Podcast appearances and mentions of Edmund Husserl

In the early 1900s, Edmund Husserl founded a new school of philosophy called phenomenology. This new approach attempted to discard previous philosophical assumptions and explore the direct conscious experience of the human being. Husserl's student, Martin Heidegger, furthered the project with his book "Being and Time," which had a massive impact on both left- and right-wing philosophy while influencing many other fields such as medicine and business. Heidegger scholar Michael Millerman joins me to give an overview of the movement and its impact. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Follow https://x.com/WillHild Learn more about your ad choices. Visit megaphone.fm/adchoices

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/8144I VERI PATRONI D'EUROPA, ALTRO CHE URSULA VON DER LEYEN di Cristina Siccardi I patroni d'Europa non sono Ursula von der Leyen, Roberta Metsola, António Costa, Kaja Kallas e neppure Macron e Steinmeier, bensì i santi Benedetto da Norcia, Cirillo e Metodio, Brigida di Svezia, Caterina da Siena e Teresa Benedetta della Croce, sui quali il Senato della Repubblica italiana scriveva nel 2017 in una pubblicazione dal titolo Patroni d'Europa. Percorsi di unità, di pace, di cultura: «In modi speciali essi sono stati tutti profondamente europei [...]. Se pace, cultura, dialogo, difesa dei diritti umani sono oggi imperativi morali per tutti i cittadini d'Europa, e non solo per chi si professa credente, dobbiamo riconoscere il merito a straordinari precursori. La loro voce, a distanza di secoli, ancora ha molto da dirci e da insegnarci». Leggendo queste considerazioni, occorre fare alcuni doverosi distinguo. L'allora presidente del Senato, Pietro Grasso, aveva riconosciuto il patronato dell'Europa dei santi menzionati; tuttavia, ha compiuto un'operazione conforme a tutti coloro che da molti anni cercano di assorbire le figure dei santi nell'agone del liberalismo laicista politico e religioso, strumentalizzando i loro insegnamenti.I santi patroni d'Europa hanno operato nella pace di Cristo e non del mondo; hanno tessuto le loro relazioni non in un vacuo dialogo, ma sulle linee costruttive del Vangelo; non hanno pensato e agito in modalità antropocentrica, ma evangelica e con spirito soprannaturale alla luce della Grazia di Dio; hanno dato priorità alla Gloria di Dio e non del mondo, concentrandosi sulla salvezza delle anime, considerando lesive le proposte e tentazioni mondane. Essi non sono stati «straordinari precursori» dell'ideologia europeista anticristiana, bensì Maestri nell'instaurare il Regno di Dio attraverso Cristo Re.San Benedetto da Norcia (480-547) è stato dichiarato «Santo patrono di tutta l'Europa» da papa Paolo VI il 24 ottobre 1964 con la lettera apostolica Pacis Nuntius. Cirillo e Metodio sono stati proclamati compatroni da papa Giovanni Paolo II il 31 dicembre 1980 con la lettera apostolica Egregiae virtutis; lo stesso Papa ha inoltre proclamato compatrone d'Europa santa Brigida di Svezia, santa Caterina da Siena e santa Teresa Benedetta della Croce il 1º ottobre 1999.SAN BENEDETTO, SANTI CIRILLO E METODIOLa statura umana e cristiana di san Benedetto resta nella Storia un luminoso punto di riferimento in un'epoca di profondi mutamenti (come la nostra), quando l'antico ordinamento romano stava ormai crollando e stava per nascere una nuova era sotto l'impulso di nuovi popoli emergenti all'orizzonte dell'Europa. Attraverso la fondazione delle abbazie e dei monasteri nel continente, san Benedetto risanò le anime, bonificò i villaggi, promuovendo la coltivazione razionale delle terre, offrendo lavoro alle famiglie che vivevano e lavoravano intorno ai centri benedettini; salvò l'antico patrimonio culturale e letterario greco-romano, influì sulla trasformazione dei costumi dei barbari. La Regola benedettina portò ordine e civilizzazione grazie a due parole profondamente applicate «Ora et labora», che instillarono il senso del dovere, stando attenti alla propria coscienza e allo sguardo di Dio (ciò implicava, conseguentemente, il rispetto per i legittimi diritti altrui) e che promossero responsabilizzazione, coraggio, determinazione, tutto ciò, disse Giovanni Paolo II durante la sua visita pastorale a Norcia il 23 marzo 1980, «sulla base e in forza di una vita spirituale di fede e di preghiera assolutamente intensa ed esemplare».La missione dei fratelli Cirillo (826/827-869) e Metodio (815/825-885), evangelizzatori bizantini dei popoli slavi in Moravia e Pannonia (antica regione compresa tra i fiumi Danubio e Sava, che comprendeva la parte occidentale dell'attuale Ungheria, il Burgenland oggi Land austriaco, fino a Vienna, la parte nord della Croazia e parte della Slovenia), produsse nel IX secolo l'invenzione dell'alfabeto glagolitico, noto come «cirillico», dal nome del suo inventore e nato dal geniale sforzo di conciliare le lingue latina, greca e slava. Come san Benedetto aveva posto le basi dell'Europa latina, i due fratelli di Tessalonica innestarono nel continente la tradizione greca e bizantina, come riconobbe papa Pio XI con la Lettera Apostolica Quod Sanctum Cyrillum del 1927, definendoli «figli dell'Oriente, di patria bizantini, d'origine greci, per missione romani, per i frutti apostolici slavi».Le nazioni europee, con le loro lingue, le loro culture, i loro usi e costumi furono unite sotto il Sacro Romano Impero, che si instaurò sotto l'egida e il faro del Cristianesimo, un credo non rivoluzionario, non distruttivo, ma forte nei suoi principi e nei suoi valori del Dio Uno e Trino, di patria, di famiglia e proprietà privata. È di tutta evidenza che il collante di tante diversità fu la Fede religiosa, che rispettava ogni identità, a differenza della surrettizia Unione Europea che vuole imporre, senza rispetto di quelle identità, il livellante pensiero unico alle genti europee.Aver eliminato il Cristianesimo dalla linfa europea, come ben vediamo, ha trasportato il continente nel baratro del pensiero neonietzschiano, che nega verità oggettive, imponendo una pluralità di prospettive opinabili, in cui le “verità soggettive” e i presunti diritti sono legati all'ideologia schizofrenica di chi domina con politiche sovranazionali, tiranniche e schiavizzanti, che vanno contro le Leggi di Dio, ma anche contronatura, riproponendo in definitiva il «non serviam» di matrice luciferina. Se l'Europa era stata ferita e incrinata dalla rivoluzione protestante, oggi la presunta Unione Europea, claudicante e persa in un labirinto di confusione, è il frutto del suo tradimento a se stessa.SANTA BRIGIDA DI SVEZIA ED EDITH STEINSanta Brigida di Svezia (1303-1373) fu sposa, madre, monaca, mistica, donna di grande carità e coordinatrice di ordine e di pace dentro e fuori la Chiesa. Si recò a Roma per celebrare l'Anno Santo del 1350 e qui trovò una situazione drammatica: il Papa si era trasferito ad Avignone e il popolo romano era come un gregge senza pastore. C'era la peste e in Europa infuriava il conflitto tra Francia e Inghilterra. Nelle stanze di Palazzo Farnese e nelle chiese romane ricevette rivelazioni divine, intanto parlava direttamente al Papa, ai cardinali, ai governanti europei, anche per intercedere per la pace in Europa al fine di porre termine alla guerra dei Cent'anni. Si prodigò per il ritorno del Pontefice a Roma, come fece anche vigorosamente la mistica domenicana e sua contemporanea santa Caterina da Siena (1347-1380), la quale, sopravvivendole, sarà testimone del ritorno definitivo a Roma di Gregorio XI nel 1377. Particolarmente devota della Passione di Cristo, giunse il tempo dei pellegrinaggi brigidini: da Assisi al Gargano, arrivando poi in Terra Santa, quando aveva quasi settant'anni.Cinque santi medioevali come patroni d'Europa ed una dell'età moderna, l'ebrea Edith Stein (1891-1942), atea convertita al Cattolicesimo, che divenne carmelitana scalza. Dalla brillante intelligenza, scelse il ramo universitario della filosofia e dopo essere stata allieva di Edmund Husserl, divenne membro della facoltà di Friburgo. Un giorno rimase folgorata quando vide una donna con i sacchetti della spesa entrare in una chiesa per pregare... un atto semplicissimo, ma che a Edith rivelò che Dio può essere pregato in qualsiasi momento e quindi apprese, grazie a quella donna, che il punto centrale del Credo cristiano è lo stabilire un rapporto personale fra l'anima e il Padre Creatore. Nel 1921, durante una vacanza, lesse l'autobiografia della mistica carmelitana Teresa d'Avila e da allora abbracciò Santa Romana Chiesa, ricevendo il battesimo il 1° gennaio 1922. Dopo un periodo di discernimento spirituale, entrò nel monastero carmelitano di Colonia nel 1934, prendendo il nome di Teresa Benedetta della Croce e qui scrisse il libro metafisico Endliches und ewiges Sein (Essere finito ed Essere eterno) con l'obiettivo di conciliare le filosofie di san Tommaso d'Aquino e di Husserl.Per proteggerla dalle leggi razziali, l'Ordine delle Carmelitane scalze la trasferì nei Paesi Bassi, ma non fu sufficiente: il 26 luglio 1942 entrò in vigore l'ordine di Hitler che anche gli ebrei convertiti dovevano essere catturati e internati. Fu così che Edith e sua sorella Rosa, anche lei divenuta cattolica, furono deportate nel campo di concentramento di Auschwitz, dove vennero uccise nelle camere a gas il 9 agosto 1942 e i loro corpi furono bruciati nei forni crematori.ROBERTO BENIGNI ESALTA IL MANIFESTO DI VENTOTENEAlcuni giorni fa Roberto Benigni ha teatralmente declamato e inneggiato con lo spettacolo intitolato «Il Sogno» il Manifesto di Ventotene per un'Europa libera e unita, manifesto che è stato protagonista di una ormai nota manifestazione progressista a Roma, ma anche di molteplici polemiche politiche e mediatiche. Nel decantare l'Europa culturale e l'indiscutibile suo primeggiare nel mondo, Benigni si è però completamente “scordato” di far presente che è stata la religione cristiana ad aver dato vita ad uno straordinario sviluppo dell'arte, della letteratura, della musica nel segno della bellezza; ma ha anche “scordato” di dire che è stato il Cristianesimo ad avviare lo studio scientifico degli esseri animati e inanimati, si pensi alle realtà monastiche che si sono occupate della catalogazione del mondo vegetale e animale, nonché dello studio medico delle erbe officinali; ma si pensi anc

