Podcasts about Tehillim

Welcome to the Daily Bitachon. Yesterday we spoke about what true Bitachon is, based on the words of the son of the Rambam, Rabbi Avraham. True Bitachon means that at all times, you are focused on Hashem as the direct Cause for everything, realizing that all intermediaries are nothing more than that—intermediaries. The Gaon of Vilna explains three stages where one can trip up in relying on the wrong thing, and what the proper Bitachon mindset should be: Firstly, what happens at the onset of the challenge? When a person, lo alenu, has any type of challenge, whether, heaven forbid, medical, financial, or a challenge with a child not doing well in school, what is the initial reaction? The Gaon of Vilna calls this stage " B'eit tzarah/ when you're in a time of difficulty. And your first reaction should be: Elecha Nafshi Essa/To Hashem I lift my soul. Hashem is going to get me out of this . Using a child struggling in school as an example, we will explore the next step- You speak to the teacher, who consults with the principal, who finds you the perfect kriah expert to address the red flag, that he's not reading well in first grade. Now you have the perfect reading specialist to help him over the summer, and he will catch up with everybody else. At this point, the yeshua has come. But even when the yeshua has come, you should not be focusing on that kriah expert. You should be focusing on Hakadosh Baruch Hu, who's going to bring you the salvation. Finally, after an entire summer of reading intervention the child is reading wonderfully—the salvation has come. Who do you sing to? Who do you praise? Don't forget that the yeshua came from Hashem. When you've passed the test at all three levels, that is called " Bitachon b'shleimut." That is considered complete Bitachon. The Gaon of Vilna reads this into a famous pasuk in Tehillim 13:6: Dovid HaMelech says: וַאֲנִ֤י ׀ בְּחַסְדְּךָ֣ בָטַחְתִּי֮ יָ֤גֵ֥ל לִבִּ֗י בִּישׁוּעָ֫תֶ֥ךָ אָשִׁ֥ירָה לַֽיהֹוָ֑ה כִּ֖י גָמַ֣ל עָלָֽי׃ {פ} 1-"Va'ani, b'chasdecha batachti" – And I rely on Your kindness. 2-"Yagel libi b'yeshuasecha" – My heart rejoices in Your salvation. 3-"Ashirah laHashem, ki gamal alai" – I sing to Hashem because He has bestowed this salvation And here we go, step by step: Step number one is: " Va'ani/And I , in the time of challenge, who do I count on? " BaHashem batachti/ I rely on Hashem and nobody else. Once the yeshua has come. " Yagel libi b'yeshuasecha/ My heart rejoices in His salvation, because I only asked from Him and from no one else. And finally, when the salvation comes and I'm totally out of the woods: " Ashirah laHashem, ki gamal alai/I sing to Hashem because He has bestowed upon me this salvation. Those are the three points where one can possibly lose focus. And perfect Bitachon is at every step of the way—when the challenge is here, when the yeshua is coming, and when the salvation has fully arrived- At every step of the way, I focus on nothing else but Hakadosh Baruch Hu. We can use every example in the world—waiting for the shidduch, waiting for the right lawyer, waiting for the right house, waiting for everything and anything. There are always these three stages: 1-You're in the problem—you're in the tunnel. It's dark and you don't see a way out. 2-Next , You see the light at the end of the tunnel. 3-And finally, You're out of the tunnel. At each one of those stages, there should be nothing else on your mind but Hakadosh Baruch Hu. Easier said than done. But that's what we're here for- to keep on repeating and reiterating these important concepts.

The Rebbe responds with empathy and encouragement, offering blessings and practical advice—like checking mezuzos and saying Tehillim daily. He explains that true emotional stability comes from deep faith and trust in Hashem, especially in a generation shaken from its spiritual roots. By reconnecting to their inherited emunah, people find strength, clarity, and calm to fulfill their life's purpose. He ends with wishes for a kosher and joyful Pesach. https://www.torahrecordings.com/rebbe/004_igros_kodesh/nissan/977

The Rebbe addresses four questions: maintaining motivation to learn, remembering Torah insights, understanding prayer and kavana, and spiritual growth. He emphasizes gradual effort, studying Tanya and Chassidus with focus, and consistency in daily Tehillim, noting that true success comes through perseverance and inner work. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5558

The Rebbe advises seeking a medical specialist while stressing the spiritual impact of negative speech and anger, especially for a sofer STaM. He recommends studying Iggeres HaKodesh chapter 25 and reciting daily Tehillim after Shacharis, along with checking the tefillin—especially the shel rosh. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5557

Welcome to Daily Bitachon. We continue with another beautiful teaching from Rabbenu Yonah on Mishleh Chapter 3, Pasuk 25. He writes these powerful words: One should rely on Hashem in all times of difficulty and darkness, knowing the truth that Hashem is rav l'hoshia—abundant in salvation—as we say every single day in our Amidah. Mikol tzarah/from all difficulties v'yeshuato ke'heref ayin/His salvation comes in the blink of an eye. Therefore, we must rely on Hashem's salvation even if a sword is on a person's throat. Rabbenu Yonah quotes a pasuk in Iyov: Hen yikteleni, lo ayachel/Even if he were to kill me, I would still hope toward Him." Where does this concept come from—that even if a sword is at your throat, you shouldn't give up hope? It's from a well known Gemara in Masechet Brachot: Chizkiyah HaMelech was ill. Yishayah the prophet came to him and said, " Command your household—you are dying and will not live; you are dying in this world and will not live in the next." Why? Because Chizkiyah chose not to have children, having foreseen with ruach hakodesh that his children would be wicked. The prophet rebuked him for this, saying, " That is not your concern. You must do what you are obligated to do, and Hashem will do what He must." Chizkiyah responded to the prophet, " Let me marry your daughter—perhaps through my merit and yours, we will have righteous children." But the prophet replied, " You're a dead man. I won't give you my daughter." Chizkiyah answered, " Prophet, please leave. I have a tradition from my grandfather's household that even if a sword is on one's neck, one should not give up hope." Who is this grandfather he's referring to? Rashi explains that it refers to David HaMelech. In Divrei Hayamim א , 21:16 , David HaMelech counted the people, and Hashem decreed punishment on them. David lifted his eyes and saw an angel of Hashem standing between heaven and earth, v'charbo shlufa b'yado/a drawn sword in his hand, netuya al Yerushalayim/stretched out over Jerusalem. And what did David Hamelech do? He prayed. Even though the sword was over him, he prayed. That is the source Chizkiyah HaMelech referred to, as he was descended from David HaMelech. But the Vilna Gaon, in his commentary in Sefer Kol Eliyahu , is troubled. He points out that the text doesn't say the sword was literally on David's neck—only that it was stretched over Yerushalayim. So metaphorically, yes—but do we have a source that a sword was truly on someone's neck? The Vilna Gaon refers us to Melachim א , 22: 30–33, and also Divrei Hayamim ב , 18:31–32. There, Yehoshafat was at war. He disguised himself and was in hiding, and the king of Aram sent assassins specifically to find and kill him—like a targeted assassination. They found him and were about to kill him. And the pasuk says: Vayizak Yehoshafat—Yehoshafat cried out—v'Hashem azro—and Hashem helped him—vayesitem Elokim mei'meno—God diverted them away from him. Miraculously, they disappeared. The Yalkut Shimoni comments on this episode, saying: melamed shelo yechaser ki'im hatzat harosh—all that was missing was the removal of his head. It was that close. According to the Vilna Gaon, this is the source Chizkiyah drew on. His ancestor Yehoshafat had a sword on his neck and didn't give up—and was saved.He was one step away. The Chomat Anach, from the Chida on Divrei Hayamim , brings down this same concept, similar to the Vilna Gaon. He explains that normally the term " Hashem " refers to midat harachamim (the attribute of mercy), while " Elokim " refers to midat hadin (the attribute of judgment). In that pasuk, both names are used, indicating that according to strict judgment, Yehoshafat should have died—but through his prayers, the judgment was transformed into mercy. This is our tradition—a tradition passed down through generations. Rabbenu Yonah concludes this piece by quotinga pasuk in Tehillim 62:9: Bitchu vo b'chol eit—"Rely on Hashem at all times." What does "at all times" mean? He explains: Gam b'eit shehatzarah krova—even when the trouble is very close, v'lo yeda adam derech l'hinatzel mimena—and a person has no idea how to escape, how he will get out of it—still, trust in Hashem. I once heard a beautiful story from Rav Yaakov Hillel related to this idea. It says, "Even if a sharp sword is on your neck." Why emphasize " sharp "? There was a Rabbi Antebi from Damascus. During a blood libel, he was imprisoned and subjected to psychological torture. They brought him to a guillotine, and the sword came falling down toward him. But it was meant as psychological warfare—the blade was dull. He said, a sword has two sides: sharp and dull. That, he explained, is what Chizkiyah HaMelech meant. If the sword is blunt there is still what to fear. But afilu cherev chada—even if it's a sharp sword—do not give up hope.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

