Podcasts about Pope Paul VI

The new mass promulgated by Pope Paul VI was not the first time Catholics faced a new English mass replacing the timeless Latin Mass.A similar thing happened in the mid-16th century, which led to an armed rebellion to defend the Catholic mass.That history on this episode of Catholic History Trek.

Friends of the Rosary,Today, we celebrate the memorial of St. Maximilian Kolbe, "a martyr of love," as St. Pope Paul VI described him, whooffered his life in exchange for the life of a husband and father of two sons, on August 14, at the German Nazi concentration and death camp of Auschwitz in Poland. The Polish 47-year-old Franciscan Conventual priest was killed by the Nazis with a lethal injection on August 14, 80 years ago.St. Kolbe, the founder of the worldwide evangelization movement, Militia Immaculatae, and a missionary in Japan in the 1930s, faithfully followed the path of Christ's sacrifice and His words in John's Gospel: “No one has a greater love than this: to lay down one's life for one's friends” –that we read today.The priest was arrested in February 1941 on charges of aiding Jews and the Polish underground and was imprisoned in Warsaw. He was deported to the death camp of Auschwitz, Poland, where he was stripped of his Franciscan habit and assigned prisoner number 16670. He was forced to do the most humiliating jobs, such as carrying dead bodies to the crematorium. Nevertheless, he continued his charity and priestly ministry, for which he was subjected to violent beatings by the guards.At the end of July 1941, when a prisoner escaped from Auschwitz, in retaliation, the deputy camp commander picked up 10 men to be starved to death in an underground bunker to deter further escape attempts. When one of the selected men, Franciszek Gajowniczek, cried out, "My wife! My children!", Kolbe volunteered to die in his place, arguing he was a Catholic priest and older than Gajowniczek, 41. The deputy commander accepted the offer.The Polish priest and others were thus locked up in the "starvation bunker" without food and water. There, Kolbe led the prisoners in prayer. Prison guards found him standing or kneeling in the cell and looking calmly at those who entered. After they had been starved and deprived of water for two weeks, only Kolbe remained alive.The prison authorities administered him a lethal injection of carbolic acid. Kolbe is said to have raised his left arm and calmly waited for the injection. Before dying, he pronounced the two words, “Ave Maria”, the final pledge of a life entrusted to the Immaculate Conception. His remains were cremated on 15 August, the feast of the Assumption of Mary.During his visit to Poland in 2016, Pope Francis visited the " starvation bunker " on July 29, where Kolbe breathed his last in Auschwitz. After a moment of silence and reflection, he left, signing the visitors' book with a brief prayer: “Lord, have mercy on your people, Lord, forgive us for so much cruelty”.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 14, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

On July 25, 1968, Pope Paul VI published Humane Vitae. And on July 25, 1978, the first test-tube baby was born. It seems fitting that these events would fall on the same day; the culture and even some within the church disregarded the warnings of Humane Vitae when it was published, and we've been paying the price ever since. Rachel Coleman has more.

Full Text of Readings Friday of the Sixteenth Week in Ordinary Time Lectionary: 399 The Saint of the day is Saint Sharbel Makhlouf Saint Sharbel Makhlouf's Story Although this saint never traveled far from the Lebanese village of Beka-Kafra where he was born, his influence has spread widely. Joseph Zaroun Maklouf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel Makhlouf in honor of a second-century martyr. He professed his final vows in 1853, and was ordained six years later. Following the example of the fifth-century Saint Maron, Sharbel Makhlouf lived as a hermit from 1875, until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified Sharbel in 1965, and canonized him 12 years later. Reflection John Paul II often said that the Church has two lungs—East and West—and it must learn to breathe using both of them. Remembering saints like Sharbel Makhlouf helps the Church to appreciate both the diversity and unity present in the Catholic Church. Like all the saints, Sharbel points us to God and invites us to cooperate generously with God's grace, no matter what our situation in life may be. As our prayer life becomes deeper and more honest, we become more ready to make that generous response.Saint of the Day, Copyright Franciscan Media

Step into the Vatican as we explore the life of Pope Paul VI—the leader of the Catholic Church who brought centuries-old traditions into the modern era!When Pope Paul VI was elected in 1963, the world was changing fast. Cold War tensions were high, TV was everywhere, and young people were asking big questions about the future. Instead of staying inside the Vatican walls, Pope Paul VI did something unprecedented: he packed his bags and took to the skies! Known as the first "Pilgrim Pope," he flew to six continents, speaking to world leaders, promoting global peace, and becoming the first reigning pope to visit the United States and address the United Nations.Join Amy, Dave, Andrew, and Caroline as we break down:The Vatican II Revolution: How Pope Paul VI helped complete a massive project to modernize church traditions and connect with people across the globe.The Flying Pope: How he used modern air travel to build bridges across different cultures, countries, and faiths during a turbulent decade.A Message of Peace: His historic speech at the UN, calling on world leaders to end conflict during the height of the Cold War.Plus, stick around until the end for our signature kid-approved joke and fun trivia! Whether you're listening in the car or studying for history class, let's ignite the story behind Billy Joel's famous line!Send us Fan MailAbout History Ignited: History Ignited is the award-winning kids and family history podcast inspired by Billy Joel's We Didn't Start the Fire. Each short episode explores the real stories behind the people, events, inventions, and cultural moments that shaped the world from the 1950s through the 1980s. Winner of the 2025 Webby People's Voice Award for Best Kids & Family Podcast.

