Podcasts about mass readings

Homily from the Eleventh Sunday in Ordinary Time. Precisely as strong as it needs to be. When Jesus sends out His Apostles in His Name, He also gives them all of the strength and ability that they are going to need. He continues to give us the same: precisely the strength that we need at every moment. Mass Readings from June 14, 2026: Exodus 19:2-6 Psalm 100:1-2, 3, 5Romans 5:6-11 Matthew 9:36—10:8

Mass Readings for 11th Sunday in Ordinary Time - June 14, 2026 Reading 1, Exodus 19:2-6 Responsorial Psalm, Psalms 100:1-2, 3, 5 Reading 2, Romans 5:6-11 Gospel, Matthew 9:36-10:8

If you've enjoyed the podcast, please consider purchasing my 200+ page “5 Minute Theology” Compilation. Go to buymeacoffee.com/catholicdailybrief and click on the "Shop" tab.Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family Deuteronomy 7: 6-11; 1 John 4: 7-16; Matthew 11: 25-30; Haydock Commentary

If you've enjoyed the podcast, please consider purchasing my 200+ page “5 Minute Theology” Compilation. Go to buymeacoffee.com/catholicdailybrief and click on the "Shop" tab.Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family Ephesians 3: 8-19; John 19: 31-37; Haydock Commentary

If you've enjoyed the podcast, please consider purchasing my 200+ page “5 Minute Theology” Compilation. Go to buymeacoffee.com/catholicdailybrief and click on the "Shop" tab.Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Memorial of Saint Barnabas, Apostle Lectionary: 580/362 The Saint of the day is Saint Barnabas Saint Barnabas' Story Saint Barnabas, a Jew of Cyprus, comes as close as anyone outside the Twelve to being a full-fledged apostle. He was closely associated with Saint Paul—he introduced Paul to Peter and the other apostles—and served as a kind of mediator between the former persecutor and the still suspicious Jewish Christians. When a Christian community developed at Antioch, Barnabas was sent as the official representative of the church of Jerusalem to incorporate them into the fold. He and Paul instructed in Antioch for a year, after which they took relief contributions to Jerusalem. Later Paul and Barnabas, now clearly seen as charismatic leaders, were sent by Antioch officials to preach to the gentiles. Enormous success crowned their efforts. After a miracle at Lystra, the people wanted to offer sacrifice to them as gods—Barnabas being Zeus, and Paul, Hermes—but the two said, “We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God” (see Acts 14:8-18). But all was not peaceful. They were expelled from one town, they had to go to Jerusalem to clear up the ever-recurring controversy about circumcision, and even the best of friends can have differences. When Paul wanted to revisit the places they had evangelized, Saint Barnabas wanted to take along his cousin John Mark, author of the Gospel, but Paul insisted that since Mark had deserted them once, he was not fit to take along now. The disagreement that followed was so sharp that Barnabas and Paul separated: Barnabas taking Mark to Cyprus, Paul taking Silas to Syria. Later they were reconciled—Paul, Barnabas and Mark. When Paul stood up to Peter for not eating with gentiles for fear of his Jewish friends, we learn that “even Barnabas was carried away by their hypocrisy” (see Galatians 2:1-13). Reflection Saint Barnabas is spoken of simply as one who dedicated his life to the Lord. He was a man “filled with the Holy Spirit and faith. Thereby, large numbers were added to the Lord.” Even when he and Paul were expelled from Antioch in Pisidia—modern-day Turkey—they were “filled with joy and the Holy Spirit.”Saint of the Day, Copyright Franciscan Media