The Rebbe explains that when forming a new group in a new location, it's best to use a fresh name—not “Shuva Yisrael”—to avoid any past associations that might deter participation. A new name helps unite more Jews. He also encourages daily Torah study, Tehillim, and giving tzedakah before davening. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5555

Should Tefillin Be Worn During a Berit Mila—and Do All Attendees Share in the Misva? A Berit Mila is one of the holiest events in Jewish life, symbolizing the covenant between Hashem and Am Yisrael. Tefillin, too, are a sign of this covenant. So when a Berit Mila takes place during or after Shaharit, should one continue wearing Tefillin for the ceremony? And is the Misva of the Berit shared by all who are present? Are Tefillin and Berit Mila Connected? Yes. Both Tefillin and Berit Mila are called an "Ot"—a sign of the Jewish people's bond with Hashem: Berit Mila is the physical covenant, marked on the body. Tefillin are a daily reaffirmation of that covenant, worn on the body as a public declaration. The Zohar teaches that these "signs" complement each other, and the greater the combination of "Otot" present, the stronger the spiritual impact. Should One Keep Tefillin On During the Berit? Yes— ideally, a person should keep his Tefillin on during the entire Berit Mila ceremony , even if it takes place after Shaharit has ended. This applies even if the Berit occurs after Musaf on a weekday or Rosh Hodesh (more on that in the next Halacha). Keeping the Tefillin on during the Berit adds to the holiness of the moment. Many great Rabbis, including Hacham Ben Zion Abba Shaul, would be careful not to remove their Tefillin until the Berit was completed. Exception: If it is extremely late and the person must go to work or is in discomfort, he may remove them after Tefilla—but if possible, it is praiseworthy to wait. Does Every Attendee Share in the Misva? Absolutely. According to many Rishonim and Aharonim: The Misva is not only on the father and Mohel. All those present —men standing respectfully and celebrating the moment— are rewarded for participating in the Misva . Rav Hida writes that being present for a Berit Mila is like joining in a public Kiddush Hashem. Therefore, remaining in Tefillin and treating the Berit with reverence—even as a bystander—brings spiritual reward. Extra Care During the Ceremony Because the Tefillin are on during the Berit: One should avoid casual chatter. Try to stand respectfully and listen to the Berachot. If possible, recite verses of Torah quietly or say Tehillim until the ceremony concludes. Summary: Tefillin should remain on during a Berit Mila whenever possible—even after Shaharit. All those present share in the Misva—not just the father or Mohel. Wearing Tefillin during the ceremony enhances its holiness and connects the covenant of the body (Berit) with the covenant of the mind and heart (Tefillin).

When Is the Best Time to Wear Rabenu Tam Tefillin—And Can One Switch Between Them During the Hazara? Many Sepharadim follow the custom of wearing both Rashi and Rabenu Tam Tefillin each morning. While Rashi's Tefillin fulfill the primary obligation, Rabenu Tam's are worn as an added measure of piety—especially among those who follow the teachings of the Mekubalim . This practice raises several practical questions: When should one switch to Rabenu Tam? Can it be done during the Hazara or Kaddish? And what is the proper way to time and perform this change? What's the Ideal Time to Wear Rabenu Tam Tefillin? The most preferred time to switch to Rabenu Tam is after completing Shaharit entirely , including: Aleinu Any post-prayer supplications Removal of the Rashi Tefillin respectfully The Mekubalim —especially the Arizal —emphasized that Rabenu Tam should be worn after the formal structure of Shaharit , not in the middle. Can One Switch Tefillin During Hazara or Kaddish? Some mistakenly remove Rashi and put on Rabenu Tam during the Hazara (repetition of the Amidah) or Kaddish . This is not recommended : The Hazara is part of the structured Tefilla. It's forbidden to do actions that interrupt its sanctity—even silently switching Tefillin. The same applies to Kaddish or Kedusha —no switching should take place during these portions. Best practice: Wait until Shaharit is completely over, and only then switch Tefillin. Why Wear Rabenu Tam at All—And What Did Hacham Ovadia Say? While some authorities argue that one should only wear Rashi's Tefillin, Hacham Ovadia Yosef ruled that it is a beautiful minhag to also wear Rabenu Tam, especially for those who: Come from families with this tradition Follow the customs of the Arizal Have extra time after prayers That said, it should not be rushed or done publicly if it will cause embarrassment to others or look like showing off. The Ben Ish Hai emphasizes that if done privately and with humility , the reward is immense. How Long Should Rabenu Tam Be Worn? At minimum: Say Shema with Kavana Learn a few lines of Halacha or Torah Even reading one perek (chapter) of Tehillim fulfills the enhancement Torah learning while wearing Rabenu Tam Tefillin is essential— don't just wear them and remove them immediately . The learning gives them spiritual function and purpose. Summary: Rabenu Tam Tefillin should be worn after completing all of Shaharit . Do not switch Tefillin during the Hazara, Kaddish, or Kedusha. If worn, say Shema and learn a bit of Torah before removing them. The practice is commendable when done with humility and intention.