Full Text of Readings Thursday of the Thirteenth Week in Ordinary Time Lectionary: 380 The Saint of the day is Saint Oliver Plunkett Saint Oliver Plunkett's Story The name of today's saint is especially familiar to the Irish and the English—and with good reason. The English martyred Oliver Plunkett for defending the faith in his native Ireland during a period of severe persecution. Born in County Meath in 1629, Oliver studied for the priesthood in Rome and was ordained there in 1654. After some years of teaching and service to the poor of Rome he was appointed Archbishop of Armagh in Ireland. Four years later, in 1673, a new wave of anti-Catholic persecution began, forcing Archbishop Plunkett to do his pastoral work in secrecy and disguise and to live in hiding. Meanwhile, many of his priests were sent into exile, schools were closed, Church services had to be held in secret, and convents and seminaries were suppressed. As archbishop, Plunkett was viewed as ultimately responsible for any rebellion or political activity among his parishioners. Oliver Plunkett was arrested and imprisoned in Dublin Castle in 1679, but his trial was moved to London. After deliberating for 15 minutes, a jury found him guilty of fomenting revolt. He was hanged, drawn, and quartered in July 1681. Pope Paul VI canonized Oliver in 1975. Reflection Stories like that of Oliver Plunkett seem to fit history. “Things like that don't happen today” is often our thought. But they do. False accusations, prejudice, anti-Catholic sentiments, racism, sexism, etc. are still an active reality in our day. Perhaps a prayer to Saint Oliver Plunkett for peace and justice might be appropriate.Saint of the Day, Copyright Franciscan Media

Full Text of Readings Thursday of the Eleventh Week in Ordinary Time Lectionary: 368 The Saint of the day is Venerable Matt Talbot Venerable Matt Talbot's Story Matt Talbot can be considered the patron of men and women struggling with alcoholism. He was born in Dublin, where his father worked on the docks and had a difficult time supporting his family. After a few years of schooling, Matt obtained work as a messenger for some liquor merchants; there he began to drink excessively. For 15 years—until he was almost 30—Matt was an active alcoholic. One day he decided to take “the pledge” for three months, make a general confession and begin to attend daily Mass. There is evidence that Matt's first seven years after taking the pledge were especially difficult. Avoiding his former drinking places was hard. He began to pray as intensely as he used to drink. He also tried to pay back people from whom he had borrowed or stolen money while he was drinking. Most of his life Matt Talbot worked as a builder's laborer. He joined the Secular Franciscan Order and began a life of strict penance; he abstained from meat nine months a year. Matt spent hours every night avidly reading Scripture and the lives of the saints. He prayed the rosary conscientiously. Though his job did not make him rich, Matt contributed generously to the missions. After 1923, Matt's health failed, and he was forced to quit work. He died on his way to church on Trinity Sunday. Fifty years later, Pope Paul VI gave Matt Talbot the title venerable. His liturgical feast is celebrated on June 19. Reflection In looking at the life of Matt Talbot, we may easily focus on the later years when he had stopped drinking for some time and was leading a penitential life. Only alcoholic men and women who have stopped drinking can fully appreciate how difficult the earliest years of sobriety were for Matt. He had to take one day at a time. So do the rest of us.Saint of the Day, Copyright Franciscan Media

Join Father Eamonn and Matthias Conroy as they bring Pope Paul VI's landmark 1968 encyclical to vivid life in this deeply enriching radio conversation from Radio Maria Ireland. Together, they explore how the document addresses Christian couples, medical professionals, priests, and bishops — offering guidance on marriage, parenthood, conscience, and living faithfully within the Church's […] L'articolo Faith, Family & Freedom Through Church Wisdom – Humanae Vitae – Church Wisdom with Fr Eamonn McCarthy & Matthias Conroy proviene da Radio Maria.

Meditation by Fr. Eric Nicolai at Ellentor Centre in Toronto, May 29, 2026. Today is the memorial of Pope Paul VI, Giovanni Battista Montini, a man of courage in a time of upheaval.Gen 12, 1-16: God speaks to Abraham: leave your country, your family, and go to the country I will tell you. So he responded by going to that unknown country. He was open to what God wanted. It took courage and fortitude and magnanimity to undertake such a massive task, to be the father of a nation.We need this human virtue of fortitude, but it must also be supernatural, done out of love.Music: Mulvey Awakening

Send us Fan MailKeeping faith quiet can feel like the safest option, especially when the culture feels louder, busier, and more skeptical than ever. But if the gospel really is good news, silence is not a neutral choice. We lean into Pope Paul VI's urgent, compassionate call to evangelization and ask what it looks like to speak the name of Jesus with confidence, without becoming pushy or performative. We walk through the Great Commission (Matthew 28:19-20) as a mission for everyday believers: parents at home, students in class, coworkers in meetings, and neighbors across the fence. Drawing from Evangelii Nuntiandi, we talk about Christian witness that is rooted in Scripture, formed in prayer, and empowered by the Holy Spirit. We also unpack why “modern man listens more willingly to witnesses than to teachers” and how simple choices like kindness, forgiveness, and peace can open real conversations about Christ. Fear is part of the story for most of us, so we get practical: how to start small, how to offer prayer in ordinary moments, and how to trust that the Spirit will give words when you need them (Luke 12:12, Matthew 10:19-20). We also share how visible reminders of faith, including meaningful Christian jewelry and Scripture-inspired accessories, can gently spark questions and create natural openings to share hope. If this encourages you, subscribe for more, share it with a friend who needs courage, and leave a review so more people can find the message. What's one small step you can take this week to let your light shine?Writings of Pope Paul VIOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here

Today we are celebrating the feast of a relatively new saint, St. Pope Paul VI. What is a saint anyway?

