Podcasts about Tehillim

The Mishnah in Pirkei Avot teaches us how deeply beloved we are to Hashem — not only did He give us His precious Torah, but He also expressed His immense love by telling us just how valuable that gift is. Shavuot is a time to appreciate the Torah as our guiding light and to reflect on the responsibility that comes with such a gift. The pasuk in Tehillim states: " טוֹב לִי תוֹרַת פִּיךָ מֵאַלְפֵי זָהָב וָכָסֶף " — "The Torah of Your mouth is better for me than thousands of gold and silver pieces" (Tehillim 119:72). The mefarshim are puzzled: how can something eternal like the Torah be compared to something as finite and physical as gold and silver? One explanation is that, as physical beings, we naturally place high value on material wealth. The pasuk is providing a relatable point of comparison. To us, there is no greater earthly treasure than vast amounts of gold and silver — and yet, the Torah tells us its value pales in comparison to the Torah's worth. Hashem instilled within us an affinity for wealth specifically so we could begin to grasp, on our own terms, just a fraction of the Torah's true value. Yet, there lies a danger. Sometimes we become so enamored by the mashal that we lose sight of the nimshal — the deeper truth it's meant to teach. The Magen David explains this with a parable: A king wanted his subjects to appreciate his glory, so he adorned his officers in every province with the finest clothing, using wealth from the royal treasury. He hoped people would say, "If the officers are dressed like this, how much greater must the king be!" But instead, people fixated on the officers and forgot the king entirely. This is what happens when we glorify physical wealth and forget that it's merely a tool to help us appreciate the infinitely greater glory of Torah. Another pitfall comes when people view mitzvot as mere tools to achieve physical rewards. For example, someone may take on a 40-day acceptance to refrain from lashon hara in hopes of achieving a personal salvation. In such cases, the mitzvah becomes a means to an end — the salvation is the focus, not the growth. But this perspective is flawed. Physical rewards are minor side effects of the real reward — the mitzvah itself. No worldly pleasure could ever equal the spiritual elevation one receives from performing even the smallest mitzvah. If someone doesn't receive the outcome they were hoping for, they should still rejoice in the merit of having fulfilled a mitzvah. And if the desired outcome is granted, it should not diminish the value of the mitzvah, nor should one think it was only worthwhile because it "worked." The mitzvah brings a person closer to Hashem, elevates the neshama , and yields eternal benefit. The Chatam Sofer writes, to truly benefit from a mitzvah, one must first value it. Chazal tell us that tzitzit protect a person from sin — yet some wonder why they don't feel that protection. One reason might be a lack of appreciation for the mitzvah itself. If we don't value our mitzvot, we don't engage with them fully — and we miss out on their spiritual power. The same is true for all mitzvot. If a teacher of Torah to children understood that the world stands in the merit of what he is doing, he would never interrupt his class to check a message. If he truly internalized what the Kav HaYashar teaches — that 18,000 angels gather the words spoken by children learning Torah — he would not trade his role for anything in the world. Every word of Torah we learn is more precious than any material success this world can offer. Let us take the time to appreciate what we are privileged to do each day and thank Hashem for the indescribable zechut of sharing in His most precious gift — the Torah.

Chof-Hey Iyar (18:35)

Tehillim 132: קומה ה' למנוחתך, by Rav Yitzchak Etshalom What was the occasion that motivated the composition of Psalm 132? A special shiur as we prepare for Yom Yerushalayim. In this first part of a two-part shiur, we examine the longest of the שירי המעלה - Psalm 132. This psalm, evidently devoted to the city of Yerushalayim and the Divine choice of both the place and the Davidic line, is especially appropriate as we prepare to celebrate the 58th anniversary of the reunification of Yerushalayim under Jewish sovereignty. Noting that the psalm speaks in different voices, we note numerous related texts in Tanakh that may have either been inspired by, or been the inspiration for our psalm. קומה ה' למנוחתך, אתה וארון עוזך. And, indeed, may we soon see a fulfillment of the promise ואויביו אלביש בשת, ועליו יציץ נזרו. Source sheet >>

