Podcasts about mass readings

Full Text of ReadingsFirst Sunday of Advent Lectionary: 2The Saint of the day is Saint Francis XavierSaint Francis Xavier's Story Jesus asked, “What profit would there be for one to gain the whole world and forfeit his life?” (Matthew 16:26a). The words were repeated to a young teacher of philosophy who had a highly promising career in academics, with success and a life of prestige and honor before him. Francis Xavier, 24 at the time, and living and teaching in Paris, did not heed these words at once. They came from a good friend, Ignatius of Loyola, whose tireless persuasion finally won the young man to Christ. Francis then made the spiritual exercises under the direction of Ignatius, and in 1534, joined his little community, the infant Society of Jesus. Together at Montmartre they vowed poverty, chastity, obedience, and apostolic service according to the directions of the pope. From Venice, where he was ordained a priest in 1537, Xavier went on to Lisbon and from there sailed to the East Indies, landing at Goa, on the west coast of India. For the next 10 years he labored to bring the faith to such widely scattered peoples as the Hindus, the Malayans, and the Japanese. He spent much of that time in India, and served as provincial of the newly established Jesuit province of India. Wherever he went, Xavier lived with the poorest people, sharing their food and rough accommodations. He spent countless hours ministering to the sick and the poor, particularly to lepers. Very often he had no time to sleep or even to say his breviary but, as we know from his letters, he was filled always with joy. Xavier went through the islands of Malaysia, then up to Japan. He learned enough Japanese to preach to simple folk, to instruct, and to baptize, and to establish missions for those who were to follow him. From Japan he had dreams of going to China, but this plan was never realized. Before reaching the mainland, he died. His remains are enshrined in the Church of Good Jesus in Goa. He and Saint Thérèse of Lisieux were declared co-patrons of the missions in 1925. Reflection All of us are called to “go and preach to all nations—see Matthew 28:19. Our preaching is not necessarily on distant shores but to our families, our children, our husband or wife, our coworkers. And we are called to preach not with words, but by our everyday lives. Only by sacrifice, the giving up of all selfish gain, could Francis Xavier be free to bear the Good News to the world. Sacrifice is leaving yourself behind at times for a greater good, the good of prayer, the good of helping someone in need, the good of just listening to another. The greatest gift we have is our time. Francis Xavier gave his to others. Saint Francis Xavier is a Patron Saint of: JapanJewelersMissionsSailors Saint of the Day, Copyright Franciscan Media

Mass Readings for First Sunday of Advent December 3, 2023 Reading 1, Isaiah 63:16-17, 19 Responsorial Psalm, Psalms 80:2-3, 15-16, 18-19 Reading 2, First Corinthians 1:3-9 Gospel, Mark 13:33-37

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the First Sunday of Advent, Year B.Mass Readings:Isaiah 63:16b-17, 64:1, 3-8Psalm 80Mark 13:33-37"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelist?Support: Are you enjoying these videos? Become a Patron and partner with me in spreading the Good News! https://www.patreon.com/hectormolinaYou can also show your support for the podcast by visiting: https://www.buymeacoffee.com/hectormo...#firstsundayofadvent #advent #adventusdomini #thesecondcoming #thefinaljudgment #thelastjudgment #watchandpray #awakebutnotwoke #catholicbiblestudy #sundaymassreadings #sundaygospelreflection #hectormolina #catholicbiblestudy #awalkintheword #yourclassbeforemass #classbeforemass

Homily from the First Sunday of Advent. You are God. I am not. When we encounter the true and living God, there is only one response...it involves six little words, but makes a world of difference. Mass Readings from December 3, 2023: Isaiah 63:16-17, 19; 64:2-7 Psalms 80:2-3, 15-16, 18-191 Corinthians 1:3-9 Mark 13:33-37

Full Text of ReadingsSaturday of the Thirty-fourth Week in Ordinary Time Lectionary: 508The Saint of the day is Blessed Rafal ChylinskiBlessed Rafal Chylinski's Story Born near Buk in the Poznan region of Poland, Melchior Chylinski showed early signs of religious devotion; family members nicknamed him “the little monk.” After completing his studies at the Jesuit college in Poznan, Melchior joined the cavalry and was promoted to officer rank within three years. In 1715, against the urgings of his military comrades, Melchior joined the Conventual Franciscans in Krakow. Receiving the name Rafal, he was ordained two years later. After pastoral assignments in nine cities, he came to Lagiewniki, where he spent the last 13 years of his life, except for 20 months ministering to flood and epidemic victims in Warsaw. In all these places, Rafal was known for his simple and candid sermons, for his generosity, as well as for his ministry in the confessional. People of all levels of society were drawn to the self-sacrificing way he lived out his religious profession and priestly ministry. Rafal played the harp, lute, and mandolin to accompany liturgical hymns. In Lagiewniki he distributed food, supplies, and clothing to the poor. After his death, the Conventual church in that city became a place of pilgrimage for people throughout Poland. He was beatified in Warsaw in 1991. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFriday of the Thirty-fourth Week in Ordinary Time Lectionary: 507The Saint of the day is Saint Charles de FoucauldSaint Charles de Foucauld's Story Born into an aristocratic family in Strasbourg, France, Charles was orphaned at the age of 6, raised by his devout grandfather, rejected the Catholic faith as a teenager, and joined the French army. Inheriting a great deal of money from his grandfather, Charles went to Algeria with his regiment, but not without his mistress, Mimi. When he declined to give her up, he was dismissed from the army. Still in Algeria when he left Mimi, Charles reenlisted in the army. Refused permission to make a scientific exploration of nearby Morocco, he resigned from the service. With the help of a Jewish rabbi, Charles disguised himself as a Jew and in 1883, began a one-year exploration that he recorded in a book that was well received. Inspired by the Jews and Muslims whom he met, Charles resumed the practice of his Catholic faith when he returned to France in 1886. He joined a Trappist monastery in Ardeche, France, and later transferred to one in Akbes, Syria. Leaving the monastery in 1897, Charles worked as gardener and sacristan for the Poor Clare nuns in Nazareth and later in Jerusalem. In 1901, he returned to France and was ordained a priest. Later that year Charles journeyed to Beni-Abbes, Morocco, intending to found a monastic religious community in North Africa that offered hospitality to Christians, Muslims, Jews, or people with no religion. He lived a peaceful, hidden life but attracted no companions. A former army comrade invited him to live among the Tuareg people in Algeria. Charles learned their language enough to write a Tuareg-French and French-Tuareg dictionary, and to translate the Gospels into Tuareg. In 1905, he came to Tamanrasset, where he lived the rest of his life. A two-volume collection of Charles' Tuareg poetry was published after his death. In early 1909, he visited France and established an association of laypeople who pledged to live by the Gospels. His return to Tamanrasset was welcomed by the Tuareg. In 1915, Charles wrote to Louis Massignon: “The love of God, the love for one's neighbor…All religion is found there…How to get to that point? Not in a day since it is perfection itself: it is the goal we must always aim for, which we must unceasingly try to reach and that we will only attain in heaven.” The outbreak of World War I led to attacks on the French in Algeria. Seized in a raid by another tribe, Charles and two French soldiers coming to visit him were shot to death on December 1, 1916. Five religious congregations, associations, and spiritual institutes—Little Brothers of Jesus, Little Sisters of the Sacred Heart, Little Sisters of Jesus, Little Brothers of the Gospel, and Little Sisters of the Gospel—draw inspiration from the peaceful, largely hidden, yet hospitable life that characterized Charles. He was beatified in 2005 and canonized in 2022. Reflection The life of Charles de Foucauld was eventually centered on God and was animated by prayer and humble service, which he hoped would draw Muslims to Christ. Those who are inspired by his example, no matter where they live, seek to live their faith humbly yet with deep religious conviction. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFeast of Saint Andrew, Apostle Lectionary: 684The Saint of the day is Saint AndrewSaint Andrew's Story Andrew was Saint Peter's brother, and was called with him. “As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.' At once they left their nets and followed him” (Matthew 4:18-20). John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, “Behold, the Lamb of God.” Andrew and another disciple followed Jesus. “Jesus turned and saw them following him and said to them, ‘What are you looking for?' They said to him, ‘Rabbi (which translated means Teacher), where are you staying?' He said to them, ‘Come, and you will see.' So they went and saw where he was staying, and they stayed with him that day” (John 1:38-39a). Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes. When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew. Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras on an X-shaped cross. Reflection As in the case of all the apostles except Peter and John, the Gospels give us little about the holiness of Andrew. He was an apostle. That is enough. He was called personally by Jesus to proclaim the Good News, to heal with Jesus' power and to share his life and death. Holiness today is no different. It is a gift that includes a call to be concerned about the Kingdom, an outgoing attitude that wants nothing more than to share the riches of Christ with all people. Saint Andrew is the Patron Saint of: FishermenGreeceRussiaScotland Enjoy this recipe in honor of Saint Andrew! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday of the Thirty-fourth Week in Ordinary Time Lectionary: 505The Saint of the day is Saint ClementSaint Clement's Story Clement of Rome was the third successor of Saint Peter, reigning as pope during the last decade of the first century. He's known as one of the Church's five “Apostolic Fathers,” those who provided a direct link between the Apostles and later generations of Church Fathers. Clement's First Epistle to the Corinthians was preserved and widely read in the early Church. This letter from the bishop of Rome to the Church in Corinth concerns a split that alienated a large number of the laity from the clergy. Deploring the unauthorized and unjustifiable division in the Corinthian community, Clement urged charity to heal the rift. Reflection Today many in the Church experience polarization regarding worship, how we speak of God, and other issues. We'd do well to take to heart the exhortation from Clement's Epistle: “Charity unites us to God. It knows no schism, does not rebel, does all things in concord. In charity all the elect of God have been made perfect.” Rome's Basilica of St. Clement, one of the city's earliest parish churches, is probably built on the site of Clement's home. History tells us that Pope Clement was martyred either in the year 99 or in 101. His liturgical feast is celebrated on November 23. Saint Clement is the Patron Saint of: Marble WorkersMarinersTanners Saint of the Day, Copyright Franciscan Media