Love to hear from you; “Send us a Text Message”A single document from 1968 somehow describes the world we're living in right now. We pick up Pope Paul VI's Humanae Vitae and ask a blunt question: if contraception was supposed to make sex safer, marriage easier, and society calmer, why are we surrounded by divorce, pornography, fatherlessness, hookup culture, and a deep confusion about identity and meaning?Linda Piper walks with us through the “contraceptive mentality” and why it doesn't stay limited to the bedroom. We unpack Paul VI's four warnings: how contraception makes infidelity easier, lowers sexual morality across the culture, reduces respect for women, and invites governments and institutions to treat fertility like a problem to manage. From there we connect the dots to modern claims about contraception rights, abortion, and the feeling many young people carry that something is off even if they can't yet name it.If this conversation helps you see your relationships and your choices with new clarity, subscribe, share it with a friend who's searching, and leave a review so more people can find it.Read Linda's article on X at John Paul II Renewal or on Substack "The World Changes When We Pass On What is True, Good and Beautiful" Visit Claymore and Get a copy of the Claymore Battle Plan Handbook! Support the show

Send us Fan MailA single line from the cross reshapes the way Catholics understand family, suffering, and belonging: “Behold your mother.” We walk straight into John 19:26-27 and take it seriously as more than a tender moment between Jesus, Mary, and John. For us, it's Christ's deliberate gift to the whole Church, a spiritual motherhood meant to meet real life, the nights of doubt, the weight of grief, and the quiet fear of being left to figure faith out alone.From there, we trace the biblical foundations for Mary, Mother of the Church across Scripture. We connect Calvary to the wider story: Genesis 3:15 and the promise of the woman and her offspring, Mary's trusting “yes” at the Annunciation, and her prayerful presence with the apostles as the Church is born at Pentecost (Acts 1:14). Along the way, we talk about what Marian devotion is supposed to do in a healthy Catholic life: lead us closer to Jesus, strengthen fidelity, and deepen love for the Eucharist.We also step into Church history, from the early Christians honoring Mary as Theotokos to the saints who leaned on her as a true mother in faith. Then we land at a pivotal moment: Pope Paul VI's 1964 proclamation of Mary as Mater Ecclesiae during the Second Vatican Council, offered as a warm reassurance in a rapidly changing world. If you're searching for steadiness, clarity, and hope, this conversation is an invitation to take Mary “into your home” as John did. Subscribe, share this with a friend who needs encouragement, and leave a review. What part of Mary's story do you lean on most?Browse the Virgin Mary ShopOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here

My homily explores the Catholic feast of Mary, Mother of the Church, celebrated on the Monday after Pentecost, marking the transition into Ordinary Time. This title, officially promulgated by Pope Paul VI, finds its theological roots in the belief that if Mary is the mother of Jesus, she is naturally the mother of his mystical body, the Church. The narrative highlights the biblical scene at Calvary, where Jesus entrusted his mother to the apostle John, symbolizing his desire for all believers to welcome her into their spiritual lives. By contrasting Mary's obedience with Eve's disobedience, I emphasize her role as a protective figure who intercedes for the faithful. Ultimately, the text encourages believers to move beyond physical devotions and truly place themselves under Mary's maternal care in all aspects of life. To illustrate this devotion, my homily recounts how Pope John Paul II installed a prominent mosaic of Mary in St. Peter's Square to ensure her constant presence at the heart of the Church.

Full Text of Readings Memorial of Saint Catherine of Siena, Virgin and Doctor of the Church Lectionary: 281 The Saint of the day is Saint Catherine of Siena Saint Catherine of Siena's Story The value Saint Catherine of Siena makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. Saint Catherine of Siena entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope. In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Saint Catherine of Siena spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461. Saint Catherine of Siena ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue. Reflection Though she lived her life in a faith experience and spirituality far different from that of our own time, Saint Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime. Like any journey worth taking, our faith journeys are marred by difficulties and doubt. But as Saint Catherine of Siena proved, all struggles are worthwhile if it brings us into closer proximity to God. Catherine of Siena: Pray for us!Saint of the Day, Copyright Franciscan Media

Chez Filippini and Dr. Luke Arredondo travel to Florida State University in Tallahassee, FL to discuss Pope Paul VI's 1967 encyclical "Populorum Progressio" with Dr. Aline Kalbian, a former professor and current Associate Dean at Florida State University. They talk about how Pope Paul VI links economic and political progress with spiritual growth, cultural integrity, and the Church's moral guidance on global inequality. The discussion also highlights connections to Humanae Vitae and later social teaching on issues like nationalism, racism, migration, and the modern economy.

Father Chris Alar, MIC turns our attention to the Feast of the Holy Family and the profound truth it reveals about God's design for human life. The Holy Family is not a symbol shaped by culture or preference. It is a revelation. God chose to enter history through a family — a man, a woman, and a child — and in doing so, He revealed the foundation upon which both the Church and society stand.Father Chris warns that Satan's most persistent attacks have always been aimed at these two bedrocks: the Church and the family. Marriage is redefined. Gender is redefined. Parenthood is fragmented. Even within Catholic homes, silence has been replaced by constant noise, family meals by screens, and shared life by isolation. The result is not freedom, but fragmentation — a loss of humanity itself.Drawing from Pope Paul VI, Fr. Chris highlights the essential pillars of a holy family: silence, love, and discipline. Silence creates space for God to speak. Love orders the home toward self-gift rather than self-interest. Discipline — rooted in the word disciple — forms children for heaven, not merely for comfort. Parents are not called to be passive observers of their children's lives, but faithful stewards accountable to God for their souls.The family, Father Chris reminds us, is the domestic Church — the first place where obedience, forgiveness, sacrifice, and prayer are learned. It is where children discover who God is by watching how love is lived. Even in broken or difficult situations, God's grace remains active. Single parents, those abandoned or wounded, are not forgotten by the Church. Their fidelity, sacrifice, and perseverance often become powerful witnesses of divine providence.Ultimately, the Holy Family shows us that commitment is not a burden but a mission. Joseph protected. Mary trusted. Jesus obeyed. God became man within a family so that all families might be drawn into the family of God. A holy family, Fr. Chris teaches, is not only our greatest defense against the world — it is our most powerful way of transforming it. ★ Support this podcast ★

Thank you for joining us for Handbook for Humanity, we truly appreciate the gift of your ears. We are moving through more audiences of St. John Paul II"s Theology of the Body. Today's subject focuses on a challenge to married couples and those considering marriage. In today's audience JP II used Pope Paul VI's Humanae Vitae to describe what married couples can do to reach perfection in their relationships.