David HaMelech tells us in Tehillim, וצדקתך ירננו , which the Sha'arei Chaim explains to mean that even when we face difficulties, we are meant to respond by singing to Hashem. How is that possible? The pesukim before reveal the secret: דור לדור ישבח מעשיך —each generation should relate to the next the chesed they have seen from Hashem in their lives. ודברי נפלאותיך אשיחה —David HaMelech would constantly speak, even in everyday conversation, about the wonders of Hashem. וגדולתך אספרנה —he would speak of the endless greatness and kindness Hashem bestows upon the world. זכר רב טובך יביעו —our mouths should overflow with praise for Hashem's goodness like a spring that never runs dry. If a person constantly talks about Hashem's kindness, then when something happens that appears negative, it won't shake him. He'll already be fortified with the understanding that Hashem only does good. The Midrash says that from the day Hashem created the world, no one sang shirah until Bnei Yisrael sang אז ישיר at Keri'at Yam Suf. The Sfat Emet asks: we know Adam HaRishon sang shirah— מזמור שיר ליום השבת —as did others. What does it mean that no one sang until Az Yashir? He explains that until that moment, people only sang about the salvation after it came. But at Yam Suf, Bnei Yisrael reached a higher level—they sang about the difficulties too, because they saw that even the hardships were part of Hashem's goodness. אמר אויב ארדף אשיג —they sang about Pharaoh chasing them. מי כמוך באלים ה׳ —they declared; Who is like You among the mighty, Hashem? Chazal explain on this phrase: מי כמוך באלמים ה׳ —Who is like You, Hashem, who remains silent when the worst seems to be happening? How could Hashem be silent when the enemy entered the Beit HaMikdash to destroy it? When Titus HaRasha stabbed the parochet and blood came pouring out? When the resha'im tormented His beloved people in Mitzrayim and, centuries later, in Nazi Germany? At Yam Suf, Bnei Yisrael understood the greatness of Hashem: that He could remain silent because only He saw the ultimate good in every moment. Even the most painful events, seemingly caused by human actions, were all orchestrated by Hashem for our benefit. In the Haggadah, we say: לבן ביקש לעקור את הכל -וירד מצרימה . The mefarshim ask, what's the connection between Lavan wanting to destroy Yaakov and the descent to Mitzrayim? They explain that Lavan's switching of Rachel for Leah led to the shevatim being born from different mothers. Rachel, being the more beloved wife, caused the brothers to feel resentment toward her son, Yosef. That led to Yosef being sold—and eventually to the entire family descending to Egypt. This wasn't really Lavan's doing. Hashem had planned it from the time He told Avraham Avinu that his children would be strangers in a land not their own. Nothing is random. People are not in control—only Hashem is. And He does everything for our good. The more we speak about His hashgachah, His chesed, and His love for us, the more these truths will sink into our hearts. Then, when difficulties arise, we'll have the strength to sing even through the pain. In the future, Hashem will reveal to us all the good behind every event. But if we can trust Him now—before the light shines through—and sing in the darkness, we will reach the highest spiritual levels.

Today's Talmud pages, Shevuot 15 and 16, raise a difficult challenge, claiming the one must not recite any incantations in an effort to heal the sick. Rabbi Dovid Bashevkin joins us to explain why this prohibition does not mean we should stop reciting Psalms for the sick. In what way is each of us his or her own walking, living prayer? Listen and find out.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

A man once informed the Chazon Ish that a plane with 70 passengers had crashed and there were no survivors, לא עלינו . He proceeded to tell the rabbi the cause of the crash. The people who were there were eager to hear what the Chazon Ish would say about the incident—to hear the Torah perspective and gain the proper outlook on such a terrible tragedy. The Chazon Ish responded that this is not the way the story should be told. The correct way to describe it is like this: The Creator of the world decreed that 70 individuals were to end their lives on that day. And so, He gathered them all onto one plane. There was one man who was not included in that decree, and so Hashem made him miss the flight. There was someone else who hadn't planned to fly that day, but when he heard that there was a free seat, he joined the flight—not because of bad luck, but because it had been decreed for him to pass away that day. Whether an event happens or does not happen depends solely on the word of Hashem. Human actions are merely the vehicles that bring about the plan that Hashem has already set in motion. This is pure אמונה . A person must internalize that causes are not what determine events. First comes the decree of Hashem, and only afterward come the apparent causes. If someone is meant to have a certain amount of money, it is not his actions that produce the result—it is the decree of Hashem that brings it about. That being said, a person should know he never has to do anything shady to receive what is meant for him. Hashem has infinite ways of giving a person פרנסה , and when someone is presented with an opportunity to earn it through lying or cheating, it is a test for him to overcome. He will never lose by doing what is right, and although he may not see immediate benefit, that's all part of the test. Those who act with falsehood may see immediate gains from their actions, but if the money they earned was truly meant for them, they would have received it in a Kosher way. And if it wasn't meant for them, they will ultimately lose it. A man told me he asked his sons if they wanted to contribute money to a betting pool on a certain sporting event. Most of them said yes, but one of them—who is a rabbi—said he didn't feel comfortable betting on a sporting event and declined. The next day, the four who participated won a total of $12,000 and divided it equally, giving each person $3,000. One of the siblings said to the rabbi that he felt bad the rabbi didn't join, because he could have won a lot of money. The very next day, the rabbi's name was called in an auction at his children's Yeshiva, and he won a gift certificate worth $3,500. He saw clearly that if he is meant to earn money, Hashem has infinite ways of giving it to him. The more Emunah a person has, the more confident he becomes that Hashem is involved in every moment of his life. Sometimes it feels like Hashem is not there—but that is exactly when we need to use our Emunah the most, and understand that He is with us, listening to every word we say and watching every action we take. A woman told me she was going through a difficult time and decided to open her Tehillim and start reading from the beginning. When she reached near the end of פרק ס״ו (chapter 66), she lifted her eyes and wondered if Hashem was really listening to herTehillim. She then looked back down into the book and, astonishingly, the next words were: אכן שמע אלוקים, הקשיב בקול תפלתי In truth, Hashem has heard; He has paid attention to the sound of my prayer. Exactly what she had been wondering was answered in the very next line she was about to read. She felt so comforted, sensing the closeness of Hashem. And although she was in a difficult time, that moment gave her the strength to persevere. Hashem is in control of every last thing that happens at every moment of every day. It is up to us to recognize that and act accordingly.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

