Podcasts about lent march

Fourth Sunday in Lent March 30, 2025 Grace Instead of Condemnation Sermon based on Luke 15:1-3, 11-32 https://stpeterchurchmodesto.org

Sermon for the 3rd Sunday of Lent

Sermon for the 4th Sunday of Lent

Luke 15:1-3, 11-32Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,“This man welcomes sinners and eats with them.”So to them Jesus addressed this parable:“A man had two sons, and the younger son said to his father,‘Father give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,‘How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,“Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers.”'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,‘Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,‘Quickly bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,‘Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,‘Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,‘My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"

Luke 15:1-3, 11-32Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,“This man welcomes sinners and eats with them.”So to them Jesus addressed this parable:“A man had two sons, and the younger son said to his father,‘Father give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,‘How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,“Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers.”'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,‘Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,‘Quickly bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,‘Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,‘Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,‘My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"

Please visit the following link for this service's Gospel reading:https://bible.usccb.org/bible/readings/033025-YearA.cfm

Luke 15:1-3, 11-32Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,“This man welcomes sinners and eats with them.”So to them Jesus addressed this parable:“A man had two sons, and the younger son said to his father,‘Father give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,‘How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,“Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers.”'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,‘Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,‘Quickly bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,‘Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,‘Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,‘My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"

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Do you identify with more with the younger brother or with the older brother? Do you fall more into legalism or worldliness?

A sermon by the Rev. Canon Ashley Carr on the Fourth Sunday in Lent (March 30, 2025) at the Episcopal Cathedral of St. Philip, Atlanta

Fr. Roger J. Landry Basilica of St. Paul Outside the Walls, Rome, Italy Mass of the Missionaries of Mercy from the USA March 31, 2025 Is 65:17-21, Ps 30, Jn 4:43-54   To listen to an audio recording of today’s homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/3.31.25_Homily_1.mp3   The following text guided the homily:  What a joy […] The post Missionaries of Mercy and Hope, Monday of the Fourth Week of Lent, March 31, 2025 appeared first on Catholic Preaching.

Sunday Worship for March 23, 2025, from Queen Anne Lutheran Church in Seattle, our 10:30 service—Pastor Dan Peterson; Cantor Kyle Haugen.Prelude—Variations on JAG KAN ICKE RÄKNA DEM ALLA ⁠(ELW683, “The Numberless Gifts of God's Mercies); Freeimprovisation followed by a setting by Edwin T. Childs (b. 1945) • Introit—Psalm 25:15, 16, 1, 2 • Gathering Hymn— As the Sun with Longer Journey, ELW 329 •   First Reading— Isaiah 55:1-9  • Psalm 63:1-8 • Second Reading—1 Corinthians 10:1-13—4:1 • Gospel—Luke 13:1-9 • Sermon—Pastor Dan Peterson "A Fourth Misconception" • Hymn of the Day— The Numberless Gifts of God's Mercies, ELW 683 • Communion Verse—Psalm 84:3, 4 • Distribution Anthem—Eternal Light, Aaron David Miller (b. 1972) • Sending Hymn —Jesus, Still Lead On, ELW 624) • Postlude—Fugue in D minor, Christian Friedrich Schale (1713–1800)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving a gift to our church; ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠go to this link.⁠⁠

Sunday Worship for March 30, 2025, from Queen Anne Lutheran Church in Seattle, our 10:30 service—Pastor Dan Peterson; Cantor Kyle Haugen.Prelude—Selections from Mass for the Convents, FrançoisCouperin, (1668–1733) • Introit—Isaiah 66:10; Psalm 122:1 • Gathering Hymn— Come, Thou Fount of Every Blessing, ELW 807 •   First Reading— Joshua 5:9-12  • Psalm 32 • Second Reading—2 Corinthians 5:16-21 • Gospel—Luke 15:1-3, 11b-32 • Sermon—Pastor Dan Peterson • Hymn of the Day— Chief of Sinners Though I Be, ELW 609 • Communion Verse—Luke 15:32 • Distribution Anthem—O Taste and See, Timothy S. Flynn (b. 1962) • Sending Hymn —Amazing Grace, How Sweet the Sound , ELW 779) • Postlude—Chorale variations on JESU, MEINE LEBENS LEBEN (ELW 339, “Christ, the Life of All the Living”) Johann Ludwig Krebs (1713–1780)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving a gift to our church; ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠go to this link.⁠⁠

