Podcasts about Penance

-The Roman Catechism of Trent (RCT) p. 316-327. -The Sacraments, ep. 29. -My site: https://www.padreperegrino.org/donate/ -My Substack: https://padreperegrino.substack.com

The midday sun beats down mercilessly on the Brighton seafront. Waves crash against the boiling hot pebble beach, sending up puffs of salty steam. Inside Scoops & Strands, an independent ice cream parlour, the air conditioning unit moans in protest.

Send us Fan MailWe continue our discussion of the Roman Catholic Church's various doctrines that are not found in the New Testament. We begin by discussing Extreme Unction which is anointing a person who is about to die. We next discuss the use of instrumental music which was added in 666AD. We note 15 Catholic doctrines and when they were established. We close out this study by noting that the Catholic Church began after the first century as a result of the apostacy the apostles said would occur, and its organizational structure is foreign to the New Testament pattern. Consequently, it cannot be the Church Jesus built. We move on to the next denomination on our list, which is the Lutheran church. We note when it dates from and why this can be said. We talk about why what Martin Luther did is so important to understand. As a result of his studies, he came to the conclusion that the Catholic Church had many errors in what it did. Consequently, he nailed 95 theses to the door of the Castle Church in Wittenberg, Germany in 1517. We close out this episode by mentioning his greatest objections to what the Catholic Church was doing. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

The Catechism introduces the seven sacraments that Christ offers the Church: Baptism, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Holy Orders, and Matrimony. The Catechism highlights the fact that the sacraments are “by the Church” because the Church is “Christ's action at work”, and they are “for the Church” because they “manifest and communicate to men…the mystery of communion with the God who is love.” Fr. Mike focuses on the fact that while ministerial priests administer many of the sacraments, their priesthood is at the service of the baptismal priesthood, into which all of the baptized are ordained. Today's readings are from Catechism paragraphs 1113-1121. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

This meditation was given on May 27th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠Linktree

This meditation was given on May 20th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠InstagramLinktree

We continue with point three from the first chapter of the third volume in The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimapodcastThank you!

Homily of Fr. Mike O'Connor from Mass on May 13, 2026, at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Acts 17:15, 22—18:1 John 16:12-15 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Read OnlineGiving Bold WitnessJesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.” John 15:26–27The Last Supper Discourse spans from Chapters 13–17 in John's Gospel, making it Jesus' longest continuous teaching in the Gospels. While Chapter 13 begins with Jesus washing the disciples' feet and teaching humility, it also introduces the promise of the Holy Spirit, the Advocate. Today's Gospel begins a deeper teaching on the role of the Holy Spirit, a theme we will explore further as we approach the Solemnity of Pentecost in less than two weeks.The role of the Holy Spirit in this passage is twofold. First, the Holy Spirit is identified as the Spirit of Truth Who will testify to the disciples on Jesus' behalf. To testify is to bear witness to the truth. A witness in a court of law testifies under oath to safeguard the truthfulness of his or her statement. Even more so, the Holy Spirit's testimony, spoken deep within the conscience of every soul aligned with God's will, brings with it moral certitude. When the Holy Spirit speaks, we know what He says is true. This is how we arrive at the certitude of faith in Jesus as our Savior and in the truthfulness of all He taught.Second, Jesus says, “You also testify.” The Holy Spirit not only testifies to Jesus but also equips the disciples to give testimony about Him to the world. This testimony, as Jesus explains, will not be without cost: “They will expel you from the synagogues; in fact, the hour is coming when everyone who kills you will think he is offering worship to God” (John 16:2). Jesus warns His disciples of this coming hostility so they “may not fall away.” The Holy Spirit will enable them to testify courageously, even in the face of persecution. This assurance was essential for the early Church and remains vital for believers today as we navigate a world often resistant to the Gospel.The testimony we must give as Christians is rooted in proclaiming the Truth: Jesus is the one and only way to the Father. He alone offers the forgiveness of sins and the gift of salvation. Without turning to Him, we cannot be saved.In addition to this central message, we must testify to the supporting truths of our faith through both word and action. Faithful attendance at Mass is essential. Confession restores us to grace. Daily prayer draws us closer to God. Mortal sin destroys our union with Him, and Hell is a sobering reality. But the hope of Heaven shines brightly for all who embrace God's mercy and live in His grace. Penance helps us overcome habitual sin. We are called to love our neighbor, pray for those who persecute us, forgive every offense, and show boundless mercy, even to the most unlovable. Ultimately, we are called to lay down our lives for others in imitation of Christ.Only the Holy Spirit can equip us with understanding and courage to give this testimony wholeheartedly. Without the Spirit, we are incapable of being faithful witnesses to God's truth and love. Just as Jesus prepared His disciples for their mission, He now calls us to prepare ourselves through prayer and reliance on the Holy Spirit's guidance.To be a witness is to be a martyr in the broadest sense, with a willingness to live a life of sacrificial love, imitating Christ's offering on the Cross. This is the greatest testimony we can give to a world in need of salvation.Reflect today on the ways the Holy Spirit might be calling you to give witness to Christ. Are there moments when fear or complacency holds you back from testifying to the truth? Pray for the courage and grace to live boldly as His witness. To be used by God is the greatest honor we can receive. Embrace that honor by allowing the Holy Spirit, the Spirit of Truth, to dwell in you and bear witness through you that Jesus is the Savior of the world and the sole path to eternal life.Most Holy Spirit, Spirit of Truth, please come to me and make Your dwelling within me so that I will know the Truth and be set free. In that freedom, please use me to testify on Jesus' behalf that He is the Savior of the World and that only through Him can we receive eternal life. May I be a witness to these and every truth You wish to speak through me. Jesus, I trust in You.  Image: The Descent of the Holy Ghost, by TitianSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

