Podcasts about Eastern European Jewry

For centuries, Russia was home to the largest Jewish community in the world. But why did Jews choose to move to a country that never wanted them? Understanding this complex history is at the heart of Jewish Modern history.  And was Kiev or Moscow the capital of the Empire.   Chapters 00:00 Political Intrigue 11:01 The History of Russian Jewry 25:48 Catherine the Great's Reign and Jewish Policies 27:41 The Transformation of the Russian Empire 30:00 The Jewish Population in Eastern Europe 34:21 The Impact of Russian Rule on Jewish Life 37:22 Resistance and Rebellion in Poland 40:01 Diverging Paths: Prussian and Galician Jews 42:11 The Russian Government's Approach to Jews 45:05 The Long Nightmare of Russian Governance 50:28 Reactions from Jewish Leaders 54:00 The Legacy of Eastern European Jewry

When the Great War began, the Russian Empire was home to more than five million Jews, the most densely settled Jewish population anywhere in the world. Thirty years later, only remnants of this civilization remained. The years of war from 1914 to 1918 launched the forces that scattered and destroyed Eastern European Jewry and transformed it in ways that were second only to the Holocaust in their magnitude. Yet little has been written about the experience of Russia's Jews during this time.  A Nation of Refugees: Russia's Jews in World War I (Oxford UP, 2024) uncovers this untold history by revealing the stories of how Jewish civilians experienced the war and its violent epicenter on the Eastern Front. It presents a history of rupture and dispersion at a human level, with accounts of individuals who struggled to survive and the activists who worked to aid them. The stories in this book are drawn from hundreds of documents held in previously inaccessible archives, the Russian and Yiddish press, and the personal accounts of refugees, relief workers, writers, artists, and political leaders. This is a history of the first state violence and military aggression directed at Jewish civilians anywhere in modern Europe. It is a history of refugees, so numerous and scattered across Russia that they represented the fate of the Jewish nation itself. And it is a history of how Russia's Jews formed the largest and most influential humanitarian campaign in their history, and of their leaders and institutions that endured long past the years of war and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

When the Great War began, the Russian Empire was home to more than five million Jews, the most densely settled Jewish population anywhere in the world. Thirty years later, only remnants of this civilization remained. The years of war from 1914 to 1918 launched the forces that scattered and destroyed Eastern European Jewry and transformed it in ways that were second only to the Holocaust in their magnitude. Yet little has been written about the experience of Russia's Jews during this time.  A Nation of Refugees: Russia's Jews in World War I (Oxford UP, 2024) uncovers this untold history by revealing the stories of how Jewish civilians experienced the war and its violent epicenter on the Eastern Front. It presents a history of rupture and dispersion at a human level, with accounts of individuals who struggled to survive and the activists who worked to aid them. The stories in this book are drawn from hundreds of documents held in previously inaccessible archives, the Russian and Yiddish press, and the personal accounts of refugees, relief workers, writers, artists, and political leaders. This is a history of the first state violence and military aggression directed at Jewish civilians anywhere in modern Europe. It is a history of refugees, so numerous and scattered across Russia that they represented the fate of the Jewish nation itself. And it is a history of how Russia's Jews formed the largest and most influential humanitarian campaign in their history, and of their leaders and institutions that endured long past the years of war and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

When the Great War began, the Russian Empire was home to more than five million Jews, the most densely settled Jewish population anywhere in the world. Thirty years later, only remnants of this civilization remained. The years of war from 1914 to 1918 launched the forces that scattered and destroyed Eastern European Jewry and transformed it in ways that were second only to the Holocaust in their magnitude. Yet little has been written about the experience of Russia's Jews during this time.  A Nation of Refugees: Russia's Jews in World War I (Oxford UP, 2024) uncovers this untold history by revealing the stories of how Jewish civilians experienced the war and its violent epicenter on the Eastern Front. It presents a history of rupture and dispersion at a human level, with accounts of individuals who struggled to survive and the activists who worked to aid them. The stories in this book are drawn from hundreds of documents held in previously inaccessible archives, the Russian and Yiddish press, and the personal accounts of refugees, relief workers, writers, artists, and political leaders. This is a history of the first state violence and military aggression directed at Jewish civilians anywhere in modern Europe. It is a history of refugees, so numerous and scattered across Russia that they represented the fate of the Jewish nation itself. And it is a history of how Russia's Jews formed the largest and most influential humanitarian campaign in their history, and of their leaders and institutions that endured long past the years of war and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