Learn about the Liturgical Movement of the 19th and 20th Centuries that reshaped liturgical worship in the Western Churches by returning to the earliest sources. Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture.  Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications  Word & Table Episode Index

Dr. Tom Curran shares insights from Pope Leo XIV on the 60th anniversary of the Conciliar Declaration Nostra Aetate. Later in the program, Tom gives tips on how to celebrate All Hallows Eve as a Catholic family.References:DECLARATION ON THE RELATION OF THE CHURCH TO NON-CHRISTIAN RELIGIONS NOSTRA AETATE, POPE PAUL VI, OCTOBER 28, 1965GENERAL AUDIENCE, POPE LEO XIV, St Peter's Square, Wednesday, 29 October 2025, Cycle of Catechesis – Catechesis on the occasion of the 60th anniversary of the conciliar Declaration Nostra Aetate

Marcus Loane said no.  The King said yes. For the first time in more than 800 years, an English monarch has prayed publicly with the Pope.King Charles III — the Supreme Governor of the Church of England — joined Pope Leo XIV in the Sistine Chapel in a highly choreographed moment of unity. But for many Protestants, this was not a moment to celebrate, but to grieve,The Reformation was born out of deep conviction that Rome had departed from the apostolic gospel — that salvation is by grace alone, through faith alone, in Christ alone. Those convictions have not changed. And yet, the sight of a Protestant king kneeling in prayer beside the Pope suggests that they believe these dividing lines no longer matter, that the Reformation is no longer relevant.Half a century ago, in 1970, when Pope Paul VI visited Australia, Sydney Anglican Archbishop Sir Marcus Loane — refused to pray with the Pope, saying shared prayer implied shared faith, and that the great truths of the Reformation still mattered: salvation by grace alone, through faith alone, in Christ alone.Loane's grandson, Dr Stephen Tong, joins Rachel Ciano, Lecturer in Church History at Sydney Missionary and Bible College, and Dominic Steele on The Pastor's Heart to discuss what's happened in Rome this week - as the leaders of the Roman Catholic and Church of England Churches downplay the Reformation's significance. The Church Cohttp://www.thechurchco.com is a website and app platform built specifically for churches. Advertise on The Pastor's HeartTo advertise on The Pastor's Heart go to thepastorsheart.net/sponsorSupport the show

Today we tackle a foundational topic in the traditional Catholic world: Is it still lawful—or even safe—to celebrate or attend the Traditional Latin Mass? With growing restrictions and renewed attacks on the ancient Mass, Fr. Paul Robinson unpacks the legal, historical, and theological questions at stake. Does Quo Primum still bind the Church? Can a pope forbid what previous popes promulgated? What about the authority of Pope Paul VI and the New Mass? This episode explores the extent of papal power over liturgy, debunks common misconceptions, and makes a powerful case for why holding fast to the TLM is no act of rebellion—but of fidelity. See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube:  https://youtu.be/KTF_w0bbVZM  – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

On November 27, 1970, history was unfolding as Pope Paul VI became the first pontiff to set foot on Philippine soil. A three-day pastoral visit had just begun, greeted by the full spectacle of state and church. President Ferdinand Marcos and First Lady Imelda Marcos led the welcome, while thousands of faithful braved the Manila heat for a glimpse of the Holy Father.Then, in an instant, celebration turned to chaos. A man wearing a priest's robe broke through the crowd and lunged at the Pope with a concealed blade. His target was clear—the pontiff himself.The Vatican would later call the Pope's survival “a miracle.” The assailant described his act as a strike against hypocrisy. For the Philippines, it became an unforgettable moment etched in living memory.CONNECT WITH US▸ https://linktr.ee/phmurderstoriesHere are links to our social media accounts, case photos, episode notes, and sources!YOUTUBE▸ www.youtube.com/phmurderstories DISCORD SERVER▸ https://bit.ly/3n38Tuh IG CHANNEL▸ https://ig.me/j/AbaOmN2HytgKay0F/ SUPPORT OUR SHOW ON PATREON▸ www.patreon.com/phmurderstories For any collaboration, brand partnership, and campaign run inquiries, e-mail us at info@thepodnetwork.com.Enjoy a good game of BingoPlus! — the first online poker casino in the Philippines. Licensed by Pagcor. Get it at Google Play and App Store, or visit www.bingoplus.com. Gaming is for 21-year-olds and above only. Gambling can be addictive know when to stop. Hosted on Acast. See acast.com/privacy for more information.

