Podcasts about Penance

We continue our examination of the sacrament of Penance and Reconciliation. Fr. Mike emphasizes that sin, above all else, is an offense against God and his Church. It damages our communion with both. He also unpacks how important it is that God has extended his ability to forgive sins to his apostles and their successors. Today's readings are Catechism paragraphs 1440-1445. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Nu Synodal Church does not believe in penance because it does not believe in most sins. The only sin is the sin against unity between all humankind.Sources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

This meditation was given on July 15th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠

Together, with Fr. Mike, we continue our examination of the sacrament of Reconciliation and Penance. In particular, we explore the different forms of penance, such as prayer, fasting, almsgiving, as well as other things people can do that orient their hearts towards conversion. Fr. Mike emphasizes the importance of taking up our own personal cross, accepting the suffering that is given to us by the Lord to carry with him each and every day. Today's readings are Catechism paragraphs 1434-1439. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

We continue our examination of the Sacrament of Penance and Reconciliation. Fr. Mike explores that interior conversion, or conversion of the heart, is a radical reorientation of our whole life. Conversion is so much more than just going through the motions or checking off the boxes. He emphasizes that interior conversion and repentance requires an active hatred for sin. Today's readings are Catechism paragraphs 1427-1433. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Together, with Fr. Mike, we begin the chapter on the sacraments of healing, starting with the sacrament of Penance and Reconciliation. Fr. Mike emphasizes that Christ has given the Church the power of the Holy Spirit to continue his earthly ministry of healing and redemption with the sacraments of Reconciliation and Anointing of the Sick. He also points out that through Reconciliation, we not only receive God's forgiveness, but are also reconciled to the Church. Today's readings are Catechism paragraphs 1420-1426. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Today's phenomenal opening tale of terror is ‘Hell Is Other People - A Mortician's Tale' by Gabriel B221B, kindly shared directly with me for the express purpose of having me exclusively narrate it here for you all.https://www.reddit.com/user/GabrielB221B/Today's second phenomenal story is ‘The Dark Notes Found in Wyoming', an original story by James Caligo; shared directly with me via my sub-reddit and read here with the author's express permission:https://www.reddit.com/user/JamesCaligo/ Today's penultimate tale of terror is ‘The Day Humanity Raced to Defeat Death', an epic work by Taxi Dancer, kindly shared directly with me via my sub-reddit and narrated here for you all with the author's express permission.https://www.reddit.com/user/Taxi_Dancer/We round off this evening with ‘The Penance of Captain Silas Jacobson' by TheOGDBCooper, kindly shared with me for the express purpose of having me narrate it here for you all:https://www.reddit.com/r/DrCreepensVault/comments/ixxsya/the_penance_of_captain_silas_jacobson/https://www.reddit.com/user/TheOGDBCooper/

This meditation was given on July 8th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠Linktree⁠⁠

Today's reflection provides a spiritual reflection on a Gospel in which the disciples of John the Baptist question why the followers of Jesus do not fast. I emphasize that approaching God with sincere questions is a sign of trust and intimacy, much like a child seeking understanding from a parent. Using the metaphor of the bridegroom, the homily explains that Jesus represents a period of joyous celebration that temporarily suspends traditional penance. Furthermore, the analogies of new wine and unshrunken cloth call for interior transformation rather than mere outward compliance with religious laws. The commentary concludes that true virtue, such as modesty or self-control, must be rooted in the heart to ensure one's external actions are consistent with one's internal spirit.