If you knew that dangerous men were hunting you to kill you, what would you pray for? Protection? Rescue? Superpowers? David found himself in exactly this predicament but prayed for none of these things. What did he pray for? Join us as we explore this short but beautiful and inspiring psalm together. For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

The Shulhan Aruch (Orah Haim 42:3) writes that if one keeps his Tefillin in a bag which is exclusively designated for Tefillin, then once he placed his Tefillin in the bag, he may not then use the bag to keep money inside it. The bag at that point becomes a "Tashmish Kedusha" – an article designated for the purpose of a sacred article – and thus may not be used for money. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) clarifies that the Shulhan Aruch mentions money only as a common example, and in truth, this Halacha applies to all items which are not sacred like Tefillin. Even things which are used for a Misva – such as a Siddur or Tehillim – may not be placed in the bag designated for Tefillin. Likewise, one may not keep in this bag the mirror he uses to help position the Tefillin on his head, or the marker he uses to paint his Tefillin. Many people keep their small Tefillin bag in a larger bag, which is used also for their Tallit and Siddur. Since this larger bag is not designated exclusively for Tefillin, it may be used for other items, even items which are not used for a Misva, such as money. This Halacha is discussed by Hacham David Yosef (contemporary) in his Halacha Berura (vol. 3, p. 301; listen to audio recording for precise citation). Summary: A bag which is designated exclusively for Tefillin may not be used to hold anything else, even a Siddur. However, if one keeps his Tefillin bag in a larger bag together with his Tallit and Siddur, then since the larger bag is not designated exclusively for Tefillin, he may keep anything else – even money – in that larger bag.

The Rebbe offers blessings and guidance for someone facing financial hardship and theft, urging increased joyful giving of tzedakah and commitment to Torah and mitzvot. He recommends studying Chassidus, saying Tehillim, and making the proper spiritual vessels to receive Hashem's abundant blessings. https://www.torahrecordings.com/rebbe/igroskodesh/015/009/5415

It is forbidden to enter a cemetery, or to come within four Amot of a grave, while one's Sisit are exposed or while wearing Tefillin. Public Misva observance in close proximity to a grave is an insult to the deceased, as it appears as though one taunts the deceased who no longer has the opportunity to perform Misvot. One is therefore not permitted to display his Sisit or wear Tefillin in a cemetery or near a grave. Likewise, it is forbidden to study Torah or pray within four Amot of a grave. One may, however, speak words of Torah or Hit'orerut (religious inspiration), or recite Tehillim, near the grave for the purpose of bringing merit to the deceased's soul. Sephardic custom similarly allows reciting Kaddish for the deceased by his grave. One must conduct himself with respect and decorum in a cemetery. Frivolity and laughter are forbidden in a cemetery. Halacha also forbids using the cemetery in a disrespectful manner, such as by bringing animals to graze there, or running an irrigation system through it. One may not eat or drink in a cemetery, even if his intention is to recite Berachot to benefit the soul of the deceased, as this is disrespectful. Smoking in a cemetery is likewise forbidden. One may not sit or step on a grave. A number of sources (Eliyahu Rabba 224:7, Kaf Ha'haim Sofer – Orah Haim 224:41) record the practice to place a small stone or piece of grass on the grave before leaving the cemetery, as an indication of, or testament to, one's visit to the grave. Others, however, claim that one specifically should not place anything on a grave, as this is disrespectful. This was the custom of the Kabbalist Rabbi Sulman Musafi. Summary: It is forbidden to publicly perform Misvot in a cemetery, but one may speak words of Torah or recite Tehillim in a cemetery to benefit the deceased's soul. One must conduct himself respectfully and reverently in a cemetery; joking, eating, drinking and smoking are forbidden.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Yom HaAtzmaut | Psalm 126: BeShuv Hashem et Shivat Tzion, by Rav Yitzchak Etshalom Why are we described as "like dreamers" upon the return to ציון?  Since those miraculous days of 1948, there have been several proposals to amend the National Anthem with the recitation of Psalm 126 - בשוב ה' את שיבת ציון; famously, Menachem Begin read the entire Psalm in the Rose Garden before signing the Camp David Accords in 1979. The sense of seeing ancient prophecies fulfilled in our day and before our eyes is a powerful one, and this psalm uniquely captures that feeling of הגדיל ה' לעשות עמנו. We examine the psalm, first discussing the issue of authorship and period of the composition of Tehillim and then the method used to study Biblical poetry, specifically Tehillim. Barukh Hashem, in our day, we are experiencing the רינה of the harvesters, sadly mixed with the דמעה of the sowers. Source sheet >>

