Podcasts about Homily

This week, Pastor John launched our new sermon series Practicing with a message from Psalm 34 on the practice of praise. We learned that praise is often a choice before it becomes a feeling, as it redirects glory from ourselves back to God. As we recount God's faithfulness, praise invites us to step fully into who God is and all He has done.

St. John Neumann, Bishop (Memorial)

Homily of Fr. Mike O'Connor from Mass January 5, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings 1 John 3:22–4:6 Mt 4:12-17, 23-25 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Homily for the Feast of the Epiphany (January 4, 2026) Total Time: 10m8sAI Notes (Click HERE)

Homily from St. Daniel on January 4.

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon.

Each week at The Shepherd's Church, we preach short homilies on the law of God and have decided to share those here as a resource to the people of God. This week, the command not to murder.

Send us a textFr Joe Krupp homily on The Epiphany of the Lord | January 4, 2026Check out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

THE EPIPHANY OF THE LORD Original Airdate: January 8, 2023 Isaiah 60:1-6 | Ephesians 3:2-3a, 5-6 | Matthew 2:1-12 Oh God, who on this day revealed your Only Begotten Son to the nations by the guidance of a star, grant in your mercy that we, who know you already by faith, may be brought to behold the beauty of your sublime glory through  our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

“Most people get that our hearts are restless for God. But this part changes everything: God's heart is restless for us, too. He's searching. He's coming after you. Right now. Epiphany isn't just us looking for Him—He's already on the way. TODAY'S HOMILY: SEEN SOUGHT AND CHANGED: https://homilyonthespot.com/ Mass Readings for today: Reading 1, Isaiah 60:1-6 Responsorial Psalm, Psalms 72:1-2, 7-8, 10-11, 12-13 Reading 2, Ephesians 3:2-3, 5-6 Gospel, Matthew 2:1-12

The Epiphany of the Lord (Solemnity)

Homily of Fr. Mike O'Connor from Mass January 4, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Is 60:1-6 Eph 3:2-3a, 5-6 Mt 2:1-12 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Homily given at St. Thomas à Becket on the Solemnity of the Epiphany of the Lord (January 4, 2026).

Homily - Solemnity of Mary, the Holy Mother of God

When we are in darkness, we can see more clearly Jesus' invitation into His Light.Homily for Epiphany 2026

What's the key to having an amazing 2026?Homily for the Solemnity of Mary, Mother of God 2026

A soccer player had a penalty kick. I think his name was Renaldo. The opposing team formed a human line between the ball and the goal so that if you hit the ball toward the net, it would bounce off the wall. The striker hit the ball with the side of his foot, and it curved like... The post Gospel-Homily for The Epiphany (2026) appeared first on St. Clement Eucharistic Shrine.

This Epiphany, let us be a people who are pilgrims of hope.

Msgr. Roger J. Landry Convent of the Missionaries of Charity, Bronx, NY Solemnity of the Epiphany January 4, 2026 Is 60:1-6, Ps 72, Eph 3:2-3.5-6, Mt 2:1-12   To listen to an audio recording of today’s homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/1.4.26_Homily_1.mp3   The following text guided the homily:  The Epiphany, the “manifestation” of the eternal […] The post Manifestation and Mission, The Solemnity of the Epiphany, January 4, 2026 appeared first on Catholic Preaching.

Homily from the Mass offered on Sunday, January 4th -1st Reading: Isaiah 60:1-6 - 2nd Reading: Ephesians 3:2-3a, 5-6 - Gospel Reading: Matthew 2:1-12 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

3 January 2026

Homily from the The Epiphany of the Lord Indifference can turn into hostility. Christ has come close. And yet, we all still have a choice: will we remain indifferent to His presence or will we seek Him out? If we choose indifference, we will not remain indifferent. When it comes to God, we either give Him our hearts or we remove Him from our lives. Mass Readings from January 4, 2026:Isaiah 60:1-6Psalm 72:1-2, 7-8, 10-11, 12-13Ephesians 3:2-3a, 5-6 Matthew 2:1-12

The Most Holy Name of Jesus (Memorial)

