Podcasts about Homily

Reading the Signs of the Kingdom Today's Gospel passage uses the fig tree's budding branches . . . . . . as a sign that summer is near, just as unfolding events reveal the nearness of God's Kingdom. The reflection connects this to Daniel chapter 7, where turbulent waters . . . symbols of chaotic evil . . . give rise to four beasts representing earthly kingdoms that rise and fall. In contrast, the “Ancient One” and the “Son of Man” receive everlasting dominion. The Homily challenges us to recognize which kingdom they give their loyalty to: the passing kingdoms of wealth, honor, or worldly power, or the eternal Kingdom of Christ. Just as we discern signs in nature, we are called to discern the signs of the times, especially as Advent begins, focusing our lives on the coming reign of Christ. Mary is invoked to help us read these signs and remain faithful to the eternal Kingdom. Hear more within this Meditation. Reading the Signs of the Kingdom -------------------------------------------------------------------------------------- Art Work The Angelus or The Praying Farmers: French Painter: Jean-François Millet: c. 1857 The painting depicts two farmers bowing in a field over a basket of potatoes to say a prayer, the Angelus. -------------------------------------------------------------------------------------- Why was this art work selected: A quiet moment of prayer in the fields suggests attentiveness to divine signs in daily life. -------------------------------------------------------------------------------------- Gospel Reading: Luke 21: 29-33 First Reading: Daniel 7: 2-14

Advent Weekday

Homily of Fr. Mike O'Connor from Mass December 5, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Is 29:17-24 Mt 9:27-31 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

The Scripture readings for this homily: https://bible.usccb.org/bible/readings/120525.cfmTo encounter Christ is to encounter the One who heals—physically, spiritually, supernaturally. Today's Gospel reminds us that miracles are not mythology but reality. Two blind men cry out, “Jesus, Son of David, have mercy on us.” Their plea becomes the seed of what the Church would later cherish as the Jesus Prayer—“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”The Fathers of the Church teach us that Scripture works on multiple levels. Historically, the miracle happened. Allegorically, the story unveils the drama of the spiritual life. We, too, are often blind—moving through seasons of darkness, dryness, and desolation. St. John of the Cross calls this the “dark night of the senses,” a purification God permits so that we learn fidelity beyond feelings.Yet God does not leave the faithful in darkness. For those who persevere, He leads them into illumination, contemplation, even the grace of infused prayer—where, as St. Teresa of Avila describes, the soul is “invaded by the supernatural.” Prayer shifts from something we do to something God does in us.This is the heart of the Jesus Prayer. Slowly, reverently, breathed in rhythm with the heart, the soul becomes accustomed to the presence of Jesus. The Eastern saints tell us that one can reach the place where even in sleep the heart continues to pray.This is our call: not merely to “say prayers,” but to become prayer. To carry Jesus in every breath. To let His name shape our thoughts, our conversations, our interior life. When we invoke His Holy Name, He draws near—because He desires intimate communion with us.To go deeper in your spiritual life, visit DivineMercyPlus.org, our free, ad-free Catholic streaming platform. And for guidance in prayer and contemplation, see the link in bio for resources and books that can help you journey into the heart of Jesus.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #catholictiktokAdditional tags: #jesusprayer #easterncatholic #prayerlife #frdanielmaria #holiness #contemplativeprayer #scripturestudy #dailyhomily #spiritualgrowth #christianprayer ★ Support this podcast ★

Join Father Kevin Drew as he preaches on this Friday of the First Week of Advent. Today's readings First Reading: Isaiah 29:17-24 Psalm: Psalm 27:1, 4, 13-14 Gospel: Matthew 9:27-31 Catholic Radio Network