In this thought-provoking episode, I am joined by theologian and philosopher Kevin Hart to discuss the nature of contemplation in both religious and secular contexts. Hart traces the historical origins of contemplation from ancient Rome and Greece through Christian traditions, distinguishing it from meditation and contrasting it with our modern culture of fascination. He draws on phenomenology, particularly Husserl's work, to explain how contemplation offers a way to move beyond the limiting "natural attitude" to experience reality more fully. Hart discusses how poetry, particularly that of Gerard Manley Hopkins, exemplifies contemplative engagement with the world, and explores how Jesus' parables invite a shift from worldly preoccupations to an intimate relationship with God. Throughout the conversation, Hart warns about the dangers of our technology-driven "culture of fascination" that traps our attention and leads to emptiness, while offering practical guidance on contemplative reading through practices like Lectio Divina that might help modern people recover a more enriching way of engaging with texts, the world, and the divine. You can WATCH the conversation on YouTube Dr. Kevin Hart is Jo Rae Wright University Distinguished Professor in the Divinity School. He is a philosopher, phenomenologist, and theologian. His academic work spans the intersection of philosophy, literature, and theology, with particular emphasis on religious experience, contemplation, and phenomenology. Hart is known for his significant contributions to understanding both religious and secular forms of contemplation, drawing on thinkers like Edmund Husserl while engaging deeply with Christian contemplative traditions.  If you are new to Dr. Hart's work, check out Contemplation: The Movements of the Soul, Lands of Likeness: For a Poetics of Contemplation, and Poetry and Revelation: For a Phenomenology of Religious Poetry.   Theology Beer Camp | St. Paul, MN | October 16-18, 2025 3 Days of Craft Nerdiness with 50+ Theologians & God-Pods and 600 new friends. ONLINE CLASS ANNOUNCEMENT: The Many Faces of Christ Today The question Jesus asked his disciples still resonates today: "Who do you say that I am?" Join our transformative 5-week online learning community as we explore a rich tapestry of contemporary Christologies. Experience how diverse theological voices create a compelling vision of Jesus Christ for today's world. Expand your spiritual horizons. Challenge your assumptions. Enrich your faith. As always, the class is donation-based (including 0), so head over to ManyFacesOfChrist.com for more details and to sign up! _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rejoignez-moi sur Patreon pour accéder à mon contenu exclusif : https://www.patreon.com/leprecepteurpodcastAu XXe siècle, un nouveau courant philosophique fait son apparition : la phénoménologie. Fondée par Edmund Husserl, la phénoménologie entend "revenir aux choses mêmes". Qu'est-ce que cela signifie ? C'est ce que nous allons tenter de comprendre dans cet épisode.

This week Cooper and Taylor host Professor David Carr, who is a professor emeritus of philosophy at Emory University and specializes in history and phenomenology. David is the translator of Edmund Husserl's Crisis of European Sciences and Transcendental Phenomenology and the author of six books, including Interpreting Husserl; Time, Narrative, and History; and most recently, Historical Experience: Essays on the Phenomenology of History, the topic of today's discussion. David's Links: - https://en.wikipedia.org/wiki/David_Carr_(philosopher) - https://philosophy.emory.edu/people/bios/carr-david.html - Support us on Patreon: www.patreon.com/muhh Twitter: @unconscioushh

Mark and Wes read through and discuss Edmund Husserl's Ideas (1913), ch. 1, "Matter of Fact and Essence" in First Book, "General Introduction to a Pure Phenomenology," Part One, "Essence and Eidetic Cognition." This is the book that basically designed phenomenology as a movement, and this part of the reading lays some groundwork by describing what these "essences" that phenomenology studies are, and how they differ from matters of fact. Read along with us, starting on p. 5 (PDF p. 14). To get future parts, subscribe at patreon.com/closereadsphilosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Die Philosophin Sonja Rinofner-Kreidl über Wertekonflikte in modernen Gesellschaften. Ein Podcast vom Pragmaticus. Das ThemaWie ausgeprägt das Gemeinschaftsgefühl und der Zusammenhalt einer Gesellschaft ist, hängt weniger von den (in der Theorie) geteilten Überzeugungen ab, als davon, welche Prioritäten eine Gesellschaft ganz praktisch setzt, und welche konkreten Antworten sie auf eine Herausforderung findet. In diesem Sinne sind heutige Gesellschaften nicht polarisierter oder unversöhnlicher als frühere. Der Umgang mit den Konflikten macht den Unterschied.  So homogen, wie sie sich selbst oft beschreibt, seien die meisten Gesellschaften nämlich gar nicht, sagt Sonja Rinofner-Kreidl, und sie seien auch nicht die Basis, damit eine Gesellschaft zusammenhält: „Wir haben keine homogenen Werteüberzeugungen in der westlichen Welt. Dafür gibt es zu stark unterschiedliche Traditionen und zu große individuelle Unterschiede.”  Unser Gast in dieser Folge: Sonja Rinofner-Kreidl ist Professorin am Institut für Philosophie und Vizedekanin der Geisteswissenschaftlichen Fakultät der Karl-Franzens-Universität Graz. Sie leitet den Arbeitsbereich Klassische Phänomenologie, und ist Co-Sprecherin des Schwerpunktbereichs Wahrnehmung: Episteme, Ästhetik, Politik. Rinofner-Kreidl ist Key Researcher des Cluster of Excellence Wissen in der Krise. Rinofner-Kreidl ist Autorin mehrerer Bücher über Phänomenologie und Edmund Husserl.Dies ist ein Podcast von Der Pragmaticus. Sie finden uns auch auf Instagram, Facebook, LinkedIn und X (Twitter).

