Podcasts about Longing

Do you ever feel that if you stop praying for your loved one they won't come to know Jesus or that God will stop pursuing your child?  In today's Bridge Between Us episode, author and Executive Director of Restored Hope Network, Anne Edward, is joining Melinda Patrick.  Anne has a story that hopefully will allow parents to take a deep breath and rest as they continue to trust Jesus for the outcome of their loved one.  Melinda and Anne also talk about the importance of community and how you can find that through Restored Hope Network.   To connect with Anne Edward: Restored Hope Network   To connect with Melinda Patrick: www.melindapatrick.org   Discount code for RHN Hope 2025 - Bridge25  (**Code expires on May 9. 2025)   More information regarding RHN Hope 2025 watch parties: RHN watch parties   Prior episodes mentioned: Andrew Rodriguez Gretchen Stockman Dean Greer with Living Waters Kathy Grace Duncan with Portland Fellowship    

Psalm 120. In this song of ascent, one man struggles with the violence and deceit in the world around him. In this study, Evangelists Gavin Williams and Jacob Holman explore how man longs for something better that only God can bring.

Love is the glue of connection. Surrender to God's love. Thank you for listening to Encourage-Mint. If you've been refreshed, don't forget to subscribe, Leave a review on iTunes, and share a little Encourage-Mint with someone you love. Encourage-Mint is a podcast from Family Radio. These moments are just a taste of what you can hear every day. Listen at FamilyRadio.org or find more encouragement on the Family Radio app.  Get daily Scripture and encouragement by following Family Radio on your favorite social media platforms:FacebookInstagram Twitter

Easter is filled with celebration for many… but for grieving moms, it can feel like a spotlight on what's missing. While others focus on the resurrection, you may be left asking, What do I do with this pain? What does Easter offer me—right now? In this powerful episode, we're going beyond the empty tomb to explore a moment many overlook: Christ's Ascension.And friend, it holds a promise that might be exactly what your heart is craving this Easter. We'll uncover:

CC Madhya 2.1-2: The Lord's Final Pastimes IntroducedCC Madhya 2.3-5: Śrī Caitanya Mahāprabhu Overwhelmed by Separation from KṛṣṇaCC Madhya 2.6-7: Intolerable Ecstasy – Blood, Injury, and Sleepless Nights in the GambhīrāCC Madhya 2.8-10: Racing Through Jagannātha Purī, Mistaking It for VṛndāvanaCC Madhya 2.11-13: Astonishing Transformations in the Lord's Transcendental BodyCC Madhya 2.14-16: Brokenhearted Cries – “Where is the Son of Nanda Mahārāja?”CC Madhya 2.17-26: Quoting Rādhārāṇī—Piercing Laments from Jagannātha-vallabha-nāṭakaCC Madhya 2.27-34: Cursing the Senses for Not Serving Kṛṣṇa – Tongue, Eyes, Ears, and Nose CondemnedCC Madhya 2.35-38: Longing for Kṛṣṇa's Darśana – Time Itself WorshipedCC Madhya 2.39-40: Regaining External Awareness, the Lord Decries His Own Lack of Love for KṛṣṇaPlease feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://t.me/iskmnews

From punk rock to broadcast journalism. A veteran journalist shares her story.   Alisyn Camerota is an award-winning journalist and author. She recently wrote the memoir,  Combat Love: A Story of Leaving, Longing, and Searching for Home.   In this episode we talk about: Our mutual dislike of covering breaking news  How her turbulent teenage years helped her prepare for life's chaos  What “home” actually means How her childhood informed her own parenting style The delicate balance between giving your children too little or too much freedom What it means for a journalist to center themself in a story  Surviving the news  Coping with anxiety and media consumption And much more     Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel     Additional Resources:  Alisyn Camerota on Substack Sanity Podcast  

Mark has a conversation with award winning writer and veteran journalist Janice Landryabout her seventh book, Every Little Thing: How Small Acts of Kindness Make a Big Impact, her 2023 diagnosis of Lyme disease which was part of the inspiration for this book, Janice's life as a writer, how having lived adjacent to the ocean in Canada's East Coast has impacted her creative spirit, and so much more. Prior to the interview Mark shares a personal update, comments from recent episodes and reads a word about two Canadian conferences taking place at the end of April 2026: Toronto Indie Author Conference and GritLIT. (You can use code gritLITfriends at checkout to save 25% off the cost of registration). Mark and Janice talk about: Being of the generation that spent their entire summer days outside and not-connected to anything except friends and the world around them The old school-style desk Janice had when she was young and starting to write which was shoved up against a window that looked out on the ocean Telling herself fictional stories to amuse herself when she was young The ocean being one of the single biggest factors on Janice's creative life The importance of Janice's 2022 book EYE OF THE OCEAN Why it's priceless that we create and share Canadian stories How so much of what we do is about all of the people who help us in our achievements and why it's one of the core messages in Janice's latest book The dramatically debilitating side-effects of Lyme disease Why small acts of kindness and sharing uplifting and positive stories is so important The tiny thing (a tick) that ended up inspiring Janice to write the book EVERY LITTLE THING Importance messages of hope and that you're not alone, which come from the book A very special note that a teacher gave to Janice when she was 10 years old, and why she carried it around for fifty years Advice Janice would offer to beginning writers And more . . . After the interview Mark reflects on three different things that came up in the discussion.   Links of Interest: Janice Landry Website Pottersfield Press GritLIT Special 25% Discount Registration Link Draft2Digital PRINT BOOKS FOR INDIE AUTHORS Buy Mark a Coffee Patreon for Stark Reflections Mark's YouTube channel Mark's Stark Reflections on Writing & Publishing Newsletter (Signup) An Author's Guide to Working With Bookstores and Libraries The Relaxed Author Buy eBook Direct Buy Audiobook Direct Publishing Pitfalls for Authors An Author's Guide to Working with Libraries & Bookstores Wide for the Win Mark's Canadian Werewolf Books This Time Around (Short Story) A Canadian Werewolf in New York Stowe Away (Novella) Fear and Longing in Los Angeles Fright Nights, Big City Lover's Moon Hex and the City Only Monsters in the Building The Canadian Mounted: A Trivia Guide to Planes, Trains and Automobiles Yippee Ki-Yay Motherf*cker: A Trivia Guide to Die Hard Merry Christmas! Shitter Was Full!: A Trivia Guide to National Lampoon's Christmas Vacation   Janice Landry has won four national awards for her writing and work. In March 2025, Halifax West MP Lena Metlege Diab presented Janice with the King Charles III Coronation Medal from the Government of Canada for her body of work, books, and longtime mental health advocacy. Janice is a veteran journalist and proud Haligonian. In May 2025, she released her seventh book, Every Little Thing – how small acts of kindness make a big impact, following her 2023 Lyme disease diagnosis. Janice has since fully recovered and wrote this “small book with big messages” to thank society's many and varied helpers, including some of her own. Janice's longtime publisher is Nova Scotia's Pottersfield Press. Her last two books, Eye of the Ocean and Silver Linings, were both bestsellers. Janice's biggest inspiration is her family, husband, Rob, and daughter, Laura. Through her writing, she also honours her late parents, Baz and Theresa. Janice began writing longform non-fiction to tell the gripping story of her firefighter father's national Medal of Bravery for his part in the near-death rescue of an infant from a harrowing 1978 Halifax house fire.   The introductory, end, and bumper music for this podcast (“Laser Groove”) was composed and produced by Kevin MacLeod of www.incompetech.com and is Licensed under Creative Commons: By Attribution 3.0

