Podcasts about mass readings

Homily from the Fifth Sunday in Ordinary Time Jesus, do not let what You did for me end with me. To have been given all that one needs...and then to not use it would be a tragedy. We are surrounded by the tragedy of wasted potential. But this doesn't have to be the end of our story. Mass Readings from February 8, 2026: Isaiah 58:7-10 Psalm 112:4-5, 6-7, 8-91 Corinthians 2:1-5 Matthew 5:13-16

Full Text of Readings The Saint of the day is Saint Paul Miki and Companions Saint Paul Miki and Companions' Story Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers, and laymen, Franciscans, Jesuits, and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans, and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ's example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862. Reflection Today, a new era has come for the Church in Japan. Although the number of Catholics is not large, the Church is respected and has total religious freedom. The spread of Christianity in the Far East is slow and difficult. Faith such as that of the 26 martyrs is needed today as much as in 1597.Saint of the Day, Copyright Franciscan Media

Full Text of Readings The Saint of the day is Saint Agatha Saint Agatha's Story As in the case of Saint Agnes, another virgin-martyr of the early Church, almost nothing is historically certain about this saint except that she was martyred in Sicily during the persecution of Emperor Decius in 251. Legend has it that Agatha, like Agnes, was arrested as a Christian, tortured, and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death. Saint Agatha is claimed as the patroness of both Palermo and Catania. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire. Reflection The scientific modern mind winces at the thought of a volcano's might being contained by God because of the prayers of a Sicilian girl. Still less welcome, probably, is the notion of that saint being the patroness of such varied professions as those of foundry workers, nurses, miners and Alpine guides. Yet, in our historical precision, have we lost an essential human quality of wonder and poetry, and even our belief that we come to God by helping each other, both in action and prayer?Saint of the Day, Copyright Franciscan Media

Full Text of Readings The Saint of the day is Saint Joseph of Leonissa Saint Joseph of Leonissa's Story Saint Joseph of Leonissa was born at Leonissa in the Kingdom of Naples. As a boy and as a student in early adulthood, Joseph drew attention for his energy and virtue. Offered a nobleman's daughter in marriage, Joseph refused and joined the Capuchins in his hometown in 1573 instead. Avoiding the safe compromises by which people sometimes undercut the gospel, Joseph denied himself hearty meals and comfortable quarters as he prepared for ordination and a life of preaching. In 1587, Saint Joseph of Leonissa went to Constantinople to take care of the Christian galley slaves working under Turkish masters. Imprisoned for this work, he was warned not to resume it on his release. He did and was again imprisoned and then condemned to death. Miraculously freed, he returned to Italy where he preached to the poor and reconciled feuding families as well as warring cities which had been at odds for years. He was canonized in 1745. Reflection Saints often jar us because they challenge our ideas about what we need for “the good life.” “I'll be happy when. . . ,” we may say, wasting an incredible amount of time on the periphery of life. People like Saint Joseph of Leonissa challenge us to face life courageously and get to the heart of it: life with God. Joseph was a compelling preacher because his life was as convincing as his words.Saint of the Day, Copyright Franciscan Media

Full Text of Readings The Saint of the day is Saint Blaise Saint Blaise's Story We know more about the devotion to Saint Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. In 1222, the Council of Oxford prohibited servile labor in England on Blaise's feast day. The Germans and Slavs hold him in special honor, and for decades many United States Catholics have sought the annual Saint Blaise blessing for their throats. We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blaise were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but he made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise's cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears. The legend has it that as the hunters hauled Blaise off to prison, a mother came with her young son who had a fish bone lodged in his throat. At Blaise's command the child was able to cough up the bone. Agricolaus, governor of Cappadocia, tried to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. Finally, he was beheaded. Reflection Four centuries give ample opportunity for fiction to creep in with fact. Who can be sure how accurate Blaise's biographer was? But biographical details are not essential. Blaise is seen as one more example of the power those have who give themselves entirely to Jesus. As Jesus told his apostles at the Last Supper, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (John 15:7). With faith we can follow the lead of the Church in asking for Blaise's protection.Saint of the Day, Copyright Franciscan Media

Full Text of Readings The Saint of the day is Presentation of the Lord The Story of the Presentation of the Lord At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus' first appearance in the Temple more than Mary's purification. The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus' birth on December 25, the Presentation was moved to February 2, 40 days after Christmas. At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas. Reflection In Luke's account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day's end.Saint of the Day, Copyright Franciscan Media