2nd October, 2024 – Ken and guests Margie Kennedy and Peter Bates discuss Saint Teresa Benedicta of the Cross (known before religious life as Edith Stein). A former student of Edmund Husserl and colleague of Martin Heidegger, turned Carmelite Nun, Saint Teresa is a giant of the Catholic intellectual tradition. They discuss the following topics: […] The post E5 | Echoes of Carmel – Ken Hackett – Saint Teresa Benedicta of the Cross (Edith Stein) with Margie Kennedy and Peter Bates appeared first on Radio Maria Ireland.

Why do universities require students to take classes in the humanities during their first few years? Dr. David Horner, who has taught these classes for many years, helps us see the wisdom of requiring these courses, in light of the value they bring to the student who takes them seriously. Dave earned his master's and doctoral degrees in philosophy at Oxford University, is a professor of philosophy at Talbot School of Theology, and is the author of (among other books) the popular Mind Your Faith: A Student's Guide to Thinking and Living Well. In this podcast we discuss: How Dave got interested in studying the humanities How apologetics (defenses of the faith) helped him overcome a crisis of faith in college What the “humanities” are and how they relate to humans, being “humane,” and being a “humanist” Understanding a “College of Liberal Arts,” what a “liberal education” is, and how this relates to the humanities The structure of classical education, on which the “core curriculum” was historically based, and on which contemporary classical Christian education is based The interesting “border-line” cases of law and psychology How the “arts” and the “sciences” differ (it's not what most people think) Why students should be required to take core courses in the humanities The importance, in all fields, of learning to make good distinctions How to discern whether or not a specific humanities course is worth taking The connections between the humanities and wisdom An argument against the humanities--“They are so “impractical!” The critical distinction between “ends” and “means” in evaluating the value of the humanities The valuable role of the humanities in providing us with “cultural literacy” Why Christians should study non-Christians in literature, philosophy, and the other humanities Other practical benefits of studying the humanities, according to the CEO of a major corporation How to get the most out of your core curriculum courses The role a healthy campus ministry can play in your studies Why you shouldn't just learn about the humanities, but rather learn to engage in the humanities Resources mentioned during our conversation: David Horner, Mind Your Faith: A Student's Guide to Thinking and Living Well Stan Wallace, Have We Lost Our Minds? Neuroscience, Neurotheology, the Soul, and Human Flourishing Dorothy Sayers, The Lost Tools of Learning John Terrill, College Faith Podcast Interview #47, “A Guide to Majoring in the Professions (Business, Law, Medicine, etc.)” Valerie Strauss, Washington Post, “Enough with trashing the liberal arts. Stop being stupid” Edmund Husserl, The Crisis of European Humanities and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy E. D. Hirsh, The New Dictionary of Cultural Literacy: What Every American Needs to Know Edgar Bronfman, Insider Ed.com, “Business and the Liberal Arts” George Anders, Forbes.com, “That ‘Useless' Liberal Arts Degree Has Become Tech's Hottest Ticket” Kery Murakami, Inside Higher Ed, “Liberal Arts Pay Off in the Long Run: A liberal arts education may not have the highest returns in the short run, but a study finds that after 40 years, liberal arts institutions bring a higher return than most colleges” Gene C. Fant, Jr., The Liberal Arts: A Student's Guide (Reclaiming the Christian Intellectual Tradition) Joseph M. Keegan, Breaking Ground, “Toward the Renewal of Humanistic Education in America” Nathaniel Peters, Public Discourse, “Why Should a Christian Study the Humanities?” Stephanie Dillon, Rolling Stone, “Unlocking The Power: Why You Should Consider Hiring Philosophy Graduates” Wendell Berry, “The Loss of the University,” in Home Economics: Fourteen Essays

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

Německý filozof moravského původu Edmund Husserl se narodil roku 1859 v Prostějově do židovské rodiny. Jeho otec Abraham byl obchodníkem se střižním a módním zbožím.

