Podcasts about Shinto

Sailor Noob Crystal is the podcast where a Sailor Moon superfan goes episode by episode through the 2014 Sailor Moon reboot series!There's a new transfer student at Juban Middle and she's both mysterious and intimidating! Will Usagi and friends win her over before Nephrite's mannequins can dress them down?In this episode, Kal talks about the history and customs of Shinto weddings, wedding dresses in Japan, and wedding deities. Plus, the truth of trees, moon pranks, Scandinavian solidarity, The Gamut of Girly Things, adaptational dysfunction, The Crow vs. Splinter, smashing uvulas, The Hero of a Thousand Quesos, True Colors, the girl with both the gifts, Teriyaki Superman, Justice Leaguein', an empty God Driving chair, medically tall, busting all the time, watchcatting, bone deep wackiness, Usagi Tyler, losing the Peter Parker, boy kryptonite, pregaming your wedding reception, Girl Thanksgiving, Crystallizing it, Apron Lady, and wheres's Shucream Sundae?!Happy Pride!Check out historical Japanese weddings with Ryoko Kurizuka's Japanese Wedding Ceremonies: Old and New!https://www.sainsbury-institute.org/library-treasures/japanese-wedding-ceremonies-old-and-newGive the gift of a Sailor Noob Patreon subscription to your favorite noob!https://www.patreon.com/sailornoob/giftWe're on iTunes and your listening platform of choice! Please subscribe and give us a rating and a review! Arigato gozaimasu!https://podcasts.apple.com/us/podcast/sailor-noob/id1486204787Leave us a comment on Spotify!Become a patron of the show and hear our live-action PGSM, Animedification, Utena, Ghibli, and Evangelion podcasts!http://www.patreon.com/sailornoobPut Sailor Noob merch on your body!http://justenoughtrope.threadless.comSailor Noob is a part of the Just Enough Trope podcast network. Check out our other shows about your favorite pop culture topics and join our Discord!http://www.twitter.com/noob_sailorhttp://www.justenoughtrope.comhttp://www.instagram.com/noob_sailorhttps://discord.gg/7E6wUayqBuy us a coffee on Ko-Fi!https://ko-fi.com/justenoughtrope

When Mako Nishimura, the yakuza's only female member, fell in love with a rival gangster, it would send her on a long and painful path from drug and sex trafficking, to painkiller addiction and finally a role helping ex-yakuza go straight. Her journey would mirror the downfall of the yakuza at-large, from the world's largest criminal gangs to social outcasts, outwitted by cops and outpaced by new, digital criminals taking over the Japanese underworld. Learn more about your ad choices. Visit megaphone.fm/adchoices

Growing up in Tokyo, Hiroko Yoda  never thought of herself as religious, but after her mother died, she began exploring the spiritual traditions of her homeland.She was inspired by the Shinto idea that there are '8 million spiritual beings', animating everything we encounter.In the different practices of Shintoism, Buddhism, and Shugendo, Hiroko found practical means of emotional support, and also ways of making her everyday life more beautiful.Further informationHiroko Yoda's book is called Eight Million Ways to Happiness This episode explores Japan, spirituality, psychology, Shintoism, Buddhism, Shugendo, family, grief, healing, religion, walking, parents, death, Tokyo, emotional support.To binge even more great episodes of the Conversations podcast with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, psychologists, musicians, and celebrities.

With the 2026 FIFA World Cup just around the corner, Dan Orlowitz re-joins the Krewe to preview Japan's tournament outlook. We break down Samurai Blue's final roster, key players to watch, group-stage matchups, and what a successful World Cup would look like for Japan. Plus, Dan shares his predictions for the tournament's biggest surprises, disappointments, and who he thinks will be lifting the trophy when it's all said and done. Whether you're a diehard soccer fan or a once-every-four-years World Cup viewer, this episode is the perfect primer before kickoff. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past KOJ Sports-Related Episodes ------ Bridging Communities Through MLB Players Trust ft. Amy Hever & Chris Capuano (S6E18) Japanese Soccer on the World Stage ft. Dan Orlowitz (S6E6) Meet the J.League ft. Dan Orlowitz (S6E4) Kendo: The Way of the Sword ft. Alexander Bennett, 7th Dan in Kendo (S4E16) The Life of a Sumotori ft. 3-Time Grand Champion Konishiki Yasokichi (S4E10) Talking Sumo ft. Andrew Freud (S1E8) ------ About Dan Orlowitz ------ Dan's Socials & Writings J-Talk Podcast ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

Clint and Wendy discuss holy water in various religious contexts. They explore its use in Catholicism, where it is blessed by priests and used for rituals like baptism and blessings. They delve into the significance of holy water in Hinduism, Sikhism, Islam, Shinto, and Eastern Orthodox Christianity, noting its roles in purification, spiritual protection, and reminders of faith.

Pastor Stephen De Young recently appeared on Tucker Carlson to talk about everything from Giants and Nephilim to Lost civilization and artificial intelligence. At one point in the interview, he incorrectly describes the universal fertility rituals that have been practiced by countless cultures. He asserts that the Japanese today are using these rituals as part of the imperial ascension process, which he says involves the emperor having sex with the sun goddess. However, according to Japanese sources like the Kokugakuin University, the ritual in question is called Daijōsai — the great Thanksgiving. In fact, “the emperor neither touches nor faces the deity's rest space.” He offers rice and sake, and then has communion. The themes in this triune ritual are like many of the other aspects of Shinto and far eastern religions: they're part of a universal human tradition, rooted in every culture around the world. Further, these facts have been known to scholars for a very long time. Why do modern religious officials then dismiss them and underhandedly make such ignorant comments?https://museum.kokugakuin.ac.jp/files/user/2019_daijosai_english.pdf*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

Send us a message!This week, we step into the world of Amaterasu, the Shinto sun goddess whose disappearance plunges heaven and earth into total darkness. We explore the legendary cave myth, the chaotic actions of Susanoo, the dance that brought the sun back, and the lasting impact of Amaterasu on Japanese mythology, ritual, and pop culture. From sacred mirrors to Naruto and Ōkami, this episode dives into one of Japan's most powerful and enduring legends.  Music is by Alexander Nakarada.Support the show

Kaitlyn Ugoretz (Lecturer, Nanzan Institute for Religion and Culture, Nanzan University, Japan; PhD, East Asian Languages and Cultural Studies, University of California, Santa Barbara, in progress) is an anthropologist of religion focused on the globalization of Japanese Shinto practices through popular culture such as anime, video games, and Marie Kondo's decluttering. The Associate Editor of The Japanese Journal of Religious Studies, and a member of the Sacred Writes 2021 public scholarship training cohort, Prof. Ugoretz also promotes public scholarship on Japanese religions through her award-winning educational YouTube channel Eat Pray Anime, in podcast interviews, cultural consulting, and her writing for venues including Religion News Service and The Conversation. Ugoretz will conduct a digital ethnography of Japanese tidying guru Marie Kondo. She notes that while Western scholarship tends to consider Kondo to be "spiritual," the Japanese find her to be too "religious," reflecting aspects of Buddhist and Shinto traditions. This leads Ugoretz to argue that our understanding of spiritual yearning should expand---it is neither a new nor an American phenomenon. The boundary between what is "religious" and what is "spiritual" is historically and cultural constructed, and shaped by ideas of race, class, and globalization. She argues that spiritual yearning emerges from human existential needs and concerns, and should be distinguished from the capitalistic patterns of "spiritual consumption" that it often inspires. Visit Sacred Writes: https://www.sacred-writes.org/templeton-working-group Visit Eat, Pray, Anime: https://www.youtube.com/c/eatprayanime  

Almost exactly one year after Season 6's Expo 2025 deep dive with Sachiko Yoshimura, the Krewe closes the loop with two people who were actually there. Lea Disimone & Bridget McCarthy served as Youth Ambassadors at the US Pavilion during Expo 2025 Osaka, and they share what the program was really like from the inside, from a day in the life to the lasting impact it left on them. Two New Orleans connections, one world's fair, and a conversation worth the wait. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past KOJ Episodes ------ Expo 2025: Japan on the World Stage ft. Sachiko Yoshimura [S6E2] Hanging Out In Hyogo ft. Rob Dyer of The Real Japan [S5E14] Checking Out Miyagi ft. Ryotaro Sakurai (Guest Host, William Woods) [S5E5] Explore Matsue ft. Nicholas McCullough [S4E19] Travel Hiroshima ft. Joy Jarman-Walsh [S4E4] Travel Aomori ft. Kay Allen & Megan DeVille [S3E17] Hungry For Travel ft. Shinichi of TabiEats [S3E15] Henro SZN: Shikoku & the 88 Temple Pilgrimage ft. Todd Wassel [S3E12] ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

Petite ville côtière de la péninsule de Shima, Ise est située dans la préfecture de Mie, à l'extrémité est de la région du Kansai. Elle est mondialement connue pour abriter le grand sanctuaire Ise Jingu, considéré comme le premier site shinto du Japon. Dans ce podcast, Marjorie, Kelly et Charly vous proposent d'en savoir plus sur cette ville et ses alentours. Entre forêts et littoraux rocheux face à l'océan Pacifique, c'est une excursion charmante à faire toute l'année, depuis les villes de Nagoya, Kyoto ou Osaka. 03:10 Présentation de Ise (géographie, histoire, accès, hébergements et gastronomie)21:00 Top des meilleurs visites à faire à Ise43:13 Inclure Ise dans son séjour au Japon48:16 Conclusion

In Japan, cleanliness is cultural and synonymous with well-being. That's down in no small part to the influence of Shintoism, the country's oldest religion. While the number of believers has been steadily decreasing for some time, Shinto philosophy and culture are still widely practised. Cleanliness is seen not just as a physical state but also a spiritual one, as it is closely tied to the respect and reverence shown to Shinto gods. Following this line of thinking, many Japanese people engage in an annual Buddhist cleaning ritual called "Oosouji," aimed at purifying and organising their interiors before entering a new period. What does "Oosouji" mean? What are the steps to follow during "Oosouji"? What are the benefits of it? In under 3 minutes, we answer your questions! To listen to the last episodes, you can click here : ⁠⁠How can I reduce my belly fat?⁠⁠ ⁠⁠What are the health benefits of algae?⁠⁠ ⁠⁠Why do people say that black cats bring bad luck?⁠⁠ A podcast written and realised by Joseph Chance. First Broadcast: 14/4/2025 Learn more about your ad choices. Visit megaphone.fm/adchoices

Growing up in Tokyo, Hiroko Yoda never thought of herself as religious, but after her mother died, she began exploring the spiritual traditions of Japan.She was inspired by the Shinto idea that there are '8 million spiritual beings', animating everything we encounter.In the different practices of Shintoism, Buddhism, and Shugendo, Hiroko found practical means of emotional support, and also ways of making her everyday life more beautiful.Further informationHiroko's book is called Eight Million Ways to HappinessShe will be appearing at this year's  Sydney Writers' Festival

Shinto, der "Weg der Götter", prägt Japans Alltag als Naturglaube ohne heilige Schrift: Menschen besuchen Schreine, ehren Ahnen zuhause und suchen bei Ritualen und Klängen Halt - auch wenn sie sich als unreligiös sehen.

Some of the same propaganda being employed against the United States is also being employed against Japan. However, with an entirely different culture, especially spirituality, how does it work? Is there really fear of a Muslim takeover; are Muslims burning down temples, and are they praying in the streets? Most of this comes from western paranoia in media, just as Q-Anon was transformed into J-Anon, though some of it is certainly very Christian-Jewish. Likewise, claims that Japan has banned Islam have failed and so now the Prime Minister is being called a Jew to undermine her administration in the eye of the same conspiracy-minded social media. Similar propaganda has been employed to make Japan seem less clean or safe, especially in light of what was likely an accident on a train in Tokyo this week involving a pepper-spray like smell, something that recently occurred with bear mace on another train. Some of this latter propaganda is likely more Chinese than it is Israeli, and the reasons are obvious. These cases studies indicate just how bad the current state of reality truly is. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

Osamu Sekiguchi is a devoted member and leader of the Church of Jesus Christ of Latter-day Saints in Japan. Having served in numerous capacities—including as the Mission President of the Japan Sendai Mission and currently as the Asia North Area Family Search Manager—Osamu has a profound perspective on the spiritual and cultural evolution of the Church in the land of the rising sun.I sat down with Osamu in a Tokyo recording studio to explore the rich, and at times challenging, history of the Church in Japan. From the early 1901 mission led by Heber J. Grant to the modern era of five temples, we discuss the unique cultural hurdles Japanese saints have overcome, the incredible sacrifices made to attend the temple, and Osamu's own personal "pioneer trek" across the United States and Europe.Some highlights from this episode include:The Early Struggles and Triumphs: Osamu recounts the history of the first Japanese mission and the "disappointment" of the early years due to language barriers and cultural differences, followed by the post-WWII resurgence of the faith.The Sacrifice for the Temple: Moving stories of early Japanese members who sold their belongings and quit their jobs just to travel to Hawaii for temple ordinances before a temple existed in Asia.A Modern Pioneer Trek: Osamu shares the gruelling yet spiritual journey of taking his family on a 110-day handcart trek from Nebraska to Salt Lake City, followed by an epic bicycle journey from New York to San Francisco.Cultural "Harmony" vs. Conversion: An insight into why conversion can be difficult in Japan, where maintaining social harmony and honouring Shinto or Buddhist traditions often takes precedence over individual religious changes.Elder Stevenson's Call to Serve: When Osamu received his mission call he did not expect to be serving during a global pandemic. His bold leadership proved to be a powerful example of inspired leadership.The Future of the Global Church: Osamu explains his vision of the Church shifting from "International" to "Global"—where the core doctrine remains the same, but local cultures (like Japanese humility and aesthetics) are embraced and celebrated.FamilySearch in Asia: A look at how technology is bridging the gap for members in countries like Korea and Mongolia to find their ancestors and preserve their heritage.Follow For All The Saints on social media for updates and inspiring content:www.instagram.com/forallthesaintspodhttps://www.facebook.com/forallthesaintspod/For All The Saints episodes are released every Monday on YouTube, Spotify, Apple Podcasts and more:https://www.youtube.com/watch?v=TVDUQg_qZIU&list=UULFFf7vzrJ2LNWmp1Kl-c6K9Qhttps://open.spotify.com/show/3j64txm9qbGVVZOM48P4HS?si=bb31d048e05141f2https://podcasts.apple.com/gb/podcast/for-all-the-saints/id1703815271If you have feedback or any suggestions for topics or guests, connect with Ben & Sean via hello@forallthesaints.org or DM on InstagramConversations to Refresh Your Faith.For All The Saints podcast was established in 2023 by Ben Hancock to express his passion and desire for more dialogue around faith, religious belief, and believers' perspectives on the topics of our day. Tune into For All The Saints every Monday on YouTube, Spotify, Apple Podcasts, and more.Follow For All The Saints on social media for daily inspiration.