1 Kings 18: 20-39; Matthew 5: 17-19; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Timothy 5: 3-10; Matthew 13: 44-52; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Wednesday of the Tenth Week in Ordinary Time Lectionary: 361 The Saint of the day is Saint Joachima Saint Joachima's Story Born into an aristocratic family in Barcelona, Spain, Saint Joachima was 12 when she expressed a desire to become a Carmelite nun. But her life took an altogether different turn at 16 with her marriage to a young lawyer, Theodore de Mas. Both deeply devout, they became Secular Franciscans. During their 17 years of married life they raised eight children. The normalcy of their family life was interrupted when Napoleon invaded Spain. Saint Joachima had to flee with the children; Theodore remained behind and died. Though Joachima re-experienced a desire to enter a religious community, she attended to her duties as a mother. At the same time, the young widow led a life of austerity and chose to wear the habit of the Third Order of St. Francis as her ordinary dress. She spent much time in prayer and visiting the sick. Four years later, with some of her children now married and younger ones under their care, Joachima confessed her desire to a priest to join a religious order. With his encouragement, she established the Carmelite Sisters of Charity. In the midst of the fratricidal wars occurring at the time, Joachima was briefly imprisoned and later exiled to France for several years. Sickness ultimately compelled her to resign as superior of her order. Over the next four years she slowly succumbed to paralysis, which caused her to die by inches. At her death in 1854 at the age of 71, Joachima was known and admired for her high degree of prayer, deep trust in God, and selfless charity. Saint Joachima was beatified by Pope Pius XII in 1940, and canonized by Pope John XXIII in 1959. Her liturgical feast is celebrated on August 28. Reflection Saint Joachima understands loss. She lost the home where her children grew up, her husband, and finally her health. As the power to move and care for her own needs slowly ebbed away, this woman who had all her life cared for others became wholly dependent; she required help with life's simplest tasks. When our own lives go spinning out of control, when illness and bereavement and financial hardship strike, all we can do is cling to the belief that sustained Joachima: God watches over us always.Saint of the Day, Copyright Franciscan Media

Wisdom 5: 16-20; Matthew 11: 25-30; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Kings 17: 7-16; Matthew 5: 13-16; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Tuesday of the Tenth Week in Ordinary Time Lectionary: 360 The Saint of the day is Saint Ephrem Saint Ephrem's Story Poet, teacher, orator, and defender of the faith, Saint Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church. Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness! Saint Ephrem had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity's redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante. It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Saint Ephrem became one of the first to introduce song into the Church's public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.” Saint Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373. Reflection Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Saint Ephrem's hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today.Saint of the Day, Copyright Franciscan Media

1 Kings 17: 1-6; Matthew 5: 1-12; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 John 3: 13-18; Luke 14: 16-24; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Monday of the Tenth Week in Ordinary Time Lectionary: 359 The Saint of the day is Saint William of York Saint William of York's Story A disputed election as archbishop of York and a mysterious death. Those are the headlines from the tragic life of today's saint. Born into a powerful family in 12th-century England, William of York seemed destined for great things. His uncle was next in line for the English throne—though a nasty dynastic struggle complicated things. William himself faced an internal Church feud. Despite these roadblocks, he was nominated as archbishop of York in 1140. Local clergymen were less enthusiastic, however, and the archbishop of Canterbury refused to consecrate William. Three years later a neighboring bishop performed the consecration, but it lacked the approval of Pope Innocent II, whose successors likewise withheld approval. William was deposed, and a new election was ordered. It was not until 1154—14 years after he was first nominated—that William of York became archbishop of York. When he entered the city that spring after years of exile, he received an enthusiastic welcome. Within two months he was dead, probably from poisoning. His administrative assistant was a suspect, though no formal ruling was ever made. Despite all that happened to him, William of York did not show resentment toward his opponents. Following his death, many miracles were attributed to him. He was canonized 73 years later. Reflection “Good things come to those who wait” might be the catch phrase for today's saint. We don't always get what we want when we want it. Sometimes we have to wait patiently, trusting that if it is for our good, God will bless us.Saint of the Day, Copyright Franciscan Media