This episode is a bit long--we are talking about the last elements of the reign of Takara Hime, the fall of Baekje, and the attempt to restore the kingdom, which culminated in the Battle of Hakusukinoe, aka the Battle of Baekgang.  For more, check out our blog at https://sengokudaimyo.com/podcast/episode-124 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 124:  The Battle of Haku-suki-no-e. Echi no Takutsu looked out from where he stood on the deck of his ship.  The horizon seemed to bob up and down, but he knew that was just an illusion caused by the waves.  And upon those waves, hundreds of Yamato ships floated, ready to do battle.  As a veteran of this and other wars, Takutsu was used to surveying flotillas of ships, and yet, none of his years of experience had quite had this kind of impact upon him.  Yamato's ally, Baekje, had fallen in battle to the combined might of the Tang and Silla forces, and now they were assisting a band of rebels who were trying to once again restore their kingdom.  Silla was, of course, an all too common adversary for the Yamato court, but the Tang: now that was another matter. The Tang dynasty had only grown in the four and a half decades since it was founded.  They had destroyed their enemies and continued to expand.  They had defeated the Gokturks and expanded into the heart of Eurasia. Even in cases like Goguryeo, who had so far managed to hold out against their attacks, it was clear that they had an effect.  The Tang dynasty was the superpower of its day, and for whatever airs Yamato may have put on, they were still a backwater in comparison. And yet, on this day, that backwater seemed, by all rights, to have the upper hand.  In response to the destruction of Baekje, Yamato had marshalled all of their forces.  Their boats greatly outnumbered those of their opponents, and if they could defeat the Tang navy, then they could make landfall and connect with the remaining Baekje forces attempting to restore their kingdom.  And so here they were, at the mouth of the Baengma River, also known as the Baekgang, or, in Japanese, the Haku-suki-no-e.  The Tang forces were bottled up, and the greater Yamato forces seemed poised to take them out.   The only problem was that the river mouth narrowed quickly, so that only a few ships could attack at any given time.  Still, with overwhelming numbers, Echi no Takutsu and his fellow soldiers expected that they would still be able to overcome their enemies and place their allies back in control of their territory. With confidence in their victory, the Yamato ships sailed forward, prepared to crush their enemies, and restore Baekje…   Greetings, everyone, and welcome back.  As you may have figured out we are still in the later half of the 7th century.  During the last episode we talked about the embassy to the Tang dynasty court that got delayed—placed under house arrest for a year—because the Tang dynasty was conducting their special military operations over on the Korean peninsula.  That was in the year 660.  Specifically, the Tang were working in conjunction with Silla to destroy the Kingdom of Baekje, and they even returned to the Tang capital with prisoners, including the royal family and many high-ranking nobles.  That they didn't want the ambassadors leaving, and presumably informing Baekje on their way back, would seem to speak to the strong ties between Baekje and Yamato.  After all, several times in the Nihon Shoki we have seen where the Baekje royal line was endangered and a prince that had been living at the Yamato court was brought across the strait with Yamato support to place them back on the throne. This episode, we are going to look a little closer at what happened on the peninsula and what happened when news of the event reached the Yamato court.  This would culminate in one of the most famous naval battles in east Asia—certainly one of the most famous in Japanese history.  It is recorded in records from various sides, so unlike many of the raids on Silla, and other conflicts on the peninsula, we have multiple accounts documenting it, and if the Japanese account is to be believed than it may have been among the largest naval conflicts in the world at that time. So let me take you through what the Chronicles have to say up until the battle and then we can talk about what happened and a little bit about what it would mean for Yamato in the years to come. We'll start a bit before the conflict, while Baekje was still going strong.  The Chronicles are filled with portents and omens, and of course, they already knew what had happened.  Still, let's talk about some of what they mentioned leading up to the battle, as well as some of the remaining accounts demonstrating the cross-strait exchanges. We'll start in 655, the year after Takara Hime had assumed the throne, being given the name Saimei Tennou by the Chroniclers.  On the first day of the 5th month we are told that a “man of Tang” was seen riding a dragon in the sky.  He is described as wearing a broad hat of blue—or green—oiled cloth.  He rode fast from the peak of Mt. Katsuraki and disappeared on Mt. Ikoma.  At noon he galloped over the pines of Sumiyoshi and disappeared into the west. This is obviously a fantastical story, but let's talk about what we can.  It is hard not to see in this some of the importance that the Tang dynasty would play in this reign, especially given the fact that this occurred in the first year after Takara hime had ascended the throne.  It would seem to have been meant here as an omen.  I have not seen specific comments about this, though I'm sure someone has looked into it.  But for me, I am struck by the fact this person was, first and foremost, identifiable as Tang, likely meaning because of his clothing.  And he was riding a dragon.  Dragons were known in Japan, but not quite as popular in folklore as they are shown to be on the mainland.  The Dragon was the imperial symbol of the Tang and other dynasties.  Japan had its own stories of dragon kings and other such things, but in this case I can't imagine that the connection with the imperial throne would be ignored. The hat is also interesting.  The color is listed as “blue” though Aston translates this as “green”.  The term “aoi” was used for any color on the spectrum from blue to green.  In fact, it is still the case that the “green” light on a Japanese traffic signal is still referred to as “blue”.  There were more specific colors, but the word “midori” would have been more like a specific word, like “teal”, “cerulean”, or “aquamarine”, rather than a core color like we would use blue, yellow, or, in this case, green.  The fact that it was made of oiled stuff suggests to me that it was waterproofed.  It is noted specifically with the character for “kasa”, which typically refers to a wide brimmed hat used to keep the rain off. I suspect that in this case it was the kind of hat that we often see on Tang dynasty figurines of riders.  They often have a tall, wide-brimmed hat, often with drape of sheer fabric around the edge.  This kind of hat would eventually be popular in Japan amongst traveling noblewomen, as it helped keep them out of the sun and away from the bugs and, well, it also acted as a barrier between the them and the rest of the world.  The versions seen on the Tang figurines are usually somewhat short, probably just enough to obscure the face, and may have helped to cut down on glare.  These often aren't obviously oiled, but that certainly could have been the case, and that may have been another method of protecting travelers from anything that nature could throw at them. It does seem a very particular image. The course of the rider is somewhat interesting.  From Katsuraki, on the southwestern edge of the Nara basin, north to Mt. Ikoma.  Then west to Sumiyoshi and off to the far west—in other words, back to the Tang dynasty.  Sumiyoshi is also of particular interest. The pines of Sumiyoshi are a particular poetic trope, or utamakura.  They help to conjure famous imagery of a place, and so it is hardly surprising that they would be found in this context.  In this case I suspect that is the main reason they are mentioned.  However, Sumiyoshi also has its own importance.  Sumiyoshi was once on the seashore, and Sumiyoshi was a common shrine for travelers to pray at for safe travels.  In fact, there are Sumiyoshi shrines across the archipelago that all are tied back to the Sumiyoshi in the modern Ohosaka area, and they often found near the shore as places where travelers could pray for safe passage before they headed off on the sea. And so it would make sense that the rider would head off over Sumiyoshi and to the west, much as the various ambassadors would travel off to the west. There may be more to it, but I suspect that this was either referencing the growing links between Yamato and the Tang, or perhaps simply referring to the various kentoushi—the ambassadors who crossed the seas to the Tang court and brought back so much to the archipelago. The next obvious omen seems to come in 657.  In this case it was a white fox seen in the land of Iwami.  It was mentioned in the same record as when ambassadors Adzumi no Tsuratari and Tsu no Kutsuma came back from the Western Seas via Baekje.  It isn't clear that the two are connected, though.  Perhaps there is something I'm missing.  It is notable that this seems to be the only mention of Iwami that I could find, at least doing a quick search for the characters in the electronic version of the text.  Iwami is the land to the west of Izumo, on the western end of modern Shimane prefecture, and the western end of the San'in-do, along the northern edge of western Honshu.  It is a mountainous region on the edge of the Japan Sea, the Nihonkai. We've talked about many of the other accounts after that, until the following year, 658.  We have a note about a south-pointing chariot, which we'll discuss in a later episode, but that was clearly another connection to continental technologies.  After that we have an account from Izumo.  Huge numbers of dead fish were washing ashore, up to three feet, or roughly a meter, deep.  The fish were apparently the size of a pufferfish, with beaks like a sparrow and thorny scales, several inches long.  I wonder if, by the description, they could be referring to triggerfish or parrotfish, which are found in the Japan Sea.  Fish kills, or mass die-offs, are unfortunate events that occasionally happen for a variety of reasons.  The most common is actually asphyxiation—algae blooms or other such events that eat up the oxygen, causing fish to die off in an area.  Fish kills might also happen because of disease, undersea quakes, and other factors.  Of course, to anyone in Izumo, this would have been a terribly random event.  I can't tell whether or not it was an omen, but it certainly could have been.  If so, I doubt it would have been a very good one. The strange fish that were brought up were called “sparrow fish” by the locals.  They believed they were sparrows that had gone to the ocean and turned into fish. Immediately after that, in the Chronicle, we get a somewhat odd entry in that it seems out of place.  We are told that Baekje had sent to Japan requesting aid.  Tang and Silla had teamed up and captured King Wicha, his queen, and the heir to the throne.  It is probably notable that this is written as “one book says”.  Also, recall that dates were still somewhat problematic at this time.  They were based on the regnal years of the monarch or the dates according to the sexagesimal cycle, either of which could have been off, particularly at this time, in different sources.  I suspect that the fact that they mention it as “one book says” indicates that even the compilers of the Nihon Shoki weren't quite sure that this was in the right spot, but it was an account of what did eventually happen—just not until two years later.  This position is bolstered by the fact that the next account talks about how Azumi no Muarji no Tsuratari had returned from what was apparently another trip to the Western Seas and Baekje, just a year after the previous.  Again, this could be the same expedition, with accounts misplacing the dates, or with dates according to when he left and others when he arrived back.  Still, it brings us yet another omen. Apparently, around this point, Baekje had been successful against Silla.  This is a good reminder that Baekje was not exactly an innocent bystander in everything that had happened.  King Wicha was rather famous in his own day, seen as a paragon of courage, largely because he was taking the fight to Silla, often allying with Goguryeo to block Silla from their access to the Tang and others.  Silla, who had been adopting Tang culture and style, and even claimed some distant descent from ethnic Han immigrants during the time of the Han commandries on the peninsula, were still able to forge close ties with the Tang, who seemed to preference them over Baekje and Goguryeo.  This may have been part of the general diplomatic game of the Middle Kingdom going back to the Han times, where they would often look to ally with those states beyond the immediate border states, so that those on their immediate border would have to defend themselves on two fronts.  This was likely more aimed at Goguryeo than Baekje, at least initially, but the alliance meant that Baekje, whom the Tang regularly chastised for their actions against Silla, was also in the crosshairs. However, up through 658, it seems Baekje's actions were largely successful.  Both the Baekje and Silla annals mention attacks by Baekje against the country of Silla in the following year, which otherwise correlate with the record in the Nihon Shoki.  Here we should remember that the author of the Samguk Sagi, which preserved these records, was writing centuries later, and had a clear pro-Silla bias.  There are several years missing from the Baekje annals at this time, but the idea that Baekje was attacking Silla is hardly controversial.  In the Silla Annals, in 659,  we also get word that Silla sent envoys to the Tang court protesting Baekje's aggression and asking the Tang court for aid.  Aid that would soon come, unbeknownst to others—even Silla wasn't quite sure until they showed up. And this is likely why the Nihon Shoki records a strange incident in Baekje, where a horse, of its own accord, started circling the Golden Hall of a Buddhist temple in the Baekje capital, continuing day and night, and stopping only to graze.  In some regions, walking around a sacred temple or stupa was considered a particular form of prayer, and perhaps the horse knew something and was trying to make merit.  In the text we are told explicitly what this meant:  the downfall of Baekje was nigh, and it would fall in the coming year, 660.  In a similar fashion, the Baekje annals, and the Samguk Yusa, likely pulling from the same sources, go through a series of omens, from birds to fish, to various ghosts, all saying that Baekje was about to fall.  The annals at this point paint Wicha as consumed with the material world and debauchery, likely a largely later indictment to add a moral explanation to the events that would soon occur. In Yamato, there were other omens as well.  Things were not entirely well in the Yamato capital.  Remember, this was Takara Hime's second reign, and her son was fully grown, himself, so she was no spring chicken.  On the 13th day of the 7th month of the year 659, she had the ministers expound the Urabon sutra in all the temples in Asuka and had a requital made to the ancestors for 7 generations.  We are also told that in that same year, the Miyatsuko of Izumo was made to repair the Itsuki god's shrine.  I have to wonder if these were to help make merit, or were just regular occurrences, but we are also told that fox bit at the head of a creeper that a man was carrying and ran off with it, and a dog found a dead man's hand and forearm and dropped them at Ifuya shrine.  The chroniclers claim these omens were not about Baekje, but rather about Takara Hime herself—claiming that she was not long for this world. It is good to remember that it is only now that we can look back and see where things were leading.  At the time, nobody really knew what the future held, and business went on as normal.  The omens and portents were all well and good, but they are being interpreted after the fact.  There is no indication that people were telling Takara Hime that her time was about to come.  This is illustrated by the fact that there are plenty of regular accounts in here as well.  We have a few episodes that actually reference the “shiguma”—the polar bear or the brown bear—and Gogureyo.  The first is of Goguryeo merchants—likely part of an embassy—trying to sell a shiguma fur in the local markets for 60 pounds of floss silk, a price that was apparently laughable, as the market commissioner turned them down.  And here I'll digress briefly because this is rather a remarkable entry, even though it seems like almost nothing, because it demonstrates something we rarely see but often suspect.  For all that the ambassadors to various courts were performing their diplomatic functions, they were also there to trade.  This is part of how they funded the journey.  They would bring some goods for the court and the sovereign, of course, and hopefully get as much or more in return.  But they would also trade in the local markets.  This is probably part of what the embassy to the Tang was doing when they made landfall and then stayed put for a month or so.  I suspect they were working with the local government to ship off the tribute, but also availing themselves of the local markets.  You didn't necessarily exchange currency, but you would sell your trade goods and that would likely help fund the embassy for the time they were in the country, at least for anything the host nation didn't provide. It is also interesting that we talk of a market commissioner.  We've mentioned markets before, and their existence is likely more than just a random assortment of shops with goods to sell.  They were overseen by local officials, and they would have been regulated to some extent by the larger state, probably with taxes and other goods making their way up to the government.  I don't know that we have a clear idea of what it looked like until later, and so an entry like this just gives us a little hint at what was going on in the day to day administration of the entire country. Continuing with the shiguma theme, apparently a painter named Komaro—a Japanese name, but he's described as a “Goguryeo” painter, which could mean that he trained in Goguryeo, or came from there and changed his name.  It is also possible, I supposed, that he was simply trained in the Goguryeo style.  Anyway, he was apparently quite successful because he entertained guests from his own uji—his own surname—and so borrowed 70 official shiguma skins for them to sit on.  Apparently this was a garish display that left the guests astonished and ashamed to even be part of the event, so they went away. So sitting on fur rugs was apparently not a thing to do—or perhaps just not that many.  But I would note that he apparently borrowed them from the government—they were “official” after all.  So what was the government doing with them?  They were probably tribute from the Emishi in the north, or perhaps just the result of regular trade.  And Komaro must have had some pull to be able to request them for his own private use.  Unfortunately, I don't have any further details, so we are left to guess at most of the rest. But we do continue on with the Goguryeo theme in the following year, the first month of 660, with envoys from Goguryeo arriving in Tsukushi.  They likely had no idea that while they were in Yamato, big changes were about to take place back on the peninsula.  It would take them four months to get to Naniwa, arriving on the 8th day of the 5th month.  They couldn't have known everything that was happening on the peninsula, behind them. And that's because it was in the third month of tha year that Tang Gaozong commanded Su Dingfang, along with Kim Inmun and Liu Boying, to take 130,000 land and see troops to subdue Baekje.  They landed at Teongmul islands, west of Baekje, and, word having reached their court, the King of Silla sent the renowned general Kim Yusin in charge of a force of 50,000 troops to lend their support.  Kim Yusin was a veteran of fighting between Baekje and Silla, and he had already face the enemy on the battlefield, but now he had the aid of the Tang troops. King Wicha had heard of their advance, and asked his court for advice.  One suggestion was to try to crush the Tang soldiers as soon as they came ashore—force them to stay on their boats and destroy them before they could get on land and organized.  Another suggested that the Tang army, for all its size, was built for speed and a decisive victory.  