Il existe une autre French Touch, loin des casques chromés de Daft Punk et des soirées sur les Champs-Élysées. Au tournant des années 2000, deux frangins vont conquérir les scènes alternatives de la planète à coup d'electro punk noisy et débridé. Avec dDamage, Fred et JB Hanak concassent le hip hop, la techno, le breakcore, et à dire vrai, tout ce qui passe à travers leurs samplers dans une explosion foutraque et cathartique. dDamage a sorti plusieurs albums sur le mythique label, Planet Mu de l'Anglais Mike Paradinas, fédérant un public de passionnés un peu partout et notamment au Japon. Le Japon, c'est le cadre du deuxième roman de JB Hanak, Bâtards, paru au Mot et le Reste. Récit branché sur courant alternatif d'une tournée de dDamage au pays du soleil levant qui n'a jamais paru aussi peu kawaï : entre quête éperdue de weed, salles de concerts aux pratiques douteuses, galerie de personnages improbables cerisiers en fleur qu'on hume comme du protoxyde d'azote, et public transpirant et endiablé à rebours des conventions de la société nippone. Sans oublier un chien : Ourok… Après Sales Chiens paru en 2022, c'est le second roman de JB Hanak qui, par-delà les tribulations d'une tournée WTF, poursuit l'hommage à son frère Fred, disparu brutalement il y a 8 ans. Son style s'épanouit dans la description d'un Japon qu'il semble aimer tendrement malgré la propension funeste du pays à mater toute forme d'émancipation personnelle. « Tout s'équilibre harmonieusement dans le chaos. », écrit-il dans ce livre. Sophisme qui n'a rien à envier au Shinto. Avec la participation d'Alexis Bernier. Et parce qu'on est curieux de toutes les musiques, tous les mois, Antoine Gailhanou vient nous parler musique et instruments traditionnels. Aujourd'hui, mystère, Antoine s'intéresse aux voix bulgares.

Shinto is the name assigned to Japan's native religion before the arrival of Buddhism. In this episode, Rob explores the legends of the kami including the story of the kamikaze, the origins of sumo wrestling, and the purpose of Japan's many shrines.