Send us a textIn the last line of the Gospel, Matthew gives us a spiritual path to follow “And having been warned in a dream not to return to Herod, they departed for their country by another way.” In some ways, this was a dangerous move. In the verses following today's Gospel, Matthew writes: “When Herod realized that he had been deceived by the magi, he became furious.I have Mass on Sunday, January 4 at St. Isidore @ 7:30/9:30 am. the 7:30 am Mass is live-streamed https://stisidore.church/worship-online/at St. Andrew @ 5:00 pmfrjoedailey@gmail.com

Homily for the Solemnity of Mary, the Holy Mother of God (The Octave Day of the Nativity of the Lord) by Fr. Stephen Hamilton. Reading I Numbers 6:22-27 Responsorial Psalm Psalm 67:2-3, 5, 6, 8 Reading II Galatians 4:4-7 Alleluia Hebrews 1:1-2 Gospel Luke 2:16-21

Homily at the Ordination of Waters Faulkner to the Priesthood by Jesus the Good Shepherd Anglican Church

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon.

Homily from the Mass offered on Friday, January 2nd -1st Reading: 1 John 2:22-28 - Gospel Reading: John 1:19-28 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors (Memorial)

Homily of Fr. Mike O'Connor from Mass January 2, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings 1 Jn 2:22-28 Jn 1:19-28 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Born in Time, Born into Glory . . . A Christmas Lesson For All of Us Today's Homily centers on the profound pairing of Christmas Day and the Feast of St. Stephen, . . . . . . highlighting the mystery of Christ's Incarnation alongside the Church's first martyr. Christ humbles Himself, laying aside heavenly glory to enter human fragility, while Stephen, in turn, lays aside earthly life to be clothed in heavenly glory. This contrast reveals a single pattern: humble self-giving leads to exaltation. Stephen's Martyrdom Stephen's martyrdom mirrors Christ's own Passion . . . not only in rejection and death outside the city, but most strikingly in his prayer of forgiveness for his persecutors. His final words reveal the true mark of life in the Holy Spirit: not power or eloquence, but radical love and trust. The Gospel's warning about persecution is fulfilled in Stephen, who does not rely on rehearsed words or self-control, but allows the Spirit to speak through him. The Homily emphasizes that martyrdom is not primarily suffering or death, but testimony . . . a witness forged through ordinary, daily faithfulness. Saints are not made by extraordinary moments alone, but by perseverance in fidelity. In Stephen, the Church sees not only the first martyr, but the pattern for all believers: faithfulness today prepares us for whatever witness tomorrow may demand. Listen more to Born in Time, Born into Glory . . . A Christmas Lesson For All of Us -------------------------------------------------------------------------------- A Quote from the Homily This is Jesus Christ, In his Incarnation, He leaves heavenly glory and veils the light of His being in fragile human flesh. And on this day, Stephen, the martyr, rudely stoned, and put to death, lays aside the fragility of his body that he might be vested and robed in the glory of the victorious realm . . . -------------------------------------------------------------------------------- Art Work The Martyrdom of St Stephen: Italian Painter: Annibale Carracci: 1603 -------------------------------------------------------------------------------- Why was this image selected: Carracci's painting shows Stephen at the moment of violent death, yet spiritually lifted beyond it. The painting embodies the Homily 's central contrast: Christ born into time, Stephen born into eternity . . . two “birthdays” revealing the same divine victory. -------------------------------------------------------------------------------- Gospel Reading: Matthew 10: 17-22 First Reading: Acts 6: 8-10; 7: 54-59

Join Father Kevin Drew as he preaches on this Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church. Today's readings First Reading: 1 John 2:22-28 Psalm: Psalm 98:1, 2-3ab, 3cd-4 Gospel: John 1:19-28 Catholic Radio Network

Homily for the Solemnity of Mary, the Holy Mother of God

Msgr. Watkins' #NewYears resolution: Be brief. Be sincere. Be seated.

When should we be generous? When do I store? When do I save? Let us learn from Mary.

We are not the judges and we don't have the last say but are responsibility is to direct people to the Lord

Homily from the Mass offered on Thursday, January 1st - 1st Reading: Numbers 6:22-27 - 2nd Reading: Galatians 4:4-7 - Gospel Reading: Luke 2:16-21 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

4th Sunday of Advent

The Feast of the Nativity of Our Lord

Feast of the Holy Family

2 January 2026

Homily by Fr. Francis Mary Roaldi, CFR.

