Podcasts about Yehoshua

The Rebbe explains that even after repentance, success in conquering the Land of Israel depends on fulfilling the prerequisite of having the Ark of the Covenant lead. This principle is illustrated by Yehoshua's conquest and is rooted in following G-d's command as outlined in Torah. https://www.torahrecordings.com/rebbe/igroskodesh/007/009/2138

The Gemara (Sanhedrin 93a) tells the story of two false Jewish prophets who lived during the time of the Babylonian King Nevuchadnetzar. The king accused them of prophesying falsely, and decreed that they should be thrown into a furnace. He said that if they were real prophets, then they would miraculously survive, just as three righteous Jews – Hananya, Mishael and Azarya – had previously emerged unscathed from the furnace. The two prophets argued that the merit of three righteous men exceeds that of just two, and so this trial was unfair. Nevuchadnetzar allowed them to choose a third person with whom to be cast into the furnace, and they selected the tzadik Yehoshua Kohen Gadol, hoping that his merit would protect them. The three was thrown into the furnace – and Yehoshua miraculously survived, while the two prophets perished. However, Yehoshua's garment was burned by the fire. Yehoshua was asked why his clothes were burned, whereas Avraham Avinu, when he was thrown into a furnace many centuries earlier, emerged completely unscathed, without even his garments being ruined. Yehoshua answered that since he was in the furnace together with two wicked people, the fire was given permission to consume, and so his garments were burned. Avraham, by contrast, was thrown into the furnace alone, and so the fire was not granted the power to consume anything. This story is teaching us a sobering but important truth: when we are in bad company, we get "burned" to some extent. Even if we succeed in "surviving," in maintaining our beliefs and values, we are likely to be affected. Let us take the example of a person who works with people who routinely use foul, vulgar language. He will, hopefully, "survive," and manage to refrain from speaking the way they do – but he will probably end up using words that he should not use; his standards are likely to be compromised in some way. After Korah and his followers challenged Moshe Rabbenu, launching an audacious uprising against Moshe's authority, Hashem told Moshe and Aharon, הבדלו מתוך העדה הזאת – that they must "separate," or withdraw, from this evil group of people, and Hashem would destroy them (16:21). Later, after Korah and his men were killed, the people continued protesting and arguing, and so Hashem commanded Moshe and Aharon, הרמו מתוך העדה הזאת – to "lift" themselves out of this nation, and He would destroy them. Aharon eventually saved the nation by bringing an incense offering. What's important for our purposes is the distinction between these two terms – הבדלו and הרמו . When possible, we are advised to "separate," to withdraw. Sometimes, there is a small group of people that we don't need to be with, or a small event that we don't need to attend. We need to have the conviction to withdraw, to refuse to go where we shouldn't go, to refuse to be in the company of people who pull us down, who cause us to be "burned" in one way or another. But sometimes withdrawing isn't an option. We all have people and settings that we cannot avoid, that are always going to be part of our lives – such as family members or coworkers. Regarding these, the Torah commands us: הרמו . We need to lift ourselves, to have the courage and confidence to keep ourselves high even when others are trying to pull us down. We do not need to be the product of our surroundings, or even be influenced by our surroundings. We have the capacity to lift ourselves above what is going on around us. The Midrash famously comments that the ארבע מינים – the four species we hold on Sukkot – represent the four different kinds of Jews. The etrog , with its delicious taste and pleasant fragrance, symbolizes the righteous person who both studies Torah and performs good deeds. The aravah , which features neither taste nor scent, symbolizes the Jew with neither Torah nor good deeds to his credit. The hadas branch has a fragrant scent but bears no fruit, while the lulav (palm branch) produces luscious dates but has no aroma – symbolizing those Jews who learn but do not perform mitzvot , or who perform mitzvot but do not learn. We bring the four species together to symbolize unity, the harmonious blending of the many different types of Jews. Significantly, however, while the lulav , aravot and hadasim are bound together, the etrog stands apart. It is held closely with the other three species – but is not tied with them. This shows that to be an " etrog " – to achieve greatness – we sometimes need to stand alone, to withdraw, to rise above. The etrog is held together with the other three species because the righteous person must, on the one hand, stand together with the rest of the people, without snobbery or elitism. However, on the other hand, the etrog remains separate – because one cannot be an " etrog " without occasionally pulling away from those who might keep him down. May Hashem give us the strength we need to withdraw when we need to, and to elevate ourselves when we need to, so we can continue to grow and achieve without anyone or anything ever stopping us.

On this episode, I sit down with body confidence coach and boudoir photographer Rebecca Sigala about how body image quietly shapes marriage, from everyday self-talk to what happens when the lights are on in the bedroom. We connect the dots between shame, safety, and vulnerability, then map out what actually helps couples move from disconnection to deeper intimacy. Topics covered:• body image as an internal experience that affects intimacy • why compliments help but do not heal a woman's relationship with her body • what husbands need to know about how often their wives think about their bodies • how culture, comparison, diet culture, and beauty standards fuel body shame • meeting yourself where you are and dropping shame as the first real step • how body confidence can change touch, desire, and emotional openness in marriage Who is Rebecca Sigala?Rebecca Sigala is an internationally recognized body confidence coach, fine art boudoir photographer, and host of The Body Image Revolution podcast. Through her unique approach, she helps women transform the way they see themselves, so they can show up more fully in every area of their lives.For over a decade, Rebecca has dedicated herself to helping women break free from societal pressures and feel at home in their bodies. The impact of this work extends far beyond the individual, influencing their relationships, their work, and future generations. She is also the creator of The New Sexy Awakening, her signature virtual coaching program for self-aware women who are ready to break the cycle, fully embrace their bodies, and feel sexy in their skin through all the seasons of life.Based in Efrat, Israel, Rebecca runs her company alongside her husband, Yehoshua, while raising their three children. She also travels worldwide for clients and speaking engagements.Instagram: @rebeccasigalacoachingwww.rebeccasigalacoaching.com Learn the communication skills that will level-up your marraige in my 90 minute Masterclass: The Formula for Effective Communication for only $37FREE: 21 Questions That Will Bring You & Your Partner CloserIG:  @partnershipalignedElana@partnershipaligned.comInterested in private coaching? Book your free consult and start improving your relationship today!