When the Great War began, the Russian Empire was home to more than five million Jews, the most densely settled Jewish population anywhere in the world. Thirty years later, only remnants of this civilization remained. The years of war from 1914 to 1918 launched the forces that scattered and destroyed Eastern European Jewry and transformed it in ways that were second only to the Holocaust in their magnitude. Yet little has been written about the experience of Russia's Jews during this time.  A Nation of Refugees: Russia's Jews in World War I (Oxford UP, 2024) uncovers this untold history by revealing the stories of how Jewish civilians experienced the war and its violent epicenter on the Eastern Front. It presents a history of rupture and dispersion at a human level, with accounts of individuals who struggled to survive and the activists who worked to aid them. The stories in this book are drawn from hundreds of documents held in previously inaccessible archives, the Russian and Yiddish press, and the personal accounts of refugees, relief workers, writers, artists, and political leaders. This is a history of the first state violence and military aggression directed at Jewish civilians anywhere in modern Europe. It is a history of refugees, so numerous and scattered across Russia that they represented the fate of the Jewish nation itself. And it is a history of how Russia's Jews formed the largest and most influential humanitarian campaign in their history, and of their leaders and institutions that endured long past the years of war and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

When the Great War began, the Russian Empire was home to more than five million Jews, the most densely settled Jewish population anywhere in the world. Thirty years later, only remnants of this civilization remained. The years of war from 1914 to 1918 launched the forces that scattered and destroyed Eastern European Jewry and transformed it in ways that were second only to the Holocaust in their magnitude. Yet little has been written about the experience of Russia's Jews during this time.  A Nation of Refugees: Russia's Jews in World War I (Oxford UP, 2024) uncovers this untold history by revealing the stories of how Jewish civilians experienced the war and its violent epicenter on the Eastern Front. It presents a history of rupture and dispersion at a human level, with accounts of individuals who struggled to survive and the activists who worked to aid them. The stories in this book are drawn from hundreds of documents held in previously inaccessible archives, the Russian and Yiddish press, and the personal accounts of refugees, relief workers, writers, artists, and political leaders. This is a history of the first state violence and military aggression directed at Jewish civilians anywhere in modern Europe. It is a history of refugees, so numerous and scattered across Russia that they represented the fate of the Jewish nation itself. And it is a history of how Russia's Jews formed the largest and most influential humanitarian campaign in their history, and of their leaders and institutions that endured long past the years of war and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

When the Great War began, the Russian Empire was home to more than five million Jews, the most densely settled Jewish population anywhere in the world. Thirty years later, only remnants of this civilization remained. The years of war from 1914 to 1918 launched the forces that scattered and destroyed Eastern European Jewry and transformed it in ways that were second only to the Holocaust in their magnitude. Yet little has been written about the experience of Russia's Jews during this time.  A Nation of Refugees: Russia's Jews in World War I (Oxford UP, 2024) uncovers this untold history by revealing the stories of how Jewish civilians experienced the war and its violent epicenter on the Eastern Front. It presents a history of rupture and dispersion at a human level, with accounts of individuals who struggled to survive and the activists who worked to aid them. The stories in this book are drawn from hundreds of documents held in previously inaccessible archives, the Russian and Yiddish press, and the personal accounts of refugees, relief workers, writers, artists, and political leaders. This is a history of the first state violence and military aggression directed at Jewish civilians anywhere in modern Europe. It is a history of refugees, so numerous and scattered across Russia that they represented the fate of the Jewish nation itself. And it is a history of how Russia's Jews formed the largest and most influential humanitarian campaign in their history, and of their leaders and institutions that endured long past the years of war and revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

How such massacres were commemorated in the liturgy of Eastern European Jewry

One of the worst tragedies that befell our people was the ant-Jewish pogroms during the Khmelnytsky uprising in Poland and Ukraine in 1648-1649. The Khmelnitsky Pogroms, known to Jews as Gzayrois Tach Vetat decimated Jewish communities across Eastern Europe and was one of the most cataclysmic events in the history of Eastern European Jewry. Learn the story of this horrific tragedy and understand its impact on Jews until today. --- Support this podcast: https://podcasters.spotify.com/pod/show/zalman-gordon/support