Deuteronomy 8: 2-3, 14-16; 1 Corinthians 10: 16-17; John 6: 51-58; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 John 3: 13-18; Luke 14: 16-24; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Homily from the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi). To have the Real Presence in the Eucharist, one needs the Apostolic priesthood. Corpus Christi is an important feast for an important Reality. We know that Jesus was clear when He taught about His Body and Blood in the Eucharist...yet this true Presence requires the true ministerial priesthood that Jesus established with His Apostles. Christ's followers are divided, but He continues to desire our unity. Mass Readings from June 7, 2026: Deuteronomy 8:2-3, 14-16 Psalm 147:12-15, 19-201 Corinthians 10:16-17 John 6:51-58

Full Text of Readings The Solemnity of the Most Holy Body and Blood of Christ Lectionary: 167 The Saint of the day is Blessed Franz Jägerstätter Blessed Franz Jägerstätter, an Austrian farmer executed for refusing to fight for Nazi Germany, is pictured in an undated photo. (CNS photo)  Saint of the Day for June 7 (May 20, 1907 – August 9, 1943) Blessed Franz Jägerstätter's Story Called to fight for his country as a Nazi soldier, Franz Jägerstätter eventually refused, and this husband and father of three daughters—Rosalie, Marie and Aloisia—was executed because of it. Born in St. Radegund in Upper Austria, Franz Jägerstätter lost his father during World War I and was adopted after Heinrich Jaegerstaetter married Rosalia Huber. As a young man, he loved to ride his motorcycle and was the natural leader of a gang whose members were arrested in 1934 for brawling. For three years he worked in the mines in another city and then returned to St. Radegund, where he became a farmer, married Franziska and lived his faith with quiet but intense conviction. In 1938, he publicly opposed the German Anschluss–annexation–of Austria. The next year he was drafted into the Austrian army, trained for seven months and then received a deferment. In 1940, Franz was called up again but allowed to return home at the request of the town's mayor. He was in active service between October 1940 and April 1941, but was again deferred. His pastor, other priests, and the bishop of Linz urged him not to refuse to serve if drafted. In February 1943, Franz was called up again and reported to army officials in Enns, Austria. When he refused to take the oath of loyalty to Hitler, he was imprisoned in Linz. Later he volunteered to serve in the medical corps but was not assigned there. During Holy Week Blessed Franz Jägerstätter wrote to his wife: “Easter is coming and, if it should be God's will that we can never again in this world celebrate Easter together in our intimate family circle, we can still look ahead in the happy confidence that, when the eternal Easter morning dawns, no one in our family circle shall be missing—so we can then be permitted to rejoice together forever.” He was transferred in May to a prison in Berlin. Challenged by his attorney that other Catholics were serving in the army, Franz responded, “I can only act on my own conscience. I do not judge anyone. I can only judge myself.” He continued, “I have considered my family. I have prayed and put myself and my family in God's hands. I know that, if I do what I think God wants me to do, he will take care of my family.” On August 8, 1943, Franz wrote to Fransizka: “Dear wife and mother, I thank you once more from my heart for everything that you have done for me in my lifetime, for all the sacrifices that you have borne for me. I beg you to forgive me if I have hurt or offended you, just as I have forgiven everything…My heartfelt greetings for my dear children. I will surely beg the dear God, if I am permitted to enter heaven soon, that he will set aside a little place in heaven for all of you.” Franz Jägerstätter was beheaded and cremated the following day. In 1946, his ashes were reburied in St. Radegund near a memorial inscribed with his name and the names of almost 60 village men who died during their military service. He was beatified in Linz on October 26, 2007. His “spiritual testament” is now in Rome's St. Bartholomew Church as part of a shrine to 20th-century martyrs for their faith. Blessed Franz's liturgical feast is celebrated on August 9. Want to learn more about Blessed Franz Jägerstätter? Click here! Facebook Twitter Pinterest Email Sign Up for Our Daily Newsletter Includes Saint of the Day, Minute Meditations, and Pause + Pray. Saint of the Day, Copyright Franciscan Media

