Podcasts about Yehoshua

2 sections- 3rd contradiction within position of R' Yehoshua (acc to R Yose) and resolution (R Elazar/Abayey) with related debate if worried about "kilkul" of leaving around tamei teruma wine for "ziluf", clarification of debate RE/R' Yehoshua in Mishna Terumot and syntax of the Beraitaot

2 sections- 3rd contradiction within position of R' Yehoshua (acc to R Yose) and resolution (R Elazar/Abayey) with related debate if worried about "kilkul" of leaving around tamei teruma wine for "ziluf", clarification of debate RE/R' Yehoshua in Mishna Terumos and syntax of the Beraissaos

1 section- 2/3 contradictions within positions of R Yehoshua in Mishnayos/Beraissaos regarding teruma teluya and resolutions (based on debate within his opinion)

1 section- 2/3 contradictions within positions of R Yehoshua in Mishnayos/Beraissaos regarding teruma teluya and resolutions (based on debate within his opinion)

What if Moshe couldn't see that the people had already grown up? In this episode, Parshat Pinchas takes center stage as Zvi Hirschfield and Aviva Lauer delve into the powerful juxtaposition of two pivotal moments in Bamidbar 27: the bold legal claim of the daughters of Tzlofchad and the appointment of Yehoshua as Moshe's successor. They explore rabbinic expansions from Avot de-Rabbi Natan, the challenge of seeing people as they are today—not as they were—and the evolving nature of Torah leadership and inheritance. Their discussion raises timely questions about authority, growth, and meeting learners where they truly are.

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Journey through Nach is a program at the the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

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Journey through Nach is a program at the the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

The Rebbe's Maamar "Vayishlach Yehoshua" was first delivered on 28 Sivan, the anniversary of the Rebbe and Rebbetzin's arrival in the USA. The discourse examines the Biblical stories of the spies sent by Moshe and later by Yehoshua and presents them as two models of personal development.Be a part of our ongoing campaign: Charidy.com/RST

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A deep and timely conversation with Ani Lipitz on navigating the intensity of our times through somatic awareness, Kabbalistic insight, and spiritual tools for Geulah. We explore the power of the Yud in Yehoshua's name, nervous system healing, feminine and masculine energy integration, and how to stay present and connected in moments of crisis.

In this shiur, delivered at Yeshivat HaKotel, Rav Burg explains the desire of the Meraglim, the mistake kfof the Maapilim and why adding a Yud to Yehoshua's name made all the difference. Are we guests in Hashem's home or are we the owners? How we show up to Eretz Yisrael means everything.

התוכן אף אם בנוגע לשקו"ט יש לעיין האם יהושע וכלב נשארו שלוחים של משה רבינו גם לאחרי ששאר המרגלים לא מילאו את השליחות, וזה תלוי האם זו היתה שליחות אחת או שהוא שלח אותם כי"ב שלוחים וכו', אבל בנוגע לפועל צ"ל שיהושע וכלב נשארו שלוחיו של משה, וכמפורש בפסוק [ברביעי דפ' שלח ש"יהושע בן נון וכלב בן יפונה חיו מן האנשים ההם". ועוד – ע"פ פרש"י ש"נטלו חלקם של המרגלים" משמע שהם השלימו גם את חלק השליחות של שאר המרגלים, כי ע"י שיהושע וכלב גרמו לבנ"י להתחרט עד שהיו מוכנים לעלות לא"י מיד וכו' התמלאה השליחות וכו'. וההוראה: יש להשתדל "אפי' מאה פעמים" לקרב יהודי שלא מתנהג כדבעי, ואפי' אם לא רואים מיד התוצאות ואפי' אם אחרים שהתעסקו אתו בזה בהתחלה כבר התייאשו בגלל זה ועזבו אותו – אין להתפעל אלא עליו להמשיך לקרבו וכו'.משיחת מוצש"ק פ' שלח, מבה"ח תמוז ה'תשל"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=18-06-2025 Synopsis There's a discussion as to whether Yehoshua and Kaleiv remained shluchim of Moshe Rabbeinu even after the other spies failed to fulfill the shilchus (depending on whether Moshe sent the spies on one mission or twelve separate missions etc.). At any rate, in practice we must conclude that Yehoshua and Kalev did remain Moshe's shluchim, as the verse states (in revi'i of parashas Shelach) “Of those men, Yehoshua and Kalev remained alive….” Moreover, as Rashi states, Yehoshua and Kalev were given the portion of the other spies in Eretz Yisroel, implying that they completed the other spies' portion of the mission as well. This is because by bringing the Jewish people to regret their actions, the mission was completed etc. The lesson is that one must persist in drawing a Jew near “even a hundred times”; even if one doesn't immediately see results, and even if others who initially tried have already given up – one must not be discouraged, but must continue to draw him near etc.Excerpt from sichah of Motzaei Shabbos parashas Shelach, Mevorchim Tammuz 5738 For a transcript in English of the Sicha: https://thedailysicha.com/?date=18-06-2025 לזכות ר' דוד שמעון ישראל בן שלומית שי' ליום ההולדת שלו כ"ב סיון - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

