Podcasts about Confucianism

In this podcast we will talk about How To Build Your Self Discipline from the philosophy of  Sun Tzu. Sun Tzu was a Chinese general, philosopher, and writer who followed ideas rooted in philosophies like Taoism, Confucianism, and elements of Legalism. So with that in mind, here are 6 ways To  Build Your Self Discipline from the philosophy of  Sun Tzu-  01. Master Yourself First 02. Think Strategically, Not Emotionally 03. Discipline Is in Preparation 04. Use Deception with Purpose 05. Adapt Without Losing Purpose 06. Lead Yourself Like a General We hope you enjoyed listening to this podcast and hope this video, from the philosophy of Sun Tzu, helps you build your self discipline. Sun Tzu was a Chinese general, philosopher, and writer who lived more than 2,500 years ago. Though much of his life remains a mystery, he is said to have followed ideas rooted in philosophies like Taoism, Confucianism, and elements of Legalism. He's best known for a book called The Art of War, a classic text on military strategy and tactics. Even though it was written for military leaders, people still read it today for advice on leadership, business, sports, and personal growth. What made Sun Tzu different was how he thought about winning. He believed the smartest victory is a victory won without fighting. Success came from careful planning, calm thinking, and knowing both yourself and your opponent. He taught that strength isn't always about pushing harder—it's about stepping back, seeing clearly, and acting at the right moment.

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Ian James Kidd is an Associate Professor at the Department of Philosophy at the University of Nottingham. Most of his current research concerns epistemology, virtues and vices, misanthropy (on which he is writing a book) and pessimism, and south and east Asian philosophies, especially Buddhism, Confucianism and Daoism.In this episode, we talk about philosophical misanthropy. We first discuss what it is, the failing of humanity, and whether most people are decent. We then talk about the relationship between vices, corruption, and misanthropy; and religious and secular misanthropy. We discuss the different types of misanthropes: the activist, the enemy, the fugitive, and the quietist. Finally, we discuss if there could be a fifth type, who would simply embrace the evils of humanity, and how we can deal with humanity's malevolence without losing hope.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, HUGO B., JAMES, JORDAN MANSFIELD, AND CHARLOTTE ALLEN!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, AND PER KRAULIS!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

In this episode, Stewart Alsop speaks with Edouard Machery, Distinguished Professor at the University of Pittsburgh and Director of the Center for Philosophy of Science, about the deep cultural roots of question-asking and curiosity. From ancient Sumerian tablets to the philosophical legacies of Socrates and Descartes, the conversation spans how different civilizations have valued inquiry, the cross-cultural psychology of AI, and what makes humans unique in our drive to ask “why.” For more, explore Edouard's work at www.edouardmachery.com.Check out this GPT we trained on the conversationTimestamps00:00 – 05:00 Origins of question-asking, Sumerian writing, norms in early civilizations, authority and written text05:00 – 10:00 Values in AI across cultures, RLHF, tech culture in the Bay Area vs. broader American values10:00 – 15:00 Cross-cultural AI study: Taiwan vs. USA, privacy and collectivism, urban vs. rural mindset divergence15:00 – 20:00 History of curiosity in the West, from vice to virtue post-15th century, link to awe and skepticism20:00 – 25:00 Magic, alchemy, and experimentation in early science, merging maker and scholarly traditions25:00 – 30:00 Rise of public dissections, philosophy as meta-curiosity, Socratic questioning as foundational30:00 – 35:00 Socrates, Plato, Aristotle—transmission of philosophical curiosity, human uniqueness in questioning35:00 – 40:00 Language, assertion, imagination, play in animals vs. humans, symbolic worlds40:00 – 45:00 Early moderns: Montaigne, Descartes, rejection of Aristotle, rise of foundational science45:00 – 50:00 Confucianism and curiosity, tradition and authority, contrast with India and Buddhist thought50:00 – 55:00 Epistemic virtues project, training curiosity, philosophical education across cultures, spiritual curiosityKey InsightsCuriosity hasn't always been a virtue. In Western history, especially through Christian thought until the 15th century, curiosity was viewed as a vice—something dangerous and prideful—until global exploration and scientific inquiry reframed it as essential to human understanding.Question-asking is culturally embedded. Different societies place varying emphasis on questioning. While Confucian cultures promote curiosity within hierarchical structures, Christian traditions historically linked it with sin—except when directed toward divine matters.Urbanization affects curiosity more than nationality. Machery found that whether someone lives in a city or countryside often shapes their mindset more than their cultural background. Cosmopolitan environments expose individuals to diverse values, prompting greater openness and inquiry.AI ethics reveals cultural alignment. In studying attitudes toward AI in the U.S. and Taiwan, expected contrasts in privacy and collectivism were smaller than anticipated. The urban, global culture in both countries seems to produce surprisingly similar ethical concerns.The scientific method emerged from curiosity. The fusion of the maker tradition (doing) and the scholarly tradition (knowing) in the 13th–14th centuries helped birth experimentation, public dissection, and eventually modern science—all grounded in a spirit of curiosity.Philosophy begins with meta-curiosity. From Socratic questioning to Plato's dialogues and Aristotle's treatises, philosophy has always been about asking questions about questions—making “meta-curiosity” the core of the discipline.Only humans ask why. Machery notes that while animals can make requests, they don't seem to ask questions. Humans alone communicate assertions and engage in symbolic, imaginative, question-driven thought, setting us apart cognitively and culturally.