Tehillim: Quality vs Quantity for the refuah shelema of Binyamin ben ZilpaThanks for listening! Please subscribe to the podcast and the YouTube channel for more content:https://www.youtube.com/@adamstorah

Hi everyone! Welcome back to another episode of The Chai on Life Podcast. I'm Alex Segal and today, I have Elisheva Liss, Licensed Marriage and Family Therapist on the show. Elisheva works with individuals and couples to help improve their quality of life and relationships — most commonly treating depression, anxiety, relationship problems and anything dealing with intimacy. She has a collaborative approach, which means she looks at her work as a partnership with each client.In this episode, we basically have a mini (or honestly, extended) therapy session about a lot of common issues women may be dealing with in the religious community, outside of it and in the unique time we're living in.As frum Jewish women, we live a beautiful life with holy values. We plan and often host Shabbat meals every week, opening our homes to those who need it. We bake challah, daven, say Tehillim, try to do chesed when we can, often work outside of the home, raise children, try to be a giving and loving wife, find time to learn and grow as people, find time for our own wellbeing and self-care with exercise, preparing healthy meals, maybe even our own therapy, we prepare simchas for our families, make time for friends to nourish ourselves and focus on what's going on in their lives, and so much more — the list goes on.Even just crafting this list — which I'm sure is still missing a lot — shows me just how much we may have on our plates at any given time. So especially when you lean more to the overachieving, perfectionist side of the mental health spectrum, it can often feel like you're not measuring up. We are taught that Hashem gives us time to partner with Hashem in this world, and the worst feeling is to feel like we're not utilizing that potential. How do we know when it's enough? How do we feel okay with just not being able to do it all?So I brought on Elisheva Liss to help me work through this concept. She is a beautiful, well-spoken therapist who actually has her own book called “Find Your Horizon of Healthy Thinking: Hack Your Thoughts and Improve Your Mood” which really was a perfect match for this topic. In our conversation, we speak about the pressures frum women face today, how to feel more comfortable with where we're at in this exact moment and how to use our brains to develop a healthier way of thinking and honestly, enjoy the lives that we're leading.Here, the books she shares in the episode:168 Hours: You Have More Time Than You Think by Laura VanderkamThe Rhythm of Life: Living Every Day with Passion and Purpose by Matthew KellySlowing Down to the Speed of Life — by Richard Carlson and Joseph BaileyBittersweet by Susan CainFollow Elisheva on Instagram here.Join her weekly newsletter here.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Should One Learn Torah While Wearing Tefillin Before or After Tefilla—and Is It Better with Rashi or Rabenu Tam? Tefillin are more than just a morning ritual—they are a tool to elevate both prayer and Torah learning. The Halacha and Kabbala emphasize that their purpose is to bring holiness to the mind and heart, especially when used in the service of Torah. What Makes Learning Torah in Tefillin So Special? The Gemara teaches that the words of the Torah should be *"al lebecha"—*on your heart. The Mekubalim explain that Tefillin open a spiritual channel from the upper worlds, helping the mind focus and the soul absorb holiness during study. Learning Torah while wearing Tefillin connects the holiness of action (Tefillin) with the holiness of speech and thought (Torah). Rav Hida writes that even a short amount of Torah study with Tefillin brings great spiritual reward. After Tefilla: Don't Rush to Remove Them Ideally, one should remain in Tefillin for a few minutes after prayers and learn Torah. Even just five or ten minutes of Mishnayot, Halacha, or Tehillim makes a difference. The Ben Ish Hai says this is the deeper purpose of Tefillin—not just to wear them, but to use them while actively connecting with Torah. Before Tefilla: Can One Learn While Wearing Tefillin? Yes—if one arrives early to synagogue, it is praiseworthy to: Put on Tefillin Learn before Tefilla begins (especially before Baruch She'amar) However, learning should not delay the Minyan or disrupt the proper flow of Tefilla. If there's enough time before communal prayer begins, learning in Tefillin beforehand is a beautiful practice. What About Rabenu Tam Tefillin? Many Sepharadim have the custom to wear both Rashi and Rabenu Tam Tefillin . According to the Mekubalim, each pair connects to different spiritual channels. If one wears Rabenu Tam Tefillin after Shaharit, he should: Avoid removing them immediately Learn a bit of Torah—this connects them to their true purpose Even reading one chapter of Tehillim or reviewing a few Halachot counts Summary: Learning Torah while wearing Tefillin is the ideal fulfillment of the Misva. Do so after Tefilla if possible—even for a few minutes. Learning with both Rashi and Rabenu Tam Tefillin is highly recommended if one wears both. Before Tefilla, Torah learning in Tefillin is also encouraged if time allows.

The Rebbe advises that in shidduchim, one must focus on core values—Yirat Shamayim and Torah observance—rather than secondary concerns. He urges the recipient to strengthen their commitment to Chassidus, influence others, and keep the daily study schedule of Chumash, Tehillim, and Tanya. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5535

In a world filled with potential dangers, it's only natural for parents to worry about their children when they leave the house. Some are overwhelmed by fear, constantly imagining the worst, and this robs them of peace of mind. But a parent must recognize a fundamental truth: even when a child is physically near them, it is not the parent who provides protection—it is Hashem. He watches over us, and He watches over our children. And if, chas v'shalom , harm ever does befall a child, we believe with emunah sheleimah that it would have happened regardless of where the child was or who was with them. It is never the circumstances themselves that bring about outcomes. Everything happens only through the word and will of Hashem. Every day, there are countless unseen miracles where Hashem protects children—sometimes found in naïvely dangerous situations, yet guarded from harm. Knowing this should bring us calm: wherever our children are, Hashem is with them. As it says in Tehillim: " הנה לא ינום ולא יישן שומר ישראל " —Behold, the Guardian of Israel neither slumbers nor sleeps. A Rebbe in a yeshivah shared a remarkable story. He had a student with a severe allergy to milk products. The Rebbe admitted that it was impossible to personally guarantee that not even a crumb of dairy would reach this child—but he did his best and placed his trust in Hashem, the true Guardian. Still, the Rebbe took every precaution. Any student sitting near the allergic boy during lunch was required to notify him if they brought dairy. Most of the time, those nearby were considerate and only brought parve food. However, mistakes do happen. One day, a boy who sat next to him noticed he had dairy and immediately informed the Rebbe . The Rebbe called the allergic boy over to sit beside him instead. When the boy opened his lunch, the Rebbe noticed what looked like an American cheese sandwich. The boy was about to take a bite when the Rebbe quickly stopped him. The boy insisted, "It must be parve. My parents know not to send me dairy." But the Rebbe , not taking any chances, called the boy's home. The mother was alarmed. She said there may have been a terrible mistake—her other son had requested a cheese sandwich that morning, and it was possible the lunch bags had been switched. Sure enough, the sandwich contained real cheese. Baruch Hashem , on the very day the allergic boy accidentally brought a cheese sandwich, his friend also "accidentaly" brought dairy and reported it, triggering the Rebbe to call the allergic boy over—averting a potentially life-threatening situation. It was clearly the hand of Hashem. Hashem is our constant protector. He knows every danger and precisely how to guard us from it. Another story illustrates this beautifully. A woman shared that one evening, about a half hour before sunset, she and her husband decided to go for a walk in a forest near their home. While walking, they encountered three little boys who approached them, asking how to get back to the road. After speaking with them, the couple realized these were three six-year-old boys who were completely lost and had no idea how to exit the forest. They escorted them safely back and then called one of the mothers to let her know her children were with them. The mother was deeply grateful. She had been driving around searching for them in a panic. It was min hashamayim that this couple had decided—at that exact moment—to go for a walk. Hashem had arranged for His messengers to find those boys and lead them to safety. As it says: " כי מלאכיו יצוה לך לשמרך בכל דרכיך " —For He will command His angels concerning you, to guard you in all your ways. It is not our job to live in constant fear. Our responsibility is to pray, to trust in Hashem, and to remember that no matter where our children—and we—are, we are always under His watchful care.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