This meditation was given on May 6th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.Follow us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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The readings for this homily: https://bible.usccb.org/bible/readings/042326.cfmFather Matthew Tomeny, MIC, reflects on St. George the Martyr, reminding us that as soldiers of Christ, we must cherish the gifts of Baptism and the Eucharist that sustain our spiritual life, and also fortify us against the principalities and powers of the world. Through the witness of St. George and the symbolism of his traditional icon, we learn that eternal life cannot be taken from us unless we push away God's grace through mortal sin. May we take advantage of the Sacrament of Penance to remain worthy recipients of Christ's Body and Blood, preparing ourselves and the broader Mystical Body of Christ to be a pure bride for His return.⭐️ Support our Ministries: https://www.thedivinemercy.org/donate?source=YT✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT⛪️ Plan Your Visit to the National Shrine of The Divine Mercy!https://www.shrineofdivinemercy.org/?source=YTFollow Us on Social Media!   

“What convinced Tim to leave Evangelicalism?” Tim shares his personal journey and the theological insights that shaped his faith transition. The discussion also touches on the significance of penance in Catholic practice and addresses the nature of the Eucharist, including how it retains its breadlike form while being the body and blood of Christ. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:30 – What Convinced Tim to Leave Evangelicalism? 12:54 – Why do Catholics practice of penance? 28:50 – How can we call the Eucharist the body and blood when it keeps the breadlike form? 32:42 – How do you approach the question, “what is the church” with scripture? 39:28 – How can I respond to Hebrew 4 verse 16, “We can boldly approach the throne of God” as a refute against intercessory prayers?

While Roman Catholicism often uses the same words and refers to the same events as biblical Christianity, in actuality, it teaches a totally different understanding of the cross and therefore promotes a very different gospel. In this sermon, we see how seemingly small deviations from the Bible's teaching on Christ's sacrifice lead to several anti-biblical Roman Catholic beliefs: the sacrifice of the Mass, the Sacrament of Penance, and the doctrine of Purgatory.

