. He called himself the “archbishop of the workers” and visited factories regularly while overseeing the rebuilding of a local Church tremendously disrupted by World War II. In 1958, Montini was the first of 23 cardinals named by Pope John XXIII, two months after the latter's election as pope. Cardinal Montini helped in preparing Vatican II and participated enthusiastically in its first sessions. When he was elected pope in June 1963, he immediately decided to continue that Council, which had another three sessions before its conclusion on December 8, 1965. The day before Vatican II concluded, Paul VI and Patriarch Athenagoras revoked the excommunications that their predecessors had made in 1054. The pope worked very hard to ensure that bishops would approve the Council's 16 documents by overwhelming majorities. Paul VI had stunned the world by visiting the Holy Land in January 1964, and meeting Athenagoras, the Ecumenical Patriarch of Constantinople in person. The pope made eight more international trips, including one in 1965, to visit New York City and speak on behalf of peace before the United Nations General Assembly. He also visited India (1964), Colombia (1968), Uganda (1969), and seven Asian countries during a 10-day tour in 1970. Also in 1965, he instituted the World Synod of Bishops, and the next year decreed that bishops must offer their resignations on reaching age 75. In 1970, he decided that cardinals over 80 would no longer vote in papal conclaves or head the Holy See's major offices. He had increased the number of cardinals significantly, giving many countries their first cardinal. Eventually establishing diplomatic relations between the Holy See and 40 countries, he also instituted a permanent observer mission at the United Nations in 1964. Paul VI wrote seven encyclicals; his last one in 1968 on human life—Humanae Vitae—prohibited artificial birth control. Pope Paul VI died at Castel Gandolfo on August 6, 1978, and was buried in St. Peter's Basilica. He was beatified on October 19, 2014, and canonized on October 14, 2018. Since 2019 his liturgical feast has been celebrated on May 29. Reflection Pope Saint Paul's greatest accomplishment was the completion and implementation of Vatican II. Its decisions about liturgy were the first ones noticed by most Catholics, but its other documents—especially the ones about ecumenism, interfaith relations, divine revelation, religious liberty, the Church's self-understanding and the Church's work with the entire human family—have become the Catholic Church's road map since 1965. Learn more about Pope Paul VI. Saint of the Day, Copyright Franciscan Media

Today with Fr. Anthony, Tony, and Cristina, they speak on the need to return to God as radical secularization is morphing into paganism.  Father then reads and discusses his Homily and quotes from Pope Paul VI.     St. Stanislaus Kostka Parish

"But to experience the gift of married love while respecting the laws of conception is to acknowledge that one is not the master of the sources of life but rather the minister of the design established by the Creator. Just as man does not have unlimited dominion over his body in general, so also, and with more particular reason, he has no such dominion over his specifically sexual faculties, for these are concerned by their very nature with the generation of life, of which God is the source." Issued in 1968, Humanae Vitae is the final encyclical letter of Pope Paul VI. In it, he rejects the conclusions of the 1966 majority report of the Pontifical Commission on Birth Control, and instead reaffirms the Church's longstanding opposition to artificial contraception while promoting natural family planning as a moral alternative. The document remains a significant source text for Church teaching on responsible parenthood, marital love, and the sanctity of life. Links Humanae Vitae full text: https://www.vatican.va/content/paul-vi/en/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Thomas Mirus and Nathan Douglas's mini-series on magisterial documents about cinema comes to a close with an episode covering the Vatican II era - specifically between 1963 and 1995, spanning the pontificates of Pope St. Paul VI and Pope St. John Paul II. This was, frankly, an era of decline in terms of official Church engagement with cinema. Where previous pontificates had dealt with film as a unique artistic medium, Vatican II's decree Inter Mirifica set the template for lumping all modern mass media together under the label of "social communications" - discussing them as new technology and social phenomena rather than as individual arts. That said, even if it leaves something to be desired artistically, boiling everything down to "communication" does result in some valuable insights. And every once in a while in this era, a pope would deliver a World Communications Day message specifically about cinema. Important themes in the documents from this time include: -Artists should strive for the heights, not surrender to the commercial lowest common denominator -Communication as self-gift -Film as medium of cultural exchange -JPII: “The mass media…always return to a particular concept of man; and it is precisely on the basis of the exactness and completeness of this concept that they will be judged.” -The necessity to train children in media literacy so they can properly interpret, not be manipulated by, images and symbols -The role of critics Documents discussed in this episode:  Vatican II, Inter Mirifica (1963) https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19631204_inter-mirifica_en.html Address of Pope Paul VI to artists (closing address of Vatican II, 1965) https://www.vatican.va/content/paul-vi/en/speeches/1965/documents/hf_p-vi_spe_19651208_epilogo-concilio-artisti.html Pontifical Council for Social Communications, Communio et Progressio (1971) https://www.vatican.va/roman_curia/pontifical_councils/pccs/documents/rc_pc_pccs_doc_23051971_communio_en.html Pontifical Council for Social Communications, Aetatis Novae (1992) https://www.vatican.va/roman_curia/pontifical_councils/pccs/documents/rc_pc_pccs_doc_22021992_aetatis_en.html Pope Paul VI, First World Communications Day address (1967) https://www.vatican.va/content/paul-vi/en/messages/communications/documents/hf_p-vi_mes_19670507_i-com-day.html Pope John Paul II, 1984 World Communications Day address https://www.vatican.va/content/john-paul-ii/en/messages/communications/documents/hf_jp-ii_mes_24051984_world-communications-day.html Pope John Paul II, 1995 World Communications Day address on cinema https://www.vatican.va/content/john-paul-ii/en/messages/communications/documents/hf_jp-ii_mes_06011995_world-communications-day.html SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