Here are some of the main themes in our Mass Readings for the 1st Sunday of Advent. (Year B, Lectionary #2) November 27, 2023 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Full Text of ReadingsMonday of the Thirty-fourth Week in Ordinary Time Lectionary: 503The Saint of the day is Saint Francesco Antonio FasaniSaint Francesco Antonio Fasani's Story Born in Lucera, Francesco entered the Conventual Franciscans in 1695. After his ordination 10 years later, he taught philosophy to younger friars, served as guardian of his friary, and later became provincial minister. When his term of office ended, Francesco became master of novices and finally pastor in his hometown. In his various ministries, he was loving, devout, and penitential. He was a sought-after confessor and preacher. One witness at the canonical hearings regarding Francesco's holiness testified, “In his preaching he spoke in a familiar way, filled as he was with the love of God and neighbor; fired by the Spirit, he made use of the word and deed of holy Scripture, stirring his listeners and moving them to do penance.” Francesco showed himself a loyal friend of the poor, never hesitating to seek from benefactors what was needed. At his death in Lucera, children ran through the streets crying out, “The saint is dead! The saint is dead!” Francesco was canonized in 1986. Reflection Eventually we become what we choose. If we choose stinginess, we become stingy. If we choose compassion, we become compassionate. The holiness of Francesco Antonio Fasani resulted from his many small decisions to cooperate with God's grace. Click here to meet the Catholic saints of Advent! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThe Solemnity of Our Lord Jesus Christ, King of the Universe Lectionary: 160The Saint of the day is Saint ColumbanSaint Columban's Story Columban (Columbanus) was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit's life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor. After many years of seclusion and prayer, he traveled to Gaul with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. His writings include a treatise on penance and against Arianism, sermons, poetry, and his monastic rule. Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported back to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. Saint Columban’s liturgical feast is celebrated on November 23. Reflection Now that public sexual license is becoming extreme, we need the Church's memory of a young man as concerned about chastity as Columban. And now that the comfort-captured Western world stands in tragic contrast to starving millions, we need the challenge to austerity and discipline of a group of Irish monks. They were too strict, we say; they went too far. How far shall we go? Saint of the Day, Copyright Franciscan Media

Mass Readings for Our Lord Jesus Christ King of the Universe - Sunday November 26, 2023 Reading 1, Ezekiel 34:11-12, 15-17 Responsorial Psalm, Psalms 23:1-2, 2-3, 5, 6 Reading 2, First Corinthians 15:20-26, 28 Gospel, Matthew 25:31-46 To donate for #GivingTuesday - redhawkcatholic.com - donate link top left corner

Homily from the Solemnity of Lord Jesus Christ, King of the Universe. Your part of the story (Act IV) remains unwritten. Jesus has bridged the unbridgable gap between God and humanity. We can believe that and remain unchanged. But if we are willing to respond, we can write the final act of the story. We can place ourselves under the Lordship of Christ and live an entirely new life. Mass Readings from November 26, 2023: Ezekiel 34:11-12, 15-17 Psalms 23:1-3, 5-61 Corinthians 15:20-26, 28 Matthew 25:31-46

Full Text of ReadingsSaturday of the Thirty-third Week in Ordinary Time Lectionary: 502The Saint of the day is Saint Catherine of AlexandriaSaint Catherine of Alexandria's Story According to the Legend of St. Catherine, this young woman converted to Christianity after receiving a vision. At the age of 18, she debated 50 pagan philosophers. Amazed at her wisdom and debating skills, they became Christians—as did about 200 soldiers and members of the emperor's family. All of them were martyred. Sentenced to be executed on a spiked wheel, Catherine touched the wheel and it shattered. She was beheaded. Centuries later, angels are said to have carried the body of Saint Catherine to a monastery at the foot of Mt. Sinai. Devotion to her spread as a result of the Crusades. She was invoked as the patroness of students, teachers, librarians and lawyers. Catherine is one of the 14 Holy Helpers, venerated especially in Germany and Hungary. Reflection The pursuit of God's wisdom may not lead to riches or earthly honors. In Catherine's case, this pursuit contributed to her martyrdom. She was not, however, foolish in preferring to die for Jesus rather than live only by denying him. All the rewards that her tormentors offered her would rust, lose their beauty, or in some other way become a poor exchange for Catherine's honesty and integrity in following Jesus Christ. Saint Catherine of Alexandria is a Patron Saint of: LawyersLibrariansPhilosophersStudentsTeachers Saint of the Day, Copyright Franciscan Media

 This week, Gary Zimak closes out the Liturgical Year by reading and discussing the Mass Readings for the Solemnity of Christ The King. Tune in as we contemplate what it really means to have Jesus Christ as our Savior, Lord and King!