On today's episode of the Podcast for Cultural Reformation, Dr. Michael Thiessen and Dr. Joe Boot examine Confucianism and how it compares to the Gospel of the Kingdom of the Lord Jesus Christ.

On today's episode of the Podcast for Cultural Reformation, Dr. Michael Thiessen and Dr. Joe Boot examine Confucianism and how it compares to the Gospel of the Kingdom of the Lord Jesus Christ.

On today's episode of the Podcast for Cultural Reformation, Dr. Michael Thiessen and Dr. Joe Boot examine Confucianism and how it compares to the Gospel of the Kingdom of the Lord Jesus Christ.

At the start of Shakespeare's famous tragedy, King Lear promises to divide his kingdom based on his daughters' professions of love, but portions it out before hearing all of their answers. For Nan Da, this opening scene sparks a reckoning between King Lear, one of the cruelest and most confounding stories in literature, and the tragedy of Maoist and post-Maoist China. Da, who emigrated from China to the United States as a child in the 1990s, brings Shakespeare's tragedy to life on its own terms, addressing the concerns it reflects over the transition from Elizabeth I to James I with a fearsome sense of what would soon come to pass. At the same time, she uses the play as a lens to revisit the world of Maoist China--what it did to people, and what it did to storytelling. Blending literary analysis and personal history, Da begins in her childhood during Deng Xiaoping's Opening and Reform, then moves back and forth between Lear and China. In The Chinese Tragedy of King Lear (Princeton University Press, 2025), the unfinished business of Maoism and other elements of Chinese thought and culture--from Confucianism to the spectacles of Peking Opera--help elucidate the choices Shakespeare made in constructing Lear and the unbearable confusions he left behind. Nan Z. Da is associate professor of English at Johns Hopkins University. Caleb Zakarin is the Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

At the start of Shakespeare's famous tragedy, King Lear promises to divide his kingdom based on his daughters' professions of love, but portions it out before hearing all of their answers. For Nan Da, this opening scene sparks a reckoning between King Lear, one of the cruelest and most confounding stories in literature, and the tragedy of Maoist and post-Maoist China. Da, who emigrated from China to the United States as a child in the 1990s, brings Shakespeare's tragedy to life on its own terms, addressing the concerns it reflects over the transition from Elizabeth I to James I with a fearsome sense of what would soon come to pass. At the same time, she uses the play as a lens to revisit the world of Maoist China--what it did to people, and what it did to storytelling. Blending literary analysis and personal history, Da begins in her childhood during Deng Xiaoping's Opening and Reform, then moves back and forth between Lear and China. In The Chinese Tragedy of King Lear (Princeton University Press, 2025), the unfinished business of Maoism and other elements of Chinese thought and culture--from Confucianism to the spectacles of Peking Opera--help elucidate the choices Shakespeare made in constructing Lear and the unbearable confusions he left behind. Nan Z. Da is associate professor of English at Johns Hopkins University. Caleb Zakarin is the Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

At the start of Shakespeare's famous tragedy, King Lear promises to divide his kingdom based on his daughters' professions of love, but portions it out before hearing all of their answers. For Nan Da, this opening scene sparks a reckoning between King Lear, one of the cruelest and most confounding stories in literature, and the tragedy of Maoist and post-Maoist China. Da, who emigrated from China to the United States as a child in the 1990s, brings Shakespeare's tragedy to life on its own terms, addressing the concerns it reflects over the transition from Elizabeth I to James I with a fearsome sense of what would soon come to pass. At the same time, she uses the play as a lens to revisit the world of Maoist China--what it did to people, and what it did to storytelling. Blending literary analysis and personal history, Da begins in her childhood during Deng Xiaoping's Opening and Reform, then moves back and forth between Lear and China. In The Chinese Tragedy of King Lear (Princeton University Press, 2025), the unfinished business of Maoism and other elements of Chinese thought and culture--from Confucianism to the spectacles of Peking Opera--help elucidate the choices Shakespeare made in constructing Lear and the unbearable confusions he left behind. Nan Z. Da is associate professor of English at Johns Hopkins University. Caleb Zakarin is the Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

At the start of Shakespeare's famous tragedy, King Lear promises to divide his kingdom based on his daughters' professions of love, but portions it out before hearing all of their answers. For Nan Da, this opening scene sparks a reckoning between King Lear, one of the cruelest and most confounding stories in literature, and the tragedy of Maoist and post-Maoist China. Da, who emigrated from China to the United States as a child in the 1990s, brings Shakespeare's tragedy to life on its own terms, addressing the concerns it reflects over the transition from Elizabeth I to James I with a fearsome sense of what would soon come to pass. At the same time, she uses the play as a lens to revisit the world of Maoist China--what it did to people, and what it did to storytelling. Blending literary analysis and personal history, Da begins in her childhood during Deng Xiaoping's Opening and Reform, then moves back and forth between Lear and China. In The Chinese Tragedy of King Lear (Princeton University Press, 2025), the unfinished business of Maoism and other elements of Chinese thought and culture--from Confucianism to the spectacles of Peking Opera--help elucidate the choices Shakespeare made in constructing Lear and the unbearable confusions he left behind. Nan Z. Da is associate professor of English at Johns Hopkins University. Caleb Zakarin is the Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