In this week's parasha , Shelach , the Jewish People were tested in emunah and bitachon and they failed. Kalev tried to give them chizuk , saying, "Hashem wants us to go in, we have nothing to fear." But it didn't help. The pasuk says סלחתי כדבריך ואולם חי אני – Hashem forgave them but they were not going to be allowed into Eretz Yisrael . Most mefarshim explain סלחתי כדבריך to mean Hashem forgave them for the עגל, but not for the meraglim . And that's why they were not allowed into Israel. The reason both sins are mentioned in the same pasuk is because both of them were due to a lack of bitachon . By the עגל, Hashem tested the people by showing them a vision which made it appear that Moshe Rabbenu was not coming back. They knew that the mann was in the merit of Moshe and so they feared without Moshe they would go hungry. Their test was they should have realized Hashem is the One supporting them. It is true that Hashem gives us things in the merit of tzaddikim , but He also gives us new tzaddikim when the ones we had were taken away. The Gemara says that one time the entire world was being sustained in the merit of Rabbi Chanina ben Dosa. But what happened when Rab Chanina ben Dosa passed away? There was still sustenance being given. The reason is because it is Hashem who gives sustenance and He is never bound by any one means to give it. The Jewish People received water in the midbar in the merit of Miriam. But when Miriam passed away, Hashem still continued giving them water in the zechut of Moshe. The Clouds of Glory were given in the merit of Aharon, but when Aharon passed away, Hashem brought the clouds back in the merit of Moshe. Then when Moshe passed away, Hashem continued helping His People through Yehoshua. Hashem is always the One who is taking care of us and He wants us to feel that in our hearts. He wants us to internalize that He is unlimited and has infinite ways of helping. When someone had an avenue of parnasa that is no longer producing the same money it used to, this person is being tested with the same type of test. Is he going to believe that it was the means that was supporting him, or that it was Hashem? No matter how good a person thinks he used to have it, Hashem could always make it even better. A man said his wife works as a nurse's aid at people's homes. Before she gave birth, she worked for a nice old lady and they both enjoyed the relationship and the pay was good too. When she gave birth, a substitute was put there instead and when her paid vacation ended, the substitute didn't want to leave. She too had fallen in love with this nice old lady. Instead of making a fuss about it, the man's wife set out to start over from the beginning. She tried several places but nothing was available. Frustrated, she started getting angry at the substitute who took her job. But then she caught herself and worked on her emunah. She managed to remove the anger from her heart and feel at ease, knowing she was in Hashem's Hands. The very same afternoon that she was finally calm, she got a call from an agency with a new offer. The lady she was given to work for was also very sweet like the other lady. This job gave her more hours and more pay and was much closer to her house. She thought she had it good before and would never get the same opportunity, now she has it much better. We are never dependent on one means in any area of life. Hashem is the One who provides the means and He is unlimited. And we are to know that He was, is and always will be there to help us. Shabbat Shalom.

In this Parsha Review of Parshas Shelach, Rabbi Aryeh Wolbe explores the tragic episode of the spies and uncovers a powerful lesson about perspective, positivity, and the way we choose to see the world. The Torah juxtaposes the story of the spies with Miriam's punishment for speaking negatively about Moshe Rabbeinu. Rashi explains that the spies witnessed Miriam's consequences yet failed to learn the lesson. Their true failure was not merely that they spoke negatively about the Land of Israel—it was that they approached the mission with a flawed perspective. When a person looks through a lens of negativity, even a land flowing with milk and honey appears frightening and impossible. A central theme of the episode is that reality is often shaped by the attitude with which we approach it. Rabbi Wolbe draws from the Talmudic discussion regarding how one praises a bride, explaining that true wisdom is learning to recognize and focus on the good that already exists. The spies saw giants, danger, and obstacles because they were looking for problems. Yehoshua and Kalev saw opportunity, promise, and Divine blessing because they were looking through eyes of faith. The difference was not the facts—they all saw the same land. The difference was perspective. Rabbi Wolbe extends this lesson to modern relationships, parenting, leadership, politics, and personal growth. Negative thinking creates a cycle where criticism breeds more criticism and conflict breeds more conflict. Positive thinking, however, creates momentum toward understanding, gratitude, and growth. Whether in marriage, family life, community leadership, or our relationship with Hashem, the challenge is to break cycles of negativity and intentionally cultivate a positive outlook. The episode concludes with a call to adjust our spiritual "glasses" so that we learn to see blessing, opportunity, and goodness where others may only see problems._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 12, 2026, in Houston, Texas.Released as Podcast on June 12, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Bamidbar,  #Shlach, #Spies, #Israel, #PositiveMindset, #Perspective, #ThinkPositive, #LeadershipLessons, #SeeTheGood ★ Support this podcast ★

In this Parsha Review of Parshas Shelach, Rabbi Aryeh Wolbe explores the tragic episode of the spies and uncovers a powerful lesson about perspective, positivity, and the way we choose to see the world. The Torah juxtaposes the story of the spies with Miriam's punishment for speaking negatively about Moshe Rabbeinu. Rashi explains that the spies witnessed Miriam's consequences yet failed to learn the lesson. Their true failure was not merely that they spoke negatively about the Land of Israel—it was that they approached the mission with a flawed perspective. When a person looks through a lens of negativity, even a land flowing with milk and honey appears frightening and impossible. A central theme of the episode is that reality is often shaped by the attitude with which we approach it. Rabbi Wolbe draws from the Talmudic discussion regarding how one praises a bride, explaining that true wisdom is learning to recognize and focus on the good that already exists. The spies saw giants, danger, and obstacles because they were looking for problems. Yehoshua and Kalev saw opportunity, promise, and Divine blessing because they were looking through eyes of faith. The difference was not the facts—they all saw the same land. The difference was perspective. Rabbi Wolbe extends this lesson to modern relationships, parenting, leadership, politics, and personal growth. Negative thinking creates a cycle where criticism breeds more criticism and conflict breeds more conflict. Positive thinking, however, creates momentum toward understanding, gratitude, and growth. Whether in marriage, family life, community leadership, or our relationship with Hashem, the challenge is to break cycles of negativity and intentionally cultivate a positive outlook. The episode concludes with a call to adjust our spiritual "glasses" so that we learn to see blessing, opportunity, and goodness where others may only see problems._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 12, 2026, in Houston, Texas.Released as Podcast on June 12, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Bamidbar,  #Shlach, #Spies, #Israel, #PositiveMindset, #Perspective, #ThinkPositive, #LeadershipLessons, #SeeTheGood ★ Support this podcast ★