If Baekje could simply harry them long enough, it would wear them down, and they would have to return.  They could then turn their sights on Silla, an enemy they knew how to deal with. One noble, Heungsu, who had been out of favor in the court, and even exiled at one point, offered his advice—that they should fortify the Baek river and Tanhyeon Pass, so that they could not approach.  It would be a near suicidal task, but brave soldiers could defend those narrow points against larger forces, since they would be forced to engage with fewer forces at a time.  Heungsu was ridiculed, however, and his ideas were abandoned. Instead, they devised a scheme whereby they would let the Tang ships enter the river, until they could only go two abreast, and then they would attack them from the shore and destroy them.  Likewise, at the pass, rather than fortifying it, as suggested, they would wait in ambush until the Tang forces could not maneuver, and they would then destroy them as well.  This seemed like a plan, and it was given to the general Kyebaek to carry out. At first, it looked like it would work.  General Kyebaek took five thousand soldiers to Hwangsan as soon as the heard that the Silla soldiers were advancing through the pass.  They engaged the Silla forces four separate times, defeating Silla each time.  However, every assault took its toll.  The five thousand troops could not prevail against a force 10 times their size, and eventually they were wiped out, along with general Kyebaek.  Without opposition, the Silla forces met up with the Tang, and the two armies joined forces.  They actually were able to use the mountainous terrain, which otherwise would have been used to keep them out, to their own advantage.  Eventually they were able to advance on the capital.  The Baekje forces fought to exhaustion, but they were outmatched by the Tang-Silla alliance.  Eventually, they marched on the city, and King Wicha knew that they would be defeated. Four years before this, an official had spoken up against King Wicha, and had been thrown in prison, where he died, emaciated.  However, before he died he offered advice that if an enemy were ever to come, the army should be deployed to the passes and to the upstream banks of the rivers, and that no enemy should be allowed to pass those points.  Looking at the enemy at his gates, King Wicha regretted that he had not listened to that advice.  He grabbed his son and fled to the northern border of Baekje while Su Tingfang and the combined forces besieged the capital.  He sought refuge at Ungjin fortress, in modern Kongju.  This all happened in the 7th lunar month of the year 660. With King Wicha fled, along with the crown prince, his second son, T'ae, declared himself king and led the defense of the city.  However, several others of King Wicha's sons looked at this and were afraid that it now didn't matter what happened.  If T'ae defended the city, then they would be next on his hit list, as they were clearly his rivals to power, and if the Tang defeated them, well, it didn't look good, either.  So they and their retainers all fled the city as well.  This sparked a mass exodus as other citizens tried to do the same, and T'ae could not stop them.  Eventually, the forces weakened, Su Tingfang took the city and raised the Tang banners.  T'ae opened the gates and pleaded for his life.  When King Wicha heard all of this, he knew there was no escape.  He and his sons surrendered themselves and the fortresses to the Tang-Silla alliance.  He and his sons, and many of his people, were taken captive and taken back to the Tang court, where the Yamato ambassadors saw them being paraded around. Now the king may have been captured, but Baekje was not completely subdued.  A few of the remaining citizens held out hope that they could gather their forces and kick out the Tang and Silla and take back their country.  They knew that, although most of the royal family was captured there was still one more:  Prince Pung.  Prince Pung, as you may recall from previous episodes, was residing in Yamato, a royal hostage—or perhaps more of a restrained guest.  The rebels acknowledged him as their king and sent word to Yamato asking that he come back, along with reinforcements, and retake the kingdom.  In the meantime, they gathered and fought as they could, wearing down the Tang and Silla forces.  The rebels, after all, knew the land, and the invaders were still reliant on their supply lines.  This situation persisted for several years. Back in Yamato, in the 5th month of 660, they still were likely unaware of what had happened on the peninsula.  There was no social media to alert them to the dangers, and it would still be a few months before the Baekje capital actually fell.  They were busy entertaining the envoys from Goguryeo, or preparing 100 raised seats an one hundred kesa, or Buddhist vestments, for a Benevolent King ritual.  They were focused on their wars in the north, with the Mishihase, which they had been successful in Praising Abe no Hirafu for his successful campaign.  There is one record that says that in the 5th month people started carrying weapons around with them for no good reason, because they had heard of the destruction of Baekje, but that hadn't actually happened yet, so this is likely out of place—possibly by a couple of years. There is a note about the destruction of Baekje in the 7th month, but that is from the “Records of the reigns of Japan” or Nihon Seiki, a work that is no longer extant that was apparently written by a Goguryeo priest, who noted Baekje's destruction in his history, but this was probably not exactly information available to Yamato at the time.  And no, I don't want to gloss over the fact that we are given another source that was likely being used by the Chroniclers.  I want to delve into the fact that this was by a Goguryeo priest, known in Japanese as Doken.  I want to talk about how this work pops up throughout the reigns of Saimei, Tenchi, and apparently even in the Fujiwara Kaden.  It seems like he was close to Nakatomi no Kamatari and the Fujiwara house, which probably explains how he had access to the events mentioned and why his work was known.  However, I don't really have time for all of that because we are trying to focus on what was happening with Baekje and what was happening Yamato at the time. And in Yamato it wasn't until the 9th month that word finally arrived via a Buddhist novice named “Kakchyong”, according to Aston.  He carried word of the defeat, but also word that Kwisil Poksin had taken up arms and was leading a rebellion against Tang and Silla control.    The royal city, which some records say had fallen in mere days, was once more under Baekje control, according to the word that reached Yamato.  It does seem that Poksin held it for a time, but they weren't able to set in for any kind of prolonged fight in any one spot.  It seems that the fighting was going back and forth, and the rebels were remaining on the move while fighting actions against the invading forces.  Poksin had apparently captured some of the enemy troops, though, and sent them to Yamato, possibly as tribute and payment for future reinforcements, and possibly to demonstrate their victories. And if that was the case, it seemed to have worked.  Takara Hime agreed to help Baekje.  She agreed to send troops, commanding them to go from a hundred directions and meet up in Sateok—likely meaning that this was an emergency deployment and rather than everyone gathering in Kyushu and heading over together, they were getting there as fast as they could, however they could, to try and come to Baekje's aid.  She also released Prince Pung to return as well, and basically named him the King of Baekje herself.  As for Takara Hime and the main force, they moved first to Naniwa and gathered there.  She was considering going on to Tsukushi and then traveling with the bulk of the navy from there. Omens were also coming in, and it wasn't good.  In the province of Suruga, they built a boat, but apparently, overnight, the bow and stern switched places, which the Chroniclers saw as a bad omen.  And then there were a swarm of insects reported in Shinano as coming from a westerly direction.  Another bad sign, especially given that Tang and Silla were both west of Yamato. Although they started preparing in the 9th month of 660, it took them until the first month of 661 to have the royal ship ready to go.  It is likely that much of what was happening was not just a waiting navy putting to sea, but rather there were emergency build orders to build or repair ships and make them ready for the crossing and eventual attack.  The royal ship made its through the Seto Inland Sea, past Bizen, the nearer part of ancient Kibi, and on to Iyo, on Shikoku.  They seem to have had a few setbacks in their journey, and it wasn't until the 5th month that they reached the Asakura palace, though to be in Chikuzen, in Tsukushi, aka northern Kyushu.  The month before, Poksin had written and asked to wait upon the prince, which I suspect was a polite way of asking when the reinforcements would finally arrive. Unfortunately, at Asakura, disaster struck.  The Chroniclers claim this was because they had cleared sacred trees in order to make room for the palace and the kami were none to pleased.  The palace itself was demolished and several notable people, including the Grand Treasurer, took ill and died.  Not a great start to things.  It was here that they met up with the envoys coming back from Chang'an who no doubt told them about their house arrest and everything else.  On top of this, we are told that in the 6th month Prince Ise, of whom little more is given, died, and then, a little more than a month later, he was followed by the sovereign herself: Takara Hime. I suspect that Prince Ise may have been one of Takara Hime's sons, possibly in line for the throne, otherwise, why make mention of his death.  However, Takara's passing would have no doubt thrown the war plans into disarray.  It is quite likely that she wasn't actually the one doing most of the heavy lifting—in all likely that was her son, Prince Naka no Oe, who was handling a lot of that.  But still, the death of the sovereign just before you head off to war, was not great.  They had to send a funeral procession back to Naniwa and Asuka.  Prince Naka no Oe accompanied it as far as the Iwase Palace, but didn't go all the way back.  As the procession headed for Naniwa, he composed a poem: Longing as I do For a sight of thee Now that I have arrived here, Even thus do I long Desirous of a sight of thee! Prince Naka no Oe had just lost his sovereign and his mother, and he was now fully in charge of the armada headed to try and relieve Baekje.  He would have to continue the plans while Takara Hime's remains headed back to Asuka.  The funeral procession arrived in the 10th month, and her body was put in temporary interment for at Asuka-gahara as 9 days of mourning began.  Her son, however, would continue to mourn from afar.  He put on white clothing—a symbol of purity and associated with funerals and death, at least in Buddhist tradition. He had no time, though.  By the 8th month, Prince Naka no Oe was sending Adzumi no Hirafu no Omi and Kawabe no Momoye no Omi, as generals of the Front Division, while Abe no Hirafu no Omi and Mononobe no Muraji no Kuma took up the mantle of generals of the rear division.  They sent men, along with arms and grain to help relieve the Baekje forces. After sending the initial forces to make way, in the 9th month he conferred a cap of woven stuff on Prince Pung, indicating his high rank in the Yamato court, and gave to him as a wife, the sister of a high ranking court official.  He then sent him off, with the help of Sawi no Muraji no Ajimasa and Hada no Miyatsuko no Takutsu, along with 5,000 troops to escort him back.  They made it to Baekje and were able to meet up with Poksin and their forces. On the Korean peninsula, one of the strategic objectives of the Tang was to create a foothold on the peninsula so that they could finally take out the Kingdom of Goguryeo.  That year was particularly cold, and apparently Tang forces tried to invade Goguryeo again, attacking with siege weapons and other war machines.  The Goguryeo soldiers fought valiantly, but appear to have reached a stalemate. In 662, some of the Yamato material started appearing for Poksin.  It included 100,000 arrows, 500 kin of raw silk, 1000 kin of floss silk, 1000 tan of cloth, 1000 hides of leather, and 3000 koku, or over 15,000 bushels, of seed rice.  The next month, he sent another 300 tan of silk to the king.  The Silk may not make much sense, but it would have likely been a form of currency that they could use to purchase other goods, and it could be used for clothing.  The leather may have even been useful for armor and other accoutrements.   But mostly, this was probably economic aid, outside of the 100,000 arrows.  That same month, the 3rd month of 662, the Tang-Silla alliance was trying to body Goguryeo,  and Goguryeo reached out for aid.  Yamato troops were reportedly sent to help, and the attacks against Goguryeo were blunted.  This really was, now, the Goguryeo-Baekje-Yamato alliance against the Tang-Silla alliance. Poksin and the rebels had holed up in a place called Chuyu, which they were using as their base of operations.  King Pung had arrived, and Poksin was officially made his Minister, but they decided to move out from Chuyu.  It was fine for defense, but the land was not fertile, and they wanted to establish a base where they apparently had more resources, so they found Phisyeong, with rivers to the north and west, and large earthworks to the south and east.  It had fertile land for growing crops, which could then feed the army. However, one of the veterans pointed out the Phisyeong was less than a day's march from their enemies' encampment, and it would be a simple nights march and the army could be at their doorstep.  Chuyu, for all it was not the most appealing place, was much more defensible.  In the end, though, they decided that they would move the capital to Phisyeong. In the 2nd month of the following year, in 663, Silla troops were ravaging southern Baekje, setting fire to the land, possibly trying to starve out any resistance. Sure enough, they moved in close to Phisyeong, and King Pung and his troops realized they were in danger, and moved back to the defensive position of Chuyu.  In the following month, the Yamato and Baekje forces began to take the fight to Silla.  They advanced on Silla territory with 27,000 troops.  They took some cities and fortresses. As all of this was going on, King Pung was beginning to wonder about Poksin and his loyalties.  After all, Poksin had been running things before Pung showed up, and why wouldn't he think he could run things just fine without Pung once this was all over?  He had raised the soldiers, right?  So who would they be loyal to?  Would they be loyal to Pung, who barely knew Baekje, having lived for so long in Yamato.  Or would they be loyal to Poksin, who had rallied them together at the brink of defeat? And so in the 6th month he conferred with his other ministers.  Now it isn't stated in the text, but I suspect that his other ministers were Baekje nobles, and Poksin, well, there really isn't much indication that he had started this out as a man of high station.  They all agreed that Poksin should be dealt with, and so Pung had Poksin taken into custody and beheaded. Now I don't know if it needs to be said, but putting your own top general to death in the middle of a war is not exactly the best thing for morale.  Silla heard about it, and made plans to attack, hoping to catch Baekje offguard.  Baekje heard about it, and they also knew that about 10,000 reinforcements were supposed to be arriving soon from Yamato.  Those were reinforcements that could turn the tide of any fight.  They just needed to make it up the Baek river, known in Japanese as the Haku-suki-no-e. The Silla and Tang troops surrounded the fortress of Chuyu, and Baekje desperately needed the reinforcements from Yamato.  The Tang navy had 170 ships sitting at the mouth of the Baek River, ready to prevent any reinforcements from getting in.  On the 17th day of the 8th month, according to the Nihon Shoki, the first ships of the Yamato fleet arrived, but they could make no headway against the Tang forces.  Based on other records, it appears that the Yamato fleet swelled to more than 400 ships, well over twice the size of the defending Tang navy.  They attacked at least four separate times, but despite their smaller size, the Tang ships had the advantage of the terrain, using the narrowing at the river, and they also had superior tactics.  Although the Yamato soldiers fought ferociously, they couldn't move the Tang fleet. Speaking of fighting, let's talk about what it meant.  There were no cannons or anything like that.  It is likely that the projectile weapons of the day were arrows, and based on the ship designs, it was likely that ships would need to get close and grapple with each other so that soldiers could actually do the fighting.  In this way, ships were like floating battlefields.  If you could burn the ships, then that was something, but fire would also be a danger to your own wooden vessel.  And so it is likely that ships would have to engage with each other and effectively let the other side grapple if you wanted to fight, unless you just wanted to exchange arrows. After being repulsed four times, ten days after they had first engaged, the Tang vessels finally counterattacked.  They were able to swarm out and envelope the right and left flanks or the Yamato ships.  Four hundred ships were burned and sent to the bottom of the sea.  The Yamato forces were unable to break through the blockade and had to turn around.  The Battle of Haku-suki-no-e was a total defeat, and only ten days later, Chuyu fell.  King Pung was able to escape, fleeing to Goguryeo, but the writing was on the wall: The Kingdom of Baekje would never be reconstituted.  The Yamato forces departed the continent and headed back to the archipelago.  They met up at Honye on the 24th day of the 9th month and started out for the archipelago on the following day, eventually returning to Yamato, along with some of the Baekje nobles and ministers who had fled with them. The results of this defeat were resounding.  The battle of Haku-suki-no-e, known in Korean as the Battle of Baekgang, or the Battle of the Baek River, would change the political landscape.  The Tang-Silla alliance would eventually continue to pressure Goguryeo, and the dictator, Yeong Gaesomun, would die three years later, in 666.  He had held out against Tang and Silla, but with his death, there was a moment of chaos as an internal struggle broke out in the Goguryeo court.  The divisions this caused weakened the country, which fell to the Tang-Silla alliance in 667. With both Goguryeo and Baekje gone, suddenly Silla was now the country on the Tang empire's borders.  Without their shared enemies, there was not longer an alliance between the two, and Silla would push back against the Tang.  The Tang held out on the peninsula for another decade, but without Silla support, it became too costly to continually ship supplies to the troops.  Silla was eventually able to force the Tang forces off of the peninsula, and thus began the period on the Korean peninsula known as Unified Silla, where Silla ruled all of the what is now north and south Korea. In the archipelago, in the aftermath of their ally's defeat, there was worry in the Yamato court.  They were afraid that the Tang empire would come after them, next, and they began building fortresses from Tsukushi all the way along Kyushu and the Seto Inland sea area.  These are peninsular style fortresses, often using earthworks and walls that were built up around the tops of mountains, using the terrain.  A large earthwork was put up between the coast and the Dazaifu, in case Tang troops landed in Hakata bay.  Today, many of these earthworks still exist.  Some were even repurposed for gun emplacements in the lead up to what would become World War II, as they were still highly defensible positions. The feared invasion never came, and the fortresses would eventually be abandoned, but they are still a testament to just how seriously Yamato took this threat. Next up, we'll take a look at Naka no Oe's reign.  Naka no Oe is known in the Chronicles as Tenchi Tennou, the sovereign of Heavenly Wisdom.  We'll talk about that some more as we get into his time on the throne.  Since 645 he had been a force in the Yamato court, but he had not taken the throne at a younger age.  Now, however, his power seemed secure.  He took the throne upon his mother's death, and we'll talk about that and more in future episodes. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