At the start of Shakespeare's famous tragedy, King Lear promises to divide his kingdom based on his daughters' professions of love, but portions it out before hearing all of their answers. For Nan Da, this opening scene sparks a reckoning between King Lear, one of the cruelest and most confounding stories in literature, and the tragedy of Maoist and post-Maoist China. Da, who emigrated from China to the United States as a child in the 1990s, brings Shakespeare's tragedy to life on its own terms, addressing the concerns it reflects over the transition from Elizabeth I to James I with a fearsome sense of what would soon come to pass. At the same time, she uses the play as a lens to revisit the world of Maoist China--what it did to people, and what it did to storytelling. Blending literary analysis and personal history, Da begins in her childhood during Deng Xiaoping's Opening and Reform, then moves back and forth between Lear and China. In The Chinese Tragedy of King Lear (Princeton University Press, 2025), the unfinished business of Maoism and other elements of Chinese thought and culture--from Confucianism to the spectacles of Peking Opera--help elucidate the choices Shakespeare made in constructing Lear and the unbearable confusions he left behind. Nan Z. Da is associate professor of English at Johns Hopkins University. Caleb Zakarin is the Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

At the start of Shakespeare's famous tragedy, King Lear promises to divide his kingdom based on his daughters' professions of love, but portions it out before hearing all of their answers. For Nan Da, this opening scene sparks a reckoning between King Lear, one of the cruelest and most confounding stories in literature, and the tragedy of Maoist and post-Maoist China. Da, who emigrated from China to the United States as a child in the 1990s, brings Shakespeare's tragedy to life on its own terms, addressing the concerns it reflects over the transition from Elizabeth I to James I with a fearsome sense of what would soon come to pass. At the same time, she uses the play as a lens to revisit the world of Maoist China--what it did to people, and what it did to storytelling. Blending literary analysis and personal history, Da begins in her childhood during Deng Xiaoping's Opening and Reform, then moves back and forth between Lear and China. In The Chinese Tragedy of King Lear (Princeton University Press, 2025), the unfinished business of Maoism and other elements of Chinese thought and culture--from Confucianism to the spectacles of Peking Opera--help elucidate the choices Shakespeare made in constructing Lear and the unbearable confusions he left behind. Nan Z. Da is associate professor of English at Johns Hopkins University. Caleb Zakarin is the Editor of the New Books Network.

What does “Daoism” refer to in a range of contexts, and how have excavated texts changed our understanding of the tensions between Daoism and Confucianism?

My guest for Episode #529 of the Lean Blog Interviews Podcast is Scott Gauvin, CEO of Macresco and co-creator of the Respect for People Roadmap. Episode page with video, transcript, and more With 30 years of experience leading operational transformations across sectors including biotech, pharma, agriculture, and manufacturing, Scott brings both a systems mindset and a people-first philosophy to his work. His journey into Lean began with frustration over leadership that blamed people rather than fixing systems—sparking a personal quest to better integrate continuous improvement with what he calls the “practice” of respect for people. In this episode, Scott shares the evolution of his thinking and how it culminated in the Respect for People Roadmap, a structured learning experience designed to operationalize cultural change through nine actionable behaviors. We explore the difference between “respecting people” as an individual action and “respect for people” as a system-level design principle. Scott also challenges the common notion that respect must be earned, arguing instead that every human being is inherently worthy of it—an idea rooted in his research on Confucian influences within Toyota's founding culture. This conversation is a must-listen for anyone struggling to move beyond Lean tools and truly build a culture of continuous improvement grounded in human dignity. We also touch on how these ideas align with the Shingo Model, why so many transformations fail to stick, and how organizations can design systems that scale respect—without waiting for permission from the top. Check the links below to learn more and access Scott's free “test drive” version of the Roadmap. Questions, Notes, and Highlights: What's your origin story with Lean and operational excellence? What drew you to explore the “respect for people” pillar more deeply? How do you distinguish between “respect for people” and “respecting people”? Why do so many interpretations of “respect” default to hierarchy or politeness? How should leaders approach differences in how individuals define respect? Is it a mistake to assume respect must be earned rather than given? What are your thoughts on the phrase “better to be respected than liked”? How do challenge, kaizen, and respect interrelate in Toyota thinking? What did your research uncover about Confucianism's influence on Lean? How does the concept of “respect for people” show up in system design? What inspired the creation of the Respect for People Roadmap? What are the three key behavioral principles embedded in the Roadmap? What makes this program scalable and sustainable across organizations? Why was it important that the nine behaviors require no leader permission? How do you respond to the idea that “respect for people” should be translated as “respect for humanity”? Are you looking to pilot the Roadmap in healthcare settings? What would transformation look like if it were truly resilient—not dependent on a single leader This podcast is part of the #LeanCommunicators network. 