SHELAJ- EL ERROR DE LOS ESPIAS Y COMO SE SALVO YEHOSHUA? by Rab Shlomo Benhamu

The very fact that we learn the concept of a minyan from the Meraglim teaches that they were not ordinary sinners. They were holy people with holy intentions. Having just received the Torah, they wanted to preserve their intense closeness to Hashem in the spiritually elevated environment of the מדבר. Their mistake was believing that the ultimate goal was personal spiritual growth. Yehoshua and Calev understood that Hashem's true desire was for the Yidden to enter Eretz Yisrael, engage the physical world, and transform it into a dwelling place for holiness.The Rebbe connects this idea to the Rambam's highest level of serving Hashem. Beyond serving out of fear or even out of love lies the level of Avraham Avinu—doing what is true simply because it is true. Not because of any reward, benefit, or even spiritual closeness, but solely because it is Hashem's will. While not everyone can attain Avraham's feelings of love, every Jew can attain his actions by choosing to do what Hashem wants. The lesson is that true greatness comes not from pursuing our own spiritual experience, but from putting ourselves aside and dedicating ourselves completely to Hashem's truth.לקו״ש לג-ב

The spies were righteous leaders, yet greatness offered no immunity from failure. Rabbi Dunner explores why Yehoshua needed Moshe's prayer, why Kalev prayed at Chevron, and why humility is not weakness but spiritual protection. From leadership and groupthink to tzitzis and prayer, this shiur reveals how honest vulnerability gives us the courage to face giants without losing faith in God.

Parashat Shelah is famous for the story of Het Ha'meragelim – the sin of the spies. Moshe sent twelve men – one representative from each tribe – to survey the Land of Israel and report back to the people, and when the spies returned, they persuaded Beneh Yisrael that they could not conquer the land, for which thy were severely punished. The Torah makes a point of mentioning that before Moshe sent the spies, he renamed one of them – his faithful disciple, Hoshea – changing his name from "Hoshea" to "Yehoshua" ( 13:16). Rashi explains that Moshe gave Yehoshua this new name as a prayer that he would be protected from the sinister plot of the other spies. The name "Yehoshua" can be read as a combination of the words "Y-ah Yoshi'acha" – "G-d shall save you." This was Moshe's prayer that Yehoshua would not be influenced by his peers who would decide to speak negatively about the Land of Israel and sow despair among the nation. We must ask, why did Moshe pray on behalf of only Yehoshua? If he anticipated the likelihood that the spies would betray their mission, and seek to dissuade the people from entering into the land, then why didn't he pray that they should all be protected from this grave mistake? The Lubavitcher Rebbe (Rav Menachem Mendel Schneerson, 1902-1994) answered this question by noting Targum Yonatan Ben Uziel's translation of this verse. Targum Yonatan writes that Moshe changed Yehoshua's name because he noticed "Invatanuteh" – Yehoshua's unique humility. Somehow, Yehoshua's especially humble character necessitated this prayer, that he should be protected from sin as he embarked on this mission. The Rebbe explained that normally, one cannot pray for another's Yir'at Shamayim (fear of Heaven), that the person should do the right thing and avoid wrongdoing. The Sages famously taught us, "Ha'kol Bi'ydeh Shamayim Hutz Mi'yir'at Shamayim" – "Everything is in the hand of Heaven, except the fear of Heaven." We can and should ask Hashem for that which lies beyond our control. Religious observance, however, is our responsibility. We cannot ask Hashem to make somebody religiously committed – because he needs to motivate himself to be committed. But if so, then Moshe's prayer for his disciple is very difficult to understand. How could Moshe pray that Yehoshua do the right thing, if one cannot pray for somebody else to avoid sin? The Rebbe answered that we can pray for somebody's spiritual success if that person is already investing effort to achieve spiritual success. For example, we cannot pray to Hashem to help somebody wake up in time for Shaharit if he goes to sleep late and doesn't bother to set an alarm clock. If, however, a person who has this weakness – often failing to get up on time – makes an effort to improve, such as by going to sleep at a reasonable hour and setting an alarm clock, then it is certainly appropriate to pray that his efforts should succeed. And this is true of all areas of religious life – once a person is making a genuine effort to succeed, then he – and others – can pray that those efforts should bring the desired results. With this in mind, we can return to Yehoshua and the spies. The Rebbe explains that Moshe sent the spies on a fact-finding mission. Their job was to objectively report the information, to tell what they saw, without giving any interpretation or offering an opinion based on that information. It was their job to determine the facts – and it was Moshe's job, and only Moshe's job, to reach decisions based on those facts. The spies' sin was arrogantly usurping Moshe's role. After they reported the facts, they gave their assessment about the prospects of capturing Eretz Yisrael – an assessment which wasn't theirs to make. They decided that their opinion was more important and more authoritative than that of Moshe Rabbenu – and this was their sin. Before Moshe sent the spies, he was well aware of this danger. He knew of the natural tendency that people have to form opinions about things which are for the experts to decide, to assume they know better, to feel overly confident in their perspectives, their ideas and their impressions. But he could pray only for Yehoshua – because he saw that Yehoshua worked on his quality of humility. Upon seeing how Yehoshua made a conscious effort to remain humble, Moshe prayed that these efforts should succeed, that Yehoshua would remain humble and not overstep his bounds. Moshe could not pray for the other spies, because he did not see them working on their Midda (quality) of humility. He therefore prayed only for Yehoshua, his student who worked to live humbly, asking that these efforts should protect him from the arrogant tendency to give opinions that shouldn't be given.

