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Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/drugs-addiction-and-recovery
Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies
Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies
Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
I sit down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Remember, to hear from more experts on Buddhism, Asian medicine, and embodied spirituality, subscribe to Blue Beryl. Please enjoy!Resources related to this episode:Christine Mollier, Buddhism and Taoism Face to Face (2009)Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor”Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022)Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020)Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015)Dominic's Academia.edu page
The Channel: A Podcast from the International Institute for Asian Studies (IIAS)
This episode features two colleagues having a discussion about gender in East Asian Religions. The first guest, Jingjing Li, is a University Lecturer in Chinese and Comparative Philosophy at Leiden University. Her primary work examines theories of mind and consciousness across East Asian and Continental traditions, particularly Chinese Wei Shi philosophy and Edmund Husserl's phenomenology, respectively. The second guest, Yingruo Show, was a Postdoctoral Fellow at the Asia Research Institute at the National University of Singapore and now serves as Research Coordinator with the Singapore Chinese Cultural Centre (SCCC). She specializes in the intersection of gender and Chinese Buddhist practice. Earlier this summer, Jingjing and Yingruo led an international workshop here in Leiden entitled “Re-staging the Periphery as the Center: Women Communities in East Asian Religions.” The interdisciplinary event was organized by the Leiden University Center for Intercultural Philosophy (LUCIP) with the support of the International Institute for Asian Studies (IIAS). The workshop also received generous funding from the Leiden University Fund and the Dutch Research Council (NWO)'s Veni programme. In the following conversation, Jingjing and Yingruo discuss the event as well as the special issue of the journal Religions that they co-edited earlier in the year. In the course of our discussion, they touch on a variety of topics, including canonical religious texts, lay and monastic practices in East Asia, philosophies of mind, and how all of these are both challenged and invigorated through an interdisciplinary analysis of gender. Hosted on Acast. See acast.com/privacy for more information.
Annabella Pitkin is an Assistant Professor of Buddhism and East Asian Religions at Lehigh University in Pennsylvania, and Director of Lehigh Asian Studies Program. Her dharma talk is about Mahayana traditions and practice.Dr. Pitkin's forthcoming book, Beggar Modern: Renunciation and Longing in the Life of a 20th Century Himalayan Buddhist Saint (April 2022), explores the life of the Himalayan Buddhist teacher Khunu Lama Tenzin Gyaltsen.
Today on the show we discuss the debate of children goin back to schools. Is technology making us less empathetic. Plus, how to make yourself look good in photos and so much more. Let's go there! Special Guests: Juan Perez Jr. - Education reporter for POLITICO Pro. Dr. Tarra Bates-Duford - Therapist. Beverley McGuire - Professor of East Asian Religions at the University of North Carolina Wilmington. David Suh - Photographer who runs a pro-bono posing school via his 3 million followers on TikTok . See omnystudio.com/listener for privacy information.
In episode 20, we return for a New Year and new semester! In this episode Lindsay is joined by Dr. Mark Dennis, a Professor of East Asian Religions and Director of TCU Contemplative Studies at TCU, and Max Sklansky, a TCU graduate who majored in Business Information Systems, minored in Sustainability, and now applies his student work with contemplative studies to his profession in the business world. Leadership from the Couch, from the TCU Leadership Center, continues conversations about what it means to be responsible citizens and ethical leaders in a global community when that global community is so rapidly changing. Join TCU Leadership Center staff- Tyler Fisher, Philip Dodd, and Lindsay Throne Knight- as we sit down with members of the TCU community to better understand how we can keep living out our Horned Frog values from wherever we find ourselves and explore Leadership from the Couch. Links: sds.tcu.edu/ sds.tcu.edu/students/leadership/ https://contemplativefrogs.com/ Books: https://www.tenpercent.com/ https://www.marclesser.net/books/seven-practices/ Documentary: https://www.pbs.org/video/mindfulness-goes-mainstream-jjfwvu/ Podcast: https://open.spotify.com/episode/5xASAmyDgUcuSpDB8zzbUi?si=al6-C0xpSZaKtIWAEE35Mw) Instagram @tcu_sds
Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma. Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma. Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich'ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey's his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich'ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich'ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch'ŏnt'ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma. Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma. Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma. Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma. Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma. Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Office of Adventist Mission operates six Global Mission Centers. One of them is the Center for East Asian Religions. East Asian religions include Buddhism, Taoism, Confucianism, and Shinto.In this interview, Greg and Amy Whitsett, the leaders of the Center for East Asian Religions, talk about key characteristics of Buddhism and worldview differences between Adventists and Buddhists. This episode will help you understand the beliefs and practices of East Asian religions and be better prepared to explain what Adventists believe.Show Notes:Check out IWM's brand new online course How to Learn a Foreign LanguageSAD global 10 days of prayers - join hereVisit Global Mission Center for East Asian Religions website for more resources Book "Winning Hearts: Leading Buddhists to Faith in God" available here
On this Episode: - From Math major to East Asian Religions major - Trusting one’s intuition and sense of self - Taking the time to find the right path in life--then leaping! - How comparative religion applies to international relations - Shining Mountain Waldorf HS grad, to Smith College Alum to a future at The Hague or the U.N.
Melvyn Bragg and guests discuss Zen. It's often thought of as a form of Buddhism that emphasises the practice of meditation over any particular set of beliefs. In fact Zen belongs to a particular intellectual tradition within Buddhism that took root in China in the 6th century AD. It spread to Japan in the early Middle Ages, where Zen practitioners set up religious institutions like temples, monasteries and universities that remain important today. GUESTS Tim Barrett, Emeritus Professor in the Department of the Study of Religions at SOAS, University of London Lucia Dolce, Numata Reader in Japanese Buddhism at SOAS, University of London Eric Greene, Lecturer in East Asian Religions at the University of Bristol Producer: Luke Mulhall.
Melvyn Bragg and guests discuss Zen. It's often thought of as a form of Buddhism that emphasises the practice of meditation over any particular set of beliefs. In fact Zen belongs to a particular intellectual tradition within Buddhism that took root in China in the 6th century AD. It spread to Japan in the early Middle Ages, where Zen practitioners set up religious institutions like temples, monasteries and universities that remain important today. GUESTS Tim Barrett, Emeritus Professor in the Department of the Study of Religions at SOAS, University of London Lucia Dolce, Numata Reader in Japanese Buddhism at SOAS, University of London Eric Greene, Lecturer in East Asian Religions at the University of Bristol Producer: Luke Mulhall.
Melvyn Bragg and guests discuss Zen. It's often thought of as a form of Buddhism that emphasises the practice of meditation over any particular set of beliefs. In fact Zen belongs to a particular intellectual tradition within Buddhism that took root in China in the 6th century AD. It spread to Japan in the early Middle Ages, where Zen practitioners set up religious institutions like temples, monasteries and universities that remain important today. GUESTS Tim Barrett, Emeritus Professor in the Department of the Study of Religions at SOAS, University of London Lucia Dolce, Numata Reader in Japanese Buddhism at SOAS, University of London Eric Greene, Lecturer in East Asian Religions at the University of Bristol Producer: Luke Mulhall.
Mark Dennis, professor of East Asian Religions at Texas Christian University, joins me to discuss how we can use the nobility of our minds to solve difficult problems.