The Rebbe reassures an educator that efforts in instilling Yiddishkeit always leave a lasting impact, even if not immediately visible. He addresses challenges in prayer and thoughts of the past, offering practical advice for teshuvah and personal growth, and stresses the importance of Torah learning, daily Tehillim and Tanya, and positive influences for one's children. https://www.torahrecordings.com/rebbe/igroskodesh/015/008/5407

The Rebbe highlights the great merit of influencing others in Yiddishkeit, likening every Jew to an only child beloved by Hashem. He encourages continued growth in Torah study and the daily saying of Tehillim, noting that nothing stands in the way of sincere will. https://www.torahrecordings.com/rebbe/igroskodesh/015/008/5402

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Afikoman must be eaten with Heseba – meaning, while leaning on the left side. The Sages forbade eating after the Afikoman so that the taste of the Afikoman will remain in one's mouth for the duration of the night. Therefore, after one finishes eating the Afikoman, he may not eat anything else, and should immediately recite Birkat Ha'mazon. Furthermore, one may not drink anything after eating the Afikoman besides the final two cups of wine. It is permissible, however, to drink water after the Afikoman, including carbonated water, and the Halachic authorities rule that one may also drink tea or coffee. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai, writes that if one needs to add some sugar to the tea or coffee in order to be able to drink it, he may do so. Hacham Abraham Antebe (Aleppo, 1765-1858) was likewise lenient in this regard, and this was also the practice among the Jewish communities in Egypt, as documented in the work Nehar Misrayim. This ruling is mentioned by the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), as well, and this is the position of Hacham Ovadia Yosef. Hacham Bension Abba Shaul (Israel, 1923-1998) recommends drinking the tea or coffee without sugar, but he rules that one may add sugar if necessary. (This is also the Halacha regarding drinking before Shaharit in the morning; one may drink tea or coffee, and he may add sugar if he needs.) Other beverages, however, may not be drunk after eating the Afikoman. In the "Ha'rahaman" section of Birkat Ha'mazon, we add the special "Ha'rahaman" for Yom Tob ("Hu Yanhilenu Le'yom She'kulo Tob"). It should be noted that the custom in Halab (Aleppo), as documented in the work Derech Eretz, was not to add special "Ha'rahaman" prayers on Shabbat or Yom Tob, and to recite only the standard prayers that are included in the regular weekday Birkat Ha'mazon. Clearly, however, our community has since adopted the widespread custom to add the special "Ha'rahaman" prayers for Shabbat and Yom Tob. Immediately after Birkat Ha'mazon, one drinks the third cup of wine while leaning on his left side. One who drank without leaning must drink another cup of wine. After drinking the third cup, some have the custom to pour a special cup in honor of Eliyahu Ha'nabi and to leave it on the table throughout the remainder of the Seder. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) cites a custom among Ashkenazim to then open the door as an expression of faith that Hashem will protect us on this special night, in the hope that Mashiah will come in the merit of our faith. As Eliyahu will come to herald our redemption, a special cup is poured in his honor. However, although this is the custom in many communities, the custom among Syrian Jews is to neither pour this cup for Eliyahu nor open the door. The Hallel is then recited, slowly and with festive song. The Shulhan Aruch writes that it is preferable to arrange for a Zimun (three or more men) to be present at the Seder so that the Hallel can be recited responsively, as it was in ancient times, when one person would recite "Hodu L'Hashem Ki Tob," and the others would respond, "Ki Le'olam Hasdo." Nevertheless, if a Zimun is not present, the Hallel may still be recited. The custom among Syrian Jews is to recite the regular full Hallel, followed by the chapter of Tehillim (136) "Hodu' Le'Hashem" ("Hallel Ha'gadol"), "Nishmat," "Yishtabah" (until just before the end), and then the Beracha of "Yehalelucha." The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 12269-1343) ruled that "Yehalelucha" should be recited immediately after the standard chapters of Hallel, but our custom follows the view of the Bet Yosef (commentary to the Tur by Maran, author of the Shulhan Aruch) to recite "Yehalelucha" at the very end. After reciting the concluding Beracha of "Melech Mehulal Ba'tishbahot," we drink the fourth cup of wine, without first reciting "Boreh Peri Ha'gefen." One must drink a Rebi'it and then recite the Beracha Aharona. Some people do not drink the fourth cup until the very end of the Seder, after singing the traditional songs, but this is improper; the fourth cup should be drunk upon the conclusion of Hallel. The Shulhan Aruch writes that if one forgot to lean while drinking the fourth cup of wine, and he must therefore drink another cup, he recites a new Beracha of "Boreh Peri Ha'gefen," as this cup was not covered by the Beracha recited earlier. However, Hacham Ovadia Yosef (Hazon Ovadia – Teshubot, Siman 49) clarifies that this applies only if one realized his mistake after drinking the entire cup of wine. If some of the wine was left in the cup, then he adds some wine and drinks a new cup while leaning without first reciting a new Beracha.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Welcome & Tehillim with Sara MorozowTzedaka & Weekly Sichos Introduction with Etty SchwartzPesach Sicha - our Seders ready for Eliyahu with doors unlocked to bring him in & to run out to greet Moshiach! with Fruma SchapiroSicha Poem by Mushka Lishner Sicha Inyan by Esti MorosowWrap it All Up with Rivky Slonim of Project Likkutei SichosL'chaim! with Mrs. Leah Wilhelm