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/it/articoli.php?id=7897HUSSERL E LE OPPOSTE VITE DEI SUOI DISCEPOLI PIU' FAMOSI: HEIDEGGER ED EDITH STEIN di Roberto de MatteiAgli inizi del Ventesimo secolo, una nuova scuola filosofica si presentava alla ribalta in Europa, nel tentativo di portare il pensiero moderno alla sua "maturità critica". Fondatore della nuova scuola era Edmund Husserl (1859-1938), professore a Gottinga e a Friburgo in Breslavia, che cercava nella coscienza umana l'oggettività della conoscenza e dei valori.Nella cerchia dei collaboratori di Husserl si distinguevano due giovani studiosi, Edith Stein e Martin Heidegger, i cui opposti itinerari intellettuali ed esistenziali sembrano riassumere emblematicamente le diverse possibilità che ha di fronte a sè la filosofia e la civiltà moderna. Martin Heidegger, nato cattolico, percorse fino in fondo l'itinerario teorico dell'immanentismo moderno, approdando ad un nichilismo tanto ambiguo quanto radicale; successe a Husserl nella cattedra, aderì al nazionalsocialismo e dopo la guerra concluse la sua esistenza, acclamato filosofo; oggi è un controverso profeta della Sinistra postmoderna.Edith Stein, la discepola prediletta di Husserl, nata ebrea, dopo una sofferta ricerca personale, si convertì al cattolicesimo; voltò le spalle ad una brillante carriera universitaria e trovò la pienezza della Verità e della Vita alla quale anelava nella filosofia dell'Essere di san Tommaso d'Aquino e nella profondità interiore del Carmelo. Suggellò con il martirio la sua adesione totale a Cristo. La sua figura merita di essere ricordata.Edith Stein, nacque a Breslavia, in Germania nel 1891, undicesima figlia di una coppia di ferventi ebrei. Nel 1910, dopo aver concluso brillantemente gli studi liceali, si iscrisse all'Università di Breslavia. Nel 1913 si trasferì all'Università di Gottinga, dove incontrò il filosofo Husserl, di cui divenne assistente, assieme a Martin Heidegger, di due anni maggiore di lei.QUESTA È LA VERITÀLa Autobiografia di santa Teresa d'Avila, letta in una notte d'estate del 1921, cambiò la sua vita. Edith era sola nella casa di campagna di alcuni amici, che si erano assentati brevemente. Ella stessa racconta: "Presi casualmente un libro dalla biblioteca; portava il titolo "Vita di santa Teresa narrata da lei stessa". Cominciai a leggere e non potei più lasciarlo finché non ebbi finito. Quando lo richiusi, mi dissi: questa è la verità".Contro la volontà dei suoi genitori, Edith ricevette il battesimo e la prima comunione nel giorno di Capodanno del 1922. Voltò le spalle a un futuro di successo e il 14 ottobre 1933, mentre il nazismo andava al potere in Germania, entrò nel monastero delle Carmelitane di Colonia, con il nome di suor Teresa Benedetta della Croce. Il padre Cornelio Fabro, scrisse di Lei: "La vita carmelitana le infondeva una pace di spirito, una pienezza di vita, una gioia del cuore inesprimibile che s'irradiava su quanti poterono in rare occasioni avvicinarla: colpiva, nell'aspetto chiaro e giovanile, una dignità di semplicità, una caritatevole affabilità, una fraterna comprensione che dava quel gaudio e quel pungolo insieme da cui siam colpiti ogni volta che in questa grama esistenza ci tocca qualche autentico raggio del Bene infinito» (Edith Stein, dalla filosofia al supplizio, in "Ecclesia", IX, 7 ,1949, pp. 344-346).Il 21 aprile dello stesso 1933 Martin Heidegger, su proposta di un gruppo di docenti nazionalsocialisti era stato eletto rettore alla Albert-Ludwigs-Universität di Friburgo. Il 21 aprile 1938, suor Teresa Benedetta della Croce emise la professione perpetua nell'ordine del Carmelo. Qualche giorno dopo, il 26 aprile, morì a Friburgo il suo maestro, Edmund Husserl, pronunciando parole di abbandono in Dio. Martin Heidegger, dopo una torbida relazione sentimentale con la sua allieva Hannah Arendt, morirà a Friburgo, a ottantasei anni, nel 1976.RAPPRESAGLIA CONTRO L'EPISCOPATO OLANDESELa notte del 30 dicembre 1938, per sfuggire alle persecuzioni razziali, Edith abbandonò il Convento delle Carmelitane di Colonia per rifugiarsi nel Carmelo di Echt, in Olanda. Così scriveva: "Ho un pensiero persistente: quaggiù non ci sono dimore permanenti. Non desidero nulla, se non che si compia in me e attraverso di me la volontà di Dio: quanto tempo mi lascerà qui e che cosa succederà in seguito? Tutto questo dipende da Lui e perciò non devo preoccuparmi affatto. È però importante pregare molto, per restare fedeli in ogni circostanza". "Fin da adesso - scrive nel suo testamento - accetto la morte che Dio mi ha destinato, con gioia e con una totale sottomissione alla sua santissima volontà. Prego il Signore di voler accettare la mia vita e la mia morte per la sua gloria e glorificazione [...], per il popolo ebreo affinché il Signore sia accolto dai suoi e venga il suo regno [...] Per la salvezza della Germania e per la pace nel mondo; infine, per i miei parenti, vivi e morti, e per tutti coloro che Dio mi ha affidato: perché nessuno si perda".Dopo lo scoppio della Seconda Guerra mondiale, nel maggio 1940, l'Olanda venne occupata dai tedeschi. Il 2 agosto 1942, il commissario del Reich fece arrestare tutti i religiosi e le religiose non ariane presenti nei conventi, in tutto circa 300, come atto di rappresaglia contro l'episcopato olandese che si era opposto pubblicamente alle persecuzioni contro gli ebrei. Suor Teresa Benedetta, assieme alla sorella Rosa, fu internata nel campo di concentramento di Auschwitz, dove morì, in una camera a gas, il 10 agosto 1942.Suor Teresa Benedetta della Croce, monaca carmelitana, vergine e martire, fu proclamata beata nel 1987 da Giovanni Paolo II, canonizzata nel 1998 ed elevata alla dignità di co-patrona d'Europa insieme a santa Caterina da Siena e a santa Brigida di Svezia.La grandezza di Edith Stein, più ancora che nel suo martirio, fu nella scelta eroica con cui, decise di voltare le spalle allo spirito del mondo, per immergersi nella profondità spirituale del Carmelo. La grazia del martirio fu la ricompensa di questo ardente amore per la Verità che costituì il filo conduttore della sua vita.

Agli inizi del Ventesimo secolo, una nuova scuola filosofica si presentava alla ribalta in Europa, nel tentativo di portare il pensiero moderno alla sua “maturità critica”. Fondatore della nuova scuola era Edmund Husserl (1859-1938), professore a Gottinga e a Friburgo in Breslavia, che cercava nella coscienza umana l'oggettività della conoscenza e dei valori.

Falls euch cogitamus gefällt, lasst bitte ein Abo da und/oder empfehlt uns weiter. Abonnieren könnt ihr uns auch auf YouTube: https://www.youtube.com/@cogitamus Unterstützen könnt ihr uns ebenfalls: paypal.me/cogitamus. Wir feiern den 45. Geburtstag des Sci-Fi-Klassikers ALIEN. Das Faszinierende an ALIEN, diesem Höhepunkt und Meilenstein des Kinos, ist die Kombination, hier vereinen sich Sci-Fi-Elemente und Horror-Aspekte mit philosophischen Gedanken. ALIEN spielt mit unseren Urängsten und erzeugt die Repräsentation von Narrativen. Das Fremde, das Andere, es macht Angst, es ist da, es grenzt uns aber auch selber ab, wir selbst können uns erst durch das Andere erkennen. Oder sind wir selbst das Fremde? Ist der Mensch sich fremd geworden? Wie bewerten Karl Marx und Theodor Adorno diese Entfremdung? Außerdem präsentiert ALIEN die Angst vor der Weiblichkeit, vor der Körperlichkeit. Wie sieht Iris Marion Young geschlechtsspezifische Unterschiede in Bewegung und Raumerfahrung? Wie analysiert Edmund Husserl die Leiblichkeit als Ort des Bewusstseins? Welche Aspekte des Feminismus sind zu beobachten? Kapitel 00:00 Intro 03:41 Handlung 08:38 Feminismus/Weiblichkeit 19:44 Das Fremde 33:25 Weitere Lesarten 43:07 Vermächtnis und Zusammenfassung Literatur/Links/Quellen Altendorf, Jörg / Manthey, Dirk: Science Fiction. Androiden, Galaxien, Ufos und Apokalypsen. Band 2. Hamburg 1990, S. 50 zit. in: Eijk, 2003, S. 9 https://external-preview.redd.it/h_jishAHajcUeAFsT_-m865Tybq5_oApa-DGsjc8QiM.jpg?auto=webp&s=d43c059c9c6a384126ed3b4db7322e82ab6ea327; https://wallpapercave.com/wp/wp7457308.jpg; https://images.fanart.tv/fanart/alien-4fec19ba88734.jpg; https://wallpaperaccess.com/full/228957.jpg; https://personalisme.dk/wp-content/uploads/2020/05/9782080666406-es.jpg; https://bilder.buecher.de/produkte/26/26364/26364953z.jpg; https://www.thefamouspeople.com/profiles/images/karl-marx-32.jpg; https://partiallyexaminedlife.com/wp-content/uploads/adorno.png; https://alchetron.com/cdn/iris-marion-young-95bd3f7c-ebe1-4943-86b9-d1058392984-resize-750.jpeg; https://image.anobii.com/images/0/0/5/5d/5d9/5d9b/015d9b6496002139c1.jpg

A meditation preached by Fr. Eric Nicolai at Kintore College in Toronto on August 10, 2024. Yesterday was the feast of St. Edith Stein, Theresa Benedicta of the Cross. Beatified in 1987 then canonized in 1998 by Pope John Paul II.  She is one of the 6 patrons of Europe. Both she and St. Lawrence (today's feast) were martyrs for the faith. She was a Jew that converted after reading Theresa of Avila, and studying with Edmund Husserl. Then she went on to become a Carmelite nun. She was killed at Auschwitz. In 1941 she wrote to a friend, who was also a member of her order: "One can only gain a "scientia crucis" (knowledge of the cross) if one has thoroughly experienced the cross. I have been convinced of this from the first moment onwards and have said with all my heart: 'Ave, Crux, Spes unica' (I welcome you, Cross, our only hope)." Her study on St. John of the Cross is entitled: "Kreuzeswissenschaft" (The Science of the Cross). How does this fit into our vocation? Music: FALL - Adrian Berenguer (Album Singularity)