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Solemnity of Our Lord Jesus Christ King of the Universe, Year A.Mass Readings:Ezekiel 34:11-12, 15-17Psalm 23Matthew 25:31-46"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelist?Support: Are you enjoying these videos? Become a Patron and partner with me in spreading the Good News! https://www.patreon.com/hectormolinaYou can also show your support for the podcast by visiting: https://www.buymeacoffee.com/hectormolina#solemnityofourlordjesuschristkingoftheuniverse #feastofchristtheking  #parablesofjesus #parableofthesheepandgoats #matthew25 #thesecondcoming #thefinaljudgment #thelastjudgment #catholicbiblestudy #sundaymassreadings #sundaygospelreflection #hectormolina #catholicbiblestudy #awalkintheword #yourclassbeforemass #classbeforemass

Full Text of ReadingsThursday of the Thirty-fourth Week in Ordinary Time-Thanksgiving Lectionary: 506, 943-947The Saint of the day is Blessed Miguel Agustn ProBlessed Miguel Agustín Pro's Story “¡Viva Cristo Rey!”—Long live Christ the King!—were the last words Pro uttered before he was executed for being a Catholic priest and serving his flock. Born into a prosperous, devout family in Guadalupe de Zacatecas, Mexico, Miguel entered the Jesuits in 1911, but three years later fled to Granada, Spain, because of religious persecution in Mexico. He was ordained in Belgium in 1925. Father Pro immediately returned to Mexico, where he served a Church forced to go “underground.” He celebrated the Eucharist clandestinely and ministered the other sacraments to small groups of Catholics. He and his brother Roberto were arrested on trumped-up charges of attempting to assassinate Mexico's president. Roberto was spared, but Miguel was sentenced to face a firing squad on November 23, 1927. His funeral became a public demonstration of faith. Miguel Pro was beatified in 1988. Reflection When Fr. Miguel Pro was executed in 1927, no one could have predicted that 52 years later the bishop of Rome would visit Mexico, be welcomed by its president, and celebrate open-air Masses before thousands of people. Pope John Paul II made additional trips to Mexico in 1990, 1993, 1999, and 2002. Those who outlawed the Catholic Church in Mexico did not count on the deeply rooted faith of its people, and the willingness of many of them, like Miguel Pro, to die as martyrs. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Cecilia, Virgin and Martyr Lectionary: 499The Saint of the day is Saint CeciliaSaint Cecilia's Story Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545. According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence, Valerian was converted, and was martyred along with his brother. The legend about Cecilia's death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church. Since the time of the Renaissance she has usually been portrayed with a viola or a small organ. Reflection Like any good Christian, Cecilia sang in her heart, and sometimes with her voice. She has become a symbol of the Church's conviction that good music is an integral part of the liturgy, of greater value to the Church than any other art. Saint Cecilia is the Patron Saint of: Musicians Click here to meet seven unknown Catholic saints! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of the Presentation of the Blessed Virgin Mary Lectionary: 498The Saint of the day is Presentation of the Blessed Virgin MaryThe Story of the Presentation of the Blessed Virgin Mary Mary's presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church. As with Mary's birth, we read of Mary's presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, the Protoevangelium of James tells us that Anna and Joachim offered Mary to God in the Temple when she was 3 years old. This was to carry out a promise made to God when Anna was still childless. Though it cannot be proven historically, Mary's presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception and of the birth of Mary. It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond. Reflection It is sometimes difficult for modern Westerners to appreciate a feast like this. The Eastern Church, however, was quite open to this feast and even somewhat insistent about celebrating it. Even though the feast has no basis in history, it stresses an important truth about Mary: From the beginning of her life, she was dedicated to God. She herself became a greater temple than any made by hands. God came to dwell in her in a marvelous manner and sanctified her for her unique role in God's saving work. At the same time, the magnificence of Mary enriches her children. They—we—too are temples of God and sanctified in order that we might enjoy and share in God's saving work. Click here for more on Mary! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of the Thirty-third Week in Ordinary Time Lectionary: 497The Saint of the day is Saint Rose Philippine DuchesneSaint Rose Philippine Duchesne's Story Born in Grenoble, France, of a family that was among the new rich, Rose learned political skills from her father and a love of the poor from her mother. The dominant feature of her temperament was a strong and dauntless will, which became the material—and the battlefield—of her holiness. She entered the Visitation of Mary convent at 19, and remained despite family opposition. As the French Revolution broke, the convent was closed, and she began taking care of the poor and sick, opened a school for homeless children, and risked her life helping priests in the underground. When the situation cooled, Rose personally rented the former convent, now a shambles, and tried to revive its religious life. The spirit was gone, however, and soon there were only four nuns left. They joined the infant Society of the Sacred Heart, whose young superior, Mother Madeleine Sophie Barat, would be her lifelong friend. In a short time Rose was a superior and supervisor of the novitiate and a school. But since hearing tales of missionary work in Louisiana as a little girl, her ambition was to go to America and work among the Indians. At 49, she thought this would be her work. With four nuns, she spent 11 weeks at sea en route to New Orleans, and seven weeks more on the Mississippi to St. Louis. She then met one of the many disappointments of her life. The bishop had no place for them to live and work among Native Americans. Instead, he sent her to what she sadly called “the remotest village in the U.S.,” St. Charles, Missouri. With characteristic drive and courage, she founded the first free school for girls west of the Mississippi. Though Rose was as hardy as any of the pioneer women in the wagons rolling west, cold and hunger drove them out—to Florissant, Missouri, where she founded the first Catholic Indian school, adding others in the territory. “In her first decade in America, Mother Duchesne suffered practically every hardship the frontier had to offer, except the threat of Indian massacre—poor lodging, shortages of food, drinking water, fuel and money, forest fires and blazing chimneys, the vagaries of the Missouri climate, cramped living quarters and the privation of all privacy, and the crude manners of children reared in rough surroundings and with only the slightest training in courtesy” (Louise Callan, R.S.C.J., Philippine Duchesne). Finally at age 72, retired and in poor health, Rose got her lifelong wish. A mission was founded at Sugar Creek, Kansas, among the Potawatomi and she was taken along. Though she could not learn their language, they soon named her “Woman-Who-Prays-Always.” While others taught, she prayed. Legend has it that Native American children sneaked behind her as she knelt and sprinkled bits of paper on her habit, and came back hours later to find them undisturbed. Rose Duchesne died in 1852, at the age of 83, and was canonized in 1988. Her liturgical feast is celebrated on November 18. Reflection Divine grace channeled Mother Duchesne's iron will and determination into humility and selflessness, and to a desire not to be made superior. Still, even saints can get involved in silly situations. In an argument with her over a minor change in the sanctuary, a priest threatened to remove the tabernacle. She patiently let herself be criticized by younger nuns for not being progressive enough. For 31 years, she hewed to the line of a dauntless love and an unshakable observance of her religious vows. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThirty-third Sunday in Ordinary Time Lectionary: 157The Saint of the day is Saint Agnes of AssisiSaint Agnes of Assisi's Story Born Caterina Offreducia, Agnes was the younger sister of Saint Clare, and her first follower. When Caterina left home two weeks after Clare's departure, their family attempted to bring her back by force. They tried to drag her out of the monastery, but her body suddenly became so heavy that several knights could not budge it. Her uncle Monaldo tried to strike her but was temporarily paralyzed. The knights then left Caterina and Clare in peace. Saint Francis himself gave Clare's sister the name Agnes, because she was gentle like a young lamb. Agnes matched her sister in devotion to prayer and in willingness to endure the strict penances that characterized the Poor Ladies' lives at San Damiano. In 1221, a group of Benedictine nuns in Monticelli near Florence asked to become Poor Ladies. Saint Clare sent Agnes to become abbess of that monastery. Agnes soon wrote a rather sad letter about how much she missed Clare and the other nuns at San Damiano. After establishing other monasteries of Poor Ladies in northern Italy, Agnes was recalled to San Damiano in 1253, as Clare lay dying. Three months later Agnes followed Clare in death, and was canonized in 1753. Reflection God must love irony; the world is so full of it. In 1212, many in Assisi surely felt that Clare and Agnes were wasting their lives and were turning their backs on the world. In reality, their lives were tremendously life-giving, and the world has been enriched by the example of these poor contemplatives. Enjoy this prayer in honor of St. Agnes of Assisi! Saint of the Day, Copyright Franciscan Media