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

Today's daf is sponsored by Abby Sosland in loving memory of Rabbi Henry Sosland. "He taught us that daily learning could be the ultimate source of comfort and sipuk nefesh." Today’s daf is sponsored by the Hadran Women of Long Island in honor of our friend and co-learner, Bracha Rutner, whose completion of Masechet Sanhedrin marks her siyum on all of Shas. "You dedicated the last seven and one-half years to this monumental achievement, and we are so proud that you are one of our group, and that we are able to share in your simcha! לכי מחיל אל חיל." Korach's wife convinced him to rebel against Moshe, despite Korach initially arguing against her persuasion. What were her specific complaints against Moshe and Aharon? Based on inferences from Bamidbar 16:14 and Tehillim 106:16, Rabbi Yochanan explains that they accused Moshe of engaging in relations with their wives. Moshe approached Datan and Aviram, seeking reconciliation. From this action, Reish Lakish teaches that one should actively work to resolve disputes. Different verses are brought to prove that anyone who challenges their teacher is considered as challenging God directly. There is a debate regarding Korach's fate: Was he swallowed by the earth or burned with the others who offered incense? This remains unresolved due to different interpretations of the verses. However, the Torah clearly states that Korach's sons survived. Regarding the generation that wandered in the desert, sages debate whether they will have a share in the World-to-Come. Various verses are cited to support both positions. Similarly, the fate of the ten tribes is disputed. Will they eventually return to the land or were they permanently exiled? This discussion centers on different interpretations of Devarim 29:27. Scholars also debate whether these tribes will receive a portion in the World-to-Come, with various verses brought as evidence. In both these controversies, Rabbi Akiva takes the stricter position that they will neither return nor have a share in the World-to-Come. Rabba bar bar Hanna quotes Rabbi Yochanan questioning Rabbi Akiva's stance, noting that Rabbi Akiva typically adopts more lenient positions. What is the source for Rabbi Akiva's general tendency toward leniency? From what point in development can one merit entry to the World-to-Come: from conception, birth, the ability to speak, or the ability to say "amen"?

Today's daf is sponsored by Abby Sosland in loving memory of Rabbi Henry Sosland. "He taught us that daily learning could be the ultimate source of comfort and sipuk nefesh." Today’s daf is sponsored by the Hadran Women of Long Island in honor of our friend and co-learner, Bracha Rutner, whose completion of Masechet Sanhedrin marks her siyum on all of Shas. "You dedicated the last seven and one-half years to this monumental achievement, and we are so proud that you are one of our group, and that we are able to share in your simcha! לכי מחיל אל חיל." Korach's wife convinced him to rebel against Moshe, despite Korach initially arguing against her persuasion. What were her specific complaints against Moshe and Aharon? Based on inferences from Bamidbar 16:14 and Tehillim 106:16, Rabbi Yochanan explains that they accused Moshe of engaging in relations with their wives. Moshe approached Datan and Aviram, seeking reconciliation. From this action, Reish Lakish teaches that one should actively work to resolve disputes. Different verses are brought to prove that anyone who challenges their teacher is considered as challenging God directly. There is a debate regarding Korach's fate: Was he swallowed by the earth or burned with the others who offered incense? This remains unresolved due to different interpretations of the verses. However, the Torah clearly states that Korach's sons survived. Regarding the generation that wandered in the desert, sages debate whether they will have a share in the World-to-Come. Various verses are cited to support both positions. Similarly, the fate of the ten tribes is disputed. Will they eventually return to the land or were they permanently exiled? This discussion centers on different interpretations of Devarim 29:27. Scholars also debate whether these tribes will receive a portion in the World-to-Come, with various verses brought as evidence. In both these controversies, Rabbi Akiva takes the stricter position that they will neither return nor have a share in the World-to-Come. Rabba bar bar Hanna quotes Rabbi Yochanan questioning Rabbi Akiva's stance, noting that Rabbi Akiva typically adopts more lenient positions. What is the source for Rabbi Akiva's general tendency toward leniency? From what point in development can one merit entry to the World-to-Come: from conception, birth, the ability to speak, or the ability to say "amen"?