Mass Readings for 4th Sunday in Ordinary Time - February 1, 2026 Reading 1, Zephaniah 2:3; 3:12-13 Responsorial Psalm, Psalms 146:6-7, 8-9, 9-10 Reading 2, Corinthians 1:26-31 Gospel, Matthew 5:1-12

Homily from the Fourth Sunday in Ordinary Time Do not give away what has real value for counterfeit happiness. There are many idols in our lives that promise the happiness that only God can give. The counterfeits of Wealth, Power, Pleasure, and Fame have taken all that people have and left them with nothing. Jesus gives us a new way to live...that actually leads to authentic happiness. Mass Readings from February 1, 2026: Zephaniah 2:3; 3:12-13 Psalm 146:6-7, 8-9, 9-101 Corinthians 1:26-31 Matthew 5:1-12a

Full Text of Readings The Saint of the day is Saint Ansgar Saint Ansgar's Story The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Fewer than two years later, he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis's death. After 13 years' work in Hamburg, Saint Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism. He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return. Saint Ansgar's biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr. Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later. Saint Ansgar shares the celebration of his liturgical feast with Saint Blase on February 3. Reflection History records what people do, rather than what they are. Yet the courage and perseverance of men and women like Ansgar can only come from a solid base of union with the original courageous and persevering Missionary. Ansgar's life is another reminder that God writes straight with crooked lines. Christ takes care of the effects of the apostolate in his own way; he is first concerned about the purity of the apostles themselves.Saint of the Day, Copyright Franciscan Media

Full Text of Readings The Saint of the day is Saint John Bosco Saint John Bosco's Story Saint John Bosco's theory of education could well be used in today's schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one's work, study and play. Encouraged during his youth in Turin to become a priest so he could work with young boys, Saint John Bosco was ordained in 1841. His service to young people started when he met a poor orphan in Turin, and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. John's interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. Saint John Bosco's preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854, he and his followers informally banded together, inspired by Saint Francis de Sales. With Pope Pius IX's encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls. Reflection John Bosco educated the whole person—body and soul united. He believed that Christ's love and our faith in that love should pervade everything we do—work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, because John realized the importance of job-training and the self-worth and pride that come with talent and ability, he trained his students in the trade crafts, too.Saint of the Day, Copyright Franciscan Media

2 Samuel 11: 1-10, 13-17; Mark 4: 26-34; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Sirach 51: 1-8, 12; Matthew 25: 1-13; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Blessed Mary Angela Truszkowska Blessed Mary Angela Truszkowska's Story Today we honor a woman who submitted to God's will throughout her life—a life filled with pain and suffering. Born in 1825 in central Poland and baptized Sophia, Blessed Mary Angela Truszkowska contracted tuberculosis as a young girl. The forced period of convalescence gave her ample time for reflection. Sophia felt called to serve God by working with the poor, including street children and the elderly homeless in Warsaw's slums. In time, her cousin joined her in the work. In 1855, the two women made private vows and consecrated themselves to the Blessed Mother. New followers joined them. Within two years, they formed a new congregation, which came to be known as the Felician Sisters. As their numbers grew, so did their work, and so did the pressures on Mother Angela (the new name Sophia took in religious life). Blessed Mary Angela Truszkowska served as superior for many years until ill health forced her to resign at the age of 44. She watched the order grow and expand, including missions to the United States among the sons and daughters of Polish immigrants. Pope John Paul II beatified Blessed Mother Angela in 1993. Her liturgical feast is celebrated on October 10. Reflection Like Saints Francis of Assisi and Ignatius of Loyola, Blessed Mary Angela experienced a conversion while convalescing from an illness. The Lord can use sickness as well as other situations to speak to the heart of an individual. This does not imply that God caused the illness; just that he used the opportunity to speak to Mother Angela's heart.Saint of the Day, Copyright Franciscan Media