Full Text of ReadingsFriday of the Eighteenth Week in Ordinary Time Lectionary: 411The Saint of the day is Saint Teresa Benedicta of the CrossSaint Teresa Benedicta of the Cross' Story A brilliant philosopher who stopped believing in God when she was 14, Edith Stein was so captivated by reading the autobiography of Teresa of Avila that she began a spiritual journey that led to her baptism in 1922. Twelve years later she imitated Saint Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross. Born into a prominent Jewish family in Breslau, Germany—now Wroclaw, Poland—Edith abandoned Judaism in her teens. As a student at the University of Göttingen, she became fascinated by phenomenology–an approach to philosophy. Excelling as a protégé of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922, when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis. After living for four years in the Cologne Carmel, Sister Teresa Benedicta moved to the Carmelite monastery in Echt, Netherlands, in 1938. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942. Pope John Paul II beatified Teresa Benedicta of the Cross in 1987 and canonized her 12 years later. Reflection The writings of Edith Stein fill 17 volumes, many of which have been translated into English. A woman of integrity, she followed the truth wherever it led her. After becoming a Catholic, Edith continued to honor her mother's Jewish faith. Sister Josephine Koeppel, O.C.D., translator of several of Edith's books, sums up this saint with the phrase, “Learn to live at God's hands.” Saint Teresa Benedicta of the Cross is a Patron Saint of: Converts to ChristianityEurope Learn more about Saint Benedicta of the Cross! Saint of the Day, Copyright Franciscan Media

About the Book: In public life, Dr. Winthrop Bell of Halifax was a Harvard philosophy professor and wealthy businessman. But as MI6 secret agent A12, he evaded gunfire and shook off pursuers to break open the emerging Nazi conspiracy in 1919 Berlin. His reports, the first warning of the Nazi plot for WWII, went directly to the man known as C, the mysterious founder of MI6. Throughout this, a powerful fascist politician quietly worked to suppress Bell's alerts. Nevertheless, agent A12's intelligence sabotaged the Nazis in ways that are only now being revealed. The Harvard philosophy instructor Winthrop Bell, aka British secret agent A12, was a star student of Edmund Husserl, the founder of modern German phenomenology. Bell was the first spy to fight the Nazis, in 1919, and the first to warn against their plans for the Holocaust, in 1939. His papers were held under classification for many years and were only recently declassified. They show how he dealt severe blows to the earliest Nazis, hindering them from taking over the world. How can this history help us to combat antisemitism today? About the Author: Jason Bell is an associate professor of philosophy at the University of New Brunswick in Canada. He has taught in the graduate program at the Higher Institute of Philosophy at the Catholic University of Leuven in Belgium and at Mount Allison University in Canada. He has served at the University of Göttingen in Germany as Fulbright Professor, as scholar-in-residence at Boston University, as Research Fellow at the Husserl Archives-Leuven, and as d'Alzon Fellow at Assumption University. He was awarded the doctorate in philosophy at Vanderbilt University.

The fundamentals of phenomenology with an in-depth look at how we experience consciousness. Edmund Husserl's ideas, including the lifeworld concept and intentionality in philosophy. Learn about Martin Heidegger's Dasein and being-in-the-world, and dive into Jean-Paul Sartre's existentialism and Simone de Beauvoir's feminist theory. Understand perception with Merleau-Ponty and the role of intersubjectivity in phenomenology. Emmanuel Levinas' ethics, temporal awareness, and space and spatiality in philosophy. Language and hermeneutics with Hans-Georg Gadamer, the neurophenomenology approach, and feminist phenomenology. Examine Iris Marion Young's gender analysis and aesthetics with phenomenological art.Become a supporter of this podcast: https://www.spreaker.com/podcast/philosophy-acquired--5939304/support.

To try to understand David Goggins, should we turn to psychology or sociology? What about psychoanalysis or critical social theory, e.g. Jacques Lacan vs. Pierre Bourdieu? Before we can even get there, we first have to situate critical social theory as between or beyond Marxism and phenomenology. That means some recap of Edmund Husserl and Martin Heidegger will be necessary. All of the above thinkers are some of the most complex, difficult, and profound of all time. They all have something utterly essential to gift the field of underground theory. If you feel overwhelmed at any point, just remember, STAY HARD!   ABOUT: Theory Underground is a research, publishing, and lecture institute. TU exists to develop the concept of timenergy in the context of critical social theory (CST). CST is the umbrella over critical media theory (CMT), critical doxology and timenergy (CDT), critique of libidinal economy (CLE), critique of political economy (CPE), critique of gender and sex (CGS), and critique of psychiatry and therapism (CPT), critique of science and religion (CSR), and many more. To get basically situated in this field you will have to know a handful of important figures from a bunch of areas of the humanities and social sciences. That would be a lot of work for you if not for the fact that Dave, Ann, and Mikey are consolidating hundreds of thousands of hours of effort into a pirate TV-radio-press that goes on tours and throws conferences and shit like that… It's a crazyfun experiment, and you can enjoy a ton of the content here for free.  GET INVOLVED or SUPPORT  Join live sessions and unlock past courses and forums on the TU Discord by becoming a member via the monthly subscription! It's the hands-down best way to get the most out of the content if you are excited to learn the field and become a thinker in the milieu: https://theoryunderground.com/products/tu-subscription-tiers Pledge support to the production of the free content on YouTube and Podcast https://www.patreon.com/TheoryUnderground Fund the publishing work via the TU Substack, where original works by the TU writers is featured alongside original works by Slavoj Zizek, Todd McGowan, Chris Cutrone, Nina Power, Alenka Zupancic, et al. https://theoryunderground.substack.com/ Get TU books at a discount: https://theoryunderground.com/publications ABOUT / CREDITS / LINKS Missed a course at Theory Underground? Wrong! Courses at Theory Underground are available after the fact on demand via the membership. https://theoryunderground.com/courses If you want to help TU in a totally gratuitous way, or support, here is a way to buy something concrete and immediately useful https://www.amazon.com/hz/wishlist/ls/2MAWFYUJQIM58? Buy Dave and Ann a coffee date: https://www.venmo.com/u/Theorypleeb https://paypal.me/theorypleeb If Theory Underground has helped you see that text-to-speech technologies are a useful way of supplementing one's reading while living a busy life, if you want to be able to listen to PDFs for yourself, then Speechify is recommended. Use the link below and Theory Underground gets credit! https://share.speechify.com/mzwBHEB  Follow Theory Underground on Duolingo: https://invite.duolingo.com/BDHTZTB5CWWKTP747NSNMAOYEI  See Theory Underground memes and get occasional updates or thoughts via the Instagram : https://www.instagram.com/theory_underground MUSIC CREDITS Logo sequence music by https://olliebeanz.com/music https://creativecommons.org/licenses/by-nc-sa/4.0/legalcode Mike Chino, Demigods https://youtu.be/M6wruxDngOk          

In this episode I spoke to Dr. Noah Martin, Director of the College of Modern Anxiety. We discussed the relationship between phenomenology and existentialism, and the relationship between subjective and objective understanding in philosophy. We cover thinkers like Edmund Husserl, Donna Haraway, Sartre, and de Beauvoir. Clerestory by ⁠⁠⁠⁠⁠⁠⁠⁠Bryan Kam⁠⁠⁠⁠⁠⁠⁠⁠ • Infrequent updates at ⁠⁠⁠⁠⁠⁠⁠⁠Substack⁠⁠⁠⁠⁠⁠⁠⁠ • All my work plus exclusive content at ⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠ --- Send in a voice message: https://podcasters.spotify.com/pod/show/bkam/message