התוכן התחלת שלישי דפ' שלח "אם חפץ בנו ה' והביא אותנו אל הארץ הזאת וגו'" באה בהמשך למ"ש בסיום שני דפ' שלח "טובה הארץ מאד מאד" כמובן בפשטות וכ"ה בלקו"ת בפ' שלח (שפסוקים אלו הם ד"ה א'). והקשר ביניהם עפ"י המבואר שם: דוקא "אם חפץ בנו וגו'" – בחי' פנימיות הרצון (פנימיות הכתר) שהיא למעלה מהגבלה לגמרי – "מאד מאד" ב"פ, נמשך ונתגלה בארץ דוקא "טובה הארץ מאד מאד .. אל הארץ וגו'". והביאור: המרגלים רצו לישאר במדבר ולקיים המצוות ברוחניות (בעולם המחשבה או גם בעולם הדבור וכו') ולא ליכנס לא"י ולקיים מצוות מעשיות (בעולם המעשה), וכנגד דעה זו הכריזו יהושע וכלב "טובה הארץ מאד מאד" – שעיקר הכוונה הוא קיום מצוות מעשיות ועי"ז דוקא נמשך בחי' "מאד מאד" ולכן יש ליכנס לא"י; אין להסתפק ב"והביא אותנו אל הארץ וגו'" בעבודה רוחנית – העיקר הוא גאולה האמיתית והשלימה ו"ארץ זבת חלב ודבש" בפועל ממש כפשוטו!ב' חלקים משיחת אור ליום ג' פ' שלח, י"ב סיון ה'תשד"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=17-06-2025 Synopsis The beginning of shelishi of parashas Shelach, “If Hashem desires us, He will bring us to this land…” is a direct continuation of the end of sheini, “The land is very, very good.” This is evident from the plain reading of the verses, as well as from the explanation in Likkutei Torah (where both verses form a single dibur hamaschil). As explained there, the connection between the two verses is that it is specifically “If Hashem desires us,” the inner desire (the inner dimension of Kesser) which totally transcends limitation (the level of “very, very”) that is revealed in the land. Thus, whereas the spies wanted to remain in the desert and to fulfill mitzvos in a spiritual sense (in the realm of thought or the realm of speech etc.), Yehoshua and Kalev proclaimed, “The land is very, very good” – the main goal is to fulfill the mitzvos practically, and this requires actually entering the land. Similarly, nowadays it is not enough to “enter the land” in a spiritual sense; the main thing is the coming of the true and complete Redemption, and the “land flowing with milk and honey” literally.2 excerpts from sichah of Monday night, parashah Shelach, 12 Sivan 5744. For a transcript in English of the Sicha: https://thedailysicha.com/?date=17-06-2025 לע"נ מרת סימא חסיא ע"הבת הרה"ח התמים ר' יצחק הי''דאיטקיןליום היארצייט שלה כ"א סיון. ת.נ.צ.ב.ה.נדבת בני משפחתה שיחיו