What does it really mean to lead without power but still make an impact? I had the chance to speak with Prince Gharios el Chemor, whose life blends royal history, humanitarian work, and a deep commitment to compassion and critical thinking. From his family's legacy in the Middle East to his upbringing in Brazil, Gharios shares how identity, purpose, and service shaped his path. As our conversation unfolds, you will hear how sovereignty today is less about ruling and more about responsibility. We explore education reform, the dangers of social division, and why compassion and critical thinking matter more than ever. Gharios also introduces his vision for the future through Logos One, a new education model designed to help people live with purpose. I believe you will find this episode both thought provoking and inspiring as you consider what it means to truly live with an Unstoppable Mindset. Highlights: 00:01:15 – Hear why titles mean nothing without purpose and service00:08:26 – Learn how identity and adversity shape a global perspective00:24:43 – Understand what sovereignty means in today's world beyond power00:36:43 – Discover how small acts of service can deeply impact lives00:43:31 – Learn why compassion and critical thinking are missing today01:02:04 – Understand what it truly means to live with an unstoppable mindset Bottom of Form About the Guest: HRH Prince Gharios El Chemor of Ghassan is a diplomat, author, artist, and leader recognized internationally as the heir of the Ghassanid Dynasty, the Christian Arab royal house that once ruled much of the Levant. He's a multi-awarded humanitarian on four continents for his work in cultural preservation and minority rights. He played a central role in restoring the House's historical continuity and securing its recognition under international law, including The special consultative status at the United Nations. He was knighted under the authority of the late Pope Francis, holds the U.S. Presidential Lifetime Achievement Award, multiple Congressional honors, and has been welcomed by heads of state, religious leaders, and academic institutions across four continents for his advocacy on behalf of persecuted Christian communities in the Middle East. Beyond diplomacy, Prince Gharios is an award-winning best-selling author of thirty-seven books spanning philosophy, international law, spirituality, governance systems, and martial arts. In 2014, he published the peer-reviewed Middle East: The Secret History, a groundbreaking work that earned him the 21st International Cultural Award Trentino–Abruzzo–Alto Adige (awarded by the Italian government) in the History category. Seven of his works reached number one on Amazon's bestseller list.   Since several of his titles achieved #1 across multiple categories, this actually represents thirteen #1 Best-Seller achievements overall.   His intellectual work includes the development of Skeptical Mysticism, the Law of the Triple Accord, and Neo-Holism, a framework that integrates reason, compassion, and systemic balance to address political and social crises. His works — including The Sovereign Perspective, Essentia, Sapientia, and Unitas — propose an integrated understanding of consciousness, ethics, and identity, bridging ancient wisdom traditions with contemporary science. Trained in acting and filmmaking, as well as holding a master certification in Aikido from the Aikikai Foundation in Japan, Prince Gharios embodies a rare synthesis of scholarship and lived experience. His humanitarian initiatives have provided food, education, and stability to thousands of displaced families throughout the Middle East. Whether in academic forums, interfaith dialogues, or grassroots relief missions, his message remains consistent: the future of humanity depends on restoring proportion, dignity, and truth — both within individuals and the societies they shape. Ways to connect with Prince Gharios: Website: www.PrinceGharios.org/ Facebook: https://www.facebook.com/gharioselchemor/ Instagram: https://www.instagram.com/officialprincegharios/ Youtube: https://www.youtube.com/@theroyalherald/ LinkedIn: https://www.linkedin.com/in/hrhprincegharios X: https://www.x.com/princegharios?lang=en TikTok: https://www.tiktok.com/@officialprincegharios Documentaries: The Christian Kings of the Middle East https://youtu.be/Xt5NBNGa0q8 The Royal Legacy https://www.youtube.com/watch?v=MUAS2rq8Bt0&t=150s The Project https://www.youtube.com/watch?v=7TFkZk3qd3c&t=416s About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog. Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards. https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/ accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/ Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below! Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset . Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. Transcription Notes: Michael Hingson  00:04 What if the biggest thing holding you back isn't what's in front of you, but rather what you believe Welcome to unstoppable mindset where inclusion, diversity and the unexpected meet. I'm your host. Michael hingson, speaker, author and advocate for inclusion and possibilities. This podcast explores how the beliefs we carry shape the way we live, lead and connect with others. Each week, I talk with people who challenge assumptions, face adversity head on and show what's possible when we choose curiosity over fear, together, we focus on mindset resilience and the small shifts that lead to meaningful change. Let's get started. Greetings everyone and welcome to another episode of unstoppable mindset. It is fall in Victorville, California, and I guess in the whole northern hemisphere for that matter. So here we are once again, and we're going to have, I think, an interesting and a fun and a very thought provoking episode today, we get to chat with someone whom I never thought I would meet, but I got to meet him on LinkedIn, and then we've met in person, and now we're chatting. And he is a Prince, Prince Gharios el Chemor Chemor. And garrios lives in Los Angeles now, and that's an interesting story in of itself. He has written 37 books more than I've written, I can tell you. And he is involved with a lot of different kinds of activities, and I'm sure that he's going to talk about a lot of those and give us some interesting things to think about. So I'm just going to say, Gharios, welcome to unstoppable mindset. We're really glad you're here. Unless you want me to call you Prince, I'm either, either way. Prince Gharios el Chemor  02:04 Oh, thank you so much. It's my pleasure. Thank you so much for having me. And I always say that the only person I demand to call me your highness is my wife. But every time I do, she laughs on my face, so I'm thinking about stopping it. Yeah, and what does she call you? She called me Gary. I became Gary. Michael Hingson  02:23 You became Gary? Prince Gharios el Chemor  02:24 Yeah, because my wife is American, so well. Michael Hingson  02:28 But do you call her princess? No, no, oh, okay, you can Prince Gharios el Chemor  02:34 call me any way you want. I'm like, I'm not special, yeah, and I, you know, as I always like to say, you know, a title in a 21st Century from a deposed dynasty is absolutely useless as a as a person of honor, unless you know, you have, like a work like we do, like my family kept this tradition because we have a humanitarian work with the UN we can talk more about that later. But as I always say, princes are not making even street names these days anymore, so I still have to pay for Netflix like everybody else, Michael Hingson  03:18 yeah, but I'll bet you think of your wife as a princess, whether you call her that or not, because, Speaker 1  03:22 oh, she's, she's a queen. She's not Michael Hingson  03:25 even a prince. There you go. See now we're talking Yeah, as it should be. Well, yeah. So I let's start with this whole issue of a deposed dynasty, and little bit about, maybe your background, where you came from, and all that, and we'll go from there, sure. Prince Gharios el Chemor  03:47 Well, there's a, there's a some people are a little bit, you know, as, as Voltaire used to say, Napoleon, also, Churchill, History is written by the victors. So especially in the United States, people don't are not very aware of world history. So is people don't understand how some things work. And even in the Middle East, whereby my family originated. I'm European, from my mother's side, and I have a little like 3% Jewish. I'm British, French, Italian, and in from my father's side, I'm Christian, Arab, from where today is Lebanon. You're a Michael Hingson  04:40 conglomerate all over the place, Prince Gharios el Chemor  04:43 yeah, so I have all the all the conflicts, all the colonizers, the people that are colonized, all within an only person. I'm the, I'm the living un so, but I. Even in the Middle East, you know, because since we are like a Christian family, a Christian dynasty, even that history was, you know, political propaganda. So you're not going to promote your your enemies. So since the Muslim regimes took over our lands through history, so the story they tell is a very limited history. So in a lot of history books, people think that our rule ended in the seventh century. So people say, Well, how come you are claiming a kingdom that ended 14 centuries ago? And I always say, well, first and foremost, we rule other realms after that, even our cousins ruled until 1921, so the like 100 years ago in what today is hail in Saudi Arabia, is called Jabal shumar, Jabal shmor, which is our last name. So they were our Muslim cousins, because some part of the family was forced to convert and but and the family that escaped and went where today is Lebanon kept being Christian, which is my direct family, and the Christian branch rule until 1747, to the 18th century. So it's not like 14 centuries ago. But even if that was the case, according to international law, we have a president, which is Israel. So Israel revived a state that, you know, they didn't hold sovereignty for over 2000 years. So our claim, even if we considered the last kingdom, we have a whole kingdom, because we rule principalities up to that. We rule the Byzantine Empire too, but that was very briefly, but we had like principalities or Sheik dooms, as we call the very same politically, political unit as you have the UAE, as you have Bahrain, as you have Qatar, Kuwait. So is a is as sovereign as an empire, but is a small principality, so that those are the kinds of realms we ruled after we lost the main kingdom in the seventh century, but we we rule, as I said, my direct, direct family into the 18th century, and my cousins until 1921 so yeah, so it's A our claim. Theoretically, if you consider Israel legitimate, you have to consider our claim legitimate, although we don't actively pursue any kind of political restoration or active, you know, restoration of a territory, kingdom, or anything. On the contrary, we support all the duly established governments, the euro and de facto, because we think that there's a lot of people there wanting power, and we don't want to be another force to try to fight for power or anything like that. On the contrary, we want to help to bring balance. We want to serve. We want to help to bring, you know, a stability and dignity to the people we're not interested in political movements or topple any governments or anything like that, although I've been offered many, many times, and thank God, I'm not at all seduced by power, because I it's something that is an illusion, in my opinion. Michael Hingson  09:08 So the family has certainly been spread out. Where were you born? Prince Gharios el Chemor  09:14 Well, I was born and raised in Brazil, because we have, still some family members were able to stay in Lebanon, but there was a huge famine and persecution after my family lost the principality in scarta ze way, which is in the northern Lebanon, My great great great great, great grandfather was assassinated, and then his son had to flee and like, adopt different last names for their children, because the it's funny, because it could be a great movie, because the Sultan, Ottoman Sultan was a hunchback, so it was a perfect. Villain, so the hunchback Sultan wanted to kill all the members of my family, so they were able to hide for some time, but then, when the first war, already in the end of the 18th century, 19th century, it was a great don't know if I can use the word genocide, but it was a genocide of Christians because the Druze, they ally with the Ottomans and to destroy the Christians. And so started this movement in the mid 1800s until the culmination of the First World War, and then my family members and many Lebanese not just my family members, went to Brazil because Brazil is still the largest Catholic country in the world. So today you have in Brazil twice the number of Lebanese people. Then you have in Lebanon. You have around 4 million in Lebanon. You have over 8 million Lebanese in Brazil. And I made fun when I first met the Lebanese president, we had the first audience in 2017 I we just had a Lebanese descendant president in Brazil. So I said, Well, you know, the our Lebanese president has like, twice the number of Lebanese people than than here. So Isn't that ironic and funny? What did he say? No, he was laughing. He said, Yeah, you know. And it was funny because he was actually, his name was Michelle Temer. It was from Lebanese descent. And you have today, I think the Minister of Economy in Brazil is Haddad, which is also Lebanese. Yeah. So everyone has an uncle, a cousin, even in my family, we have a very funny situation, because half of the family of my cousins stayed in Lebanon, and the other half went to Brazil. So you had two brothers from the same father that one doesn't speak Arabic or French and the other doesn't speak Portuguese. So they used to visit each other with their kids and using like cell phones and other things because they they were like brothers and couldn't communicate, because one was born and raised in Brazil, and the other, and still today, like My Arabic is a joke and my cousins make fun of me, so we talk in English, because My Arabic is the Arabic of the 19th century. And again, my grandfather never used the word Lebanon, because there was no Lebanon when he left. Lebanon was created in 1946 so I think it's very interesting when a lot of people say about Palestine, oh, there's no Palestine. There was never a state called Palestine. Well, there's never a state called Lebanon, another state called Syria, and every state called Iraq, another state, any of the states that we have today, the Middle East, they're all created after the first war. So they're all creations by the British and the French. And also, a lot of people don't know that. Michael Hingson  13:34 So what was it like for you growing up? Because however you view it, you have a very rich family and rich ancestry. So what was it like for you growing up? Prince Gharios el Chemor  13:47 Well, it was very interesting because I I had a Lebanese grandmother and I had an Italian grandmother, so that's why I became fat. Thank God now I'm I lost weight, but yeah, I it was funny, because I inherited gout, so I was very sick with gout when I was, like, 27 years old, and I had to take cortisone. And I always tell the story, because I used to go to my Italian grandmother, she looked at me and say, My god, you're so fat. You're so terribly fat. You have to do something about that. But not today. Now eat so. So she was like, you know, I could always start I should always start a diet the next day that I visited her, because when I visited her, I had to eat. So that's how that's that how the dynamic works. But I had a very normal, let's say, upper middle class for. Upbringing, yeah, upbringing. But the thing is, because my father, when my grandfather, arrived in Brazil with his parents, he had, they had nothing. They had they escaped. They had to sell the marble from the palace. We had to bribe the Ottoman soldiers so they were able to escape. So they had, like they grabbed some jewelry and something. So they started from zero in Brazil, but then my grandfather in many Lebanese families started selling things door to door, and they made a fortune. My grandfather made a huge fortune. He had like medication distribution. He represented many laboratories for southern Brazil. And then he had real estate. He became very rich, and my father and my father was born, my grandfather was already very rich, so he had like a playboy upbringing, different than me. And then my father never worked one day in his life. So when I came, my family said, Well, let's not repeat the same mistake that, you know, we made with him. So let's, you know, ration things with him. So I started, well, I started working because I wanted but I started working, working it with 13 years old, and I always I cannot not work because I have a we talk about that I have a cognitive difference than regular people, what People call romantically gifted, which is a very is not as romantic and beautiful as people think is like, is like OCD or something like that, and hyper sensibility and stuff. So I always, I cannot not study something. I cannot not work. So is an obsession that I have. So that's why I wrote so many books. I've done so many things. Michael Hingson  17:24 So what was your job? What kind of work did you do? At 13 Prince Gharios el Chemor  17:29 I worked in a video store, like, like Blockbuster, but was like a small one, because I watched all the movies. So people love to see me recommending the movies and Yeah, and so I always work like, I was like, 1516 I was the marketing director of a magazine, so I was always like, precautious, let's Say, and yeah. So my life was always very normal. I was always blessed. Thank God. I never had any need like I I had. I suffered a lot. I was bullied and I had a because I was different. So people, you know, they because of the way I talked in school, and I was probably the worst soccer player that have ever lived. And so in Brazil, that's the thing. So I was highly bullied. I and but other than that, and of course, because I'm an empath, so, but I never had any, let's say, need of food or anything like that, like I always had a very blessed life. Michael Hingson  19:06 So you went to school in Israel and so on. Did you do college there? Or what did you do for college? Or did you in Brazil? Prince Gharios el Chemor  19:13 Well, I studied two things in Brazil. I studied in a Franciscan school, the regular school, and then for high school, there is a special course in Brazil which is the equivalent of the university for theater, like Dramatic Arts. So I've done that. And then for college, I've done a course that's called Marketing and PR. So I have this two, this two trainings, one in dramatic arts and the other one in a corporate PR. Actually, my course even taught propaganda. So we studied a lot of how states work with Prop. Ghana and things like that, Michael Hingson  20:03 two significantly different departments of study. How did you how did you combine those? Or, how did you justify having two different things, art and marketing, that's pretty different? Prince Gharios el Chemor  20:18 Well, not to me, because I always worked a lot with media. So I'm also a filmmaker and professional actor, a SAG actor. So I'm sag here, and I'm in Brazil. It's called sated. Is the sag equivalent there? I directed a lot of even some commercials and some shows. So to me, that's very they intersect and and I have this artistic side of me that is very obsessive too. So I always have to be painting. I always have to be singing and doing something creative, because that's, that's who I am. And some people don't understand, but people that actually I'm not again, I'm not claiming i i have any special talent or anything like that. I think there are people that think better than me, people that sing better than me, but people that have this, let's say, gift, they, they have a need of putting out their work is not, oh, I skewed to paint or skewed to sing or no, this is the need that you have to manifest this energy that you have inside of you. So I give you an example when when I had had the first flare of gout was because my first wife said that I could no longer paint because of the smell of the oil paint. So I stopped painting. And then I was like, full time, the time, the full free time I had I was exercising and I was swimming, I was I wasn't my the prime, healthy body I could ever had. I had that time, and then I start feeling this small pain, and I it became, what's the what's the term I psychologically, I don't remember now the term, but it became a disease because of I could not channel that energy, psychosomatic, exactly so, because I could not channel that energy for painting. Then I got the gout. Michael Hingson  23:06 So how long was it before you could go back to painting? Prince Gharios el Chemor  23:11 Well, then I discovered that I could. I created a technique that I can make the acrylic paint look as almost as good as the oil and and with significant less smell and mess. So I've been painting with acrylic since then. Michael Hingson  23:36 And you what happened to the gout? Did it basically go away? Prince Gharios el Chemor  23:41 Well, I got significantly bad, and I had to go and have a bariatric surgery, and because I was taking cortisone, like a heroin addict would take heroin. So because I got in this vicious circle of not being able to exercise, gaining weight, eating, being depressed. So I had, almost every two weeks, I have a very bad flare. So I was like, in the beginning, I would go to the doctor for the injections, then my grandfather would come in and give me the injections. And then I learned myself to give myself the injections. They were so frequent that I had to do it myself. But thank God for the past, let's say 18 years, I had probably a couple of flares. They're very mild, and just with oral medication, I was able to I'm cortisone free for like, Michael Hingson  24:44 18 years. That's great, yeah, well, you know, going back to some of the things we talked about earlier, in terms of you, you still identify. With the Royal House that that has not been directly in power, although I I would suspect you'd say that that you and your family do provide influence. But what does sovereignty mean to you in the 21st Century? Basically, when monarchy no longer rules, clearly, you have influence and so on. But what does sovereignty mean to you? Prince Gharios el Chemor  25:28 Yeah, there's there's another thing that people, people don't understand. I'll give you a very, very simple example about my family. My family, even though is not officially sovereign anymore, but my family in Lebanon, they still have a palace in a city called farhatta in northern Lebanon, and non stop be we've been serving the community to the point that when my my predecessor, which was Sheik Antonio's Ashmore, was alive, he passed, unfortunately, prematurely. He was 60 years old in 1970 122, years before I was born, and he would open the doors of the palace, and people go there and ask money for medication, as you know, to send the kids to school. He would, you know, help the community like a ruler would do so because, you know, Lebanon, back then was very poor country, and he was like very, very wealthy. So until today, his sons, my cousins, that are part of the Council of princes of the royal house of Ghassan. They still do that to the community there. So we it's like we never stop, you know, doing the the service that. So who wants to watch our documentary. They can Google it. We have it on YouTube. It's called the royal legacy and the Christian kingdom of the Middle East. You see that, for example, my family provided free water that are still being used by 200,000 people in northern Lebanon for free. So we give free water to 200,000 people 48 villages in Lebanon. So thanks to my family also, dialysis blood dialysis is free for all Lebanese citizens because my cousin bought some machines, and my cousin interact with the president, who was his personal friend back then. So the President made a decree, and today, until today, no one that needs dialysis has to pay so, but my cousin passed two years before I was born and his sons. His oldest son was 15, so he left a lot of businesses for his sons. So they didn't develop the Royal House to the point that in 2008 37 years later, I was the one that took over, and then I got permission from them also, which is, in Arab monarchies, you have something that called baya, so it's like the family agrees who's going to be the next head, the next leader, and they, they give the consent, because in Europe is the succession is primogeniture, like the oldest son or daughter inherits the position. But in the Arab systems is the best qualified person according to the Council of princes, or according to the will of the last hat. In my case, they are so busy. I always say I'm the poor cousin, because they're they're rich, they I'm the one that took over this responsibility, and I have the time. So that's how, how it's done. But sovereignty, as I always say, is is a word like peace and democracy that can mean anything and everything so but unfortunately, people don't understand what it means in international law, and today, according. According to the many conventions, or in the charter of United Nations, every single people has the right called the right of self determination. Is the is a cardinal right is every single people, and that doesn't depend on anything ever is like is a right that every single people have, so is in the 21st Century, is no longer acceptable to have colonialism. Prince Gharios el Chemor  30:32 So all all nations and all peoples have to have this right to to self determination, and I think that's unfortunately we've been having a sometimes that multilateralism and international law are not being very much respected, and we have to make sure that we we work together. Because a lot of people criticize United Nations, and I agree that maybe United Nations has a lot of things to improve, but so as everything else in mankind. So as I always say, when you your car has a flat tire, you don't throw away the car, you fix the tire. So I think it's a lot easier for us to fix the system we have, then get rid of it and go back to barbarism. Michael Hingson  31:26 So given given all of that, and given what your relatives are doing in Lebanon and so on, how do governments view your house and how do they view all of you today. Do they? Do you think there's opposition? Do they appreciate what you're doing, because you're not really trying to seek power as such? That probably helps some. But what? What do governments think of of you and all of you? Prince Gharios el Chemor  31:57 Yeah, well, some people the Lebanese Government, since the next president, we've been working together with them, because they seen the value that we bring. So during the covid through our one voice Foundation, we donated half a million dollars of baby formula. It's like 60 tons of baby formula and recently, amongst other small actions, but recently, this