2 Timothy 4: 1-8; Mark 12: 38-44; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Sirach 44 & 45; Matthew 25: 14-23; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Saturday of the Ninth Week in Ordinary Time Lectionary: 358 The Saint of the day is Saint Norbert Saint Norbert's Story In the 12th century in the French region of Premontre, Saint Norbert founded a religious Order known as the Praemonstratensians or the Norbertines. His founding of the Order was a monumental tasks: combating rampant heresies—particularly regarding the Blessed Sacrament, revitalizing many of the faithful who had grown indifferent and dissolute, plus effecting peace and reconciliation among enemies. Saint Norbert entertained no pretensions about his own ability to accomplish this multiple task. Even with the aid of a goodly number of men who joined his Order, he realized that nothing could be effectively done without God's power. Finding this help especially in devotion to the Blessed Sacrament, he and his Norbertines praised God for success in converting heretics, reconciling numerous enemies, and rebuilding faith in indifferent believers. Many of them lived in central houses during the week and served in parishes on weekends. Reluctantly, Saint Norbert became archbishop of Magdeburg in central Germany, a territory half pagan and half Christian. In this position he zealously and courageously continued his work for the Church until his death on June 6, 1134. Reflection A different world cannot be built by indifferent people. The same is true in regard to the Church. The indifference of vast numbers of nominal faithful to ecclesiastical authority and essential doctrines of the faith weakens the Church's witness. Unswerving loyalty to the Church and fervent devotion to the Eucharist, as practiced by Saint Norbert, will continue immeasurably toward maintaining the people of God in accord with the heart of Christ.Saint of the Day, Copyright Franciscan Media

2 Timothy 3: 10-17; Mark 12: 35-37; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Sirach 44: 1-15; Matthew 5: 1-12; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Memorial of Saint Boniface, Bishop and Martyr Lectionary: 357 The Saint of the day is Saint Boniface Saint Boniface's Story Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome. How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions Saint Boniface found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordinations were questionable. These are the conditions that Saint Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful. In the Frankish kingdom, he met great problems because of lay interference in bishops' elections, the worldliness of the clergy and lack of papal control. During a final mission to the Frisians, Boniface and 53 companions were massacred while he was preparing converts for confirmation. In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, Saint Boniface had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent, where he introduced the Benedictine nuns to the active apostolate of education. Reflection Saint Boniface bears out the Christian rule: To follow Christ is to follow the way of the cross. For Boniface, it was not only physical suffering or death, but the painful, thankless, bewildering task of Church reform. Missionary glory is often thought of in terms of bringing new persons to Christ. It seems—but is not—less glorious to heal the household of the faith.Saint of the Day, Copyright Franciscan Media

2 Timothy 2: 8-15; Mark 12: 28-34; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Corinthians 11: 23-29; John 6: 56-59; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Thursday of the Ninth Week in Ordinary Time Lectionary: 356 The Saint of the day is Blessed Angelina of Marsciano Blessed Angelina of Marsciano's Story Blessed Angelina of Marsciano founded the first community of Franciscan women other than Poor Clares to receive papal approval. Angelina of Marsciano was born to the Duke of Marsciano near Orvieto. She was 12 when her mother died. Three years later, the young woman made a vow of perpetual chastity. That same year, however, she yielded to her father's decision that she marry the Duke of Civitella. Her husband agreed to respect her previous vow. When he died two years later, Angelina of Marsciano joined the Secular Franciscans and with several other women dedicated herself to caring for the sick, the poor, widows and orphans. When many other young women were attracted to Angelina's community, some people accused her of condemning the married vocation. Legend has it that when she came before the King of Naples to answer these charges, she had burning coals hidden in the folds of her cloak. When she proclaimed her innocence and showed the king that these coals had not harmed her, he dropped the case. Angelina of Marsciano and her companions later went to Foligno, where her community of Third Order sisters received papal approval in 1397. She soon established 15 similar communities of women in other Italian cities. Angelina of Marsciano died on July 14, 1435, and was beatified in 1825. Her liturgical feast is celebrated on July 13. Reflection Priests, sisters and brothers cannot be signs of God's love for the human family if they belittle the vocation of marriage. Angelina respected marriage, but felt called to another way of living out the gospel. Her choice was life-giving in its own way.Saint of the Day, Copyright Franciscan Media