Mass Readings for 33rd Sunday in Ordinary Time November 19, 2023 Reading 1, Proverbs 31:10-13, 19-20, 30-31 Responsorial Psalm, Psalms 128:1-2, 3, 4-5 Reading 2, First Thessalonians 5:1-6 Gospel, Matthew 25:14-30

Homily from the Thirty-third Sunday in Ordinary Time. It could have been otherwise. We have been created good by the good God. But we have been captured by sin, death, and slavery. In Jesus, God has rescued us and transferred us into His Kingdom…His family. Mass Readings from November 19, 2023: Proverbs 31:10-13, 19-20, 30-31 Psalms 128:1-51 Thessalonians 5:1-6 Matthew 25:14-30

Full Text of ReadingsSaturday of the Thirty-second Week in Ordinary Time Lectionary: 496The Saint of the day is Dedication of Churches of Saints Peter and PaulThe Story of the Dedication of the Churches of Saints Peter and Paul St. Peter's is probably the most famous church in Christendom. Massive in scale and a veritable museum of art and architecture, it began on a much humbler scale. Vatican Hill was a simple cemetery where believers gathered at Saint Peter's tomb to pray. In 319, Constantine built a basilica on the site that stood for more than a thousand years until, despite numerous restorations, it threatened to collapse. In 1506, Pope Julius II ordered it razed and reconstructed, but the new basilica was not completed and dedicated for more than two centuries. St. Paul's Outside-the-Walls stands near the Abaazia delle Tre Fontane, where Saint Paul is believed to have been beheaded. The largest church in Rome until St. Peter's was rebuilt, the basilica also rises over the traditional site of its namesake's grave. The most recent edifice was constructed after a fire in 1823. The first basilica was also Constantine's doing. Constantine's building projects enticed the first of a centuries-long parade of pilgrims to Rome. From the time the basilicas were first built until the empire crumbled under “barbarian” invasions, the two churches, although miles apart, were linked by a roofed colonnade of marble columns. Reflection Peter, the rough fisherman whom Jesus named the rock on which the Church is built, and the educated Paul, reformed persecutor of Christians, Roman citizen, and missionary to the gentiles, are the original odd couple. The major similarity in their faith-journeys is the journey's end: both, according to tradition, died a martyr's death in Rome—Peter on a cross and Paul beneath the sword. Their combined gifts shaped the early Church and believers have prayed at their tombs from the earliest days. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Elizabeth of Hungary, Religious Lectionary: 495The Saint of the day is Saint Elizabeth of HungarySaint Elizabeth of Hungary's Story In her short life, Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe. At the age of 14, Elizabeth was married to Louis of Thuringia, whom she deeply loved. She bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice, and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land who came to her gate. After six years of marriage, her husband died in the Crusades, and Elizabeth was grief-stricken. Her husband's family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband's allies from the Crusades resulted in her being reinstated, since her son was legal heir to the throne. In 1228, Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of Saint Francis of Assisi. Elizabeth's health declined, and she died before her 24th birthday in 1231. Her great popularity resulted in her canonization four years later. Reflection Elizabeth understood well the lesson Jesus taught when he washed his disciples' feet at the Last Supper: The Christian must be one who serves the humblest needs of others, even if one serves from an exalted position. Of royal blood, Elizabeth could have lorded it over her subjects. Yet she served them with such a loving heart that her brief life won for her a special place in the hearts of many. Elizabeth is also an example to us in her following the guidance of a spiritual director. Growth in the spiritual life is a difficult process. We can play games very easily if we don't have someone to challenge us. Saint Elizabeth of Hungary is the Patron Saint of: BakersCatholic CharitiesSecular Franciscan Order Get to know these 14 holy women! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThursday of the Thirty-second Week in Ordinary Time Lectionary: 494The Saint of the day is Saint Margaret of ScotlandSaint Margaret of Scotland's Story Margaret of Scotland was a truly liberated woman in the sense that she was free to be herself. For her, that meant freedom to love God and serve others. Not Scottish by birth, Margaret was the daughter of Princess Agatha of Hungary and the Anglo-Saxon Prince Edward Atheling. She spent much of her youth in the court of her great-uncle, the English king, Edward the Confessor. Her family fled from William the Conqueror and was shipwrecked off the coast of Scotland. King Malcolm befriended them and was captivated by the beautiful, gracious Margaret. They were married at the castle of Dunfermline in 1070. Malcolm was good-hearted, but rough and uncultured, as was his country. Because of Malcolm's love for Margaret, she was able to soften his temper, polish his manners, and help him become a virtuous king. He left all domestic affairs to her, and often consulted her in state matters. Margaret tried to improve her adopted country by promoting the arts and education. For religious reform she encouraged synods and was present for the discussions which tried to correct religious abuses common among priests and laypeople, such as simony, usury, and incestuous marriages. With her husband, she founded several churches. Margaret was not only a queen, but a mother. She and Malcolm had six sons and two daughters. Margaret personally supervised their religious instruction and other studies. Although she was very much caught up in the affairs of the household and country, she remained detached from the world. Her private life was austere. She had certain times for prayer and reading Scripture. She ate sparingly and slept little in order to have time for devotions. She and Malcolm kept two Lents, one before Easter and one before Christmas. During these times she always rose at midnight for Mass. On the way home she would wash the feet of six poor persons and give them alms. She was always surrounded by beggars in public and never refused them. It is recorded that she never sat down to eat without first feeding nine orphans and 24 adults. In 1093, King William Rufus made a surprise attack on Alnwick castle. King Malcolm and his oldest son, Edward, were killed. Margaret, already on her deathbed, died four days after her husband. Reflection There are two ways to be charitable: the “clean way” and the “messy way.” The “clean way” is to give money or clothing to organizations that serve the poor. The “messy way” is dirtying your own hands in personal service to the poor. Margaret's outstanding virtue was her love of the poor. Although very generous with material gifts, Margaret also visited the sick and nursed them with her own hands. She and her husband served orphans and the poor on their knees during Advent and Lent. Like Christ, she was charitable the “messy way.” Learn more about Saint Margaret of Scotland! Saint of the Day, Copyright Franciscan Media

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Thirty-third Sunday in Ordinary Time, Year A.Mass Readings:Proverbs 31:10-13, 19-20, 30-31Psalm 128Matthew 25:14-30"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelist?#thirtythirdsundayinordinarytime #33rdsundayinordinarytime  #parablesofjesus #parableofthetalents #welldonegoodandfaithfulservant #catholicbiblestudy #sundaymassreadings #sundaygospelreflection #hectormolina #catholicbiblestudy #awalkintheword #yourclassbeforemass #classbeforemass