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/korean-studies

Regina Linke was born and raised in Texas, and she always enjoyed the creative arts, but she didn't learn traditional Chinese painting until after moving with her young family to Taiwan in her mid-thirties. Holding management degrees from Washington University in St. Louis and Cornell University, she worked in marketing technology and information systems for the travel and tourism industry. Now, however, she creates and illustrates stories that celebrate East Asian folklore and philosophy in an accessible way. Her most notable creations are the characters from The Oxherd Boy, a single-panel, webcomic that started on Instagram. A young boy, his family ox, and a rabbit living in his garden convey the three core schools of Classical Chinese thought: Taoism, Buddhism, and Confucianism. The best-selling collection of these inspirational pieces called THE OXHERD BOY: Parables of Love, Compassion, and Community released in 2024, and was followed in 2025 by its first original story for children called Big Enough. A second picture book, Little Helper expanding on this world is slated for release in Summer 2026. Here's a link for behind the scenes of her painting: https://oxherdboy.org/pages/digital-painting And here's a link if you'd like to purchase "Big Enough": https://oxherdboy.org/pages/big-enough  

This episode features Jing-Da Pan (Department of Oncology, The Second Affiliated Hospital, Guangzhou Medical University, Guangzhou, Guangdong Province, China School of Nursing, Guangzhou Medical University, Guangzhou, Guangdong Province, China)   What is already known about the topic? Family members are crucial in advance care planning for patients with life-limiting illnesses, particularly in Asia, where cultural values stress family-centeredness and paternalism. No study so far has attempted to systematically synthesize this information within the Asian context and there is a lack of a model to describe Asian family members' involvement in advance care planning.   What this paper adds? Asian family members are willing to participate in advance care planning but face difficulties in translating this willingness into action. Barriers include inadequate legislation, insufficient public education, and influences from Confucianism or traditional beliefs. A culturally sensitive model with six dimensions was developed to illustrate Asian family members' participation in advance care planning.   Implications for practice, theory, or policy Asian governments should enact advance care planning legislation to ascertain its legal status and allocate more relevant resources to educate the public to overcome the barriers to Asian family members' participation in advance care planning. Future efforts in advance care planning in Asia should prioritize developing culturally sensitive models which align the willingness, beliefs, and actions of Asians and the proposed conceptual model should be verified by more advanced statistical tests, thus confirming its validity in different Asian regions. Due to the paradoxical impact of filial piety on advance care planning, a culturally specific intervention is needed to help family members understand that respecting dying patients' decisions is a filial act, ultimately improving their involvement in advance care planning.   Full paper available from:     https://journals.sagepub.com/doi/10.1177/02692163251317856   If you would like to record a podcast about your published (or accepted) Palliative Medicine paper, please contact Dr Amara Nwosu:  a.nwosu@lancaster.ac.uk

The Doctrine of the Mean (Chinese: 中庸, Pinyin: Zhōngyōng, Korean: 중용, Japanese: 中庸, Vietnamese: Trung Dung) is also one of the Four Books (四書) of Confucianism. It consists of 33 chapters attributed to Zisi (子思), the only grandson of Confucius, with interspersed notes by Zhu Xi. Zhu Xi's master, Cheng Yi, says, "Being without inclination to either side is called Zhong; admitting of no change is called Yong. By Zhong is denoted the correct course to be pursued by all under heaven; by Yong is denoted the fixed principle regulating all under heaven. This work contains the law of the mind, which was handed down from one to another, in the Confucian school, till Zisi, fearing lest in the course of time errors should arise about it, committed it to writing, and delivered it to Mencius. The book first speaks of one principle; it next spreads this out, and embraces all things; finally, it returns and gathers them all up under the one principle. Unroll it, and it fills the universe; roll it up, and it retires and lies hid in mysteriousness. The relish of it is inexhaustible. The whole of it is solid learning. When the skillful reader has explored it with delight till he has apprehended it, he may carry it into practice all his life, and will find that it cannot be exhausted." Scottish translator James Legge was a Hong Kong missionary, Nonconformist pastor of the English Union Church, and the first professor of Chinese studies at Oxford University. Cover: Queen Mother of the West Visits Confucius by cartoonist Robin Bougie (2025), released by him into the public domain.

Dr. Adam Francisco, author, “One God, Many Gods” One God, Many Gods The post Christianity and Other World Religions: Confucianism, Daoism, Shinto and Sikhism – Dr. Adam Francisco, 6/2/25 (1532, Encore) first appeared on Issues, Etc..

Mencius (c. 371–289 BC) was a prominent Confucian philosopher known as the “Second Sage” after Confucius. He emphasized the innate goodness of human nature, advocating for humane governance, moral cultivation, and the welfare of citizens. His teachings greatly influenced Confucianism and later Neo-Confucian thought.

