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Fr. Larry Richards of The Reason For Our Hope Foundation Podcast
Homily by Fr. Francis Mary Roaldi, CFR.
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Homily for the 30th Sunday of the Year (C)
Homily for the Feast of the Dedication of the Archbasilica of St. John Lateran
Homily for the 33rd Sunday of the Year (C)
Homily for the Second Sunday of Advent (A)
Homily for the Third Sunday of Advent (A)
Fr. Larry Richards of The Reason For Our Hope Foundation Podcast
Send us a textCheck out the JIBM Web site at: https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show
Homily of Fr. Mike O'Connor from Mass December 17, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Genesis 49:2, 8-10 Matthew 1:1-17 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give
Send us a textThere is a principal for interpreting scripture that goes like this, “If something is repeated, it must be important.” Did you notice that Matthew keeps repeating the number 14?
In today's homily, Fr. Tyler Mentzer, MIC, reflects on the genealogy that opens the Gospel of Matthew — a passage we often rush past, yet one filled with profound hope. “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Mt 1:1; NABRE) is not merely a list of names. It is the story of salvation unfolding through real people, real families, and real brokenness.This lineage includes saints and sinners, faithful patriarchs and corrupt kings, Jews and Gentiles, holiness and grave sin. Scripture does not hide the dysfunction. David's adultery, idolatrous rulers, exile, foreign bloodlines — all are present. And yet, this is precisely where Christ chooses to enter. God does not wait for a perfect family tree. He enters human history as it is and redeems it from the inside out.Father Tyler reminds us that Matthew deliberately frames this genealogy as a new beginning — a new Genesis. Just as creation began “in the beginning,” so now a new creation begins with Christ. Jesus stands at the center of history, time, and salvation. As Scripture teaches, “... whoever is in Christ is a new creation” (2 Cor 5:17; NABRE).This message is especially powerful as Christmas approaches. Many families carry wounds, strained relationships, and painful legacies. Yet the Gospel assures us that when Jesus is invited into a family, into a heart, into a life, everything begins to change.Sin does not have the final word. Grace does.As we prepare for Christmas, Fr. Tyler challenges us to ask honestly: Where is Christ still waiting to be invited in? When we say yes to Him, the Lord who “will save his people from their sins” (Mt 1:21; NABRE) begins a work of restoration that reaches backward, forward, and into eternity. ★ Support this podcast ★
Msgr. Roger J. Landry Chapel of The Pontifical Mission Societies USA, St. Petersburg, Florida Mass of December 17 December 17, 2025 Is 49:2.8-10, Ps 72, Mt 1:1-17 To listen to an audio recording of today's homily, please click below: https://traffic.libsyn.com/secure/catholicpreaching/12.17.25_Homily_1.mp3 The following points were attempted in the homily: Today we begin the second […] The post Grafted Onto Jesus’ Family Tree, December 17, 2025 appeared first on Catholic Preaching.
Each week at The Shepherd's Church, we preach short homilies on the law of God and have decided to share those here as a resource to the people of God. This week, the command not to take the name of God in vain.
17 December 2025
Fr. Larry Richards of The Reason For Our Hope Foundation Podcast
“I really appreciate it when the truth is spoken very plainly,” says Tsh Oxenreider. Homilies that cut to the chase—and call us to conversion now. Host Ricardo da Silva, S.J., speaks with writer and podcaster Tsh Oxenreider about what active waiting means during Advent; sitting with discomfort, resisting the rush to Christmas. They explore the traditional meanings of the liturgical weeks—joy in week three, love in week four—what penance looks like in this season, and the O Antiphons. Tsh speaks directly about what she needs from preaching: homilies that tell the truth plainly and call us, here and now, to confess our sins and get right with God. Support Preach—subscribe at americamagazine.org Learn more about your ad choices. Visit megaphone.fm/adchoices
Homily of Fr. Mike O'Connor from Mass December 16, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Zephaniah 3:1-2, 9-13 Matthew 21:28-32 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give
Sunday, December 14th, 2025, Homily by Fr. Don Planty
Sunday, December 14th, 2025, Homily by Fr. David Dufresne
The readings for this homily: https://bible.usccb.org/bible/readings/121625.cfmIn today's homily, Fr. David Gunter, MIC, draws us into the prophetic urgency of Zephaniah and the hope that follows divine correction. Speaking to a time of widespread apostasy and moral confusion, the prophet confronts a people seduced by false worship and corrupt leadership. Yet Zephaniah does not end with judgment. He announces restoration.Scripture reminds us that God never abandons His people:“But I will leave within you the meek and humble.The remnant of Israel will trust in the name of the Lord.” (Zeph 3:12).Throughout salvation history, the Lord preserves a faithful remnant — not the proud or powerful, but those supple to grace. Saint Paul echoes this truth when recalling Elijah's despair: “So also at the present time there is a remnant, chosen by grace” (Rom 