Podcasts about Confucianism

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Salvaging Buddhism to Save Confucianism in Chosŏn Korea (1392-1910) (Cambria Press, 2023) is a fascinating book that sits at the intersection of Buddhist studies and premodern Korean literary history. Gregory N. Evon's book unfolds in two parts: the first charts the history of the place, position, and status of Buddhism in Chosŏn Korea, charting how Buddhism went from being outright attacked to grudgingly tolerated. The second part looks at how this background and court intrigue led the Chosŏn official Kim Manjung 金萬重 (1637–1692) — someone typically thought of as a stalwart Neo-Confucian — to find value in Buddhism, so much so that he wove into his novel Lady Sa's Journey to the South (Sassi namjŏng-gi 謝氏南征記) the idea that Buddhism might even hold the key to save Confucianism. Salvaging Buddhism to Save Confucianism in Chosŏn Korea should be of interest to those interested in the history of Buddhism, Chosŏn Korea, and premodern literature. It should particularly appeal to readers who might be more familiar with Kim Manjung's more well-known work, A Nine Cloud Dream (Kuunmong 九雲夢). For such readers in particular, this book offers a new and more complex way to think about this author — and the place of Buddhism in early modern Korea. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/korean-studies

Regina Linke was born and raised in Texas, and she always enjoyed the creative arts, but she didn't learn traditional Chinese painting until after moving with her young family to Taiwan in her mid-thirties. Holding management degrees from Washington University in St. Louis and Cornell University, she worked in marketing technology and information systems for the travel and tourism industry. Now, however, she creates and illustrates stories that celebrate East Asian folklore and philosophy in an accessible way. Her most notable creations are the characters from The Oxherd Boy, a single-panel, webcomic that started on Instagram. A young boy, his family ox, and a rabbit living in his garden convey the three core schools of Classical Chinese thought: Taoism, Buddhism, and Confucianism. The best-selling collection of these inspirational pieces called THE OXHERD BOY: Parables of Love, Compassion, and Community released in 2024, and was followed in 2025 by its first original story for children called Big Enough. A second picture book, Little Helper expanding on this world is slated for release in Summer 2026. Here's a link for behind the scenes of her painting: https://oxherdboy.org/pages/digital-painting And here's a link if you'd like to purchase "Big Enough": https://oxherdboy.org/pages/big-enough  

This episode features Jing-Da Pan (Department of Oncology, The Second Affiliated Hospital, Guangzhou Medical University, Guangzhou, Guangdong Province, China School of Nursing, Guangzhou Medical University, Guangzhou, Guangdong Province, China)   What is already known about the topic? Family members are crucial in advance care planning for patients with life-limiting illnesses, particularly in Asia, where cultural values stress family-centeredness and paternalism. No study so far has attempted to systematically synthesize this information within the Asian context and there is a lack of a model to describe Asian family members' involvement in advance care planning.   What this paper adds? Asian family members are willing to participate in advance care planning but face difficulties in translating this willingness into action. Barriers include inadequate legislation, insufficient public education, and influences from Confucianism or traditional beliefs. A culturally sensitive model with six dimensions was developed to illustrate Asian family members' participation in advance care planning.   Implications for practice, theory, or policy Asian governments should enact advance care planning legislation to ascertain its legal status and allocate more relevant resources to educate the public to overcome the barriers to Asian family members' participation in advance care planning. Future efforts in advance care planning in Asia should prioritize developing culturally sensitive models which align the willingness, beliefs, and actions of Asians and the proposed conceptual model should be verified by more advanced statistical tests, thus confirming its validity in different Asian regions. Due to the paradoxical impact of filial piety on advance care planning, a culturally specific intervention is needed to help family members understand that respecting dying patients' decisions is a filial act, ultimately improving their involvement in advance care planning.   Full paper available from:     https://journals.sagepub.com/doi/10.1177/02692163251317856   If you would like to record a podcast about your published (or accepted) Palliative Medicine paper, please contact Dr Amara Nwosu:  a.nwosu@lancaster.ac.uk

The Doctrine of the Mean (Chinese: 中庸, Pinyin: Zhōngyōng, Korean: 중용, Japanese: 中庸, Vietnamese: Trung Dung) is also one of the Four Books (四書) of Confucianism. It consists of 33 chapters attributed to Zisi (子思), the only grandson of Confucius, with interspersed notes by Zhu Xi. Zhu Xi's master, Cheng Yi, says, "Being without inclination to either side is called Zhong; admitting of no change is called Yong. By Zhong is denoted the correct course to be pursued by all under heaven; by Yong is denoted the fixed principle regulating all under heaven. This work contains the law of the mind, which was handed down from one to another, in the Confucian school, till Zisi, fearing lest in the course of time errors should arise about it, committed it to writing, and delivered it to Mencius. The book first speaks of one principle; it next spreads this out, and embraces all things; finally, it returns and gathers them all up under the one principle. Unroll it, and it fills the universe; roll it up, and it retires and lies hid in mysteriousness. The relish of it is inexhaustible. The whole of it is solid learning. When the skillful reader has explored it with delight till he has apprehended it, he may carry it into practice all his life, and will find that it cannot be exhausted." Scottish translator James Legge was a Hong Kong missionary, Nonconformist pastor of the English Union Church, and the first professor of Chinese studies at Oxford University. Cover: Queen Mother of the West Visits Confucius by cartoonist Robin Bougie (2025), released by him into the public domain.

Dr. Adam Francisco, author, “One God, Many Gods” One God, Many Gods The post Christianity and Other World Religions: Confucianism, Daoism, Shinto and Sikhism – Dr. Adam Francisco, 6/2/25 (1532, Encore) first appeared on Issues, Etc..

Mencius (c. 371–289 BC) was a prominent Confucian philosopher known as the “Second Sage” after Confucius. He emphasized the innate goodness of human nature, advocating for humane governance, moral cultivation, and the welfare of citizens. His teachings greatly influenced Confucianism and later Neo-Confucian thought.

Just hours after the death of Pope Francis on Easter Monday, we take a step back to examine the enduring role of religion in shaping global politics. As crises multiply and chaos spreads, a growing number of people, especially young adults, are turning back to faith. But what does this resurgence mean for international relations?We explore how religious structures—from the hierarchy of the Catholic Church to the decentralised force of Evangelicals—shape policy differently. We dive into the influence of Orthodox Christianity in Russia, Sunni and Shia Islam in the Middle East, and the unique roles played by Confucianism in China and even Buddhism on the global stage.From legitimising war and empire to underpinning human rights discourse, religion has always had a seat at the table of power. The question is—how will that seat be used now?This podcast is published with the help of RAIA NOW gUG but is an individual project between the Director of RAIA Dario Hasenstab and Balder Hageraats. If you would like to get in touch with us, write us an email at thewesternbubble@gmail.com.

An interview on the contrasting views of Mohists and Confucians on ethical duties and warfare.

Though, given my doomerism, I think the natsec framing of the AGI race is likely wrongheaded, let me accept the Dario/Leopold/Altman frame that AGI will be aligned to the national interest of a great power. These people seem to take as an axiom that a USG AGI will be better in some way than CCP AGI. Has anyone written justification for this assumption? I am neither an American citizen nor a Chinese citizen. What would it mean for an AGI to be aligned with "Democracy" or "Confucianism" or "Marxism with Chinese characteristics" or "the American constitution" Contingent on a world where such an entity exists and is compatible with my existence, what would my life be as a non-citizen in each system? Why should I expect USG AGI to be better than CCP AGI? --- First published: April 19th, 2025 Source: https://www.lesswrong.com/posts/MKS4tJqLWmRXgXzgY/why-should-i-assume-ccp-agi-is-worse-than-usg-agi-1 --- Narrated by TYPE III AUDIO.