Welcome to the Daily Bitachon. Today, we begin a special mini-series called Rising Lion, named for the current war initiative in Eretz Yisrael against Iran, presumably coined by our Prime Minister Netanyahu. Interestingly there's a picture circulating in the media (see above ),showing Netanyahu standing by the Kotel, with a closeup of the note he placed the Kotel , dated ט׳ז סיון תשפ׳ה , the Thursday before the war started. In the corner, it says, " BeSiyata DiShmaya, " and he wrote the following five words, quoted from Bamidbar 23,24 עָם כְּלָבִיא יָקוּם וְכַאֲרִי יִתְנַשָּׂא / Am k'lavi yakum u'k'ari yitnasa which means A nation that gets up like a lioness and rises like a lion So the Prime Minister sent a letter to Hashem, evoking this pasuk . And while we don't know what he was actually thinking, we can study this pasuk. Firstly, the Gemara in Berachot 12b tells us that the Rabbis wanted to include the parashah of Bilam's curses, which turned into blessings in Kriyat Shema, but didn't because it was too long- it would be a torach tzibur—a burden on the congregation. But what is it about Parasha of Bilam that they wanted to include? One possibility is that it contains the phrase: "El motzia miMitzrayim/ God took us out of Egypt . Let's explain for a moment. There are three parshiyot in Kriyat Shema . The first two make sense to say every morning and night because they literally say, " b'shochb'cha uv'kumecha" — when you lie down and when you rise up. The third parashah, of Tzitzit —doesn't clearly say that it needs to be said every day. But because it mentions Yetziat Mitzrayim , we say it daily as a reminder. . We could have used another passage, such as this one, but it was too long. Still, we can ask, what was its unique value? The Maharsha citing the Gemara tells us that the power of this section lies in our pasuk: Hein am k'lavi yakum u'k'ari yitnasa/the Jewish people rise like a lion. This is a very important pasuk and that's why it could have been included in the daily Shema. On a simple level the Seforno says the nation is like a lion. What does a lion do? " להלחם עם מי שלא נלחם בם כלל /it fights even those who haven't attacked it yet. Fascinating. We attacked Iran before Iran attacked us. That's the rising lion —one that doesn't wait to be attacked. Next, an interesting point is brought by the Or HaChaim HaKadosh: A lion, even as it ages, gains strength. No matter how many battles it fights, it doesn't grow weaker—it grows stronger. B'ezrat Hashem, that will be fulfilled for us as well, even though we are engaged in many wars. Additionally, he says: לא ישכב / He doesn't go to sleep. What does that mean? " שאין הלילה מפלט לנוס מפניו, /you can't escape from the rising lion, even at night. Light and darkness are the same to him. Yehoshua stopped the sun—we don't care about day or night. Even when everyone else is sleeping, the lion is attacking. Night attacks! And finally, the Meshech Chochmah says: What makes the Jewish people a rising lion? When a lion is lying down, it looks like nothing. When you drive by on safari—he's just lying there, chilling out, yawning. He doesn't seem like anything. But when he gets up, you see his power. Similarly, the Jewish people came out of Mitzrayim as slaves, untrained. But suddenly, he says, they became a great power. The Jewish people, like the lion, rise without any help from others. [ שאין העזר מהשתתפות ממלכות אחרים רק מעצמו, /there's no alliance or outside support. He rises on his own, like a lion that doesn't call out to others. He says, that's why the pasuk right before the rising Lion says: כי לא נחש ביעקב ולא קסם כו', שאין בהפלאים של ישראל שום נחש או קסם, רק השי"ת. / there's no witchcraft in Israel. "Ka'et ye'amer l'Yaakov u'l'Yisrael mah pa'al El" — it becomes obvious what God has done. When the Jewish people go to war, it's clear they're not winning by natural means. " כי אין זה סדור טבעי this isn't normally natural. . It's Hashgacha pratit/ Divine Providenc e from the all powerful God. It's not the result of witchcraft or sorcery. " שאין בהפלאים של ישראל שום נחש או קסם /The successes and wonders of Israel are not due to magic. It all comes from Hashem Yitbarach. So what do we learn from the pasuk that Prime Minister Netanyahu chose of the rising lion? 1. The lion attacks before being attacked. 2. The lion grows stronger with age. 3. The lion attacks at night. 4. The lion needs no help from anyone else. Why? Because its power comes entirely from Hashem.

Cours audio MP3 de 26 minutes donné par Rav David BREISACHER.

Cours audio MP3 de 26 minutes donné par Rav David BREISACHER.

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Episode #204 : The Pnei Yehoshua Sends The Magid To The Baal Shem Tov