year, we we fed about 5000 people for a whole month. We thought it'd be 3000 but Caritas, which is the logistical organization for the Catholic Church, estimated in 5000 so it was like something around 1000 families, but for a whole month. So together with SOS world and giving hands Germany, we got together and Caritas, of course, which made a distribution so they're they are very like we just last Saturday, we had an intercultural, inter religious event under the patronage of The President General Joseph on so we've been working together with the government in Lebanon, because the President in Lebanon, people might not know, but the President has to be Christian. The Prime Minister has to be Sunni Muslim. The Speaker of the House must be Shia Muslim. Because, believe it or not, with all its problems. Lebanon is the only actual democracy in the Middle East, because all the 18 religions have the exact same rights according to the constitution. So but other regimes, for example, I love Jordan, and I've I lived in Jordan. I had a second residence in Jordan for two years, and we try to implement some educational projects there. Because I have, I have this, I even now have a name now. It's called the royal Gambit. It's, it's a project to prevent the radicalization of teenagers from radical organizations, and there's even a book about it that is also the royal Gambit, which is a better and cheaper way to fight terror than actually just try to fight the effects, not the the reasons, the sources of of the problem. And so I had some problems because of the fact that I'm Christian, because you know who the King Abdullah in Jordan is doing a great job. And the royal family in Jordan is amazing. And I had. Many, many friends from the royal family. But, you know, some people don't understand that, but who also has the power is not the ruler, but the person that put the paper in front of the ruler so the ruler can sign it. So sometimes the ruler has the best of the intentions, but a couple of people try to prevent that, because they don't want you to shine. And I found the same problem with the Catholic Church, too, unfortunately, and I'm Catholic, but a lot of things that I try to implement, and again, I just needed the stamp of the Catholic Church. I didn't ask for anything, and a lot of people, mostly lay men, seem to have the interest of the need to keep existing so they are relevant. And that's very sad. That's very sad because there's a lot of people that are have the best of intentions, that have a lot of holy men in the Catholic Church, like I give you Pope Francis, absolutely, but Cardinal Koch, which is a Swiss Cardinal, it's a dear friend and a great holy man. But you also have people that are not interested. Obviously, I'm not citing names, but people that just want to keep their positions, and they just want to the problems to still exist so they are relevant, because they are the ones giving aspirin to the terminal patient. Can I Oh, go ahead. No, no. Sorry. Michael Hingson  36:39 I was just gonna say, and sometimes you just have to walk very carefully with what you do because of that. Prince Gharios el Chemor  36:46 Oh yeah. I mean, I made a lot of people look bad, because in my ignorance, my naivete, I thought that okay, I have solutions for many problems, so let's solve the problems, right? Yeah. Why? Why should we keep suffering if we can actually solve the problems. But apparently, no they want to keep with the problem. Michael Hingson  37:07 So So you but you do a lot of work with persecuted Christian communities in the Middle East, and especially, you know, persecuted people. What's one moment or one person that really stands out to you from all of that work? Prince Gharios el Chemor  37:25 Well, I think that I have two moments, actually. One was in 2014 that I had this Egyptian boy I went to the school here in Los Angeles to talk about bully, because, as I said, I was bullied when I was a kid, and then this 10 year old boy asked to take a picture with me. He was Egyptian Copt. I have a very good relationship with the Copt Orthodox Church in I met with the Coptic Pope in in Cairo. So he he said, I want to take a picture with you, because you are my prince, because I'm also a Middle Eastern Christian. And that touched my heart. I had to hold very, very tired not to cry in front of him. And I said, Well, you know, if I can inspire one person, I'm happy, and the other person was in Jordan in 2016 because at the height of the Islamic State, this 40 families of Iraq, they escaped to Jordan, and they were being in the Melkite church in Jordan, took them in, and then they called me and said, we have this family. They have no food. They have nothing. They just arrived from Iraq. Said, okay, so I got my people there. We got food for this 40 families. And then I went there, and I met this old lady and and I immediately connect with her. And I said, are you okay? I said, Imagine this old lady having to skate from Iraq all the way here, you know, because they were just killing the Christians. It's ridiculous. And then she said, Yes, I'm fine. I'm being take good care and everything. But the problem is that I have to go because I have a high blood pressure problem. I have to go every day to the hospital, and then I have to stay there for I don't remember, she said, one hour waiting just to take her blood pressure twice a day. And then I said, Oh my God. I looked to my assistant and said, for the love of God, go to the nearest pharmacy and get her blood pressure machine. So. You went there, and, you know, sometimes is not, is not a money, you know, for, for, I don't know, 3050 bucks. I solved the problem and and then I gave it to her, and said, Okay, so from now on, this is for you, for you to take your blood pressure, but you also, if anyone needs you're going to be the guardian of this. So she was so happy. And again, is not just about the food, is not but about people. Must know that you care. I think that's the most important Michael Hingson  40:37 thing, yeah. But it's not about you. It's about it's about them, and the very fact that you do care, and you're not doing it to try to gain a lot of notoriety, is what I'm hearing you say. But rather, you're doing it because it's the right thing to do. Prince Gharios el Chemor  40:53 No, I have to correct you on this. I'm doing it because the feeling that you get. It's yeah. It's worth more than any money or any fame or anything, the feeling that that I got from it right? Knowing that I'm, I'm, I'm making that life a little better, yeah is better than anything I've ever tried. And that's what Michael Hingson  41:19 I'm that's what I'm saying. It's yeah, it's not about you're trying to become a big guy. No, you're doing it because it's the right thing to do and you want to help people, yeah. But I Prince Gharios el Chemor  41:30 get a lot from it too. Michael Hingson  41:33 Sure you do. Sure you do. Prince Gharios el Chemor  41:35 But to me, is, like, the feeling is, is, is amazing, Michael Hingson  41:39 sure, yeah, oh, I, I, I totally appreciate it, because it's the the way I feel. If I can inspire people, if I've been able to help one person, then I think I've done good, and I appreciate exactly what you're saying. Well, you, you work with a lot of different people. You work with presidents, billionaires, you work with scientists, priests, martial artists and so on. What have you learned about the universal desire under all of that? What do they all have in common? Prince Gharios el Chemor  42:14 Well, there is this beautiful poem that Elvis used to date when he he used to sing that song, welcome out of my shoes. And he used to say to every student that then shoot or saw things through his eyes, shouldn't watch it. Helpless. Hands well hard inside he dies. So help your brother along the way, no matter where it starts, because the same God that made you made him too, this man with broken hearts. So to me, I think it doesn't matter. That's another part of the poem that I don't remember. Like they may be kings, they might be beggars. We are all figuring things out. That, to me, is the most important thing we we have some might know a little better, some less better, but we are all figuring things out. Figuring things out. We are not special. We are special. We have a special thing about every single person we have. Every single person has something good and something special and some unique thing. But we are not better than anybody in terms of dignity and value. We are all the same, and we are all figuring things out. So when you see someone, you don't you don't know the battle that that's that person is going through. You don't know the suffering that that's that person is is going through. And that's why I say compassion is so important. We have to try to put ourselves in someone's place and and critical thinking and compassion, the two things that are missing in the Michael Hingson  44:04 world, in my opinion, yeah, tell me more about that. Yeah. Prince Gharios el Chemor  44:09 Well, we because of this, this thing called social media, which has great benefits too. We got together because of it, but unfortunately, give rise to some cognitive biases that we already have in one side and also gets us that that heard anonymity you know, when we are in a group or when we are Anonymous, we seem to do things that we wouldn't do otherwise if we were present and alone. There's a lot of psychological studies about it. So. We are living in times that we have this destructive zero sum division. And as I always say, is perfectly and healthy, perfectly fine and healthy to disagree, to have different opinions, as long as we are constructive about it. Let's say in politics. So you know, left and right and center is all fine if we think the way we want to think, as long as first, that idea comes from ourselves and not from some celebrity or politician that we like or dislike, but from our own critical thinking. And second, we have to realize that we're all on the same boat, a country, a state, a city is a community is a boat. So is, is not because you don't like the captain, that you're going to cheer for that boat to sink because you're going to die too. So we have to realize these things. We have to realize that we have to end this thing us against them in everything, in politics, in religion, in everything, because that's not going to get us anywhere. That's That's this destroying the critical thinking and destroying the compassion, and therefore everything become a zero sum, like you know, in order for me to succeed, you have to be destroyed, and that only leads to destruction. And unfortunately, social media is a catalyst to that. Michael Hingson  46:32 How do we do that? How do we we regain or get more compassion? How do we get people to think more critically and and, well, don't try to just do everything for themselves. Yeah, one thing Prince Gharios el Chemor  46:44 that people don't realize is that our brain was built, was hardwired to survive, not to be happy. So we evolved a lot technologically, but our brain is still from the caveman times in a and not just the brain like everything else, why we get gain weight? Because our body thinks we're still back in those times that we have food once a week, and then if we don't have food for many days. We have to storage the energy, otherwise we're going to die. So the same with something called tribalism. So we are trained, our mind is trained, to see everything that is different as as the enemy. So we have this natural neurological tendency of of of that. And then we have, of course, all the cognitive biases, and the greatest one is, as I always say, stupidity, which is not ignorance. We are all ignorant about something. It's impossible to know everything about everything. Stupidity is our resistance, emotional resistance to expertise and knowledge and education. So that's one of the main things, is laziness of thinking. So why would you lose time considering who God is, who's your relationship with the divine? If you can go once a week to a church, I don't see anything wrong in going to the church, please. But what I'm saying is some people go to the church because there they can get, like, a synthesized summary, and they just, it's easy, if they just take that and believe in that. Then they keep thinking the whole week about who God is, what's right and rights wrong, about religion and about ethics and moral and things like that. And the same with politics. Why should I try to understand politics? To try to understand what is a common good? If I can just look one politician that I like and just go for everything he says and and that's the problem. That's why in the social media, again, is a catalyst of that. Because you, you can be, you can insult, you can criticize you, you. We have another thing called the Dunning Kroger syndrome, which is, we think that the things that we know the least are we have. We have more security in the things that we know the least than the things that we actually know. Right? Yeah, so you put that, put it all together. We have confirmation biases because this algorithm in all social medias, they only bring you things that you to confirm what you already think. They realize what are your preferences, and then they just bring you the confirmation bias so you only hear one side of the story. Michael Hingson  49:59 How do we change. Change that mindset. Prince Gharios el Chemor  50:01 Oh, we have to. We have to break the cycle. We have to develop compassion. First. We have to to realize that that person might not look like you, might not like the same things as you, might not believe in the same things as you. But is a is is someone that you have to live with that person. You don't have to agree, but you have to live in the best possible way. Michael Hingson  50:26 But again, the issue is that there is a lot of that on it. I hear what you're saying, but how do we break that cycle? How do we change the mindset so that more people will start to learn that just because we're all different, it doesn't mean that we're all less capable or less than than ourselves. Prince Gharios el Chemor  50:47 Yeah, well, first we have to identify the stupidity. Where is this stupidity? Are we? Is a very hard process, but we have to see if our opinion is actually our own first and foremost, think, think yourself is your opinion is, I have an exercise for that which is a contemplation. So you try to, to meditate, uh, imagining a conflict that you have, and then you remember your own position in this conflict. Then you you go and you try to put yourself in the shoes of the person against you, why that person has those concepts, those ideas, those opinions. And then you try to go out and see both of you, and try to see without any dogs on the fight. You try to see the same, same conflict. You see it from at least three different perspectives. To understand it, Michael Hingson  51:52 we've got to start teaching those concepts to people, because all too many people have children. They don't bring them up any differently. They they don't, they don't look at a broader perspective and horizon. And that's and I hear that's what you're suggesting. But we've got to start. We've got to find ways to teach Prince Gharios el Chemor  52:10 that the best way is education. That's why I created logos, one which is a new educational system. Tell us about that? Yeah, well, because I was gifted, you know, a lot of gifted people have problems in school, because when you have like, a very deep giftness, you cannot conform with the with the system, with the mainstream system. So I can only thrive if I create my own systems. So that's why I developed a whole new system of philosophy, original. I completed Aristotle Plato's work. I refuted Machiavelli sprints. I completed some of Kant's works too, because I I have to create my own frameworks. And then I said, Well, you know, 95% of what I learned in school is useless. You're not going to never going to use it. You're never going to remember it. So why do you waste the most valuable asset we have, which is time. You know, not even Elon Musk can buy time, because time is nothing you can do to get more. So why do we basically throw away time in school in a time that we have our beautiful youth. And so why do we do that? And then I realized that, well, the actual things that you have, you really have to know you can learn in two years, which is basic math, basic history, language, you know, all these things in two years, you can learn that. So I created a system that is based on your vocation and your level. So since a child goes to goes to kindergarten, the child starts being tested by vocation and the level and everything. So this child is taken to there's one of 15 traits that can be combined to 30 point 5 billion different profiles. So today you go to school, you have only one profile. You have to follow that profile, right? So with my system, you can combine it and have 30 point 5 billion different profiles. So if you have more tendency to be an artist, you're going to be an artist. If you have a vocation and desire to be an engineer, you're going to put all your energy. All your all your time to do what you like, to do what you're born to do. I like to say that logos one was created for the child that they cannot stand still because they supposed to dance. So if you don't conform, if you don't sit still, if you don't do whatever the teacher tells you to do, you are a bad student. And that doesn't mean you're a bad student, because you're supposed to be the world's greatest dancer or the world's greatest painter, so or the world's greatest engineer if you are not good in sports. So the system we have now was created for the industrial revolution. So the world needed factory workers, people that conform and with AI, all bets are off. So my system integrates with AI, and it's self regulated and self improved by AI. So there's a book out also. It's called logos one, and that's the future of education. You're not going to be able to because, you know, we're going to have a huge change in professions. So probably the child that is in a first grade today, the profession of that child doesn't even exist yet. So I'm sure, because a lot of the depression and mental problems we have today and suffering that we have today in our society is because we have to work to make ends meet. We have to work to put food on a table, and that makes us work in things that are not very nice and are things that we are not happy to to work. And working is probably you spend most of your like life working, so you're going to be miserable if you are doing something you don't like or you're not born to do. So that's why we have all this, Prince Gharios el Chemor  57:11 this problems in the world. So with my system, people will be happy because they will be doing what they are meant to do they love to do. And they have, as I always say, we're going to have one Einstein in each corner, because we give the tools of this that person to be what that person was born to be. Michael Hingson  57:30 Has logos? One been implemented anywhere yet? Prince Gharios el Chemor  57:33 No, no. I would just formulated this year. I had this idea for 15, almost 20 years ago, and I finally put everything together. So now we are going out to get it to be implemented. Michael Hingson  57:49 You've written 37 books. Is there any kind of a common theme or thread that goes through all the books? Prince Gharios el Chemor  57:55 Yeah, actually, they're all part of the same ecosystem, let's say so, because I see everything is inter related. For example, I created a I formulated a universal law that's called the triple accord, which everything in the world is the result of a resonance between reason, empathy and compassion. So critical thinking, compassion and balance, measured by balance. So a government, a civilization, a relationship, a friendship, everything is measured by these three elements. So with that, I developed what's called New holism, which is a model of governance, a brand new, completely new system of political system, which I always say is not left, center, right is forward. And a new way of seeing politics, a new way of seeing transcending ideology. So the same thing with the skeptical mysticism, which is a brand new epistemology, brand new metaphysics, which finally got science and reason. I'm sorry, reason and faith together. I created a new it's called juice Vera, which is a new legal system and a new penal system. I created, as I said, the Royal Gambit. I create logos one and Magnus delta, which is the higher education continuation of logos one. I mean, everything I created, I wrote about, is either related to history, sovereignty, politics, philosophy, which to me, is everything together. And I also brought the. Eastern and Western philosophy together, because I studied a lot of Buddhism, Aikido, Japanese, Shinto, Zen, Buddhism. So I brought that with the Western philosophy. And so my system is a balance between both, because I found out that everything has to be in balance otherwise the system destroys itself. Michael Hingson  1:00:26 If you could transmit one sentence or say one thing to humanity that would be remembered in 200 years, what would it be? Prince Gharios el Chemor  1:00:36 Well, I always, I always think that. I think as James, James Sherman, that said that, and I always like to repeat it. It's we cannot go back and make a new start, but every moment we have the chance to make a new ending, it doesn't matter how old you are. Doesn't matter how you think your life is not good, but you can always make a new win. You can always change, even if it's so hard, you can always make it better. It's up to you, you know, Michael Hingson  1:01:16 and it really is. It is up to each of us, and if we want to make the world better place, we can do it, but it's up to us to do it, isn't it, Prince Gharios el Chemor  1:01:26 absolutely and remember that the person, not just a person, but all the animals, all the planes, all the environment, we are all part of the same. The Science already proven that we're all part we share the same frequency. So you know, tried everyone with kindness. There's another saying that says that kindness doesn't cost anything, and buys everything, buys you everything. So be kind to an animal, to a plant, be kind to a person. Be kind, be kind. Be kind, be kind. It's never going it's never too much, Michael Hingson  1:02:03 and be kind to yourself too. Prince Gharios el Chemor  1:02:05 Oh, absolutely. Yeah, that's the first person you have to love yourself before learning to love other other people. And again, back to what I said in the beginning. We're all figuring things out. Don't, don't feel bad because you are figuring things out. Because we are. All are in different levels, but we all are, yeah, Michael Hingson  1:02:23 well, this has absolutely been, I think, very thought provoking, and I think it's been been wonderful. Last question for you, how do you define unstoppable? What do you think unstoppable means? Prince Gharios el Chemor  1:02:38 Well, in my opinion, unstoppable is that that thing that makes you, that drive inside of you, that that you know, despite of everything, everything can go against you, but you still manage to, like Nelson Mandela said, something is impossible until it's done. That's what I think is unstoppable, like you keep moving, because, you know, the universe is in constant movement. There's a breath that the Japanese would call koku ryuku, so we always breathing. So you have to keep moving. You have to keep moving. Nothing stays static is good. Michael Hingson  1:03:27 One of the things that immediately comes to mind is that there was a guy named Roger Banister. He is the person who broke the four minute mile. And people said for years before he did it, no one can physically run faster than a mile in four minutes, and if you do, you'll die. That worked until, I think it was 1957 when he did it. And yeah, there's so many the Prince Gharios el Chemor  1:03:51 same with the car, the same with the car. Remember? Yeah, yeah. People thought that if the car went more than 35 miles an hour, or something like that, it will explode. Michael Hingson  1:04:01 Yeah, yep. Well, I want to thank you again for being here. I think you've given us lots to think about. If people want to reach out to you and learn more about what you do and so on. How do they do that? Prince Gharios el Chemor  1:04:13 They can visit my website. It's Prince gharios.org's Can you spell that? Yeah, Prince, like you say it and, G, H, A, R, i, o, s.org, altogether.org, Prince darius.org, okay, yeah, and yeah, or Google, me. I have social media, I have Instagram, I have Facebook, I'll be happy to LinkedIn. Michael Hingson  1:04:43 I know LinkedIn, Prince Gharios el Chemor  1:04:45 yes, how we got together, Speaker 2  1:04:47 yes, how we got Yeah, yeah. Prince Gharios el Chemor  1:04:49 So YouTube again, you Google, you go to YouTube. Is our channel is called Royal Herald. You can watch documentary about what we do. It's called the. Legacy and the Christian kings of the Middle East. So both have history. You can watch the royal legacy, and you get both the history and what we are doing now. So it's free. You don't have to do anything. You just go on YouTube. Is everything we do is free. Michael Hingson  1:05:19 Great. Well, thank you for being here, and I want to thank all of you for watching and listening today, wherever you are, please give us a five star rating and give us a great review. I think that garrios has given us a lot to think about today, and I hope that you all agree with that. I'd love to hear your thoughts as well. Feel free to email me at Michael H, i@accessibe.com that's m, I, C, H, A, E, L, H, I at accessibe, A, C, C, E, S, S, i, b, e.com, and garos for you and all of you listening, if you know anyone else who you think ought to be a guest on unstoppable mindset, please introduce us. We'd love to hear from you and from them, and we're always looking for more people to have come on so that we can show that we're all more unstoppable than we think we are. But again, Prince garrios, I want to thank you for being here. This has been absolutely wonderful. Prince Gharios el Chemor  1:06:15 Thank you. My brothers. Was my pleasure, and I'm always here whatever you need Michael Hingson  1:06:23 thank you for being here with me on unstoppable mindset. I hope today's conversation left you with a fresh perspective, a new insight, or at least something worth thinking about if you're ready to go deeper into the ideas that shape how we see ourselves and others, I have a free gift for you. Head over to Michael hingson.com and download my free ebook, blinded by fear. It explores the invisible beliefs that hold us back and shows you how to reframe them so you can move forward with clarity and confidence. Be sure to subscribe to our podcast, leave a review and share this show with someone who can use a reminder that growth starts with mindset. When people think differently, we all move forward together. Thanks again for listening. Keep learning, keep questioning and keep choosing to live with an unstoppable mindset you.