The Rebbe advises a Rosh Yeshiva to continue his vital role despite the personal cost to his own study, as the benefit to the many brings divine assistance. He encourages strength in his mission and urges regular study of Tehillim, Chumash with Rashi, and Tanya, as these daily lessons are spiritually beneficial. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5528

How Should Tehillim Be Said?

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Psalm 66 is a beautiful song of praise to God; a psalm composed to bring glory to His great name. It looks to the days of the Messianic Kingdom when the whole earth will bend the knee to Israel's King Messiah. But if this psalm praises God's name, why is His name not mentioned a single time? Come delve into this amazing and uplifting psalm. For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

אֲחֵינוּ כָּל בֵּית יִשְׂרָאֵל, הַנְּתוּנִים בַּצָּרָה וּבַשִּׁבְיָה, הַמָּקוֹם יְרַחֵם עֲלֵיהֶם We say this heartfelt tefillah, asking Hashem to have mercy upon all of our brothers who are currently in danger. A question has been asked: Why do we say "Achenu kol Beit Yisrael" — all of the Jewish people? It seems to imply that every Jew is in danger, even though the threat may be limited to a specific location or group. The answer is that when one Jew is in pain , every Jew feels that pain. This is the strength of our nation — a people bound together by heart and soul. And it is in that merit — that we feel the suffering of our fellow Jews as our own — that we pray for הַמָּקוֹם יְרַחֵם עֲלֵיהֶם , that Hashem will indeed have mercy upon them. During World War I, the Chafetz Chaim was seen sleeping on a hard bench, using his hands as a pillow. Concerned for his health, his relatives asked him why he wouldn't sleep in a bed. He replied, "How can I sleep comfortably when thousands of my brothers are in danger, gripped with fear and uncertainty?" We are not being asked to sleep on a hard bench. But we must recognize that the deeds and prayers we offer on behalf of our brothers and sisters are the very zechuyot — the merits — that bring salvation. The pasuk in Parashat Beha'alotekha tells us: וַהֲיָה אִם־תֵּצֵא מִלְחָמָה בְּאַרְצְכֶם... וַהֲרֵעֹתֶם בַּחֲצֹצְרוֹת וְנִזְכַּרְתֶּם לִפְנֵי ה' אֱלֹקֵיכֶם וְנוֹשַׁעְתֶּם מֵאֹיְבֵיכֶם "When you go out to war in your land… you shall sound the trumpets, and you will be remembered before Hashem your God, and you will be saved from your enemies." When we do something that makes us remembered favorably to Hashem then Hashem saves us from our enemies. We have already seen extraordinary siyata dishmaya in the miracles that have occurred this past year. Hashem can destroy all of our enemies in a moment. He can ensure that not a single additional life is lost. But it is our tefillot and ma'asim tovim that will determine that outcome. We know how much Hashem appreciates every kabbalah that we make and sometimes He shows us that right away . A woman shared that she was going through a difficult time and wanted to take on something meaningful. One night, while folding laundry, she decided to cut her wig shorter for the sake of modesty — something she found very hard to do. At the same time, she decided to make her chore time more meaningful by listening to a Torah shiur. She randomly picked a class. In the middle of the shiur, the rabbi began to speak about the power of accepting kabbalot. He explained how something that seems small to us is actually huge in the eyes of Heaven — and he gave the exact example of a woman cutting her wig for modesty. Out of thousands of possible shiurim, she had chosen the one that perfectly reflected her personal decision. Hashem was clearly showing her how valued her efforts were. Another woman had been trying to get married for many years. She recently decided to take on something new as a zechut. She calculated how many Shabbatot remained before Rosh Hashanah and decided that she would treat each one like the queen it is. She committed to buying a new outfit for each Shabbat — without looking at the price — solely to honor Shabbat. She spent over $5,000 — a huge amount for someone living paycheck to paycheck. Just four days later, she received a check for $5,772 for work she had done in the past and didn't know if she would ever be paid for. It was as if Hashem was saying, "I see what you're doing, and I'm with you." Hashem loves every step we take to come closer to Him. We may not always see the results immediately, but we know with certainty that every tefillah , every perek of Tehillim , every act of growth , brings salvation — both for ourselves and for all of Am Yisrael . May Hashem fulfill our tefillah: וְיוֹצִיאֵם מִצָּרָה לִרְוָחָה וּמֵאֲפֵלָה לְאוֹרָה וּמִשִּׁעְבּוּד לִגְאֻלָּה, הַשְׁתָּא בַּעֲגָלָא וּבִזְמַן קָרִיב And have compassion on all our brothers and sisters.