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In the aftermath of October 7, Jews around the world experienced a surge of emotion and identity—an outpouring of Jewish adrenaline. But as the energy fades, the real question emerges: what does it actually mean to live a meaningful Jewish life?Rabbi Bernath draws from Dan Senor's "State of World Jewry" Speech and 92Y last week, A.B. Yehoshua's challenge to diaspora Jews, and the timeless answers offered by our prophets and sages—from King David to the Rebbe. He reminds us that Jewish life isn't about where you live, but how you live: with integrity, with mitzvos, with visible Jewish pride.Rooted in this week's Parshah, the sermon invites us to reclaim the mitzvos that affirm who we are in a world trying to forget us—and reminds us that the most radical act of Jewish survival is living Jewish every single day.Key Takeaways:October 8th Jews Need More than Adrenaline: Emotional response to tragedy must evolve into sustainable Jewish living—rooted in action, not just feeling.Geography Isn't Identity: Living in Israel doesn't automatically make one Jewish in practice. Living Jewishly—through mitzvot and moral clarity—does.Our Prophets Knew the Secret: King David, Isaiah, Micah, and Chavakuk each distilled Judaism to its ethical essence, but only because ritual was then a given. In exile, the inverse is true—we must rebuild our ritual identity.The Rebbe's Mitzvah Campaign Echoes the Prophets: Strategic mitzvot like tefillin, Shabbat candles, and kosher aren't just practices—they are declarations of identity.We Must Lead Jewish Lives—Loudly and Proudly: In today's world, being visibly Jewish is an act of courage and continuity. This is our generation's mission.#JewishIdentity #Jewish #Judaism #October7 #October7th #DanSenor #mitzvah #mitzvahcampaign #ABYehoshua #LivingJewish #KingDavid #TorahLessons #BibleStudy #Bible #Exile #JewishResiliance Join us for a special evening exploring:•⁠ ⁠The rise and trials of David HaMelech as told in Tanach•⁠ ⁠What Kabbalah and classical commentaries reveal behind the scenesRSVP HERE https://ndg.chabadsuite.net/civicrm/event/register?reset=1&id=77Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn the aftermath of October 7, Jews around the world experienced a surge of emotion and identity—an outpouring of Jewish adrenaline. But as the energy fades, the real question emerges: what does it actually mean to live a meaningful Jewish life?Rabbi Bernath draws from Dan Senor's "State of World Jewry" Speech and 92Y last week, A.B. Yehoshua's challenge to diaspora Jews, and the timeless answers offered by our prophets and sages—from King David to the Rebbe. He reminds us that Jewish life isn't about where you live, but how you live: with integrity, with mitzvos, with visible Jewish pride.Rooted in this week's Parshah, the sermon invites us to reclaim the mitzvos that affirm who we are in a world trying to forget us—and reminds us that the most radical act of Jewish survival is living Jewish every single day.Key Takeaways:October 8th Jews Need More than Adrenaline: Emotional response to tragedy must evolve into sustainable Jewish living—rooted in action, not just feeling.Geography Isn't Identity: Living in Israel doesn't automatically make one Jewish in practice. Living Jewishly—through mitzvot and moral clarity—does.Our Prophets Knew the Secret: King David, Isaiah, Micah, and Chavakuk each distilled Judaism to its ethical essence, but only because ritual was then a given. In exile, the inverse is true—we must rebuild our ritual identity.The Rebbe's Mitzvah Campaign Echoes the Prophets: Strategic mitzvot like tefillin, Shabbat candles, and kosher aren't just practices—they are declarations of identity.We Must Lead Jewish Lives—Loudly and Proudly: In today's world, being visibly Jewish is an act of courage and continuity. This is our generation's mission.#JewishIdentity #Jewish #Judaism #October7 #October7th #DanSenor #mitzvah #mitzvahcampaign #ABYehoshua #LivingJewish #KingDavid #TorahLessons #BibleStudy #Bible #Exile #JewishResiliance While Hollywood may offer drama the real story more profound. A shepherd boy who became a king, a warrior who wrote Psalms, and a flawed soul who never stopped seeking G-d.RSVP HERE https://ndg.chabadsuite.net/civicrm/event/register?reset=1&id=77Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Have you ever considered that Torah might be alive, seeking relationship with those who truly cherish it? This groundbreaking perspective transforms our understanding of what it means to "toil in Torah."At the heart of Parshas Bechukosai lies a divine promise of abundance – timely rain, bountiful crops, peace, health, and prosperity. The condition? "Im bechukosai telechu" – if you will go in My laws. But what does this really mean? Rashi's revolutionary interpretation reveals it's about being "ameilim baTorah" – toiling in Torah study. Yet why would God want us to suffer or struggle with His wisdom?The answer lies in understanding Torah as a living entity rather than a static text. As evidenced in Sefer Mishlei, where wisdom "cries out in the streets" and "raises her voice in the squares," Torah has a heartbeat, feelings, and desires. Just like any meaningful relationship, Torah seeks those who demonstrate sincere devotion and prioritization.This explains why Yehoshua earned leadership over Moshe's own son – not because of intellectual prowess, but because "he arranged the chairs and smoothed the tablecloths" in the study hall. He served Torah passionately, rising early and staying late, making it feel cherished above all else.True "ameilis baTorah" means courting Torah like a potential life partner – demonstrating that it's the most crucial relationship in your life. When we approach Torah this way – as a living presence rather than information to master – it reciprocates, "falling in love" with us and revealing its most profound wisdom.How might your relationship with Torah change if you treated it not just as a text to study but as a presence to honor, cherish, and prioritize? Start courting Torah today, and watch as it opens its heart to you, revealing treasures beyond imagination.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

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Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

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The "Enemies of Yehuda and Binyamin" - the Samaritans, request to join the building of the Temple. When they are rebuffed by Yehoshua and Zeubavel, they turn against the Jews, appealing to central government - Persia - accusing the Jews of disloyalty. This leads to the Persians calling a halt to the Temple construction.The Temple is put on hold until further notice.