Historic Papal Visit We haven't broken away from music for a while, but what have I told you before? My dad has a record for every occasion. 60 years ago yesterday, on October 4, 1965, Pope Paul VI visited the United States for a 14-hour trip that was entirely contained within New York City. The visit marked the first time a pope had visited the U.S. and included addressing the United Nations, meeting with President Lyndon B. Johnson, celebrating Mass at Yankee Stadium, and visiting the New York World's Fair.  It is estimated that at least 1 million people saw the pope in person, while 100 million watched his visit on television This record commemorates that historic day. So, get ready to hear the voice of a man that met with world leaders looking to find a path to peace among nations in Volume 249: A Pope Visits. For more information about this album, see the Discogs webpage for it.  Credits and copyrights Pope Paul VI – An Historic Occasion: Pope Paul VI Visits New York City October 4, 1965 Label: MGM Records – E-4337-D Format: Vinyl, LP, Mono Released: 1966 Genre: Non-Music Style: Religious, Spoken Word We will hear 5 of the 8 tracks from this album. Leonardo Da Vinci Airport, Rome Kennedy Airport, New York United Nations Address Address To United Nations Staff Workers Kennedy Airport I do not own the rights to this recording. ASCAP, BMI licenses provided by third-party platforms for music that is not under Public Domain. #thepope #popepaulVI #musichistory #vinylcollecting #vinylrecords #musicalmemories #fyp

National pancake day. Entertainment from 2017. 1st televised presidential debate, 1st Chief Justice to the US Supreme Court, NC-17 created. Todays birthdays - Johnny Appleseed, Edmond Guinn, Pope Paul VI, Jack LaLanne, Marty Robbins, Donna Douglas, Lynn Anderson, Olivia Newton-John, Linda Hamilton, Jim Caviezel, Zoe Perry. Paul Newman died.Intro - God did good - Dianna Corcoran     https://www.diannacorcoran.com/Pancake song - Singalong kids songsLook what you made me do - Taylor SwiftBody like a back road - Sam HuntBirthdays - In da club - 50 Cent      http://50cent.com/El Paso - Marty RobbinsBeverly Hillbillies TV theme(I never promised you a) Rose garden - Lynn AndersonIf not for you - Olivia Newton-JohnYoung Sheldon TV themeExit - Pink Whitney - Payton Howie    https://paytonhowie.com/countryundergroundradio.comHistory & Factoids webpage

Dr. Tom Curran shares insights from Gabriel Marcel's essays in the book Homo Viator and Pope Paul VI's Encyclical Ecclesiam Suam. Tom testifies to the providential timing of a phone call about identity issues, personality, self awareness and more!

Every time we go to Mass, we hear the words: “This is my body, given up for you.” But what does that mean for us—in our marriages, our families, and our daily choices?   In this powerful homily, given during Natural Family Planning Awareness Week and on World Day for Grandparents, we reflect on the bold witness of St. Pope Paul VI in Humanae Vitae, the beauty and challenge of living God's plan for love, and how surrendering our bodies in love—whether in parenting, grandparenting, marriage, or spiritual sacrifice—mirrors Christ's gift to us in the Eucharist.   We also explore: Why the Church continues to teach openness to life The pain and witness of infertility How grandparents (like Saints Joachim and Anne) shape the faith of future generations Why “witnesses” are more powerful than words   Whether you're a parent, grandparent, single, married, or longing for children, this message reminds us all: we are called to give ourselves in love, just as Jesus gave Himself for us.  

Send us a textWhy does the Catholic Church call contraception a sin?Join Fr. Cristino and I for a heartfelt dive into Humanae Vitae's wisdom, uncovering why contraception is seen as intrinsically evil and how Natural Family Planning (NFP) lights a faithful path for couples.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

Thank you for lending us your ears and allowing us to share more of St. John Paul II's Theology of the Body. July 25th is the anniversary of a document that was instrumental to JP II's writings ... Humane Vitae by Pope Paul VI. In our time together we hope to share how important that document was and still is by featuring some archival content from our valued partner, Colby Allen as well as wise and insightful discussions from Adele and the Founder and President of the DesOrmeaux Foundation, Mrs. Brenda DesOrmeaux. So lean-in with us as this powerful team explains why history not only calls Humane Vitae an important Theological Document but a prophetic lens that showed us the consequences of separating procreation from conjugal love. Links mentioned in the show:https://www.vatican.va/content/paul-vi/en/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae.html

Full Text of ReadingsThursday of the Sixteenth Week in Ordinary Time Lectionary: 398The Saint of the day is Saint Sharbel MakhloufSaint Sharbel Makhlouf’s Story Although this saint never traveled far from the Lebanese village of Beka-Kafra where he was born, his influence has spread widely. Joseph Zaroun Maklouf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853, and was ordained six years later. Following the example of the fifth-century Saint Maron, Sharbel lived as a hermit from 1875, until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified Sharbel in 1965, and canonized him 12 years later. Reflection John Paul II often said that the Church has two lungs—East and West—and it must learn to breathe using both of them. Remembering saints like Sharbel helps the Church to appreciate both the diversity and unity present in the Catholic Church. Like all the saints, Sharbel points us to God and invites us to cooperate generously with God's grace, no matter what our situation in life may be. As our prayer life becomes deeper and more honest, we become more ready to make that generous response. Saint of the Day, Copyright Franciscan Media