5 December 2025

Send us a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Advent Weekday

The readings for this homily: https://bible.usccb.org/bible/readings/120425.cfmIn this powerful Advent homily, Fr. Mark reveals why the Church gives us such seemingly “unrelated” readings during the early days of the season. Beneath the surface, he shows a single thread tying them together: Israel's longing for a Messiah who would finally give humanity the power to live God's will. From the failures of the Old Testament to the warnings of the prophets, the people discovered what we must rediscover—misery always follows when we trust ourselves more than God.Israel's exile, their suffering, and their longing formed the backdrop for Advent hope: a Messiah who would restore not only the kingdom, but the human heart. As Fr. Mark explains, God's will is never arbitrary. Because “God is goodness itself” (CCC 199), His will can only be good, healing, and life-giving. When we surrender to that will, we stand on the unchanging rock of divine truth—immovable, stable, and at peace. “Order brings peace,” says St. Thomas Aquinas, and Advent invites us to let God reorder our desires so that our hearts may rest in Him.Jesus warns us in today's Gospel that salvation is inseparable from doing the Father's will. Advent, then, becomes a season of holy realignment: turning from sin, renouncing self-reliance, and trusting in God's providence with the same hopeful expectation Israel once knew. As we prepare for Christmas, Fr. Mark urges us to pray with conviction: “Not my will, Lord, but Yours be done.”To deepen your Advent journey, explore more teachings on DivineMercyPlus.org and the free, ad-free Divine Mercy Plus app. Visit the link in our bio for homilies, reflections, the Rosary, the Chaplet, and Advent resources to guide you toward Christ.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy#frmarkbaron #catholic #catholicism #romancatholic #romancatholicism #catholictiktok#godswill #advent #preparetheway #catholichomily #dailyhomily #scripture #faith #hope #repentance ★ Support this podcast ★

Join Father Kevin Drew as he preaches on this Thursday of the First Week of Advent and Memorial of Saint John of Damascus, Priest and Doctor of the Church. Today's readings First Reading: Isaiah 26:1-6 Psalm: Psalm 118:1 and 8-9, 19-21, 25-27a Gospel: Matthew 7:21, 24-27 Catholic Radio Network

As we move deeper into Advent, is there one thing in particular to work on with God?

Msgr. Roger J. Landry Cesi Chapel, St. Mary Major Basilica, Rome Pilgrimage for the Acton Institute Thursday of the First Week of Advent Memorial of St. John Damascene December 4, 2025 Is 26:1-6, Ps 118, Mt 7:21.24-27   To listen to an audio recording of today's homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/12.4.25_Homily_at_St._Mary_Major_1.mp3   The following points […] The post Building Our Life, Like Mary, on the Rock of God and His Word, First Thursday of Advent, December 4, 2025 appeared first on Catholic Preaching.

Homily by Fr. Michael Renninger

Homily by Fr. Michael Renninger

4 December 2025

Send us a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

St. Francis Xavier, Priest (Memorial)

Homily of Fr. Mike O'Connor from Mass December 3, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Isaiah 25:6-10a Matthew 15:29-37 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Emulate the care for souls that Jesus has.

The Quiet Lord Who Comes to Save, Not to Seize Today's Homily reflects on the Gospel warning to remain spiritually alert, . . . . . . not numbed by excess or overwhelmed by daily anxieties. It connects Jesus' teaching to the apocalyptic visions in Daniel, where chaotic “beasts” rise from storm-tossed seas . . . symbols of destructive powers, hardships, and the unruly forces of history and human life. The preacher emphasizes that these images are not abstract: evil is real, suffering is real, and overwhelming pressures . . . whether political, cultural, personal, or emotional . . . threaten faith and hope. Yet above the chaos stands God, who alone grants true kingship and whose rule is not seized through force but given through goodness. Daniel's vision climaxes with “one like a Son of Man,” revealing true humanity and God's definitive victory over evil. Jesus Warns the Final Day Will Come Upon Everyone Jesus warns His disciples that the final day will come upon everyone, so they must stay vigilant . . . not only against persecution, but also against the drowning flood of ordinary worries. Prayer strengthens believers to stand courageously before the Son of Man. In the Eucharist, Christ gives Himself gently . . . not as a dominating power, but as a saving Lord whose goodness endures when all evil passes away. The Homily concludes by urging confidence, hope, and fidelity: goodness matters, evil will not last, and Christ prepares His people even now to meet Him in glory. Listen to: The Quiet Lord Who Comes to Save, Not to Seize ---------------------------------------------------------- Art Work The Adoration of the Mystic Lamb: Dutch Painter: Jan Van Eyck: 1432 ---------------------------------------------------------- Why was this art work selected: The Lamb symbolizes Christ who saves through self-giving rather than domination, perfectly matching the Homily's contrast between the world's beasts and Christ's gentle reign. ---------------------------------------------------------- Gospel Reading: Luke 21: 34-36 First Reading: Daniel 7: 15-27