Por que Moshé rezou especificamente por Yehoshua, mas não pelos demais espiões? Nesta aula, vamos analisar o episódio dos espiões à luz da Torá, do Talmud e da Cabalá, explorando a raiz espiritual do pecado, o poder da oração de um líder e os limites da intercessão quando a pessoa escolhe seguir um caminho errado. Uma reflexão profunda sobre livre-arbítrio, fé, influência do grupo e responsabilidade individual.Curtiu a aula?Faça um pix RABINOELIPIX@GMAIL.COMe nos ajude a darmos sequência neste projeto#ParashatShelach #Shelach #Espioes #Emuna #Bitachon #Gratidao #Torah #Judaismo #CrescimentoEspiritual #DesenvolvimentoPessoal #LashonHara #RabinoEliahu #AulasDeTora #Chabad #Israel #VidaJudaica #parasha #Tora #Torah #shlach

Thank you for all those that support this podcast  If you benefit from these episodes and are able to provide support- your help is greatly appreciated. Morning Briefing — Wednesday, June 10, 2026 | Zmanim, NWS Chicago and MoreWest Rogers Park, Chicago (ZIP 60645) | Weather With Enthusiasm — Kol Simcha Productions═══════════════════════════════════════════HEBREW DATE & PARSHA═══════════════════════════════════════════Hebrew Date: 25 Sivan 5786Parsha: Shelach — The story of the Meraglim (spies). Kalev and Yehoshua stood firm with faith: "We are surely able to go up and take the land."Shabbos Mevarchim Chodesh Tamuz: June 13, 2026 (28 Sivan 5786)Rosh Chodesh Tamuz: June 15–16, 2026Daf Yomi: Chullin 41═══════════════════════════════════════════TODAY'S ZMANIM — ZIP 60645 (West Rogers Park)═══════════════════════════════════════════Alot HaShachar (Dawn, 16.1°): 3:22:08 AMMisheyakir (Lenient 11.5°): 4:00:38 AMMisheyakir (Machmir 10.2°): 4:10:33 AMHanetz HaChama (Sunrise): 5:14:54 AMSof Zman Shma (GRA): 9:02:39 AMSof Zman Shma (Magen Avraham): 8:26:39 AMSof Zman Tefila (GRA): 10:18:35 AMSof Zman Tefila (Magen Avraham): 9:54:34 AMChatzos (Halachic Midday): 12:50:25 PMMincha Gedola (Earliest Mincha): 1:28:22 PMMincha Ketana (Preferred Mincha): 5:16:08 PMPlag HaMincha: 6:51:02 PMShkiah (Sunset): 8:25:55 PMTzeit HaKochavim (42 min): 9:07:55 PM═══════════════════════════════════════════WEATHER SUMMARY — NWS CHICAGO (LOT)═══════════════════════════════════════════Issued: 2:42 AM CDT Wednesday June 10, 2026 | Forecaster: Borchardt⚠ KEY MESSAGE: Today and Thursday will be hot and humid with multiple rounds of severe storms. Thursday is the day of greatest concern.TODAY:• Morning: Dense fog near Lake Michigan shoreline (Dense Fog Advisory thru 7 AM near I-94). Marine fog clearing.• Midday: Heat index 95–100°F by noon. Mid-upper 80s.• Storm Window 1 (1–6 PM): Upper-level shortwave from central Plains. MLCAPE >3,000 J/kg, PWAT near 2", deep-layer shear 30–35kt. Outflow-dominant storm clusters, damaging to destructive winds 60–80 mph possible, mainly along/north of I-80.• Storm Window 2 (6–10 PM): Secondary shortwave. Possible QLCS tornadoes if bowing segment intersects outflow-reinforced warm front. Coverage decreases NW to SE evening.• Small Craft Advisory: 2 PM–9 PM, IL/IN nearshore waters.THURSDAY (Greater Concern):• Surface low deepens to lower 990s mb (~29.24 inHg), lifts into central Wisconsin.• Morning Window (11 AM–2 PM): Possible gravity-wave supercells from NE Iowa/NW Illinois. Damaging hail up to 2", destructive winds.• Afternoon/Evening Window (3–9 PM): MLCAPE >2,500 J/kg, effective shear >50kt. ALL HAZARDS: tornadoes (EF-2+ possible), damaging winds, large hail, flash flooding.• 0–1km SRH >300 J/kg — significant tornado parameter.• QPF: 3–7 inch widespread, pockets up to 8 inches. Flood Watch possible.FRIDAY–SATURDAY: Surface high. Upper 70s–80°F. Dry and pleasant. Relief.NEXT WEEK: Cool, expansive troughing, periodic rain chances, nothing severe.═══════════════════════════════════════════WEATHER HISTORY — JUNE 10═══════════════════════════════════════════El Dorado, Kansas F4 Tornado — June 10, 1958At 5:45 PM, an F4 (possibly F5) tornado tore through El Dorado, Butler County, Kansas. In approximately two minutes, it destroyed ~200 homes across a 45-block area, killed 15 people, and injured 50+. A car was thrown 100 yards into the air, crashing through a roof. A survivor found a broken record beside her after being flung 60 feet from her home — the record was titled "Stormy Weather."Sources: NOAA NWS Wichita; Grazulis, Significant Tornadoes 1680–1991═══════════════════════════════════════════FAMILY ACTIVITIES — CHICAGO METRO, JUNE 10═══════════════════════════════════════════1. Toyota Movie Night at Gallagher Way — Zootopia 2 | FREE | Gates 6 PM, Movie 7:30 PM | N Clark St, Chicago IL 60613 (check storm timing before heading out)2. Movies in the Parks — Bartelme Park | Zootopia 2 | FREE | 8:45 PM | Chicago Park District3. Lincoln Park Zoo | 2400 N Cannon Dr | FREE | Open daily4. Brookfield Zoo — Dinos Exhibit | 3300 Golf Rd, Brookfield | Fee applies5. Kids Bowl Free Summer Program | FREE daily for kids | kidsbowlfree.com═══════════════════════════════════════════TOMORROW'S ZMANIM — ZIP 60645 (June 11, 2026)═══════════════════════════════════════════Alot HaShachar: 3:21:46 AMMisheyakir (Lenient): 4:00:22 AMMisheyakir (Machmir): 4:10:19 AMHanetz HaChama: 5:14:46 AMSof Zman Shma (GRA): 9:02:41 AMSof Zman Tefila (GRA): 10:18:40 AMChatzos: 12:50:36 PMMincha Gedola: 1:28:36 PMShkiah: 8:26:27 PMNote: Tomorrow is Thursday — Shabbos times for Parshas Shelach will be in Thursday's briefing.═══════════════════════════════════════════Sources for this episode:Jewish Calendar & Zmanim- Hebrew date, Parsha, and Rosh Chodesh info: Hebcal.com (hebcal.com) and Chabad.org (chabad.org/calendar)- Zmanim with exact seconds for zip 60645: MyZmanim.com (myzmanim.com) | Also available at: OU Zmanim (ou.org/zmanim) and Chabad Zmanim (chabad.org/calendar/zmanim)- GRA & Magen Avraham opinions explained: chabad.org/library/article_cdo/aid/134527Daf Yomi- Today's daf confirmed: Dafyomi Advancement Forum (dafyomi.co.il)Weather Forecast- All forecast data sourced directly from the NWS Chicago/Romeoville Area Forecast Discussion (AFD), issued 2:42 AM CDT, June 10, 2026, authored by forecaster Borchardt: forecast.weather.gov/product.php?issuedby=LOT&product=AFD&site=lot- GOES-19 satellite information: NOAA GOES-R Program (goes-r.gov)- NWS Chicago Decision Support Briefing: weather.gov/lotWeather History — El Dorado, KS Tornado (June 10, 1958)- Grazulis, Thomas P.  Significant Tornadoes 1680–1991. Environmental Films, 1993.- TornadoTalk.com summary: tornadotalk.com/el-dorado-ks-f4-tornado-june-10-1958/- NOAA Climatological Data National Summary (CDNS), June 1958Zmanim & Map ReferenceLocation coordinates (N42°0′10″, W87°42′0″) verified via Windy appAgudath Israel of West Rogers Park: 2801 W. Pratt Blvd, Chicago, IL 60645 | aywrp.orgWeather With Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— morning forecasts at 7 AM every day on Spreaker (except Shabnos, Saturday)plus a historical weather deep-dive every Tuesday and Thursday at 7 AM CDT.  Most podcast platforms (Apple, Spotify, Amazon Music) typically receive new episodes within 1–3 hours of release.Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. When it is actually verified it will usually say so in the episode description. The Youtube and 24/6 platforms are difficult to update should there be a mistake. The most up-to-date podcast could be found on speaker.comShould you find any mistakes, please email kolsimchaproductions@outlook.com so we can correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $5/month atspreaker.com/organization/kol-simcha.#weather #zmanim #Chicago #NWS #morningbriefing #severeweather #Shelach #WestRogersPark #WeatherWithEnthusiasm #KolSimchaProductionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/weather-with-enthusiasm--4911017/support.Weather with Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— a morning forecast at 7 AM and historical deep dives Tuesdays and Thursdays. Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. After it has been factually verified it often will say so in the description. Should you find any mistakes, please email kolsimchaproductions@outlook.com so we can look into it and correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $2/month at spreaker.com/organization/kol-simchaThis episode includes AI-generated content.