Send us a comment!Today's Treasure“O God, you are my God, earnestly I seek you: my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water.”Psalm 63:1Support the show

Daniel McIntyre aka Lullahush released his second album Ithaca on April 11 via Future Classic. Having collaborated with the likes of AE Mak in the past and attended the Red Bull Music Academy, Lullahush released his debut album A City Made of Water and Small Love in 2022, an ode to his home town Dublin. He's developed a complicated relationship with it, which he explores on Ithaca, having moved to Athens in recent years. From the press release: Ithaca weaves a narrative interrogating ideas of pride, home and belonging. Longing for home in exile has been widespread amongst the Irish diaspora over the years. This includes 19th-century famine refugees, 20th-century exiles fleeing the Catholic Church's oppression, those who left during the economic depression of the 1980s, and more recently, those affected by Ireland's housing crisis and Dublin's embrace of Big Tech. Daniel explores all of this as well as his own odyssey with him now living in Europe as a result of his homeland becoming “economically uninhabitable.” “I miss it, but I have a difficult relationship with it” says McIntyre. “‘Ithaca' is where Odyssus is trying to get back to in the Odyssey - my search for a sense of home since leaving has made me think about what Ithaca means. Maybe it's not a place, maybe it's a series of circumstances, maybe it's something internal, maybe it's something you carry around with you.” Lullahush supports Róis at the Workman's Club on May 1. Buy Ithaca at https://lullahush.bandcamp.com/album/ithaca-2