Is Lent biblical? Should Christians observe it? And how should believers think about spiritual practices leading up to Easter? In this episode, Dr. E answers a question about Lent, church tradition, Easter preparation, and the finished work of Christ. While many Christians use Lent as a season of reflection before Resurrection Sunday, Dr. Easley explains why the Bible does not command Lent and why believers should be cautious when tradition begins to blur the line between grace and religious performance. Dr. E walks through the history of Lent, its connection to the early church and baptismal preparation, and how it later became associated with penance and ritual. He also addresses an important theological issue: if Jesus fully paid for our sins, what role—if any—should practices like fasting, giving something up, or special seasons of repentance play in the Christian life? Chapters 00:00 Why Lent raises important theological questions 00:19 Today's listener question: Is using the word Lent unbiblical? 01:06 Is Lent prescribed anywhere in the Bible? 01:09 The historical origin of Lent in the early church 02:00 How Lent became connected to penance and tradition 02:43 The deeper theological concern behind Lent 03:29 Repentance, forgiveness, and the role of the church 04:11 Why penance and purgatory matter in this conversation 04:47 Why many Protestants still observe Lent 05:30 If Christ fully paid for sin, what's left to do? 06:21 Can intentional Easter preparation still be helpful? 08:18 Ritual, remembrance, and preparing for holy moments 09:28 Why spiritual benchmarks can still be meaningful Key Topics Covered -Is Lent biblical? -What the Bible says about Lent -The history and origin of Lent -Lent in the early church -Lent and Catholic tradition -Penance vs. grace -The sufficiency of Christ's atonement -Should Protestants observe Lent? -Spiritual disciplines before Easter -How to prepare your heart for Resurrection Sunday -Ritual, remembrance, and the Christian life -Easter traditions for Christian families

In this bonus episode, Father Anthony and Sister Catherine address two questions posed in our Growing in Holiness Newsletter. We hope that our discussion will encourage families to do the same. The first question: Would you rather have been present when Christ instituted the Sacrament of Holy Eucharist the night before He died or when He instituted the Sacrament of Penance after His Resurrection? The second question: Would you rather be Simon of Cyrene, who was forced to help carry Jesus' heavy Cross, or Saint Veronica, who bravely wiped Jesus' face?

Mark 'MG' Geyer and the Australian's Andrew Webster join Adam Hawse to discuss the return of Victor Radley after the Roosters shaved a week off his suspension for a drug related scandal. Was it over the top to start with? Plus, the boys discuss whether a national pathways system in New Zealand is better than a second team, why Ponissi to Manly is a pipedream and PNG's quota for local talent.See omnystudio.com/listener for privacy information.

Holy Week is the most important week in all of the Catholic Church year. It commemorates the Passion, Death, and Resurrection of Jesus as well as the betrayal of Judas and Peter. This blogcast explores “Anticipation, Forgiveness, and Love" from the Ad Infinitum blog, written by Krissy Pierno. and read by Meghan Abando.Holy Week is one of my favorite weeks of the year; each of the days builds with anticipation and I get excited just by the thought of Easter Sunday. Lent is almost through and it's almost time to be joyful in the Risen Lord. When I was little, I felt this anticipation and excitement too. I would spend Holy Week letting people know that Easter was only a couple short days away—it felt like spring would officially be here as soon as we woke up on Easter Sunday! “The very best holiday of the year” was coming, and I had to get ready for it! Did I fully understand it was Christ that I was waiting for or did I just want to wear my new white shoes for church? Looking back, although it could have been the new Easter shoes, I think my 10 year-old-self would have agreed that I really was waiting for Holy Week as the final stretch to the finish line on a journey that began on Ash Wednesday.In today's Gospel reading, we read about moments of betrayal and loyalty. Judas leaves the Last Supper to betray Jesus while Peter in his humanity says that he will never deny him. I find it to be one of the most powerful Gospels of Holy Week. Here's why: Like Peter, we are called to be disciples whose repentance leads to an experience of God's forgiveness. Jesus knows that his friends will betray him and that he has limited time left on Earth. On one hand, Judas tries not to be obvious about his deception as he leaves the table, and on the other hand, Peter publicly tells Christ that he will stand by him and never fail him. Ultimately, both men betray Jesus, but it's Peter who seeks forgiveness and allows himself a second chance. Judas, on the other hand, is overcome with guilt and despairs that his sin is beyond the reach of God's mercy-- eventually taking his own life.We are like Peter in so many ways! We say we love Christ and that we could never deny him, but at the first sign of pressure we sin and turn our backs on him. How often have we chosen to do something that pulls our hearts from Jesus? It is during Lent—especially during Holy Week—that we recall the pain we've caused Christ. This week and each day, Jesus gives us another chance to say to him, “Forgive me; I have sinned.” When Christ meets his disciples after his Resurrection, he asks Peter, “Do you love me?” Let us respond with Peter this Easter, “Yes Lord, you know that I love you!” As Easter approaches, we remember how much we are loved by Christ in his Passion, death on the Cross, and soon to be Resurrection. In these next few days, I challenge you not to say, “Lord I could never deny you!” but instead, “Forgive me Lord, for I have sinned.”Last year on Good Friday, Pope Francis said, “Lord Jesus, always grant us the grace of holy repentance...the spark of hope is lit in the darkness of our despair, because we know that your only measure for loving us is to love us without measure.” This Holy Week, in this time for “holy repentance,” let us make sure to spend these last days in Lent with our hearts preparing for Easter. May we use these remaining days in the desert as a time for forgiveness and allow our hearts to be loved by Christ. May all of our hearts gleam with anticipation for Holy Week and better knowledge of the Risen Lord! Author:​Krissy Pierno is a teacher for the Archdiocese of Washington. Resources:Listen to On Mission: Journeying Through Holy WeekRead and learn about Lent and EasterRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