Full Text of ReadingsWednesday of the Thirty-second Week in Ordinary Time Lectionary: 493The Saint of the day is Saint Albert the GreatSaint Albert the Great's Story Albert the Great was a 13th-century German Dominican who decisively influenced the Church's stance toward Aristotelian philosophy brought to Europe by the spread of Islam. Students of philosophy know him as the master of Thomas Aquinas. Albert's attempt to understand Aristotle's writings established the climate in which Thomas Aquinas developed his synthesis of Greek wisdom and Christian theology. But Albert deserves recognition on his own merits as a curious, honest, and diligent scholar. He was the eldest son of a powerful and wealthy German lord of military rank. He was educated in the liberal arts. Despite fierce family opposition, he entered the Dominican novitiate. His boundless interests prompted him to write a compendium of all knowledge: natural science, logic, rhetoric, mathematics, astronomy, ethics, economics, politics, and metaphysics. His explanation of learning took 20 years to complete. “Our intention,” he said, “is to make all the aforesaid parts of knowledge intelligible to the Latins.” He achieved his goal while serving as an educator at Paris and Cologne, as Dominican provincial, and even as bishop of Regensburg for a short time. He defended the mendicant orders and preached the Crusade in Germany and Bohemia. Albert, a Doctor of the Church, is the patron of scientists and philosophers. Reflection An information glut faces us Christians today in all branches of learning. One needs only to read current Catholic periodicals to experience the varied reactions to the findings of the social sciences, for example, in regard to Christian institutions, Christian life-styles, and Christian theology. Ultimately, in canonizing Albert, the Church seems to point to his openness to truth, wherever it may be found, as his claim to holiness. His characteristic curiosity prompted Albert to mine deeply for wisdom within a philosophy his Church warmed to with great difficulty. Saint Albert the Great is a Patron Saint of: Educators/TeachersMedical TechniciansPhilosophersScientists Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of the Thirty-second Week in Ordinary Time Lectionary: 492The Saint of the day is Saint Gertrude the GreatSaint Gertrude the Great's Story Gertrude, a Benedictine nun in Helfta, Saxony, was one of the great mystics of the 13th century. Together with her friend and teacher Saint Mechtild, she practiced a spirituality called “nuptial mysticism,” that is, she came to see herself as the bride of Christ. Her spiritual life was a deeply personal union with Jesus and his Sacred Heart, leading her into the very life of the Trinity. But this was no individualistic piety. Gertrude lived the rhythm of the liturgy, where she found Christ. In the liturgy and in Scripture she found the themes and images to enrich and express her piety. There was no clash between her personal prayer life and the liturgy. The Liturgical Feast of Saint Gertrude the Great is November 16. Reflection Saint Gertrude's life is another reminder that the heart of the Christian life is prayer: private and liturgical, ordinary or mystical, but always personal. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Frances Xavier Cabrini, Virgin Lectionary: 491The Saint of the day is Saint Frances Xavier CabriniSaint Frances Xavier Cabrini's Story Frances Xavier Cabrini was the first United States citizen to be canonized. Her deep trust in the loving care of her God gave her the strength to be a valiant woman doing the work of Christ. Refused admission to the religious order which had educated her to be a teacher, she began charitable work at the House of Providence Orphanage in Cadogno, Italy. In September 1877, she made her vows there and took the religious habit. When the bishop closed the orphanage in 1880, he named Frances prioress of the Missionary Sisters of the Sacred Heart. Seven young women from the orphanage joined her. Since her early childhood in Italy, Frances had wanted to be a missionary in China but, at the urging of Pope Leo XIII, Frances went west instead of east. She traveled with six sisters to New York City to work with the thousands of Italian immigrants living there. She found disappointment and difficulties with every step. When she arrived in New York, the house intended to be her first orphanage in the United States was not available. The archbishop advised her to return to Italy. But Frances, truly a valiant woman, departed from the archbishop's residence all the more determined to establish that orphanage. And she did. In 35 years, Frances Xavier Cabrini founded 67 institutions dedicated to caring for the poor, the abandoned, the uneducated and the sick. Seeing great need among Italian immigrants who were losing their faith, she organized schools and adult education classes. As a child, she was always frightened of water, unable to overcome her fear of drowning. Yet, despite this fear, she traveled across the Atlantic Ocean more than 30 times. She died of malaria in her own Columbus Hospital in Chicago. Reflection The compassion and dedication of Mother Cabrini is still seen in hundreds of thousands of her fellow citizens who care for the sick in hospitals, nursing homes, and state institutions. We complain of increased medical costs in an affluent society, but the daily news shows us millions who have little or no medical care, and who are calling for new Mother Cabrinis to become citizen-servants of their land. Saint Frances Xavier Cabrini is a Patron Saint of: Hospital AdministratorsImmigrantsImpossible Causes Click here for more Saint Frances Xavier Cabrini! Saint of the Day, Copyright Franciscan Media

Mass Readings for 32nd Sunday in Ordinary Time - November 12, 2023 Reading 1, Wisdom 6:12-16 Responsorial Psalm, Psalms 63:2, 3-4, 5-6, 7-8 Reading 2, First Thessalonians 4:13-17 Gospel, Matthew 25:1-13