1 A wise son listens to his father's instruction, but a scoffer doesn't listen to rebuke. 2 By the fruit of his lips, a man enjoys good things, but the unfaithful crave violence. 3 He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. 4 The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied. 5 A righteous man hates lies, but a wicked man brings shame and disgrace. 6 Righteousness guards the way of integrity, but wickedness overthrows the sinner. 7 There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth. 8 The ransom of a man's life is his riches, but the poor hear no threats. 9 The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. 10 Pride only breeds quarrels, but wisdom is with people who take advice. 11 Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow. 12 Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life. 13 Whoever despises instruction will pay for it, but he who respects a command will be rewarded. 14 The teaching of the wise is a spring of life, to turn from the snares of death. 15 Good understanding wins favor, but the way of the unfaithful is hard. 16 Every prudent man acts from knowledge, but a fool exposes folly. 17 A wicked messenger falls into trouble, but a trustworthy envoy gains healing. 18 Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored. 19 Longing fulfilled is sweet to the soul, but fools detest turning from evil. 20 One who walks with wise men grows wise, but a companion of fools suffers harm. 21 Misfortune pursues sinners, but prosperity rewards the righteous. 22 A good man leaves an inheritance to his children's children, but the wealth of the sinner is stored for the righteous. 23 An abundance of food is in poor people's fields, but injustice sweeps it away. 24 One who spares the rod hates his son, but one who loves him is careful to discipline him. 25 The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Ecclesiastes 2:1-11 • David Kelso

Breakups are hard, but they can be especially hard if you've had your fair share of attachment trauma and abandonment wounds. In this episode, we talk about attachment trauma and feelings of loss and longing for an ex-partner. Check us out on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Coach Craig Kenneth⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get Craig's help personally: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.askcraig.net/take-action/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get Victoria's help: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.askcraig.net/victoria⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Craig's workbook series: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.askcraig.net/workbooks-1/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get Started on the Creative Healing Course: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://courses.askcraig.net/⁠⁠⁠⁠⁠⁠⁠⁠

Click here to send us your email for our newsletter OR to send a message to the show! We have no way of responding unless you leave your email.Most of us approach relationships with a mix of excitement and anxiety, asking questions like: Is this the right person? Am I ready? What if it doesn't work out? In this deeply personal conversation, Ellen and Taylor strip away the polished veneer of "relationship advice" to share honest truths about their own journeys through dating, breakups, and spiritual growth.Taylor opens up about her path from singleness through dating struggles to her current engagement, including a pivotal breakup that ultimately strengthened her relationship. Ellen reflects on her pre-Christian dating experiences and how faith transformed her understanding of marriage from a "cure for loneliness" to a divine tool for spiritual formation. Together, they explore how God uses relationships to shape us into His image.Ellen and Taylor address big questions: How do we trust God's timing when everyone else seems to be finding love? What happens when our worth becomes tied to our relationship status? How do we recognize authentic red flags versus normal human imperfections? And perhaps most importantly, how do we cultivate relationships that genuinely reflect Christ's love?Whether you're single and wondering if God has someone for you, dating and trying to honor God in your relationship, or married and seeking to grow, this conversation offers biblical wisdom wrapped in authentic personal experience. Grab your coffee and join us for this intimate look at how faith and love intertwine on the journey toward Christ-centered relationships.Our Easter sale is happening now!

As fathers of seven daughters between them, John Heinen and Devin Schadt understand the vital importance of authentic fatherhood. Statistics show girls without proper paternal presence are 4x more likely to face teen pregnancy, 2x more likely to battle depression, and a staggering 6x more likely to attempt suicide. Many end up trapped in cycles of toxic relationships. But what if there are three simple yet profound messages every daughter needs to hear from her father? Today, John and Devin share these transformative affirmations they've discovered through years of fatherhood - three powerful truths that help fathers reflect God's love, nurture their daughters' wholeness, and equip them for confident, fulfilling lives. Discover these essential insights every father needs to implement.

Saint Isaac the Syrian begins his teaching with a gentle reminder that liberation from material things, that is, our attachment to the things of this world and placing them above God, is a slow process that involves great toil. Yet, this is the common order of things. In our journey, we often have to break loose of the mooring of those things that prevent us from loving. And so Isaac teaches us that righteous activity involves comprehending what God has revealed to us and then embodying it through action - praxis. Even as we make gains our memory of past sins and failures often brings grief to the soul. We shouldn't be discouraged by this, St. Isaac tells us, but we must simply allow these recollections to lead us to greater repentance and gratitude for God‘s mercy. Yet all of this is but a prelude to Isaac asking us an important question: Do you desire to commune with God by perceiving the love and the mercy that He reveals not just with the mind or the senses but through faith and experience?  Do you desire God? Do you desire Love? If our answer to this question is “yes” then Isaac tells us we must pursue mercy: “For when something that is like unto God is found in you, then that holy beauty is depicted by Him.“ We begin to see and comprehend the mercy and love of God by loving as he loves; by going beyond the limitations and the confines of our own understanding.  Such spiritual unity once unsealed incessantly blazes in the heart with ardent longing. The soul‘s divine vision, Isaac tells us, unites one to God and the heart becomes awestruck; filled with wonder at what no eye has seen or mind could imagine outside of the grace of God. The path to divine love first begins by showing compassion in some proportion to the Father's perfection. As Christ tells us, “Be perfect as your Heavenly Father is perfect, be merciful as your Heavenly Father is merciful“ The dignity and destiny that is ours, the life and love into which God draws us should be what we pursue the most in life. To desire God, to give free reign to an urgent longing for Him brings about our transformation. Desire is our path to the Kingdom within. --- Text of chat during the group: 00:15:08 Callie Eisenbrandt: I'll take your books Father!!

On Wednesday April 9, 2025, Mark had a pizza lunch at Lucifers Pizza on Sunset Boulevard in Los Angeles, California. It was a place recommended by friend of the podcast Nikki Guerlain. In addition to agreeing that this was fantastic pizza (with wonderful staff), Mark, Kevin, and Rob had a conversation about Writers of the Future, and various aspects about the business of writing and publishing.   Links of Interest: Robert J. Sawyer's Website Kevin J. Anderson's Website Writers of the Future Website Lucifers Pizza Website Buy Mark a Coffee Patreon for Stark Reflections EP 353 - Tao Wong on The Toronto Indie Author Conference Alex Lifeson's Speech on Behalf of Rush at Rock & Roll Hall of Fame Induction Mark's YouTube channel Mark's Stark Reflections on Writing & Publishing Newsletter (Signup) An Author's Guide to Working With Bookstores and Libraries The Relaxed Author Buy eBook Direct Buy Audiobook Direct Publishing Pitfalls for Authors An Author's Guide to Working with Libraries & Bookstores Wide for the Win Mark's Canadian Werewolf Books This Time Around (Short Story) A Canadian Werewolf in New York Stowe Away (Novella) Fear and Longing in Los Angeles Fright Nights, Big City Lover's Moon Hex and the City Only Monsters in the Building The Canadian Mounted: A Trivia Guide to Planes, Trains and Automobiles Yippee Ki-Yay Motherf*cker: A Trivia Guide to Die Hard Merry Christmas! Shitter Was Full!: A Trivia Guide to National Lampoon's Christmas Vacation   The introductory, end, and bumper music for this podcast (“Laser Groove”) was composed and produced by Kevin MacLeod of www.incompetech.com and is Licensed under Creative Commons: By Attribution 3.0

Is the source of yearning for connection on a human level the same as longing for God on a spiritual level? The urge for connection is pre-thought, pre-psychological. It begins at birth when we first experience separateness. Practice is about patterning the nervous system to let go. When we can sit in the center of the storm of our feelings, we can be with suffering and with "what is" in a way that does not seek fulfillment. To come to acceptance doesn't always happen gracefully. To go fully into yearning—a process that happens over and over—leads to shattering, which is a doorway to reassembling without the same identification. We may yearn for love and project that we'll be satisfied on a human level and find that we long for love on a much deeper level. Acceptance of every part of us, and of the masculine and feminine, brings us to the next level. Suffering doesn't end when we accept suffering, but something shifts. Longing and suffering co-exist. It feels different when we are able to ride the waves of heartbreak. The ability to hold personal and universal suffering is needed in the world. Hate is projection of suffering onto others; realizing this helps us to be compassionate. Clinging is part of life and never disappears, but our work with it can be incorporated into practice. We need a strong matrix to hold longing. In each incarnation we may have one destiny to fulfill, which involves use of the body. We don't read a book to experience the wine; we empty our cup and drink the wine. Longing is satisfied in the longing itself. Letting go of expectations opens us to a commitment to love. We can work with desire and identity, letting go again and again. To honor longing is not a casual choice. Debbie Hogeland-Celebucki is an advocate for the wisdom of community and conscious parenting and the author of Widening the Circle: Inspiration and Guidance for Community Living.

Hey Friends! Join the ladies this week as Monique and Kinard discuss their relationship story that led to their dream wedding and a recap of the wedding weekend! You can connect with the ladies of UNestablished on TikTok, Instagram, and Facebook. You can also email any questions and/ or comments to unestablishedpodcast@gmail.com. If you would like to give a donation or support UNestablished as a podcast, you can head over to Buy Me a Coffee. There you can give a donation to help the podcast! Don't forget to leave us a five star rating and review on Apple Podcast, Spotify, and Audible. Thanks for listening and we hope you enjoy...Cheers! 