We greatly appreciate you tuning into this podcast. If we can pray for you in anyway please email us at rayreynoldsrap@gmail.com. If you are interested in a deeper, richer study of the Bible please download the FREE study guides available for a limited time. We also encourage you to sign up for a FREE Bible course for a comprehensive study of the entire Bible.The ministry of Reynolds Rap is meant to bring a message of inspiration and encouragement. Our hope it will bless you to find your calling and inspire you to engage in your own distinctive and personal ministry.  Our goal is to help mentor, coach, and motivate you.  We will do this through sharing Scriptures, Bible studies, blogs, podcasts, and LIVE videos.  Our website has many tools to help you in your walk with God to maintain an authentic Christian life (www.rayreynoldsrap.com).This podcast is partially sponsored by Peachtree Press LLC (www.peachtreepress.org), Getting To Know Your Bible (www.gettingtoknowyourbible.com), the Summerdale Church of Christ (www.summerdalechurch.org), and the Reclaiming Hope Ministry (www.reclaiminghopeministry.com). Also we are excited to partner with Didasko Bible Institute to offer 8 certificates of study. Read more here: https://didaskobible.wixsite.com/instituteYou are loved.Ray Reynolds, PhD#backtotheBible #inspiration #encouragement #onpoint #ReynoldsRap #ReclaimingHope #RayReynolds #MistyReynolds #counseling #peachtreepress #inspire #encourage #positive #rayreynoldsrap #reclaiminghopeministry #bible #love #hope #didaskobibleinstitute #dailyBiblereading #WixBlog #authentic #Christian #positive #practical #community #God #Jesus #Facebook #Instagram #YouTube #Reddit #TikTok #WWJD #GTKYB #Christianity #faithful #religion #HolySpirit #summerdale #churchofchrist 

Mozi, a prominent Chinese philosopher during the Warring States period, founded Mohism, a school of thought emphasizing universal love, meritocracy, anti-war principles, and consequentialist ethics. He advocated for frugality, social welfare, and pragmatic governance guided by Heaven's will.

The Great Learning (Traditional Chinese: 大學, Simplified: 大学, Pinyin: Dàxué, Korean: 대학, Japanese: 大学, Vietnamese: Đại Học) is one of the Four Books (Great Learning, Doctrine of the Mean, Analects, Mencius) of Confucianism. The text consists of a short main text attributed to Confucius (孔子) and ten commentary chapters attributed to Zengzi (曾子) the disciple of Confucius. The translation also includes interspersed notes by the 12th-century philosopher Zhu Xi (朱熹). Zhu Xi's master Cheng Yi (程颐) says, "The Great Learning is a Book transmitted by the Confucian School, and forms the gate by which first learners enter into virtue. That we can now perceive the order in which the ancients pursued their learning is solely owing to the preservation of this work, the Analects and Mencius coming after it. Learners must commence their course with this, and then it may be hoped they will be kept from error."

We would love to pray for you! Please send us your request here:https://joniandfriends.org/contact-us/?department=Radio --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Confucius (c. 551–479 BCE), a renowned Chinese philosopher and teacher, founded Confucianism, emphasizing morality, family loyalty, social harmony, and virtuous governance. His teachings, compiled in the Analects, profoundly influenced Chinese culture, ethics, and education.

Laozi, a legendary Chinese philosopher and author of the Tao Te Ching, is regarded as the founder of Taoism. His teachings emphasize living in harmony with the Tao (the Way), advocating simplicity, humility, and wu wei (effortless action) for a balanced life.

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Expanding this book's sensitivity to the reinvention of traditions in modern politics, her next project will contextualise and historicise the political evolution of “Confucian patriarchy” in East Asia against two forms of binary essentialisation: the state's reinvention and the Orientalist imagination of Asian religions. The pilot research on this topic is published as “Double Decolonization: Bridging East Asia and Religious Studies in a Post-COVID World.” Another project, based on her own diasporic experience, will explore the religious role in the dynamics of “conservative minorities” in North America who align with right-wing politics despite historical experiences of racism and exclusion themselves. A brief survey of this topic is published as “On Sinophone Evangelical Conservatism and Trumpism.” She will also look at the intraminority solidarity among minorities of different racial and religious backgrounds, inspired by her pilot fieldwork in Canada with young Sinophone feminists who find solidarity and hope with Muslim, Indigenous, and Black communities and movements. By highlighting the intersections of religion, gender, and multiple imperialisms, she aims to broaden the scope of decolonial theory and offer new perspectives on the global power structures that shape contemporary religious and political identities. Works mentioned in the podcast: - (Forthcoming) “Sisters, Strangers, Friends: Queering the Political Discourse of Love.” Special issue: Feminist and Queer Critiques of Multiple Empires: The Case of Sinophone Asia, International Feminist Journal of Politics. - 2024 “Double Decolonization: Bridging East Asia and Religious Studies in a Post-Covid World.” Implicit Religion 25.3–4, pp. 399–415. 2024 Special issue on religion, identity, and social movements in Hong Kong, Journal of Asian Studies 83 (2). - 2021“Christianity and Sinophone Trumpism.” Reflexion 42, pp. 243–250. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What is the meaning of love in modern Chinese politics? Why has 愛 ai (love) been a crucial political discourse for secular nationalism for generations of political leaders as a powerful instrument to the present day? Religion, Secularism, and Love as a Political Discourse in Modern China (Amsterdam University Press, 2025) offers the first systematic examination of the ways in which the notion of love has been introduced, adapted, and engineered as a political discourse for the building and rebuilding of a secular modern nation, all the while appropriating Confucianism, Christianity, popular religion, ghost stories, political religion, and their religious affects. The insights of this exploration expand not only the discussion of the role of emotions in the project of Chinese modernity, but also the study of affective governance and religious nationalisms around the world today. Author Ting Guo is Assistant Professor of Cultural and Religious Studies, Chinese University of Hong Kong and book reviewer editor for the Journal of the American Academy of Religion. She co-hosts a podcast called 時差 in-betweenness. The episode is hosted by Ailin Zhou, PhD student in Film & Digital Media at University of California - Santa Cruz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Hi

In our final episode on classical Confucianism, our interview guest tells us about the surprising moral depth of the concept of "etiquette"

Episode 19 – Three Drinks in on Lunar Love, Confucianism, Socrates, 11.1, and a Meh Castle Show Notes  Welcome to Episode 19! – 8:04 A few words from me on the guiding principles of Solo Queue and why consistent publishing is not really one of them.  Sorry to miss the two episodes a month pattern on the very first month.  I am okay with that and hopefully you are as well.  Still hoping to get you 24 episodes this year.   And a big thank you to Snek of Vol'dun for the fantastic interview last month, the most downloaded episode in a first week of release!             “What have you done lately?” – 13:00 Anniversary Trivia Recap – 942 total levels and now 40 characters are level 70 or above Fix for losing in-game dialog audio Nelf Druid main finally in all epic gear and Circlet maxxed to 658 Kirin Tor questline is good story-telling Plunderstorm – I already bought out the vendor!   News – 45:37 SoD Phase 7 Cata Classic XP buff Anniversary Classic Phase 2 To Retail news, Turbulent Timeways trick Can search for characters in the select screen   11.1 News and Previews – 56:55 List of selected features coming in 11.1 at an unknown date, likely Feb. 25?   Love is in the Air and Lunar Festival – 1:11:25 New stuff in Love is in the Air and I encourage you to hit respect your elders, if for no other reason than achievements and a new mount for Lunar Festival, which traces its roots to Confucianist ideas honoring your ancestors and the Chinese celebration of Lunar New Year.   Drink #1 – 1:22:50 Moonglow, a special Lunar Festival drink to tide me over to the Drink of the Month   Drink #2 – 1:23:45 Yup, a second drink.  Must be big stuff afoot.  To steel the nerves for Raid of the Month, a Shadeskin Brandy from a dude named Slabchop.  “It burns like sin,” as they say in Revendreth.   Question of the Month – 1:25:33 What should the next playable race be? Sethrak, ogres, jinyu, hozen, valkyr, naga, or something else?   Raid of the Month:  Castle Nathria (Shadowlands) – 1:27:35 It has been four years and that means the raids of Shadowlands should be available to be soloed by mere mortals.  I tackle Castle Nathria for the first time, and of course, I do not remember all the story bits going into it.  #followerraids   Drink #3 – 1:40:06      All that raiding has me thirsty for a second Shadeskin Brandy.   Verdict on Castle Nathria – 1:40:29 The first raid of Shadowlands has no mount?  And it has large swaths of RP dialog and slow-walking NPCs?  And it took much longer than an hour?  And it yielded only 500 gold?  What do you think my recommendation is?   Main Topic:  Did You Hear What Denathar Said About Me and Fellow Podcasters Unite! – 1:47:17 A passing comment by Denathar on Azeroth United has me fired up to defend my honor and reputation as a podcaster!  My defense includes comparing myself to Socrates.  What ego?  What are you talking about?  https://en.wikipedia.org/wiki/The_Death_of_Socrates   Then I long for a tighter community of podcasters and celebrate the growing Solo Crew community, even though I tend to steer clear of groups and communities in WoW and life.  #wowpodcastersinBoston?   Outro – 1:59:23 Thanks to Blizzard and OGRE for audio, my lovely wife, and you for listening. Support the show at Patreon.com/SoloQueueWoW Thank you to patrons, Andrew, Righteous Bandy, ThatSkyGuy, Cyn, and Snek of Vol'dun!   Thanks to free patrons Max, Eddie, Bear, Jon, Friends of Wumpus, Sean, Lavie, Curro, Aronaar, Aedan, and Guardian Sandy! Subscribe to the podcast at your podcast feed of choice, Apple, Spotify, and all the rest.  Leave a 5-star rating and a review to help grow Solo Queue. You can contact me at soloqueuewow at gmail.com, Bluesky, Twitter, Facebook, Instagram, and Threads. “I will see you out there."