Questions Covered: 08:25 – Why was Christ' sacrifice necessary for salvation in light of the Old Testament and the law? 18:57 – Why is baptism the only sacrament that can be given by a non-clergy, or non-believer? 33:09 – How do I make sense of Pope Paul VI’s change of indulgences? Are all partial indulgences equal in value? 49:04 – I’m talking to a protestant and having a hard time arguing penal substitutionary atonement. Can you help clarify? …

Special Guest Host Fr. Matthew Spencer delves deep into the teachings of Humanae Vitae, marking its 56th anniversary. He explores the Church's timeless wisdom on marriage and family, and how Pope Paul VI's insights on artificial contraception remain profoundly relevant. Despite the challenges of living counter-culturally, embracing God's plan for marriage brings deeper unity, better communication, and lasting happiness.   Humanae Vitae (16:40) Dicastery for the Doctrine of the Faith recognizes ‘Trinity Fount of Mercy' messages (34:01)

Love to hear from you; “Send us a Text Message”Is the Catholic Church facing an unprecedented crisis? Join us for an enlightening conversation with Bishop Athanasius Schneider as we tackle the pressing challenges undermining the Church and Western civilization today. We compare the current climate of relativism and heretical acceptance to historical crises such as the Arian crisis of the fourth century and the modernist theories of the 19th and 20th centuries. Explore the nuances of the Second Vatican Council with us through the lens of Archbishop Marcel Lefebvre'sinterpretations. Reflecting on Pope Paul VI's indication that the council did not propose infallible teachings, we emphasize the importance of future magisterium to rectify these issues. Personal anecdotes and experiences are shared to provide practical advice for Catholic families aiming to prioritize their love for God as the cornerstone of their faith.We also discuss the liturgical changes post-Vatican II, focusing on the significant departures from the guidelines of Sacrosanctum Concilium. Our discussion delves into the controversies surrounding the Novus Ordo Mass and the historical reactions from Church leaders. We explore why some clergy find the Traditional Latin Mass and its Christocentric approach uncomfortable compared to the anthropocentric Novus Ordo. Ending on a hopeful note, we underscore that the Church's essence is divinely safeguarded, irrespective of any one Pope's influence. Recommended Books offering deeper understanding and spiritual growth by Bishop Schneider: (Order through the links below)"Flee from Heresy" "Credo" "The Catholic Mass"NOTICE! We are making many of our favorite interviews also available as Video Podcasts. You now have the option of watching the podcast if you prefer. The Video usually goes up a day later than the audio release on X or our Website! Follow us on X: John Paul II Renewal @JP2RenewalCatch up with the latest on our website: jp2renew.org and Sign up for our Newsletter!!  Contact Jack: info@jp2renew.orgsubstack.com/@jackrigertSupport the Show.