Share a commentA single sentence from Romans 8:1 can feel too good to be true, which is exactly why we slow down and read it like a royal decree: “There is therefore now no condemnation for those who are in Christ Jesus.” We follow Paul's logic from the reality of sin and deserved judgment to the shock of a full pardon that is not earned, not delayed, and not reserved for “the really mature” believers. The promise is present tense. The word “now” means you do not have to wait until heaven to find out whether you're accepted by God.We also tackle why that kind of grace is so hard for people to accept. Penance shows up everywhere: dramatic rituals, religious checklists, and the everyday American version of salvation by “good deeds outweigh bad deeds.” Even our best intentions can become a quiet attempt to pay God back. We unpack why the gospel refuses that system, pointing instead to the blood of Christ, justification, and the finished work of the cross as the only foundation for forgiveness and assurance.Then we dig into the phrase “in Christ Jesus” and use Noah's ark as a vivid picture of eternal security: safety is not about hanging on harder, but about being placed inside God's refuge while judgment falls on the substitute. We close with two practical results of the king's pardon: guilt about the past loses its voice, and anxiety about the future loses its grip. If this gave you clarity or comfort, subscribe, share it with a friend who feels stuck in spiritual fear, and leave a review so more people can find the message.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Share a commentA single sentence from Romans 8:1 can feel too good to be true, which is exactly why we slow down and read it like a royal decree: “There is therefore now no condemnation for those who are in Christ Jesus.” We follow Paul's logic from the reality of sin and deserved judgment to the shock of a full pardon that is not earned, not delayed, and not reserved for “the really mature” believers. The promise is present tense. The word “now” means you do not have to wait until heaven to find out whether you're accepted by God.We also tackle why that kind of grace is so hard for people to accept. Penance shows up everywhere: dramatic rituals, religious checklists, and the everyday American version of salvation by “good deeds outweigh bad deeds.” Even our best intentions can become a quiet attempt to pay God back. We unpack why the gospel refuses that system, pointing instead to the blood of Christ, justification, and the finished work of the cross as the only foundation for forgiveness and assurance.Then we dig into the phrase “in Christ Jesus” and use Noah's ark as a vivid picture of eternal security: safety is not about hanging on harder, but about being placed inside God's refuge while judgment falls on the substitute. We close with two practical results of the king's pardon: guilt about the past loses its voice, and anxiety about the future loses its grip. If this gave you clarity or comfort, subscribe, share it with a friend who feels stuck in spiritual fear, and leave a review so more people can find the message.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

When is public penance enough, or are we doomed to serve a life sentence of guilt for our worst moments? Trey reflects on the heavy emotional price of mistakes following the harsh crowd reactions aimed at golfer Wyndham Clark at the U.S. Open. Drawing powerful parallels from the classic film The Mission, his own experiences in the courtroom, and monumental biblical history, Trey examines the critical difference between a superficial apology and genuine, transformative remorse. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This meditation was given on June 10th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠Linktree⁠⁠

Fala begs the question, if you keep moving the goal post and telling folk they don't know their own ancestry, if you keep switching your lineage while continuously tellin' folk they ain't capable of remembering their own truth, …..what is your REASON? Are you seekin' to use them as fuel for your new movement? Orrrrr are you running from your own ancestors truth? The Burden of Proof is on YOU.

This meditation was given on June 3rd, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠Linktree⁠

-The Roman Catechism of Trent (RCT) p. 316-327. -The Sacraments, ep. 29. -My site: https://www.padreperegrino.org/donate/ -My Substack: https://padreperegrino.substack.com

The midday sun beats down mercilessly on the Brighton seafront. Waves crash against the boiling hot pebble beach, sending up puffs of salty steam. Inside Scoops & Strands, an independent ice cream parlour, the air conditioning unit moans in protest.