Originally aired 12/07/2023Completely Arbortrary is produced and hosted by Casey Clapp and Alex CrowsonSupport the pod and become a Treemium MemberFollow along on InstagramFind Arbortrary merch on our storeFind additional reading on our websiteCover art by Jillian BartholdMusic by Aves and The Mini-VandalsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Jak narodziła się Japonia? Skąd wzięli się samuraje, szoguni i cesarz? Jak kraj, który przez wieki żył własnym rytmem, wszedł w zderzenie z nowoczesnym światem? W tym prawie 4-godzinnym odcinku opowiadam historię Japonii od mitów i rodu Yamato, przez Gempei, Kamakurę, Sengoku i wielkich zjednoczycieli, aż po epokę Edo, politykę izolacji, Czarnych Okrętów i koniec szogunatu. Przed Wami historia dawnej Japonii aż do połowy XIX wieku - opowieść o kraju, który wydawał się wieczny, a jednak bez przerwy się zmieniał. Dobrego słuchania! TIMELINE 0:00 Intro 1:25 PROLOG - Kraina, która wydawała się wieczna, a jednak zmieniała się bez przerwy 6:28 ROZDZIAŁ I - Wyspy, klany i mity: jak rodziła się Japonia. Od najdawniejszych czasów do III wieku n.e. 16:08 Ród Yamato, legendy założycielskie Japonii 23:51 ROZDZIAŁ II – Japonia uczy się od Chin i Korei: reformy, pismo, buddyzm, centrum. III-VIII wiek. 27:31 Shinto a buddyzm; bramy Torii 35:13 Książę Shōtoku i podwaliny pod pierwszą, wielką centralizację Japonii 47:41 ROZDZIAŁ III – Okres Nara i początek Heian: narodziny wielkiej kultury dworu. VIII-IX wiek. 51:43 Początek okresu Heian 1:00:09 ROZDZIAŁ IV – Prowincja rośnie w siłę: narodziny samurajów. IX-XII wiek. 1:06:12 Charakter Japończyków, etos 1:10:39 Samuraje a rzeczywistość Japonii schyłku epoki Heian 1:15:31 PODSUMOWANIE DOTYCHCZASOWEJ HISTORII 1:19:50 ROZDZIAŁ V – Wojna Gempei i narodziny siogunatu, czyli Japonii z pełną władzą samurajów. Schyłek XII wieku. 1:27:04 Narodziny siogunatu 1:29:31 ROZDZIAŁ VI – Okres Kamakura: wojskowy rząd, Mongołowie i twardnienie systemu. XII-XIV wiek. 1:36:31 Mongołowie 1:46:49 ROZDZIAŁ VII – Rozpad: okres Muromachi, rządy Ashikagów 1:52:48 Kultura okresu Muromachi 2:00:31 ROZDZIAŁ VIII – Największy chaos w historii Japonii. Okres Sengoku: lata 1467–1573 2:06:20 PODSUMOWANIE DOTYCHCZASOWEJ HISTORII 2:14:11 ROZDZIAŁ IX – Oda Nobunaga: pierwszy z wielkich zjednoczycieli. Człowiek, który zaczął łamać stary świat. 2:22:44 Jak wyglądały rządy Nobunagi? 2:30:50 ROZDZIAŁ X – Toyotomi Hideyoshi: drugi zjednoczyciel, awans z dołu i domknięcie zjednoczenia Japonii 2:38:47 Rządy Hideyoshiego – drugiego zjednoczyciela Japonii 2:45:26 ROZDZIAŁ XI – Tokugawa Ieyasu: trzeci zjednoczyciel i narodziny najtrwalszego porządku w dziejach Japonii 2:51:44 Podsumowanie historii: wielkie zjednoczenie 2:55:37 ROZDZIAŁ XII – Okres Edo: wielki pokój, wielka kontrola 3:02:26 Samuraje w okresie Edo 3:10:03 ROZDZIAŁ XIII – Kraj zamknięty? Polityka Sakoku (zamknięcia) i prawda o izolacji. XVII wiek. 3:17:02 ROZDZIAŁ XIV – Pęknięcia systemu izolacji: dlaczego porządek Sakoku zaczął słabnąć? 3:23:28 ROZDZIAŁ XV – Czarne okręty: Japonia spotyka XIX wiek 3:32:42  Rok1854  – Druga wizyta Perry'ego i ustąpienie Japonii 3:35:47 ROZDZIAŁ XVI – Powrót Cesarza i koniec starego świata: Bakumatsu i restauracja cesarstwa 3:39:19 Schyłek siogunatu – ostatnie chwile siogunów w Japonii 3:46:02 Epilog, Outro 3:55:21 Ciekawostka Jeśli Ci się podoba -  ZOSTAŃ PATRONEM! https://patronite.pl/podcasthistoryczny  