Shemini | The Sound of Silence: Vayidom Aharon, by Rav Yitzchak Etshalom How are we to understand Aharon's silence? Aharon's reaction to the death of his sons, Nadav and Avihu, is summarized in two words: וידם אהרן. Translation, meaning and implications of these two words are the fodder for much exegetic and homiletic analysis. A survey of the uses of the word דום and דמם throughout Tanakh allows us a glimpse to a possible holistic meaning that fits Aharon's reaction as well as the sun's stopping for Yehoshua and the קול דממה דקה heard by Eliyahu. Source sheet >>

Yahrtzeit Yomi #1450!!כו ניסןYehoshua Bin Nunוימת יהושע בן נון עבד ה׳ בן מאה ועשר שנים(יהושע כד:כט)----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

The sages expound some verses in Yehoshua that relate directly or indirectly to setting up the refuge cities.  The accidental killer leaves the city of refuge at the death of the Kohen Gadol. Who qualifies as a Kohen Gadol for this purpose? If there are multiple Kohanim Gedolim, do they all need to die or just one of them? Out of concern that the people in the city may pray for the death of the Kohen Gadol, their mothers would provide food and clothing for the accidental murderers.  The Gemara digresses to discuss prayers that have no basis (like praying for the Kohen Gadol to die) - do they come true? Different scenarios are brought regarding the timing of the death of the Kohen Gadol - after the killing but before the court determined that the killer needs to go to the city of refuge, or after the court's ruling but before the killer got to the city, etc. In each of these scenarios, does the accidental murderer go free or not? 

The sages expound some verses in Yehoshua that relate directly or indirectly to setting up the refuge cities.  The accidental killer leaves the city of refuge at the death of the Kohen Gadol. Who qualifies as a Kohen Gadol for this purpose? If there are multiple Kohanim Gedolim, do they all need to die or just one of them? Out of concern that the people in the city may pray for the death of the Kohen Gadol, their mothers would provide food and clothing for the accidental murderers.  The Gemara digresses to discuss prayers that have no basis (like praying for the Kohen Gadol to die) - do they come true? Different scenarios are brought regarding the timing of the death of the Kohen Gadol - after the killing but before the court determined that the killer needs to go to the city of refuge, or after the court's ruling but before the killer got to the city, etc. In each of these scenarios, does the accidental murderer go free or not? 

Yahrtzeit Yomi #1441!!יח ניסןRav Yosef Dov Soloveitchikרב יוסף דב ב״ר משה הלוי סולובייצ׳יקראש ישיבת רבינו יצחק אלחנן(1903 - 1993)----------------------------------------------------Upcoming Nissan Yahrtzeits18. Yad Ramah, Rav JB Soloveitchik19. Rav Menachem Ziemba, Rebbetzin Bruria David20. Rav Hai Gaon21. Krias Yam Suf22. Mishnah LaMelech, Rav Itzikel of Vorki23. Mabit, Kaliver Rebbe24. Mateh Moshe25. Divrei Chaim26. Yehoshua bin Nun, Machaneh Efraim27. Kozhiglover Gaon, Rav Avigdor Miller28. Rav Nota Greenblatt29. Knesses Mordechai30. Ri Migash, Rav Chaim Vital, Rav Yaakov Emden----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

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Yahrtzeit Yomi #1436!!יד ניסןTaanis Bechorimתענית בכוריםאין מתענין עד שיעבור ניסן אלא הבכורות שמתענין בערב פסח(מסכת סופרים כא:ג)----------------------------------------------------Upcoming Nissan Yahrtzeits16. Haman HaRasha17. Rav Shlomo Wolbe18. Yad Ramah, Rav JB Soloveitchik19. Rav Menachem Ziemba, Rebbetzin Bruria David20. Rav Hai Gaon21. Krias Yam Suf22. Mishnah LaMelech, Rav Itzikel of Vorki23. Mabit, Kaliver Rebbe24. Mateh Moshe25. Divrei Chaim26. Yehoshua bin Nun, Machaneh Efraim27. Kozhiglover Gaon, Rav Avigdor Miller28. Rav Nota Greenblatt29. Knesses Mordechai30. Ri Migash, Rav Chaim Vital, Rav Yaakov Emden----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