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This episode of Focus, the podcast of Catholic Answers, features apologist Karlo Broussard explaining why, if Jesus paid the debt of our sins on the cross, Catholics still are obligated to practice penance. Support the show

The readings for this homily: https://bible.usccb.org/bible/readings/032526.cfmDeath appears to be the ultimate end for many, yet Jesus reveals a deeper truth that transforms our entire perspective on mortality. In the Gospel of John, we witness the raising of Lazarus, a powerful sign that death is not final for those who believe. Jesus declares Himself as the resurrection and the life, promising that whoever believes in Him will never truly die. This is not merely spiritual metaphor but eternal reality for the baptized Christian.Yet Jesus wept at the tomb of Lazarus, showing His profound compassion for human suffering. He understands our grief because He entered into it fully on the cross, carrying every cross we bear. The shortest verse in Scripture reveals the depth of Christ's humanity and His solidarity with those who mourn. However, the Lord weeps most deeply not over physical death, but over spiritual death—the loss of the soul through mortal sin.At Baptism, we were raised like Lazarus from spiritual death to new life in Christ. We became temples of God, filled with divine life. But when we commit grave sin with full knowledge and deliberate consent, we become spiritually dead again, like the dry bones Ezekiel saw in the field. The tragedy is not that we cannot return, but that we choose to remain bound by sin when Christ offers liberation.The Sacrament of Penance was instituted on Easter Sunday as a sign of this ongoing resurrection. Through Confession, we are untied from the bonds of Satan, sin, and death. Saint Augustine taught that the recreation of our souls through redemption is more majestic than the creation of the universe itself. Every confession is a personal resurrection, a chance to rise again in the Spirit of God.During Lent, the Church enters into a liturgical dying. The Alleluia is buried, flowers are removed, and statues are veiled. On Good Friday, even the Mass is taken from us. Yet from this complete emptiness, life shines through in Christ's Resurrection. We must enter this dying to self through penance, prayer, fasting, and the Sacraments to share in His glory.The “Catechism of the Catholic Church” reminds us that the Church will enter the kingdom only through this final Passover, following her Lord in death and resurrection. Before Christ's Second Coming, the Church must pass through trials that will shake the faith of many. We see confusion and scattering in our time, yet we must not let our faith be shaken. Like Lazarus, even when all seems lost, we can always have hope for resurrection. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/032226.cfmDeath appears to be the ultimate end for many, yet Jesus reveals a deeper truth that transforms our entire perspective on mortality. In the Gospel of John, we witness the raising of Lazarus, a powerful sign that death is not final for those who believe. Jesus declares Himself as the resurrection and the life, promising that whoever believes in Him will never truly die. This is not merely spiritual metaphor but eternal reality for the baptized Christian.Yet Jesus wept at the tomb of Lazarus, showing His profound compassion for human suffering. He understands our grief because He entered into it fully on the cross, carrying every cross we bear. The shortest verse in Scripture reveals the depth of Christ's humanity and His solidarity with those who mourn. However, the Lord weeps most deeply not over physical death, but over spiritual death—the loss of the soul through mortal sin.At baptism, we were raised like Lazarus from spiritual death to new life in Christ. We became temples of God, filled with divine life. But when we commit grave sin with full knowledge and deliberate consent, we become spiritually dead again, like the dry bones Ezekiel saw in the field. The tragedy is not that we cannot return, but that we choose to remain bound by sin when Christ offers liberation.The sacrament of Penance was instituted on Easter Sunday as a sign of this ongoing resurrection. Through confession, we are untied from the bonds of Satan, sin, and death. Saint Augustine taught that the recreation of our souls through redemption is more majestic than the creation of the universe itself. Every confession is a personal resurrection, a chance to rise again in the Spirit of God.During Lent, the Church enters into a liturgical dying. The Alleluia is buried, flowers are removed, and statues are veiled. On Good Friday, even the Mass is taken from us. Yet from this complete emptiness, life shines through in Christ's resurrection. We must enter this dying to self through penance, prayer, fasting, and the sacraments to share in His glory.The Catechism reminds us that the Church will enter the kingdom only through this final Passover, following her Lord in death and resurrection. Before Christ's second coming, the Church must pass through trials that will shake the faith of many. We see confusion and scattering in our time, yet we must not let our faith be shaken. Like Lazarus, even when all seems lost, there is always hope for resurrection.Believe in Him who says, I am the resurrection and the life. Take advantage of the Eucharist to store up spiritual grace. If you are in mortal sin, go to the confessional and be resurrected. The Lord does not want to weep over the loss of your soul. He wants you to live forever. ★ Support this podcast ★