With NASA's Artemis II mission sending humans around the Moon for the first time since the 70s, we're bringing back one of our favorite episodes from 2024. The Krewe sat down with Dr. Kate Kitagawa of JAXA for a fascinating look at Japan's role in the global space race: from SLIM's pinpoint lunar landing to Japan's partnership in the Artemis program and beyond. If the Moon is on your mind right now, this one's for you. ++++++ OG Show Notes ++++++ Prepare for lift off as the Krewe sits down with returning guest Dr. Kate Kitagawa of JAXA to look deep into the past, present, and future of Japan's space program! From pencil rockets & SLIM landers to international collaborative efforts, discover Japan's role in exploring the far reaches of outer space. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past Episodes with Dr. Kate Kitagawa ------ The Age of Lady Samurai (S01E12) ------ Links about JAXA & Dr. Kate Kitagawa ------ JAXA (English) on Twitter JAXA (Japanese) on Twitter JAXA on Instagram JAXA (English) on Facebook JAXA (Japanese) on Facebook JAXA Website (Japanese) JAXA Website (English) ISAS (English) on Twitter ISAS (Japanese) on Twitter ISAS on Instagram JAXA on YouTube JAXA Space Education Center Website (English) MMX Game Lunarcraft Game SLIM The Pinpoint Moon Landing Game Kate's Book "The Secret Lives of Numbers" Kate's Website ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