Please enjoy this special pre-recorded edition of Ask A Priest Live with special guest Bishop Joseph Strickland. To get a question in for Bishop Strickland (or one of our other wonderful priests) on a future show, email us at priests@thestationofthecross.com  In Today's Show: Are we practicing Christian charity when we depend on the government to take money from earners and redistribute it in the form of government welfare programs? Can you explain the Church's position on "Social Justice"? What are the origins of bishops? What is His Excellency's favorite kinds of cars?   What is the optimal size of a diocese? Can bishops remove or censure a pope? What did Pope Paul VI mean when he said "the smoke of Satan has entered the church" in 1972? If a Catholic marries a Protestant outside the Church with no Catholic official present and/or without permission from the bishop, what is the status of the Catholic?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Full Text of ReadingsWednesday of the Thirteenth Week in Ordinary Time Lectionary: 379The Saint of the day is Saint Oliver PlunkettSaint Oliver Plunkett’s Story The name of today's saint is especially familiar to the Irish and the English—and with good reason. The English martyred Oliver Plunkett for defending the faith in his native Ireland during a period of severe persecution. Born in County Meath in 1629, Oliver studied for the priesthood in Rome and was ordained there in 1654. After some years of teaching and service to the poor of Rome he was appointed Archbishop of Armagh in Ireland. Four years later, in 1673, a new wave of anti-Catholic persecution began, forcing Archbishop Plunkett to do his pastoral work in secrecy and disguise and to live in hiding. Meanwhile, many of his priests were sent into exile, schools were closed, Church services had to be held in secret, and convents and seminaries were suppressed. As archbishop, Plunkett was viewed as ultimately responsible for any rebellion or political activity among his parishioners. Archbishop Plunkett was arrested and imprisoned in Dublin Castle in 1679, but his trial was moved to London. After deliberating for 15 minutes, a jury found him guilty of fomenting revolt. He was hanged, drawn, and quartered in July 1681. Pope Paul VI canonized Oliver Plunkett in 1975. Reflection Stories like that of Oliver Plunkett seem to fit history. “Things like that don't happen today” is often our thought. But they do. False accusations, prejudice, anti-Catholic sentiments, racism, sexism, etc. are still an active reality in our day. Perhaps a prayer to Saint Oliver for peace and justice might be appropriate. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday of the Eleventh Week in Ordinary Time Lectionary: 367The Saint of the day is Venerable Matt TalbotVenerable Matt Talbot's story Matt can be considered the patron of men and women struggling with alcoholism. He was born in Dublin, where his father worked on the docks and had a difficult time supporting his family. After a few years of schooling, Matt obtained work as a messenger for some liquor merchants; there he began to drink excessively. For 15 years—until he was almost 30—Matt was an active alcoholic. One day he decided to take “the pledge” for three months, make a general confession and begin to attend daily Mass. There is evidence that Matt's first seven years after taking the pledge were especially difficult. Avoiding his former drinking places was hard. He began to pray as intensely as he used to drink. He also tried to pay back people from whom he had borrowed or stolen money while he was drinking. Most of his life Matt worked as a builder's laborer. He joined the Secular Franciscan Order and began a life of strict penance; he abstained from meat nine months a year. Matt spent hours every night avidly reading Scripture and the lives of the saints. He prayed the rosary conscientiously. Though his job did not make him rich, Matt contributed generously to the missions. After 1923, Matt’s health failed, and he was forced to quit work. He died on his way to church on Trinity Sunday. Fifty years later, Pope Paul VI gave Matt Talbot the title venerable. His liturgical feast is celebrated on June 19. Reflection In looking at the life of Matt Talbot, we may easily focus on the later years when he had stopped drinking for some time and was leading a penitential life. Only alcoholic men and women who have stopped drinking can fully appreciate how difficult the earliest years of sobriety were for Matt. He had to take one day at a time. So do the rest of us. Venerable Matt Talbot is the Patron Saint of: AlcoholicsRecovery from Substance Abuse and AddictionsSobriety Click here for a prayer in honor of Venerable Matt Talbot! Saint of the Day, Copyright Franciscan Media

What Should the new pope do first? A controversial game plan that will please almost no one. Referenced in this Podcast: Scott Austin Key andEvery Shelter, an organization which empowers refugees to build shelters: We Design Shelter Solutions for Refugees - Every Shelter https://everyshelter.org/ "All-Inclusive - Homophobia and Transphobia," Sermon by Pastor Zach Lambert: https://www.youtube.com/watch?v=k3d_mhbTwL4or on Spotify: https://open.spotify.com/episode/69RLRBxTUJJz4zXrq6nKiJ The fascinating history and back story of Pope Paul VI's ban of birth control in Humanae Vitae: https://www.ncronline.org/news/vatican/new-birth-control-commission-papers-reveal-vaticans-hand

Friends of the Rosary,Today, the Fourth Sunday of Easter, is Good Shepherd Sunday and Mother's Day. Congratulations to all moms!The Lord Jesus Christ, who is the true and Good Shepherd of our souls, says in the main reading today (John 10:27-30), "The sheep that belong to me listen to my voice; I know them and they follow me."He knows each one of His sheep and gives His life for them.Today is also the World Day of Prayer for Vocations, instituted by Pope Paul VI in 1964.Yesterday, when Pope Leo XIV prayerfully visited the Shrine of the Mother of Good Counsel in Genazzano, Italy, he urged people to be faithful to Mary.“As the Mother never abandons her children, you must also be faithful to the Mother,” he said.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 11, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Full Text of ReadingsMemorial of Saint Catherine of Siena, Virgin and Doctor of the Church Lectionary: 268The Saint of the day is Saint Catherine of SienaSaint Catherine of Siena's Story The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope. In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461. Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue. Reflection Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime. Saint Catherine of Siena is a Patron Saint of: EuropeFire PreventionItaly Click here for more on Saint Catherine of Siena! Saint of the Day, Copyright Franciscan Media