Full Text of ReadingsThirty-second Sunday in Ordinary Time Lectionary: 154The Saint of the day is Saint JosaphatSaint Josaphat's Story In 1595, the Orthodox bishop of Brest-Litovsk in present-day Belarus and five other bishops representing millions of Ruthenians, sought reunion with Rome. John Kunsevich—who took the name Josaphat in religious life—was to dedicate his life, and die for the same cause. Born in what is now Ukraine, he went to work in Wilno and was influenced by clergy adhering to the 1596 Union of Brest. He became a Basilian monk, then a priest, and soon was well known as a preacher and an ascetic. At a relatively young age, upon becoming both bishop of Vitebsk and archbishop of Polotsk, Josaphat faced a difficult situation. Most monks, fearing interference in liturgy and customs, did not want union with Rome. By synods, catechetical instruction, reform of the clergy, and personal example, however, Josaphat was successful in winning the greater part of the Orthodox in that area to the union. But the next year a dissident hierarchy was set up, and his opposite number spread the accusation that Josaphat had “gone Latin” and that all his people would have to do the same. He was not enthusiastically supported by the Latin bishops of Poland. Despite warnings, he went to Vitebsk, still a hotbed of trouble. Attempts were made to foment trouble and drive him from the diocese: A priest was sent to shout insults to him from his own courtyard. When Josaphat had him removed and shut up in his house, the opposition rang the town hall bell, and a mob assembled. The priest was released, but members of the mob broke into the bishop's home. Josaphat was struck with a halberd, then shot, and his body thrown into the river. It was later recovered and is now buried in St. Peter's Basilica in Rome. He was the first saint of the Eastern Church to be canonized by Rome. Josaphat's death brought a movement toward Catholicism and unity, but the controversy continued, and the dissidents, too, had their martyr. After the partition of Poland, the Russians forced most Ruthenians to join the Russian Orthodox Church. In 1964, newspaper photos of Pope Paul VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a significant step toward the healing of a division in Christendom that has spanned more than nine centuries. Reflection The seeds of separation were sown in the fourth century when the Roman Empire was divided into East and West. The actual split came over customs such as using unleavened bread, Saturday fasting, and celibacy. No doubt the political involvement of religious leaders on both sides was a large factor, and doctrinal disagreement was present. But no reason was enough to justify the present tragic division in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern—mostly Orthodox—Churches, and 23 percent Protestant, and this when the 71 percent of the world that is not Christian should be experiencing unity and Christ-like charity from Christians! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Martin of Tours, Bishop Lectionary: 490The Saint of the day is Saint Martin of ToursSaint Martin of Tours' Story A conscientious objector who wanted to be a monk; a monk who was maneuvered into being a bishop; a bishop who fought paganism as well as pleaded for mercy to heretics—such was Martin of Tours, one of the most popular of saints and one of the first not to be a martyr. Born of pagan parents in what is now Hungary, and raised in Italy, this son of a veteran was forced at the age of 15 to serve in the army. Martin became a Christian catechumen and was baptized when he was 18. It was said that he lived more like a monk than a soldier. At 23, he refused a war bonus and told his commander: “I have served you as a soldier; now let me serve Christ. Give the bounty to those who are going to fight. But I am a soldier of Christ and it is not lawful for me to fight.” After great difficulties, he was discharged and went to be a disciple of Hilary of Poitiers. He was ordained an exorcist and worked with great zeal against the Arians. Martin became a monk, living first at Milan and later on a small island. When Hilary was restored to his see following his exile, Martin returned to France and established what may have been the first French monastery near Poitiers. He lived there for 10 years, forming his disciples and preaching throughout the countryside. The people of Tours demanded that he become their bishop. Martin was drawn to that city by a ruse—the need of a sick person—and was brought to the church, where he reluctantly allowed himself to be consecrated bishop. Some of the consecrating bishops thought his rumpled appearance and unkempt hair indicated that he was not dignified enough for the office. Along with Saint Ambrose, Martin rejected Bishop Ithacius's principle of putting heretics to death—as well as the intrusion of the emperor into such matters. He prevailed upon the emperor to spare the life of the heretic Priscillian. For his efforts, Martin was accused of the same heresy, and Priscillian was executed after all. Martin then pleaded for a cessation of the persecution of Priscillian's followers in Spain. He still felt he could cooperate with Ithacius in other areas, but afterwards his conscience troubled him about this decision. As death approached, Martin's followers begged him not to leave them. He prayed, “Lord, if your people still need me, I do not refuse the work. Your will be done.” Reflection Martin's worry about cooperation with evil reminds us that almost nothing is either all black or all white. The saints are not creatures of another world: They face the same perplexing decisions that we do. Any decision of conscience always involves some risk. If we choose to go north, we may never know what would have happened had we gone east, west, or south. A hyper-cautious withdrawal from all perplexing situations is not the virtue of prudence; it is in fact, a bad decision, for “not to decide is to decide.” Saint Martin of Tours is a Patron Saint of: HorsesSoldiersSouth Africa Saint of the Day, Copyright Franciscan Media

To join in the mission of bulldogCatholic through this year's Give to the Max campaign, please donate here: https://www.givemn.org/organization/Newman-Catholic-Campus-Ministries-At-Umd Homily from the Thirty-second Sunday in Ordinary Time. There's good news and there's bad news. We have heard the first part (Act One) of the Good News. But before we can move forward, we need to be aware of and understand why things are so broken. Before anything else, we need the bad news. Mass Readings from November 12, 2023: Wisdom 6:12-16 Psalms 63:2-81 Thessalonians 4:13-18 Matthew 25:1-13

Full Text of ReadingsMemorial of Saint Leo the Great, Pope and Doctor of the Church Lectionary: 489The Saint of the day is Saint Leo the GreatSaint Leo the Great's Story With apparent strong conviction of the importance of the Bishop of Rome in the Church, and of the Church as the ongoing sign of Christ's presence in the world, Leo the Great displayed endless dedication as pope. Elected in 440, he worked tirelessly as “Peter's successor,” guiding his fellow bishops as “equals in the episcopacy and infirmities.” Leo is known as one of the best administrative popes of the ancient Church. His work branched into four main areas, indicative of his notion of the pope's total responsibility for the flock of Christ. He worked at length to control the heresies of Pelagianism—overemphasizing human freedom—Manichaeism—seeing everything material as evil—and others, placing demands on their followers so as to secure true Christian beliefs. A second major area of his concern was doctrinal controversy in the Church in the East, to which he responded with a classic letter setting down the Church's teaching on the two natures of Christ. With strong faith, he also led the defense of Rome against barbarian attack, taking the role of peacemaker. In these three areas, Leo's work has been highly regarded. His growth to sainthood has its basis in the spiritual depth with which he approached the pastoral care of his people, which was the fourth focus of his work. He is known for his spiritually profound sermons. An instrument of the call to holiness, well-versed in Scripture and ecclesiastical awareness, Leo had the ability to reach the everyday needs and interests of his people. One of his sermons is used in the Office of Readings on Christmas. It is said of Leo that his true significance rests in his doctrinal insistence on the mysteries of Christ and the Church and in the supernatural charisms of the spiritual life given to humanity in Christ and in his Body, the Church. Thus Leo held firmly that everything he did and said as pope for the administration of the Church represented Christ, the head of the Mystical Body, and Saint Peter, in whose place Leo acted. Reflection At a time when there is widespread criticism of Church structures, we also hear criticism that bishops and priests—indeed, all of us—are too preoccupied with administration of temporal matters. Pope Leo is an example of a great administrator who used his talents in areas where spirit and structure are inseparably combined: doctrine, peace, and pastoral care. He avoided an “angelism” that tries to live without the body, as well as the “practicality” that deals only in externals. Click here for quotes from Catholic saints! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFeast of the Dedication of the Lateran Basilica in Rome Lectionary: 671The Saint of the day is Dedication of Saint John Lateran BasilicaStory of the Dedication of St. John Lateran Most Catholics think of St. Peter's as the pope's main church, but they are wrong. St. John Lateran is the pope's church, the cathedral of the Diocese of Rome where the Bishop of Rome presides. The first basilica on the site was built in the fourth century when Constantine donated land he had received from the wealthy Lateran family. That structure and its successors suffered fire, earthquake, and the ravages of war, but the Lateran remained the church where popes were consecrated. In the 14th century when the papacy returned to Rome from Avignon, the church and the adjoining palace were found to be in ruins. Pope Innocent X commissioned the present structure in 1646. One of Rome's most imposing churches, the Lateran's towering facade is crowned with 15 colossal statues of Christ, John the Baptist, John the Evangelist, and 12 doctors of the Church. Beneath its high altar rest the remains of the small wooden table on which tradition holds Saint Peter himself celebrated Mass. Reflection Unlike the commemorations of other Roman churches, this anniversary is a feast. The dedication of a church is a feast for all its parishioners. In a sense, St. John Lateran is the parish church of all Catholics, because it is the pope's cathedral. This church is the spiritual home of the people who are the Church. Saint of the Day, Copyright Franciscan Media

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Thirty-second Sunday in Ordinary Time, Year A.Mass Readings:Wisdom 6:12-16 Psalm 63Matthew 25:1-13"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelist?#thirtysecondsundayinordinarytime #32ndsundayinordinarytime  #parablesofjesus #parableofthetenvirgins #parableofthewiseandfoolishvirgins #catholicbiblestudy #sundaymassreadings #sundaygospelreflection #hectormolina #catholicbiblestudy #awalkintheword #yourclassbeforemass #classbeforemass