A man told me he hasn't been able to sleep in four nights since the tragedy occurred this past Shabbat. He thinks about it day and night, and so many questions come to his mind. He can't fathom such a thing could have happened. First and foremost, we must use our feelings as a springboard to value life more and understand how transient and fleeting this world is and how there's nothing more important than our service to Hashem. This is the only thing we bring with us. Regarding our feelings of feeling bad for the people who left the world, we must know every person has a Neshama, and the Neshama never dies. We should not think that our Neshama is something beyond us that we don't have such a connection to. We are our Neshama, our thoughts, our emotions, everything about us comes from our Neshama. The body is not what gives us life. It is just the casing that surrounds us. When a person passes on, the only change that occurs is that the person sheds his case. The person is still alive. He still has the same thoughts. He has the same feelings. He moves on and lives in another location, a place that is far better than the world that we live in. When the soul leaves the body, that is when life truly begins. And for a person who did his job properly in this world, and all the more so pure, innocent children, their journey to Gan Eden is the most beautiful experience. From the first moment, they are privileged to see the radiance of Hashem's She c hina , and Hashem does not leave them. He escorts them to their luxurious abode in Gan Eden, and their relatives and friends who have moved on to Gan Eden come out to greet them. The Neshama has the semblance of our physical bodies. That is why when someone sees a relative in a dream, the relative appears the same way that he did down here. This world is such a small part of our existence. The next world is what lasts forever. When a baby is in the mother's womb, it can't imagine that there's life beyond the womb, but little does it know, when it comes out, there's a whole world in front of it. The same is true of the next world. We can't imagine another world out there, but there is one far better than this world in every possible way. Rabbi Yitzchak Isaac Sher was already in Israel when the Holocaust began. He eventually found out that his only son was amongst those who died Al Kidush Hashem back in Europe. When he found out, he gathered all his students together to give them chiz uk for the atrocities that were going on. Most of his students also lost many of their relatives. The rabbi began in a calm and peaceful tone. He started by saying a blessing for the bad tidings the same way he would on good tidings. And then he began describing to the students the delights and beauties that are awaiting in the world of truth. He said, "Imagine I was told that my son is in the upper story of my house right now, and he is filled with all the goodness that can possibly be experienced. Anything he wants, he could have. He is in a place of bliss and tranquility. The only issue is that the door to get in is locked, so I can't get in. Wouldn't I still be so happy for my son? This is the way we should feel about all our relatives. They are in the highest places in Gan Eden, enjoying with Hashem." When someone goes to Gan Eden, we don't have to feel bad for them. They have everything. It is us back here who are going to miss them. There is so much out there that we can't see. Hashem puts every person where they need to be for exactly how long they need to be there. One of the expressions that we use to comfort the mourners is hamakom yenahem etchem . The Sefat Emmet asks, why do we use the word etchem in plural? Even if there's only one mourner, we say etchem or tena c hamu min ha shamayim . We use the plural form of the word you. He answers, the phrase is meant to comfort not only the mourner, but the soul that departed. Because when the soul sees the mourners crying, he wants to tell them, "Don't feel bad. I'm right here, I'm fine. It's so much better for me now. You don't understand." Hashem does not allow the mourners to see the neshama , however. So the neshama feels bad for the mourners. When a visitor comes to the mourner, he brings consolation to the neshama as well, because the visitor is doing what the neshama wants to do, cheer up the mourner. And that is why we say hamakom yenahem etchem . May Hashem comfort you in plural, both the mourners as well as the souls that have departed. One should never think that if someone lives for a short amount of time and accomplishes, he would have accomplished more had he been given more time. The midrash tells us, Moshe Rabbeinu lived 120 years, leading the Jewish people in the desert for 40 years, bringing down the Torah to Am Yisrae from Shamayim . Shemuel Hanavi , however, lived for just 52 years. He served the people and carried their burdens while he was the leader. And the pasuk in Tehillim in Perekh 99 equates Moshe and Shemuel. And from here, our rabbis learn, it's not about the amount of time a person has. If the person did what he was supposed to do in the amount of time that Hashem has given him, he will gain the full reward in the next world. If someone is taken at a young age, the family and friends are going to miss him, but they should never feel bad that they are missing out. The ones who left the world don't care to be missing out on anything here. They are in a much better place. May Hashem console the mourners and may all of us become inspired to improve our ways and get closer to Hashem.