Voices In My Head (The Rick Lee James Podcast) Episode 577 - Salvation - What does that word even mean? That is the topic of this podcast.     Get the Audiobook, Out of the Depths: A Songwriter's Journey Through the Psalms by your host, Rick Lee James, on Audible: https://www.audible.com/pd/B0F45G6KWH?qid=1744142727&sr=1-1&ref_pageloadid=not_applicable&pf_rd_p=83218cca-c308-412f-bfcf-90198b687a2f&pf_rd_r=KEDVV78ASDMS52WQFD7W&plink=3YmaWg4y0HJ0Cjfc&pageLoadId=IaamycyuJR519uYD&creativeId=0d6f6720-f41c-457e-a42b-8c8dceb62f2c&ref=a_search_c3_lProduct_1_1%20     ----more----     Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James   Email: Rick@RickLeeJames.com Blessings, Rick Lee James     Get the new song - Whatever You Do       VINYL SALE THUNDER by Rick Lee James ONLY $9.99. (Plus you get a free digital download of the album)   VINYL SALE - “KEEP WATCH, DEAR LORD” BY RICK LEE JAMES

The desire for parenthood is a good and godly desire, yet so many families find themselves in a position of having a hard time conceiving or staying pregnant. Tiffany and Allen share their story of infertility, what caused it, what they did to get pregnant, and the emotions they felt during their infertility journey. This road what not an easy one for them, but they talk about how they grew their faith and love for one another when things became challenging. Whether you struggle with infertility or you know someone who does this podcast is for you! You will find encouragement and wisdom from all that Tiffany and Allen share. Know someone who would be encouraged by this episode? Share the podcast! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit wellsaidpodcast.substack.com

Cole McCollum walks us through Psalms 43 in part two of longing for God in the wilderness of life. Devotionables #772 - Longing for God in the Wilderness, Part 2Devotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY.  naobc.org

Sox fans! Welcome back to Good Guys Talk Back. Sox had a rough week... they were swept in Detroit and lost two of three to the Minnesota Twins. Sox have lost five in a row. After nine games, they are one of the three worst teams in all of baseball. Offense continues to be well below average. Luis Robert Jr. and Andrew Vaughn have gone missing. The Sox bullpen is a mess and promising prospect, Colson Montgomery, is off to a tough start. When will the White Sox be competitive again? When will they just be average? Thank you for the continued support. Go Sox. #WhiteSox

Do you find yourself in the wilderness of life? Cole McCollum walks us through Psalms 42-43 as the psalmist discusses how to handle the unexpected. Devotionables #771 - Longing for God in the Wilderness, Part 1 Psalm 42 The PsalmsDevotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY.  naobc.org

The post Lament & Longing appeared first on ENCOUNTER.

Revelation 18 1. Don't Fall with Her by Looking to Her (1-3) 2. Don't Fall with Her by Living for Her (4-8 3. Don't Fall with Her by Longing for Her (9-17) 4. Don't Fall with Her by Leaning on Her (18-24)

Mark interviews Suzy Vadori, Calgary Bestselling author of The Fountain Series, the founder of the Inspired Writing Community, a Resident Writing Coach for Writers Helping Writers, and the host of the Show, Don't Tell Writing Podcast. Prior to the interview, Mark shares a brief personal update and a word from this episode's sponsor. This episode is sponsored by the Show, Don't Tell Writing Podcast with Suzy Vadori. In this weekly show, Suzy brings you writing techniques, best practices, motivation, inspirational stories from real live authors out there making it in the world, and actionable advice that can help you turn that book you're writing into the bestseller you know deep down that it can be. During their interview, Mark and Suzy talk about: The last time Suzy was on the podcast in an episode talking about doing a book launch in collaboration with her local bookstore A little bit about who Suzy is and what she is passionate about Suzy's background that includes having a Commerce Bachelors Degree and being a Chief Operating Officer for a startup Suzy's main superpower, which is to take enormous amounts of information, feed them into her brain, and then to determine a path forward Applying skills that come from outside writing into the writing world The Suzy Vadori umbrella and how that came about The areas that Suzy is most passionate about helping writers with: the actual writing The myth that writing talent is all your need to be successful The free newsletter Suzy sends out to writers and some of the content that's contained within it Some of the tools Suzy uses to evaluate a writer's manuscript Suzy's "Show Don't Tell" Podcast The book that Suzy is currently working on which aligns with the branding for her podcast Advice that Suzy would offer to beginning writers And more . . .   After the interview Mark reflects on something Suzy said about bringing in skills and experience from outside the writing world.   Links of Interest: Suzy Vadori's Website Show, Don't Tell Writing Podcast EP 142 - Strategies For Launching a Book During a Pandemic with Suzy Vadori Buy Mark a Coffee Patreon for Stark Reflections EP 353 - Tao Wong on The Toronto Indie Author Conference Alex Lifeson's Speech on Behalf of Rush at Rock & Roll Hall of Fame Induction Mark's YouTube channel Mark's Stark Reflections on Writing & Publishing Newsletter (Signup) An Author's Guide to Working With Bookstores and Libraries The Relaxed Author Buy eBook Direct Buy Audiobook Direct Publishing Pitfalls for Authors An Author's Guide to Working with Libraries & Bookstores Wide for the Win Mark's Canadian Werewolf Books This Time Around (Short Story) A Canadian Werewolf in New York Stowe Away (Novella) Fear and Longing in Los Angeles Fright Nights, Big City Lover's Moon Hex and the City Only Monsters in the Building The Canadian Mounted: A Trivia Guide to Planes, Trains and Automobiles Yippee Ki-Yay Motherf*cker: A Trivia Guide to Die Hard Merry Christmas! Shitter Was Full!: A Trivia Guide to National Lampoon's Christmas Vacation   Suzy Vadori is Calgary Bestselling Author of The Fountain Series (The Fountain, The West Woods, Wall of Wishes). This fantastical series has received three Aurora Nominations for Best Young Adult Novel. She is represented by Naomi Davis of Bookends Literary Agency. Suzy is the founder of the Inspired Writing Community, a Resident Writing Coach for Writers Helping Writers, a touring member of the Young Alberta Book Society (YABS) and a Program Manager for When Words Collide (WWC), a festival for readers and writers. Suzy specializes in breaking down complex writing concepts for newer writers into manageable steps, to get the book idea exploding in their minds onto the page in a way that will make readers take notice. She works with both fiction and nonfiction writers, in Memoir, Mystery, Thriller, Fantasy, Science Fiction, Women's Fiction, Romance, Middle Grade, and of course, Young Adult. Suzy is an Advanced Certified Book Coach from Jennie Nash's Author Accelerator. Suzy speaks to youth and adult audiences across Western Canada about how writing can unlock doors and help you achieve your goals, whatever they may be.   The introductory, end, and bumper music for this podcast (“Laser Groove”) was composed and produced by Kevin MacLeod of www.incompetech.com and is Licensed under Creative Commons: By Attribution 3.0  

Seeing Through Pink Sunglasses: How a Shift in Vision Can Change Your WorldWhat if every day could feel like a birthday? What if each moment were a new beginning—ripe with blessing, beauty, and boundless potential?Welcome to the Power of Imagination. I'm Mr. Twenty Twenty, and today, I want to share a little story, a little philosophy, and a powerful idea that might just shift how you see the world. Literally.The Birth of the Pink Sunglasses ProjectIt started years ago with a crazy idea. I bought a dozen pairs of pink sunglasses. Not because I needed them, not for fashion, and definitely not for practicality.Nope. I became the “Pink Sunglasses Guy.”Why?Breast awareness. Now, hold on—before your mind runs wild, let me explain. I'm not talking about breast cancer awareness. I'm not interested in the disease. I'm interested in beauty. I'm interested in how we see.Because when I see beauty—real beauty—I am loving. And that's what I'm truly interested in: seeing the world through the lens of love instead of lust, gratitude instead of greed, presence instead of projection.I told people: "This isn't about disease. It's about awareness. It's about seeing beauty, honoring it, and letting that shift how you move through life."The Pete the Cat ConnectionDuring a recent chat, a woman told me her son wore blue sunglasses after reading Pete the Cat. “When you put on blue sunglasses,” she said, “you see the world in a whole new way.”That lit a fire in me again.What if we all wore blue or pink sunglasses? What if we chose to see the world—not through judgment, not through fear, not through the lens of lack—but through play, love, imagination?What if pink sunglasses weren't just a silly prop, but a symbol—a daily reminder to see the divine in the everyday?From Lust to LoveHere's the thing: most people go through life lusting after things. And I'm not just talking about physical lust. I'm talking about the kind of restless desire that says:“I'll be happy when...”“Once I have this, then I'll feel that...”“I can't be okay until...”Lust leads to longing. Longing leads to lack. Lack leads to loops.What if, instead, we chose to see through a different lens?What if we looked at the world and saw beauty instead of deficiency?What if we gave life to the lovely in every moment?A Divine Shift in PerspectiveHere's what I believe: your desires are divine. They're gifts from God. And you—you are how God experiences the adventure of a lifetime.When you see beauty, when you appreciate what is, instead of lusting for what might be, you step into your power. You remember who you are.You stop choosing mediocrity. You start choosing magic.Your Homework (Yes, Really)Take a walk today. Bonus points if you do it barefoot.As you walk, imagine lovingly for every person you pass—and everyone who pops into your mind. No fixing. No pity. Just love.See them through the pink glasses. Through the blue glasses. Through the lens of love.Lift them up. Bless them. Imagine the best for them.Because that's how the blessing boomerangs back to you.Final Thoughts from the PorchAs I sit here, Victoria off on sibling weekend, and the sniffles doing their thing, I'm just grateful.Grateful for you. Grateful for this message. Grateful for the dozen pink sunglasses I once handed out that sparked a dozen deep conversations.And yeah, some folks got offended. That's okay. Some people choose offense like others choose outfits.But most of all, I'm grateful for the reminder that how you see is determined by how you be.So be loving. Be bold. Be beautiful.Wear the damn pink sunglasses.

This week Démar and Adriel discuss Lucy Dacus' fourth studio album “Forever is a Feeling” how the album is a tone setter for her post Boygenuius and how her lyrical longingness escapes being cheesy.Timecodes:3:25 Songwriter-type music  5:23 The reset button and how that affects their career8:42 The origins of this album9:24 Longing vibes12:46 Romanticizing her past13:28 For keeps17:15 Vacation boo20:51 Sex and the City Comparison28:21 Imagery is very explicit37:35 Accentuate the loneliness  38:21 How do these songs live on their own?43:06 What she said about writing Modigilani47:35 The cover   49:20 No skips  - too flat production-wise50:43 The ScoreFollow us:TikTok: Album Mode: https://www.tiktok.com/@albummodepodAdriel: https://www.tiktok.com/@adrielsmileydotcom Démar: https://www.tiktok.com/@godkingdemiInstagram:Album Mode: https://www.instagram.com/albummodepod/Adriel: https://www.instagram.com/adrielsmileydotcom/Démar: https://www.instagram.com/demarjgrant/Twitter:Album Mode: https://twitter.com/AlbumModepodAdriel: https://twitter.com/AdrielSmiley_Démar: https://twitter.com/DemarJGrant ===================================Démar's rating: 7 / 10 Adriel's rating: 6.5 / 10The Love List: Ankles, Limerence, Talk, Most Wanted ManLucy Dacus - Forever is a Feeling / 2025 / indie rock, folk, rock

An interview with writer and artist Ben Shattuck.