Full Text of ReadingsWednesday of the Thirty-first Week in Ordinary Time Lectionary: 487The Saint of the day is Blessed John Duns ScotusBlessed John Duns Scotus' Story A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries. Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years, he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland. John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate, John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later, he returned to Paris to teach and complete the requirements for the doctorate. In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle, and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303, when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented, and was given three days to leave France. In Scotus's time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever-practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn't really have a free will, how could he stop? John had a knack for finding illustrations his students could remember! After a short stay in Oxford, Scotus returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral. Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the “Subtle Doctor,” was beatified in 1993. Reflection Father Charles Balic, O.F.M., the foremost 20th-century authority on Scotus, has written: “The whole of Scotus's theology is dominated by the notion of love. The characteristic note of this love is its absolute freedom. As love becomes more perfect and intense, freedom becomes more noble and integral both in God and in man” (New Catholic Encyclopedia, Vol. 4, p. 1105). Learn more about John Duns Scotus! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of the Thirty-first Week in Ordinary Time Lectionary: 486The Saint of the day is Saint DidacusSaint Didacus' Story Didacus is living proof that God “chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.” As a young man in Spain, Didacus joined the Secular Franciscan Order and lived for some time as a hermit. After Didacus became a Franciscan brother, he developed a reputation for great insight into God's ways. His penances were heroic. He was so generous with the poor that the friars sometimes grew uneasy about his charity. Didacus volunteered for the missions in the Canary Islands and labored there energetically and profitably. He was also the superior of a friary there. In 1450, he was sent to Rome to attend the canonization of Saint Bernardine of Siena. When many of the friars gathered for that celebration fell ill, Didacus stayed in Rome for three months to nurse them. After he returned to Spain, he pursued a life of contemplation full-time. He showed the friars the wisdom of God's ways. As he was dying, Didacus looked at a crucifix and said: “O faithful wood, O precious nails! You have borne an exceedingly sweet burden, for you have been judged worthy to bear the Lord and King of heaven” (Marion A. Habig, OFM, The Franciscan Book of Saints, p. 834). San Diego, California, is named for this Franciscan, who was canonized in 1588. Reflection We cannot be neutral about genuinely holy people. We either admire them or we consider them foolish. Didacus is a saint because he used his life to serve God and God's people. Can we say the same for ourselves? Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThirty-first Sunday in Ordinary Time Lectionary: 151The Saint of the day is Saint Peter ChrysologusSaint Peter Chrysologus' Story A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter “of the Golden Words,” as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. At the time there were abuses and vestiges of paganism evident in his diocese, and these Peter was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine, and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. Some time before his death around A.D. 450, Peter returned to his birthplace of Imola, in northern Italy. His liturgical feast is celebrated on July 30. Reflection Quite likely, it was Saint Peter Chrysologus' attitude toward learning that gave substance to his exhortations. Next to virtue, learning, in his view, was the greatest improvement to the human mind and the support of true religion. Ignorance is not a virtue, nor is anti-intellectualism. Knowledge is neither more nor less a source of pride than physical, administrative, or financial prowess. To be fully human is to expand our knowledge—whether sacred or secular—according to our talent and opportunity. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Charles Borromeo, Bishop Lectionary: 484The Saint of the day is Saint Charles BorromeoSaint Charles Borromeo's Story The name of Charles Borromeo is associated with reform. He lived during the time of the Protestant Reformation, and had a hand in the reform of the whole Church during the final years of the Council of Trent. Although he belonged to the Milanese nobility and was related to the powerful Medici family, Charles desired to devote himself to the Church. In 1559, when his uncle, Cardinal de Medici was elected Pope Pius IV, he made Charles cardinal-deacon and administrator of the Archdiocese of Milan. At the time Charles was still a layman and a young student. Because of his intellectual qualities Charles was entrusted with several important offices connected with the Vatican, and later appointed secretary of state with responsibility for the papal states. The untimely death of his elder brother brought Charles to a definite decision to be ordained a priest, despite his relatives' insistence that he marry. Soon after being ordained a priest at age 25, Borromeo was consecrated bishop of Milan. Working behind the scenes, Saint Charles deserves the credit for keeping the Council of Trent in session when at several points it was on the verge of breaking up. Borromeo encouraged the pope to renew the Council in 1562, after it had been suspended for 10 years. He took upon himself the task of the entire correspondence during the final phase. Because of his work at the Council, Borromeo was unable to take up residence in Milan until the Council concluded. Eventually, Borromeo was allowed to devote his time to the Archdiocese of Milan, where the religious and moral picture was far from bright. The reform needed in every phase of Catholic life among both clergy and laity was initiated at a provincial council of all the bishops under him. Specific regulations were drawn up for bishops and other clergy: If the people were to be converted to a better life, Borromeo had to be the first to give a good example and renew their apostolic spirit. Charles took the initiative in giving a good example. He allotted most of his income to charity, forbade himself all luxury, and imposed severe penances upon himself. He sacrificed wealth, high honors, esteem, and influence to become poor. During the plague and famine of 1576, Borromeo tried to feed 60,000 to 70,000 people daily. To do this he borrowed large sums of money that required years to repay. Whereas the civil authorities fled at the height of the plague, he stayed in the city, where he ministered to the sick and the dying, helping those in want. Work and the heavy burdens of his high office began to affect Archbishop Borromeo's health, leading to his death at the age of 46. Reflection Saint Charles Borromeo made his own the words of Christ: “…I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me” (Matthew 25:35-36). Borromeo saw Christ in his neighbor, and knew that charity done for the least of his flock was charity done for Christ. Saint Charles Borromeo is a Patron Saint of: CatechistsCatechumensSeminarians Saint of the Day, Copyright Franciscan Media

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Thirtieth Sunday in Ordinary Time, Year A.Mass Readings:Ex 22:20-26[27]Psalm 18Matthew 22:34-40"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelist?#thirtiethsundayinordinarytime #30thsundayinordinarytime #thegreatestcommandment #thefirstcommandment #thegreatcommandment #whatisthegreatestcommandment #youshalllovethelordyourgod #loveyourneighborasyouloveyourself #catholicbiblestudy #sundaymassreadings #sundaygospelreflection #hectormolina #catholicbiblestudy #awalkintheword #yourclassbeforemass #classbeforemass

To join in the mission of bulldogCatholic through this year's Give to the Max campaign, please donate here: https://www.givemn.org/organization/Newman-Catholic-Campus-Ministries-At-Umd Homily from the Thirty-first Sunday in Ordinary Time. Am I basing my life on the gospel of the world or the Gospel of God? We are surrounded by stories. Stories that try to make sense of the world. But not every story is true. In fact, there are many stories that are false. We are called to base our lives on the true story… The story of the Gospel of God. Mass Readings from November 5, 2023: Malachi 1:14-2:2, 8-10 Psalms 131:1-31 Thessalonians 2:7-9, 13 Matthew 23:1-12