The readings for this homily: https://bible.usccb.org/bible/readings/120325.cfmAdvent invites us to wait—not passively, but with trust. As Fr. Tyler Mentzer reflects on Psalm 23, “The Lord is my shepherd; I shall not want,” he reminds us that God's provision is never merely sufficient; it is abundant, verdant, and overflowing. In a world where we're tempted to grasp, control, or hurry, Advent teaches us to rest in the “fertile pastures” where the Good Shepherd gives us repose.Fr. Tyler shows how the Lord's generosity is revealed through Scripture: the prophecy of Isaiah, the miracles of Jesus, the multiplication of loaves, and the Eucharist—our “juicy, rich food” and “pure choice wine.” The Catechism teaches: “Hope is the confident expectation of divine blessing” (CCC 2090). Advent hope means trusting that God's timing is perfect, His providence lavish, and His guidance steady—even in the “dark valley.”Like Jesus in the desert and on the Cross, we are invited to wait on the Father rather than take matters into our own hands. The fruit of this waiting is abundance, courage, resurrection life, and the promise that we “shall dwell in the house of the Lord forever.”Watch the full homily on YouTube, DivineMercyPlus.org, the DM+ app, and wherever you get your podcasts.Deepen your Advent with exclusive Catholic content on the free, ad-free Divine Mercy Plus streaming platform. Explore the Diary of St. Faustina and Understanding the Sacraments at ShopMercy.org.More resources available at the link in our bio.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #frtylermentzer #catholictiktok#advent #psalm23 #goodshepherd #eucharist #hope #waitingonGod #trustGod #CatholicHomily #dailyhomily #JesusChrist ★ Support this podcast ★

Join Father Kevin Drew as he preaches on this Memorial of Saint Francis Xavier, Priest. Today's readings First Reading: Isaiah 25:6-10a Psalm: Psalm 23:1-3a, 3b-4, 5, 6 Gospel: Matthew 15:29-37 Catholic Radio Network

Given at St. Daniel Catholic Church in Clarkston, MI.

The following homily was delivered at a recent community wedding in which five couples, originally civilly married, had their marriages convalidated in the Catholic Church. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

1st Sunday of Advent

God is always present to us even when we don't recognize it.

Msgr. Roger J. Landry Hungarian Chapel, St. Peter’s Basilica, Vatican Pilgrimage for the Acton Institute Wednesday of the First Week of Advent Memorial of St. Francis Xavier December 3, 2025 Is 25:6-10, Ps 23, Mt 15:29-37   To listen to an audio recording of today’s homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/12.3.25_Homily_at_St._Peters_Basilica_1.mp3   The outline for the […] The post The Advent of the One Who Throws Three Great Feasts, First Wednesday of Advent, December 3, 2025 appeared first on Catholic Preaching.

Matthew 24:37-44Jesus said to his disciples:"As it was in the days of Noah,so it will be at the coming of the Son of Man.In those days before the flood,they were eating and drinking,marrying and giving in marriage,up to the day that Noah entered the ark.They did not know until the flood came and carried them all away.So will it be also at the coming of the Son of Man.Two men will be out in the field;one will be taken, and one will be left.Two women will be grinding at the mill;one will be taken, and one will be left.Therefore, stay awake!For you do not know on which day your Lord will come.Be sure of this: if the master of the househad known the hour of night when the thief was coming,he would have stayed awakeand not let his house be broken into.So too, you also must be prepared,for at an hour you do not expect, the Son of Man will come."