This week, we dedicate the show to Paris and France, as a tribute to our French friends who are going through a difficult time. Many Israelis don't even know that some of the famous songs they enjoy humming are actually French songs translated into Hebrew – so we sample some of those. Guy Sharett also teaches us some new words like ga'agu'a – ‘longing.' A tout de suite! Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Kita hei – 5th grade – כיתה ה Dimdumim – Twilight – דמדומים Erev – Evening – ערב Ma'arav – West – מערב “Im ha-zman ha-kol cholef” – With the time, everything is passing – עם הזמן הכל חולף Hazman cholef – Time is passing by – הזמן חולף Lachlof al pnei mishehu – Pass by someone (without noticing) – לחלוף על פני מישהו “Ahava bat esrim” – A 20 year old love – אהבה בת עשרים “Yafa sheli” – My darling – יפה שלי Bat arba – Four years old (f.) – בת ארבע “Im kol kach tov li po, az lama shuv, ani bocha umishtagat?” – If it's so good for me here, how come I am crying and going crazy? – אם כל כך טוב לי פה, אז למה שוב אני בוכה ומתגעגעת Lehitga'age'ah – To miss someone/something – להתגעגע Ga'agu'a – Longing, missing – געגוע Herut – Freedom – חירות   Playlist and Clips: Yves Montand – Sous le ciel de Paris The Jerusalem Orchestra East West – Dimduim Aviv Geffen – Ve'im Ha-zman (lyrics) Léo Ferré – Avec le temps Yossi Banai – Ahava Bat Esrim (lyrics) Jacques Brel – La chanson des vieux amants Yael Naim – Paris (lyrics) George Moustaki – Ma Liberté Chava Alberstein – At Cheruti (lyrics) Ep. 52 about erev, maghreb, HEB

If you've ever encountered seasons where you longed to rediscover and cultivate joy in your life and ministry, then you're going to enjoy today's conversation. In this week's conversation on FrontStage BackStage, host Jason Daye is joined by Alastair Sterne. Alastair is the Founding Pastor of St Peter's Fireside in Vancouver and currently serves as an Associate Pastor at Coastline Church in Victoria. His most recent book is entitled Longing for Joy. Together, Alastair and Jason discuss some of the beautiful ways that God shows up in challenging seasons when we're experiencing hopelessness, despair, and uncertainty. Alastair shares from his own journey some of the surprises that God brought his way and some of the practices that have helped him to not only experience joy but also share joy with those around him.Dig deeper into this conversation: Find the free Weekly Toolkit, including the Ministry Leaders Growth Guide, all resource links, and more, at http://PastorServe.org/networkSome key takeaways from this conversation:Alastair Sterne on the connection between physical action and internal transformation: "I'm posturing my body to help my heart follow."Alastair Sterne on the intimate connection between our personal joy and the joy given to us by the Holy Spirit: "​​There's this intermingling of our joy and the Spirit's joy imparted in us."Alastair Sterne on the significance of gratitude is an innate, God-given part of our design: "God hardwired us for thanksgiving."----------------Looking to dig more deeply into this topic and conversation? FrontStage BackStage is much more than another church leadership show, it is a complete resource to help you and your ministry leaders grow. Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed.Visit http://PastorServe.org/network to find the Weekly Toolkit, including the Ministry Leaders Growth Guide. Our team pulls key insights and quotes from every conversation with our guests. We also create engaging questions for you and your team to consider and process, providing space for you to reflect on how each episode's topic relates to your unique church context. Use these questions in your staff meetings, or other settings, to guide your conversation as you invest in the growth of your ministry leaders. Love well, live well, & lead well Complimentary Coaching Session for Pastors http://PastorServe.org/freesession Follow PastorServe LinkedIn | Twitter | Instagram | FacebookConnect with Jason Daye LinkedIn | Instagram...

IIn this episode, we guide you through a practice of settling your mind, body, and soul, creating a sacred space to hear God's voice. Uncover what He has to say about your deepest desires and longings. Find a quiet place and let us guide you.Topics discussed in this episode:Guided settlingGuided listeningBe Still and ListenQuestions:Jesus, what is (rising) to the surface right now?Jesus, where is there heartache in my life?Jesus, what do you want me to know?This podcast is an offering of Seek Well. To find out more about us visit seekwell.orgWant to help? Please consider supporting this podcast with a tax deductible monthly donation. Your generosity will help us continue to invest in the lives of men and women who want to live the life that Jesus offers by learning to slow down, listen for his voice and Seek Well. To donate, visit seekwell.org/donate.

Do you have unsatisfied longings? Creatures are not born with desires unless those desires exist...if I find myself with a desire which no experience in this world can satisfy, the most probable explanation is I was made for another world...Your place in heaven will seem to be made for you and you alone because you were made for it, made for it stitch by stitch, as a glove is made for a hand. And beauty will unite with your soul, and you will think, this is what I am made for. -C. S. Lewis.

This message was delivered March 30, 2025 at Amity UCC in Meyersdale, PA. Text: Luke 15:1-3; 11b -32

Passend zu den ersten Blumenknospen, Sonnenstrahlen und Frühlingsgefühlen, beschäftigen sich Sinja und Boris in dieser Folge mit der Liebe. Dabei fragen sie sich nicht nur, wie wir romantische Liebe ausleben können, sondern auch, welche weiteren Formen der Liebe es gibt und wie sich diese im Alltag fördern lassen. Umfrage: Wie gefällt dir Verstehen, fühlen, glücklich sein? Erzähle es uns ⁠⁠hier⁠⁠. Hintergründe und Studien:Lenz, K.: Soziologie der Zweierbeziehung. Eine Einführung, Opladen: Westdeutscher Verlag 1998.Reddy, W. M. (2019). The making of romantic love: Longing and sexuality in Europe, South Asia, and Japan, 900-1200 CE. University of Chicago Press. Link zum Buch Bogaert, A. F. (2004). Asexuality: Prevalence and associated factors in a national probability sample. The Journal of Sex Research, 41(3). Link zur Studie Prause, N., & Graham, C. A. (2007). Asexuality: Classification and characterization. Archives of Sexual Behavior, 36(3). Link zur Studie Hudson NW, Lucas RE, Donnellan MB. The Highs and Lows of Love: Romantic Relationship Quality Moderates Whether Spending Time With One's Partner Predicts Gains or Losses in Well-Being. Pers Soc Psychol Bull. 2020 Apr;46(4):572-589. doi: 10.1177/0146167219867960. Epub 2019 Aug 13. PMID: 31409247. Link zur Studie Jacobson, E., Wilson, K., Kurz, A., & Kellum, K. (2018). Examining self-compassion in romantic relationships. Journal of contextual behavioral science, 8, 69-73. Link zur Studie Barraza, J. A., Alexander, V., Beavin, L. E., Terris, E. T., & Zak, P. J. (2015). The heart of the story: Peripheral physiology during narrative exposure predicts charitable giving. Biological psychology, 105, 138-143. Link zur Studie Dainton, M., Stafford, L., & Canary, D. J. (1994). Maintenance strategies and physical affection as predictors of love, liking, and satisfaction in marriage. Communication Reports, 7(2), 88-98. Link zur Studie Ogolsky, B. G., & Bowers, J. R. (2013). A meta-analytic review of relationship maintenance and its correlates. Journal of Social and Personal Relationships, 30(3), 343-367. Link zur Studie Jacobs Bao, K., & Lyubomirsky, S. (2013). Making it last: Combating hedonic adaptation in romantic relationships. The Journal of Positive Psychology, 8(3), 196-20 Link zur Studie

Mark interviews Tony Binns, an award-winning stand-up comedian and screenwriter whose feature #ROXY was nominated for 3 Canadian screen awards, 3 Canadian Comedy Awards, and took home Best Feature at the Ampia awards as well as Best Feature for Teens at the Kidscreen awards. Tony is also the man behind the parody profile on Facebook called Definitely The Real Alex Lifeson where he pretends to be a guy pretending to be the real guitarist from Rush. Prior to the interview, Mark reads comments from recent episodes, shares a personal update, which includes a few engagements he'll be speaking at in person and virtually: IN PERSON: (Brantford, ON) Brantford Public Library (April 2, 2025 from 6 PM to 7:30 PM) – Inside the Writer's Mind: Mark Leslie Lefebvre on Ghosts and Paranormal Storytelling VIRTUAL: (Online) The BookFest (April 6, 1:30 PM Eastern). Keynote: Writer, The World Needs You: Why Your Writing Is More Important Than Ever IN PERSON: (Los Angeles, CA) Writers of the Future. Week of mentoring winning writers and Gala Dinner/Evening celebrating this year's winners on April 10, 2025 Mark then shares a word about this episode's sponsor. This episode is sponsored by Toronto Indie Author Conference, taking place April 26 & 27, 2025 in Toronto, ON. The schedule appears below Learn more about Toronto Indie Author Conference 2025 here.   In their chat, Mark and Tony talk about: How Tony is a multi-faceted nerd who used to tape episodes of SCTV so he could play them back and memorize them Being big into Monty Python and, of course, Rush Always thinking that he was going to be an actor and his love of Shakespeare, but always getting the comedic parts Being a good actor but not being so good at auditioning because he freezes when put in a pressure situation Founding a comedy sketch troop called Obscene But Not Heard which was partially inspired by his love for Kids In The Hall Evolving into doing stand-up despite being a shy person Deciding to leave stand-up comedy around the time that Covid hit The movie XROXY (a modern tale based on Cyrano de Bergerac) that Tony wrote after he pitched it to some producers he had done some other work for Having a strength for dialogue but a weakness when it comes to plot Being brought in to help punch up an episodic YouTube series that was a campy horror flick and make it funnier (TRUCKSTOP BLOODSUCKERS) Tony's most recent script entitled SAVING MR. CHRISTMAS and how it evolved into a completely different movie than the one that he originally pitched The "we love this, change everything" thing that happens with movies Tony's WAITING FOR WAITING FOR GODOT which is a show about two women waiting for a production of the play Waiting For Godot which never happens, and how that play was inspired by the way that days could blur together for people, particularly as we get older and "become that guy" Being a Rush fan since he first heard "Spirit of Radio" How Tony was inspired to create a fake Alex Lifeson account on Facebook after he's seen a fake Geddy Lee account The relation between ADHD and being "all in" on something -- like Rush, Monty Python and Rush for Tony How, during Covid Tony did a one-man reading of Monty Python and the Holy Grail Doing a Canadian overdub of Dragonball Z Adapting a pilot from a Canadian novel called The Smeltdog Man by Frank Macdonald and leveraging the "Deadpool" style of breaking the fourth wall Advice that Tony would give to the young nerdy Mark and Tony How Tony used to write sketches even though he didn't have an outlet for them The Dungeons & Dragons podcast that Tony is a part of called The +2 Rodcast And more . . .    After the interview Mark reflects on a few things that came up in the discussion.   Links of Interest: Tony's Definitely The Real Alex Lifeson Facebook Profile Tony on Twitter/X Tony Binns on IMDB #ROXY Truckstop Bloodsuckers Fugget About It Buy Mark a Coffee Patreon for Stark Reflections EP 353 - Tao Wong on The Toronto Indie Author Conference Alex Lifeson's Speech on Behalf of Rush at Rock & Roll Hall of Fame Induction Mark's YouTube channel Mark's Stark Reflections on Writing & Publishing Newsletter (Signup) An Author's Guide to Working With Bookstores and Libraries The Relaxed Author Buy eBook Direct Buy Audiobook Direct Publishing Pitfalls for Authors An Author's Guide to Working with Libraries & Bookstores Wide for the Win Mark's Canadian Werewolf Books This Time Around (Short Story) A Canadian Werewolf in New York Stowe Away (Novella) Fear and Longing in Los Angeles Fright Nights, Big City Lover's Moon Hex and the City Only Monsters in the Building The Canadian Mounted: A Trivia Guide to Planes, Trains and Automobiles Yippee Ki-Yay Motherf*cker: A Trivia Guide to Die Hard Merry Christmas! Shitter Was Full!: A Trivia Guide to National Lampoon's Christmas Vacation   The introductory, end, and bumper music for this podcast (“Laser Groove”) was composed and produced by Kevin MacLeod of www.incompetech.com and is Licensed under Creative Commons: By Attribution 3.0  