11:5). Advent places this message squarely before us. The birth of Christ sets the restoration of humanity in motion — for Israel and the Gentiles alike.Father Gunter challenges us to recognize that we are living in a new season of preparation, one that calls for silence, repentance, and humility rather than distraction and noise. Those who recognized the Messiah — Anna, Simeon, Joseph, Elizabeth, and above all the Blessed Virgin Mary — were humble souls formed by prayer and trust. The same humility is required of us today. As the psalmist declares, “God alone is my rock and salvation… my refuge is in God” (Ps 62:7a & 8c). This Advent, the question is not whether God is offering grace — He is — but whether we are prepared to receive it. Through Confession, prayer, and fidelity, let us become the remnant ready for Christ to be born anew in our hearts.Advent places this message squarely before us. The birth of Christ sets the restoration of humanity in motion — for Israel and the Gentiles alike. ★ Support this podcast ★
Join Father Kevin Drew as he preaches on this Tuesday of the Third Week of Advent. Today's readings First Reading: Zephaniah 3:1-2, 9-13 Psalm: Psalm 34:2-3, 6-7, 17-18, 19 and 23 Gospel: Matthew 21:28-32 Catholic Radio Network
Fr. Brendan McGuire - Podcasts that Break open the Word of God
Here is what is interesting, what I have learned since then and before, through other many situations. Doubt is not the opposite of faith. We often believe that doubt is the opposite of faith. But it is a part of faith. Doubt is not the opposite of or the enemy of joy. It is part of it. Doubt is part of the process of faith development. (Read more…)Here is my homily from the Third Sunday of Advent and as Advent continues, I ask you to join me at St. Simon Parish for the final evening of prayer as we explore what it truly means to find joy in this sacred season. I will guide you to notice where joy is already present and where God is inviting more of it into our lives. All are welcome. Joy awaits.If you are in the area, we'll gather again Tuesday, December 16, at 7PM in the Church for 75 minutes of respite, reflection, and renewal. This session will also be livestreamed at St. Simon's Presents. Previous session can also be found there.
Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon.
We prepare our hearts by coming to the deep realization of how much we need Him.
Fr. Brian Barr's homily. December 14, 2025 - Beach CatholicWe're committed to bringing Christ into your home each weekend by providing Beach Catholic content online. To support our efforts, please consider donating to the Beach Catholic parishes through Online Giving: www.beachcatholic.com/giveIf you would like to receive text/email updates text: BEACHCATHOLIC to 84576
Msgr. Roger J. Landry Chapel of The Pontifical Mission Societies USA, St. Petersburg, Florida Tuesday of the Second Week of Advent December 16, 2025 Zeph 3:1-2.9-13, Ps 34, Mt 21:28-32 To listen to an audio recording of today's homily, please click below: https://traffic.libsyn.com/secure/catholicpreaching/12.16.25_Homily_1.mp3 The following points were attempted in the homily: The essential […] The post Heeding the Baptist’s Call to Do The Father’s Will This Advent, Third Tuesday of Advent, December 16, 2025 appeared first on Catholic Preaching.
Matthew 11:2-11When John the Baptist heard in prison of the works of the Christ,he sent his disciples to Jesus with this question,"Are you the one who is to come,or should we look for another?"Jesus said to them in reply,"Go and tell John what you hear and see:the blind regain their sight,the lame walk,lepers are cleansed,the deaf hear,the dead are raised,and the poor have the good news proclaimed to them.And blessed is the one who takes no offense at me."As they were going off,Jesus began to speak to the crowds about John,"What did you go out to the desert to see?A reed swayed by the wind?Then what did you go out to see?Someone dressed in fine clothing?Those who wear fine clothing are in royal palaces.Then why did you go out? To see a prophet?Yes, I tell you, and more than a prophet.This is the one about whom it is written:Behold, I am sending my messenger ahead of you;he will prepare your way before you.Amen, I say to you,among those born of womenthere has been none greater than John the Baptist;yet the least in the kingdom of heaven is greater than he."
Matthew 11:2-11When John the Baptist heard in prison of the works of the Christ,he sent his disciples to Jesus with this question,"Are you the one who is to come,or should we look for another?"Jesus said to them in reply,"Go and tell John what you hear and see:the blind regain their sight,the lame walk,lepers are cleansed,the deaf hear,the dead are raised,and the poor have the good news proclaimed to them.And blessed is the one who takes no offense at me."As they were going off,Jesus began to speak to the crowds about John,"What did you go out to the desert to see?A reed swayed by the wind?Then what did you go out to see?Someone dressed in fine clothing?Those who wear fine clothing are in royal palaces.Then why did you go out? To see a prophet?Yes, I tell you, and more than a prophet.This is the one about whom it is written:Behold, I am sending my messenger ahead of you;he will prepare your way before you.Amen, I say to you,among those born of womenthere has been none greater than John the Baptist;yet the least in the kingdom of heaven is greater than he."