Just hours after the death of Pope Francis on Easter Monday, we take a step back to examine the enduring role of religion in shaping global politics. As crises multiply and chaos spreads, a growing number of people, especially young adults, are turning back to faith. But what does this resurgence mean for international relations?We explore how religious structures—from the hierarchy of the Catholic Church to the decentralised force of Evangelicals—shape policy differently. We dive into the influence of Orthodox Christianity in Russia, Sunni and Shia Islam in the Middle East, and the unique roles played by Confucianism in China and even Buddhism on the global stage.From legitimising war and empire to underpinning human rights discourse, religion has always had a seat at the table of power. The question is—how will that seat be used now?This podcast is published with the help of RAIA NOW gUG but is an individual project between the Director of RAIA Dario Hasenstab and Balder Hageraats. If you would like to get in touch with us, write us an email at thewesternbubble@gmail.com.

An interview on the contrasting views of Mohists and Confucians on ethical duties and warfare.

We greatly appreciate you tuning into this podcast. If we can pray for you in anyway please email us at rayreynoldsrap@gmail.com. If you are interested in a deeper, richer study of the Bible please download the FREE study guides available for a limited time. We also encourage you to sign up for a FREE Bible course for a comprehensive study of the entire Bible.The ministry of Reynolds Rap is meant to bring a message of inspiration and encouragement. Our hope it will bless you to find your calling and inspire you to engage in your own distinctive and personal ministry.  Our goal is to help mentor, coach, and motivate you.  We will do this through sharing Scriptures, Bible studies, blogs, podcasts, and LIVE videos.  Our website has many tools to help you in your walk with God to maintain an authentic Christian life (www.rayreynoldsrap.com).This podcast is partially sponsored by Peachtree Press LLC (www.peachtreepress.org), Getting To Know Your Bible (www.gettingtoknowyourbible.com), the Summerdale Church of Christ (www.summerdalechurch.org), and the Reclaiming Hope Ministry (www.reclaiminghopeministry.com). Also we are excited to partner with Didasko Bible Institute to offer 8 certificates of study. Read more here: https://didaskobible.wixsite.com/instituteYou are loved.Ray Reynolds, PhD#backtotheBible #inspiration #encouragement #onpoint #ReynoldsRap #ReclaimingHope #RayReynolds #MistyReynolds #counseling #peachtreepress #inspire #encourage #positive #rayreynoldsrap #reclaiminghopeministry #bible #love #hope #didaskobibleinstitute #dailyBiblereading #WixBlog #authentic #Christian #positive #practical #community #God #Jesus #Facebook #Instagram #YouTube #Reddit #TikTok #WWJD #GTKYB #Christianity #faithful #religion #HolySpirit #summerdale #churchofchrist 

Mozi, a prominent Chinese philosopher during the Warring States period, founded Mohism, a school of thought emphasizing universal love, meritocracy, anti-war principles, and consequentialist ethics. He advocated for frugality, social welfare, and pragmatic governance guided by Heaven's will.

The Great Learning (Traditional Chinese: 大學, Simplified: 大学, Pinyin: Dàxué, Korean: 대학, Japanese: 大学, Vietnamese: Đại Học) is one of the Four Books (Great Learning, Doctrine of the Mean, Analects, Mencius) of Confucianism. The text consists of a short main text attributed to Confucius (孔子) and ten commentary chapters attributed to Zengzi (曾子) the disciple of Confucius. The translation also includes interspersed notes by the 12th-century philosopher Zhu Xi (朱熹). Zhu Xi's master Cheng Yi (程颐) says, "The Great Learning is a Book transmitted by the Confucian School, and forms the gate by which first learners enter into virtue. That we can now perceive the order in which the ancients pursued their learning is solely owing to the preservation of this work, the Analects and Mencius coming after it. Learners must commence their course with this, and then it may be hoped they will be kept from error."

We would love to pray for you! Please send us your request here:https://joniandfriends.org/contact-us/?department=Radio --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Confucius (c. 551–479 BCE), a renowned Chinese philosopher and teacher, founded Confucianism, emphasizing morality, family loyalty, social harmony, and virtuous governance. His teachings, compiled in the Analects, profoundly influenced Chinese culture, ethics, and education.

Laozi, a legendary Chinese philosopher and author of the Tao Te Ching, is regarded as the founder of Taoism. His teachings emphasize living in harmony with the Tao (the Way), advocating simplicity, humility, and wu wei (effortless action) for a balanced life.

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Expanding this book's sensitivity to the reinvention of traditions in modern politics, her next project will contextualise and historicise the political evolution of “Confucian patriarchy” in East Asia against two forms of binary essentialisation: the state's reinvention and the Orientalist imagination of Asian religions. The pilot research on this topic is published as “Double Decolonization: Bridging East Asia and Religious Studies in a Post-COVID World.” Another project, based on her own diasporic experience, will explore the religious role in the dynamics of “conservative minorities” in North America who align with right-wing politics despite historical experiences of racism and exclusion themselves. A brief survey of this topic is published as “On Sinophone Evangelical Conservatism and Trumpism.” She will also look at the intraminority solidarity among minorities of different racial and religious backgrounds, inspired by her pilot fieldwork in Canada with young Sinophone feminists who find solidarity and hope with Muslim, Indigenous, and Black communities and movements. By highlighting the intersections of religion, gender, and multiple imperialisms, she aims to broaden the scope of decolonial theory and offer new perspectives on the global power structures that shape contemporary religious and political identities. Works mentioned in the podcast: - (Forthcoming) “Sisters, Strangers, Friends: Queering the Political Discourse of Love.” Special issue: Feminist and Queer Critiques of Multiple Empires: The Case of Sinophone Asia, International Feminist Journal of Politics. - 2024 “Double Decolonization: Bridging East Asia and Religious Studies in a Post-Covid World.” Implicit Religion 25.3–4, pp. 399–415. 2024 Special issue on religion, identity, and social movements in Hong Kong, Journal of Asian Studies 83 (2). - 2021“Christianity and Sinophone Trumpism.” Reflexion 42, pp. 243–250. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In our final episode on classical Confucianism, our interview guest tells us about the surprising moral depth of the concept of "etiquette"