When Does Speaking Between the Arm and Head Tefillin Require Repeating the Beracha? A fundamental rule in Halacha is that one should not interrupt between related stages of a single Misva. With regard to Tefillin, once a person recites the Beracha of "Lehani'ah Tefillin" and places the Shel Yad , he must immediately proceed to place the Shel Rosh , without any interruptions in between. Any unnecessary pause—especially speech —is considered a Hefsek (interruption), and in certain cases, it invalidates the initial Beracha. This is the ruling of Maran in the Shulhan Aruch (O.H. 25:9), which states: "One should not speak between the donning of the Shel Yad and the Shel Rosh. If he did speak, he must recite another Beracha on the Shel Rosh." This ruling is rooted in the Gemara (Menahot 36a), which teaches that both Tefillin are part of one extended Misva. The Beracha on the Shel Yad is intended to cover both the arm and head Tefillin —provided no interruption occurs. Speaking, therefore, severs this connection and requires a new Beracha. What Type of Speech Counts as an Interruption? Not all speech is treated equally. Halacha distinguishes between: Speech unrelated to the Misva (e.g., "How are you today?" or "Did the Yankees win?") — This is considered a clear Hefsek. One must repeat the Beracha , saying "Al Misvat Tefillin" before placing the Shel Rosh. Speech related to the Misva (e.g., "Pass me my Tefillin Shel Rosh," or "I need to adjust the knot") — This is discouraged , but it is not considered a full interruption. A new Beracha is not required , though one should avoid such speech whenever possible. The Ben Ish Hai (Parashat Vayera, 7) writes strongly against any talking, even related to the Misva, and encourages placing both Tefillin with total focus and silence. Nonetheless, he rules that speech about the Tefillin does not invalidate the Beracha. The Mishna Berura (25:36) clarifies that even a brief word or short phrase—if not directly related to Tefillin—is sufficient to be called a Hefsek and require a new Beracha. What About Gestures, Movement, or Sounds? Actions such as gesturing, nodding, or pointing are not considered interruptions , since the mouth remains silent and the Beracha is not disconnected from the Misva. Similarly, clearing the throat or making an involuntary sound does not constitute a Hefsek. Even so, some opinions advise avoiding all forms of distraction—verbal or physical—between Shel Yad and Shel Rosh in order to maintain the full sanctity of the process. What If One Began Another Beracha by Mistake? Another case that often arises is when someone begins saying a Beracha by habit or mistake. For example, after placing the Shel Yad, he begins, "Baruch Ata…," thinking he needs to recite a Beracha before the Shel Rosh. If he says "Baruch Ata…" but stops before saying Hashem's Name , he should immediately stop and not complete the Beracha . This is not considered a Hefsek. If he says "Baruch Ata Hashem…" but realizes the mistake mid-sentence, he should conclude the phrase with "Lamdeni Hukecha" , a verse from Tehillim (119:12), which turns the phrase into a pasuk and avoids a Beracha Levatala. If he completes a full, unrelated Beracha—such as "Shehakol" or "Asher Yasar" —he has certainly interrupted and must repeat the Beracha for Tefillin . This case is discussed in the Ben Ish Hai and the Mishna Berura , and the solution of "Lamdeni Hukecha" is accepted by both Ashkenazim and Sephardim. Summary: No speech is allowed between Tefillin Shel Yad and Shel Rosh. If one speaks unrelated words , he must repeat the Beracha , saying "Al Misvat Tefillin" for the Shel Rosh. If the speech is related to the Misva , no new Beracha is needed, but it is still discouraged. Gestures or movements are not considered interruptions. If one starts a Beracha by mistake , he should either stop immediately or redirect it to a pasuk if Hashem's Name was already mentioned. Remaining silent between the two Tefillin ensures a smooth and spiritually complete fulfillment of this daily Misva.

Rabbi Vann

Rabbi Vann

#366> Episode sponsored by American Intifada: Israel, the Gaza War and the New Antisemitism. To purchase the new book: https://amzn.to/4e6V5bh> To purchase the Hebrew new biography: https://ozvehadar.us/baal-haakedah-Biography/> To purchase Sarah Heller-Wilensky's book about the Philosophy of Rabbi Yitzchak Arama: https://www.bialik-publishing.co.il/index.php?dir=site&page=catalog&op=item&cs=5224> To purchase the new Akeidas Yitzchak HaMevuar: https://ozvehadar.us/akeidas-yitzchok-hamevuar/> To purchase "Meir Tehilloas" on Tehillim by Rabbi Meir Arama: https://ozvehadar.us/meir-tehillos-hamevuar-tehillim/> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

The Rebbe advises to shift focus entirely to positive matters, especially words of Torah, as even a little light dispels much darkness. He suggests immersion in the mikvah (Tvilas Ezra), daily charity before prayer, and regular study of Chumash, Tehillim, and Tanya as established by the Previous Rebbe, all without making a vow. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5516

The Rebbe advises to shift focus entirely to positive matters, especially words of Torah, as even a little light dispels much darkness. He suggests daily charity before prayer and regular study of Chumash, Tehillim, and Tanya as established by the Previous Rebbe, all without making a vow. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5516

In this weeks class, Rabbi Yisroel Bernath reveals the Torah's timeless wisdom for navigating today's anxious, high-speed world. Rooted in a single verse from Parshat Behaalotecha, we uncover how the cloud that guided the Jewish people through the desert wasn't just GPS, it was G-d's embrace, offering a blueprint for emotional resilience. Drawing on deep Talmudic insight, the story of the Mishkan, and modern-day inspiration like the heroism of Natan Sharansky, this class is a journey into the eye of the storm… where true serenity lives.Takeaways:* The "Magic Pill" for Stress: A single Torah verse can reframe your entire emotional state.* G-d's Embrace Is Constant: Just like a baby in its mother's arms, we can move through chaos and feel held.* Work ≠ Work: The Torah's definition of melachah (creative labor) holds spiritual secrets for how to balance doing and being.* The Sanctuary Within: Whether building or dismantling, stillness comes from knowing you're in the same Divine space.* Tehillim as a Lifeline: Learn how Psalms became the spiritual oxygen for Natan Sharansky—and how they can be for you, too.* Don't Just Know the Psalm. Know the Shepherd.Support US and Win BIG www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this weeks class, Rabbi Yisroel Bernath reveals the Torah's timeless wisdom for navigating today's anxious, high-speed world. Rooted in a single verse from Parshat Behaalotecha, we uncover how the cloud that guided the Jewish people through the desert wasn't just GPS, it was G-d's embrace, offering a blueprint for emotional resilience. Drawing on deep Talmudic insight, the story of the Mishkan, and modern-day inspiration like the heroism of Natan Sharansky, this class is a journey into the eye of the storm… where true serenity lives.Takeaways:* The "Magic Pill" for Stress: A single Torah verse can reframe your entire emotional state.* G-d's Embrace Is Constant: Just like a baby in its mother's arms, we can move through chaos and feel held.* Work ≠ Work: The Torah's definition of melachah (creative labor) holds spiritual secrets for how to balance doing and being.* The Sanctuary Within: Whether building or dismantling, stillness comes from knowing you're in the same Divine space.* Tehillim as a Lifeline: Learn how Psalms became the spiritual oxygen for Natan Sharansky—and how they can be for you, too.* Don't Just Know the Psalm. Know the Shepherd.Click HERE to purchase a raffle ticket www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Listen to what the Baal Shem Tov taught his Talmidim about the simple yidden, and what lesson Reb Dovber took from it.