The Klausenberger Rebbe tries to understand why the Bnei Yisrael wanted to kill Yehoshua and Kalev.

True Jewish leadership, exemplified by Moshe and Yehoshua, means embracing and uplifting every Jew, even when doing so requires self-sacrifice. Tzitzis must be attached to a tallis because while the tzitzis represent the individual mitzvos, the tallis represents their transcendent source, teaching that we cannot fully grasp the true nature of the mitzvos and must therefore observe them in a way that transcends logic, thereby eliciting blessings from Hashem that transcend nature. This class, taught by Rabbi Shais Taub, is based on Shlach in Likkutei Sichos Vol. 2.

SHELAJ- POR QUE MOSHE PIDIO TEFILA SOLO POR YEHOSHUA by Rab Shlomo Benhamu

Join us as we look at this week's Haftorah from the book of Zecharia: his vision of Yehoshua the Kohen Gadol and the lights of the Menorah. In it we see how "the more things change, the more they stay the same" and uncover some tips about how to deal with an uncertain future.If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or elchononcohen@gmail.com or via instagram @OvertimeCook or @Elchonon.

The Meraglim were not simple people. They were great leaders, tzaddikim, and respected voices in Klal Yisrael. And yet, the Torah reveals a moment where fear entered the room and began to sound like wisdom.In this shiur, delivered in Tomer Devorah, Rav Burg explores the inner difference between Yehoshua and Calev. Yehoshua is saved through Moshe Rabbeinu's tefillah and the addition of the small letter י, the humble point within a person that refuses to be erased. Calev is saved by leaving the group, going to Chevron, lowering himself at the graves of the Avos, and reconnecting to the roots beneath the fear.What emerges is a powerful understanding of two kinds of smallness. There is the smallness of the Meraglim, who see giants and feel like grasshoppers. And there is the smallness of the י, a humility that remains anchored in Hashem and therefore cannot be intimidated by giants.

The first spies saw Eretz Yisrael and collapsed into fear, but Yehoshua's spies entered Yericho and came back protected. Why were they sent in the disguise of kli cheres, plain pottery vessels with no real value beyond what they carry? Rabbi Prisman follows the Sfas Emes into a sharp question about mitzvos, motives, and the quiet danger of bringing your own agenda into Hashem's mission. And when a Shayetet 13 candidate stops in the water to put on tefillin, the idea suddenly becomes very real. What protection does a person find when he is willing to become only the vessel?

This class explores the story of the spies in Parshat Shelach, examining Moshe's decision, the responses of Kalev and Yehoshua, and lessons about faith, peer pressure, teshuvah, and Divine Providence. It highlights how aligning with Hashem's will overcomes natural obstacles. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/004_shelach/027

In this conversation with Rabbanit Karen Miller Jackson, we discuss the spy story in the book of Yehoshua, read as this week's Haftarah, and why Rachav is the inspiring 'other' archetype of Israelite society. This week's episode has been dedicated by Debby Sondheim in loving memory of her late husband Fred Distenfeld, Ephraim Uri ben Menachem Mani and Esther

The Rebbe explores the seeming contradiction in Rashi's commentary regarding the Meraglim's status when they were sent. Initially, they were deemed righteous, yet Moshe prayed for Yehoshua's protection from their counsel. The Rebbe clarifies that while they were righteous at the outset, Moshe foresaw potential pitfalls. https://www.torahrecordings.com/likutei-sichos/033/005_001

Understanding the Meraglim's Intentions and Moshe's PrayerThe Rebbe explores the seeming contradiction in Rashi's commentary regarding the Meraglim's status when they were sent. Initially, they were deemed righteous, yet Moshe prayed for Yehoshua's protection from their counsel. The Rebbe clarifies that while they were righteous at the outset, Moshe foresaw potential pitfalls.