Welcome to Lily: The Voice of Alice von Hildebrand. In this episode, Lily discusses her book, The Soul of a Lion, a marvelous telling of her husband Dietrich von Hildebrand's life, including his intellectual development under Adolf Reinach, Edmund Husserl, and Max Scheler, as well as his Catholic conversion, and public anti-Nazi resistance. To purchase a copy of The Soul of a Lion, click here: https://amzn.to/2VOfJUg. Get our newsletter and other important updates: https://hildebrandproject.org/#newsletter Become a monthly donor! Visit hildebrandproject.org/giving Follow us on Social Media Instagram: instagram.com/hildebrand_project YouTube: youtube.com/@TheHildebrandLegacy Twitter: twitter.com/HildebrandPrj Facebook: facebook.com/Hildebrandproject #DietrichVonHildebrand #Phenomenology #Personalism #Philosophy #EdmundHusserl #MaxScheler #AdolfReinach #AntiNazism #AntiNationalism

John returns for the first installment of another reading series. This time we're tackling Michael Gillespie's The Theological Origins of Modernity, a book that aims at getting to the root of some of the major questions we face today as products of both the Industrial Revolution and the Enlightenment. This is also the first in what John and I hope will be a longer project of delving into the history of the philosophy of science. After Gillespie we hope to explore works by Francis Bacon, Descartes, Galileo, Leibniz, Thomas Carlyle, David Hume, Edmund Husserl, and others. We aim to conclude each author with a Q&A episode. So, if you have any questions, please leave a comment on the Substack—we'll round them up and get to them at the end of each series. Get full access to Nuclear Barbarians at nuclearbarbarians.substack.com/subscribe

Abby, Patrick, and Dan kick off their 2024 Lacan era by tackling his single most famous essay and concept: the mirror stage. Because Lacan is notoriously difficult, this is going to take multiple episodes, of which the first is devoted to stage-setting, demystifying, and unpacking exactly why Lacan is both so notoriously difficult, and also notorious in general. What shakes out of their ensuing conversation includes Lacan's biography (in brief); Lacan as a reader of Freud and the description of his project as a “return to Freud”; the experience of reading Lacan; frustration, anxiety, the pressure of time, and the logic of the “short session”; and more. Then they turn to the essay itself, getting granular about Lacan's relationship to phenomenology (and what that is), his opposition to Descartes' cogito (and what that entails), and more, building to the famous scene of the baby jubilant before the image of itself in the mirror. What a charming scene of self-recognition and unproblematic joy! Or is it? Stay tuned for the next installment.Texts cited:Jacques Lacan, Ecrits: The First Complete Edition in English. W.W. Norton 2007. Translated by Bruce Fink. Malcolm Bowie, Lacan. Rene Descartes, Discourse on the Method and Meditations on First Philosophy.Edmund Husserl, Cartesian MeditationsBruck Fink, A Clinical Introduction to Lacanian Psychoanalysis: Theory and TechniqueKareem Malone and Stephen Friedlander, eds. The Subject of Lacan: A Lacanian Reader for PsychologistsStuart Schneiderman, Jacques Lacan: Death of an Intellectual HeroJonathan Lear, FreudElisabeth Roudinesco, Jacques LacanJorge Luis Borges, “Pierre Menard, Author of the Quixote” in The Garden of Forking PathsHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! 484 775-0107  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

The HBS hosts don their nightgowns, cozy up to the fire, and contemplate wax.There is, perhaps, no more famous statement in the history of philosophy than Rene Descartes' “I think, therefore I am.” This conclusion is reached in the Second of Descartes' Meditations on First Philosophy and is seen as one of the crowning achievements of modern philosophy, at least that kind of philosophy usually called “rationalism.” In fact, this claim can be said to be the founding moment of a trajectory in philosophy that goes from Descartes, through Spinoza and Leibniz, Kant and Hegel, into Edmund Husserl's phenomenology. It has been the target of a great deal of criticism as well. Some insist it is the origin of a dualism of mind and body. Others insist that it is the founding moment of a kind of subjectivity that is set over and against the material world. And others point to the class antagonism that is contained in the statement. Enrique Dussel goes so far as to insist that before there is the “ego cogito” there is the “ego conquero.” What does Descartes actually argue in this founding text? How does he conclude that “I exist as long as I am thinking?” And what consequences does he draw. Let's bring Descartes into the bar and ask him WTF? Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-120-cogito-ergo-sum-or-descartes-second-meditation-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotebarsessions!Follow us on Twitter/X @hotelbarpodcast, on Facebook, on TikTok, and subscribe to our YouTube channel!  

In this episode, I consider what makes communication possible by way of turning back to Edmund Husserl, the famed founder of phenomenology. Then we turn to questions posed by Derrida regarding whether Husserl is right about how communication works and the extent to which direct and complete communication is possible. 

This episode delves into the world of phenomenology, focusing on the study of human consciousness, its relation to the world, and concepts developed by philosopher Edmund Husserl. It discusses intentionality, epoché, noesis and noemata, phenomenological reduction, and the contrasting views on being by Husserl and Heidegger. The episode also explores various branches of phenomenology, the concept of intersubjectivity, and the differences between phenomenological analysis and traditional science. Source: https://en.wikipedia.org/wiki/Phenomenology_(philosophy)

This episode features two colleagues having a discussion about gender in East Asian Religions. The first guest, Jingjing Li, is a University Lecturer in Chinese and Comparative Philosophy at Leiden University. Her primary work examines theories of mind and consciousness across East Asian and Continental traditions, particularly Chinese Wei Shi philosophy and Edmund Husserl's phenomenology, respectively. The second guest, Yingruo Show, was a Postdoctoral Fellow at the Asia Research Institute at the National University of Singapore and now serves as Research Coordinator with the Singapore Chinese Cultural Centre (SCCC). She specializes in the intersection of gender and Chinese Buddhist practice. Earlier this summer, Jingjing and Yingruo led an international workshop here in Leiden entitled “Re-staging the Periphery as the Center: Women Communities in East Asian Religions.” The interdisciplinary event was organized by the Leiden University Center for Intercultural Philosophy (LUCIP) with the support of the International Institute for Asian Studies (IIAS). The workshop also received generous funding from the Leiden University Fund and the Dutch Research Council (NWO)'s Veni programme. In the following conversation, Jingjing and Yingruo discuss the event as well as the special issue of the journal Religions that they co-edited earlier in the year. In the course of our discussion, they touch on a variety of topics, including canonical religious texts, lay and monastic practices in East Asia, philosophies of mind, and how all of these are both challenged and invigorated through an interdisciplinary analysis of gender. Hosted on Acast. See acast.com/privacy for more information.

A 21-year-old computer whiz liked the concept of the wonderfulness within but not the concept of the spirit of God within. He finds God through Edmund Husserl's phenomenological philosophy of religious experience. 

Full Text of ReadingsWednesday of the Eighteenth Week in Ordinary Time Lectionary: 409The Saint of the day is Saint Teresa Benedicta of the CrossSaint Teresa Benedicta of the Cross' Story A brilliant philosopher who stopped believing in God when she was 14, Edith Stein was so captivated by reading the autobiography of Teresa of Avila that she began a spiritual journey that led to her baptism in 1922. Twelve years later she imitated Saint Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross. Born into a prominent Jewish family in Breslau, Germany—now Wroclaw, Poland—Edith abandoned Judaism in her teens. As a student at the University of Göttingen, she became fascinated by phenomenology–an approach to philosophy. Excelling as a protégé of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922, when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis. After living for four years in the Cologne Carmel, Sister Teresa Benedicta moved to the Carmelite monastery in Echt, Netherlands, in 1938. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942. Pope John Paul II beatified Teresa Benedicta of the Cross in 1987 and canonized her 12 years later. Reflection The writings of Edith Stein fill 17 volumes, many of which have been translated into English. A woman of integrity, she followed the truth wherever it led her. After becoming a Catholic, Edith continued to honor her mother's Jewish faith. Sister Josephine Koeppel, O.C.D., translator of several of Edith's books, sums up this saint with the phrase, “Learn to live at God's hands.” Saint Teresa Benedicta of the Cross is a Patron Saint of: Converts to ChristianityEurope Learn more about Saint Benedicta of the Cross! Saint of the Day, Copyright Franciscan Media