Raphi Fulcher's Musical Journey and Life as a Black Orthodox Jew   In this episode, Raphi Fulcher, also known as Hebrew, discusses his unique background and perspectives. Growing up as the youngest of six children to parents who converted to Judaism in the 1960s, Raphi shares his experiences moving across different states and eventually studying in Israel. Currently a project manager in digital marketing, Raphi is also a passionate musician. He talks about his musical influences, family background in music, and the transformative experience of performing live. Raphi sheds light on the challenges of dating within the Orthodox Jewish community as a Black man and the importance of finding a partner who understands and is prepared for those challenges. He also discusses the significance of Torah values and the importance of addressing 'otherness' in the Jewish community. Additionally, Raphi shares insights into his music career, Jewish music festivals, and his aspirations to create music that heals and educates.   00:00 Introduction and Background 00:36 Religious and Professional Journey 03:05 Musical Beginnings 04:20 First Performance and Health Struggles 07:24 Stage Name and Identity 09:00 Growing Up Orthodox 20:46 Dating Challenges 29:14 Navigating Relationships and Conversion 30:44 Qualities I'm Looking for in a Partner 32:24 Challenges in Finding the Right Match 35:10 The Birth of a Jewish Music Festival 37:14 Balancing Tradition and Modernity in Music 43:21 The Deeper Meaning of Cain and Hevel 48:45 Practical Advice for Facing Fear 51:39 Sharing My Music and Inspirations   https://www.hebromusic.com https://www.instagram.com/hebromusic/ https://www.youtube.com/@Hebromusic   www.JewishCoffeeHouse.com franciskakay@gmail.com   About Raphi: Raphi Fulcher is a man on a mission, a soldier, or a “soulja,” if you will, in the army of Hashem. So intent is he on spreading his message of acceptance and brotherhood through rap and hip hop music, that he performs under the name Hebro, a Fulcher-ism that declares his intent to use his artistic abilities to better the world as he serves in the ranks of God's military. The youngest of six children born to African-American parents who converted to Judaism 43 years ago under the guidance of Rabbi J.J. Hecht, the then-assistant to the Lubavitcher Rebbe, Fulcher hails from a family of gifted vocalists. The singer, songwriter, rapper and producer lived in Crown Heights until he was four and spent his formative years in North Carolina, St. Louis and Israel. It was during his time as a student at Queens College that Fulcher, whose full name is Raphael Ohr Chayim, discovered his gift for singing publicly. “I was on the board at Chabad of Queens College and we staged musical events. I found that I had a deep passion for live performance,” Fulcher told The Jewish Link. After spending a Lag B'omer at the Chevra Ahavas Yisroel synagogue, Fulcher found himself falling in love with Crown Heights and he spent the next five years there, enjoying the unique warmth of the community and honing his musical voice. Deeply enamored with rap, hip hop, reggae and R&B music, Fulcher decided that the time had come to bring those genres to Jewish audiences, albeit with all new lyrics. “Just the music and the rhythm are very powerful and could resonate with a lot of people if we had positive, uplifting content,” said Fulcher, who previously performed under the name Hebro. “I kept imagining how powerful it would be if I added a real element that would allow listeners to vibe out to the rhythm, with lyrics that have meaning and purpose. I don't think you can deny that it is Jewish music.” Having stretched his musical wings on stage with Matisyahu, Nissim Black, Moshav Band, Lipa Schmeltzer, Zusha and others, Fulcher decided three years ago that it was time to share his God given gifts with the world in a debut EP titled Genesis. “It is an album that is inspired by Tehillim, by King David's work,” said Fulcher. “When I imagine David Hamelech performing during his life, I imagine that his music had rhythm and spirit and with all due respect, I don't think it sounded like the typical 'Jewish' music we hear today in the orthodox world” Genesis, featuring seven original compositions, will be released on March 17th, Rosh Chodesh Nissan. Fulcher is looking forward to sharing his music at a release party taking place at The Loft and Rooftop at 83 Essex Street on Manhattan's Lower East Side of Manhattan which will also feature up and coming talents Izzy Gilden, DJ Kamilly, Simple Man and others. His soon to be released Souljass music video, featuring one of the tracks on the EP, tells the story of Cain and Hevel, which Fulcher sees as the start of baseless hatred in the world. “I want to shed light on being fearful of what we don't control or understand,” said Fulcher. “There is a message there in Cain's conversation with Hashem, when he says he doesn't know where his brother is. If we focused on the other person, if we were conscious of one another, and were tolerant of each other, we would be able to bring about the ultimate redemption.” Still, Fulcher, a resident of the Wesley Hills section of Monsey, is subtle with his messaging. “I consider myself a chasid of the Lubavitcher Rebbe and his teachings and his mission,” said Fulcher. “That is what I wanted to do with this album of songs about redemption and while I may not mention that concept by name, it is there in broader terms and in a way that will allow more people to enjoy the music.” With an edgy style that is simultaneously youthful and appealing, Fulcher is a crossover artist who can appeal to the masses, but also has his priorities straight. Passionate about his music, he is even more dedicated to his religious observance. As someone with close ties to Chabad, Fulcher feels strongly about his own obligation to improve the lives of others. “My ultimate mission with my music is to do my part to bring redemption,” explained Fulcher. “I consider this to be my shlichut and I believe each of us has to bring the world to a higher state of perfection by doing chesed, by reaching out and not just harboring light, but shining light out onto the world.” Having been the only African-American student in the yeshivos he attended since first grade wasn't always easy, admitted Fulcher, but it was an experience that prepared him for his future. “It was challenging for myself and for my peers,” said Fulcher. “It was a reality that none of them had ever dealt with before and it was new for them. Still, growing up as an African-American Jew in a white Orthodox Jewish world gave me the experience to understand the potential of breaking down the barriers of fear and difference while creating an opportunity for growth. B'nei Yisrael come in all shapes and colors and sizes and the sooner we can all handle that the sooner we will all be b'simcha.”

The Rebbe advises continuing Torah study during the summer, noting its power to bring blessing and healing. He encourages daily Tehillim, checking mezuzot, and reassures that since hatavat chalom was recited, the past dream is good and needs no further thought. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5504