Episode 19 – Three Drinks in on Lunar Love, Confucianism, Socrates, 11.1, and a Meh Castle Show Notes  Welcome to Episode 19! – 8:04 A few words from me on the guiding principles of Solo Queue and why consistent publishing is not really one of them.  Sorry to miss the two episodes a month pattern on the very first month.  I am okay with that and hopefully you are as well.  Still hoping to get you 24 episodes this year.   And a big thank you to Snek of Vol'dun for the fantastic interview last month, the most downloaded episode in a first week of release!             “What have you done lately?” – 13:00 Anniversary Trivia Recap – 942 total levels and now 40 characters are level 70 or above Fix for losing in-game dialog audio Nelf Druid main finally in all epic gear and Circlet maxxed to 658 Kirin Tor questline is good story-telling Plunderstorm – I already bought out the vendor!   News – 45:37 SoD Phase 7 Cata Classic XP buff Anniversary Classic Phase 2 To Retail news, Turbulent Timeways trick Can search for characters in the select screen   11.1 News and Previews – 56:55 List of selected features coming in 11.1 at an unknown date, likely Feb. 25?   Love is in the Air and Lunar Festival – 1:11:25 New stuff in Love is in the Air and I encourage you to hit respect your elders, if for no other reason than achievements and a new mount for Lunar Festival, which traces its roots to Confucianist ideas honoring your ancestors and the Chinese celebration of Lunar New Year.   Drink #1 – 1:22:50 Moonglow, a special Lunar Festival drink to tide me over to the Drink of the Month   Drink #2 – 1:23:45 Yup, a second drink.  Must be big stuff afoot.  To steel the nerves for Raid of the Month, a Shadeskin Brandy from a dude named Slabchop.  “It burns like sin,” as they say in Revendreth.   Question of the Month – 1:25:33 What should the next playable race be? Sethrak, ogres, jinyu, hozen, valkyr, naga, or something else?   Raid of the Month:  Castle Nathria (Shadowlands) – 1:27:35 It has been four years and that means the raids of Shadowlands should be available to be soloed by mere mortals.  I tackle Castle Nathria for the first time, and of course, I do not remember all the story bits going into it.  #followerraids   Drink #3 – 1:40:06      All that raiding has me thirsty for a second Shadeskin Brandy.   Verdict on Castle Nathria – 1:40:29 The first raid of Shadowlands has no mount?  And it has large swaths of RP dialog and slow-walking NPCs?  And it took much longer than an hour?  And it yielded only 500 gold?  What do you think my recommendation is?   Main Topic:  Did You Hear What Denathar Said About Me and Fellow Podcasters Unite! – 1:47:17 A passing comment by Denathar on Azeroth United has me fired up to defend my honor and reputation as a podcaster!  My defense includes comparing myself to Socrates.  What ego?  What are you talking about?  https://en.wikipedia.org/wiki/The_Death_of_Socrates   Then I long for a tighter community of podcasters and celebrate the growing Solo Crew community, even though I tend to steer clear of groups and communities in WoW and life.  #wowpodcastersinBoston?   Outro – 1:59:23 Thanks to Blizzard and OGRE for audio, my lovely wife, and you for listening. Support the show at Patreon.com/SoloQueueWoW Thank you to patrons, Andrew, Righteous Bandy, ThatSkyGuy, Cyn, and Snek of Vol'dun!   Thanks to free patrons Max, Eddie, Bear, Jon, Friends of Wumpus, Sean, Lavie, Curro, Aronaar, Aedan, and Guardian Sandy! Subscribe to the podcast at your podcast feed of choice, Apple, Spotify, and all the rest.  Leave a 5-star rating and a review to help grow Solo Queue. You can contact me at soloqueuewow at gmail.com, Bluesky, Twitter, Facebook, Instagram, and Threads. “I will see you out there."