The Catechism introduces the seven sacraments that Christ offers the Church: Baptism, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Holy Orders, and Matrimony. The Catechism highlights the fact that the sacraments are “by the Church” because the Church is “Christ's action at work”, and they are “for the Church” because they “manifest and communicate to men…the mystery of communion with the God who is love.” Fr. Mike focuses on the fact that while ministerial priests administer many of the sacraments, their priesthood is at the service of the baptismal priesthood, into which all of the baptized are ordained. Today's readings are from Catechism paragraphs 1113-1121. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Time is running out to register for Sacred Heart Radio’s 25th Anniversary banquet! On June 13th, Join Matt and Anna (and Paul!), along with keynote speaker and Mass celebrant Fr. Wade Menezes, Ken Craycraft, and bishops and priests who’ve been part of our mission, to celebrate a quarter century of sharing the Catholic Faith over the airwaves. The ticket price includes dinner, wine, and dessert…. it’ll be an epic birthday celebration! Register here. Good morning! On today’s show, Matt Swaim and Anna Mitchell welcome Greg Willits to continue our series on his book, “God Doesn’t Hate Me After All.” Other guests include Fr. Phillip Larrey on how tech companies are responding to the pope’s new encyclical, and Fr. Hezekias Carnazzo from the Institute of Catholic Culture and Fr. Jonathan Duncan from the Bone Church Revival podcast to preview the Sunday Mass readings. Plus news, weather, sports, and more… ***** St. Monica Sodality Prayer for Fallen Away Catholics “Eternal and merciful Father, I give You thanks for the gift of Your Divine Son Who suffered, died and rose for all mankind. I thank You also for my Catholic Faith and ask Your help that I may grow in fidelity by prayer, by works of charity and penance, by reflection on Your Word, and by regular participation in the Sacraments of Penance and the Holy Eucharist. You gave Saint Monica a spirit of selfless love manifested in her constant prayer for the conversion of her son Augustine. Inspired by boundless confidence in Your power to move hearts, and by the success of her prayer. I ask the grace to imitate her constancy in my prayer for [name(s)] who no longer share(s) in the intimate life of Your Catholic family. Grant through my prayer and witness that (he/she/they) may be open to the promptings of Your Holy Spirit, and return to loving union with Your Church. Grant also that my prayer be ever hopeful and that I may never judge another, for You alone can read hearts. I ask this through Christ, our Lord. Amen. ***** Full list of guestsSee omnystudio.com/listener for privacy information.

This meditation was given on May 27th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠Linktree

This meditation was given on May 20th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠InstagramLinktree

We continue with point three from the first chapter of the third volume in The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimapodcastThank you!

