Podcasts about Homily

St. Isaac does not flatter us. He does not tell us that the ascetic life is noble. He tells us it burns. He does not tell us it is peaceful. He tells us it wounds. He does not tell us it feels like fulfillment. He tells us it feels like loss. Because what stands at the heart of the ascetic life is not discipline. It is death. Not the death of the body, but the death of the self that has lived for itself. And until that self begins to die, the soul remains cold. The modern man wants illumination without humiliation. He wants consolation without affliction. He wants joy without tears. He wants Christ without crucifixion. But St. Isaac tells us plainly. The sign that the soul is drawing near to life is not comfort. It is fire. Your heart is aflame both day and night. This fire does not come from effort. It comes from surrender. It comes when a man has ceased defending himself. It comes when he has ceased preserving his image. It comes when he has ceased negotiating with God. He stands stripped of illusions. He sees his poverty. He sees his weakness. He sees that he has nothing. And this is where grace begins. Because God does not fill what is full. He fills what has been emptied. The Lord says through the prophet Isaiah I dwell in the high and holy place, and also with him who is of a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite. The fathers knew this. Abba Poemen said The man who understands his sins is greater than the man who raises the dead. Because the one who raises the dead may still live for himself. But the one who sees his sins has begun to die. And it is this death that gives birth to tears. St. Isaac says that tears join themselves to every work. Not because the man is trying to weep. But because he can no longer protect himself from reality. He sees God. He sees himself. He sees the distance between them. And he weeps. These tears are not weakness. They are truth. They are the breaking of the heart that has lived in false strength. King David understood this when he said My sacrifice is a contrite spirit. A humbled and contrite heart you will not spurn. God does not desire your accomplishments. He desires your brokenness. Because brokenness is the door through which He enters. This is why St. Isaac says that afflictions suffered for the Lord are more precious than every offering. Because affliction destroys the illusion that you are alive apart from God. Affliction reveals the truth. That you are dust. That you are weak. That you cannot save yourself. And the ego cannot survive this revelation. This is why affliction is feared. Not because it harms us. But because it exposes us. The Apostle Paul understood this mystery when he said We are afflicted in every way, but not crushed. Perplexed, but not driven to despair. Struck down, but not destroyed. Always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. Affliction carries death into the false self. So that life may be born in the true self. And this is where the paradox appears. Because the man who embraces affliction does not become miserable. He becomes free. St. Isaac says that when this fire is born in the soul, the whole world becomes ashes. Not because the world is hated. But because it no longer enslaves him. He no longer needs it to feel alive. He no longer needs recognition. He no longer needs control. He no longer needs to preserve himself. Because he has found something greater. He has found Christ. And Christ becomes his life. St. Paul says I count all things as loss because of the surpassing worth of knowing Christ Jesus my Lord. This is not poetry. This is the testimony of a man who has passed through affliction into freedom. Because when the false life dies, the true life appears. And this life cannot be taken. This is the joy that St. Isaac speaks of. Not emotional happiness. But the unshakable certainty that Christ has become your life. This joy is born in tears. It is born in humiliation. It is born in affliction. It is born when the man ceases running from the cross. Christ did not say Avoid suffering. He said Take up your cross and follow me. Because the cross is not the end. It is the door. On the other side of affliction stands resurrection. On the other side of humiliation stands freedom. On the other side of tears stands joy. This is why St. Isaac warns us. If the fire grows cold, woe to you. Because the greatest tragedy is not suffering. It is returning to sleep. It is returning to self protection. It is returning to the illusion that you can live apart from God. The ascetic life is not about becoming strong. It is about becoming defenseless before God. It is about allowing Him to strip away everything false. It is about allowing Him to destroy what cannot live. So that what is eternal may appear. And when this happens, the man no longer fears affliction. Because he has seen what it produces. He has seen the fire. He has tasted the tears. He has known the joy that cannot be taken. And he understands at last the words of Christ Your sorrow will turn into joy. Not because suffering disappears. But because Christ has become your life. And nothing can take Him away. --- Text of chat during the group: 00:00:58 Fr. Charbel Abernethy: Page 177 paragraph 24 00:07:15 Fr. Charbel Abernethy: Page 177 paragraph 24 00:07:36 Fr. Charbel Abernethy: Ascetic life begins where excuses die When a man stops speaking about God and begins to suffer for Him Humility takes root so deeply that tear flow unceasingly Heart burns without knowing why When grace comes the battle grows more dangerous - soul tempted to become prudent. Where most turn back Ascetic life requires a kind of violence against instinct to survive 00:16:15 Jesssica Imanaka: Looks I can attend these retreats since they don't start until the 21st. 00:20:28 Angela Bellamy: The devil does not only tempt with sin — he tempts with carefulness. I remember that from the "Unseen warfare" 00:30:50 Sr Barbara Jean Mihalchick: Baptism of the Holy Spirit? 00:31:58 Ryan Ngeve: Father with his emphasis on tears, does that mean a lack of tears entails the lack of working of the Holy Spirit 00:32:00 Angela Bellamy: Does such a thing that has happened that the unemotional/tenderness tears come... Would "carefulness take it away before time" 00:36:24 Angela Bellamy: Reacted to "Does such a thing th..." with ❤️ 00:39:24 Angela Bellamy: But with certainty one can assume that they are the one who pulled away, not Him? So there can be a drawing near again...? 00:46:03 Holly Hecker: it would appear that consolations at these times could be sort of dangerous - do we want to go back or go forward 00:46:09 David Swiderski, WI: I have noticed when repentance seems distant my mind turns towards pride forgetting being freed from it is not by me but by grace of something. When I turn back to repentance I find myself like Abba moses walking around with a hole in a bag of sand and more open to others struggles 00:50:21 John ‘Jack': Since reading the fathers, I've come to realize that I am only responsible for my own salvation, it seems like our culture has convinced us that we are somehow responsible for others salvation. Since I've been focused on this I've found my “witness” if you will has become far less burdensome. 00:54:35 Joan Chakonas: My prayers are usually in context of afflictions (my judgmentalism, my ridicule, my thoughts in general from living my day )and asking for Gods help and guidance.  When I am at peace I am not actively petitioning God for abstract things - I am trying to repent all the time and peace is what I get when I get His message. 00:55:09 David Swiderski, WI: Sin is followed by shame, Repentance is followed by boldness- St. John Chrysotom 00:56:10 Joan Chakonas: I just say thank you God over and over when I get to peace. 00:56:26 John ‘Jack': Perfectly stated, Father thank you. 00:56:53 Myles Davidson: Reacted to "I just say thank you..." with ❤️ 01:01:18 Anthony: Preach Father! I saw the Faith in Southern Italy was so different in its tone than what I've seen as an American Catholic. 01:01:41 Myles Davidson: A word for sorrowful joy seems like a word we lack in English (bittersweet is probably the closest). Is this the Greek word you mean Father? χαρμολύπη (charmolýpi)… pronounced as khar-mo-LEE-pee 01:02:05 Ben: Anna; This conversation reminds me of something Jesus said, "This is my commandment that you love one another as I have loved you." 01:02:45 Angela Bellamy: Reacted to "Anna; This conversat..." with ❤️ 01:02:57 David Swiderski, WI: Reacted to "Anna; This conversat..." with ❤️ 01:05:51 Angela Bellamy: I'm not really sure why this conversation reminds me of Malachi.