Matthew 24:37-44Jesus said to his disciples:"As it was in the days of Noah,so it will be at the coming of the Son of Man.In those days before the flood,they were eating and drinking,marrying and giving in marriage,up to the day that Noah entered the ark.They did not know until the flood came and carried them all away.So will it be also at the coming of the Son of Man.Two men will be out in the field;one will be taken, and one will be left.Two women will be grinding at the mill;one will be taken, and one will be left.Therefore, stay awake!For you do not know on which day your Lord will come.Be sure of this: if the master of the househad known the hour of night when the thief was coming,he would have stayed awakeand not let his house be broken into.So too, you also must be prepared,for at an hour you do not expect, the Son of Man will come."

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Homily for November 30th, 2025The 1st Sunday of Advent, Year AHomilist: Fr. Lee McLeod, CJSt. Aidan's Anglican Church, Nicholasville, KY⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.staidansanglicanchurch.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lectionary Readings⁠⁠⁠⁠⁠⁠Isaiah 2:1–5Psalm 122Romans 13:8–14Matthew 24:29–44

3 December 2025

St. Isaac speaks as one who knows the earthquake at the root of the soul where pride fractures us from God and humility alone builds a refuge strong enough to endure the storm. His words are not gentle suggestions for the religiously inclined. They are fire. They are rope flung into deep water. They are an indictment of every heart that waits for suffering to discover prayer for temptation to discover the need for mercy for collapse to remember God. “Before the war begins, seek after your ally.” This is the secret. The humbled man begins today when there is no battle when the sea is calm and the sky soft. He builds his ark plank by plank small obediences simple prayers hidden acts of self abasement not because the flood is visible but because he knows it is certain. This is the wisdom of the saints: that peace is the time for labor not repose. The iniquitous drown because they mock preparation. They call upon God after pride has stripped them of confidence. Their throat is tight when they pray because they never bent it before in the dust. Humility is the timber that keeps the soul afloat when the heavens split open. St. Isaac dares to tell us that a good heart weeps with joy in prayer. Not from sentimentality not from sorrow alone but from the unbearable nearness of God. Tears become proof that the heart has softened enough to feel Him. A proud heart however disciplined outwardly prays like a clenched fist. It asks but it does not need. It petitions but does not depend. A humble heart begs like a man drowning and this is why God hears him. “Voluntary and steadfast endurance of injustice purifies the heart.” Here the Saint wounds our sensibilities. He tells us that we cannot become like Christ unless we willingly stand beneath the blow and let it fall without retaliation without argument without self defense. Only those for whom the world has died can endure this with joy. For the world's children honor is oxygen. To be slandered or forgotten is death. But when the world is already a corpse to us when reputation comfort applause identity have all been buried then injustice becomes not humiliation but purification. Not defeat but ascent. This virtue is rare he says too rare to be found among one's own people one's familiar circles one's comfortable life. To learn it often requires exile the stripping away of all natural support so that only God remains. He alone becomes the witness of one's patience. He alone becomes consolation. He alone becomes vindication. And then comes the heart of St. Isaac's blow: “As grace accompanies humility so do painful incidents accompany pride.” Humility is the magnet of mercy. Pride is the invitation to destruction. God Himself turns His face toward the humble not in pity but in delight. Their nothingness is spacious enough for Him to enter. He fills emptiness not fullness. He pours glory into the vessel that has shattered self importance. But when pride rises like a tower God sends winds against it not to annihilate us but to collapse what we build against Him. The humble man does not seek honor for he knows what it costs the soul. He bows first greets first yields first. His greatness is hidden like an ember under ash but heaven sees it glowing. Divine honor chases him like a hound. It is the proud who chase praise and never catch it but the self emptying who flee honor and find it placed upon them by the hand of God. “Be contemptible in your own eyes and you will see the glory of God in yourself.” Not self hatred but truth. Not despair but sobriety. Not rejection of one's humanity but recognition that without God we have no light no love no breath. When we descend beneath ourselves God descends to meet us. When we stop defending our wounds He heals them. Humility is not psychological abasement but the unveiling of reality: only God is great and the one who knows this sees God everywhere even within his own nothingness. Blessed truly blessed is the man who seems worthless to others yet shines with virtue like an unseen star. Blessed the one whose knowledge is deep but whose speech is soft whose life is radiant yet whose posture is bowed. Such a soul is the image of Christ unadorned unnoticed unassuming yet bearing the weight of heaven within. The Saint concludes with a promise that burns like gold: The man who hungers and thirsts for God God will make drunk with His good things. Not the brilliant not the accomplished not the defended but the hungry. The emptied. The poor in spirit who have thrown themselves into the furnace of humility and come forth with nothing left to claim as their own. This is the narrow way. This is the ark built in silence. To bow lower is to rise. To lose all is to possess God. To become nothing is to become fire. May we learn to bend before the storm begins. May we kneel while grace is still soft. May we lay plank upon plank obedience upon prayer meekness upon hidden sacrifice until the ark is finished and the floods come and we are held aloft by humility into the very heart of God. --- Text of chat during the group: 00:02:30 Fr. Charbel Abernethy: Page 164 paragraph 29 00:03:03 Fr. Charbel Abernethy: philokaliaministries.org 00:11:37 Ben: Re: Orthodox Saints...if you look you'll often find that many of them are already liturgically venerated by the Eastern Catholic churches - I've even heard that St. Seraphim is actually commemorated by Russian Catholics. 00:12:08 Bob Čihák, AZ: P 164, para 29, at bottom of page 00:12:09 Ryan Ngeve: Reacted to "Re: Orthodox Saints.…" with ❤️ 00:14:16 David Swiderski, WI: We get those random at my job. AI platforms are trying to take IP and data. 00:15:09 Sam: Greetings from Australia and wishing you a happy thanksgiving