Third Sunday of Advent - "Who was John the Baptist and why was he so important? What does he have to say to us today and how can we learn from his example?"
Today's Homily Highlight is from Fr. Augustine Hilander at St. Benedict's Lodge.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.
Homily from the Mass offered on Monday, December 15th -1st Reading: Numbers 24:2-7, 15-17a - Gospel Reading: Matthew 21:23-27 - To support the podcast financially, click here: https://stpiuscda.org/online-giving
16 December 2025
Homily by Fr. Michael Renninger
Homily by Fr. Michael Renninger
Fr. Larry Richards of The Reason For Our Hope Foundation Podcast
Homily of Fr. Mike O'Connor from Mass December 15, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Numbers 24:2-7, 15-17a Matthew 21:23-27 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give
In the Gospel Jesus proclaims, blessed are those who take offense in me. As we get closer to the holidays, we are reminded of these words, that when we encounter someone or something other than what we want, that it may be Jesus in disguise, and reflect on how to love best. Come, follow us: Parish Website | Facebook | Instagram | YouTube | Spotify Music
Homily given at St. Thomas à Becket on Gaudete Sunday (December 14, 2025)
Father Matt reminds us that God never stops speaking — but too often, we are the ones who stop listening. Not because God is unclear, but because we already have our own plans, expectations, and conclusions. At the root of this resistance is a deeper struggle: We do not want to submit to God's authority or His will.In today's reflection, Fr. Matt discusses the prophecy of Balaam in the Book of Numbers. Balaam, a pagan soothsayer, is compelled to proclaim the truth: “A star shall advance from Jacob, and a scepter shall rise from Israel.” Though Balaam himself was far from holy, God still spoke through him, showing that divine truth is not limited by the weakness of the messenger. That prophecy finds its ultimate fulfillment in Jesus Christ — the true King, whose authority extends not just over Israel, but over all nations.The same King enters Jerusalem humbly, riding on a donkey, praised by children, and rejected by leaders who refuse to listen. Their question — “By what authority are you doing these things?” — is not born of curiosity, but of hardened hearts. They hear the words, but they are willfully deaf to their meaning.Father Matt challenges us to examine our own hearts. Are we listening for God's voice, or only for what confirms what we already want? Like the Blessed Virgin Mary, true blessing comes when we say, “Let it be done to me according to your word.” God speaks in Scripture, in the poor, in His Church, in prayer, and in the Eucharist — but He will not force our ears open.God speaks. The question remains: will we listen? ★ Support this podcast ★
In Revelation 12, Scripture presents a woman “clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (Rev 12:1). As Fr. Chris explains, this image points unmistakably to the Blessed Virgin Mary. Her heavenly glory reveals the one chosen by God to bear Christ, the King who “is to rule all the nations” (Rev 12:5). Yet confusion arises when the passage speaks of her crying out in pain. These are not physical labor pains from the birth of Jesus. According to the Church's tradition, Mary's true labor pains were spiritual—suffered at the foot of the Cross, when she gave birth to the Church itself (cf. Jn 19:26–27).This mystery comes alive in the apparition of Our Lady of Guadalupe. Standing before the sun, upon the moon, and clothed with stars, Mary reveals that she is not a goddess but a mother who leads souls to the one true God. Her image spoke directly to the Aztec world, proclaiming that human sacrifice was over. No longer would hearts and blood be offered to false gods. Instead, God Himself would offer His own Heart and Blood to feed His people in the Holy Eucharist. “I am the living bread that came down from heaven” (Jn 6:51).Mary's message still resounds today. She unites what was divided, drawing every people and culture into communion with Christ. As Mother of the Church, she continues her mission: to bring us always to her Son, Jesus, truly present in the Eucharist.To deepen your understanding of the Eucharist and the other Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★
Fr. Larry Richards of The Reason For Our Hope Foundation Podcast
Homily from the Third Sunday of Advent In seasons of waiting, do we complain or praise? While we are waiting, it can feel like nothing is happening. And yet, faith tells us that God is at work even when we can't yet see the fruit. Rather than complaining while we wait, there is another option. Mass Readings from December 14, 2025: Isaiah 35:1-6a, 10 Psalm 146:6-7, 8-9, 9-10 James 5:7-10 Matthew 11:2-11