Full Text of ReadingsFriday of the Thirtieth Week in Ordinary Time Lectionary: 483The Saint of the day is Saint Martin de PorresSaint Martin de Porres' Story “Father unknown” is the cold legal phrase sometimes used on baptismal records. “Half-breed” or “war souvenir” is the cruel name inflicted by those of “pure” blood. Like many others, Martin might have grown to be a bitter man, but he did not. It was said that even as a child he gave his heart and his goods to the poor and despised. He was the son of a freed woman of Panama, probably black but also possibly of indigenous stock, and a Spanish grandee of Lima, Peru. His parents never married each other. Martin inherited the features and dark complexion of his mother. That irked his father, who finally acknowledged his son after eight years. After the birth of a sister, the father abandoned the family. Martin was reared in poverty, locked into a low level of Lima's society. When he was 12, his mother apprenticed him to a barber-surgeon. Martin learned how to cut hair and also how to draw blood—a standard medical treatment then—care for wounds, and prepare and administer medicines. After a few years in this medical apostolate, Martin applied to the Dominicans to be a “lay helper,” not feeling himself worthy to be a religious brother. After nine years, the example of his prayer and penance, charity and humility, led the community to request him to make full religious profession. Many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor. It was particularly impressive that he treated all people regardless of their color, race, or status. He was instrumental in founding an orphanage, took care of slaves brought from Africa, and managed the daily alms of the priory with practicality, as well as generosity. He became the procurator for both priory and city, whether it was a matter of “blankets, shirts, candles, candy, miracles or prayers!” When his priory was in debt, he said, “I am only a poor mulatto. Sell me. I am the property of the order. Sell me.” Side by side with his daily work in the kitchen, laundry, and infirmary, Martin's life reflected God's extraordinary gifts: ecstasies that lifted him into the air, light filling the room where he prayed, bi-location, miraculous knowledge, instantaneous cures, and a remarkable rapport with animals. His charity extended to beasts of the field and even to the vermin of the kitchen. He would excuse the raids of mice and rats on the grounds that they were underfed; he kept stray cats and dogs at his sister's house. Martin became a formidable fundraiser, obtaining thousands of dollars for dowries for poor girls so that they could marry or enter a convent. Many of his fellow religious took Martin as their spiritual director, but he continued to call himself a “poor slave.” He was a good friend of another Dominican saint of Peru, Rose of Lima. Reflection Racism is a sin almost nobody confesses. Like pollution, it is a “sin of the world” that is everybody's responsibility but apparently nobody's fault. One could hardly imagine a more fitting patron of Christian forgiveness–on the part of those discriminated against—and Christian justice–on the part of reformed racists—than Martin de Porres. Saint Martin de Porres is the Patron Saint of: African AmericansBarbersHairdressersRace RelationsRadioSocial Justice Love the saints? Check out these seven books on saints and blesseds! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsThe Commemoration of All the Faithful Departed (All Souls) Lectionary: 668The Saint of the day is Commemoration of All the Faithful DepartedThe Story of the Commemoration of All the Faithful Departed The Church has encouraged prayer for the dead from the earliest times as an act of Christian charity. “If we had no care for the dead,” Augustine noted, “we would not be in the habit of praying for them.” Yet pre-Christian rites for the deceased retained such a strong hold on the superstitious imagination that a liturgical commemoration was not observed until the early Middle Ages, when monastic communities began to mark an annual day of prayer for the departed members. In the middle of the 11th century, Saint Odilo, abbot of Cluny, France, decreed that all Cluniac monasteries offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was finally adopted throughout the Roman Church. The theological underpinning of the feast is the acknowledgment of human frailty. Since few people achieve perfection in this life but, rather, go to the grave still scarred with traces of sinfulness, some period of purification seems necessary before a soul comes face-to-face with God. The Council of Trent affirmed this purgatory state and insisted that the prayers of the living can speed the process of purification. Superstition easily clung to the observance. Medieval popular belief held that the souls in purgatory could appear on this day in the form of witches, toads or will-o'-the-wisps. Graveside food offerings supposedly eased the rest of the dead. Observances of a more religious nature have survived. These include public processions or private visits to cemeteries and decorating graves with flowers and lights. This feast is observed with great fervor in Mexico. Reflection Whether or not one should pray for the dead is one of the great arguments which divide Christians. Appalled by the abuse of indulgences in the Church of his day, Martin Luther rejected the concept of purgatory. Yet prayer for a loved one is, for the believer, a way of erasing any distance, even death. In prayer we stand in God's presence in the company of someone we love, even if that person has gone before us into death. Read this friar’s reflection on death and dying. Saint of the Day, Copyright Franciscan Media

Homily from the Solemnity of All Saints. One day, this day could be your feast day. The Feast of All Saints is offered to us as a day to praise God for all of the unnamed and unknown saints who have run the race well and have entered into the glorious and unadulterated Presence of the true and living God. Mass Readings from November 1, 2023}: Revelation 7:2-4, 9-14 Psalms 24:1-61 John 3:1-3 Matthew 5:1-12

Full Text of ReadingsSolemnity of All Saints Lectionary: 667The Saint of the day is Solemnity of All SaintsThe Story of the Solemnity of All Saints The earliest certain observance of a feast in honor of all the saints is an early fourth-century commemoration of “all the martyrs.” In the early seventh century, after successive waves of invaders plundered the catacombs, Pope Boniface IV gathered up some 28 wagon-loads of bones and reinterred them beneath the Pantheon, a Roman temple dedicated to all the gods. The pope rededicated the shrine as a Christian church. According to Venerable Bede, the pope intended “that the memory of all the saints might in the future be honored in the place which had formerly been dedicated to the worship not of gods but of demons” (On the Calculation of Time). But the rededication of the Pantheon, like the earlier commemoration of all the martyrs, occurred in May. Many Eastern Churches still honor all the saints in the spring, either during the Easter season or immediately after Pentecost. How the Western Church came to celebrate this feast, now recognized as a solemnity, in November is a puzzle to historians. The Anglo-Saxon theologian Alcuin observed the feast on November 1 in 800, as did his friend Arno, Bishop of Salzburg. Rome finally adopted that date in the ninth century. Reflection This feast first honored martyrs. Later, when Christians were free to worship according to their consciences, the Church acknowledged other paths to sanctity. In the early centuries the only criterion was popular acclaim, even when the bishop's approval became the final step in placing a commemoration on the calendar. The first papal canonization occurred in 993; the lengthy process now required to prove extraordinary sanctity took form in the last 500 years. Today's feast honors the obscure as well as the famous—the saints each of us have known. Enjoy this meditation on the Feast of All Saints! Saint of the Day, Copyright Franciscan Media

Mass Readings for Solemnity of All Saints - November 1 2023 1st Reading Revelation 7:2-4, 9-14 Responsorial Psalm Psalms 24:1BC-2, 3-4AB, 5-6 2nd Reading 1 John 3:1-3 Alleluia Matthew 11:28 Gospel Matthew 5:1-12A

Homily from the Thirtieth Sunday in Ordinary Time. You are called to be love. When a person is lost, they need to know where they are. We know: you are here. But we also need to know where we are going and how to get there. We know that as well: we are called to be saints and the way is love. Mass Readings from October 29, 2023: Exodus 22:20-26 Psalms 18:2-3, 3-4, 47, 511 Thessalonians 1:5-10 Matthew 22:34-40

Homily from the Twenty-ninth Sunday in Ordinary Time. Between the Promise and the Promised Land. When a person is lost, it can feel like every step is taking them further and further away from where they need to be. But with Christ, we trust in the promise that we are not lost, but led...and that every step is taking us closer to where and who we need to be. Mass Readings from October 22, 2023: Isaiah 45:1, 4-6 Psalms 96:1, 3-5, 7-101 Thessalonians 1:1-5 Matthew 22:15-21