On the first night of Pesach, we begin the Arbit prayer with the recitation of the 107 th chapter of Tehillim. This chapter opens with the exclamation, "Hodu L'Hashem Ki Tob, Ki Le'olam Hasdo" – "Thank G-d, for He is good, for His kindness is eternal." The selection of this chapter as the introduction to the night of the seder is very significant, because it encapsulates the essence of this night. The seder is what we might call the Jewish "thanksgiving dinner," as it revolves around the theme of gratitude, thanking Hashem for all He has done for us. In fact, this chapter of Tehillim proceeds to describe the four situations which require a person to bring a Korban Toda – a thanksgiving sacrifice in the Bet Ha'mikdash, or, nowadays, to recite Birkat Ha'gomel, thanking Hashem for saving him. These four situations are a sea voyage, a trip through the desert, imprisonment, and serious illness. A person who emerges from any of these four perilous situations is required to bring a Korban Toda to express his gratitude to Hashem. Our ancestors experienced all four situations. They were released from bondage, from their "imprisonment" in Egypt, and the Sages teach that when they departed Egypt, all their physical ailments from which they suffered as a result of slavery were cured. They then crossed the sea and the desert. This is one of the reasons given for the obligation to drink four cups of wine at the seder. We drink one cup to express gratitude for each of these dangerous conditions from which our forefathers were rescued. Appropriately, therefore, we begin the Arbit service on this night with the chapter of Tehillim that speaks of the obligation to express gratitude to Hashem for these four forms of redemption, all of which are celebrated on the night of the seder. The Maharal of Prague (Rav Yehuda Loew, 1512-1609) asserted that this theme of the seder explains why we refer to the text read on this night with the term "Haggadah." The source of this term, the Maharal writes, is a Misva which has a surprising connection to the seder experience – the Misva of Bikkurim, which requires a farmer to bring the first of his orchard's fruits that ripen to the Bet Ha'mikdash and give them to a Kohen. When he arrived in the Bet Ha'mikdash, the farmer was to pronounce a special text dictated in the Torah (Debarim 26), a text commonly referred to as "Mikra Bikkurim." In this proclamation, the farmer would briefly recall his ancestors' period of slavery in Egypt, how they cried to Hashem, and how He miraculously brought them to freedom. The four verses of Mikra Bikkurim comprise the text that we use at the seder as the focal point of our discussion of Yesiat Misrayim (the Exodus from Egypt). Rather than go through the entire narrative of the Egyptian bondage and the Exodus, we go through the brief account of Mikra Bikkurim, carefully analyzing each phrase of this short text. The Maharal notes that the first words the Torah requires the farmer to declare upon arriving in the Bet Ha'mikdash with his fruits are "Higadeti Hayom L'Hashem Elokecha." The Aramaic Targum Yerushalmi translation of the Torah renders this verse as, "I give thanks and praise to Hashem your G-d." It thus turns out that the word "Higadeti," which we would normally translate as "I have told," actually means expressing praise and gratitude. And it is for this reason, the Maharal writes, that we refer to the text of the Pesach seder as the "Haggadah" – because this is the text we use to express our gratitude to Hashem, which is what the seder experience is all about. In the introduction to the Maggid section of the Haggadah, we announce, "Ve'chol Ha'marbeh Hareh Zeh Meshubah" – the more one speaks about Yesiat Misrayim on this night, the more praiseworthy he is. The Maharal writes that when it comes to expressing gratitude, the more the better. Saying "thank you" to someone who did us a favor might be enough to discharge our obligation, but we can and should do better than that. When expressing appreciation, we should be detailed and specific, and not hold back. The more gratitude we show, the better. There is so much negativity and cynicism all around us. There are so many people who criticize and complain about everything, who focus on what's wrong and then constantly talk about it. Let us counter this negativity with positivity, by indulging in gratitude, in appreciation, by regularly praising and being thankful for all the good there is. Of course, we live in an imperfect world, where there is always something to complain about. But we also live in a wonderful world with so much to be grateful for. And this should be our focus. May the upcoming night of gratitude motivate us to always see and direct our attention toward the goodness all around us and all that is right in our world, so we will live with joy and contentment even as we do our small part to address the world's imperfections in an effort to correct them.

Today's daf is sponsored by the Hadran Zoom Family in loving memory of our fellow Daf learner Carol Robinson, z"l. "In all the spaces she touched she was an אישה כגפן פוריה, fruitful in all her endeavors." Micah was saved from losing his share in the World-to-Come because he gave food to travelers. Rabbi Yochanan, partially based on a statement of Rabbi Yosi bar Kisma explained that hospitality is so important that one can see its effect in several ways throughout Tanach history. Why were Achaz, Amon and Yehoyakim not included in the list of those not receiving a share in the World-to-Come? Even though hospitality is an important value, sometimes it is not. This is highlighted by Chizkiyahu who invited Babylonian messengers and fed them a lot of food, treating them with a lot of respect, which partially caused the destruction of the Temple. Several verses from Eicha are expounded to explain many different issues relating to the destruction. Rav Ashi explained that anshei kneset hagedola were the ones who created the list of those who did not receive a place in the World-to-Come. Rav Yehuda said in the name of Rav that they wanted to include King Solomon in the list, but God disagreed with them. Others, dorshei reshumot, held that all of them had a place in the World-to-Come (other than Bilam), deriving it from a verse in Tehillim 60:9-10.