Most of us know Dallas Willard as a brilliant and pastoral writer on spiritual formation. In his writing, you can sense a man of great thought, but the depth of his knowledge can be hidden from the reader of his more popular works. In this episode, Stan and J.P. discuss the life, scholarship, and legacy of Dallas Willard. They also share thoughts on spiritual formation gleaned from Dallas. In this podcast, we discuss: The work of Dallas Willard in his academic vocation as a philosopher Why metaphysics and epistemology are essential to the messages of Dr. Willard Why Dallas Willard's study and translation of Edmund Husserl is so important The legacy of Dr. Willard--how J.P. and Stan have been inspired to continue promoting his ideas Willard's hopes for future scholarship and predictions for challenges ahead Insights from Dallas on spiritual disciplines leading to spiritual formation How to avoid being satisfied with “Church-ianity” Thoughts on being faithful to your calling when tempted to be discouraged Resources and Citations: Dallas Willard, The Divine Conspiracy Dallas Willard, Renovation of the Heart Dallas Willard, Hearing God Dallas Willard, The Spirit of the Disciplines Dallas Willard, Early Writings in the Philosophy of Logic and Mathematics Claire Oritz Hill, Review of Edmund Husserl: Early Writings in the Philosophy of Logic and Mathematics J.P. Moreland, Dallas Willard | JP Moreland

In this episode we conclude our case study of Edmund Husserl. We discuss other lessons we can learn from his life, and lessons to learn from the faithful men and women who risked everything to save his life's work. We also discuss the challenging work of preserving ideas that matter in a culture that prefers to forget the past. In this podcast, we discuss: Why it is important to do work that doesn't specifically address the cultural moment How to faithfully push back against false cultural assumptions The story of saving the works of Husserl and other Jewish scholars from Nazi tyranny Why we should honor, preserve, and build on ideas passed down from others The role of the next generation in taking up the mantle of Christian thought The art of seeking long term objectives and why it's critical that we do Resources and Citations: Hebrews 12:1-2 Toon Horsten, The Father and the Philosopher: Saving the Husserl Archives S. Lewis, “On the Reading of Old Books,” in God in the Dock: Essays on Theology and Ethics Dermot Moran, Edmund Husserl: Founder of Phenomenology Thomas C. Oden, editor, Ancient Christian Commentary on Scripture Herbert Spiegelberg, The Phenomenological Movement Talbot School of Theology, Biola University

Finalist #3 in the Book Review Contest [This is one of the finalists in the 2023 book review contest, written by an ACX reader who will remain anonymous until after voting is done. I'll be posting about one of these a week for several months. When you've read them all, I'll ask you to vote for a favorite, so remember which ones you liked] I'll begin with a contentious but invariably true statement, which I've no interest in defending here: new books—at least new nonfiction books—are not meant to be read. In truth, a new book is a Schelling point for the transmission of ideas. So while the nominal purpose of a book review like this is to answer the question Should I read this book?, its real purpose is to answer Should I pick up these ideas? I set out to find the best book-length argument—one that really engages with the technical issues—against imminent, world-dooming, Skynet-and-Matrix-manifesting artificial intelligence. I arrived at Why Machines Will Never Rule the World by Jobst Landgrebe and Barry Smith, published by Routledge just last year. Landgrebe, an AI and biomedicine entrepreneur, and Smith, an eminent philosopher, are connected by their study of Edmund Husserl, and the influence of Husserl and phenomenology is clear throughout the book. (“Influence of Husserl” is usually a good enough reason to stop reading something.) Should you read Why Machines Will Never Rule the World? If you're an AI safety researcher or have a technical interest in the topic, then you might enjoy it. It's sweeping and impeccably researched, but it's also academic and at times demanding, and for long stretches the meat-to-shell ratio is poor. But should you pick up these ideas? My aim here isn't to summarize the book, or marinate you in its technical details. ATU 325 is heady stuff. Rather, I simply want to give you a taste of the key arguments, enough to decide the question for yourself. https://astralcodexten.substack.com/p/your-book-review-why-machines-will  

In this episode we do a case study of someone who wove together a number of the themes we have talked about in earlier episodes, including the importance of a commitment to truth and the life of the mind, being a part of a vibrant faith community, dealing with challenges, and being faithful to God's call. These lessons from the life of philosopher Edmund Husserl, as well as some of his philosophical insights, provide great encouragement and challenge for Christians today.  In this podcast, we discuss: Who Edmund Husserl is and why his work matters to Christians. How others helped Husserl, JP, Stan, and Jordan in their journeys. How commitment to the truth lead us to be counter-cultural. How we can be faithful through lonely and challenging times. Unexpected ways God uses the seeds we plant to bring Him glory. How Husserl's philosophical insights help shape our understanding of what is true, good, and beautiful. Resources and Citations: Dermot Moran, Edmund Husserl: Founder of Phenomenology Herbert Spiegelberg, The Phenomenological Movement Marianne Sawicki, Internet Encyclopedia of Philosophy: Edmund Husserl (1859-1938) Roman Ingarden and Edmund Husserl, Briefe an Roman Ingarden: Mit Erläuterungen und Erinnerungen an Husserl Karl Schuhmann, Husserl-Chronik: Denk- und Lebensweg Edmund Husserls Hanne Jacobs, The Husserlian Mind Britannica, German philosopher: Edmund Husserl Edmund Husserl, Obituary Notice of Adolf Reinach Karl Schuhmann, Dariusz Bęben, Husserl i Masaryk K. Chesterton, Quote from Orthodoxy

Where has your favorite podcast been for the past three months? Tune in and find out how Joe almost died of tuberculosis and tonsillitis and how Matt supported from afar. But more importantly, find out what PHILOSOPHY can tell us about his experience and MOST IMPORTANTLY, what it tells us about the game. Everything is content. ⁠Keep in touch on Twitter⁠⁠ and ⁠⁠support us on Patreon for extended episodes!⁠ Sources: Foucault, Michel. The Birth of the Clinic: An Archaeology of Medical Perception. 1963. modva. "Yes, Healing Is Good and Valuable in 5e (and why we should stop comparing it directly to damage)". 2021. Natural Card. "Mastering Action Economy - The Most Important Tactic in 5e". 2023. Pantagruel666. "The problem with combat healing in 5e". 2020. Stanford Encyclopedia of Philosophy. "Edmund Husserl". 2022.⁠ ⁠⁠Stanford Encyclopedia of Philosophy. "Phenomenology". 2013.⁠⁠

Covering Part 1 of Alain Badiou's Being and Event on the topic of “Being,” Alex and Andrew introduce some foundational concepts and address Badiou's relation to other philosophers. Guest Knox Peden outlines where Badiou fits within the intellectual history of French philosophy, Marxism, and science. Peden is author of Spinoza Contra Phenomenology: French Rationalism from Cavaillès to Deleuze (published in 2014). Knox has also worked as an editor and translator including collaborations on Cahiers pour l'Analyse (published as Concept and Form, volumes 1 and 2) and On Logic and the Theory of Science by Jean Cavaillès. Schools of Philosophy Math and the Philosophy of Mathematics, a Mathematic Ontology based in Set Theory, Being Qua Being, Martin Heidegger and Badiou's Critique of Poetic Ontology, Post-Cartesian Theories of the Subject from Karl Marx, Sigmund Freud, and Jacques Lacan, Logical Positivism and the Vienna Circle. Key Thinkers and Concepts Jean Cavaillès, Albert Lautman, Georg Cantor, and Kurt Gödel, Axiomatic Set Theory (Axiom of Extensionality, Power Sets, Axiom of Union, Axiom of Separation, Axioms of Replacement and Substitution), The Count, The One, Void, ∅ (Mark Naught), Nature, Name, Cardinality. Interview with Knox Peden French Marxism, Marxist Science and Ideology, Rationalism, Empiricism, Phenomenology and Edmund Husserl, Gaston Bachelard and Philosophy of Science, Truth, Cahiers pour l'Analyse including Jacques-Alain Miller and Jean-Claude Milner, “Mark and Lack,” the Subject, Suture. Links Knox Peden profile, https://hass.uq.edu.au/profile/7697/knox-peden Peden, Spinoza Contra Phenomenology: French Rationalism from Cavaillès to Deleuze, https://www.sup.org/books/title/?id=22793 Hallward and Peden, Concept and Form, two volumes dedicated to Cahiers pour l'Analyse, https://www.versobooks.com/series_collections/35-concept-and-form Cahiers pour l'Analyse(electronic edition) http://cahiers.kingston.ac.uk/ Cavaillès, On Logic and the Theory of Science, translated by Peden and Mackay, https://www.urbanomic.com/book/logic-theory-science/