This episode we close out discussion of this reign with a bit of a grab bag.  There is the minting of new coins, new letters to write Japanese, board games, and more. For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-146 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 146: Coins, Letters, Games, and More   The large audience hall was filled with nobles, sitting in pairs across from each other.  Throughout the hall, the roof and walls reverberated with the sounds of numerous stone markers being placed on painted wooden tables—or more appropriately, game boards.   It was accompanied by the sound of dice clattering.  At the far end of the hall was the royal presence, where his majesty could likewise join in the entertainment—with someone of sufficient standing, of course. Throughout the day there were bursts of joy and frustration throughout the hall.  In some instances, one could see two players sharing in the joy and love of the game.  In other cases, political rivals stared each other down, neither one willing to give away any strategic advantage.  Any smiles there were merely a mask.  And yet, no matter how hard one tried, there was only so much you could do.  Ultimately, your fate was in the hands of the dice, though you could certainly do your best to nudge it here and there. And so they continued.  As they played, small wagers were made between players.  At the conclusion of their match, each player could find another opponent, and see if their luck held out.  Victory was desired, but at the very least one didn't want to be embarrassed.  As such, losing gracefully was just as important as winning with humility.  Sure, there were  the petty stakes that were gambled here and there, but the real stakes were embedded in the politics of the court.  That was a game  that everyone was playing, except that there was no board, and the rules were often merely suggestions, at best.     This episode we are going to close out the reign of Ohoama, aka Temmu Tenno.  It has been a while getting here—but then again, Ohoama's reign is the best documented so far, almost like the entire Chronicle has built up to this point.  We have spent about a dozen episodes on this reign—not including the four before that discussing the Jinshin no Ran. During that time we've talked about how Ohoama continued the Ritsuryou experiment, while  at the same time shaping it into something that was even more directly under his control.  A lot of this appears to have been done with the mostly willing consent of a good part of the archipelago. That may have been because of a few different things.  For one, all of this was justified through the philosophical underpinnings of the continent.  This is the new knowledge that the court had been devouring for over a century, and so I suspect that none of it seemed particularly surprising or out of place.  Furthermore, it seems that Ohoama's actions may have appealed to some of the more middle-tier elites; those for whom the idea of a government stipend was quite appealing. There was also the external threat of Silla and Tang.  Though in reality, Silla was in conflict with the Tang dynasty, up until the conclusion of the Silla-Tang War, around 676.  In truth, the Tang court wouldn't recognize Sillan sovereignty south of the Taedong river until 736, so there were still tensions.  However, early on in the reign there was at least the thought that hostilities could spill over onto the archipelago. And then there are all of the projects.  The designation of national temples, the beginning of a national history project, the founding of a permanent capital city, and the creation of a formal code—the Asuka Kiyomihara Code. Compared to all of that, the topics of this episode really are some miscellaneous stuff that I didn't have anywhere else to put, but wanted to bring to light anyway.  First, we'll talk about the minting of coins, and what that meant.  Once again, this is really neat because we actually have some coins that appear to be from this time frame, providing what might be a direct relationship between what is written down and what we have in the archaeological record.  Then we'll touch on another project of Ohoama's—this one less successful than some of the others we've discussed.  This was an attempt to create a new writing system specific to the Japanese language.  Remember, at this point literate people in the archipelago were using kanji to write everything down, and for the most part they were using kanbun—so Sinitic characters and grammar, with occasional use of characters purely for their phonetic qualities when they absolutely had to spell something out.  Eventually this would evolve into the syllabaries of katakana and hiragana, but there were several false starts before that, and we'll talk about what was being attempted during Ohoama's reign. Beyond those court projects we'll talk about some of the kami and Buddhist related rituals, especially as they related to growing merit and attempting to protect the state and its people from disasters—natural or otherwise.  And then there are various omens, and just a few edicts that were more geared towards the court but are still fun, like when Ohoama forced the entire court to join him for a day of… board games.  I guess when you are the sovereign and trying to set up a game day, scheduling is suddenly not so big of a problem. So that's what we are going to cover.  We are skipping around throughout the reign, and so while I'll mention dates here and there, I'll try not to get too bogged down with the exact dates unless it really matters. First off: coins.  We are going to start somewhere in the middle, on the 15th day of the 4th month of 683.  It is here that we see a note that Ohoama decreed that copper coins would be used, and not silver.  Remember that a silver mine had been discovered in Tsushima back in 674.  At that time we know that there were silver coins being made, but in 683 it looks like they were changing from silver to copper.  But three days later, they reversed the decision to completely cancel the silver coins, so they presumably had both silver and copper coins. Coins are interesting for several reasons.  For one, coins often help us to date various collections—if they are distinctive enough.  They can be quite helpful in telling us that a particular archaeological assemblage is almost certainly from sometime after the coins had begun to be circulated.  After all, if you unearth a stratum of an archeological dig and you find a penny dated to 1912, you can be reasonably confident that that layer was last exposed on or after 1912, unless time travel was at play. There are some exceptions where animals or tree roots or other forces can disturb the layering, but that's why archeologists carefully pay attention to soil features.  That isn't to say that all coins of the time had clear dates on them.  In fact, the oldest coins we have in the archipelago are something called "Mumon Ginsen"—literally unmarked silver coins.  They are found in various assemblages and thought to have originated under Naka no Oe, aka Tenji Tennou.  The silver from Tsushima would have likely been used for this.  For many reasons it is unclear if these were minted by the state or if they were privately minted and circulated. The copper coin mentioned in Ohoama's record in the Nihon Shoki would appear to be what is known as a Fuhonsen coin, which we also have extant examples of.  These are round copper coins with a square hole in the middle, as was common on the continent.  The previous unmarked silver coins were just small circles of solid silver.  In contrast, the Fuhonsen bear the characters "FU-HON":  FU, or "Tomi", means wealth, and HON, or "moto", means something like base or basis.  "SEN" just refers to the fact that it is a coin.  So the coin represents the basis of wealth. They are just under an inch in diameter, and 1.5 millimeters thick.  While primarily copper, they do have traces of antimony, silver, and bismuth.  The use of copper was likely because of its lower melting point, which would have been easier to cast with. So it seems that these were the new copper coins mentioned in the Chronicles, and the intent was originally to completely replace any silver currency.  I suspect that they quickly realized that they could not easily replace all of the silver, and so the older silver coins were probably still in circulation—though I don't know if any new ones were being minted. We don't exactly know how the coins were used.  They weren't being used to pay taxes or similar things—that was still all being handled in rice, silk, cloth, and labor.  They might have been used by the government to pay individuals, who would then exchange them for goods, but they were probably not used very often between individuals.  There is even some suggestion that they had a more ritual meaning.  Coins of a similar shape—round with a square hole in the center—go back to at least 350 BCE on the continent, and were quite common by the  time of the Han dynasty.  The round hole allowed them to be placed on strings—you'll often see references to strings of cash.  In the Qin dynasty, a string was meant to be a superunit, made up of 1000 coins.  Merchants and others operating at some scale could then just pay in "strings" of cash rather than counting out each and every coin.  It also provided a way of transporting them.  Anyone doing business in east Asia would have encountered coinage from one of the dynasties on the mainland, and we certainly see various coins making their way over to the archipelago, though how exactly they were used and valued isn't certain.  It may have been more important to just have them on hand for trips to the continent so that an embassy or trading vessel could participate in the economy, there. The next coin to be minted in the archipelago itself wasn't until 708, and that was the Wadokaichin, or Wado coins, named for the four characters around the square hole, which included the era name that they were created, "Wado".  This seems to have kicked off an actual national currency that would only last for a couple hundred years before it was debased and lost its value.  For centuries after that, rice was once again the primary currency, and would continue to be so, even though the Tokugawa shogunate would begin to mint and issue coins again through much of their rule.  Still, coins were often outside the grasp of most of the common people. While coins may not have fully caught on, they did better than our next project.  This was a task that was given to Sakahibe no Muraji no Iwashiki who compiled, by royal command, a new set of characters, which were recorded in a book of 44 volumes.  Though this book  is no longer extant, we do have later sources that claim it was once in the royal library.  It describes the characters as similar to Sanskrit characters.  This appears to be an attempt to create an alphabet, or syllabary, for the Japanese language. While Yamato had adopted the Sinitic systems of logographic writing, it wasn't exactly up to the task of directly writing in Japanese.  For one thing, the languages had different sounds that they used, and in different combinations.  Furthermore, grammatically, the two were quite different.  Many Sinitic languages are Subject, Verb, Object, similar to English, while Japanese is Subject, Object, Verb, meaning the verb goes at the end.  But beyond that, Japanese relies extensively on conjugation of verbs, with verbs and adjectives changing to express tense and other such things that Sinitic languages, such as modern Putonghua and languages such as Middle Chinese handle in other ways.  To give an English speaking person a similar experience, imagine writing sentences as "The bird in the tree sat"  or "the man the bread at the store bought".  Now remove many of the articles and prepositions, so you get things like "bird tree sit" and "man bread store buy".  You can imagine how that can really get unwieldy if you want to convey more nuanced concepts. Japanese would either need to add a phonetic writing system—which it did—or it would need to come up with new characters to use in place of the special qualities of the language.  Or they would need to continue to write in Sinitic grammatical order and  continue to do the translation to Japanese on the fly.   One can imagine that this was hardly efficient—in order to learn how to write you would basically have to learn a whole new language. That these new symbols were similar to characters associated with Sanskrit also makes sense, and we even see similar attempts on the continent, though they had other writing systems to compare to as well.  For example, we see the Persian Sogdian, written with a variation of Syriac script, and the Ghandari language written with its own Ghandari or Kharosthi script, but the influence of Buddhism likely explains why scripts associated with Sanskrit likely had a greater influence than other languages.  I should note here that Sanskrit itself does not have a single script—today, people probably think of the Devanagari script, commonly used in India, but that doesn't seem to have been developed until the 8th century.  The work of Iwashiki was likely based on something like the Siddham, or Kutila, script.  This is an abudgida, where consonants and vowels are connected together when written.  This would have worked well for the Japanese language as phonemes are often grouped together as consonant-vowel clusters known as morae.  Siddham evolved in the late 6th century and many Buddhist scripts that were making their way along the Silk Road would have used it.  However, it is said that Siddham proper—or at least as we know it today—was introduced to Japan by the famous monk Kuukai in the early 9th century.  If that is the case, then what script was Iwashiki using as his inspiration? Regardless of the details, this new script doesn't seem to have taken off.  It may have just been too much to ask someone to learn the various kanji AND another system on top of that.  Instead, the Japanese would adopt certain kanji over time, and simplify them into what we know, today, as kana.  Our earliest example is what we know of as Man'yogana, named for the Man'yoshu, an 8th century collection of poems attributed to various contemporary and historical figures.  Because the poetic structure of Japanese required specific counts of syllables or, more specifically, morae, it was important to capture the actual pronunciation of the language.  Certain characters were chosen and used over and over again purely for their phonetic value, rather than any other inherent meaning.  Over time, those characters were simplified and standardized, developing into the katakana and hiragana still used today.  While it was these organically-evolving systems that would eventually be most popular and fill the gap, but it is still incredible to see someone deliberately tackling the problem at this early date. Moving on from money and writing, let's turn now to matters of the kami and the Buddha.   Yamato existed in a world that saw itself as being caught between forces both seen and unseen.  Besides the natural world there was the spiritual world, and to many it was just as real as anything else. We've talked all along about the interplay between the court, the kami and the Buddha, and some of the evidence we see is relatively simple.  For instance, in 675, the Ohokami, the great god, of Tosa presented a divine sword to the sovereign.  I doubt that a kami was showing up in person to the court—this would have been priests from the shrine.   Aston suggests that the kami in question was probably either Hitokotonushi no Mikoto or Misukitakahikone no Mikoto, quoting "authorities" which he does not otherwise name.  We get more serious, though, when it comes to major events.  And the drought and famine of 676 seems to fit that description.  As you may recall from episode 144, the governor of Shimotsukeno reported a bad harvest in the 5th month, and by the 6th month we see more reports coming in of a great drought.  Clothing was collected for the Buddhist temples to help build merit.  Later, there was a comet in the sky, and then, in the 8th month, we see that the court compelled the Kuni no Miyatsuko and the governors to all contribute to an Ohoharae, or Great Purification.  Eventually, the Ohoharae would become a regular ceremony held on the 30th day of the 6th and 12th months of the year, with royal princes down to the high ministers gathering at the southern gate—the Suzaku-mon. Members of the Urabe, the Diviners, would read the various norito, the ritual prayers, to disperse evil influences.  It was, and is,also used when there is a royal visit to the Ise or Kamo shrines, as well as at the Dajosai festival at the start of a new reign.  It can also be done if there is thought to have been some kind of offense that was committed. "Harae", or "purification", is a common part of Shinto ritual today.  From the simple washing of the hands and mouth before entering the shrine grounds to pray to spiritual purification performed by a priest who waves a large stick with paper streamers—the ohonusa or haraegushi—while chanting prayers to ward off evil influences, purification is a key component in Shinto, which often concerns itself with aspects of spiritual pollution.  And so the Oho-harae, the Great Purification, is that, but turned up to eleven. The litany used for the Ohoharae, today, is also known as the Nakatomi no Ohoharae, indicating the importance of the Nakatomi in the ritual.  This Ohoharae, however, was taking place in the 8th month, and may not have had all of the traditions of the later rituals we know today.  Rather, we are told what was required:  The Kuni no Miyatsuko of the provinces were instructed to send one horse and a piece of cloth to specific shrines of purification.  In addition, the governors of the various districts were each told to supply one sword, one deerskin, one mattock, one smaller sword, one sickle, one set of arrows, and one sheaf of rice.  In addition, each household had to supply a bundle of hemp cloth.  These may not have been used in the ritual as much as they were offerings to the kami and their shrine. We'll see this in various cases where the State places rather onerous financial requirements on the population in order to perform rituals.  Of course, by the logic of the time, whatever was donated would make the ritual more effective—it would be more pleasing to the kami.  Still this seems remarkably costly in a year where we are told that the peasants were starving just a few months prior. I'll also take this moment to point out a link here to something that anyone who has been to a shrine may be familiar with, and that is the donation of horses. Horses were common enough a donation—if people of status rode horses, then how much more so the kami themselves?  Sacred or votive horses could be used to carry the kami, and even today some shrines keep sacred horses for the kami.  However, not everyone has horses to donate, and I suspect that the shrine probably didn't need an entire herd of horses.  And so some would pay money for an image of a horse, instead, to be hung in the shrine, likely indicating the donor.  Of course, this wasn't just a picture, but an official record of some kind of donation, which could theoretically go to purchase horses and other such things that the shrine might need.  These pictures of horses were known as "e-ma", literally "picture horse", and we still see them today: The most common type of e-ma will be small wooden placards sold at the shrine, and people will write their desires on the back, with their name and information.  They will often be found hanging in groups on specially designated racks meant for that purpose.  Today, e-ma might have horses on them, but more often have other pictures, associated with the particular shrine and kami.  Speaking of horses, we have a couple more references to them this year.  At some point, Ohoama had issued an edict seeking horses, not just for riding, but other good horses so that the givernment would have them when needed, distributed to the various post-stations.  So when he was returning from a banquet by the Todoroki pool in Hatsuse—modern Hase--Ohoama made a diversion to the post-station of Tomi and had the horses demonstrate their speed.  Presumably this was just a horse race, which seems to be popular around the world, in any place with horses. We see something similar when we are told that Ohoama went to Asatsuma to inspect the horses of the officials there.  At his request, the officials organized a competition of horseback archery.  This appears to reference the famous art of Yabusame—though it may not have been recognized as such just yet, there is some thought that the idea of a horsed archer shooting at three targets while galloping past may have originated in the 6th century, with ties to Usa Jingu.  Still, horseback archery would remain important, and later it would become the primary art of the warrior class from about the 12th to the 13th century or so—and arguably even up until the Sengoku period, with its spear formations and foreign guns. Later, in the 10th lunar month of 681, Ohoama and the court were prepared to go hunting on the Hirose plain.  A temporary palace was prepared and all of the bags were packed, but ultimately, Ohoama didn't go.  Instead, those from the rank of Prince to high ministers stayed at Karunoichi—a market at a cross-roads in the Nara basin that likely was the location of a government stable.  There, they inspected the horses and saddle equipment.  Those from the rank of Shokin up sat under the trees while those of Daisen and below mounted up and passed along from south to north.  Not quite as exciting as horse racing or horsed archery, but who doesn't like a parade. One wonders what happened to call off the hunt.  Perhaps Ohoama, while not bedridden, was not in the best of health.  If he was having some kind of recurring problems then that could explain some of the merit-making as well.  You may recall we discussed how much merit the state seemed to be trying to make in support of the sovereign's health, which we discussed in episode 142. Getting back to the Ohoharae—the great purification.  That was followed up by a general amnesty, which we talked about last episode, as well as a command to let loose living things.  This is a Buddhist practice that one still sees today in various places, usually in the form of letting loose animals like fish and birds that were kept by individuals.  I don't think they were just opening up the paddocks and letting the horses, cattle, and other animals go.  As fascinating as that might be to contemplate, with horses just running wild and cattle trampling the rice fields, I doubt they took it that far.  Still, this practice was clearly an attempt to make more merit for the State.   This edict was repeated only a few months later, in the 11th lunar month, but then it was confined to those provinces that were considered to be "near" to the capital, so a little more focused.  The day after that second release of animals, men were dispatched to all parts to expound the Konkwoumyou and Ninou sutras.  This was the Sutra of Golden Light and the Sutra of the Benevolent King—both sutras focused on concepts of good rulership and protection of the State.  In fact, together with the Lotus Sutra, they would come to be considered the Gokoku Sanbukyou—the Three sutras for Protection of the State.  They were read for the purpose of averting disaster, but they also helped to prop up the image of a righteous and benevolent ruler—what might be termed a golden-wheel turning sovereign, or Chakravarti. So all of this would seem to simultaneously reflect an intention to protect the State while also demonstrating performative regnal righteousness.  It was, after all, what a good ruler was supposed to do, which also conveniently told people what a good ruler was supposed to do. It is unclear whether or not the court actually felt this did anything.  I would note that a month later they were asking Princes and Ministers to gather up weapons, so it is possible that they were concerned about more than just natural disasters— such as a concern that the people were getting restless.  A few days later, we see more largess, as the court made presents to public functionaries and men of the frontier states.  It is unclear to me if this is a reward of some sort or perhaps an attempt to boost their morale and support. Later in that month we see preparations for the upcoming Feast of First Fruits, or Niinamesai, two months later.  We are told that the Jingikan, the Office of Kami Matters, had made the divination that the Yuki, the ceremonially pure rice for the ritual would come from the District of Yamada, in Owari.  For the Sugi, the "next" lower quality of rice, that would come from the district of Kasa, in Tamba.  The feast went off as usual in the 11th month, pre-empting the normal announcement of the first of the month. Later in the record we see that preparations were started for another Ohoharae, or Great Purification, and a general amnesty was issued.  This time, instead of sending horses for the kami, the Miyatsuko of each province were to supply one male and one female servant to the shrines, instead.  Fifteen days later, in the intercalary 7th lunar month—an extra month inserted to keep the lunar and solar calendars in synch—we see the queen, Uno, hosting a feast after ritual fasting.  She then had sutras expounded throughout the capital.  I find it particularly interesting that this was apparently instigated by the queen, but along with the Ohoharae, this all speaks towards the feeling that the State needed to be purified and supplied with good merit. The Ohoharae was not the only way to curry favor with the kami.  For example, in one record we see Ohoama designating sacred rice-tax for the shrines of Heaven and Earth—shrines for the Amatsu kami and Kunitsu kami.  One third of the rice was to go to the kami directly, while two thirds of the rice was to go to the priests who kept the shrines going. This same year, 677, we aren't told where the rice for the Niiname-sai came from, but we are told that those who donated as well as members of the Jingikan, who were involved in the divination and ritual more generally, were all compensated for their troubles with various presents. The Jingikan is one of those aspects of the new, bureaucratic state, that feels extremely tied to the archipelago.  It literally is the Bureau of Kami Matters, or the Bureau of Kami Affairs—the Kami no Tsukasa.  It would even come to be ranked above the Council of State in the official org chart of the government.  While the government had national temples and appointed members of the clergy who were responsible for keeping the Buddhist institutions in line with the State, the Jingikan was that entity for court ritual, and even for interfacing with various shrines around the country.   In the 10th century, all of the official shrines across the archipelago would be catalogued and assessed a rank and position, with Ise Shrine and the royal court at the top of the list. Speaking of the national temples, the fourth month of 680 was when Ohoama designated the national temples—which we also covered in Episode 142.  On the first day of month after that, we are told that he bestowed gifts of silk and cloth to 24 temples around the capital; and if there really were 24 temples just around the capital itself, one can imagine why they had to put a stop to publicly funding all of them.  That must have been quite the upkeep.  That same day, the Golden Light Sutra was expounded in the palace and at select temples as well.  As we've seen, the court relied just as heavily—or more—on Buddhism for certain rituals and providing spiritual power. While both Kami-based rituals and Buddhism were revered for their ability to affect the supernatural, Buddhist priests seem to have had a particularly revered place in—or perhaps more rightly outside—of society.  One is more likely to hear about someone who was a Buddhist priest or a novice being revered than a kannushi, or shrine priest.  For example, in the 7th month of 680, the priest Kouchou, of Asukadera, passed away. The royal princes Ohotsu and Takechi were sent to express royal condolence.  Later that same year we would see something similar, with Royal—later Crown—Prince Kusakabe visiting the eminent priest (Y)emyou on his death bed.  Yemyou died the next day, and three royal princes were sent to offer the condolences on behalf of the royal family. Towards the end of 680, Ohoama fell ill. One hundred individuals were made to take holy orders on his behalf, after which he appears to have recovered—or at least recovered enough for the time.  Earlier in the month his queen, Uno no Sarara, had taken ill, for which Ohoama had pledged to build Yakushiji, a temple of the Medicine Buddha, as we talked about in Episode 142. Although Ohoama temporarily recovered, we have mentioned how there are plenty of suggestions that he may not have been entirely better.  It could just be that time and numerous diseases were taking a toll, or perhaps he had an ailment that came and went.  I get that impression from things like in the 10th month of 685, as autumn changed to winter,  several nobles were sent to Shinano to build a temporary palace in preparation for a royal progress.  It seems that Ohoama wanted to visit the hot springs at Tsukama.  Tsukama may have been located on the outskirts of modern Matsumoto city, in Nagano, which is known for its hot springs, today.  Bentley implies  that the court was not entirely thrilled with Ohoama taking this journey.  I have to wonder whether or not this was all about Ohoama's health—hot springs were often seen as restorative.  At the same time, this sounds like a fairly long journey into the mountains as the weather was growing colder.  That also may have been part of the draw, however, allowing them to travel and see the changing leaves, a very common pastime in successive centuries, and even today. I can't help but imagine that Ohoama was seeking the restorative properties, while his court may have been apprehensive about the journey there and back as the days were getting colder.  Compare this to his actions at the start of the Jinshin no Ran, when he made that incredible dash from Yoshino, through the mountains, over to Owari.  But that was well over a decade ago, at this point, and he seems not quite so spry as he once had been. Another popular record that we find in this reign were various oddities and omens.  We've covered quite a few, but I did want to cover a few more before we pull the curtain closed on this era. First off, early in the reign, we see a record in the 10th month of 675 for a woman in the district of Takakura, in the province of Sagami, giving birth to triplets.  A quick Internet search suggests that natural triplets occur in about 1 in every 8000 or 10,000 births.  However, there is another thing to consider at this time:  giving birth to a single child was already a risky business, and death during or just after childbirth was a constant threat.  So now consider the issues with giving birth to twins or even triplets.  The odds that there is a complication just go up at that point.  So I suspect this was a very rare occurrence.  The fact that it was three sons was probably also seen as particularly auspicious, at least for any who were studying traditional Confucian scholarship. Moving on to the 4th day of the 4th lunar month of that same year, we get an omen for the court.  First is a cock sent to the court by Wanitsumi no Yogoto, from the Lower Sofu district in Yamato province.  This cock is said to have had a comb like a camelia flower, which was apparently quite auspicious.  On the other hand, a report came in from Akunami, also in Yamato province, about a hen that had turned into a cock.  Aston, of course, considers that this would have been an ominous sign—a disruption of the natural order.  To be honest, I don't see any particular judgment placed on it one way or the other.  It is just listed as a wondrous or miraculous occurrence. The year 678 has remarkably few events, in total, with nothing recorded between the 4th and 9th months.  And the 9th month was just a note about the death of one, Prince Wakasa, of the third princely rank.  The month after that we have another one of those strange occurrences.  This time it is a report of something falling from the sky like silk floss, except that it was 5 or 6 feet long and 7 or 8 inches wide.  It supposedly floated on the wind and waved from the fir woods and the reed plains.  People who saw it called it kanro, or "sweet nectar". This is really just a crazy entry.  I've wracked my brains to think of a natural event that could cause something like this, but this seems like something that was more like a rumor that got written down.  "Kanro" is thought to be something that Buddhist texts refer to as "Amrita", an exlixir of immortality.  In continental lore, it is said to be a sweet nectar that forms when yin and yang are in harmony—such as during a benevolent reign.  So whatever the truth of any natural event, to the Chroniclers the entry is clearly a chance to hype up Ohoama's reign. And then, towards the end of the 8th month, we see Katsura no Miyatsuko no Oshikatsu presenting auspicious stalks of grain.  Reportedly they all came from different plots and yet had very similar ears of grain.  Auspicious stalks of rice weren't uncommon, but Aston suggests that this was possibly an allegory for all of the royal princes who were brought together in Yoshino to swear to support each other.  The 8th month may have been when the grain was harvested—because it wasn't until the final month of the year that we see the court reacting.  At that point presents were made to the Royal and non-Royal Princes, the Ministers, and the public functionaries, all according to rank, in consequence of the auspicious stalks of grain.  In addition there was an amnesty for all offences from capital crimes on down. Now on top of all of that, there were a few edicts that touched on various topics that we just haven't gotten to, elsewhere. For instance, in the 8th month of 681, on the 10th day, we see a notification to all of the people in the archipelago who claimed descent from those from the continent—specifically those from the Korean peninsula, or the Samhan.  They were told that the taxes, which had previously been remitted for 10 years, so starting in 671, had come to an end.  However, corvee labor was still remitted for ten years to them and their children and grandchildren who had been with them when they first arrived. There are some questions about this passage, but in general it seems that those refugees who had escaped to the archipelago from Baekje and Goguryeo had previously been given 10 years from the time they arrived during which they did not owe taxes.  This included corvee labor—which also extended to any children that had been with them at the time.  Children that were born after that… well they wouldn't be of age to be used as corvee labor in 10 years so this would only apply to those who were with them at the  time and who would be of age within that 10 year timeframe. This exemption from taxes appears several times in different forms, and appears to be a grace period, during which people were expected to establish themselves, open fields, and begin to thrive.  At the end of 10 years, then they would start paying taxes, with the assumption that they had more than enough time to prepare and work the land. Moving on to one of my favorite entries, on the 18th day of the 9th lunar month in 685, Ohoama declared a game day.  He had the Princes and Ministers gather at the Ohoandono, the Great Audience Hall, and had them play a game called "Pakugi" or "Bakugi".  We aren't quite sure what the rules were—it probably wasn't Settlers of Catan, but you never know.  It was likely a game with dice, possibly a version of backgammon, which is quite old and commonly known as a game for gambling.  That same day, Ohoama gave out gifts of robes and trousers to ten princes and others—perhaps related to the gaming session? The history of games and gaming is particularly fascinating.  For one thing, many of the games that were played in the archipelago had come from the continent, and many had variants that had traversed the entirety of Eurasia.  Backgammon and Chess were both games that had variants that would be known in Japan.  Backgammon was known as sugoroku, and in Japan they played a game similar to chess known as Shogi.  They would also play go—or more appropriately igo—from at least the Nara period, though that game, invented in what is now China, does not seem to have spread quite as much as either backgammon or chess variants.  And while chess was a game that was often highly localized—with different pieces representing different things and often moving in different ways depending on the variant—backgammon seems to have been quite similar everywhere, and could probably be played by two people with wildly different cultural backgrounds with very little interpretation needed. The day after Ohoama had the court join his game day, there were more presents.  This time it was brown bear hides given to the royal and non-royal princes.  In total there were 48 hides given out, which is really pretty incredible.  I have this image in my mind of a very Asuka era wooden mansion, with wood and bronze and silk, and then a large bear hide sprawled out on the floor.  I'm not sure exactly how they were used, but I suspect that they were mostly used as floor coverings for people to sit or lay on, though I could also see them being used as sleeping mats.  It seems they were clearly elite status goods, but hardly what we think about in this period. And that is where we are going to come to a close.  There are only a few more things that we'll get to, but they are all related to what happened with the events surrounding Ohoama's death and the succession that followed, so we'll touch on those when we kick off the next reign. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Send us a message!Moving on from the creation myths, we learn more about these two formidable deities and their origin stories, and some myths. Music is by Alexander Nakarada.Support the show