2 Samuel 7: 18-19, 24-29; Mark 4: 21-25; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

2 Timothy 4: 1-8; Matthew 5: 13-19; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Servant of God Brother Juniper Servant of God Brother Juniper's Story “Would to God, my brothers, I had a whole forest of such Junipers,” said Saint Francis of this holy friar. We don't know much about Servant of God Brother Juniper before he joined the friars in 1210. Francis sent him to establish “places” for the friars in Gualdo Tadino and Viterbo. When Saint Clare was dying, Juniper consoled her. He was devoted to the passion of Jesus and was known for his simplicity. Several stories about Juniper in the Little Flowers of St. Francis illustrate his exasperating generosity. Once Juniper was taking care of a sick man who had a craving to eat pig's feet. This helpful friar went to a nearby field, captured a pig and cut off one foot, and then served this meal to the sick man. The owner of the pig was furious and immediately went to Juniper's superior. When Juniper saw his mistake, he apologized profusely. He also ended up talking this angry man into donating the rest of the pig to the friars! Another time Servant of God Brother Juniper had been commanded to quit giving part of his clothing to the half-naked people he met on the road. Desiring to obey his superior, Juniper once told a man in need that he couldn't give the man his tunic, but he wouldn't prevent the man from taking it either. In time, the friars learned not to leave anything lying around, for Juniper would probably give it away. Servant of God Brother Juniper died in 1258 and is buried at Ara Coeli Church in Rome. Reflection What can we make of Juniper? He certainly seems to be the first of many Franciscan “characters.” No doubt some of the stories about him have improved considerably in the retelling. Although the stories about Juniper may seem a little quaint, his virtues were not. He was humble because he knew the truth about God, himself, and others. He was patient because he was willing to suffer in his following of Jesus.Saint of the Day, Copyright Franciscan Media

2 Samuel 7: 4-17; Mark 4: 1-20; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Corinthians 4: 9-14; Luke 12: 32-34; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saint Thomas Aquinas Saint Thomas Aquinas' Story By universal consent, Saint Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. At five Saint Thomas Aquinas was given to the Benedictine monastery at Monte Cassino in his parents' hopes that he would choose that way of life and eventually became abbot. In 1239, he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle's philosophy. By 1243, Thomas abandoned his family's plans for him and joined the Dominicans, much to his mother's dismay. On her order, Thomas was captured by his brother and kept at home for over a year. Once free, Saint Thomas Aquinas went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. His greatest contribution to the Catholic Church is his writings. The unity, harmony, and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on…. All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274. Reflection We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality, and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn, and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ.Saint of the Day, Copyright Franciscan Media

2 Samuel 6: 12-15, 17-19; Mark 3: 31-35; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

2 Timothy 4: 1-8; Matthew 5: 13-19; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saint Angela Merici Saint Angela Merici's Story Saint Angela Merici has the double distinction of founding the first of what are now called “secular institutes” and the first teaching order of women in the Church. Born in Desenzano, Italy, Saint Angela Merici was orphaned in her teens. As  a young woman, with her heart centered on Christ, Angela joined the Third Order of St. Francis and embraced austerity. In a visionary experience, she felt called to found a “company” of women. Angela was invited to become a live-in companion for a widow in the nearby town of Brescia. There she became the spiritual advisor of a group of men and women with ideals of spiritual renewal and service to those in need. While on a pilgrimage to the Holy Land in 1524, Angela was struck with blindness. She proceeded to visit the sacred shrines, seeing them with her spirit. On the way back while praying before a crucifix, Angela's sight was restored. At age 60, Angela and 12 other women began the Company of St. Ursula, named for a patroness of medieval universities and venerated as a leader of women. This constituted a new way of life: single women consecrated to Christ and living in the world rather than in a monastery. With Angela as their “mother and mistress,” Company members did not live in community, wore no special clothing, and made no formal vows. Angela Merici died in Brescia, Italy, in 1540. Clothed in the habit of a Franciscan tertiary, her body was interred in Brescia's Church of Saint' Afra. Four years later the Company's Rule that Angela had composed, prescribing the practices of chastity, poverty and obedience, was approved by the pope. In the early 1600s, Companies that had expanded into France were re-organized into the religious Order of St. Ursula, to teach girls. Angela's words continue to inspire the Ursuline nuns' mission of education, a mission that spread worldwide. The Company of St. Ursula also continued to exist and is federated worldwide today with members in 30 countries. Angela Merici was canonized by Pope Pius VII in 1807. Reflection As with so many saints, history is mostly concerned with their activities. But deep Christian faith and love sustain one whose courage lasts a lifetime, and who can take bold new steps when human need demands.Saint of the Day, Copyright Franciscan Media