Full Text of ReadingsTuesday of the Thirteenth Week in Ordinary Time Lectionary: 378The Saint of the day is Saint Oliver PlunkettSaint Oliver Plunkett’s Story The name of today's saint is especially familiar to the Irish and the English—and with good reason. The English martyred Oliver Plunkett for defending the faith in his native Ireland during a period of severe persecution. Born in County Meath in 1629, Oliver studied for the priesthood in Rome and was ordained there in 1654. After some years of teaching and service to the poor of Rome he was appointed Archbishop of Armagh in Ireland. Four years later, in 1673, a new wave of anti-Catholic persecution began, forcing Archbishop Plunkett to do his pastoral work in secrecy and disguise and to live in hiding. Meanwhile, many of his priests were sent into exile, schools were closed, Church services had to be held in secret, and convents and seminaries were suppressed. As archbishop, Plunkett was viewed as ultimately responsible for any rebellion or political activity among his parishioners. Archbishop Plunkett was arrested and imprisoned in Dublin Castle in 1679, but his trial was moved to London. After deliberating for 15 minutes, a jury found him guilty of fomenting revolt. He was hanged, drawn, and quartered in July 1681. Pope Paul VI canonized Oliver Plunkett in 1975. Reflection Stories like that of Oliver Plunkett seem to fit history. “Things like that don't happen today” is often our thought. But they do. False accusations, prejudice, anti-Catholic sentiments, racism, sexism, etc. are still an active reality in our day. Perhaps a prayer to Saint Oliver for peace and justice might be appropriate. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of the Eleventh Week in Ordinary Time Lectionary: 366The Saint of the day is Venerable Matt TalbotVenerable Matt Talbot's story Matt can be considered the patron of men and women struggling with alcoholism. He was born in Dublin, where his father worked on the docks and had a difficult time supporting his family. After a few years of schooling, Matt obtained work as a messenger for some liquor merchants; there he began to drink excessively. For 15 years—until he was almost 30—Matt was an active alcoholic. One day he decided to take “the pledge” for three months, make a general confession and begin to attend daily Mass. There is evidence that Matt's first seven years after taking the pledge were especially difficult. Avoiding his former drinking places was hard. He began to pray as intensely as he used to drink. He also tried to pay back people from whom he had borrowed or stolen money while he was drinking. Most of his life Matt worked as a builder's laborer. He joined the Secular Franciscan Order and began a life of strict penance; he abstained from meat nine months a year. Matt spent hours every night avidly reading Scripture and the lives of the saints. He prayed the rosary conscientiously. Though his job did not make him rich, Matt contributed generously to the missions. After 1923, Matt’s health failed, and he was forced to quit work. He died on his way to church on Trinity Sunday. Fifty years later, Pope Paul VI gave Matt Talbot the title venerable. His liturgical feast is celebrated on June 19. Reflection In looking at the life of Matt Talbot, we may easily focus on the later years when he had stopped drinking for some time and was leading a penitential life. Only alcoholic men and women who have stopped drinking can fully appreciate how difficult the earliest years of sobriety were for Matt. He had to take one day at a time. So do the rest of us. Venerable Matt Talbot is the Patron Saint of: AlcoholicsRecovery from Substance Abuse and AddictionsSobriety Click here for a prayer in honor of Venerable Matt Talbot! Saint of the Day, Copyright Franciscan Media

Rerun: Circulated in some form since the 16th century, the ‘Index of Forbidden Books' was quietly discontinued by Pope Paul VI on 14th June, 1966. In its 400-year+ history, the Index Librorum Prohibitorum had censored hundreds of authors including the German astrologer Keppler, the philosopher Kant, and Protestant theologians Martin Luther and John Calvin. But Darwin wasn't included - because all books about atheism were automatically considered heretical. In this episode, Rebecca, Arion and Olly explain the processes behind the scenes; revisit some choice exchanges between Catholic scholars; and reveal the books they'd ban forever - if only they could... Further Reading: • ‘Roman Catholics: The Issue of Imprimatur' (TIME, 1966): http://content.time.com/time/subscriber/article/0,33009,836269,00.html • Wikipedia's list of Authors and Works in the Index: https://en.wikipedia.org/wiki/List_of_authors_and_works_on_the_Index_Librorum_Prohibitorum • ‘Vatican: Forbidden Works' from Journeyman Pictures: https://www.youtube.com/watch?v=j_S81oSR2AA ‘Why am I hearing a rerun?' Each Thursday and Friday we repeat stories from our archive of 800+ episodes, so we can maintain the quality of our independent podcast and bring you fresh, free content every Monday-Wednesday…  … But