In East Asia, high marriage rates coexist with some of the world's lowest fertility rates. So, why are so few children born in these societies?  And  how is this related to the strongly embedded cultural and Confucianist influences?Professors Sunha Myong, Jungjae Park, and Junjian Yi investigate the cultural and socioeconomic factors shaping these trends. Using a mathematical model, the team explore how deeply rooted social norms – like unequal childcare and stigma against out-of-wedlock births – impact fertility decisions. Importantly, they examine how shifts in gender roles and government policies could hold the key to reversing declining birth rates.Read the original research: doi.org/10.1093/jeea/jvaa048

Breaking free from cause-and-effect and the formal ideas of Confucianism, Alan Watts describes mutual arising as the key idea of the Tao.Today's episode is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/alan and get on your way to being your best self.This time on Being in the Way, Alan Watts describes:Chinese philosophies of Taoism and ConfucianismOur roles in social life and Confucianism as the way for people involved in the worldTaoism as the way for those who do not prescribe to formal patternsHow the Taoist goes with nature rather than against natureIdeologies of God as a ruler or a lord versus the Taoist perspectiveExperiences in terms of their polar experience (loud vs. soft)Mutual arising as they key idea of the TaoMan as being within nature rather than dominating itHow Taoism gets rid of karma without challenging itThe Chinese philosophy of timeSensing the flow of the present and flow of the TaoThis series is brought to you by the Alan Watts Organization and Ram Dass' Love Serve Remember Foundation. Visit Alanwatts.org for full talks from Alan Watts.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A Major thank you to Brendan for sponsoring todays stream. In this stream I discuss the philosophy and teachings of Confucianism and discuss it from an Orthodox Christian perspective. Make sure to check it out and let me know what you think. God bless Donochat Me: https://dono.chat/dono/dph Join this channel to get access to perks: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join If you would like to support my work please become a website member! There are 3 different types of memberships to choose from! https://davidpatrickharry.com/register/ Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEterna... GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharry

Can classical Confucianism be redeemed from its reputation for rigidly hierarchical thinking when it comes to the relationship between men and women?

The ideal of Bushido, often translated as "The Way of the Warrior," represents a code of moral principles followed by samurai in feudal Japan. What are the core virtues of Bushido? Is the ideal of Bushido still applicable in contemporary times? In this episode, Danny and Randy discuss the ideal of Bushido. Thanks to listener Alex B. for this episode idea. Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com  Danny, Randy, and their good friend, Russell, created a new podcast, CodeNoobs, for anyone interested in tech and learning how to code. Listen to CodeNoobs now online, CodeNoobs-podcast, or wherever you get your podcasts.

This is the second episode in the trilogy of a lectures by Professor Sarah Paine of the Naval War College.In this second episode, Prof Paine dissects the ideas and economics behind Japanese imperialism before and during WWII. We get into the oil shortage which caused the war; the unique culture of honor and death; the surprisingly chaotic chain of command. This is followed by a Q&A with me.Huge thanks to Substack for hosting this event!Watch on YouTube. Listen on Apple Podcasts, Spotify, or any other podcast platform.SponsorToday's episode is brought to you by Scale AI. Scale partners with the U.S. government to fuel America's AI advantage through their data foundry. Scale recently introduced Defense Llama, Scale's latest solution available for military personnel. With Defense Llama, military personnel can harness the power of AI to plan military or intelligence operations and understand adversary vulnerabilities.If you're interested in learning more on how Scale powers frontier AI capabilities, go to scale.com/dwarkesh.Buy Sarah's Books!I highly, highly recommend both "The Wars for Asia, 1911–1949" and "The Japanese Empire: Grand Strategy from the Meiji Restoration to the Pacific War".Timestamps(0:00:00) - Lecture begins(0:06:58) - The code of the samurai(0:10:45) - Buddhism, Shinto, Confucianism(0:16:52) - Bushido as bad strategy(0:23:34) - Military theorists(0:33:42) - Strategic sins of omission(0:38:10) - Crippled logistics(0:40:58) - the Kwantung Army(0:43:31) - Inter-service communication(0:51:15) - Shattering Japanese morale(0:57:35) - Q&A begins(01:05:02) - Unusual brutality of WWII(01:11:30) - Embargo caused the war(01:16:48) - The liberation of China(01:22:02) - Could US have prevented war?(01:25:30) - Counterfactuals in history(01:27:46) - Japanese optimism(01:30:46) - Tech change and social change(01:38:22) - Hamming questions(01:44:31) - Do sanctions work?(01:50:07) - Backloaded mass death(01:54:09) - demilitarizing Japan(01:57:30) - Post-war alliances(02:03:46) - Inter-service rivalry Get full access to Dwarkesh Podcast at www.dwarkeshpatel.com/subscribe

Were Confucian ideas about Heaven, ritual, and fate driven by a religious attitude, or a naturalistic one?

Does the world feel like it's on the brink? Olaf Groth believes we've faced similar challenges before—and overcome them. In this episode, he explores why thoughtful policymaking, not hubris-driven innovation, holds the key to navigating our dysfunctional and fragile global systems. From politics and economics to technology, this conversation spans the US, China, Europe, Southeast Asia, and India, offering insights into a world in flux. #Endgame #GitaWirjawan #OlafGroth ----------------------- About Luminary: Olaf Groth is the founding CEO of advisory think tank Cambrian Futures. He serves as a professional faculty at UC Berkeley's Haas School of Business, adjunct professor of Practice at Hult IBS, and honorary adjunct professor at Universiti Teknologi Malaysia. Groth is the lead co-author of “The Great Remobilization: Strategies & Designs for a Smarter Global Future” (2023) and “Solomon's Code: Humanity in a World of Thinking Machines” (2018). About the Host: Gita Wirjawan is an Indonesian entrepreneur, educator, and Honorary Professor of Politics and International Relations at the School of Politics and International Relations, University of Nottingham. He is also a visiting scholar at The Shorenstein Asia-Pacific Research Center (APARC) at Stanford University (2022—2024) and a fellow at Harvard Kennedy School's Belfer Center for Science and International Affairs. ----------------------- Other episodes you might also like: Dr. Yasantha: AI vs AGI & Homo Sapien's Next Chapter Michael Levitt: Studied Physics, Masters Biology, Won Nobel in Chemistry Phillip Wong - America vs Everybody: Will The US Win The Chip Race? ----------------------- Explore and discuss this episode further: https://endgame.id/ ----------------------- Be our collaborator and partner: https://sgpp.me/contactus ----------------------- IN THIS EPISODE 01:28 - Personal background 05:58 - ‘The Great Remobilization' Book 09:32 - What makes Olaf so optimistic to tackle his ‘6Cs' 10:59 - Big questions in solving climate change 18:36 - “It's a shared catastrophe waiting to happen” 22:14 - Climate change and AI 24:31 - FLP-IT 28:33 - The bifurcation of AI development 32:14 - Why is Europe seemingly not catching up on AI 39:10 - Paradox of Internet 47:08 - Energy thirst of AI 49:36 - The Three Shifts 53:43 - Digital decoupling between the US and China 55:46 - India 58:26 - Open-source and close-source? 1:01:45 - Political influence on academics in the US 1:06:28 - Data irony 1:15:35 - Historical amnesia and cognitive immunity 1:18:07 - Industrial Revolution 4.0 x Society 5.0 1:24:58 - How to catch up in an AI world?