1 John 3: 10-16; Matthew 10: 26-32; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

2 Timothy 1: 1-8; Mark 3: 22-30; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saints Timothy and Titus Saints Timothy and Titus' Story What we know from the New Testament of Timothy's life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. Timothy was with Paul in Rome during the latter's house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul's most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul's second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel. When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul's severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more…. And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). The “Letter to Titus” addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses, and appointing presbyter-bishops. Reflection In Titus we get another glimpse of life in the early Church: great zeal in the apostolate, great communion in Christ, great friendship. Yet always there is the problem of human nature and the unglamorous details of daily life: the need for charity and patience in “quarrels with others, fears within myself,” as Paul says. Through it all, the love of Christ sustained them. At the end of the Letter to Titus, Paul says that when the temporary substitute comes, “hurry to me.” The early Church fathers were working to build its reach and its influence over believers. And while their lives often came to a violent and abrupt end, the seeds they sowed flourished the world over and continues to deepen the the faith lives of millions of people. Saints Timothy and Titus: Pray for us!Saint of the Day, Copyright Franciscan Media

Mass Readings for Third Sunday in Ordinary Time - January 25, 2026 Reading 1, Isaiah 8:23-9:3 Responsorial Psalm, Psalms 27:1, 4, 13-14 Reading 2, Corinthians 1:10-13, 17 Gospel, Matthew 4:12-23

Isaiah 8: 23 - 9: 3; 1 Corinthians 1: 10-13, 17; Matthew 4: 12-23; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Romans 12: 16-21; Matthew 8: 1-13; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Homily from the Third Sunday in Ordinary Time The question is not IF God will show up, but HOW will God show up. There are times in our lives when it seems like there is no way forward. There are times when it seems like there is no way God can come through on His promises. There are times when it seems like God will not show up. But God always does in a way only He knows. Mass Readings from January 25, 2026: Isaiah 8:23—9:3 Psalm 27:1, 4, 13-141 Corinthians 1:10-13, 17 Matthew 4:12-23 or 4:12-17

Full Text of Readings The Saint of the day is Conversion of Saint Paul The Story of the Conversion of Saint Paul Saint Paul's entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot's hatred of all Jesus stood for, as he began to harass the Church: “…entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). Saint Paul's life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ's victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. So Saint Paul's great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate. The conversion of Saint Paul shows that God is always willing to find us. Reflection Paul is undoubtedly hard to understand. His style often reflects the rabbinical style of argument of his day, and often his thought skips on mountaintops while we plod below. But perhaps our problems are accentuated by the fact that so many beautiful jewels have become part of the everyday coin in our Christian language.Saint of the Day, Copyright Franciscan Media

2 Samuel 1: 1-4, 11-12, 19, 23-27; Mark 3: 20-21; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Timothy 6: 11-16; Luke 14: 26-33; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saint Francis de Sales Saint Francis de Sales' Story Saint Francis de Sales was destined by his father to be a lawyer so that the young man could eventually take his elder's place as a senator from the province of Savoy in France. For this reason Francis was sent to Padua to study law. After receiving his doctorate, he returned home and, in due time, told his parents he wished to enter the priesthood. His father strongly opposed Francis in this, and only after much patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was ordained and elected provost of the Diocese of Geneva, then a center for the Calvinists. Saint Francis de Sales set out to convert them, especially in the district of Chablais. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success. At 35, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions, and catechize the children. His gentle character was a great asset in winning souls. He practiced his own axiom, “A spoonful of honey attracts more flies than a barrelful of vinegar.” Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the Love of God, he wrote many pamphlets and carried on a vast correspondence. For his writings, he has been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit, are addressed to lay people. He wants to make them understand that they too are called to be saints. As he wrote in The Introduction to the Devout Life: “It is an error, or rather a heresy, to say devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman…. It has happened that many have lost perfection in the desert who had preserved it in the world.” In spite of his busy and comparatively short life, he had time to collaborate with another saint, Jane Frances de Chantal, in the work of establishing the Sisters of the Visitation. These women were to practice the virtues exemplified in Mary's visit to Elizabeth: humility, piety, and mutual charity. They at first engaged to a limited degree in works of mercy for the poor and the sick. Today, while some communities conduct schools, others live a strictly contemplative life. Reflection Saint Francis de Sales took seriously the words of Christ, “Learn of me for I am meek and humble of heart.” As he said himself, it took him 20 years to conquer his quick temper, but no one ever suspected he had such a problem, so overflowing with good nature and kindness was his usual manner of acting. His perennial meekness and sunny disposition won for him the title of “Gentleman Saint.”Saint of the Day, Copyright Franciscan Media