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Potiphar's Wife: The Vatican's Secret and Child Sexual AbuseThe ‘cover-up' of child sexual abuse by the Catholic  Church has been occurring under the pontificate of six popes since 1922.  For 1500 years, the Catholic Church accepted that clergy who sexually  abused children deserved to be stripped of their status as priests and  then imprisoned. A series of papal and Council decrees from the twelfth  century required such priests to be dismissed from the priesthood, and  then handed over to the civil authorities for further punishment.That  all changed in 1922 when Pope Pius XI issued his decree Crimen  Sollicitationis that created a de facto ‘privilege of clergy' by  imposing the ‘secret of the Holy Office' on all information obtained  through the Church's canonical investigations. If the State did not know  about these crimes, then there would be no State trials, and the matter  could be treated as a purely canonical crime to be dealt with in secret  in the Church courts. Pope Pius XII continued the decree. Pope John  XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of  ‘pontifical secrecy' to the allegation itself. Pope John Paul II  confirmed the application of pontifical secrecy in 2001, and in 2010,  Benedict XVI even extended it to allegations about priests sexually  abusing intellectually disabled adults. In 2010, Pope Benedict gave a  dispensation to pontifical secrecy to allow reporting to the police  where the local civil law required it, that is, just enough to keep  bishops out of jail. Most countries in the world do not have any such  reporting laws for the vast majority of complaints about the sexual  abuse of children. Pontifical secrecy, the cornerstone of the cover up  continues. The effect on the lives of children by the imposition of the  Church's Top Secret classification on clergy sex abuse allegations may  not have been so bad if canon law had a decent disciplinary system to  dismiss these priests. The 1983 Code of Canon Law imposed a five year  limitation period which virtually ensured there would be no canonical  trials. It required bishops to try to reform these priests before  putting them on trial. When they were on trial, the priest could plead  the Vatican ‘Catch 22' defence—he should not be dismissed because he  couldn't control himself. The Church claims that all of this has  changed. Very little has changed. It has fiddled around the edges of  pontifical secrecy and the disciplinary canons. The Church has been  moonwalking.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that's how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.' They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage's website. Robert Fastiggi's website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don't Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi's previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin's invasion of Ukraine): Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme: Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that's how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.' They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage's website. Robert Fastiggi's website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don't Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi's previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin's invasion of Ukraine): Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme: Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices

Some Catholics are concerned about recent changes to synod structures and future decisions. We take a closer look at Pope Paul VI's vision for synods, the Church's stance on women's ordination and same-sex unions, and answer more on valid marriage, frozen embryos, and Mary's sinlessness. Join The CA Live Club Newsletter: Click Here Questions Covered: 14:40 – Why does the pope not follow Pope Paul VI's understanding of synods only being made up of Cardinals? Will he allow women priests and homosexual weddings? 20:50 – What does the Church require for a marriage to be valid? 24:36 – Why doesn’t the Church have an articulated position on frozen embryos? 33:14 – Why does the Catholic moral belief prioritize the individual and neighbor over family and kin? 41:34 – Why does the Church believe in patron saints? 46:43 – If Mary was human, how was she sinless? 48:09 – Why aren’t the remains of a cremated loved one allowed to be kept in a home? 51:06 – Why do we believe in the God of the Old Testament?

Audio Download Questions Covered: 14:40 – Why does the pope not follow Pope Paul VI's understanding of synods only being made up of Cardinals? Will he allow women priests and homosexual weddings? 20:50 – What does the Church require for a marriage to be valid? 24:36 – Why doesn't the Church have an articulated position […]

In this episode, we talk about spiritual mentorship and being formed in Jesus. We reflect on the spiritual mentors who have journeyed with us and share stories about the lessons that have shaped who we are today.  We also talk about why comparison crushes our ability to receive, our calling to make disciples of all nations, and how the daily witness of our lives is an answer to this call.   Heather's One Thing - Fix You (Live from the O2 Arena) by Jacob Collier and Chris Martin Sister Miriam's One Thing - Dr. Christin McIntyre on the Restore the Glory Podcast and her lectures on Thomistic Psychology (Part 1) (Part 2) Michelle's One Thing - Dr. Mary Lou and Chris O'Grady and letting us use their beach home   Announcement: Join us for our Lenten Study beginning March 5th, 2025 as we journey through “Jesus and the Jubilee: The Biblical Roots of the Year of God's Favor“ by Dr. John Bergsma. We look forward to sitting at the feet of a leading scholar as we unpack what the Lord has in store for us in the year of Jubilee. Order your copy at the St. Paul Center with promo code “ABIDE15” for 15% off. There are also bulk discounts available. The St. Paul Center just restocked their inventory so they have plenty of books for you to order!   Journal Questions: Who has mentored me throughout my life? Who have I mentored throughout my life? How have I failed to acknowledge the humanity of my mentors? What intentional “yeses” can I give to mentoring or being mentored in this season?   Discussion Questions: What were the practical ways that you were able to receive mentorship in your life? What parts of the Face of God did my mentors reveal to me despite their own brokenness? How have your peers mentored you in different seasons? Who can you help discover & release their gifts to the world?   Quote to Ponder: “Modern man listens more willingly to witnesses than to teachers, and if he listens to teachers, it is because they are witnesses.”  (Pope Paul VI, On Evangelization in the Modern World)   Scripture for Lectio: “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” (Romans 10:14-15)   Sponsor - Hallow: This episode is sponsored by Hallow, the #1 prayer app in the world with over 10,000 prayers, meditations, and music to help you find peace and grow closer to God. Hallow's annual Pray40 challenge for Lent is a powerful way to dive deeper into the three pillars of Lent: prayer, fasting, and almsgiving. This year's Pray40 is called The Way and focuses on the writings of St. Josemaría Escrivá and the story of Servant of God Takashi Nagai. You can join Sr. Miriam as well as other Christian voices like Jonathan Roumie, Fr. Mike Schmitz, Mark Wahlberg, actor Chris Pratt, and more for this 40-day journey to the cross. As we meditate on the lives of those who follow Christ, we'll see that despite the noise and distraction of today, Jesus died on the cross so that we might know His love and, ultimately, eternal life. We need only to follow His Way.  Get 3 months free of Hallow at hallow.com/abide   Timestamps:  00:00 - Hallow 01:23 - Intro 02:15 - Welcome 03:26 - The Loss of a Mentor 05:20 - Receiving and Giving 06:40 - Scripture Verse and Guiding Quote 07:16 - Michelle's Mentors 11:26 - Sister's Mentors 15:02 - Heather's Mentors 18:04 - Sitting at Each Other's Feet 18:50 - St. Pope John Paul II 19:47 - The Next Generation 22:06 - Spiritual and Biological Grandparents 25:04 - We are Called to Disciple 26:36 - Where You are Standing is Holy Ground 28:13 - Giving Our Yes to Jesus 30:56 - Speaking Blessings 32:10 - One Things