Homily of Fr. Mike O'Connor from Mass on May 13, 2026, at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Acts 17:15, 22—18:1 John 16:12-15 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Read OnlineGiving Bold WitnessJesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.” John 15:26–27The Last Supper Discourse spans from Chapters 13–17 in John's Gospel, making it Jesus' longest continuous teaching in the Gospels. While Chapter 13 begins with Jesus washing the disciples' feet and teaching humility, it also introduces the promise of the Holy Spirit, the Advocate. Today's Gospel begins a deeper teaching on the role of the Holy Spirit, a theme we will explore further as we approach the Solemnity of Pentecost in less than two weeks.The role of the Holy Spirit in this passage is twofold. First, the Holy Spirit is identified as the Spirit of Truth Who will testify to the disciples on Jesus' behalf. To testify is to bear witness to the truth. A witness in a court of law testifies under oath to safeguard the truthfulness of his or her statement. Even more so, the Holy Spirit's testimony, spoken deep within the conscience of every soul aligned with God's will, brings with it moral certitude. When the Holy Spirit speaks, we know what He says is true. This is how we arrive at the certitude of faith in Jesus as our Savior and in the truthfulness of all He taught.Second, Jesus says, “You also testify.” The Holy Spirit not only testifies to Jesus but also equips the disciples to give testimony about Him to the world. This testimony, as Jesus explains, will not be without cost: “They will expel you from the synagogues; in fact, the hour is coming when everyone who kills you will think he is offering worship to God” (John 16:2). Jesus warns His disciples of this coming hostility so they “may not fall away.” The Holy Spirit will enable them to testify courageously, even in the face of persecution. This assurance was essential for the early Church and remains vital for believers today as we navigate a world often resistant to the Gospel.The testimony we must give as Christians is rooted in proclaiming the Truth: Jesus is the one and only way to the Father. He alone offers the forgiveness of sins and the gift of salvation. Without turning to Him, we cannot be saved.In addition to this central message, we must testify to the supporting truths of our faith through both word and action. Faithful attendance at Mass is essential. Confession restores us to grace. Daily prayer draws us closer to God. Mortal sin destroys our union with Him, and Hell is a sobering reality. But the hope of Heaven shines brightly for all who embrace God's mercy and live in His grace. Penance helps us overcome habitual sin. We are called to love our neighbor, pray for those who persecute us, forgive every offense, and show boundless mercy, even to the most unlovable. Ultimately, we are called to lay down our lives for others in imitation of Christ.Only the Holy Spirit can equip us with understanding and courage to give this testimony wholeheartedly. Without the Spirit, we are incapable of being faithful witnesses to God's truth and love. Just as Jesus prepared His disciples for their mission, He now calls us to prepare ourselves through prayer and reliance on the Holy Spirit's guidance.To be a witness is to be a martyr in the broadest sense, with a willingness to live a life of sacrificial love, imitating Christ's offering on the Cross. This is the greatest testimony we can give to a world in need of salvation.Reflect today on the ways the Holy Spirit might be calling you to give witness to Christ. Are there moments when fear or complacency holds you back from testifying to the truth? Pray for the courage and grace to live boldly as His witness. To be used by God is the greatest honor we can receive. Embrace that honor by allowing the Holy Spirit, the Spirit of Truth, to dwell in you and bear witness through you that Jesus is the Savior of the world and the sole path to eternal life.Most Holy Spirit, Spirit of Truth, please come to me and make Your dwelling within me so that I will know the Truth and be set free. In that freedom, please use me to testify on Jesus' behalf that He is the Savior of the World and that only through Him can we receive eternal life. May I be a witness to these and every truth You wish to speak through me. Jesus, I trust in You.  Image: The Descent of the Holy Ghost, by TitianSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

This meditation was given on May 6th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.Follow us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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The readings for this homily: https://bible.usccb.org/bible/readings/042326.cfmFather Matthew Tomeny, MIC, reflects on St. George the Martyr, reminding us that as soldiers of Christ, we must cherish the gifts of Baptism and the Eucharist that sustain our spiritual life, and also fortify us against the principalities and powers of the world. Through the witness of St. George and the symbolism of his traditional icon, we learn that eternal life cannot be taken from us unless we push away God's grace through mortal sin. May we take advantage of the Sacrament of Penance to remain worthy recipients of Christ's Body and Blood, preparing ourselves and the broader Mystical Body of Christ to be a pure bride for His return.⭐️ Support our Ministries: https://www.thedivinemercy.org/donate?source=YT✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT⛪️ Plan Your Visit to the National Shrine of The Divine Mercy!https://www.shrineofdivinemercy.org/?source=YTFollow Us on Social Media!   

“What convinced Tim to leave Evangelicalism?” Tim shares his personal journey and the theological insights that shaped his faith transition. The discussion also touches on the significance of penance in Catholic practice and addresses the nature of the Eucharist, including how it retains its breadlike form while being the body and blood of Christ. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:30 – What Convinced Tim to Leave Evangelicalism? 12:54 – Why do Catholics practice of penance? 28:50 – How can we call the Eucharist the body and blood when it keeps the breadlike form? 32:42 – How do you approach the question, “what is the church” with scripture? 39:28 – How can I respond to Hebrew 4 verse 16, “We can boldly approach the throne of God” as a refute against intercessory prayers?

While Roman Catholicism often uses the same words and refers to the same events as biblical Christianity, in actuality, it teaches a totally different understanding of the cross and therefore promotes a very different gospel. In this sermon, we see how seemingly small deviations from the Bible's teaching on Christ's sacrifice lead to several anti-biblical Roman Catholic beliefs: the sacrifice of the Mass, the Sacrament of Penance, and the doctrine of Purgatory.