The ‘cover-up' of child sexual abuse by the Catholic Church has been occurring under the pontificate of six popes since 1922. For 1500 years, the Catholic Church accepted that clergy who sexually abused children deserved to be stripped of their status as priests and then imprisoned. A series of papal and Council decrees from the twelfth century required such priests to be dismissed from the priesthood, and then handed over to the civil authorities for further punishment.That all changed in 1922 when Pope Pius XI issued his decree Crimen Sollicitationis that created a de facto ‘privilege of clergy' by imposing the ‘secret of the Holy Office' on all information obtained through the Church's canonical investigations. If the State did not know about these crimes, then there would be no State trials, and the matter could be treated as a purely canonical crime to be dealt with in secret in the Church courts. Pope Pius XII continued the decree. Pope John XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of ‘pontifical secrecy' to the allegation itself. Pope John Paul II confirmed the application of pontifical secrecy in 2001, and in 2010, Benedict XVI even extended it to allegations about priests sexually abusing intellectually disabled adults. In 2010, Pope Benedict gave a dispensation to pontifical secrecy to allow reporting to the police where the local civil law required it, that is, just enough to keep bishops out of jail. Most countries in the world do not have any such reporting laws for the vast majority of complaints about the sexual abuse of children. Pontifical secrecy, the cornerstone of the cover up continues. The effect on the lives of children by the imposition of the Church's Top Secret classification on clergy sex abuse allegations may not have been so bad if canon law had a decent disciplinary system to dismiss these priests. The 1983 Code of Canon Law imposed a five year limitation period which virtually ensured there would be no canonical trials. It required bishops to try to reform these priests before putting them on trial. When they were on trial, the priest could plead the Vatican ‘Catch 22' defence—he should not be dismissed because he couldn't control himself. The Church claims that all of this has changed. Very little has changed. It has fiddled around the edges of pontifical secrecy and the disciplinary canons. The Church has been moonwalking.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

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Father Ed Broom, OMV, serves as Associate Pastor at St. Peter Chanel Church in Hawaiian Gardens, California. He is a member of the Religious Order, Oblates of the Virgin Mary, and was ordained by Saint John Paul II in St Peter's Basilica on May 25, 1986. Fr. Ed is a Retreat Master and teaches Catholic […] The post POPE PAUL VI AND VATICAN II DOCUMENTS appeared first on Fr. Ed Broom, OMV Oblates of the Virgin Mary.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comBill needs no introduction, but he's been the formidable host of HBO's Real Time for 21 years now, and before that he hosted Politically Incorrect, which ran from 1993 to 2002. He has a new book out, What This Comedian Said Will Shock You — a collection of his best editorials on Real Time. Also check out his podcast, “Club Random,” which he recently expanded into a pod network, Club Random Studios. Bill manages to do all of that and still perform standup on the road — schedule here.For two clips of our convo — on Bill not caving to political correctness after 9/11, and the two of us debating the credibility of the Gospels — pop over to our YouTube page. Other topics: Bill going to church every Sunday as a kid; his Irish-Catholic dad turning away from the Church after Pope Paul VI; how the left today is bonkers; how Biden is captured by wokeness; the toxicity of the Trump cult; getting his GOP rivals to bend the knee; Ann Coulter's balls in opposing him; the crisis of mass illegal migration; the dickishness of DeSantis on lab meat and rainbow bridges; his sensible approach to Covid; election deniers; the remarkable progress of legal weed and marriage equality; Bill's movie Religulous; his admiration for Jesus as a philosopher; Muhammad the invading warrior; slavery in the Bible; the conflicting accounts of the Resurrection; whether Paul was a closeted gay; Christianity starting as a bourgeois religion; the pagan origins of Christian holidays; Richard Dawkins; the rise of the nones; wokeness as a religion; Bronze Age Pervert; Lauren Boebert on church/state; American exceptionalism as Christian heresy; October 7th; the profound illiberalism of Hamas; their Nazi-like tactics; “Hamas wants to commit genocide but can't — Israel can, but won't”; Rafah as Dunkirk; Biden's Morehouse speech; Trump's insane antics as the ultimate teflon; his humor; wokeness as a gold mine for comedy; comics who cave to PC; Trump's energy on the trail; and Bill's grueling book tour offering insight into campaigning.Browse the Dishcast archive for an episode you might enjoy (the first 102 are free in their entirety — subscribe to get everything else). Coming up: Nellie Bowles on the woke revolution, Noah Smith on the economy, George Will on Trump and conservatism, Lionel Shriver on her new novel, Elizabeth Corey on Oakeshott, Bill Wasik and Monica Murphy on animal cruelty; and the great Van Jones! Send any guest recs, dissents, and other comments to dish@andrewsullivan.com.