Dr. Adam Francisco, author, “One God, Many Gods” One God, Many Gods The post Christianity and Other World Religions: Confucianism, Daoism, Shinto and Sikhism – Dr. Adam Francisco, 12/9/24 (3442) first appeared on Issues, Etc..

In this episode of The Spiritual Rabbit Hole, Spiritual Mediums Nicole, Kristin, and Glenda take you on a journey through the interconnected philosophies of Taoism and Confucianism. These two ancient paths, born in China, offer unique yet complementary approaches to living a harmonious life. Confucianism focuses on respect, structure, and relationships, while Taoism embraces the flow of nature and effortless action. Together, they weave a beautiful balance between personal freedom and societal order. Join us as we share their histories, core beliefs, and practices, and explore how these timeless teachings continue to inspire and guide us today. To learn more about Nicole, Kristin, and Glenda and their spiritual community, visit the Soul on a Voyage website, ⁠soulonavoyage.com⁠. If you would like to schedule an appointment with Nicole Glosser, you may do so through her website, ⁠nicoleglosser.com⁠. To find out more about the services Kristin Daniels has to offer, visit her website ⁠balancewithKristin.com⁠. If you want to work with Glenda, email her at ⁠gsintuitivecalling@gmail.com⁠. References: Websites - https://education.nationalgeographic.org/resource/confucianism/# https://www.youtube.com/watch?v=U6hslRjGaww&t=22s

He died dissatisfied and relatively obscure in 479 BCE, but Confucius, thanks to his disciples, had an afterlife for the ages. Learn how Confucianism adapted, evolved and survived for more than 2,000 years in spite of mass executions of its adherents, having to compete with Buddhism and then Christianity, and having to win over an emperor who kept peeing in Confucian scholars' hats.Want to read the transcript? Urine luck! Click here to read it and see the reference list for this episode. Hosted on Acast. See acast.com/privacy for more information.

An interview about the "resonant cosmos" in early Confucianism, and the role played by music in linking sages to the universe.

On this episode of Chasing Leviathan, PJ and Dr. Joshua R. Brown discuss his book 'Aquinas and the Early Chinese Masters,' exploring the intersection of Chinese philosophy and Catholic theology. Brown shares his personal journey from Southern Baptist to Catholic theologian, and his influence by his Malaysian-Chinese wife. Their discussion delves into the philosophical dialogue between Thomism and Confucianism, and they discuss how these traditions are similar. The dialogue emphasizes the importance of understanding virtue in a broader context and encourages listeners to reflect on their own moral journeys. Make sure to check out Dr. Brown's book: Aquinas and the Early Chinese Masters: Chinese Philosophy and Catholic Theology

In this episode, CJ delves into the profound impact of social connections on our health and longevity. He explains how social bonds are not merely fulfilling but essential for a longer, healthier life. The episode explores scientific studies and ancient wisdom, from Aristotle to Confucianism, showing how cultures across the ages have valued social connections. CJ highlights how loneliness today rivals smoking in its health risks and offers practical steps to build meaningful relationships that foster well-being.Key Insights and TakeawaysLongevity and Relationships: Research shows that strong social connections can predict life expectancy more accurately than factors like exercise or diet. This aligns with ancient insights where societies, like the Greeks and Buddhists, emphasized community and mutual support.Evolution and Social Needs: Human evolution favors social bonds; isolation once meant a significant survival risk. Like wolves and elephants, humans thrive within social groups, with modern science linking social isolation to risks of heart disease, dementia, and mental health issues.Historical Perspectives on Community: Philosophies worldwide stress interconnectedness. Concepts like Ubuntu, Aristotle's "social animal," and Buddhist Sangha all underscore that our health, happiness, and even personal growth depend on community.Modern Risks of Loneliness: Loneliness today can impact mental and physical health severely, likened to smoking 15 cigarettes daily. Extended isolation can weaken social skills, decrease happiness, and shorten life expectancy.The Role of Laughter: Laughter serves as a "superpower" in social bonding, releasing feel-good hormones like dopamine and reducing stress. CJ notes that as people age, they laugh less, contributing to stress and isolation in adulthood.Practical Actions to Improve Social ConnectednessPractice Active Listening and Open Questions: Engaging others with thoughtful, open-ended questions (e.g., “What did you think about that?”) shows genuine interest and encourages deeper conversation, helping build rapport.Be Open and Approachable: Small gestures, like maintaining open body language, smiling, and making eye contact, can help make new social interactions feel more natural and welcoming.Start Small and Build Confidence: If meeting new people feels daunting, start by engaging in brief, friendly exchanges like smiling at a coworker or saying hello to a neighbor. These small interactions build confidence and help ease into larger social circles.Join Groups with Shared Interests: Clubs, teams, or online communities provide a natural setting for connection. They offer a low-pressure environment to meet others who share your passions, helping expand your social network.Stay Consistent in Friendships: Building and maintaining relationships require regular effort. Check in with friends, plan occasional get-togethers, or simply send a quick message to show you care, as consistency strengthens social bonds.This episode serves as a powerful reminder of how essential social connectedness is to our mental and physical health. Whether through family, friends, or even casual acquaintances, the connections we nurture can significantly impact our lives, contributing to our happiness, resilience, and longevity.

Momoko Uno is a doctor of integrative medicine in New York City. After many years of writing in the closet, she decided that if she could make it out of Australian hotel quarantine alive, she would take steps towards her dream of becoming a published author. At the moment of witnessing her mother's death and brushing up against her own mortality, she realized life is too short to live in fear. Throughout her stories, Momoko weaves in elements of healing from her work as a medical practitioner. Her own rich experience with shamanism, spiritual psychology and an upbringing steeped in Zen Buddhism and Anglicanism have added nuance to her world view.http://momokowrites.com/

******Support the channel****** Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuy PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao   ******Follow me on****** Website: https://www.thedissenter.net/ The Dissenter Goodreads list: https://shorturl.at/7BMoB Facebook: https://www.facebook.com/thedissenteryt/ Twitter: https://x.com/TheDissenterYT   This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/   Dr. Lance Grande is a Distinguished Service Curator Emeritus at the Field Museum. Dr. Grande's research covers many aspects of fossil and living fishes, including the early development of North American freshwater fish fauna. Over the last 30 years, he has led numerous field trips to collect fossils from Fossil Lake, a 52-million-year-old lake bed in Wyoming. He is the author of The Evolution of Religions: A History of Related Traditions.   In this episode, we focus on The Evolution of Religions. We start by talking about what we can learn about religion through an evolutionary perspective, what (organized) religion is, and whether humans are predisposed to religiosity. We explore how societies moved from supernaturalism to organized religion, and from polytheism to monotheism. We talk about the major branches of Indigenous Eastern and Indigenous Western organized religion, and we go through the major religions, including Hinduism, Buddhism, Taoism, and Confucianism; and then we look at the West, and talk about Greco-Roman polytheism, Judaism, Christianity, and Islam. Finally, we discuss current trends in religiosity and the future of humanity. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, ALEXANDER HUBBARD, BR, MASOUD ALIMOHAMMADI, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, ERIK ENGMAN, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, STARRY, MAURO JÚNIOR, 航 豊川, TONY BARRETT, BENJAMIN GELBART, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, AND TED FARRIS! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, NICK GOLDEN, AND CHRISTINE GLASS! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, ROSEY, AND GREGORY HASTINGS!