Homily of Fr. Mike O'Connor from Mass on February 13, 2026, at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings 1 Kgs 11:29-32; 12:19 Mk 7:31-37 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Homily from the Mass offered on Thursday, February 12th - 1st Reading:1 Kings 11:4-13 - Gospel Reading: Mark 7:24-30 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Homily of Fr. Mike O'Connor from Mass on February 12, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings 1 Kings 11:4-13 Mark 7:24-30 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Witnesses Who Chose God Above Life Itself Today's Homily contrasts two models of leadership and discipleship . . . . . . drawn from Scripture and tradition. King David is presented as a leader chosen by God who, despite his sins, remained humble, repentant, and rooted in reverence for the Lord. His strength was not perfection, but his willingness to return to God and recognize that his authority and life came from Him. Herod, by contrast, represents a leader who hears the truth but lacks the courage to live it. Though he respects John the Baptist and is intrigued by his message, Herod allows pride, public opinion, and personal weakness to override conscience. His fear of losing face leads to the unjust execution of John. The Church then proposes St. Paul Miki and his companions as a third example . . . not merely leaders, but witnesses (martyrs) who fully embrace the truth of Christ. Unlike Herod, they do not compromise when faced with pressure or death; they proclaim that “Jesus is Lord” even from the cross. The message for Christians today is a call to moral courage: we may not face martyrdom, but we are continually asked to stand for truth, live from God, and return to Him in all things. The faithful are encouraged to pray for the strength to choose the path of David and the martyrs rather than that of Herod. Listen to this Meditation Media. Witnesses Who Chose God Above Life Itself -------------------------------------------------------------- Art Work Martyrdom of St. Paul Miki and his companions: Engraving by Dutch Artist: Abraham van Diepenbeeck:  1596 -------------------------------------------------------------- Why was this image selected: The image depicts the martyrdom of Paul Miki and the Japanese martyrs, visually expressing steadfast faith in the face of death . . . the ultimate example of living the truth proclaimed in the Homily. -------------------------------------------------------------- Gospel Reading: Mark 6: 14-29 First Reading: Sirach 47: 2-11