2 Timothy 1: 1-3, 6-12; Mark 12: 18-27; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 John 4: 8-21; Luke 6: 36-42; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Memorial of Saint Charles Lwanga and Companions, Martyrs Lectionary: 355 The Saint of the day is Saint Charles Lwanga and Companions Saint Charles Lwanga and Companions' Story One of 22 Ugandan martyrs, Saint Charles Lwanga is the patron of youth and Catholic action in most of tropical Africa. He protected his fellow pages, aged 13 to 30, from the sexual demands of the Bagandan ruler, Mwanga, and encouraged and instructed them in the Catholic faith during their imprisonment for refusing the ruler's demands. Saint Charles Lwanga first learned of Christ's teachings from two retainers in the court of Chief Mawulugungu. While a catechumen, he entered the royal household as assistant to Joseph Mukaso, head of the court pages. On the night of Mukaso's martyrdom for encouraging the African youths to resist Mwanga, Saint Charles Lwanga requested and received baptism. Imprisoned with his friends, Charles' courage and belief in God inspired them to remain chaste and faithful. For his own unwillingness to submit to the immoral acts and his efforts to safeguard the faith of his friends, Charles was burned to death at Namugongo on June 3, 1886, by Mwanga's order. When Pope Paul VI canonized these 22 martyrs on October 18, 1964, he also made reference to the Anglican pages martyred for the same reason. Reflection Like Saint Charles Lwanga, we are all teachers and witnesses to Christian living by the examples of our own lives. We are all called upon to spread the word of God, whether by word or deed. By remaining courageous and unshakable in our faith during times of great moral and physical temptation, we live as Christ lived.Saint of the Day, Copyright Franciscan Media

2 Peter 3: 12-15, 17-18; Mark 12: 13-17; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Romans 8: 18-23; Luke 21: 9-19; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Tuesday of the Ninth Week in Ordinary Time Lectionary: 354 The Saint of the day is Saints Marcellinus and Peter Saints Marcellinus and Peter's Story Marcellinus and Peter were prominent enough in the memory of the Church to be included among the saints of the Roman Canon. Mention of their names is optional in our present Eucharistic Prayer I. Marcellinus was a priest and Peter was an exorcist, that is, someone authorized by the Church to deal with cases of demonic possession. They were beheaded during the persecution of Emperor Diocletian. Pope Damasus wrote an epitaph apparently based on the report of their executioner, and Constantine erected a basilica over the crypt in which they were buried in Rome. Numerous legends sprang from an early account of their death. Reflection Why are these men included in our Eucharistic prayer, and given their own feast day, in spite of the fact that almost nothing is known about them? Probably because the Church respects its collective memory. They once sent an impulse of encouragement through the whole Church. They made the ultimate step of faith.Saint of the Day, Copyright Franciscan Media

2 Corinthians 10: 17-18, 11: 1-2; Matthew 25: 1-13; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

2 Peter 1: 2-7; Mark 12: 1-12; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Memorial of Saint Justin, Martyr Lectionary: 353 The Saint of the day is Saint Justin Martyr Saint Justin Martyr's Story Saint Justin Martyr never ended his quest for religious truth even when he converted to Christianity after years of studying various pagan philosophies. As a young man, he was principally attracted to the school of Plato. However, he found that the Christian religion answered the great questions about life and existence better than the philosophers. Upon his conversion he continued to wear the philosopher's mantle, and became the first Christian philosopher. He combined the Christian religion with the best elements in Greek philosophy. In his view, philosophy was a pedagogue of Christ, an educator that was to lead one to Christ. Saint Justin Martyr is known as an apologist, one who defends in writing the Christian religion against the attacks and misunderstandings of the pagans. Two of his so-called apologies have come down to us; they are addressed to the Roman emperor and to the Senate. For his staunch adherence to the Christian religion, Justin was beheaded in Rome in 165. Reflection As patron of philosophers, Saint Justin Martyr may inspire us to use our natural powers—especially our power to know and understand—in the service of Christ, and to build up the Christian life within us. Since we are prone to error, especially in reference to the deep questions concerning life and existence, we should also be willing to correct and check our natural thinking in light of religious truth. Thus we will be able to say with the learned saints of the Church: I believe in order to understand, and I understand in order to believe.Saint of the Day, Copyright Franciscan Media