In Confucian Feminism: A Practical Ethic for Life (Bloomsbury, 2024), Li-Hsiang Lisa Rosenlee expands the theoretical horizons of feminism by using characteristic Confucian terms, methods, and concerns to interrogate the issue of gender oppression and liberation. With its theoretical roots in the Confucian textual tradition, this is the first re-imagining of Confucianism that enriches, and is enriched by, feminism. Incorporating distinctive Confucian conceptual tools such as ren (benevolent governance), xiao (filial care), you (friendship), li (ritual), and datong (great community), Rosenlee creates an ethic of care that is feminist and Confucian. At the same time she confronts the issue of gender inequity in Confucian thought. Her hybrid feminist theory not only broadens the range of feminist understandings of the roots of gender oppression, but opens up what we believe constitutes gender liberation for women transnationally and transculturally. Here is a practical ethic that uses Confucianism to navigate the contours of inequality in everyday life. Readers interested in the book referenced during our interview please check here: Beyond Individualism by Rupp. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Confucian Feminism: A Practical Ethic for Life (Bloomsbury, 2024), Li-Hsiang Lisa Rosenlee expands the theoretical horizons of feminism by using characteristic Confucian terms, methods, and concerns to interrogate the issue of gender oppression and liberation. With its theoretical roots in the Confucian textual tradition, this is the first re-imagining of Confucianism that enriches, and is enriched by, feminism. Incorporating distinctive Confucian conceptual tools such as ren (benevolent governance), xiao (filial care), you (friendship), li (ritual), and datong (great community), Rosenlee creates an ethic of care that is feminist and Confucian. At the same time she confronts the issue of gender inequity in Confucian thought. Her hybrid feminist theory not only broadens the range of feminist understandings of the roots of gender oppression, but opens up what we believe constitutes gender liberation for women transnationally and transculturally. Here is a practical ethic that uses Confucianism to navigate the contours of inequality in everyday life. Readers interested in the book referenced during our interview please check here: Beyond Individualism by Rupp. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Last time we spoke about the finale of the Northern Expedition, the reunification of China. In May the NRA advanced from the Yellow River bridgehead despite losing access to the Tianjin-Pukou railway, forcing a 60-mile march. General Chen Tiaoyuan captured Tehzhou on the 13th, as the NRA cleared northern Shandong. They then converged on Beijing, with Feng Yuxiang's 2nd Collective Army and Yan Xishan's 3rd Collective Army advancing from different directions. Yan Xishan fought the NPA, recapturing territories and capturing Nankou, which led to speculation he would enter Beijing first. Despite NPA counterattacks, the NRA forces continued their advance. By late May, the NRA's combined efforts and internal NPA issues led to a general retreat of the NPA forces. On June 6, Yan Xishan's troops entered Beijing. The NPA's Zhang Zuolin was assassinated by Japanese officers, leading to a power shift to his son Zhang Xueliang, who later aligned with Chiang Kai-Shek. By December 1928, China was unified under the KMT.   #118 The Chinese Civil War Draws First Blood Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So I said a few times during the northern expedition that I wanted to push aside the emerging Chinese civil war. Although we loosely covered a lot of the major events, this episode is going to try and narrow and focus it down. Now please note, up until this point I have to admit I had been using sources that were either skewed towards the Chinese nationalist views or were trying to be non biased. For some of these episodes I intentionally am using some CCP aligned sources, I will try my best to balance things out. Also a large part of this is going to be a retelling of the Shanghai Massacre, but more from the point of view of the CCP. All the way back in 1926, Chiang Kai-Shek had managed to seize power over the Kuomintang. He exerted control over the party and army as he unleashed the Northern Expedition. By November 9th Chiang Kai-Shek set up a new headquarters in Nanchang. Chiang Kai-Shek was determined to purge the party of communists and began to do so here. He began by recruiting a large number of right-wing Kuomintang members such as Dai Jitao and Wu Tiecheng. Dai Jitao was a member of the Kuomintang Central Executive Committee and had served as the Minister of the KMT's propaganda department. After the death of Sun Yat-Sen, Dai Jitao had actively promoted an anti-communist movement, drawing support from warlords, right wingers and those the CCP would describe as “imperialists”. In May of 1925 with the support of Chiang Kai-Shek, Dai Jitao began an anti-communist campaign in Shanghai. He ran two successful pamphlets loosely translated in English as "The Philosophical Foundation of Sun Yat-senism" and "National Revolution and the Chinese Kuomintang”. Both worked to promote the teachings of Confucius and Mencius while distorting Sun Yat-sen's thoughts. Dai Jitao was arguing that Sun Yat-Sen's ideology chiefly came from Confucianism instead of western philosophy and that in fact the man was a traditionalist. He twisted Sun Yat-Sen's three principles, castrating them of revolutionary content. All of this quickly became a "banner" for the Kuomintang right-winger to carry out anti-communist activities. After Chiang Kai-Shek arrived in Nanchang, he immediately invited him to go north to jointly plan the purge of the party and anti-communism. Wu Tiecheng joined Dai Jitao, he was the director of the Guangzhou Public security Bureau and a well known KMT right-winger. Prior to the Zhongshan ship incident, Wu Tiecheng stated he had suggested to Chiang Kai-Shek that they impose sanctions on the CCP. In his words “with the registration materials of the special household registration of our Public Security Bureau, we can immediately arrest a dozen of the main Communist Party members, and then use a ship to transport them to a small island near Zhongshan County , or send them to Shanghai. As for the minor members, they will be temporarily detained." Chiang Kai-Shek said "I will think about it first." After the Zhongshan incident, Chiang Kai-Shek pretended to dismiss him from his post, but specially invited him later to Nanchang and dispatched him to Japan as a liaison. Another large figure who was invited over was Huang Fu, who had served as the Minister of Foreign affairs and Education for the Beiyang Government and as its Prime Minister. When Chiang Kai-Shek came to Nanchang he wrote to Huang Fu twice inviting him to come south. On December 31st, Zhang Jingjiang and Chen Guofu were also invited to Nanchang. Zhang Jingjiang was a member of the KMT's Central Supervisory Committee. After the secondary Plenary session of the second central committee, he became chairman of it. He used his authority and colluded with Chen Guofu, the Minister of Organization to dissolve the Guangzhou Municipal Party committee, which at the time was being led by left winger KMT. They did this by placing confidants in various positions to steal power. Simultaneously, they suppressed worker and peasant movements in Guangdong, even dispatching gangsters to kill their leaders and burn down the provincial and Hong Kong strike committee HQ. All of these people gathered at Nanchang formed a anti-communist cabal backing Chiang Kai-Shek. In January of 1927 these men went up Mount Lushan to a famous hotel called Xianyan where they plotted. After several days of meetings, as my source argues, mostly based on the advice of Huang Fu, these following decisions were obtained. Number 1, they would enact a policy of separating from the USSR and purging the party of CCP. Number 2, the NRA must settle the southeast by forming an alliance with the gentry and merchant class there. Number 3 in their diplomatic efforts they had to abandon the USSR and ally themselves to Japan. Number 4, to increase their military power they had to unite with Feng Yuxiangs Guominjun and Yan Xishan.   Upon returning to Nanchang, Chiang Kai-Shek took action, first by attacking Borodin. He sent a telegram to Xu Qian, the chairman of the Wuhan joint conference, stating Borodin had insulted him in public at Wuhan and demanded he be removed from his advisory position. He also recomended expell Borodin back to the USSR. The source I am reading states Chiang Kai-Shek had two rationales for going after Borodin. "Chiang Kai-Shek felt that except for Borodin, the Kuomintang leaders in Wuhan were all politically incompetent. ... As long as Borodin was there, he could not gain a dominant position. Secondly, he was using Borodin like a scape goat to hide his real anti-Soviet purpose'. At this time Chiang Kai-Shek was being labeled a USSR stooge by the NPA and a Japanese stooge by the CCP. In response, Chiang Kai-Shek stated publicly "Our alliance with Russia was left by the Prime Minister. Although its representatives have been arrogant for a long time and oppressed our party leaders in many ways, I believe that this has nothing to do with the Soviet Union's spirit of treating us equally. No matter what their personal attitudes are, we will never change our relationship with the Soviet Union towards Japan. Why should we unite with the Soviet Union? It is because the Soviet Union can treat China equally. Since the Soviet Union has not given up treating us equally, how can we give up the policy of alliance with Russia. ... Not only Japan, but any country, if it can treat China equally, then we will treat them the same way as we treat the Soviet Union. It is not impossible to unite with them. We unite with the Soviet Union to seek freedom and equality for China. It is completely based on the meaning of treating our nation equally, so we must unite with the Soviet Union. If the Soviet Union does not treat us equally and oppresses us in the same way, we will also oppose them in the same way. I have said for a long time." In regards to the CCP Chiang Kai-Shek stated to his close confidants “When I was in Guangzhou, I was always paying attention to the actions of the CCP. I wanted to implement my proposal to overthrow the CCP in Guangzhou, however I did not do so. I