Advent Weekday

Homily of Fr. Mike O'Connor from Mass December 2, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Isaiah 11:1-10 Luke 10:21-24 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

As we begin the season of Advent, we are reminded to stay awake and be ready for when Jesus comes again.  As we wait in the silence and stillness, He comes to us, if only we stay awake to hear Him.     Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

The Road to Mount Zion: Walking Toward God's Peace The Gospel recounts Jesus' warning that the coming of the Son of Man will be sudden, . . . . . . just as the flood came unexpectedly in the days of Noah. Therefore, believers must remain spiritually awake and prepared at all times. The Homily connects this vigilance to the Advent call for peace and reconciliation. Reflecting on the United Nations monument inspired by Isaiah's prophecy . . . “They shall beat their swords into plowshares” . . . the Homily notes that true peace does not come from political power or military strength but from turning toward God, the God of Jacob. Despite global efforts, . . . . . . wars persist, reminding us that peace must begin within each person. During Advent, Christians are invited to “beat their swords into plowshares” by reconciling with those who have hurt them. The greatness of a Christian lies in seeking peace, healing relationships, and living each day as though the Lord is coming in every moment. Paul's call to “wake from sleep” emphasizes living daily life in holiness, attentiveness, and readiness. Advent begins not with the beginning of time but with the end in view . . . the ultimate fulfillment when God will be all in all and peace will reign. The Church becomes the place where this peace begins as believers set aside hostility and walk together toward God. Listen to this Meditation Media. Listen to: The Road to Mount Zion: Walking Toward God's Peace ------------------------------------------------------------------------------- Art Work The Journey of the Magi: French Painter: James Tissot: 1894 Part of the online collection of the Brooklyn Museum. Why was this panting selected for this post: A visual metaphor for pilgrimage toward God, paralleling Isaiah's call to “go up to the mountain of the Lord.” ------------------------------------------------------------------------------- Gospel Reading: Matthew 24: 37-44 First Reading: Isaiah 2: 1-5 Second Reading: Romans 13: 11-14