Robert Markowitz was a nice Jewish boy just trying to do what he thought he was supposed to, building on the legacy of his immigrant grandfather to rise to fulfill his mother's dream of becoming a lawyer. But, like many of us who do things ultimately for others, he discovered it made him absolutely miserable. So, he swung the pendulum all the way from being a super-serious lawyer to becoming a literal clown. He says that started a thaw that allowed him to “feel” again, and resurrected his inner child. Despite thinking he “wasn't that Jewish," he says in the end, it was Jewish themes that interest him, like redemption, or “teshuva,” which means to “return.” His own journey of teshuva allowed Robert to rediscover how to seek and spread joy. He became a children's musician and then a writer, and has a novel about a lawyer who left lawyering to save his soul, called…."Clown Shoes” of course. What else?Glossary: Shyster: often defined simply as meaning an unscrupulous scam artist or unprofessional lawyer, the term is generally used as–and therefore has taken on the meaning of–an antisemitic slur or coded reference to the stereotype of the “greedy Jew.” It's often also associated with Shakespeare's deeply anti-Semitic character of Shylock.Teshuva: Literally meaning “return”, it is often used to mean “redemption” or “repentance,” in the sense of “returning” to the goodness or Godliness innate to us all. Ner Tamid: Meaning “eternal light,” it is a literal light that is kept lit at all times in front of the ark, where Torah scrolls are kept, and is also a symbol of the eternal presence of God. Shtetl: Yiddish for “little town,” the term refers to Ashkenazi Jewish enclaves primarily in Russia and Poland, and in fact housed many Gentiles as well as Jews. They were market towns with synagogues, churches and merchants, and were ultimately destroyed when the Holocaust wiped out most of Eastern European Jewry. More on the Jewish lawyer trope and other “positive stereotypes”: https://www.youtube.com/watch?v=vVO6lErmy84&ab_channel=KatzCenterforAdvancedJudaicStudieshttps://jeffreykass.medium.com/jews-are-the-best-lawyers-50d33738249ehttps://www.heyalma.com/rapping-jewish-lawyers-history/ https://www.nytimes.com/1998/11/21/books/even-good-stereotypes-can-be-bad-myriad-subjects-with-common-thread-images-we.html https://www.jta.org/2019/02/19/ideas/an-idiots-guide-to-anti-semitic-tropes-2 More on the term “antisemitic” and “anti-Semitic”:https://www.adl.org/spelling-antisemitism-vs-anti-semitism https://www.jewishvirtuallibrary.org/anti-semitism-or-antisemitism Support the showLike the show? Support it! Or don't, that's cool too. Just glad you're here! https://www.buzzsprout.com/2196108/supporters/new

Jewish population growth has fluctuated over the millennia. Unique circumstances of Jewish history have impacted Jewish demographics in a variety of ways, often adversely affecting Jewish growth through the ages. This episode will attempt to explore some basic elements of Jewish demographics, fluctuations as well as salient features, and examine the numbers and their significance. The great Jewish demographic story of the Modern Era is the population explosion of Eastern European Jewry in the 19th century, with the tragic and sudden demographic contraction as a result of the Holocaust.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:  PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com

In this episode we look at the well known statement that Chassidus had better response to Haskala than Hisnagdus. How many factors were there in Czarist Russia that contributed to a toxic sociological atmosphere? How do we understand the effects of the cultural milieu of Eastern European Jewry on basic levels of observance in the nineteenth century?  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. We are currently learning MISHLEY Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

One of the architects or American Orthodoxy and perhaps the greatest Orthodox rabbinical leader in that country of the 20th century, Rav Eliezer Silver (1886-1968) had a decisive impact on Jewish life. Through his communal rabbinical leadership, his national leadership on the American scene, through the organizations which he spearheaded and ran for decades, and of course his myriad efforts on behalf of Eastern European Jewry. Having studied under Rav Chaim Ozer Grodzinski in Vilna, Rav Yosef Rosen the Rogatchover in Dvinsk and Rav Chaim Brisker in Brisk, he then immigrated to the United States at the peak of the great immigration in 1907. He'd later be president of the Agudas Harabbonim, founder of Ezras Torah, founder of Agudath Israel of America, founder and president of Vaad Hatzalah and a constant man of action for almost every Jewish, educational and rescue undertaking during his long career.   Sponsored by: With the New York City election day today June 22, 2021, it's time to drop the excuses and VOTE.  When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It's simple: If you're not voting, you don't have a voice.   Make sure you vote on June 22!  Have questions or need help with your voter plan? Call or email the Orthodox Union's Teach NYS at (646) 459-5162 or email frandm@teachcoalition.org. When you vote, elected officials take note.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/   Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com

In this episode we look at the effects of the Vilna and Brody Cheramim. Did these cheramim effectively split Eastern European Jewry into two conflicting camps?  Or did it take longer for Eastern European Jewry to break into two conflicting camps. We closely examine the Chassidic Aliyah of 1772, and see how this sheds light on the issue.  We also take a quick look at the historical phenomenon of Chassidus in Jewish History at large.  We also look at if R' Schach considered himself a Zionist.  _______________________________________ Rabbi Arnie Wittenstein is a well known Torah scholar, Tanach expert, and Historian. He has lectured in the Mir Yeshiva, Torat Shraga, and and many Shuls internationally. These podcasts integrate his broad knowledge of many different facets of Torah and History. Join in weekly to gain accurate & in depth knowledge of some of the most important and controversial topics in Jewish History. Nach Yomi: Join R Wittenstein’s Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. We are currently learning Tehillim. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com (CedarMediaStudios Podcasting 2021)