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

The story is told that on one Erev Rosh Hashanah, Rav Bunim of Peshischa came to his Rebbe, the Chozeh of Lublin, to receive a berachah. However, he noticed that the Chozeh was hesitant. At the time, Rav Bunim had a successful business, but the Chozeh revealed to him that he had seen a decree in Heaven that during the coming year, Rav Bunim would lose all of his parnassah. On Yom Kippur, Rav Bunim poured out his heart in tefillah, with sincere tears and deep emotion. Though his business later faced serious challenges and was nearly shut down, not only was it saved — his parnassah actually doubled. When Rav Bunim returned to the Chozeh on Erev Pesach, the Rebbe greeted him warmly and told him he knew with certainty that Rav Bunim's tefillah on Yom Kippur had shaken the heavens and changed the decree from hardship to great blessing. This story reminds us that our tefillot can do wonders, but only if we truly believe in their power. The Nefesh Shimshon explains that when Avraham Avinu established the tefillah of Shacharit, he didn't merely create a morning prayer; he infused it with his own spiritual energy and power. Every time we pray Shacharit, we do so with the merit and spiritual momentum of Avraham Avinu behind us. The same is true for Yitzchak Avinu, who established Minchah, and Yaakov Avinu, who established Arbit. These tefillot were not only composed — they were charged with the deepest essence of the Avot, and that strength continues to support our prayers today. Similarly, every time a person opens a Tehillim, they are not just reading words on a page — they are connecting to the neshama of David HaMelech. Each word of Tehillim is imbued with his spiritual strength, his longing, his struggles, and his closeness to Hashem. Hashem is already close to us, waiting to hear our every word. But now we understand that our tefillot are not coming from us alone — they are carried by the koach of those who established them. Chazal teach us that there is special power in a tefillah that comes with kavanah and tears. When we realize just how valuable our prayers are and how much they can accomplish, we gain new strength and motivation to pray with deeper emotion and sincerity. One woman shared her personal experience: she had been struggling with shidduchim for years. The suggestions that came her way were few and far between, and none of them seemed right. Still, she prayed daily to Hashem to send her the right zivug. What kept her emotionally afloat was the fact that she had good friends that she was close to, and then one day out of nowhere, one of her closest friends who had gotten married told her she would no longer be able to continue their relationship. This news was devastating to her. She spoke to this friend every day. She was her lifeline of support. Shortly afterward, she traveled to Eretz Yisrael. Before returning home, she went to the Kotel to pray. Instead of complaining and bemoaning her fate, she decided to channel all of her pain and emotion into the most heartfelt tefillah. She cried to Hashem for her zivug and in her words, it was the most powerful tefillah she had ever made. The very next day, upon returning home, she received a call from a shadchan with a new suggestion — the man she would soon marry. These stories illustrate that tefillah has the power to change everything. It is up to us to believe that Hashem is listening, and that every word we say matters. We are never alone. When we pray with heart and connect genuinely to Hashem, we can draw down brachot that are far beyond anything we could expect. As the pasuk says: קָרוֹב ה' לְכָל־קֹרְאָיו לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶת (Tehillim 145:18) Let us strengthen ourselves to approach tefillah not as a routine, but as a living bridge to the Ribbono Shel Olam — a moment to pour out our soul, to draw from the merit of the Avot and tzaddikim, and to unlock the gates of blessing with every sincere word we say.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

How did David cope with the many trials described in his previous psalms? What tactic did he employ to alter his perception of all his troubles? The key lies in this beautiful song. We will also learn something about praise that may shock you! For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

The Mishnah in Pirkei Avot teaches us how deeply beloved we are to Hashem — not only did He give us His precious Torah, but He also expressed His immense love by telling us just how valuable that gift is. Shavuot is a time to appreciate the Torah as our guiding light and to reflect on the responsibility that comes with such a gift. The pasuk in Tehillim states: " טוֹב לִי תוֹרַת פִּיךָ מֵאַלְפֵי זָהָב וָכָסֶף " — "The Torah of Your mouth is better for me than thousands of gold and silver pieces" (Tehillim 119:72). The mefarshim are puzzled: how can something eternal like the Torah be compared to something as finite and physical as gold and silver? One explanation is that, as physical beings, we naturally place high value on material wealth. The pasuk is providing a relatable point of comparison. To us, there is no greater earthly treasure than vast amounts of gold and silver — and yet, the Torah tells us its value pales in comparison to the Torah's worth. Hashem instilled within us an affinity for wealth specifically so we could begin to grasp, on our own terms, just a fraction of the Torah's true value. Yet, there lies a danger. Sometimes we become so enamored by the mashal that we lose sight of the nimshal — the deeper truth it's meant to teach. The Magen David explains this with a parable: A king wanted his subjects to appreciate his glory, so he adorned his officers in every province with the finest clothing, using wealth from the royal treasury. He hoped people would say, "If the officers are dressed like this, how much greater must the king be!" But instead, people fixated on the officers and forgot the king entirely. This is what happens when we glorify physical wealth and forget that it's merely a tool to help us appreciate the infinitely greater glory of Torah. Another pitfall comes when people view mitzvot as mere tools to achieve physical rewards. For example, someone may take on a 40-day acceptance to refrain from lashon hara in hopes of achieving a personal salvation. In such cases, the mitzvah becomes a means to an end — the salvation is the focus, not the growth. But this perspective is flawed. Physical rewards are minor side effects of the real reward — the mitzvah itself. No worldly pleasure could ever equal the spiritual elevation one receives from performing even the smallest mitzvah. If someone doesn't receive the outcome they were hoping for, they should still rejoice in the merit of having fulfilled a mitzvah. And if the desired outcome is granted, it should not diminish the value of the mitzvah, nor should one think it was only worthwhile because it "worked." The mitzvah brings a person closer to Hashem, elevates the neshama , and yields eternal benefit. The Chatam Sofer writes, to truly benefit from a mitzvah, one must first value it. Chazal tell us that tzitzit protect a person from sin — yet some wonder why they don't feel that protection. One reason might be a lack of appreciation for the mitzvah itself. If we don't value our mitzvot, we don't engage with them fully — and we miss out on their spiritual power. The same is true for all mitzvot. If a teacher of Torah to children understood that the world stands in the merit of what he is doing, he would never interrupt his class to check a message. If he truly internalized what the Kav HaYashar teaches — that 18,000 angels gather the words spoken by children learning Torah — he would not trade his role for anything in the world. Every word of Torah we learn is more precious than any material success this world can offer. Let us take the time to appreciate what we are privileged to do each day and thank Hashem for the indescribable zechut of sharing in His most precious gift — the Torah.

Tehillim 132: קומה ה' למנוחתך (conclusion), by Rav Yitzchak Etshalom When was Psalm 132 composed - and why? In this conclusion of a two-part shiur, we examine the longest of the שירי המעלה - Psalm 132. This psalm, evidently devoted to the city of Yerushalayim and the Divine choice of both the place and the Davidic line, is especially appropriate as we prepare to celebrate the 58th anniversary of the reunification of Yerushalayim under Jewish sovereignty. Noting that the psalm speaks in different voices, we note numerous related texts in Tanakh that may have either been inspired by, or been the inspiration for our psalm. קומה ה' למנוחתך, אתה וארון עוזך. And, indeed, may we soon see a fulfillment of the promise ואויביו אלביש בשת, ועליו יציץ נזרו.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Tehillim 132: קומה ה' למנוחתך, by Rav Yitzchak Etshalom What was the occasion that motivated the composition of Psalm 132? A special shiur as we prepare for Yom Yerushalayim. In this first part of a two-part shiur, we examine the longest of the שירי המעלה - Psalm 132. This psalm, evidently devoted to the city of Yerushalayim and the Divine choice of both the place and the Davidic line, is especially appropriate as we prepare to celebrate the 58th anniversary of the reunification of Yerushalayim under Jewish sovereignty. Noting that the psalm speaks in different voices, we note numerous related texts in Tanakh that may have either been inspired by, or been the inspiration for our psalm. קומה ה' למנוחתך, אתה וארון עוזך. And, indeed, may we soon see a fulfillment of the promise ואויביו אלביש בשת, ועליו יציץ נזרו. Source sheet >>