In East Asia, high marriage rates coexist with some of the world's lowest fertility rates. So, why are so few children born in these societies?  And  how is this related to the strongly embedded cultural and Confucianist influences?Professors Sunha Myong, Jungjae Park, and Junjian Yi investigate the cultural and socioeconomic factors shaping these trends. Using a mathematical model, the team explore how deeply rooted social norms – like unequal childcare and stigma against out-of-wedlock births – impact fertility decisions. Importantly, they examine how shifts in gender roles and government policies could hold the key to reversing declining birth rates.Read the original research: doi.org/10.1093/jeea/jvaa048

Breaking free from cause-and-effect and the formal ideas of Confucianism, Alan Watts describes mutual arising as the key idea of the Tao.Today's episode is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/alan and get on your way to being your best self.This time on Being in the Way, Alan Watts describes:Chinese philosophies of Taoism and ConfucianismOur roles in social life and Confucianism as the way for people involved in the worldTaoism as the way for those who do not prescribe to formal patternsHow the Taoist goes with nature rather than against natureIdeologies of God as a ruler or a lord versus the Taoist perspectiveExperiences in terms of their polar experience (loud vs. soft)Mutual arising as they key idea of the TaoMan as being within nature rather than dominating itHow Taoism gets rid of karma without challenging itThe Chinese philosophy of timeSensing the flow of the present and flow of the TaoThis series is brought to you by the Alan Watts Organization and Ram Dass' Love Serve Remember Foundation. Visit Alanwatts.org for full talks from Alan Watts.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A Major thank you to Brendan for sponsoring todays stream. In this stream I discuss the philosophy and teachings of Confucianism and discuss it from an Orthodox Christian perspective. Make sure to check it out and let me know what you think. God bless Donochat Me: https://dono.chat/dono/dph Join this channel to get access to perks: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join If you would like to support my work please become a website member! There are 3 different types of memberships to choose from! https://davidpatrickharry.com/register/ Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEterna... GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharry

Can classical Confucianism be redeemed from its reputation for rigidly hierarchical thinking when it comes to the relationship between men and women?

This is the second episode in the trilogy of a lectures by Professor Sarah Paine of the Naval War College.In this second episode, Prof Paine dissects the ideas and economics behind Japanese imperialism before and during WWII. We get into the oil shortage which caused the war; the unique culture of honor and death; the surprisingly chaotic chain of command. This is followed by a Q&A with me.Huge thanks to Substack for hosting this event!Watch on YouTube. Listen on Apple Podcasts, Spotify, or any other podcast platform.SponsorToday's episode is brought to you by Scale AI. Scale partners with the U.S. government to fuel America's AI advantage through their data foundry. Scale recently introduced Defense Llama, Scale's latest solution available for military personnel. With Defense Llama, military personnel can harness the power of AI to plan military or intelligence operations and understand adversary vulnerabilities.If you're interested in learning more on how Scale powers frontier AI capabilities, go to scale.com/dwarkesh.Buy Sarah's Books!I highly, highly recommend both "The Wars for Asia, 1911–1949" and "The Japanese Empire: Grand Strategy from the Meiji Restoration to the Pacific War".Timestamps(0:00:00) - Lecture begins(0:06:58) - The code of the samurai(0:10:45) - Buddhism, Shinto, Confucianism(0:16:52) - Bushido as bad strategy(0:23:34) - Military theorists(0:33:42) - Strategic sins of omission(0:38:10) - Crippled logistics(0:40:58) - the Kwantung Army(0:43:31) - Inter-service communication(0:51:15) - Shattering Japanese morale(0:57:35) - Q&A begins(01:05:02) - Unusual brutality of WWII(01:11:30) - Embargo caused the war(01:16:48) - The liberation of China(01:22:02) - Could US have prevented war?(01:25:30) - Counterfactuals in history(01:27:46) - Japanese optimism(01:30:46) - Tech change and social change(01:38:22) - Hamming questions(01:44:31) - Do sanctions work?(01:50:07) - Backloaded mass death(01:54:09) - demilitarizing Japan(01:57:30) - Post-war alliances(02:03:46) - Inter-service rivalry Get full access to Dwarkesh Podcast at www.dwarkeshpatel.com/subscribe

Were Confucian ideas about Heaven, ritual, and fate driven by a religious attitude, or a naturalistic one?

Dr. Adam Francisco, author, “One God, Many Gods” One God, Many Gods The post Christianity and Other World Religions: Confucianism, Daoism, Shinto and Sikhism – Dr. Adam Francisco, 12/9/24 (3442) first appeared on Issues, Etc..

An interview about the "resonant cosmos" in early Confucianism, and the role played by music in linking sages to the universe.

Momoko Uno is a doctor of integrative medicine in New York City. After many years of writing in the closet, she decided that if she could make it out of Australian hotel quarantine alive, she would take steps towards her dream of becoming a published author. At the moment of witnessing her mother's death and brushing up against her own mortality, she realized life is too short to live in fear. Throughout her stories, Momoko weaves in elements of healing from her work as a medical practitioner. Her own rich experience with shamanism, spiritual psychology and an upbringing steeped in Zen Buddhism and Anglicanism have added nuance to her world view.http://momokowrites.com/

For Christians, the Bible is a book inspired by God. But it has been received by different cultures and language groups in (sometimes) radically different ways.  Following Jesus's departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture.  It was spread by merchants, missionaries, and colonizers Asia, Africa, and to the Americas. Local communities adapted the "alien" book through a blend of cultural integration and reinterpretation. For instance, 20th-century Chinese theologians described similarities between Confucianism and biblical texts, while Native Americans placed themselves directly into biblical narratives—a group of 18th-century Mohican converts renamed themselves Abraham, Isaac, and Jacob, proclaiming themselves "patriarchs of a new nation of believers."Today's guest is Bruce Gordon, author of “The Bible: A Global History.” We discuss the story of the Bible's journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers' different needs. The people who received it interpreted it in radically different ways, from desert monasteries and Chinese house churches, Byzantine cathedrals and Guatemalan villages.