Mass Readings for Sunday May 31, 2026 Reading 1, Exodus 34:4-6, 8-9 Responsorial Psalm, Daniel 3:52, 53, 54, 55, 56 Reading 2, Second Corinthians 13:11-13 Gospel, John 3:16-18

Romans 11: 33-36; Matthew 28: 18-20; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Exodus 34: 4-6, 8-9; 2 Corinthians 13: 11-13; John 3: 16-18; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Homily from the Solemnity of the Most Holy Trinity. God is not a problem to solve, but One to be trusted. The Holy Trinity is the term that we use to try and convey the Mystery of Who God ultimately is. But no definition will suffice. And no explanation could possibly capture God's fullness. God is simply beyond anything that we can conceive of or imagine...but He has revealed Himself and called us into relationship with Him. Even if we do not fully grasp Him. Mass Readings from May 31, 2026: Exodus 34:4b-6, 8-9 Daniel 3:52, 53, 54, 55, 562 Corinthians 13:11-13 John 3:16-18

Full Text of Readings The Solemnity of the Most Holy Trinity Lectionary: 164 The Saint of the day is Visitation of the Blessed Virgin Mary The Story of the Visitation of the Blessed Virgin Mary This is a fairly late feast, going back only to the 13th or 14th century. It was established widely throughout the Church to pray for unity. The present date of celebration was set in 1969, in order to follow the Annunciation of the Lord and precede the Nativity of Saint John the Baptist. Like most feasts of Mary, it is closely connected with Jesus and his saving work. The more visible actors in the visitation drama (see Luke 1:39-45) are Mary and Elizabeth. However, Jesus and John the Baptist steal the scene in a hidden way. Jesus makes John leap with joy—the joy of messianic salvation. Elizabeth, in turn, is filled with the Holy Spirit and addresses words of praise to Mary—words that echo down through the ages. It is helpful to recall that we do not have a journalist's account of this meeting. Rather Luke, speaking for the Church, gives a prayerful poet's rendition of the scene. Elizabeth's praise of Mary as “the mother of my Lord” can be viewed as the earliest Church's devotion to Mary. As with all authentic devotion to Mary, Elizabeth's (the Church's) words first praise God for what God has done to Mary. Only secondly does she praise Mary for trusting God's words. Then comes the Magnificat (Luke 1:46-55). Here, Mary herself—like the Church—traces all her greatness to God. Reflection One of the invocations in Mary's litany is “Ark of the Covenant.” Like the Ark of the Covenant of old, Mary brings God's presence into the lives of other people. As David danced before the Ark, John the Baptist leaps for joy. As the Ark helped to unite the 12 tribes of Israel by being placed in David's capital, so Mary has the power to unite all Christians in her son. At times, devotion to Mary may have occasioned some divisiveness, but we can hope that authentic devotion will lead all to Christ and therefore, to one another.Saint of the Day, Copyright Franciscan Media