While Roman Catholicism often uses the same words and refers to the same events as biblical Christianity, in actuality, it teaches a totally different understanding of the cross and therefore promotes a very different gospel. In this sermon, we see how seemingly small deviations from the Bible's teaching on Christ's sacrifice lead to several anti-biblical Roman Catholic beliefs: the sacrifice of the Mass, the Sacrament of Penance, and the doctrine of Purgatory.

Is Lent biblical? Should Christians observe it? And how should believers think about spiritual practices leading up to Easter? In this episode, Dr. E answers a question about Lent, church tradition, Easter preparation, and the finished work of Christ. While many Christians use Lent as a season of reflection before Resurrection Sunday, Dr. Easley explains why the Bible does not command Lent and why believers should be cautious when tradition begins to blur the line between grace and religious performance. Dr. E walks through the history of Lent, its connection to the early church and baptismal preparation, and how it later became associated with penance and ritual. He also addresses an important theological issue: if Jesus fully paid for our sins, what role—if any—should practices like fasting, giving something up, or special seasons of repentance play in the Christian life? Chapters 00:00 Why Lent raises important theological questions 00:19 Today's listener question: Is using the word Lent unbiblical? 01:06 Is Lent prescribed anywhere in the Bible? 01:09 The historical origin of Lent in the early church 02:00 How Lent became connected to penance and tradition 02:43 The deeper theological concern behind Lent 03:29 Repentance, forgiveness, and the role of the church 04:11 Why penance and purgatory matter in this conversation 04:47 Why many Protestants still observe Lent 05:30 If Christ fully paid for sin, what's left to do? 06:21 Can intentional Easter preparation still be helpful? 08:18 Ritual, remembrance, and preparing for holy moments 09:28 Why spiritual benchmarks can still be meaningful Key Topics Covered -Is Lent biblical? -What the Bible says about Lent -The history and origin of Lent -Lent in the early church -Lent and Catholic tradition -Penance vs. grace -The sufficiency of Christ's atonement -Should Protestants observe Lent? -Spiritual disciplines before Easter -How to prepare your heart for Resurrection Sunday -Ritual, remembrance, and the Christian life -Easter traditions for Christian families

In this bonus episode, Father Anthony and Sister Catherine address two questions posed in our Growing in Holiness Newsletter. We hope that our discussion will encourage families to do the same. The first question: Would you rather have been present when Christ instituted the Sacrament of Holy Eucharist the night before He died or when He instituted the Sacrament of Penance after His Resurrection? The second question: Would you rather be Simon of Cyrene, who was forced to help carry Jesus' heavy Cross, or Saint Veronica, who bravely wiped Jesus' face?

This episode of Focus, the podcast of Catholic Answers, features apologist Karlo Broussard explaining why, if Jesus paid the debt of our sins on the cross, Catholics still are obligated to practice penance. Support the show