was unable to do so because it could mean the end of the Kuomintang”. After the success of the Northern Expedition, Chiang Kai-Shek lamented to his confidants “although our army has won a great victory, I still worry the enemy is not at our front but at our rear. The CCP is causing much trouble within, we must make sure it does not split out party or even collapse our army. There are thorns everywhere”. Publically Chiang Kai-Shek stated "Now there is a rumor that I distrust and alienate my Communist comrades and have a tendency to oppose them. In fact, it cannot be said that I will not oppose the Communist Party. I has always supported the Communist Party... But that is to say, if the Communist Party becomes strong in the future and its members are arrogant and tyrannical, I will definitely correct them and punish them. ... Now many Communist Party members are actually oppressing the Kuomintang members, showing an overbearing attitude, and tend to exclude Kuomintang members, making Kuomintang members embarrassed. In this way, I can no longer treat Communist Party members with the same preferential treatment as before. If I still have the same attitude as before, then I am not in the position of a Kuomintang member, and I cannot be a Kuomintang member. Although I am not a Communist Party member, from a revolutionary perspective, I have to take some responsibility for the success or failure of the Communist Party! I am the leader of the Chinese revolution, not just the leader of the Kuomintang. The Communist Party is a part of the Chinese revolutionary forces. Therefore, if Communist Party members do something wrong or act tyrannically, I have the responsibility and power to intervene and punish them." As you can see, publicly Chiang Kai-Shek was always walking on eggshells when attacking the CCP. If you know the old boiling frog analogy, it's more or less like Chiang Kai-Shek gradually getting the public to attack the CCP. At the ceremony where Li Liejun was appointed chairman of Jiangxi, Chiang Kai-shek once again gave a speech, saying that communism was only a method of economic development, which might be applicable in some countries, but if China adopted communism, it would be a great harm and would only lead to the overthrow and revolution of China. In late January, Chiang Kai-Shek met with Momuro Keijiro, a representative sent by Japan's minister of Finance and Navy at Lushan. Chiang Kai-Shek explained to Keijiro that he understood the importance of the political and economic relationship between Manchuria and Japan. He understood the Japanese had spilt a lot of blood there during the Russo-Japanese War. He believed Manchuria required special consideration and hoped the Japanese would correctly evaluate the KMT's struggle to reunify China. Chiang Kai-Shek then met with the Japanese consul General in Jiujiang, Edo Sentaro, explaining he did not only intend to abolish the unequal treaties but would try to respect the existing conditions as much as possible, such as guaranteeing the recognition of foreign loans and repayments and respecting foreign owned enterprises.  After these meetings Chiang Kai-Shek met with representatives of the Imperial Japanese Military such as Nagami Masuki and Matsumuro Takayoshi. It was Dai Jitao who set up these meetings. Chiang Kai-Shek began the talks by making it clear the KMT would not work with the CCP and was willing to work with Japan to prevent the spread of Communism in China. Chiang Kai-Shek also met with the Japanese politician Yamamoto Jotario who would go on to say in Beijing that he believed the Generalissimo was an outstanding military leader. Needless to say, as my source would put it “Chiang Kai-Shek was closely colluding with Japanese imperialism”. He was also establishing contacts with the US. He dispatched Wang Zhengting to Shanghai to meet the American consul general there. Wang Zhengting told him the KMT had washed their hands of the communists and that there would be nor more incidents such as the one that befell Hankou. The American consul general in Guangzhou was likewise contacted through the finance minister of Guangdong, Kong Xiangxi. What the American consuls told their government was “if the powers want to drive the Soviets out of China, they should establish direct contact with Chiang Kai-Shek”. Chiang Kai-Shek also publicly expressed regret to numerous nations for incidents such as the one in Nanjing. He was gaining a reputation as being the only leader in China capable of restoring order amongst the chaos. Many of these foreign diplomats privately told Chiang Kai-Shek that if he wanted to really brush shoulders with them he had to purge the communists and soon. To truly purge the communists Chiang Kai-Shek reaches a deal with the bourgeoisie of Jiangsu and Zhejiang. They will support him economically if he helps suppress the worker movements in Shanghai. They fund Chiang Kai-Shek some 500,000 Yuan in early March, then on the 29th the Shanghai Commercial Federation pledges 5 million Yuan, with another 3 million on April 1st. Around this time Chiang Kai-Shek secretly send Wang Boling, the deputy commander of the 1st army; Yang Hu, chief of the special affairs department of the general HQ and Chen Qun the director of the political department of the eastern route army to Shanghai in disguise to meet Huang Jinrong. Huang Jinrong was a chief detective working in the French concession of Shanghai. He also happened to be one of the top three gangsters working under Du Yuesheng of the Green Gang. Huang Jinrong summoned Du Yuesheng and the other Green Gang leader Zhang Xiaolin, as they all discussed how to purge the communists. The Green Gang leaders seized the opportunity to help the KMT. They began monitoring the CCP, armed their gang members and began to attack anyone who was picketing. They formed the “China Progress Association”, which in reality was just Green Gang members. This association proceeded to attack the Shanghai General Labor Union, providing the perfect pretext for Chiang Kai-Shek to act.  On April 1st Wang Jingwei returns to Shanghai from aboard. By the 3rd Chiang Kai-Shek telegrams that Wang Jingwei is reinstated and holds secret talks with him. On the 8th Chiang Kai-Shek organizes a Shanghai Provisional Political Committee, stipulating it will decide all military, political and financial decisions and will replace the Shanghai special municipality provincial government that was established after the third Shanghai worker uprising. On the 9th he unleashes martial law prohibiting assemblies, strikes and marches, and established the Songhu Martial Law Command, with Bai Chongxi and Zhou Fengqi as the commander and deputy commander. Chiang Kai-Shek then takes his leave for Nanjing, leaving the job to Bai Chongxi who will supervise a coup in Shanghai. In a vain attempt Chen Duxiu tells the CCP to ease up on the Anti-Chiang Kai-Shek stuff. Then its announced to them that Chen Duxiu had managed to form a deal with Wang Jingwei. Chiang Kai-Shek send word from Nanjing to carry out the purge, in a very “execute order 66 fashion”.  April the 12th takes a wild turn in Shanghai. In the early morning a signal is raised over a warship anchored near the Gaochang temple. Hundreds of well armed Green Gang, Triads and some secret agents wearing blue shorts and white cloth  armbands with a black gongs on them, dispersed from the French concession in several cars. From 1 to 5am they attacked the picketing workers in Zhabei, Nanshi, Huxi, Wusong, Hongkou and other districts. The workers resisted immediately causing fierce street battles to break out. The 26th Army of the NRA, an old Sun Chuanfang unit that recently defected, came to forcibly confiscate guns while stating they were “mediating an internal strife amongst the workers”. Over 2700 armed workers in Shanghai were disarmed. More than 120 were killed with another 180 injured. The Shanghai General Labor Union club and all their associated pickets in the districts were occupied. Within the foreign concessions, foreign military and police forces arrested more than 1000 CCP members and workers who were immediately handed over to Chiang Kai-Shek's men. On the morning of the 13th, the workers from Shanghai's tobacco, silk factories, trams, municipal administration, postal services, sailors and various other industries went on strike. Over 200,000 workers took to the streets and the Shanghai General Labor Union held a mass rally in Qingyun Road Square in Zhabei with over 100,000 participants. They held a quick conference calling for resolutions. The first resolution was to hand over their weapons. Secondly those who destroyed their unions should be severely punished. Third the families of those killed needed to be compensated. Fourth protests should be made against the imperialists within the concessions. Fifth a telegram needed to be sent to the central government, then whole nation and world to demand assistance. Lastly the military authorities should be responsible for protecting the Shanghai trade unions. After the conference, the masses marched upon the headquarters of the 2nd division of the 26th army along Baoshan road to petition for the release of their comrades and for their weapons to be returned to them. They marched for a kilometer and upon reaching the Sandeli area of Baoshan road, soldiers of the 2nd division rushed out and opened fire upon them killing more than 100 on the spot. It was said Baoshan road was flooded with blood. That afternoon Chiang Kai-Sheks forces occupied the Shanghai General Labor Union and General Command of the Shanghai workers. They closed down and disbanded numerous revolutionary organizations and carried out searches and murders. Within 3 days after the Shanghai incident, more than 300 Shanghai CCP members were killed, another 500 were arrested and 5000 went “missing”. Like I said in the previous podcast on this very subject, I will leave it to you as to what missing meant. On the 15th of april the Kuomintang in Guangzhou launched their own coup. On that day more than 2000 CCP members and their supporters were arrested, 200 trade unions were closed. This all would b followed by similar activities in Jiangsu, Zhejiang, Anhui, Fujian and Guangxi where CCP members were purged. The NPA in the north would likewise crack down on communists. Li Dazhao had been placed on the Beiyang governments list of most wanted back in 1926 following the March 18th massacre. Since then he was hiding in the Soviet Embassy in Beijing, continuing to lead