Die japanische Shinto-Göttin Ame-no-Uzume-no-Mikoto ist wie der sprichwörtliche frische Wind. Entnommen aus: Elizabeth Foley, Beth Coates "You Goddess!", Ludwig Verlag, München 2025

What does Spirited Away actually mean? And who—or what—is No-Face really supposed to be? In this episode of For the Love of History, we dive deep into the Japanese folklore, Shinto mythology, and yokai legends that inspired one of the most beloved animated films ever made: Spirited Away. Directed by Hayao Miyazaki and produced by Studio Ghibli, the film is packed with references to kami, yokai, purification rituals, and ancient spiritual beliefs that many viewers outside Japan may not recognize. You'll learn ✨ The meaning of kamikakushi — the folklore concept of being “spirited away” by the gods ✨ Why the spirit bathhouse reflects Shinto purification rituals and onsen culture ✨ The real folklore behind Haku's dragon form and river spirits ✨ The environmental message hidden in the Stink Spirit scene ✨ The possible yokai inspiration behind Yubaba and mountain witches ✨ And the true meaning behind No-Face, one of the most mysterious characters in animation From ancient Shinto beliefs about spirits in nature to the strange world of Japanese yokai, this episode uncovers the folklore that shaped Spirited Away's spirit world. If you love Japanese mythology, anime history, folklore, or Studio Ghibli, you're in the right place. Website (

Joy isn't something you chase. It's something you notice, when you finally stop, put down your phone, and look around. In this episode, Peter Fenger sits down with Hiroko Yoda, a Tokyo-born cultural historian, writer, and journalist who has spent decades making Japanese spirituality, folklore, and tradition feel alive and accessible for Western audiences. A certified Shinto cultural historian and former Miko shrine dancer, Hiroko has authored and co-authored numerous books exploring Japan's rich spiritual heritage, and co-founded AltJapan Co., Ltd., a creative bridge helping Japanese storytellers in video games, anime, manga, and film share their work with the world. Her latest book, “Eight Million Ways to Happiness: Wisdom for Inspiration and Healing from the Heart of Japan”, is at once a memoir, a travel log, and a cultural deep dive. Drawing on the Shinto concept of kami, the countless unseen presences said to inhabit everything from mountains and oceans to the words we speak, Hiroko invites readers to loosen their grip on rigid ideas of belief and discover spirituality as something far more flexible, practical, and personal. Part grief journey, part cultural history, the book shows how small rituals, reverence for nature, and a spirit of play can make us feel less alone, even in the hardest seasons of life. Today, we explore what it means to live as though everything has a spirit, and why that simple shift in perspective might be one of the most powerful tools we have.   For more information about “Eight Million Ways to Happiness: Wisodom for Inspiration and Healing from the Heart of Japan“ by Hiroko Yoda, please visit: https://www.penguinrandomhouse.com/books/735293/eight-million-ways-to-happiness-by-hiroko-yoda/ For more information about Hiroko and her work, please visit: https://www.hirokoyoda.com Join Hiroko's newsletter at: https://blog.hirokoyoda.com Connect with Hiroko on Instagram at: https://www.instagram.com/hi_yoda_1/ Connect with Hiroko on Tiktok at: https://www.tiktok.com/@hiroko_yoda Connect with Hiroko on X at: https://twitter.com/Ninetail_foxQ

Sacred spirits everywhere... Get cozy and relax! This podcast is funded by advertising. Info and offers from our sponsors: https://linktr.ee/PodcastForSleep Here's the Wikipedia article (revised): https://en.wikipedia.org/wiki/Shinto CC BY-SA 4.0 Learn more about your ad choices. Visit megaphone.fm/adchoices

Receiving forgiveness from God and granting forgiveness to others are two fundamental and related principles in Christianity. Even though all positive religions emphasize the latter, many do not subscribe to the former. You will be surprised what Buddhism, Hinduism, New Age Spirituality, Shinto, Theosophy, The Law of Attraction, A Course in Miracles, and even the biblical revelation teach concerning this all-important concept that is so essential to the healing of the heart.Comparative religion website: www.thetruelight.net Ministry website: www.shreveministries.org The Catholic Project website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mike Shreve's other podcast Discover Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentity Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions:In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity: The Beliefs of the Catholic Church

Ok, damn, this Shinto "religion" (it's not a religion) is the shit. Honestly, where has Shinto been all our life? Well, it has been in Japan but it's never too late to start bringing some of the good stuff into our lives.

Talking with writer, reader, wanderer Znore , anonymous author of the blog Group Name for Grape Juice and his essay collection exploring imagination across philosophy, religion, literature, conspiracy, culture, a name plucked from Finnegans Wake, a pseudonym as portal, a thumb raised to the Dao of ideas.On hitchhiking as a philosophy of life, on synchronicities, on conversations continuing between strangers, on looking for the connective narrative between Blake and Nietzsche and McLuhan, on perception as incarnation, on bodying forth a world through the senses, on Nietzsche's claim that we are all greater artists than we know, on the imagination as Christ, on supercharging passive perception into active creation, on the non-dual lurking beneath, on CS Lewis and Tolkien and the myth that is also history, on Owen Barfield and original participation, on Steiner's evolution of consciousness, on animism as the religion of the earth, on the 8 million kami of Shinto and finding spirits in toilets and trees and rocks, on idolatry as the epoch of separation, on Philip K. Dick and the band that only played once but left many recordings, on finding God in the litter of the street, on Joyce and the refusal to separate high and low culture, on Finnegans Wake, on Vipassana, on prayer as the fastest route to sacred space, on Meister Eckhart's , on the original sangha and the early Christians as communists, on Marx's alienation mapped onto Barfield's idolatry, on the potlatch and the destruction of surplus, on Robert Anton Wilson's axiom that communication only happens between equals, on politics as the great distraction from the spiritual project, on the Chöd ritual and monks inviting demons to devour them in charnel grounds, on the eye atop the conspiracy pyramid being your own ego, on Jacob Böhme's God of wrath and God of love as one God, on AI as both Pentecost and Antichrist, on masks as honest practice, on raising children, on quiet resistance, on the cosmic communism of saving all beings from suffering, on life, on practice, on love.ExcerptsOn HitchhikingEvery time you're on the road and you put your thumb out, you're tapping into the DAO and just any ride that you get, completely alters the course of your life in a certain way.On ImaginationThe primary imagination is the imagination of the I am, which is God, but it's reflected in us through our perception.And so we all have this, we all have the imagination of God in the sense that we perceive things and we create the world that we behold with our senses. It's already anti-authoritarian. But I'll call myself an anarchist anyway, just to just to emphasize that, that my main focus is freedom and liberty, right? And especially that includes above all the freedom of the imagination. The liberty of the imagination.On PoliticsCosmic communism, not related to state control and Stalinism, none of that, but it's save all beings from suffering. That's what my politics are all about…Death Sweat of the Cluster: Selected Essays from Groupname for Grapejuice.By ZnoreAn inebriated exploration of reality and other myths featuring Finnegans Wake, William Blake, Robert Anton Wilson, Philip K. Dick, Emma Goldman, Ezra Pound, Robert Duncan, Terence McKenna, Gertrude Stein, Carl Jung, Marshall McLuhan and others as guides and waylayers. A cast of hundreds. Blog becomes book becomes new medium entirely. Synchronicity, siddhis, numerology, psychedelics, anarchy, the gods, yes. The poetics of anti-authority. Beautifully illustrated. Read with tea.Group Name for Grape Juicehttps://groupnameforgrapejuice.blogspot.com/ Get full access to Leafbox at leafbox.substack.com/subscribe

Pokemon Day 2026 is here! Celebrate the 30th anniversary of Pokemon with the Krewe by reliving the 25th anniversary of Pokemon! lol Digging deep in the vault to pull out a special Pokemon Day throwback to Season 1, Episode 3 of the podcast... where we have the WHOLE OG Krewe freshly hatched out of our podcast Pokemon egg!  ++++++ In this episode, the Krewe gathers to discuss the iconic Japanese media franchise, Pokémon! Celebrating its 25th anniversary this February, Pokémon is the highest grossing media franchise in the world! From its anime and games, to trading cards and mobile apps, Pokémon truly unites people from across the world. Tune in to this episode to hear the krewe discuss the history, major moments, and each krewe member's favorite Pokémon! ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past KOJ Pokemon/Nintendo Episodes ------ The History of Nintendo ft. Matt Alt (S4E18) The Evolution of PokéMania ft Daniel Dockery [Part 2] (S4E3) The Evolution of PokéMania ft Daniel Dockery [Part 1] (S4E2) We Love Pokemon: Celebrating 25 Years (S1E3) Why Japan? ft. Matt Alt (S1E1) ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

The Krewe wraps up Season 6 with an episode looking back at the highs, the lows, & what's to come! Join Doug & Jenn for listener feedback and behind-the-scenes stories as they put a bow on the 6th chapter of KOJ Podcast! ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

Send a textDiscover the hidden folklore of Japan's most mystical flora in this episode of Supernatural Japan, where we explore the ancient beliefs surrounding magical plants like bamboo, mugwort, sakura, cedar, wisteria, and foxglove, and uncover how these plants were once thought to ward off evil, attract spirits, grant protection, or even curse the living, blending Shinto traditions, Buddhist symbolism, and rural folk practices into a rich tapestry of supernatural history that reveals how deeply the natural world shaped Japan's spiritual imagination and its enduring legends.Follow the podcast: Instagram: https://www.instagram.com/supernaturaljapanFacebook: https://www.facebook.com/groups/supernaturaljapanBluesky: https://bsky.app/profile/madformaple.bsky.socialX: https://x.com/MadForMapleEmail: supernaturaljapan@gmail.comTales from Kevin Podcast (my weekly diary-style podcast):https://podcasts.apple.com/us/podcast/tales-from-kevin/id1767355563Support the podcast (Help fund the creation of new episodes) https://buymeacoffee.com/busankevinYouTube: https://www.youtube.com/@BusanKevinWebsite: https://supernaturaljapan.buzzsprout.comSupport the show