The readings for this homily: https://bible.usccb.org/bible/readings/032526.cfmDeath appears to be the ultimate end for many, yet Jesus reveals a deeper truth that transforms our entire perspective on mortality. In the Gospel of John, we witness the raising of Lazarus, a powerful sign that death is not final for those who believe. Jesus declares Himself as the resurrection and the life, promising that whoever believes in Him will never truly die. This is not merely spiritual metaphor but eternal reality for the baptized Christian.Yet Jesus wept at the tomb of Lazarus, showing His profound compassion for human suffering. He understands our grief because He entered into it fully on the cross, carrying every cross we bear. The shortest verse in Scripture reveals the depth of Christ's humanity and His solidarity with those who mourn. However, the Lord weeps most deeply not over physical death, but over spiritual death—the loss of the soul through mortal sin.At Baptism, we were raised like Lazarus from spiritual death to new life in Christ. We became temples of God, filled with divine life. But when we commit grave sin with full knowledge and deliberate consent, we become spiritually dead again, like the dry bones Ezekiel saw in the field. The tragedy is not that we cannot return, but that we choose to remain bound by sin when Christ offers liberation.The Sacrament of Penance was instituted on Easter Sunday as a sign of this ongoing resurrection. Through Confession, we are untied from the bonds of Satan, sin, and death. Saint Augustine taught that the recreation of our souls through redemption is more majestic than the creation of the universe itself. Every confession is a personal resurrection, a chance to rise again in the Spirit of God.During Lent, the Church enters into a liturgical dying. The Alleluia is buried, flowers are removed, and statues are veiled. On Good Friday, even the Mass is taken from us. Yet from this complete emptiness, life shines through in Christ's Resurrection. We must enter this dying to self through penance, prayer, fasting, and the Sacraments to share in His glory.The “Catechism of the Catholic Church” reminds us that the Church will enter the kingdom only through this final Passover, following her Lord in death and resurrection. Before Christ's Second Coming, the Church must pass through trials that will shake the faith of many. We see confusion and scattering in our time, yet we must not let our faith be shaken. Like Lazarus, even when all seems lost, we can always have hope for resurrection. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/032226.cfmDeath appears to be the ultimate end for many, yet Jesus reveals a deeper truth that transforms our entire perspective on mortality. In the Gospel of John, we witness the raising of Lazarus, a powerful sign that death is not final for those who believe. Jesus declares Himself as the resurrection and the life, promising that whoever believes in Him will never truly die. This is not merely spiritual metaphor but eternal reality for the baptized Christian.Yet Jesus wept at the tomb of Lazarus, showing His profound compassion for human suffering. He understands our grief because He entered into it fully on the cross, carrying every cross we bear. The shortest verse in Scripture reveals the depth of Christ's humanity and His solidarity with those who mourn. However, the Lord weeps most deeply not over physical death, but over spiritual death—the loss of the soul through mortal sin.At baptism, we were raised like Lazarus from spiritual death to new life in Christ. We became temples of God, filled with divine life. But when we commit grave sin with full knowledge and deliberate consent, we become spiritually dead again, like the dry bones Ezekiel saw in the field. The tragedy is not that we cannot return, but that we choose to remain bound by sin when Christ offers liberation.The sacrament of Penance was instituted on Easter Sunday as a sign of this ongoing resurrection. Through confession, we are untied from the bonds of Satan, sin, and death. Saint Augustine taught that the recreation of our souls through redemption is more majestic than the creation of the universe itself. Every confession is a personal resurrection, a chance to rise again in the Spirit of God.During Lent, the Church enters into a liturgical dying. The Alleluia is buried, flowers are removed, and statues are veiled. On Good Friday, even the Mass is taken from us. Yet from this complete emptiness, life shines through in Christ's resurrection. We must enter this dying to self through penance, prayer, fasting, and the sacraments to share in His glory.The Catechism reminds us that the Church will enter the kingdom only through this final Passover, following her Lord in death and resurrection. Before Christ's second coming, the Church must pass through trials that will shake the faith of many. We see confusion and scattering in our time, yet we must not let our faith be shaken. Like Lazarus, even when all seems lost, there is always hope for resurrection.Believe in Him who says, I am the resurrection and the life. Take advantage of the Eucharist to store up spiritual grace. If you are in mortal sin, go to the confessional and be resurrected. The Lord does not want to weep over the loss of your soul. He wants you to live forever. ★ Support this podcast ★

Today, host Heather Creekmore dives into the topic of exercise—addressing our complicated relationships with movement, why we often see exercise as punishment or penance for our eating habits, and how to shift towards a healthier, more joyful perspective. Heather Creekmore shares personal experiences and practical questions to help listeners honor their bodies, keep priorities straight, and embrace movement that feels both realistic and enjoyable. Whether you love or hate exercise, this episode offers uplifting truth and encouragement for changing how you view fitness, rooted in freedom and grace, not guilt. **Heather goes LIVE in the community 3/17 at 12:30pm!! Join us for this special event. Details in the commuity at: www.waitingforweightloss.com Join the community!Join the community at waitingforweightloss.com for encouragement and support as you rethink your relationship with exercise! Don’t miss Heather’s live Q&A sessions—check your email for details. Share your thoughts and questions about movement and connect with our coaches for practical help on your journey. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Dr. Tom Curran asks Fr. Kurt Nagel about the history and traditions associated with St. Patrick's Day. Today's hosts give updates on their Lenten disciplines and reflect on the contrast between chosen versus forced Lenten penance.