Today, host Heather Creekmore dives into the topic of exercise—addressing our complicated relationships with movement, why we often see exercise as punishment or penance for our eating habits, and how to shift towards a healthier, more joyful perspective. Heather Creekmore shares personal experiences and practical questions to help listeners honor their bodies, keep priorities straight, and embrace movement that feels both realistic and enjoyable. Whether you love or hate exercise, this episode offers uplifting truth and encouragement for changing how you view fitness, rooted in freedom and grace, not guilt. **Heather goes LIVE in the community 3/17 at 12:30pm!! Join us for this special event. Details in the commuity at: www.waitingforweightloss.com Join the community!Join the community at waitingforweightloss.com for encouragement and support as you rethink your relationship with exercise! Don’t miss Heather’s live Q&A sessions—check your email for details. Share your thoughts and questions about movement and connect with our coaches for practical help on your journey. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Dr. Tom Curran asks Fr. Kurt Nagel about the history and traditions associated with St. Patrick's Day. Today's hosts give updates on their Lenten disciplines and reflect on the contrast between chosen versus forced Lenten penance.

Message from Dr. Bruce Lowe on March 15, 2026

This meditation was given on March 11th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.Follow us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

March 12th, 2026:  Fasting & Penance with Pope St Gregory the Great;  Pope Gregory the Great;  St Gregory the Great - Truly Inspired by the Holy Spirit;  St Gregory the Great;  Pope St Gregory the Great - How a Pope Should Be

On today's page, Menachot 59, we finally receive a comprehensive list of which meal offerings require oil and frankincense—and which do not. While this clarity seems long overdue, the rabbis' timing is intentional. By delaying this "instruction manual," the Talmud forces us to first understand the staggering complexity of the human soul. Discover why the path to forgiveness is never a simple transaction, but a deeply nuanced process tailored to the specific circumstances of every mistake. Listen and find out.

Welcome to Inwood Art Works On Air podcast. This episode puts the spotlight on local filmmaker, Caleb Clarke.Caleb Clarke is a Manhattan-based writer, director, and editor who is drawn to themes of grace, shame, and redemption as well as the destigmatization of mental health issues. Caleb wrote the screenplays for three narrative short films produced through Times Square Church. Of those, his favorite project with TSC is Unseen (2023), a short he also directed and edited that explores faith and mental health. Caleb has shot and edited branded content, music videos, a dance film, and worked as an additional editor on a feature length documentary for Athletic Brewing.Currently, Caleb resides in Washington Heights surrounded by many actor friends who helped inspire the theatrical setting of his upcoming short film An Act of Penance, which he received an Inwood Film Festival Filmmaker fund award. You can view more of his work here: calebmclarke.com. 