political maneuvers against the warlords. When the first united front collapsed as a result of Chiang Kai-Sheks purges, Zhang Zuolin ordered troops to raid the Soviet embassy. Li Dazhao, his wife and daughter were all arrested. Among 19 other communists, Li Dazhao was executed on April 28th of 1927 by strangulation. One of the behemoths who ushered in the New Culture Movement and was a founder of the CCP had become one of its greatest martyrs. The first united front was no more and in response to this the CCP declared "Chiang Kai-shek has become an open enemy of the national revolution, a tool of imperialism, and the culprit of the white terror of massacring workers, peasants and revolutionary masses”. This was followed by a call to mobilize, unite and form a solid front to fight the warlords and KMT. In May of 1927 the Communist International issued “the May Emergency Directive” to the CCP. (1) Without land revolution, victory is impossible; without land revolution, the Kuomintang Central Committee will become a pitiful plaything in the hands of unreliable generals. Excessive behavior must be opposed, but not by the army, but through the peasant associations. (2) It is necessary to make concessions to artisans, merchants and small landowners, and to unite with these strata. Only the land of large and medium-sized landowners should be confiscated; the land of officers and soldiers should not be touched. (3) Some old leaders of the KMT Central Committee will waver and compromise. We should recruit more new leaders of workers and peasants from below to join the KMT Central Committee and renew the KMT's upper echelons. (4) Mobilize 20,000 Communist Party members and 50,000 revolutionary workers and peasants in Hunan and Hubei to form several new armies and build our own reliable army. (5) A revolutionary military tribunal headed by prominent Kuomintang and non-Communists should be established to punish those officers who persecute workers and peasants.  Wang Jingwei obtained this document from Luo Yi, the representative of the Communist International. The high-ranking officials of the Kuomintang believed that this was the Communist International's armed seizure of power and they were determined to purge the party. Thus began the Wuhan-Nanjing war. However as we saw, Wang Jingwei would perform his own purge of the communists on May 21st as he found out the Soviets were pushing the CCP to seize control over his regime. In order to resist the KMT's massacres, or as the CCP put it “the white terror”, the CCP Central Committee reorganized itself on July 12th of 1927. Chen Duxiu and other early CCP leaders who had insisted on compromising with the KMT were dismissed from their posts and labeled right-wing capitulationists. The CCP formed an alliance with left wing KMT members forming a quasi second front where they planned an armed uprising in Nanchang hoping it would spark a large peasant uprising. They were led by He Long and Zhou Enlai. He Long a ethnic Tujia and Hunanese native was born to a poor peasant family. He received no formal education and worked as a cowherder during his youth. When he was 20 he killed a local Qing tax assessor who had killed his uncle for defaulting on his taxes. From this point he fled and became an outlaw, apparently his signature weapon was a butcher knife. In 1918 he raised a volunteer revolutionary army aligned with an emerging Hunanese warlord. By 1920 he joined the NRA and began brushing shoulders with CCP members. During the northern expedition he commanded the 1st division, 9th corps and served under Zhang Fakui. By late 1926 he joined the CCP. When the first united front collapsed he joined up with the CCP and took command of the 20th corps, 1st column of the Red Army. Zhou Enlai was born in Huai'an of Jiangsu in 1898. He was born to a scholarly family, many of them officials, but like many during the late 19th century in China suffered tremendously. Zhou Enlai was adopted by his fathers youngest brother Zhou Yigan who was also ill with tuberculosis. The adoption was more of a way to cover Zhou Yigans lack of an heir. Zhou Yigan died soon after and Zhou Enlai was raised by his widow Chen. He received a traditional literacy education. Zhou Enlai's biological mother died when he was 9 and Chen when he was 10. He then fell into the care of his uncle Zho Yigeng in Fengtian. Zhou Enlai continued his education at Nankai Middle School who were adopting an educational model used at the Philipps academy in the US. Zhou Enlai excelled at debate, acting, drama the sort of skill sets needed for public service. Like many students of his day he went to Japan in 1917 for further studies. He tried to learn Japanese to enter Japanese schools but failed to do so. He also faced a lot of racism in Japan, prompting him to become quite anti japanese. While in Japan he became very interested in news about the Russian Revolution. This led him to read works from Chen Duxiu.  In 1919 he returned to Tianjin where it is said he led student protests during the May Fourth movement, though a lot of modern scholars don't believe he did. Zhou Enlai then became a university student at Nankai and an activist. He led the Awakening Society and would find himself arrested. During this time he became familiar with Li Dazhao and Chen Duxiu. Then in 1920 he went to study in Marseille. In 1921 he joined a Chinese Communist Cell while in Paris. By 1922 he helped found a European branch of the CCP. When the first United Front began he joined the KMT and in 1924 was summoned back to China. He joined the Political department of the Whampoa military academy. He was made Whampoa's chief political officer, but he also took the post as secretary of the CCP of Guangdong, Guangxi and served as a Major-General. Soon he became the secretary of the CCP's Guangdong Provincial committee. In 1925 he got his first taste of military command against Chen Jiongming, accompanying the Whampoa cadets as a political officer. When Chen Jiongming regrouped and attacked Guangzhou again that year, Chiang Kai-Shek personally appointed Zhou Enlai as director of the 1st corps political department. Soon after he was appointed a KMT party representative as chief commissar of the 1st corps. With the newfound position he began appointing communists as commissars in 4 out of the 5 corps divisions. However his work at Whampoa came to an end during the Zhongshan Warship incident as Chiang Kai-Shek began purging communists from high ranking positions. Whampoa was a significant part of his career providing him with skills and a network. Until the first united fronts collapse he worked to form numerous armed CPP groups. He was sent to Shanghai where he was part of the effort to stage an uprising there. During the massacre he was arrested and nearly killed if not for the work of Zhao Shu, a representative of the 26th army who released him. From there he fled to Hankou where he participated in the CCP's 5th national congress. When Wang Jingwei unleashed his purge, Zhou Enlai went into hiding. When the CCP called for an uprising in Nanchang, Zhou Enlai as a CCP secretary was in a unique position to lead it. The CCP designated Zhou Enlai, Li Lisan, Yun Daiying and Peng Pai to form a Front Committee. The troops available to them were the 24th and 10th divisions of the 11th army of the 2nd front army, the entire 20th army, 73rd and 75th regiment of the 25th division of the 4th army and part of the officer training corps of the 3rd army of the 5th front army led by Zhu De. He Long was the commander in chief of the 2nd front army, Ye Ting was his deputy and acting front line commander. Zhou Enlai was the chief of staff with Liu Bocheng as director of the political directorate. At this time, the main force of the 3rd Army of the 5th Front Army of the Kuomintang Wuhan Government was located in Zhangshu, Ji'an; the main force of the 9th Army was located in Jinxian and Linchuan; and the main force of the 6th Army was advancing to Nanchang via Pingxiang; the rest of the 2md Front Army was located in Jiujiang; only the 5th Front Army Guard Regiment and parts of the 3rd, 6th, and 9th Armies, totaling more than 3,000 people, were stationed in Nanchang and its suburbs. The CCP Front Committee decided to launch an uprising on August 1 before the arrival of reinforcements. At 2:00am on August 1st the Nanchang uprising began. The 1st and 2nd division of the 20th army launched attacks against the defenders of the Old Fantai Yamen, Dashiyuan street and the  Niuxing railway station. Meanwhile the 24th division of the 11th army attacked the Songbaixiang catholic church, Xinyingfang and Baihuazhou. The bloody battle lasted until dawn inflicting 3000 casualties and capturing more than 5000 small arms of various types, 700,000 rounds of ammunition and a few cannons. During the afternoon the 73rd regiment of the 25th division station at Mahuiling, 3 battalions of the 75th regiment and a machine gun company of the 74th regiment led by Nie Rongzhen and Zhou Shidi revolted and came to Nanchang by the 2nd of august.  For the moment it seemed the CCP had achieved a grand success at Nanchang. The CCP then began proclaiming Chiang Kai-Shek and Wang Jingwei had betrayed the revolution and that of Sun Yat-Sens three principles by choosing to side with the imperialists and warlords. Meanwhile the CCP aligned military units began to gather in Nanchang requiring a reorganization. It was decided the uprising army would continue to use the designation of 2nd front army of the NRA with He Long serving as its commander in chief and Ye Ting as his deputy. Ye Ting would also command the 11th army consisting of the 24th, 25th and 10th divisions, Nie Rongzhen would be his CCP party representative; He Long would command the 20th Army consisting of the 1st and 2nd divisions with Liao Qianwu as his CCP party representative. Zhou Enlai with Zhu De as his deputy would lead the 9th army with Zhu Kejing as his CCP party representative. Altogether they were 20,000 strong and now very well armed. There was to be a great celebration, it seemed this was the grand moment the CCP would take the center stage. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Chinese Civil War had officially just begun. Chiang Kai-Shek and Wang Jingwei purged their respective regimes of communists unleashing a white terror. In a scramble to survive the CCP reorganized itself and sought revenge with their first target being Nanchang. From here until 1949, the CCP and KMT would fight for the future of China.  