Here St. Isaac does not define virtues as behaviors but as states of being before God. He strips away external markers and leaves the soul alone with truth. What he offers is not a ladder of accomplishments but a geography of the heart. A stranger, he says, is not one who has left a place, but one whose mind has been estranged from all things of life. This is the quiet violence of the Gospel: “They are not of the world, even as I am not of the world” (Jn 17:16). Estrangement here is not contempt for creation but freedom from possession. Abba Arsenius fled Rome, but what he truly fled was the tyranny of relevance. To become a stranger is to consent to being unnecessary. It is to let the world continue without you and discover that God remains. The mourner is not a melancholic soul but a hungry one. He lives, Isaac says, in hunger and thirst for the sake of his hope in good things to come. This is the blessed mourning of the Beatitudes, the ache that refuses consolation because it has tasted something eternal. St. John Climacus calls mourning “a sorrow that is glad,” because it is oriented toward the Kingdom. It is grief baptized by hope. Such a soul does not despise joy; it waits for the only joy that cannot be taken away. Then Isaac dares to say what a monk truly is. Not one who has taken vows, not one who wears a habit, but one who remains outside the world and is ever supplicating God to receive future blessings. The monk stands at the edge of time and begs. His posture is eschatological. He lives as though the promises are real. This is why the monk's wealth is not visible. It is the comfort that comes of mourning and the joy that comes of faith, shining secretly in the mind's hidden chambers. Christ Himself names this hiddenness when He says, “Your Father who sees in secret will reward you” (Mt 6:6). The true treasure does not announce itself. It warms quietly. Mercy, too, is redefined. A merciful man is not one who performs selective kindness but one who has lost the ability to divide the world mentally into worthy and unworthy. This is the mercy of God Himself, who “makes His sun rise on the evil and on the good” (Mt 5:45). St. Isaac elsewhere says that a merciful heart burns for all creation: for humans, animals, demons, even for the enemies of God. Such mercy is not sentimental. It is cruciform. It is the heart stretched until it resembles Christ's own. And then Isaac turns to chastity, and again he refuses reduction. Virginity is not merely bodily restraint but an interior reverence. One who feels shame before himself even when alone. This is a startling phrase. It speaks of a soul that lives before God even when no one is watching. Shame here is not self-loathing but awe. It is the trembling awareness that one's thoughts are already prayers, or blasphemies, before the face of God. Therefore Isaac is unsparing: chastity cannot survive without reading and prolonged prayer. Without immersion in the Word, the imagination becomes a wilderness of unguarded images. Without prayer, the heart has no shelter. Abba Evagrius taught that thoughts are not defeated by force but by replacement—by filling the mind with divine fire. The Jesus Prayer, Scripture read slowly, the psalms murmured in weakness, these do not merely resist impurity; they transfigure desire itself. What unites all these sayings is this: St. Isaac is describing a soul that has accepted vulnerability. God has permitted the soul to be susceptible to accidents: not as punishment, but as mercy. Weakness becomes the doorway. Hunger becomes the guide. Shame becomes watchfulness. Mourning becomes wealth. Nothing here is safe, and nothing here is superficial. This is not an ethic for the strong. It is a path for those who have consented to be poor before God. In the end, St. Isaac is teaching us how to stand unarmed in the presence of the Kingdom; estranged from the world, aching for God, clothed in quiet prayer, and guarded not by our strength but by grace that shines unseen in the depths of the heart. --- Text of chat during the group: 00:04:33 Fr. Charbel Abernethy: Page 170 paragraph 7 Homily Six 00:04:45 Angela Bellamy: What is the book titled please? 00:04:56 Angela Bellamy: Reacted to "What is the book tit..." with

Octave Day of Christmas: Solemnity of the Blessed Virgin Mary, the Mother of God

Homily of Fr. Mike O'Connor from Mass January 1, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Nm 6:22-27 Gal 4:4-7 Lk 2:16-21 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Homily from the Solemnity of Mary, the Holy Mother of God Resolve: I will not take these things for granted. We are surrounded by the amazing and miraculous every day. But we often miss it because our lives are too busy and too full. If we take a page out of Mary, the Mother of God's book, we would reflect on all these things...and no longer take them for granted. Mass Readings from January 1, 2026: Numbers 6:22-27Psalm 67:2-3, 5, 6, 8Galatians 4:4-7 Luke 2:16-21