Send us a Text Message and let us know how you like this podcast.Thank you for listening to this worship service from Prince of Peace Lutheran Church in Dublin, Ohio! For more information about Prince of Peace, please visit our website at princeofpeacedublin.org.Connect with us on facebook and instagram.Email us at office@princeofpeacedublin.org.

Learn more about St. Michael's at www.st-michaels.org.

Scriptures: Ps 34:1–8; 2 Cor 5:17–21; Luke 15:11–32 | By: Fabien Pering | Topic: A New Creation Hosted on Acast. See acast.com/privacy for more information.

Scriptures: Ps 103:1–12; 1 Cor 10:1–13; Luke 13:10–17 | By: Kevin Whitfield | Topic: Living and Learning According to God's Love Hosted on Acast. See acast.com/privacy for more information.

Mass Readings for Fourth Sunday of Lent - March 30, 2025 Reading 1, Joshua 5:9, 10-12 Responsorial Psalm, Psalms 34:2-3, 4-5, 6-7 Reading 2, Second Corinthians 5:17-21 Gospel, Luke 15:1-3, 11-32

Homily given at St. Thomas à Becket on the 4th Sunday in Lent (March 30, 2025).

The man born blind, and "things you can't un-see."

The Very Reverend Serena Sides

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon.

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon.

Send us a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...

Third Sunday in Lent March 23, 2025 Always Present, Always Patient Sermon based on 1 Corinthians 10:1-13 https://stpeterchurchmodesto.org

Hello and thank you for listening.  I pray that you find my reflection on the Gospel to be of at least some use to you this week.God bless.Fr. Kennedy

Luke 13:1-9Some people told Jesus about the Galileanswhose blood Pilate had mingled with the blood of their sacrifices.Jesus said to them in reply,“Do you think that because these Galileans suffered in this waythey were greater sinners than all other Galileans?By no means!But I tell you, if you do not repent,you will all perish as they did!Or those eighteen people who were killedwhen the tower at Siloam fell on them—do you think they were more guiltythan everyone else who lived in Jerusalem?By no means!But I tell you, if you do not repent,you will all perish as they did!”And he told them this parable:“There once was a person who had a fig tree planted in his orchard,and when he came in search of fruit on it but found none,he said to the gardener,‘For three years now I have come in search of fruit on this fig treebut have found none.So cut it down.Why should it exhaust the soil?'He said to him in reply,‘Sir, leave it for this year also,and I shall cultivate the ground around it and fertilize it;it may bear fruit in the future.If not you can cut it down.'”

John 4:5-42Please visit the following link for the Gospel of this service:https://bible.usccb.org/bible/readings/032325-YearA.cfm

Repent! And remember. This is a call to all of us, not just some, this Lent.

Homily for the 3rd Sunday of. Lent (March 23 2025) Total Time: 10m11sMeditation From Jesus Lives HERE

A sermon by the Very Rev. Sam Candler on the Third Sunday in Lent (March 23, 2025) at the Episcopal Cathedral of St. Philip, Atlanta

Readings for Third Sunday of Lent - March 23, 2025 Reading 1, Exodus 3:1-8, 13-15 Responsorial Psalm, Psalms 103:1-2, 3-4, 6-7, 8, 11 Reading 2, First Corinthians 10:1-6, 10-12 Gospel, Luke 13:1-9

It is impossible to truly be happy apart from God. 

The Very Reverend Serena Sides

Send us a textCheck out the  JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...

Send us a textCheck out the  JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...