His name is now a term that means traitor. That's because after two decades of working for the Norwegian government in various roles, he collaborated with Hitler and the Nazi party, welcomed the German occupation of his country. Research: “Biddle Tells Quisling His Power Wanes.” The Herald Press. April 1, 1943. https://www.newspapers.com/image/363504037/?match=1&terms=vidkun%20quisling Boszhardt, Alianna. “The Making of a Norwegian Traitor, Part one of four.” The Norwegian American. March 20, 2018. https://www.norwegianamerican.com/the-making-of-a-norwegian-traitor/ Boszhardt, Alianna. “The Making of a Norwegian Traitor, Part two of four.” The Norwegian American. April 3, 2018. https://www.norwegianamerican.com/the-making-of-a-norwegian-traitor-2/ Boszhardt, Alianna. “The Making of a Norwegian Traitor, Part three of four.” The Norwegian American. April 17, 2018. https://www.norwegianamerican.com/the-making-of-a-norwegian-traitor-3/ Boszhardt, Alianna. “The Making of a Norwegian Traitor, Part four of four.” The Norwegian American. May 1, 2018. https://www.norwegianamerican.com/the-making-of-a-norwegian-traitor-4/ Britannica, The Editors of Encyclopaedia. "Vidkun Quisling". Encyclopedia Britannica, 14 Jul. 2024, https://www.britannica.com/biography/Vidkun-Abraham-Lauritz-Jonsson-Quisling Dahl, Hans Fredrik, and Anne-Marie Stanton-Ife, translator. “Quisling: A Study in Treachery.” Cambridge University Press. 1999. Groot, J.J.M. de. “Religion in China: Universism, a key to the study of Taoism and Confucianism.” New York. Putnam. 1912. https://archive.org/details/religioninchina00groouoft/page/n13/mode/2up Hope, Michael. “Whitewashing a Puppet.” The Bolton News. April 15, 1965. https://www.newspapers.com/image/1052599254/?match=1&terms=quisling Hoyt, Harlowe R. “Gave Treason Another Name.” The Plain Dealer. October 13, 1945. https://www.newspapers.com/image/1059633943/?match=1&terms=vidkun%20quisling Jewish Doctor Testifies Today at Quisling Trial.” Macon Chronicle-Herald. Aug. 23, 1945. https://www.newspapers.com/image/81226988/?match=1&terms=quisling%20trial “Judge Irked by Quisling During Trial.” The Salem News. Aug. 21, 1945. https://www.newspapers.com/image/84879107/?match=1&terms=quisling%20trial LoBello, Nina. “Mrs. Traitor's House.” The Courier-Journal. July 6, 1965. https://www.newspapers.com/image/109140240/?match=1&terms=quisling “Praise for Quisling Called False History.” Ottowa Citizen. July 10, 1965. https://www.newspapers.com/image/459202980/?match=1&terms=quisling%20trial “Quisling Denies Having Norwegian Leader Murdered.” Belleville Daily Advocate. Aug. 22, 1945. https://www.newspapers.com/image/768360537/?match=1&terms=quisling%20trial “Quisling Grows Hysterical; Letters Tell of Treachery.” The Sentinel of Winston-Salem. August 22, 1945. https://www.newspapers.com/image/933856899/?match=1&terms=quisling%20trial “Quisling Hysterical at Trial for Treason.” Globe-Gazette. Aug, 22, 1945. https://www.newspapers.com/image/391322402/?match=1&terms=quisling%20trial “Quisling Is as Quisling Does.” Winnipeg Tribune. May 14, 1940. https://www.newspapers.com/image/37529988/?match=1&terms=%22Quisling%20is%20as%20Quisling%20Does%22 “Quisling Sobs Denial of Murder Charge.” St. Cloud Times. Aug. 22, 1945. https://www.newspapers.com/image/222063849/ Quisling's Trial Begins; State Charges Treason.” The Dayton Herald. Aug. 20, 1945. https://www.newspapers.com/image/392367670/?match=1&terms=quisling%20trial “Read German Document at Quisling Trial.” The Bee. August 21, 1945. https://www.newspapers.com/image/962372254/?match=1&terms=quisling%20trial Ueland, Brenda. “Brenda Ueland Sees Ruge, Norway's Hero, at Trial of Quisling.” Minneapolis Daily Times. Aug. 29. https://www.newspapers.com/image/813998739/?match=1&terms=quisling%20trial “Vidkun Quisling.” Holocaust Encyclopedia. United States Holocaust Memorial Museum. https://encyclopedia.ushmm.org/content/en/article/vidkun-quisling-1 See omnystudio.com/listener for privacy information.