With men clad in the hats and dark coats of old Eastern European Jewry and women walking with covered heads and modest attire, it can appear at first glance like the haredim—often called the “ultra-Orthodox”—are as conservative as Jews come. But though much haredi thought certainly arises from a conservative disposition, the haredi outlook has rarely been defended in self-consciously conservative terms. And there are many things about the haredi model of isolation from the secular world that are in fact quite radical. But even ultra-Orthodox society is not static. Facing new realities and new challenges, some haredim are beginning to undergo profound changes in their attitudes toward work, the State of Israel, and worldly wisdom. One of the haredi thinkers and activists working to guide and make sense of this “new haredi” movement is Rabbi Yehoshua Pfeffer, a haredi scholar and dayan (rabbinical judge) as well as head of Tikvah’s haredi Israel division and editor of Tikvah’s journal Tzarich Iyun, a Hebrew language publication written by haredim, and for haredim. In this podcast, Rabbi Pfeffer joins Tikvah Senior Director Rabbi Mark Gottlieb to discuss Pfeffer’s important essay, “Toward a Conservative Chareidi-ism,” published in Hakirah in the fall of 2017. Rabbi Pfeffer’s essay is an effort to provide intellectual analysis and guidance to a haredi society undergoing inevitable and consequential changes. Rabbi Pfeffer argues that if Israel’s ultra-Orthodox are to adapt to a changing world while preserving all that is good and beautiful about their way of life, then they would be well-served by drawing on the richness of the Anglo-American conservative tradition. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book,  The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book,  The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book,  The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book,  The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book,  The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book,  The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted. Learn more about your ad choices. Visit megaphone.fm/adchoices

We should be skeptical of what is sometimes called “Jew counting” and all it implies. Yet it cannot be denied that Jews played a pivotal and (dare we say) disproportionate role in moving the West from a pre-modern to a modern condition. Take the media. Most people know that Jews, though hardly alone, built much of the film industry. Fewer people will know, however, that Jews–again, though hardly alone–were central to the birth of photojournalism. Robert Capa, arguably the most famous photojournalist of the last century, was, for example, born Endre Friedmann. In his fine book Through Soviet Jewish Eyes: Photography, War, and the Holocaust (Rutgers University Press, 2010), historian David Shneer explores the ways in which Jews were instrumental in the creation of Soviet photojournalism and the ways in which their Jewishness–acknowledged or unacknowledged, accepted or completely rejected–affected the way they did their jobs and how they experienced what they saw and shot. The book is about identity as much as it is about photography (though it is about that as well). These pioneers of photojournalism were Jews whether they liked it or not. It said so on their passports. Yet they struggled with what that meant and how it should (or shouldn’t) influence their art. David does an excellent job in explaining how they negotiated Jewishness through revolution, socialism, Stalinism, world war, and the destruction of Eastern European Jewry itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

We should be skeptical of what is sometimes called “Jew counting” and all it implies. Yet it cannot be denied that Jews played a pivotal and (dare we say) disproportionate role in moving the West from a pre-modern to a modern condition. Take the media. Most people know that Jews, though hardly alone, built much of the film industry. Fewer people will know, however, that Jews–again, though hardly alone–were central to the birth of photojournalism. Robert Capa, arguably the most famous photojournalist of the last century, was, for example, born Endre Friedmann. In his fine book Through Soviet Jewish Eyes: Photography, War, and the Holocaust (Rutgers University Press, 2010), historian David Shneer explores the ways in which Jews were instrumental in the creation of Soviet photojournalism and the ways in which their Jewishness–acknowledged or unacknowledged, accepted or completely rejected–affected the way they did their jobs and how they experienced what they saw and shot. The book is about identity as much as it is about photography (though it is about that as well). These pioneers of photojournalism were Jews whether they liked it or not. It said so on their passports. Yet they struggled with what that meant and how it should (or shouldn’t) influence their art. David does an excellent job in explaining how they negotiated Jewishness through revolution, socialism, Stalinism, world war, and the destruction of Eastern European Jewry itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