Today's daf is sponsored by Becki Goldstein for a refuah sheleima for her grandson Eitan Ephraim ben Ayelet and her husband David Mordecai ben Reizal for a successful operation. "Refuat hanefesh v'haguf." In connection with Achitofel, the Gemara diverts to the story of David and Batsheva. Why was David tested in this way and why did he fail the test?  What was the reaction of those around him? How did he get forgiveness from God? How in the end was it made obvious to others that he received forgiveness? For what reason did Geichazi not get a portion in the World to Come? Elisha is also criticized for how he dealt with Geichazi, just as Yehoshua ben Perachia is criticized for not encouraging Yeshu (Jesus) to repent.  

A long discussion of the sins of King David... and yes, it's a long list. Largely, and perhaps unsurprisingly, related to issues of lust. (In contrast to other interpretations by the sages that he did not sin at all - in the same events). Also, Yehoshua ben Perahiah and his student Jesus - and their sojourn in Egypt (and travels back), when King Yannai was killing sages.

Today's daf is sponsored by Becki Goldstein for a refuah sheleima for her grandson Eitan Ephraim ben Ayelet and her husband David Mordecai ben Reizal for a successful operation. "Refuat hanefesh v'haguf." In connection with Achitofel, the Gemara diverts to the story of David and Batsheva. Why was David tested in this way and why did he fail the test?  What was the reaction of those around him? How did he get forgiveness from God? How in the end was it made obvious to others that he received forgiveness? For what reason did Geichazi not get a portion in the World to Come? Elisha is also criticized for how he dealt with Geichazi, just as Yehoshua ben Perachia is criticized for not encouraging Yeshu (Jesus) to repent.  

Podcast Eli Suli LIBRO DE SHOFETIM, LA EPOCA DE LOS JUECES DESPUES DE LA MUERTE DE YEHOSHUA Conferencia

In this powerful interview, we sit down with Rabbi Yehoshua Soudakoff, a trailblazing deaf rabbi, to discuss his journey, the challenges he has faced, and the impact he is making in the Jewish Deaf community worldwide. He shares his experiences growing up deaf in a hearing world, his path to becoming a rabbi, and the work he is doing to make Torah and Judaism more accessible. There are an estimated 15,000 to 20,000 Deaf and hard-of-hearing Jews in Israel and around 40,000 to 50,000 worldwide, with communities in the U.S., Europe, and Russia. Many face limited access to Jewish education, Torah learning, and religious services due to a lack of sign language resources. Organizations such as the Jewish Deaf Foundation and The Israel Deaf Community Center are working to bridge this gap and create more inclusive opportunities. This conversation is both inspiring and eye-opening, offering a glimpse into the resilience, faith, and dedication of Rabbi Soudakoff and the broader Jewish Deaf community. Watch now to hear his story and gain a deeper understanding of the unique challenges and triumphs within this often-overlooked part of the Jewish world. For more information, you can visit his website: https://chushim.org/ ____________________________________________________ To win $200 comment on YouTube under this episode, who you think that we will be recording a new episode of Meaningful People next week! And the first person who comments and gets it right, will also receive a Meaningful People Game!  ____________________________________________________ This episode was made possible thanks to our sponsors: ►Blooms Kosher   Bring you the best Kosher products worldwide.   https://bloomskosher.com   ____________________________________________________   ► PZ Deals - Download the app and never pay full price again! https://app.pz.deals/install/mpp  __________________________________________________ ► Lalechet     We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish.    https://www.lalechet.com/website   __________________________________________________ ► Colel Chabad Pushka App - The easiest way to give Tzedaka    https://pushka.cc/meaningful    __________________________________________________   ► The Jewish Providence Rhode Island Recruitment Committee is offering new families a FREE $50K housing contribution and FREE first year PHDS (Providence Hebrew Day School) tuition for all kids (+subsidized following years) moving into the city. You can learn more about the campaign on their website at www.providencetorah.com and the in town Jewish School, Providence Hebrew Day School, on IG at https://www.instagram.com/phds_rhodeisland/    ____________________________________________________ ► Eretz Hakodesh - Vote to Keep Israel Holy!   Over the years, liberal movements have gained significant influence as the primary representatives of the Jewish Diaspora. From this position, they have pushed agendas that impact crucial issues related to religion and state in Israel.   Eretz HaKodesh seeks to balance this influence by accurately reflecting the power dynamics of Jewish communities in the Diaspora and amplifying the voices of Orthodox communities dedicated to preserving the timeless values of the Torah and authentic Jewish tradition. Click here to vote in the upcoming World Zionist Organization elections: https://bit.ly/41D1Ag0    __________________________________________________ ► Lema'an Achai - Donate to Families this Pesach! Financial hardship is like being stuck in quicksand. Freedom feels very far away when your fridge is empty, and every night is spent worrying about overdue bills. Lema'an Achai aren't just giving handouts to struggling families. They are lifting them up and accompanying them to freedom, through financial training. This Pesach set a family free. Make a donation today  https://www.lemaanachai.org ____________________________________________________ ► EDEN BET SHEMESH  A new community in Israel lead by Rabbi Beni and Chani Krohn   CONTACT US TODAY!  whatsapp - https://Wa.me/972526244600 Email - realty@kellystern.com Phone number - +972526244600   ____________________________________________________   ► KosherWine.com - #1 Spot for Pesach Wines   Make sure you're stocked for Sedarim! No schlepping. No last-minute runs. ✅ Nationwide shipping ✅ Expert picks ✅ One-click Pesach mixed cases Free shipping with 15 bottles + Make your Pesach smoother with https://www.kosherwine.com and order today! Use code MM15 for $15 off your order of $300+   ____________________________________________________ Order the brand new Meaningful People Game!       https://meaningfulminute.org/thegame    ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify.     https://apple.co/2WALuE2    https://spoti.fi/39bNGnO  