In this episode, the guys dive into the rich cultural and philosophical background of the East.  They explore the Black Myth: Wukong video game and its connections to the legendary Journey to the West, discuss the four great Daoist-Buddhist works, and take a detour into pop culture with the Dragon Ball series. They also ponder the Stoned Ape Theory's influence on human evolution, and reflect on the wisdom of Confucianism.

For Christians, the Bible is a book inspired by God. But it has been received by different cultures and language groups in (sometimes) radically different ways.  Following Jesus's departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture.  It was spread by merchants, missionaries, and colonizers Asia, Africa, and to the Americas. Local communities adapted the "alien" book through a blend of cultural integration and reinterpretation. For instance, 20th-century Chinese theologians described similarities between Confucianism and biblical texts, while Native Americans placed themselves directly into biblical narratives—a group of 18th-century Mohican converts renamed themselves Abraham, Isaac, and Jacob, proclaiming themselves "patriarchs of a new nation of believers."Today's guest is Bruce Gordon, author of “The Bible: A Global History.” We discuss the story of the Bible's journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers' different needs. The people who received it interpreted it in radically different ways, from desert monasteries and Chinese house churches, Byzantine cathedrals and Guatemalan villages.

His name is now a term that means traitor. That's because after two decades of working for the Norwegian government in various roles, he collaborated with Hitler and the Nazi party, welcomed the German occupation of his country. Research: “Biddle Tells Quisling His Power Wanes.” The Herald Press. April 1, 1943. https://www.newspapers.com/image/363504037/?match=1&terms=vidkun%20quisling Boszhardt, Alianna. “The Making of a Norwegian Traitor, Part one of four.” The Norwegian American. March 20, 2018. https://www.norwegianamerican.com/the-making-of-a-norwegian-traitor/ Boszhardt, Alianna. “The Making of a Norwegian Traitor, Part two of four.” The Norwegian American. April 3, 2018. https://www.norwegianamerican.com/the-making-of-a-norwegian-traitor-2/ Boszhardt, Alianna. “The Making of a Norwegian Traitor, Part three of four.” The Norwegian American. April 17, 2018. https://www.norwegianamerican.com/the-making-of-a-norwegian-traitor-3/ Boszhardt, Alianna. “The Making of a Norwegian Traitor, Part four of four.” The Norwegian American. May 1, 2018. https://www.norwegianamerican.com/the-making-of-a-norwegian-traitor-4/ Britannica, The Editors of Encyclopaedia. "Vidkun Quisling". Encyclopedia Britannica, 14 Jul. 2024, https://www.britannica.com/biography/Vidkun-Abraham-Lauritz-Jonsson-Quisling Dahl, Hans Fredrik, and Anne-Marie Stanton-Ife, translator. “Quisling: A Study in Treachery.” Cambridge University Press. 1999. Groot, J.J.M. de. “Religion in China: Universism, a key to the study of Taoism and Confucianism.” New York. Putnam. 1912. https://archive.org/details/religioninchina00groouoft/page/n13/mode/2up Hope, Michael. “Whitewashing a Puppet.” The Bolton News. April 15, 1965. https://www.newspapers.com/image/1052599254/?match=1&terms=quisling Hoyt, Harlowe R. “Gave Treason Another Name.” The Plain Dealer. October 13, 1945. https://www.newspapers.com/image/1059633943/?match=1&terms=vidkun%20quisling Jewish Doctor Testifies Today at Quisling Trial.” Macon Chronicle-Herald. Aug. 23, 1945. https://www.newspapers.com/image/81226988/?match=1&terms=quisling%20trial “Judge Irked by Quisling During Trial.” The Salem News. Aug. 21, 1945. https://www.newspapers.com/image/84879107/?match=1&terms=quisling%20trial LoBello, Nina. “Mrs. Traitor's House.” The Courier-Journal. July 6, 1965. https://www.newspapers.com/image/109140240/?match=1&terms=quisling “Praise for Quisling Called False History.” Ottowa Citizen. July 10, 1965. https://www.newspapers.com/image/459202980/?match=1&terms=quisling%20trial “Quisling Denies Having Norwegian Leader Murdered.” Belleville Daily Advocate. Aug. 22, 1945. https://www.newspapers.com/image/768360537/?match=1&terms=quisling%20trial “Quisling Grows Hysterical; Letters Tell of Treachery.” The Sentinel of Winston-Salem. August 22, 1945. https://www.newspapers.com/image/933856899/?match=1&terms=quisling%20trial “Quisling Hysterical at Trial for Treason.” Globe-Gazette. Aug, 22, 1945. https://www.newspapers.com/image/391322402/?match=1&terms=quisling%20trial “Quisling Is as Quisling Does.” Winnipeg Tribune. May 14, 1940. https://www.newspapers.com/image/37529988/?match=1&terms=%22Quisling%20is%20as%20Quisling%20Does%22 “Quisling Sobs Denial of Murder Charge.” St. Cloud Times. Aug. 22, 1945. https://www.newspapers.com/image/222063849/ Quisling's Trial Begins; State Charges Treason.” The Dayton Herald. Aug. 20, 1945. https://www.newspapers.com/image/392367670/?match=1&terms=quisling%20trial “Read German Document at Quisling Trial.” The Bee. August 21, 1945. https://www.newspapers.com/image/962372254/?match=1&terms=quisling%20trial Ueland, Brenda. “Brenda Ueland Sees Ruge, Norway's Hero, at Trial of Quisling.” Minneapolis Daily Times. Aug. 29. https://www.newspapers.com/image/813998739/?match=1&terms=quisling%20trial “Vidkun Quisling.” Holocaust Encyclopedia. United States Holocaust Memorial Museum. https://encyclopedia.ushmm.org/content/en/article/vidkun-quisling-1 See omnystudio.com/listener for privacy information.