Moshe Rabbeinu reaches a breaking point. The people are crying for meat, but Moshe understands that this is not really about food. Something deeper is missing.Hashem's answer is surprising: not meat, but more leaders. Seventy elders. Prophecy spreading beyond Moshe. And then Eldad and Meidad begin to prophesy, not in the Ohel Moed, but in the camp.Yehoshua is horrified. They are saying Moshe will die and Yehoshua will bring the people into Eretz Yisrael. But Moshe is not threatened. He is not jealous. He understands something only the greatest leaders understand: when your light appears in someone else, you have not become smaller. You have become more present.In this shiur, delivered in Yeshivat HaKotel, Rav Burg speaks about leadership, insecurity, unmet needs, Moshe Rabbeinu, Eldad and Meidad, and the courage to create people who no longer need you.

This sicha explores the unique path of Caleb during the incident of the spies. The Rebbe analyzes why Caleb required a special prayer at the gravesite of the Patriarchs. His distinct approach is examined in contrast to Yehoshua's, revealing deep insights into faith, leadership, and individual destiny. https://www.torahrecordings.com/likutei-sichos/008/005_001

The sicha discusses the unique leadership qualities of Moshe Rabbeinu, highlighting his humility and devotion. It explores the qualities that made Yehoshua his successor, noting how Yehoshua's connection to Moshe and his own humility enabled him to lead the Jewish people effectively after Moshe's passing. https://www.torahrecordings.com/likutei-sichos/023/010_002

The Rebbe explores why Yehoshua was chosen to succeed Moshe Rabbeinu, emphasizing Yehoshua's devotion to learning directly from Moshe. This contrasts with the qualities of others like Pinchas and Elazar. The transfer illustrates a balance between receiving the 'Torah she'baal peh' and being a deserving disciple. https://www.torahrecordings.com/likutei-sichos/018/013_001

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Text us your thoughts on the episode or the show!What happens when you throw out a nearly finished $500K rebrand… and rebuild it in two months for $22K?In this episode of Ops Cast, Michael Hartmann sits down with Michael Yehoshua, CMO at WiseStamp, to discuss a decision that most marketing leaders would never make and why it worked.Michael walked into an 18-month rebrand that looked polished on the surface but was fundamentally disconnected from real customer insight. Instead of finishing it, he scrapped the entire effort and rebuilt the brand using AI in a completely different way.What followed was not just a faster rebrand, but a change in how decisions get made. From analyzing customer conversations for emotional signals to rethinking how content is structured for LLM-driven discovery. This conversation challenges many of the assumptions behind traditional marketing, SEO, and brand strategy.This is not a tools discussion. It is about how marketing and operations teams need to rethink data, signals, and decision-making in an AI-shaped environment.Topics covered include:• Why a nearly complete $500K rebrand was scrapped• How AI was used to listen to customers instead of just generating content• What analyzing tone, intent, and “aha moments” reveals beyond transcripts• How Marketing Ops teams should think about capturing new types of signals• Why optimizing for LLMs is different from optimizing for traditional search• The shift in content, backlinks, and site structure for AI-driven discovery• Why traffic can drop while conversions improve• What metrics matter when traditional SEO signals become less reliable• Why brand may become more important, not less, in an AI-first worldIf you are in Marketing Ops, RevOps, or growth, this episode forces a hard rethink. Not about tools, but about how decisions should be made going forward.Be sure to like, share, and subscribe to Ops Cast, and join the conversation at MarketingOps.com.Episode Brought to You By MO Pros The #1 Community for Marketing Operations Professionals MarketingOps.com is curating the GTM Ops Track at Demand & Expand (May 19-20, San Francisco) - the premier B2B marketing event featuring 600+ practitioners sharing real solutions to real problems. Use code MOPS20 for 20% off tickets, or get 35-50% off as a MarketingOps.com member. Learn more at demandandexpand.com.Support the show

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Several different explanations have been given for why the Shabbat preceding Pesach is given the name "Shabbat Ha'gadol" – literally, "the Great Shabbat." One of the lesser-known reasons is a fascinating connection between this Shabbat and Abraham Abinu. The Gemara in Masechet Rosh Hashanah (11) brings a debate between Rabbi Eliezer and Rabbi Yehoshua as to the month in which the Abot (patriarchs) passed away. Rabbi Yehoshua maintained that the three Abot – Abraham, Yishak and Yaakob – died during the month of Nissan, whereas Rabbi Eliezer was of the opinion that they passed away during Tishri. However, a different source – the Yalkut Reubeni (in Parashat Lech-Lecha) – states that Abraham Abinu died during the month of Tebet. This is alluded to in G-d's promise to Abraham, "Tikaber Be'seba Toba" – that he would be buried at an advanced age (Bereshit 15:15). The first letters of these three words (Tav, Bet, Tet) are the three letters of the word "Tebet," and the word "Toba" resembles "Tebet." This is mentioned also in the work Seder Ha'dorot (Rav Yehiel Heilprin, 1660-1746). The obvious question arises as to how to reconcile this theory with the Gemara, which indicates that Abraham died either in Nissan or in Tishri. The Hida (Rav Haim Yosef David Azulai, 1724-1806) answers this question by citing a Kabbalistic source about the unique nature of the month of Nissan. The Torah designates Nissan as the first month of the year, and according to the teachings of Kabbalah, this month contains within it an element of all other months. Each of the first days of Nissan corresponds to a different month of the year. Rosh Hodesh Nissan is associated with Nissan itself, whereas the 2 nd of Nissan is associated with Iyar, the 3 rd is connected to Sivan, the 4 th to Tammuz, and so on. Accordingly, the sources that say that Abraham died in Tebet could be understood to mean that he died on the day of Nissan – following Rabbi Yehoshua's opinion – corresponding to the month of Tebet. As Tebet is the tenth month, this would mean that Abraham Abinu died on the 10 th of Nissan. As we know, the 10 th of Nissan is a very significant date – as it was on this day when, just before the Exodus from Egypt, Beneh Yisrael prepared the sheep for the Pesach sacrifice which they offered on the afternoon of the 14 th of Nissan (Shemot 12:3) in preparation for their departure from Egypt. Now in the year of the Exodus, the 15 th of Nissan – the day Beneh Yisrael left Egypt – fell on Thursday, such that the 10 th of Nissan fell on Shabbat. It emerges, then, that Shabbat Ha'gadol marks the Yahrtzeit of Abraham Abinu. On this basis, it has been explained why this Shabbat is given the name "Shabbat Ha'gadol." A verse in the Book of Yehoshua (14:15) speaks of a great man – "Ha'adam Ha'gadol Ba'anakim" – who lived in Hebron, and our Sages teach that this refers to Abraham Abinu. As he is the "Ha'adam Ha'gadol," the Shabbat before Pesach, which commemorates his Yahrtzeit, is called "Shabbat Ha'gadol."