Opie Radio really enjoys what he's doing, and it's not a new thing! Unearthed from the archives over a year ago, we eavesdrop on Opie and Chad Zumock talking like they're the lynchpins in the entertainment sphere! Chad Zumock is mad at everyone who doesn't FEEL like he FEELS, and threatens to harm a dog for laughs and revenge! Michael Ray Bower aka Donkeylips is sick and can't figure out what to do with his life, but a doctor has given him a new excuse! Aaron Imholte prepares nothing for his evening show, but proceeds to beg and beg like you've never seen him beg before! Mystery donors, making up for Monday morning, and so much more! ...

Do you doubt the existence of the God of the Bible? In this episode of Godly Goosebumps, you'll hear the incredible story of a devout Buddhist who found himself on his deathbed at just 17 years of age. Longing to have his life restored, this young man offered up a desperate prayer to the God he didn't believe in. You'll be amazed at what happened next, and you'll be encouraged to also pray the simple but life-changing prayer, "God, reveal Yourself to me." 

Voices In My Head (The Rick Lee James Podcast) Episode 576 - Phil King - Miscarriages PHIL KING OFFERS HOPE AMIDST LOSS WITH POIGNANT    ‘MISCARRIAGES' NASHVILLE, Tenn.—Unveiling one of his most emotive and powerful singles yet, acclaimed singer/songwriter and worship leader Phil King bows “Miscarriages” today. Written and produced by King with children's choir and string arrangements by Tyler Michael Smith, “Miscarriages” aims to bring comfort to grieving parents while serving as an important reminder that earthly loss is only temporal.    King, a father of twins, was moved to pen the poignant ballad upon witnessing multiple families in his own circle experience the heartbreak of miscarriage. “After grieving with some good friends who lost a child in the womb, we learned that another couple was pregnant with twins," he explains. "We were overjoyed to celebrate with them, but then my wife received a call with more devastating news—they had lost their ‘Baby B,' a reference to the second child conceived in a twin pregnancy. In our journey of becoming twin parents, ‘Baby B' would have been our son. Hearing this news and imagining the pain of losing our own son is what set me on course to compose ‘Miscarriages.'”   “After I wrote the song, I sent it to both couples with the intent of bringing comfort to them,” King shares. “Along with their reactions, and after playing it for a few others, I decided that with all the other millions of stories of miscarriages out there and so few songs on the subject, this one needed to be available for anyone to hear.”     He adds, “In Heaven, families are reunited every day. My hope is that ‘Miscarriages' reassures parents with the truth that their baby is not actually lost. Rather, their child is safe in Heaven with Jesus, waiting for them on the other side of eternity. I hope this knowledge will prevail in the hearts and minds of people who have struggled with the grief of miscarriage as they listen.”     A pro-life advocate, King performed his anthem “Not Forgotten” with GRAMMY-winning singer/songwriter Francesca Battistelli before 20,000 people at Focus on the Family's 2019 “Alive From New York” gathering. Featuring 4D ultrasound footage projected on screens in Times Square, the event underscored the undeniable scientific evidence that a baby in the womb is fully human, fully alive and fully worthy of protection.    “Miscarriages” is King's second single of the year, arriving on the heels of “Heal Our Land.” A fervent prayer for America which released prior to last month's Presidential Inauguration, the song is a plea for peace, spiritual transformation and personal revival in the wake of change, tension and new beginnings.    ABOUT PHIL KING  Singer/songwriter, recording artist and worship leader Phil King is passionate about composing and sharing music that points people to Jesus. His acclaimed songs include the multilingual anthem “So Worthy,” which has been embraced by audiences around the world, as well as "Psalm 23 (I Am Not Alone)," a duet with Dove Award-winning worship leader Meredith Andrews. King has also written and co-penned songs for such artists as Matt Redman, Leeland, Micah Tyler, Christine D'Clario and Rita Springer, and he has been featured on recordings and at live events with Lauren Daigle, Michael W. Smith, Jekalyn Carr and Danny Gokey, among others. Formerly a worship leader at Christ for the Nations and a worship pastor at Dallas' Gateway Church, King currently serves as a worship pastor at Trinity Fellowship Church in Amarillo, Texas. He and his wife Kalyn are the parents of a twin son and daughter.    For further information, visit philkingmusic.com or turningpointpr.com. Follow King on Instagram, Facebook and YouTube.          ----more----     Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James   Email: Rick@RickLeeJames.com Blessings, Rick Lee James     Get the new song - Whatever You Do       VINYL SALE THUNDER by Rick Lee James ONLY $9.99. (Plus you get a free digital download of the album)   VINYL SALE - “KEEP WATCH, DEAR LORD” BY RICK LEE JAMES

Become a Never Post member at https://www.neverpo.st/ for access to extended and bonus segments, and our side shows like “Slow Post”, “Posts from the Field” and “Never Watch”– Call us at 651 615 5007 to leave a voicemail Drop us a voice memo via airtable Or email us at theneverpost at gmail dot com –Intro Links How a false story about an anti-Trump band went viral Musk's X Shuts Down Political Opposition Accounts in Turkey Existing ByteDance investors emerge as front-runners in TikTok deal talks Attorney General Bonta Urgently Issues Consumer Alert for 23andMe Customers Delete your DNA from 23andMe right now Influence with Matt Silverman Unravelling, with Kurt White and Mary Wilson –The 75 Day Hardstyle Challenge Mandy Lee's 75 Day Hard Style No Buy Challenge: TikTok, Substack, Instagram Find Avery: Articles of Interest , Twitter, her website, Substack Find Kyle: The New Yorker, The Longing for Less –One Particular Toothpick TechDirt Mike Masnick on Bluesky Protocols not Platforms Eric Goldman's Blog, Technology & Marketing Law Blog Jeff Kosseff, The 26 Words That Created the Internet EFF on Section 230 ACLU on Section 230 –Never Post's producers are Audrey Evans, Georgia Hampton and The Mysterious Dr. Firstname Lastname. Our senior producer is Hans Buetow. Our executive producer is Jason Oberholtzer. The show's host is Mike Rugnetta.By the sparkle of certain ciliates, cesium   practices its cricket song.Am I supposed to be impressed? My smoothie   comes with GPS.Excerpt of We Have the Technology, by Michael RobbinsNever Post is a production of Charts & Leisure and distributed by Radiotopia

SummaryPastor Campbell exposes demonic strategy, the consequences of wrong associations, the importance of listening to guidance, and the long-term impact of decisions. He uses the story of Samson to illustrate how forbidden attractions and rebellion can lead to destruction, emphasizing the need for vigilance and obedience in one's spiritual journey.Chapters00:00 The Importance of Legacy and Relationships09:54 The Panama Canal: A Lesson in Overcoming Obstacles20:09 The Deception of Success and Self-Reflection32:53 The Silent Thread of Death and Destruction33:30 Understanding Demonic Strategy34:28 The Forbidden Attraction36:36 The Consequences of Wrong Associations39:18 The Danger of Ignoring Correction41:34 The Importance of Listening to Guidance45:29 The Long-Term Impact of Decisions49:32 The Demonic's Strategy for Your Future51:12 The Loss of Vision and Consequences54:03 Sowing and Reaping: The Future of Your ActionsTakeawaysThe legacy we build is often on the backs of those before us.Relationships are the foundation of our community and ministry.Success can blind us to our flaws and weaknesses.The story we tell ourselves can lead to self-deception.Conferences are about destiny and future potential.The importance of recognizing the contributions of others in our lives.Overcoming obstacles requires collaboration and support.The devil's strategies often exploit our successes.Self-deception is a powerful force that can derail our lives.Long-term relationships provide stability and support in ministry. The demonic has a strategy that is often hidden.Longing for the wrong associations can lead to downfall.Ignoring correction can have dire consequences.Listening to guidance can change the course of your life.Destiny is often linked to moments of obedience.The devil is patient and strategic in his approach.Your actions today will impact your future significantly.The importance of guarding your heart cannot be overstated.Sowing to the spirit leads to life, while sowing to the flesh leads to corruption.Salvation offers a powerful transformation and purpose.Sound Bites"The devil is in no hurry.""More men are destroyed by success than failure.""The demonic has a strategy.""Don't long to be with the wrong people.""Rebellion is the sin of witchcraft.""Destiny lives on moments of obedience.""Guard your heart with all diligence.""The sin you excuse today will destroy you tomorrow.""The devil's in no hurry.""Your biggest decisions are made in secret.""Salvation is such a powerful thing."Show NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5bPodchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369