Join Father Kevin Drew as he preaches on this Thursday of the Fifth Week in Ordinary Time. Today's readings First Reading: 1 Kings 11:4-13 Psalm: Psalm 106:3-4, 35-36, 37 and 40 Gospel: Mark 7:24-30 Catholic Radio Network

10 minute homily | Acts 13:1-5 | Thursday, February 12, 2026

Homily from the Mass offered on Tuesday, February 10th -1st Reading:1 Kings 8:22-23, 27-30 - Gospel Reading: Mark 7:1-13 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Homily from the Mass offered on Monday, February 9th - 1st Reading:1 Kings 8:1-7, 9-13 - Gospel Reading: Mark 6:53-56 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

12 February 2026

Salt brings flavor, safety, and healing to our world.  When Jesus tells us to be salt, he calls us to go out to the world, and bring flavor, safety, and healing to it.   Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

Listen to Fr. Steve's homily from 2/11/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Sheep Without a Shepherd Ther readings and Gospel present . . . . . . the shared human experience of being overwhelmed by responsibility and need. King Solomon, faced with ruling a vast people, does not ask for power, wealth, or long life, but humbly asks God for the wisdom to discern what is truly right. His prayer pleases the Lord because it flows from humility and a desire to serve well rather than to benefit himself. This theme continues in the Gospel, where the apostles return from ministry exhausted and surrounded by endless demands. Jesus invites them to withdraw and rest, yet the crowds follow. When to Entrust the Rest to the Lord Instead of placing the burden back on the apostles, Jesus steps forward as the true Shepherd, caring for the people while his disciples rest. The lesson is clear: human beings are limited, and only God can attend to every need. True wisdom lies in knowing when to act and when to entrust the rest to the Lord. The Homily concludes by applying this truth to the Eucharist. In a world of constant distraction and obligation, worship is a sacred space where believers are invited to set aside their burdens, allow Christ to shepherd them, and receive renewal. The needs of the world will wait; for this moment, the Lord himself provides rest and restoration. Hear more in this Meditation Media. Listen to Sheep Without a Shepherd ---------------------------------------------------------------------------- Gospel Reading: Mark 6: 30-34 First Reading: 1 Kings 3: 4-13 ---------------------------------------------------------------------------- Art Work The Good Shepherd: Spanish Artist: Bartolomé Esteban Murillo: 1660 The Good Shepherd is an oil on canvas painting, now residing in the Prado Museum in Madrid ---------------------------------------------------------------------------- Why was this image selected: Murillo's tender depiction of Christ gently guiding his sheep visually embodies the Gospel scene where Jesus sees the crowd as “sheep without a shepherd.” The calm authority and compassion of Christ reflect his role as the one who carries the burden so others may rest.

Join Father Kevin Drew as he preaches on this Memorial of Our Lady of Lourdes. Today's readings First Reading: Isaiah 66:10-14c Psalm: Judith 13:18bcde, 19 Gospel: John 2:1-11 Catholic Radio Network

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon.

Jesus is Living Water and we get to share in that living water.