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Nations of Canaan were completely fearful after miracles of crossing the Yarden, the Jews performed a communal mila, they celebrated Pesach and manna stopped, a Malach (Michael) conversed with Yehoshua signaling he'd help them conquer Yericho

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Yehoshua sends two spies, Kaleiv and Pinchas, to investigate Yericho, and they meet Rachav, who in turn saves them from the officers of the king of Yericho, they form a pact with her, eventually returning to Yehoshua with a report of the terror the inhabitants of Canaan have of the Jews.

Hashem strengthens the new leader Yehoshua, the shotrim direct the people about 3 days time crossing the yarden, Yehoshua reminds 2.5 tribes about their agreement

In this episode, community member Troy Caldwell — a retired psychiatrist with decades of training in spiritual direction — presents on the Jesus Prayer as a practice of contemplative recollection. Originally prepared for a spiritual formation class at his church, this teaching invites us into one of the oldest and most widely practiced forms of Christian meditation. Troy begins by distinguishing petition from contemplation: where petition asks God for things, contemplative prayer is simply about being with God — and allowing that proximity to transform us. The still point, drawn from T.S. Eliot's Four Quartets, is the inner axis of the soul: the place where the ego's striving falls quiet and the living water of God's presence can be found. The Jesus Prayer — Lord Jesus Christ, Son of God, have mercy on me, a sinner — has been used continuously for over 1,500 years in Eastern Christian traditions. Troy walks us through its technique (breath-synchronized repetition, gentle return from distraction), its biblical roots (the blind beggar Bartimaeus, the parable of the tax collector), and a careful unpacking of its words. Sinner means one who has missed the mark — a person in need, not a condemned person. Mercy translates from the Hebrew chesed — steadfast love, covenant faithfulness, enduring kindness. The group practices three minutes of the Jesus Prayer together, then opens into shared reflection. Members describe varied relationships to the prayer's language, adaptations that have made it their own, and the consistent experience of being carried to stillness — a drop from head to heart where something larger than the self moves through. The Law of One is woven in: Yehoshua carries the meaning "the Whole incarnates as a particular," and Ra's teaching in Session 10.14 provides the metaphysical complement — "The moment contains love. That is the lesson/goal of this illusion. The exercise is to consciously seek that love in awareness." The mercy asked for in the Jesus Prayer is precisely this: eyes opened to the wholeness already present. The episode closes with a discussion of sin, separation, and paradox. If sin is the active reinforcement of the illusion of separation — and if separation itself is the necessary condition for the experience of return — then both the fall and the recovery, as Julian of Norwich saw, are expressions of divine mercy. The opportunity for wholeness is always available. Every catalyst is an invitation to choose it. "The moment contains love." — Ra, 10.14

Israel has operated in the skies above Tehran. It has struck nuclear facilities near Baghdad and dominated the airspace of its enemies across the region. But according to a newsletter that the Israeli journalist Amit Segal sent out earlier this week, there is one city in the Middle East where the IDF cannot move freely. That city is a fifteen-minute drive from Tel Aviv, and is called Bnei Brak. On February 15, two female soldiers from the IDF's Education and Youth Corps arrived in this densely populated haredi city for a routine visit to a draftee ahead of his induction. A local resident called a hotline run by the Jerusalem Faction—an anti-conscription group—and falsely reported that military police were distributing draft notices. A mob of hundreds materialized, surrounded the soldiers, chased them through the streets, and forced them to hide until police arrived to rescue them. A patrol car was overturned. A police motorcycle was set on fire. Twenty-six were arrested; most were released by nightfall. Israeli leaders across the political spectrum condemned the violence as the provocation of extremists. But whether they support the rioters or not, most of the Jews of Bnei Brak see the draft as an existential threat to their way of life. It's just that the extremists are willing to say so with violence. For the past two years, pressed by the Supreme Court and by growing public resentment, the government has been trying to legislate a resolution to the question of haredi military service. Some 80,000 haredi men between the ages of eighteen and twenty-four are currently eligible for conscription but have not enlisted. A bill now moving through the Knesset would set enlistment targets, grant continued deferments to full-time yeshiva students, and impose penalties that critics—including the government's own legal advisers — say will produce no meaningful increase in enlistment. The haredi parties have threatened to block the 2026 state budget unless the bill passes. If the budget fails to pass by March 31, the Knesset dissolves and elections are triggered. The country is, in effect, in the middle of a slow-motion constitutional crisis over this question. Into this moment comes Rabbi Yehoshua Pfeffer. He is the founding editor of Tzarich Iyun—a journal of haredi thought—and has devoted his public life to arguing that the haredi world must take greater responsibility for the Jewish state, and that it can do so without compromising its fundamental values. In January, following the death of a fourteen-year-old boy struck by a bus at a different protest, Rabbi Pfeffer wrote an essay in Tzarich Iyun called "Idleness, Anger, and the Erosion of the Torah World." In light of what happened this week in Bnei Brak, it deserves a wide hearing.  In this episode, Pfeffer speaks with Mosaic's editor Jonathan Silver about the conscription crisis and the recent riot.