This month's learning is sponsored by Linda and Jay Marcus in honor of the recent birth of their granddaughter; and the anniversaries and birthdays of their children and grandchildren during Nissan. "בניסן נגאלו ובניסן עתידין להיגאל. May we merit to see the גאולה שלמה במהרה בימינו." Today's daf is sponsored by Lisa Kolodny in honor of Nancy Kolodny's birthday! "So happy you are spending more time in Israel this year, spreading your light, your wisdom and your love to all those around you."  There is a debate about whether Menashe received a portion in the World-to-Come. Rabbi Yochanan brings three drashot in the name of Rabbi Shimon bar Yochai, each relating to different kings of the Judean kingdom, highlighting how far God goes to allow repentance. He also brought another drasha relating to the disgrace of the Sanhedrin at the time of the Babylonian exile. Rav Chisda says in the name of Rabbi Yirmia bar Abba three statements - one relating to the bad actions of some of the Judean kings, one relating to types of people who are not worthy of receiving the Divine Presence, and one explaining the verses in Tehillim 91:11-13 about evil not coming upon a person. Why is the letter ayin in 'reshaim' suspended above the other letters in the verse in Iyov 38:15? A braita explains that Menashe, Achav, and Yeravam all learned Torah, highlighting that their sins were worse, as they clearly understood the Torah and sinned nevertheless, with full intent. Other braitot suggest that other kings lost their portion in the World-to-Come. Descriptions are brought about some of the bad kings and how their action led to the destruction of the Beit Hamikdash.

Rabbi Eli Mansour's NEW Book - Maayan Eliyahu on Pesah is here!! (Derashot in English for the upcoming Sedarim) CLICK THE LINK BELOW TO ORDER YOUR COPY https://itorahbooks.com/produc ts/maayan-eliyahu-pesach- hardcover?mc_cid=08f9dc045e& mc_eid=f5807e4c64 Every Jew has a neshama that is literally a part of Hashem. No matter how distant a person may seem from religion, he will always have an inner connection to Hashem—because that is his essence. Deep down, every Jew has emunah ; sometimes, it just needs to be brought out. A man once shared that he was at a hotel for Pesach , and early one Chol HaMoed morning, he went to the breakfast room to prepare a bottle for his daughter. A waiter approached him and asked for a d'var Torah . It seemed like an unusual request, as the waiter did not look Jewish. After sharing a Torah thought, the man was shocked when the waiter revealed that his mother was Jewish—but he was about to marry a non-Jewish woman. Recognizing the significance of the moment, the man introduced him to the rabbi at the hotel, who spoke to him at length, trying to convince him to reconsider. Amazingly, four years later, this man is now fully religious and engaged to a bat Yisrael . The neshama of a Jew yearns for a relationship with Hashem, even if it may not seem that way on the surface. A rabbi from Arachim , a well-known outreach organization, shared a similar story: Many years ago, he was on a flight from New York to Israel. Sitting next to him was a man named David, who took a sleeping pill the moment the flight began. Something about David seemed familiar, but the rabbi couldn't place where he knew him from. Five hours later, David woke up, and the rabbi tried to start a conversation. David immediately shut him down. " I'm not interested in religion. I don't want to discuss it. " He mentioned that he had gone to yeshiva as a child but had since left religion entirely. It was then that the rabbi realized—David had attended the same yeshivah as he had! Curious, the rabbi asked him why he had abandoned Judaism. David explained, "At first, I felt lonely in yeshivah and realized I wasn't going to become anything special there. Slowly, I started becoming angry—first with the people, then with the religion. And now, I don't even believe in Hashem anymore." The rabbi asked if he could share just one story. David agreed. The rabbi told him about an event that had been recorded by Simcha Raz, the author of Ish Tzadik Hayah , about Rabbi Aryeh Levine. Simcha Raz was once invited to a gathering of dignitaries, where some of Israel's top military officials were present. He was the only one in the room wearing a kippah , and some people began challenging him about his belief in Hashem. He asked them, "When you go into battle, do you have a plan, or do you just wing it?" A general replied, "Of course, we have a plan! We also have a Plan B in case Plan A doesn't work. And we even have a Plan C in case Plan B fails." Simcha Raz then said, "I see that you don't believe in Hashem. But what if you're wrong? What if, after 120 years, you are banished from Olam Haba? Shouldn't you at least have a Plan B—just in case?" The general responded, " You only need a Plan B when there is a doubt about Plan A. But I have no doubt that religion is false. In fact, to prove it, I'll even write you a contract right now, signing over my Olam Haba to you." And so they did. The general wrote up a contract, signed it, and handed it over to Simcha Raz. Two days later, the general's son showed up at Simcha Raz's house, pleading for the contract back. At first, Simcha refused. He told the boy to come back in a few days. Then, he asked his rabbi what to do. His rabbi advised him to return the contract. When the son came back two days later, begging once more, Simcha gave it to him. The boy then revealed, "My father doesn't want to take the risk. He decided to follow your advice and have a Plan B." The rabbi then told David, "You see every Jew deep down feels the truth. Maybe you should second guess your decision about leaving Hashem." David remained silent, and that was the last they spoke on the plane. But recently, the rabbi attended an Arachim seminar—and saw David there, wearing a kippah . David told him, "When I saw all the hostages who weren't religious before saying that what kept them going was their tefillot, their Tehillim, and their connection to Hashem, I realized—I don't want to take the risk. Maybe it's real." Every Jew has a spark inside of him, yearning to be close to Hashem. If we ever have the opportunity to help someone who has strayed, we must remember—deep down, they want it. They just need the right words to bring it out.