Homily by Fr. Michael Renninger

11 February 2026

St. Isaac the Syrian is ruthless here because he is protecting us from despair on one side and fantasy on the other. Most of us live precisely in the state he describes. We have repented. We have turned away from obvious sins. We pray. We read. We fast. And yet our prayer feels crowded. Memories intrude. Images multiply. The heart is pulled back into itself again and again. This is not a sign that repentance was false. It is the normal condition of an unfledged mind. Isaac is teaching us not to panic when the mind cannot yet fly. At this stage virtues are still heavy. They belong to effort. They restrain the mind but they do not yet lift it. We imagine that distraction means failure and that freedom should come quickly. Isaac says no. Freedom has an atmosphere. The mind must slowly learn the air in which it will one day remain. Until then it hops. And hopping is not sin. It is training. The mistake is trying to force flight. When we strain to escape images we only multiply them. When we analyze distraction we deepen self consciousness. When we demand interior stillness before humility has done its work we turn prayer into a project. Isaac quietly refuses all of this. He tells us to remain faithful to outward obedience without expecting inward vision yet. What overcomes these tendencies is not technique but endurance in smallness. We continue to pray even when prayer feels poor. We do not chase experiences. We accept that God is served through visible things for a long time. And we allow the Lord to teach us the inner meaning of what we already practice. Slowly virtues become transparent. They stop drawing attention to themselves. They begin to point beyond themselves. Humility is the hinge. Not self accusation. Not interior commentary. Humility is staying low enough that God can lean toward us. The humble man does not try to send his prayer upward. He speaks it close. Like a word placed directly into the ear of God. Lord You will enlighten my darkness. This is what readers of Philokalia Ministries need to hold on to. If your prayer feels earthbound do not abandon it. If your mind is crowded do not fight it violently. If your virtues feel external do not despise them. You are not failing. You are growing feathers. Flight comes later. First comes patience. --- Text of chat during the group: 00:06:24 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:13:26 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:15:11 Angela Bellamy: congratulations Father

This week, Pastor John continued our Established sermon series with a message from 1 Samuel 3. He reminded us that God is always speaking to His people through His Word, His Spirit, and His work, often most clearly in moments of darkness. As we position ourselves with surrendered and attentive hearts, God establishes those who are willing to listen and respond.

Join Father Kevin Drew as he preaches on this Memorial of Saint Scholastica, Virgin. Today's readings First Reading: Song of Songs 8:6-7 Psalm: Psalm 148:1bc-2, 11-13a, 13c-14 Gospel: Luke 10:38-42 Catholic Radio Network

When I was growing up in Ireland, my father had an expression, just one simple phrase that summed up a person, and it was a compliment. He would see somebody that he thought well of, somebody that he thought was authentic. He would say, "Ah, that man is a salt of the earth man." It was a definitive statement. (Read more…)Here is my homily for the Fifth Sunday of Ordinary Time. I hope you can enjoy it.

Homily: Sunday, February 8 by Saint Patrick Parish Homilies

Homily from the RC Women's Morning of Reflection.

Our faith is not simply religious practice.

Fr. Brian Barr's homily. February 08, 2025 - Beach CatholicWe're committed to bringing Christ into your home each weekend by providing Beach Catholic content online. To support our efforts, please consider donating to the Beach Catholic parishes through Online Giving: www.beachcatholic.com/giveIf you would like to receive text/email updates text: BEACHCATHOLIC to 84576

Matthew 5:13-16Jesus said to his disciples:"You are the salt of the earth.But if salt loses its taste, with what can it be seasoned?It is no longer good for anythingbut to be thrown out and trampled underfoot.You are the light of the world.A city set on a mountain cannot be hidden.Nor do they light a lamp and then put it under a bushel basket;it is set on a lampstand,where it gives light to all in the house.Just so, your light must shine before others,that they may see your good deedsand glorify your heavenly Father."

Matthew 5:13-16Jesus said to his disciples:"You are the salt of the earth.But if salt loses its taste, with what can it be seasoned?It is no longer good for anythingbut to be thrown out and trampled underfoot.You are the light of the world.A city set on a mountain cannot be hidden.Nor do they light a lamp and then put it under a bushel basket;it is set on a lampstand,where it gives light to all in the house.Just so, your light must shine before others,that they may see your good deedsand glorify your heavenly Father."

Matthew 5:13-16Jesus said to his disciples:"You are the salt of the earth.But if salt loses its taste, with what can it be seasoned?It is no longer good for anythingbut to be thrown out and trampled underfoot.You are the light of the world.A city set on a mountain cannot be hidden.Nor do they light a lamp and then put it under a bushel basket;it is set on a lampstand,where it gives light to all in the house.Just so, your light must shine before others,that they may see your good deedsand glorify your heavenly Father."

Homily from the Fifth Sunday of Ordinary Time, A.D. MMXXVI.

Today's Homily Highlight is from Fr. Anthony Hoangphan, Parochial Vicar at Our Lady of the Lake in Lake Oswego.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Homily by Deacon Kirk Collins

Homily by Fr. Michael Renninger

Homily by Fr. Michael Renninger

10 February 2026