The readings for this homily: https://bible.usccb.org/bible/readings/120225.cfmIn Proverbs 8, Scripture reveals a tender mystery: before the world began, the Eternal Son “was beside Him… playing before Him at all times.” Before creation, before the angels, Jesus rejoiced in the Father's presence with the freedom of a child. Fr. Anthony reminds us that this childlike joy is not optional—it is essential to the spiritual life. “Unless you become like little children, you will not enter the Kingdom of Heaven” (Mt 18:3).We work, plan, strategize, and try to control everything. But God models something different: on the seventh day He rested—not out of fatigue, but delight. He teaches us to receive, to enjoy, to play. Children do this naturally. They don't resent the snow; they run into it with joy. They teach us spontaneity, hope, and wonder—dispositions that open the heart to grace.The saints lived this way. St. Therese taught her “little way” precisely because she recognized her own littleness and God's greatness. St. Faustina wrote Diary only out of obedience, abandoning her own will for God's. This surrender is the heart of Divine Mercy: “My will does not exist; now I do the will of God” (Diary).Childlikeness is not immaturity—it is spiritual clarity. It is trusting that God will truly provide everything, spiritually and materially. It is receiving Holy Communion with the joy of a child opening a Christmas gift. It is letting Jesus “clean the house” of your soul. It is learning to say with Mary: “Let it be done to me according to Your word.”Explore more Catholic teaching at DivineMercyPlus.org, and get the Diary of St. Faustina at ShopMercy.org.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #franthonygramlich #catholictiktok #dailyhomily #adventreflection #childliketrust #jesuslovesyou #trustgod #holymass #eucharist #sttherese #divinemercydevotion ★ Support this podcast ★

Join Father Kevin Drew as he preaches on this Tuesday of the First Week of Advent. Today's readings First Reading: Isaiah 11:1-10 Psalm: Psalm 72:1-2, 7-8, 12-13, 17 Gospel: Luke 10:21-24 Catholic Radio Network

And now comes Advent. Now comes the busiest season of the year, when our regular business goes into high gear. Between Thanksgiving and Christmas, we add shopping, decorating, parties, concerts, and celebrations to our already overflowing calendars. It seems almost impossible to stay awake and attentive when we are running on empty, exhausted by hurry sickness. (Read more...)Here is my homily from the Fist Sunday of Advent and as Advent begins, I ask you to please join me at St. Simon Parish for three prayerful evenings as we explore what it truly means to find joy in this sacred season. I will guide you to notice where joy is already present and where God is inviting more of it into our lives. All are welcome. Joy awaits.If you are in the area, we'll gather on Tuesday evenings – December 2, 9, and 16, at 7PM in the Church for 75 minutes of respite, reflection, and renewal. The sessions will also be livestreamed at St. Simon's Presents.

Father James Searby, a parochial vicar, shares a homily during the First Sunday in Advent. It was given in the Basilica on November 30, 2025.

Advent E1 — Over the next four weeks, we'll be exploring the four key words associated with the Advent season: hope, peace, joy, and love, starting with hope. The Hebrew words often translated as “hope,” yakhal and qavah, are rooted in images of waiting and being stretched, like a cord pulled tight. From Noah waiting for the flood waters to recede, to Israel longing for God's loyal love, to Jesus followers ultimate hope in the new creation, the Bible presents hope as an active trust in God's character. In this episode, Jon and Tim explore how the biblical story reframes hope as active waiting, a practice that keeps us moving toward God's promises.FULL SHOW NOTESFor chapter-by-chapter notes including summaries, referenced Scriptures, biblical words, and reflection questions, check out the full show notes for this episode.CHAPTERSYakhal, a Waiting Hope (0:00–11:26)Qavah, a Stretching Hope (11:26–24:10)Biblical Hope vs. Optimism (24:10–27:47)Reflections on Hope With Dylan (27:47-32:50)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Hebrew and Aramaic Lexicon of the Old Testament by Ludwig Koehler and Walter BaumgartnerThe Life of Moses and Homilies on the Song of Songs by Gregory of NyssaThe Last Battle by C.S. LewisYakhal / Hope: Though not referenced directly in the episode, this 2017 video explores the same biblical words, yakhal and qavah.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Home For Christmas” by Lofi Sunday & Cassidy Godwin“That Gospel ft. Bobcat” by Lofi Sunday“Snowflakes” by AvesBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to our guest Dylan Menges. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.