Podcast Eli Suli DE LA MUERTE DE YEHOSHUA AL DESPERTAR DEL 7 DE OCTUBRE, Cuando israel esta unido es invencible Conferencia

When Chanania, Mishael and Azaria were saved from the fiery furnace, it shed a bad light on the rest of the Jews, as the gentiles said, if their God is so great, how can the rest of the people be worshipping idols! God wanted to destroy the rest of the Jews because they were worshipping idols, but when God saw the actions of Chanania, Mishael and Azaria, his anger subsided. The sages try to fill in some missing details from the story. What happened to Chanania, Mishael and Azaria after they were saved, as they are not directly heard from again? Several options are brought by amoraim and their opinions match those of tannaim. Where was Daniel when Chanania, Mishael and Azaria were thrown into the fire? Several possibilities are offered. According to a braita, God, Daniel and Nevuchadnetzer each did not want Daniel to be there - each for their own reason. Two false prophets named Achav and Tzidkia were also thrown into a fire by Nevuchadnetzer, but were killed. What is the background story? According to the midrash, Yehoshua the High Priest was sent in with them, but was only singed and came out alive. Why was Yehoshua punished? In the book of Ruth, Ruth tells Naomi that Boaz gave her six grains of barley. Bar Kapara extrapolated this verse to mean that by giving her six grains, he was alluding to her that six sons would be born to her who were each blessed with six blessings - David, the Messiah, Daniel, Chanania, Mishael and Azaria. Verses are brought to show how each was blessed in six ways. There is a debate, however, about Chanania, Mishael and Azaria's lineage and whether or not they were from the tribe of Judah. Yishayahu prophesizes to Chizkiyahu that his descendants will be taken to Babylonia and will become sarisim. The Gemara understands this to be referring to Daniel, Chanania, Mishael and Azaria. What is the meaning of the word sarisim in this context? Rav and Rabbi Chanina disagree. Does it mean they were eunuchs? Or does it mean they were cut off from worshipping idols? The Gemara raises two difficulties against Rav, that they were eunuchs, and one difficulty against Rabbi Chanina, that they were cut off from worshipping idols. The difficulties are brought from verses in Daniel and Yeshayahu but are resolved. Why was the book of Ezra, which much of it was said and written by Nechemia, not called Nechemia? Two suggestions are brought.

If you dream about a white horse (thanks to Zechariah's prophecy), that's a good thing (alluding to God's anger abating). Also, more on Hananiah, Mishael, and Azariah. With imports to Babylonia from Alexandria, possibly to the exclusion of breeding Egyptian hogs... Plus, Daniel and Nebuchadnezzar's idol. Plus, sexual immorality that is rejected by Nebuchadnezzar, no less. Plus, the experience of another three in the fiery furnace: Yehoshua, the high priest, Achav, and Tzidkiyahu (with a mini-study on Yehoshua, the high priest and a complicated interweaving of verses from many texts). Also, what traits are to be expected in the messiah? What about Bar Koziva who became Bar Kochba? After all, he said: I am the messiah! (What was his leadership? Could he have been the messiah? A false messiah?) Plus, the fortitude to withstand distraction, laughter, and the need for the bathroom, among other factors, when standing in the non-Jewish king's court. Plus, the way Jews are particularly geared to the messiah and redemption in historical periods of travail.