Ilya Dokuchaev is a Doctor of Philosophy, Candidate of Cultural Studies, Professor, author of the books "Phenomenology of the Sign: Mental, Social and Cultural Aspects of Semiosis"; "Value and Existence: Fundamentals of the Historical Axiology of Culture"; "Introduction to the history of communication"; "Edmund Husserl", "Being and Truth: Essays on a Constitutional Metaphysics". FIND ILYA ON SOCIAL MEDIA VKontakte ================================ SUPPORT & CONNECT: Support on Patreon: https://www.patreon.com/denofrich Twitter: https://twitter.com/denofrich Facebook: https://www.facebook.com/mark.develman/ YouTube: https://www.youtube.com/denofrich Instagram: https://www.instagram.com/den_of_rich/ Hashtag: #denofrich © Copyright 2023 Den of Rich. All rights reserved.

I've mentioned this book numerous times on the pod. It's fair to say that David Abram's The Spell of the Sensuous and Robin Wall Kimmerer's Braiding Sweetgrass are the two books that really kicked off the idea for In the Weeds. And it feels like time to dig into Spell. All the more so since my current episodes are exploring the question “how did we get here?” Not only how did we materially arrive at our current environmental crisis but how did we, in the West, develop a culture that led to this mess, a culture that separates the human sphere from the natural world?Environmentalists have been debating this question for some time and, as Abram himself acknowledges, there is not just one answer, though he does propose an intriguing one in Spell that I talked about in our last episode:  that the invention of the alphabet might have had something to do with it. To discuss The Spell of the Sensuous, I reached out to Trevien Stanger, instructor of environmental studies and science at St. Michael's College in Vermont and all around smart and thoughtful guy.We examine the two influences that support Abram's shift from a mechanistic to an animist view of the world: phenomenology, a philosophical movement started by the German philosopher Edmund Husserl in the early 20th century, and the teachings of indigenous shamans that Abram encountered during his travels as an itinerant sleight-of-hand magician in Southeast Asia. Most of all, we try to understand what it would mean to experience the world the way that Abram would want us to, as a dynamic and relationally-rich encounter with the more-than-human.There's a lot to unpack and we take our time, so we only get about a third of the way into the book. We will continue our discussion in an upcoming episode.And, yes, I have a cold :)

Dr. Steven Nemes is an analytic philosopher and theologian who uses a phenomenological approach to reading scripture and constructing theology. In this interview I ask him about his unique approach to evaluating doctrine, especially the Trinity, from a phenomenological perspective. We also discuss restorationism as a common ground and delve into Church history extensively. In the end Nemes argues for freedom rather than dogma when evaluating various doctrines related to the Trinity. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=MRVifpSTHek —— Links —— Check out Nemes' personal website, blog on substack, and YouTube channel Here is his interview with Dale Tuggy from three months ago Follow Nemes on Twitter @snemes2 Support Restitutio by donating here Designate Restitutio as your charity of choice for Amazon purchases Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Questions for Interview —— 1. Most people know what systematic theology is--simply the categorizing of doctrines or beliefs--but most don't know what phenomenology is. Can you offer a brief explanation? 2. A lot of your work focuses on reading scripture. Why did you decide to focus on the phenomenology of reading the bible? 3. Let's talk about the Trinity. When I listened to your interview with Dale Tuggy in September you listed off a whole series of problems with the Trinity. Then he asked you, "Well, why do you still believe in it?" You replied because it's hard to disprove one ousia in 3 subsistences. Now, however, you no longer identify as a trinitarian. What changed? 4. You mentioned Mark Edwards' book, Catholicity and Heresy that what the Gnostics did--hypostatizing attributes of God like wisdom, spirit, mind, etc.--influenced Nicene reasoning. Could you talk more about that? 5. You've recently been making a public case for unitarian theology and christology, what has prompted that? 6. It seems like you're a fan of the Polish Brethren and specifically, their book The Racovian Catechism. What drew you to this work? Would you identify as a Socinian? 7. Tell me about your book, Orthodoxy and Heresy. What's the main idea. 8. As you probably know unitarians have been excluded, deplatformed, persecuted, and even martyred for centuries. Have you faced any opposition? 9. What advice would you give to unitarian Christians to help us grow as a movement?

durée : 00:58:35 - Avec philosophie - par : Géraldine Muhlmann - Deux siècles et demi après le philosophe français René Descartes, le phénoménologue allemand Edmund Husserl a mis en œuvre à son tour un doute radical, susceptible de fonder nos connaissances. En quoi consiste le doute radical pour les philosophes ?

Comparing Husserl's Phenomenology and Chinese Yogacara in a Multicultural World: A Journey Beyond Orientalism by Jingjing Li (Bloomsbury, 2022) starts its investigation with a longstanding question in the comparative studies of phenomenology and Yogacara. While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views? Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean by svabhava, partly because Husserl problematises the substantialist understanding of essence in European philosophy. Furthermore, she reveals that Chinese Yogacara has developed an account of self-transformation, ethics and social ontology that renders it much more than simply a Buddhist version of Husserlian phenomenology. Detailing the process of finding a middle ground between the two traditions, this book demonstrates how both can thrive together in order to overcome Orientalism. Jessica Zu is an Assistant Professor in the School of Religion at USC Dornsife. She specializes in modern Chinese Yogācāra and Buddhist social philosophy. You can find her on Twitter @JessicaZu7 or email her at xzu@usc.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Full Text of ReadingsTuesday of the Nineteenth Week in Ordinary Time Lectionary: 414All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint Teresa Benedicta of the CrossA brilliant philosopher who stopped believing in God when she was 14, Edith Stein was so captivated by reading the autobiography of Teresa of Avila that she began a spiritual journey that led to her baptism in 1922. Twelve years later she imitated Saint Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross. Born into a prominent Jewish family in Breslau, Germany—now Wroclaw, Poland—Edith abandoned Judaism in her teens. As a student at the University of Göttingen, she became fascinated by phenomenology--an approach to philosophy. Excelling as a protégé of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922, when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis. After living for four years in the Cologne Carmel, Sister Teresa Benedicta moved to the Carmelite monastery in Echt, Netherlands, in 1938. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942. Pope John Paul II beatified Teresa Benedicta of the Cross in 1987 and canonized her 12 years later. Reflection The writings of Edith Stein fill 17 volumes, many of which have been translated into English. A woman of integrity, she followed the truth wherever it led her. After becoming a Catholic, Edith continued to honor her mother's Jewish faith. Sister Josephine Koeppel, O.C.D., translator of several of Edith's books, sums up this saint with the phrase, “Learn to live at God's hands.” Saint Teresa Benedicta of the Cross is a Patron Saint of: Converts to Christianity Europe Learn more about Saint Benedicta of the Cross! Saint of the Day, Copyright Franciscan Media