Unexpected humor flashes through discussions of confession anxiety, spiritual challenges in the home, and quirky moments like Taco Tuesday or musings on Jerry Seinfeld and AI. His responses range from gentle encouragement for families in spiritual distress to clear answers for scrupulous or worried souls, always blending warmth with practical wisdom. Patrick continues his conversation with Molly from the end of the last hour. Her little brother is planning on getting engaged but is already living with his girlfriend (01:15) John - My daughter was 9 years old, and they were teaching the Big Bang Theory like it was the Gospel. The teacher argued with my daughter about God and sent her to the principal's office. (07:10) Katie (email) - Which sins require confession and which can be resolved through direct prayer? (11:18) Emily - Do you have any advice for a 9-year-old boy who is really nervous about his first Confession? (22:51) Matt - I feel like my family is being spiritually attacked. What should we do? (30:34) Bridget (email) - Glass door in the confessional? (39:26) Annie - How do I react in the Confessional when the priest doesn't give me Penance and says he doesn't have time to talk to me? (45:13)

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

This meditation was given on March 4th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.Follow us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Greg sits down with his longtime Protestant friend Ed to tackle one of the biggest hurdles for many coming from evangelical backgrounds: the Sacrament of Confession (or Penance and Reconciliation). Ed shares his lifelong comfort—and unease—with keeping sins "just between me and God," while Greg explains how the priest acts in persona Christi (in the person or place of Christ) with the authority Christ gave to Peter and the Church to bind and loose, offering not just advice but true absolution. They unpack why saying sins aloud breaks their secrecy (shoutout to Chesterton's insight), why accountability partners or counseling can't pronounce forgiveness, and how this sacrament brings real freedom, a clean slate, and ongoing conversion without earning salvation. Perfect for Protestants wondering "Why a priest?" or Catholics wanting to appreciate the gift anew. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

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This meditation was given on February 25th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.Follow us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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Friends of the Rosary,Today, we read in the Gospel (Luke 11:29-32) about the people of Nineveh, who are a model for Lent. At the preaching of Jonah the prophet, they did penance and obtained pardon and divine mercy.Jesus said to the crowd,“This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah.Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.”The Church of Christ preaches penance today. Penance and sacrifices are part of the period of preparation for the forty days of the Lenten journey, before we arrive at the joy and glory of Easter.The Lord intends for us to live the Paschal rhythm of death and life to reclaim, through self-examination, our true selves and become ready to share in Christ's glory.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• February 25, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Trying to cram some theology into 5 minutes or so. Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

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Fr. John Ehrich, STL Frjohnteaches.com Fr. John's Music

Trying to cram some theology into 5 minutes or so. Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

February 19th, 2026:  Dialectics Leads Good Men to Do the Work of the Anti-Christ;  Penance with Ss Jacinta & Francisco;  To Love As Jesus Loves;  Generosity Makes Perfection

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Father instructs us that the Penance of Fasting is the 'Big Deal'.

Suffering is where transformation begins! What does that have to do with Lent? Many of us approach Lent thinking about what we have to give up. But what if Lent isn't mainly about loss… but about what God wants to build within us? In this episode, we explore the deeper meaning of penance, suffering, and the desert season of Lent. Why does the Church begin with ashes and words about death? How does penance actually train the heart? And why does every sacrifice ultimately point toward resurrection? Journal Questions: Where in my life right now feels like a desert, and how might God be inviting me to encounter Him there rather than escape it? What comfort, habit, or attachment might God be asking me to surrender so He can build something deeper in me? If resurrection always follows the cross, what “new life” might God be preparing in me through this season? For reflections, formation, and community, FOLLOW us on Social Media: YouTube Instagram Facebook! Like our podcast? Hit that “follow” button and tell your friends. :) Click here to become a patron! We wouldn't be "Draw Near" without your support! Who are "Fred and Kara?" Find out by visiting our home page. Draw Near Theme © Fred Shellabarger & Kara Kardell