Patrick explores the historical context of receiving communion in the hand versus on the tongue. Drawing from early Church practices cited by St. Cyril of Jerusalem to the directives of the Church Councils and teachings of St. Thomas Aquinas, Patrick explains how and why these customs have changed. Learn about the reasons behind current traditions and what notable Popes, including Pope Paul VI and Pope John Paul II, have decreed on this significant topic. Listen in to gain a richer understanding of our faith's heritage and liturgical practices with Patrick.   Audio: Richard Nixon - To the forgotten Americans (01:16) Lynn - My friend told me that it wasn't required to go to confession if you haven't been to confession in a long time. (02:20) Amy - I remember going to the Latin Mass with communion on the tongue. I get offended by people wanting to do Mass in Latin but I was taught that it was better to receive communion in the hand. I also didn't like the Chapel veil. I loved the Novus Ordo changes. (08:08) * Patrick gives a historical perspective on “Communion in the Hand” (21:03) Joe - Did Jesus' death on the Cross open up the gates of heaven? When were the chapter and verses put in the bible? (30:56) Kelly - How can I celebrate holidays with a family member who had an affair and is now living with the woman? (37:17) Dolores - My care giver has skull tattoos, and I am worried that she may be spiritually bad for me. Should I keep letting her in my house or not? (44:40) Patty – Should my friend invite his trans friend over to a party? (49:09) Originally Aired 11/13/24

Patrick explores the historical context of receiving communion in the hand versus on the tongue. Drawing from early Church practices cited by St. Cyril of Jerusalem to the directives of the Church Councils and teachings of St. Thomas Aquinas, Patrick explains how and why these customs have changed. Learn about the reasons behind current traditions and what notable Popes, including Pope Paul VI and Pope John Paul II, have decreed on this significant topic. Listen in to gain a richer understanding of our faith's heritage and liturgical practices with Patrick.   Audio: Richard Nixon - To the forgotten Americans (01:16) Lynn - My friend told me that it wasn't required to go to confession if you haven't been to confession in a long time. (02:20) Amy - I remember going to the Latin Mass with communion on the tongue. I get offended by people wanting to do Mass in Latin but I was taught that it was better to receive communion in the hand. I also didn't like the Chapel veil. I loved the Novus Ordo changes. (08:08) * Patrick gives a historical perspective on “Communion in the Hand” (21:03) Joe - Did Jesus' death on the Cross open up the gates of heaven? When were the chapter and verses put in the bible? (30:56) Kelly - How can I celebrate holidays with a family member who had an affair and is now living with the woman? (37:17) Dolores - My care giver has skull tattoos, and I am worried that she may be spiritually bad for me. Should I keep letting her in my house or not? (44:40) Patty – Should my friend invite his trans friend over to a party? (49:09)

In this episode, Dr. Anthony Lilles and Kris McGregor discuss The Prayer of St. John Paul II. Dr. Lilles reflects on "Sign of Contradiction," the Lenten Retreat preached in 1976 by Karol Cardinal Wojtyla to Pope Paul VI and the papal household. The post The Prayer of St. John Paul II – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Patrick takes an unflinching look at a sensitive issue: the fate of souls who leave the Catholic Church. He discusses the grave implications of walking away from the faith, as explained by Catholic teaching. He dives into why the Catholic Church believes it's the true path to salvation, touches on scripture, and the necessity of baptism and the Eucharist. For those on a similar journey, he recommends “Lumen Gentium” by Pope Paul VI, and insightful reads like "Why Be Catholic?" and "Surprised by Truth."   Will - I am considering converting to the Catholic Church. You said that someone who left the Catholic Church wouldn't go to heaven. Does that mean that only Catholics go to heaven? (00:32) James - My mom left the Catholic Church when I was young and my aunt left the convent, and I don't think they are going to hell. I want to reassure the listeners that their loved ones are in heaven. (20:35) Kathy - I was offended by you when you said I wouldn't go to heaven if I wasn't Catholic. Now, I am in RCIA and want to thank you for saying it the way you did. (38:33) Melissa - I left the Church but came back. Had I stayed in the Protestant Church, I would have not been saved because I was living a bad life without boundaries. (42:20) Steve - I agree that the Catholic Church is the visible Church. I think that there is more space for people than you are giving to these people. I think there should be more mercy. (45:36) Herbert - I am 90 years old, and I am hurting. I don't understand how people can love Jesus. (47:35)

Questions Covered: 08:25 – Why was Christ' sacrifice necessary for salvation in light of the Old Testament and the law? 18:57 – Why is baptism the only sacrament that can be given by a non-clergy, or non-believer? 33:09 – How do I make sense of Pope Paul VI’s change of indulgences? Are all partial indulgences equal in value? 49:04 – I’m talking to a protestant and having a hard time arguing penal substitutionary atonement. Can you help clarify? …