When Chanania, Mishael and Azaria were saved from the fiery furnace, it shed a bad light on the rest of the Jews, as the gentiles said, if their God is so great, how can the rest of the people be worshipping idols! God wanted to destroy the rest of the Jews because they were worshipping idols, but when God saw the actions of Chanania, Mishael and Azaria, his anger subsided. The sages try to fill in some missing details from the story. What happened to Chanania, Mishael and Azaria after they were saved, as they are not directly heard from again? Several options are brought by amoraim and their opinions match those of tannaim. Where was Daniel when Chanania, Mishael and Azaria were thrown into the fire? Several possibilities are offered. According to a braita, God, Daniel and Nevuchadnetzer each did not want Daniel to be there - each for their own reason. Two false prophets named Achav and Tzidkia were also thrown into a fire by Nevuchadnetzer, but were killed. What is the background story? According to the midrash, Yehoshua the High Priest was sent in with them, but was only singed and came out alive. Why was Yehoshua punished? In the book of Ruth, Ruth tells Naomi that Boaz gave her six grains of barley. Bar Kapara extrapolated this verse to mean that by giving her six grains, he was alluding to her that six sons would be born to her who were each blessed with six blessings - David, the Messiah, Daniel, Chanania, Mishael and Azaria. Verses are brought to show how each was blessed in six ways. There is a debate, however, about Chanania, Mishael and Azaria's lineage and whether or not they were from the tribe of Judah. Yishayahu prophesizes to Chizkiyahu that his descendants will be taken to Babylonia and will become sarisim. The Gemara understands this to be referring to Daniel, Chanania, Mishael and Azaria. What is the meaning of the word sarisim in this context? Rav and Rabbi Chanina disagree. Does it mean they were eunuchs? Or does it mean they were cut off from worshipping idols? The Gemara raises two difficulties against Rav, that they were eunuchs, and one difficulty against Rabbi Chanina, that they were cut off from worshipping idols. The difficulties are brought from verses in Daniel and Yeshayahu but are resolved. Why was the book of Ezra, which much of it was said and written by Nechemia, not called Nechemia? Two suggestions are brought.

Podcast Eli Suli EL PUEBLO DE ISRAEL SE ESTABLECE EN ERETZ CANAAN EN TIEMPOS DE YEHOSHUA Conferencia

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A conversation with Chaya Lester, a psychotherapist, author, speaker, and poet, about the significance of internal, spiritual work during a time of collective upheaval, how we can become more attuned to divine messages through our daily interactions and dreams, and how we are all being invited to practice spiritual chutzpah in order to reveal the divine reality of the world. Video episode is available on Youtube. Episode is sponsored in honor of Yosef Dovid ben Yehoshua's birthday, by his parents, Josh & Goldie Grinberg. You can find out more about Chaya Lester, as well as links to purchase her work, here: www.chayalester.com Episode Partners: TOVEEDO: An online children's streaming subscription featuring exclusive Jewish content created and sourced by Toveedo. Use code HH10 for 10% off at Toveedo.com. ZELDA HAIR: A wig company that champions the holistic process of hair covering for Jewish women. Shop Zelda Hair at zeldahairshop.com and discover the heart behind the brand on Instagram @zeldahair. To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.com To support our work, visit patreon.com/humanandholy or humanandholy.com/sponsor. Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨ Human & Holy podcast available on all podcast streaming platforms. New episodes every Sunday on Youtube, Spotify, Apple Podcasts, and Google Podcasts. Timestamps: 00:00 Host's Introduction 01:55 Dedication to Yosef Dovid ben Yehoshua 2:15 Toveedo Sponsorship 3:16 Zelda Hair Sponsorship 03:36 Conversation with Chaya Lester Begins 08:07 Chaya's Spiritual Journey 13:14 The Torah is Our Story 16:53 Developing Spiritual Sensitivity 18:40 Embracing Spiritual Chutzpah 22:00 Who Am I in the Face of Our Jewish History? 25:19 The Impact of Spiritual Work on Current Events 26:12 Paying Attention to Divine Messages 27:42 Messianic Era: Dystopian or Utopian? 28:34 Transforming Destruction into Expression 29:17 The Journey from Exile to Redemption 31:25 The Higher Consciousness Within Pain 32:32 Three Ways to Integrate Divine Consciousness 34:24 Personal Work Reflects Collective Work 38:04 Dreams as a Source of Guidance 40:53 Chaya's Dream 49:15 Poem 52:50 Host's Outro