We should be skeptical of what is sometimes called “Jew counting” and all it implies. Yet it cannot be denied that Jews played a pivotal and (dare we say) disproportionate role in moving the West from a pre-modern to a modern condition. Take the media. Most people know that Jews, though hardly alone, built much of the film industry. Fewer people will know, however, that Jews–again, though hardly alone–were central to the birth of photojournalism. Robert Capa, arguably the most famous photojournalist of the last century, was, for example, born Endre Friedmann. In his fine book Through Soviet Jewish Eyes: Photography, War, and the Holocaust (Rutgers University Press, 2010), historian David Shneer explores the ways in which Jews were instrumental in the creation of Soviet photojournalism and the ways in which their Jewishness–acknowledged or unacknowledged, accepted or completely rejected–affected the way they did their jobs and how they experienced what they saw and shot. The book is about identity as much as it is about photography (though it is about that as well). These pioneers of photojournalism were Jews whether they liked it or not. It said so on their passports. Yet they struggled with what that meant and how it should (or shouldn’t) influence their art. David does an excellent job in explaining how they negotiated Jewishness through revolution, socialism, Stalinism, world war, and the destruction of Eastern European Jewry itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

We should be skeptical of what is sometimes called “Jew counting” and all it implies. Yet it cannot be denied that Jews played a pivotal and (dare we say) disproportionate role in moving the West from a pre-modern to a modern condition. Take the media. Most people know that Jews, though hardly alone, built much of the film industry. Fewer people will know, however, that Jews–again, though hardly alone–were central to the birth of photojournalism. Robert Capa, arguably the most famous photojournalist of the last century, was, for example, born Endre Friedmann. In his fine book Through Soviet Jewish Eyes: Photography, War, and the Holocaust (Rutgers University Press, 2010), historian David Shneer explores the ways in which Jews were instrumental in the creation of Soviet photojournalism and the ways in which their Jewishness–acknowledged or unacknowledged, accepted or completely rejected–affected the way they did their jobs and how they experienced what they saw and shot. The book is about identity as much as it is about photography (though it is about that as well). These pioneers of photojournalism were Jews whether they liked it or not. It said so on their passports. Yet they struggled with what that meant and how it should (or shouldn’t) influence their art. David does an excellent job in explaining how they negotiated Jewishness through revolution, socialism, Stalinism, world war, and the destruction of Eastern European Jewry itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

We should be skeptical of what is sometimes called “Jew counting” and all it implies. Yet it cannot be denied that Jews played a pivotal and (dare we say) disproportionate role in moving the West from a pre-modern to a modern condition. Take the media. Most people know that Jews, though hardly alone, built much of the film industry. Fewer people will know, however, that Jews–again, though hardly alone–were central to the birth of photojournalism. Robert Capa, arguably the most famous photojournalist of the last century, was, for example, born Endre Friedmann. In his fine book Through Soviet Jewish Eyes: Photography, War, and the Holocaust (Rutgers University Press, 2010), historian David Shneer explores the ways in which Jews were instrumental in the creation of Soviet photojournalism and the ways in which their Jewishness–acknowledged or unacknowledged, accepted or completely rejected–affected the way they did their jobs and how they experienced what they saw and shot. The book is about identity as much as it is about photography (though it is about that as well). These pioneers of photojournalism were Jews whether they liked it or not. It said so on their passports. Yet they struggled with what that meant and how it should (or shouldn’t) influence their art. David does an excellent job in explaining how they negotiated Jewishness through revolution, socialism, Stalinism, world war, and the destruction of Eastern European Jewry itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

We should be skeptical of what is sometimes called “Jew counting” and all it implies. Yet it cannot be denied that Jews played a pivotal and (dare we say) disproportionate role in moving the West from a pre-modern to a modern condition. Take the media. Most people know that Jews, though hardly alone, built much of the film industry. Fewer people will know, however, that Jews–again, though hardly alone–were central to the birth of photojournalism. Robert Capa, arguably the most famous photojournalist of the last century, was, for example, born Endre Friedmann. In his fine book Through Soviet Jewish Eyes: Photography, War, and the Holocaust (Rutgers University Press, 2010), historian David Shneer explores the ways in which Jews were instrumental in the creation of Soviet photojournalism and the ways in which their Jewishness–acknowledged or unacknowledged, accepted or completely rejected–affected the way they did their jobs and how they experienced what they saw and shot. The book is about identity as much as it is about photography (though it is about that as well). These pioneers of photojournalism were Jews whether they liked it or not. It said so on their passports. Yet they struggled with what that meant and how it should (or shouldn’t) influence their art. David does an excellent job in explaining how they negotiated Jewishness through revolution, socialism, Stalinism, world war, and the destruction of Eastern European Jewry itself. Learn more about your ad choices. Visit megaphone.fm/adchoices