The Henry and Lisa Manoucheri Parsha Shiur Parshas Mishpatim TO IGNORE ANTISEMITISM? & What is a Jew? Plus  Amaleik Vs Profundity, Joy, Ecstasy, & Dignity 

Rav makes a statement that is contradicted by a braita. He says that the last page of a Sefer Torah can end in the middle of the page, while a braita says it must finish at the end. After trying to reconcile Rav's position with the braita by limiting it to a Chumash (a parchment containing only one book of the Torah) and not a full Sefer Torah, the Gemara questions this from another statement of Rav (brought by Rabbi Yehoshua bar Aba in the name of Rav Gidal). There are two versions of the explanation for Rav's second statement, which may affect whether his position can be reconciled with the braita and whether one needs or is permitted to finish the last line of the Torah in the middle of the line. Two other statements of Rabbi Yehoshua bar Aba in the name of Rav Gidal in the name of Rav are brought regarding the Torah. The first discusses a specific rule regarding the last eight verses of the Torah describing Moshe's death: an individual reads them in a shul. There is a debate among the commentaries regarding the meaning of this rule. Initially, it is suggested that this rule follows the view that Yehoshua wrote these verses, but the Gemara concludes it can also be explained according to Rabbi Shimon, who held that Moshe wrote them b'dema. The second statement is that one who buys a Sefer Torah in the market does not fulfill the mitzva in the proper manner, as ideally one should write a Sefer Torah rather than buy it. A piece of parchment used in a Sefer Torah can contain between three and eight columns. A column should include approximately 30 letters. However, there are different rules regarding the last page of the Torah. How many letters can be added in the margin if needed, and under what circumstances? If one omits the name of God, how can this be fixed? There are five tannaitic opinions, ranging from no solution to scraping the ink of a different word and inserting God's name there (placing the other word between the lines) to even allowing half the name of God to be added between the lines. Rabbi Shimon Shezuri's opinion is that the name of God can be added between the lines, but only if it is the whole name. Ravin son of Chinina said in the name of Ulla in the name of Rabbi Chanina that the law follows Rabbi Shimon Shezuri in "this" issue and anywhere else he issued a ruling. The Gemara tries to establish what "this" issue is. Each time a possibility is suggested, starting with our sugya,  it is rejected because others also issued rulings, and when the Gemara listed who ruled like whom, Ravin bar Chinina and rabbi Chanina did not appear there.

Rav makes a statement that is contradicted by a braita. He says that the last page of a Sefer Torah can end in the middle of the page, while a braita says it must finish at the end. After trying to reconcile Rav's position with the braita by limiting it to a Chumash (a parchment containing only one book of the Torah) and not a full Sefer Torah, the Gemara questions this from another statement of Rav (brought by Rabbi Yehoshua bar Aba in the name of Rav Gidal). There are two versions of the explanation for Rav's second statement, which may affect whether his position can be reconciled with the braita and whether one needs or is permitted to finish the last line of the Torah in the middle of the line. Two other statements of Rabbi Yehoshua bar Aba in the name of Rav Gidal in the name of Rav are brought regarding the Torah. The first discusses a specific rule regarding the last eight verses of the Torah describing Moshe's death: an individual reads them in a shul. There is a debate among the commentaries regarding the meaning of this rule. Initially, it is suggested that this rule follows the view that Yehoshua wrote these verses, but the Gemara concludes it can also be explained according to Rabbi Shimon, who held that Moshe wrote them b'dema. The second statement is that one who buys a Sefer Torah in the market does not fulfill the mitzva in the proper manner, as ideally one should write a Sefer Torah rather than buy it. A piece of parchment used in a Sefer Torah can contain between three and eight columns. A column should include approximately 30 letters. However, there are different rules regarding the last page of the Torah. How many letters can be added in the margin if needed, and under what circumstances? If one omits the name of God, how can this be fixed? There are five tannaitic opinions, ranging from no solution to scraping the ink of a different word and inserting God's name there (placing the other word between the lines) to even allowing half the name of God to be added between the lines. Rabbi Shimon Shezuri's opinion is that the name of God can be added between the lines, but only if it is the whole name. Ravin son of Chinina said in the name of Ulla in the name of Rabbi Chanina that the law follows Rabbi Shimon Shezuri in "this" issue and anywhere else he issued a ruling. The Gemara tries to establish what "this" issue is. Each time a possibility is suggested, starting with our sugya,  it is rejected because others also issued rulings, and when the Gemara listed who ruled like whom, Ravin bar Chinina and rabbi Chanina did not appear there.

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The Henry and Lisa Manoucheri Parsha Shiur  Parshas Yisro  The Euphoria and  Serenity of Intimacy & Judaism Plus  Moving on CORRECTLY from October 7th

The Psychology Behind The Parsha  Parshas Yisro  Relationship & Marriage  Portals

Journey through Nach is a program at the Young Israel of Lawrence Cedarhurst, learning through Nach in depth one perek a week.

The Psychology Behind the Parsha Parshas B'Shalach To Complain or To Listen? 

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Pharaoh's decree to drown the boys and the girls live is seen in our day as well. The Haggadah's identification of "Amalenu" as “the children” teaches that toil is inherent to parenting. In a time of spiritual emergency, the model of Yehoshua ben Gamla teaches that preserving Torah demands mesiras nefesh from everyone, setting aside honor and comfort to educate the next generation. The Alter Rebbe teaches that by exerting ourselves in Torah study, we exchange the suffering of exile for spiritual labor. This class, taught by Rabbi Shais Taub, is based on Parshas Shmos in Likkutei Sichos Vol. 1.

The Gemara explains the basis of the disagreement in the braita between Rabbi Yehuda and the Rabbis, and how the second position of the Rabbis differs from the first position in the name of the rabbis in that same braita. Rabbi Shimon's source in the Torah for his view limiting the communal offerings brought in Gilgal is a verse in Yehoshua 5:10, which describes the Jews bringing the Paschal offering just a few days after crossing the Jordan River into the Land of Israel.  The reason the structure of Shilo was built with stone walls while its ceiling was only a curtain is derived from seemingly contradictory verses - some referring to Shilo as a "house" and others as a "tent." Four rabbis each cite a different verse to explain the law that during the period when the Tabernacle stood in Shilo, kodshim kalim and maaser sheni could be eaten anywhere within sight of Shilo. There is also a debate about whether the Tabernacle in Shilo was located in the territory of Yosef or Binyamin.  A braita discusses how many years the Tabernacle remained in each location and explains the calculations: thirty-nine years in the desert, fourteen in Gilgal, fifty-seven in Nov and Givon, and three hundred sixty-nine in Shilo.