apostles-sermon-121 Sun, 15 Mar 2026 09:00:00 -0400 0:35:44 Bruce Lowe full false info@apostles.org (The Church of The Apostles)The

Message from Dr. Bruce Lowe on March 15, 2026

This meditation was given on March 11th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.Follow us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

On today's page, Menachot 59, we finally receive a comprehensive list of which meal offerings require oil and frankincense—and which do not. While this clarity seems long overdue, the rabbis' timing is intentional. By delaying this "instruction manual," the Talmud forces us to first understand the staggering complexity of the human soul. Discover why the path to forgiveness is never a simple transaction, but a deeply nuanced process tailored to the specific circumstances of every mistake. Listen and find out.

Welcome to Inwood Art Works On Air podcast. This episode puts the spotlight on local filmmaker, Caleb Clarke.Caleb Clarke is a Manhattan-based writer, director, and editor who is drawn to themes of grace, shame, and redemption as well as the destigmatization of mental health issues. Caleb wrote the screenplays for three narrative short films produced through Times Square Church. Of those, his favorite project with TSC is Unseen (2023), a short he also directed and edited that explores faith and mental health. Caleb has shot and edited branded content, music videos, a dance film, and worked as an additional editor on a feature length documentary for Athletic Brewing.Currently, Caleb resides in Washington Heights surrounded by many actor friends who helped inspire the theatrical setting of his upcoming short film An Act of Penance, which he received an Inwood Film Festival Filmmaker fund award. You can view more of his work here: calebmclarke.com. 

Unexpected humor flashes through discussions of confession anxiety, spiritual challenges in the home, and quirky moments like Taco Tuesday or musings on Jerry Seinfeld and AI. His responses range from gentle encouragement for families in spiritual distress to clear answers for scrupulous or worried souls, always blending warmth with practical wisdom. Patrick continues his conversation with Molly from the end of the last hour. Her little brother is planning on getting engaged but is already living with his girlfriend (01:15) John - My daughter was 9 years old, and they were teaching the Big Bang Theory like it was the Gospel. The teacher argued with my daughter about God and sent her to the principal's office. (07:10) Katie (email) - Which sins require confession and which can be resolved through direct prayer? (11:18) Emily - Do you have any advice for a 9-year-old boy who is really nervous about his first Confession? (22:51) Matt - I feel like my family is being spiritually attacked. What should we do? (30:34) Bridget (email) - Glass door in the confessional? (39:26) Annie - How do I react in the Confessional when the priest doesn't give me Penance and says he doesn't have time to talk to me? (45:13)

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

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Father instructs us that the Penance of Fasting is the 'Big Deal'.

Men treat Lent as optional. However, if this were the case, Christ would NOT have begun His public ministry with the command to repent. Yet most Catholic men approach Lent as if it were extra credit — giving something up, struggling through forty days, and returning to the same patterns unchanged. In this episode, John Heinen and Devin Schadt discuss the real reason Lent exists. Penance is not a spiritual accessory, and conversion is not reserved for dramatic moments of crisis. Lent is ordered toward metanoia, a real turning away from sin and a deliberate turning toward Christ. Together, they clarify what penance actually means in Scripture and tradition, why many men resist it, and why discipline without direction produces little lasting fruit. Most importantly, they lay out a concrete three-step plan to help men structure Lent intentionally, not as a seasonal effort, but as a path toward becoming like Christ.