David HaMelech tells us in Tehillim, וצדקתך ירננו , which the Sha'arei Chaim explains to mean that even when we face difficulties, we are meant to respond by singing to Hashem. How is that possible? The pesukim before reveal the secret: דור לדור ישבח מעשיך —each generation should relate to the next the chesed they have seen from Hashem in their lives. ודברי נפלאותיך אשיחה —David HaMelech would constantly speak, even in everyday conversation, about the wonders of Hashem. וגדולתך אספרנה —he would speak of the endless greatness and kindness Hashem bestows upon the world. זכר רב טובך יביעו —our mouths should overflow with praise for Hashem's goodness like a spring that never runs dry. If a person constantly talks about Hashem's kindness, then when something happens that appears negative, it won't shake him. He'll already be fortified with the understanding that Hashem only does good. The Midrash says that from the day Hashem created the world, no one sang shirah until Bnei Yisrael sang אז ישיר at Keri'at Yam Suf. The Sfat Emet asks: we know Adam HaRishon sang shirah— מזמור שיר ליום השבת —as did others. What does it mean that no one sang until Az Yashir? He explains that until that moment, people only sang about the salvation after it came. But at Yam Suf, Bnei Yisrael reached a higher level—they sang about the difficulties too, because they saw that even the hardships were part of Hashem's goodness. אמר אויב ארדף אשיג —they sang about Pharaoh chasing them. מי כמוך באלים ה׳ —they declared; Who is like You among the mighty, Hashem? Chazal explain on this phrase: מי כמוך באלמים ה׳ —Who is like You, Hashem, who remains silent when the worst seems to be happening? How could Hashem be silent when the enemy entered the Beit HaMikdash to destroy it? When Titus HaRasha stabbed the parochet and blood came pouring out? When the resha'im tormented His beloved people in Mitzrayim and, centuries later, in Nazi Germany? At Yam Suf, Bnei Yisrael understood the greatness of Hashem: that He could remain silent because only He saw the ultimate good in every moment. Even the most painful events, seemingly caused by human actions, were all orchestrated by Hashem for our benefit. In the Haggadah, we say: לבן ביקש לעקור את הכל -וירד מצרימה . The mefarshim ask, what's the connection between Lavan wanting to destroy Yaakov and the descent to Mitzrayim? They explain that Lavan's switching of Rachel for Leah led to the shevatim being born from different mothers. Rachel, being the more beloved wife, caused the brothers to feel resentment toward her son, Yosef. That led to Yosef being sold—and eventually to the entire family descending to Egypt. This wasn't really Lavan's doing. Hashem had planned it from the time He told Avraham Avinu that his children would be strangers in a land not their own. Nothing is random. People are not in control—only Hashem is. And He does everything for our good. The more we speak about His hashgachah, His chesed, and His love for us, the more these truths will sink into our hearts. Then, when difficulties arise, we'll have the strength to sing even through the pain. In the future, Hashem will reveal to us all the good behind every event. But if we can trust Him now—before the light shines through—and sing in the darkness, we will reach the highest spiritual levels.

Today's Talmud pages, Shevuot 15 and 16, raise a difficult challenge, claiming the one must not recite any incantations in an effort to heal the sick. Rabbi Dovid Bashevkin joins us to explain why this prohibition does not mean we should stop reciting Psalms for the sick. In what way is each of us his or her own walking, living prayer? Listen and find out.

A man once informed the Chazon Ish that a plane with 70 passengers had crashed and there were no survivors, לא עלינו . He proceeded to tell the rabbi the cause of the crash. The people who were there were eager to hear what the Chazon Ish would say about the incident—to hear the Torah perspective and gain the proper outlook on such a terrible tragedy. The Chazon Ish responded that this is not the way the story should be told. The correct way to describe it is like this: The Creator of the world decreed that 70 individuals were to end their lives on that day. And so, He gathered them all onto one plane. There was one man who was not included in that decree, and so Hashem made him miss the flight. There was someone else who hadn't planned to fly that day, but when he heard that there was a free seat, he joined the flight—not because of bad luck, but because it had been decreed for him to pass away that day. Whether an event happens or does not happen depends solely on the word of Hashem. Human actions are merely the vehicles that bring about the plan that Hashem has already set in motion. This is pure אמונה . A person must internalize that causes are not what determine events. First comes the decree of Hashem, and only afterward come the apparent causes. If someone is meant to have a certain amount of money, it is not his actions that produce the result—it is the decree of Hashem that brings it about. That being said, a person should know he never has to do anything shady to receive what is meant for him. Hashem has infinite ways of giving a person פרנסה , and when someone is presented with an opportunity to earn it through lying or cheating, it is a test for him to overcome. He will never lose by doing what is right, and although he may not see immediate benefit, that's all part of the test. Those who act with falsehood may see immediate gains from their actions, but if the money they earned was truly meant for them, they would have received it in a Kosher way. And if it wasn't meant for them, they will ultimately lose it. A man told me he asked his sons if they wanted to contribute money to a betting pool on a certain sporting event. Most of them said yes, but one of them—who is a rabbi—said he didn't feel comfortable betting on a sporting event and declined. The next day, the four who participated won a total of $12,000 and divided it equally, giving each person $3,000. One of the siblings said to the rabbi that he felt bad the rabbi didn't join, because he could have won a lot of money. The very next day, the rabbi's name was called in an auction at his children's Yeshiva, and he won a gift certificate worth $3,500. He saw clearly that if he is meant to earn money, Hashem has infinite ways of giving it to him. The more Emunah a person has, the more confident he becomes that Hashem is involved in every moment of his life. Sometimes it feels like Hashem is not there—but that is exactly when we need to use our Emunah the most, and understand that He is with us, listening to every word we say and watching every action we take. A woman told me she was going through a difficult time and decided to open her Tehillim and start reading from the beginning. When she reached near the end of פרק ס״ו (chapter 66), she lifted her eyes and wondered if Hashem was really listening to herTehillim. She then looked back down into the book and, astonishingly, the next words were: אכן שמע אלוקים, הקשיב בקול תפלתי In truth, Hashem has heard; He has paid attention to the sound of my prayer. Exactly what she had been wondering was answered in the very next line she was about to read. She felt so comforted, sensing the closeness of Hashem. And although she was in a difficult time, that moment gave her the strength to persevere. Hashem is in control of every last thing that happens at every moment of every day. It is up to us to recognize that and act accordingly.