Podcasts about Yehoshua

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

The Psychology Behind the Parsha Parshas B'Shalach To Complain or To Listen? 

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Nissan ⭐ 2,543

The Psychology Behind the Parsha Parshas Bo  By Your Identity You Will Live

The Henry and Lisa Manoucheri Parsha Shiur Parshas Bo  AN AMERICA LITMUS TEST- Pyramids, Power Structures, and NATO Vs Discernment, Scruples, Refinement & FREEDOM

The Henry and Lisa Manoucheri Parsha Shiur Parshas Va'Eira (2026 - Teves תשפ״ו)  On the Precipice of Security? Plus -  HaShem On Demand & Understanding The CORRECT Responsibilities 

Pharaoh's decree to drown the boys and the girls live is seen in our day as well. The Haggadah's identification of "Amalenu" as “the children” teaches that toil is inherent to parenting. In a time of spiritual emergency, the model of Yehoshua ben Gamla teaches that preserving Torah demands mesiras nefesh from everyone, setting aside honor and comfort to educate the next generation. The Alter Rebbe teaches that by exerting ourselves in Torah study, we exchange the suffering of exile for spiritual labor. This class, taught by Rabbi Shais Taub, is based on Parshas Shmos in Likkutei Sichos Vol. 1.

10th shiur - R' Chaim Schwartz Likutei Moharan Torah 7 TinyanaSubscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.Download our english and hebrew pamphlets here

The Henry and Lisa Manoucheri Parsha Shiur  Parshas Sh'mos (2026 - Teves תשפ״ו)  Regime Changes & A Mission to Organize  PLUS Never Again? & Who Are the Visionaries?

The Gemara explains the basis of the disagreement in the braita between Rabbi Yehuda and the Rabbis, and how the second position of the Rabbis differs from the first position in the name of the rabbis in that same braita. Rabbi Shimon's source in the Torah for his view limiting the communal offerings brought in Gilgal is a verse in Yehoshua 5:10, which describes the Jews bringing the Paschal offering just a few days after crossing the Jordan River into the Land of Israel.  The reason the structure of Shilo was built with stone walls while its ceiling was only a curtain is derived from seemingly contradictory verses - some referring to Shilo as a "house" and others as a "tent." Four rabbis each cite a different verse to explain the law that during the period when the Tabernacle stood in Shilo, kodshim kalim and maaser sheni could be eaten anywhere within sight of Shilo. There is also a debate about whether the Tabernacle in Shilo was located in the territory of Yosef or Binyamin.  A braita discusses how many years the Tabernacle remained in each location and explains the calculations: thirty-nine years in the desert, fourteen in Gilgal, fifty-seven in Nov and Givon, and three hundred sixty-nine in Shilo.

The Gemara explains the basis of the disagreement in the braita between Rabbi Yehuda and the Rabbis, and how the second position of the Rabbis differs from the first position in the name of the rabbis in that same braita. Rabbi Shimon's source in the Torah for his view limiting the communal offerings brought in Gilgal is a verse in Yehoshua 5:10, which describes the Jews bringing the Paschal offering just a few days after crossing the Jordan River into the Land of Israel.  The reason the structure of Shilo was built with stone walls while its ceiling was only a curtain is derived from seemingly contradictory verses - some referring to Shilo as a "house" and others as a "tent." Four rabbis each cite a different verse to explain the law that during the period when the Tabernacle stood in Shilo, kodshim kalim and maaser sheni could be eaten anywhere within sight of Shilo. There is also a debate about whether the Tabernacle in Shilo was located in the territory of Yosef or Binyamin.  A braita discusses how many years the Tabernacle remained in each location and explains the calculations: thirty-nine years in the desert, fourteen in Gilgal, fifty-seven in Nov and Givon, and three hundred sixty-nine in Shilo.