Lent isn't just “trying harder.” It's a Church-wide reset—entered intentionally, with a plan, and with God's help. As this episode releases on Shrove Tuesday, Joe Rockey and Father Boniface Hicks explain why today (and Ash Wednesday) matters, how confession and a concrete Lenten plan set you up for real change, and why the goal isn't perfection—it's growth in virtue and deeper communion with God.Through the lens of relationships—self, others, and God—they contrast two approaches: “Fat Tuesday” as last-chance indulgence versus Shrove Tuesday as spiritual preparation. They also explore how shared momentum (everyone doing Lent together) makes lasting habit-change more achievable, and why a meaningful, realistic step sustained for 40 days can reshape your life long after Easter.Key IdeasShrove Tuesday is historically tied to shriving: preparing for Lent through confession and renewed intention.Lent works best with a plan: pick a meaningful step that's realistic enough to sustain for 40 days.Virtue grows like training: discipline isn't the goal—holiness is, and virtue is the habit of choosing the good.Avoid “outside pressure” spirituality; listen for what God is already stirring inside you (desire, conviction, readiness).Lent isn't a solo project: we lean on God's help and the reinforcement of the whole Church moving together.Links & References (official/source only)None referenced with clear official/source URLs in this episode.CTA: If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.com .Tags (comma-separated)Father and Joe, Joe Rockey, Father Boniface Hicks, Shrove Tuesday, Ash Wednesday, Lent, confession, penance, fasting, abstinence, virtue, holiness, sanctity, spiritual discipline, habits, self-control, temptation, renewal, Easter preparation, liturgical season, Rule of St Benedict, Christian perfection, realistic goals, spiritual growth, prayer plan, spiritual reading, daily Mass, phone usage, algorithms, community support, accountability, fatherhood, being present, playing with children, patience, training, athletes and virtue, interior freedom, gratitude

What is penance, really? Is it just giving up chocolate for Lent — or is it something much deeper?In this episode of the Logos Podcast, Father Max and Father Joseph unpack the true meaning of penance: not just as a Lenten practice, but as a virtue, a sacrament, and a lifelong conversion of heart. Drawing from St. Thomas Aquinas, St. John Paul II, and the rich Catholic tradition, they explore metanoia, the Sacrament of Confession, satisfaction for sins, fasting, mortification, and the powerful difference between active and passive penance.Connect with us here:Website: http://www.logos-podcast.com/Spotify:https://open.spotify.com/show/3PCPWBvNcAbptX17PzlC2x?si=BkEHS4vGSf-xmMlDFcpZ2QApple Podcasts:https://podcasts.apple.com/us/podcast/logos-podcast/id1560191231YouTube: https://youtube.com/@logospodxast?si=RaYkZAfLKea2kBtZInstagram:https://www.instagram.com/logospodxastPatreon: https://www.patreon.com/logospodcastSupport the show

Men treat Lent as optional. However, if this were the case, Christ would NOT have begun His public ministry with the command to repent. Yet most Catholic men approach Lent as if it were extra credit — giving something up, struggling through forty days, and returning to the same patterns unchanged. In this episode, John Heinen and Devin Schadt discuss the real reason Lent exists. Penance is not a spiritual accessory, and conversion is not reserved for dramatic moments of crisis. Lent is ordered toward metanoia, a real turning away from sin and a deliberate turning toward Christ. Together, they clarify what penance actually means in Scripture and tradition, why many men resist it, and why discipline without direction produces little lasting fruit. Most importantly, they lay out a concrete three-step plan to help men structure Lent intentionally, not as a seasonal effort, but as a path toward becoming like Christ.  

Full Text of Readings The Saint of the day is Saint John Bosco Saint John Bosco's Story Saint John Bosco's theory of education could well be used in today's schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one's work, study and play. Encouraged during his youth in Turin to become a priest so he could work with young boys, Saint John Bosco was ordained in 1841. His service to young people started when he met a poor orphan in Turin, and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. John's interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. Saint John Bosco's preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854, he and his followers informally banded together, inspired by Saint Francis de Sales. With Pope Pius IX's encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls. Reflection John Bosco educated the whole person—body and soul united. He believed that Christ's love and our faith in that love should pervade everything we do—work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, because John realized the importance of job-training and the self-worth and pride that come with talent and ability, he trained his students in the trade crafts, too.Saint of the Day, Copyright Franciscan Media