Joel 2: 28-32; Leviticus 23: 9-11, 15-17, 21; Deuteronomy 26: 1-3, 7-11; Leviticus 26: 3-12; Daniel 3: 47-51; Romans 5: 1-5; Luke 4: 38-44; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Jude 17, 20-25; Mark 11: 27-33; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Saturday of the Eighth Week in Ordinary Time Lectionary: 352 The Saint of the day is Saint Joan of Arc Saint Joan of Arc's Story Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920. Born of a fairly well-to-do peasant couple in Domremy-Greux southeast of Paris, Joan was only 12 when she experienced a vision and heard voices that she later identified as Saints Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch. During the Hundred Years War, Joan led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, Joan was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. The English resented France's military success–to which Joan contributed. On this day in 1431, Joan was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure. Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life “offers a perfect example of the conjunction of contemplation and action” because her spiritual insight is that there should be a “unity of heaven and earth.” Joan of Arc has been the subject of many books, plays, operas and movies. Reflection “Joan of Arc is like a shooting star across the landscape of French and English history, amid the stories of the Church's saints and into our consciousness. Women identify with her; men admire her courage. She challenges us in fundamental ways. Despite the fact that more than 500 years have passed since she lived, her issues of mysticism, calling, identity, trust and betrayal, conflict and focus are our issues still.” (Joan of Arc: God's Warrior by Barbara Beckwith)Saint of the Day, Copyright Franciscan Media

1 Peter 4: 7-13; Mark 11: 11-26; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Joel 2: 23-24, 26-27; Luke 5: 17-26; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings Friday of the Eighth Week in Ordinary Time Lectionary: 351 The Saint of the day is Saint Madeleine Sophie Barat Saint Madeleine Sophie Barat's Story The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. Sophie herself received an extensive education, thanks to her brother Louis, 11 years older and her godfather at baptism. Himself a seminarian, Louis decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Madeleine Sophie Barat thrived and developed a genuine love of learning. Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. Sophie, who had discerned a call to the religious life, was persuaded to become a teacher. She founded the Society of the Sacred Heart, which focused on schools for the poor as well as boarding schools for young women of means. Today, co-ed Sacred Heart schools also can be found, along with schools exclusively for boys. In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. Madeleine Sophie Barat was canonized in 1925. Her liturgical feast is celebrated on May 25. Reflection Madeleine Sophie Barat lived in turbulent times. She was only 10 when the Reign of Terror began. In the wake of the French Revolution, rich and poor both suffered before some semblance of normality returned to France. Born to some degree of privilege, Sophie received a good education. It grieved her that the same opportunity was being denied to other young girls, and she devoted herself to educating them, whether poor or well-to-do. We who live in an affluent country can follow her example by helping to ensure to others the blessings we have enjoyed.Saint of the Day, Copyright Franciscan Media

Full Text of Readings Thursday of the Eighth Week in Ordinary Time Lectionary: 350 The Saint of the day is Venerable Pierre Toussaint Venerable Pierre Toussaint's Story Born in modern-day Haiti and brought to New York City as a slave, Pierre Toussaint died a free man, a renowned hairdresser, and one of New York City's most well-known Catholics. Plantation owner Pierre Bérard made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt, and two other house slaves accompanied their master's son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. When his master died, Pierre Toussaint was determined to support himself, his master's widow, and the other house slaves. He was freed shortly before the widow's death in 1807. Four years later, he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded Pierre in death. He attended daily Mass at St. Peter's Church on Barclay Street, the same parish that Saint Elizabeth Ann Seton had attended. Pierre Toussaint donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” Pierre originally was buried outside St. Patrick's Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to the present location of St. Patrick's Cathedral on Fifth Avenue. Pierre Toussaint was declared Venerable in 1996. Reflection Pierre was internally free long before he was legally free. Refusing to become bitter, he daily chose to cooperate with God's grace, eventually becoming a compelling sign of God's wildly generous love.Saint of the Day, Copyright Franciscan Media

Homily from Pentecost Sunday. God always answers our prayers, but our prayers do not control or convince Him. We can say that "prayer works", but we must be very careful to know what we mean if we were to utter such words. Mass Readings from May 24, 2026: Acts 2:1-11 Psalm 104:1, 24, 29-30, 31, 341 Corinthians 12:3b-7, 12-13 John 20:19-23