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

The Psychology Behind the Parsha Parshas Sh'mos (2026 - Teves תשפ״ו)  Getting Ready for Redemption 

The Psychology Behind the Parsha Parshas Sh'mos (2026 - Teves תשפ״ו)  Getting Ready for Redemption 

Series of teachings of R' Yehoshua ben Levi and determination as to underlying motivation for leniency of villagers to read earlier

On slaughtering the red heifer "outside of the pit" has to mean more than "outside of the Temple," as this offering was always made outside of the Temple. So what is the concern here? The Gemara provides a few suggestions. Also, a sidestep away from the dispute between R. Yochanan and Resh Lakish on the daf about the concern of impurity in the land - and whether there might be bones in the ground from the time of the Flood (which, if there, are reason to be concerned about impurity in the ground). But did the Flood actually come to the land of Israel? And could there be anything interfering with the (apparently identifiable) bedrock? Plus, women would give birth to children who would draw water to contribute to the next red heifer offering (as part of the process) - children who were kept free of ritual impurity to be able to play this role. And if that isn't clear for the whole land, then at least Jerusalem - where R. Yehoshua essentially stipulates that the holy city is not impure. Also, more on the Flood itself - and how the huge animals were saved from the waters, given that they wouldn't have fit on the ark.

Sources for 15th fot walled cities and debate if walled from Yehoshua bin Nun/Achashveirosh, establishment of the "osios sofios" and Targumim

The Henry and Lisa Manoucheri Parsha Shiur  Parshas VaY'chi (2025 - Teves תשפ״ו)  Obliterating Internal and External Authoritarianism Plus  The Journey from Religion to JUDAISM 

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Zitron ⭐ 2,525

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Zitron ⭐ 2,525

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

The Psychology Behind The Parsha Parshas VaY'chi (2025 - Teves תשפ״ו)  Limitless Synergy & Living 

The Henry and Lisa Manoucheri Parsha Shiur  Parshas VaYiGash  (2025 - Teves תשפ״ו)  AI Worship  & The Soul of Our Nation  Plus Jewish International Relations 

The Psychology Behind the Parsha Parshas VaYiGash  (2025 - Teves תשפ״ו)  The Greatest Advocate 

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

The Henry and Lisa Manoucheri Parsha Shiur   Parshas MiKeitz - Chanukah (2025)  Our Light Versus  Their Terror  Plus To DE-Humanize OR To RE-Humanize?  &  The Truth about Torah Wisdom and Forgiveness

The Psychology Behind the Parsha Parshas MiKeitz - Chanukah Becoming the Adult In the Room

Rabbi Yehoshua Sova has electrified a wide range of audiences and backgrounds for over 20 years. He has served as the Rabbi of a Sephardic Congregation for over 12 years and is now the Rabbi of an Ashkenazi Congregation, Merchant One Minyan in Miami Beach. Rabbi Sova also has a popular lecture series with an international following on Torah Anytime and other platforms. With great wisdom and wit, Rabbi Sova is able to connect to a wide variety of participants on a host of topics. Whether it is the Talmud or the Titanic, Rabbi Sova's lectures leads one to walk away with an appreciation for the Divine Wisdom of God through the Torah's lens.---Please rate and review the Empowered Jewish Living podcast on whatever platform you stream it. Please follow Rabbi Shlomo Buxbaum and the Lev Experience on the following channels:Facebook: @ShlomobuxbaumInstagram: @shlomobuxbaumYouTube: @levexperienceOrder Rabbi Shlomo' books: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of an Empowered Life: A Guidebook to Discovering Your Inner World and Unique Purpose⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of Inner Freedom: The Exodus Story as a Model for Overcoming Challenges and Achieving Personal Breakthroughs⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can order a copy on⁠ Amazon⁠ or in your local Jewish bookstore.

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

The Psychology Behind The Parsha Parshas VaYeishev  (2025) Unassailable Identity 

The Henry and Lisa Manoucheri Parsha Shiur  Parshas VaYishlach The Uniqueness of the Jew & Striving for Our Divinity 

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Zitron ⭐ 2,502

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Zitron ⭐ 2,502

The Psychology Behind the Parsha Parshas VaYishlach In AND Out of the Box

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

The Henry and Lisa Manoucheri Parsha Shiur Parshas VaYeitzei  Dealing with Scoundrels & Antisemites  Plus  Hidden versus Revealed Agendas

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Zitron ⭐ 2,494

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Nissan ⭐ 2,473

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

A recap of the impact of Yehoshua and the Elders on the nation

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Zitron ⭐ 2,458

Yehoshua catches Achan and his crime is revealed, leading to his punishment and the rectification of the issue.

A beraita quoting a dispute between between R. Eliezer and R. Yehoshua. A comparison between the sin-offering and the guilt-offering, distinguishing between them in several ways, including details about the way blood was applied to the altar, above and below a red line on the altar. With other details being similar to uphold the comparisons.

Halacha requires reciting Birkot Ha'Torah in the morning before one learns Torah. Does this apply only if one wants to learn Torah verbally, or even if one is interested in learning silently, such as by reading without saying the words? For example, if a person wakes up in the middle of the night, and he wants to read a Torah book to help him fall back asleep, must he first recite Birkot Ha'Torah? This question arises also if one sits and drinks coffee early in the morning before reciting Birkot Ha'Torah. May he silently read a Torah book while drinking, or must he first recite Birkot Ha'Torah? For that matter, is one allowed upon waking in the morning to think about Torah before he recites Birkot Ha'Torah? The Bet Yosef cites the Agur (Rav Yaakob Landau, 1410-1493) as ruling that Birkot Ha'Torah is required only before learning Torah verbally, but not before learning silently. Just as praying only with one's eyes, without saying the words, does not qualify as prayer, likewise, learning Torah without saying the words does not constitute "learning" as far as the Birkot Ha'Torah requirement is concerned. The Shulhan Aruch rules accordingly. The Vilna Gaon (Rav Eliyahu of Vilna, 1720-1797), however, disagrees. He notes the verse in which G-d commands, "Ve'hagita Bo Yomam Va'layla" (Yehoshua 1:8), that we must study Torah day and night. The word "Hagita," the Gaon asserts, refers to unspoken thoughts, as in the expression, "Hegyon Libi" ("the stirrings of my heart" – Tehillim 19:15), and thus the Misva of Torah study is fulfilled even through silent learning. The Nishmat Adam (Rav Abraham Danzig of Vilna, 1748-1820) refuted this proof, pointing to the text of Birkot Ha'Torah, which mentions "words of Torah" ("Dibreh Torah"), implying that this refers specifically to spoken words (as "Dibur" means "speech"). Moreover, the Nishmat Adam cites several instances where the word "Hegyon" clearly refers to speech, and not to silent thought, such as "U'lshoni Tehegeh Sidkecha" (Tehillim 35:28), "Pi Sadik Yehegeh Hochma" (Tehillim 37:30), and "Lo Yehegu Bi'gronam" (Tehillim 115:7). (The Vilna Gaon would likely respond that "Hegyon" refers to both speech and silent thoughts, and thus both fall under the command of "Ve'hagita" and require Birkot Ha'Torah.) The Nishmat Adam further notes that the Gemara (Berachot 21a) cites as the source of the Birkot Ha'Torah obligation the verse in Debarim (32:3), "Ki Shem Hashem Ekra Habu Godel L'Elokenu" – "When I call the Name of G-d, express praise to our G-d." This verse speaks of reciting a Beracha when one "calls the Name of G-d," suggesting that this applies only to verbally articulating the words of Torah. The majority of Poskim follow the view of the Shulhan Aruch, that Birkot Ha'Torah is not required before silent Torah study. These include the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and Hacham Ovadia Yosef. (Moreover, there is considerable discussion among later Poskim as to whether the Vilna Gaon truly held the stringent position that even thinking Torah requires Birkot Ha'Torah, or only considered this possibility.) Therefore, one who wishes to silently think about Torah in the middle of the night, or in the morning before reciting Birkot Ha'Torah, may do so.