Sirach 31: 8-11; Luke 12: 35-40; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Samuel 24: 3-21; Mark 3: 13-19; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saint Marianne Cope Saint Marianne Cope's Story Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai. Her courage helped tremendously to improve the lives of its victims in Hawaii, a territory annexed to the United States during her lifetime (1898). Mother Marianne's generosity and courage were celebrated at her May 14, 2005, beatification in Rome. She was a woman who spoke “the language of truth and love” to the world, said Cardinal José Saraiva Martins, prefect of the Congregation for Saints' Causes. Cardinal Martins, who presided at the beatification Mass in St. Peter's Basilica, called her life “a wonderful work of divine grace.” Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus. Like the Good Samaritan, she became their mother.” On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany. The girl was named after her mother. Two years later the Cope family emigrated to the United States and settled in Utica, New York. Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York. After profession in November of the next year, she began teaching at Assumption parish school. Saint Marianne Cope held the post of superior in several places and was twice the novice mistress of her congregation. A natural leader, three different times she was superior of St. Joseph's Hospital in Syracuse, where she learned much that would be useful during her years in Hawaii. Elected provincial in 1877, Saint Marianne Cope was unanimously re-elected in 1881. Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy. More than 50 religious communities in the United States and Canada were asked. When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls. In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there. The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne! On Molokai she took charge of the home that Saint Damien de Veuster had established for men and boys. Mother Marianne changed life on Molokai by introducing cleanliness, pride, and fun to the colony. Bright scarves and pretty dresses for the women were part of her approach. Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully. Her sisters have attracted vocations among the Hawaiian people and still work on Molokai. Saint Marianne Cope died on August 9, 1918, was beatified in 2005, and canonized seven years later. Her life is a model of grace, service, kindness, and love. Saint Marianne Cope: Pray for us! Reflection The government authorities were reluctant to allow Saint Marianne Cope to be a mother on Molokai. Thirty years of dedication proved their fears unfounded. God grants gifts regardless of human shortsightedness and allows those gifts to flower for the sake of the kingdom.Saint of the Day, Copyright Franciscan Media

1 Samuel 18: 6-9; 19: 1-7; Mark 3: 7-12; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Wisdom 3: 1-8; Luke 21: 9-19; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saint Vincent of Zaragossa Saint Vincent of Zaragossa's Story Most of what we know about this saint comes from the poet Prudentius. His Acts have been rather freely colored by the imagination of their compiler. But Saint Augustine, in one of his sermons on Saint Vincent, speaks of having the Acts of his martyrdom before him. We are at least sure of his name, his being a deacon, the place of his death and burial. According to the story we have, the unusual devotion he inspired must have had a basis in a very heroic life. Saint Vincent of Zaragossa was ordained deacon by his friend Saint Valerius of Zaragossa in Spain. The Roman emperors had published their edicts against the clergy in 303, and the following year against the laity. Vincent and his bishop were imprisoned in Valencia. Hunger and torture failed to break them. Like the youths in the fiery furnace, they seemed to thrive on suffering. Valerius was sent into exile, and Dacian, the Roman governor, now turned the full force of his fury on Saint Vincent of Zaragossa. Tortures that sound very modern were tried. But their main effect was the progressive disintegration of Dacian himself. He had the torturers beaten because they failed. Finally he suggested a compromise: Would Vincent at least give up the sacred books to be burned according to the emperor's edict? He would not. Torture on the gridiron continued, the prisoner remaining courageous, the torturer losing control of himself. Vincent was thrown into a filthy prison cell—and converted the jailer. Dacian wept with rage, but strangely enough, ordered the prisoner to be given some rest. Friends among the faithful came to visit Saint Vincent of Zaragossa, but he was to have no earthly rest. When they finally settled him on a comfortable bed, he went to his eternal rest. Reflection The martyrs are heroic examples of what God's power can do. It is humanly impossible, we realize, for someone to go through tortures such as Vincent had and remain faithful. But it is equally true that by human power alone no one can remain faithful even without torture or suffering. God does not come to our rescue at isolated, “special” moments. God is supporting the super-cruisers as well as children's toy boats.Saint of the Day, Copyright Franciscan Media

Sirach 51: 1-8, 12; Matthew 25: 1-13; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Samuel 17: 32-33, 37, 40-51; Mark 3: 1-6; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saint Agnes Saint Agnes' Story Almost nothing is known of this saint except that she was very young—12 or 13—when she was martyred in the last half of the third century. Various modes of death have been suggested—beheading, burning, strangling. Legend has it that Agnes was a beautiful girl whom many young men wanted to marry. Among those she refused, one reported her to the authorities for being a Christian. She was arrested and confined to a house of prostitution. The legend continues that a man who looked upon her lustfully lost his sight and had it restored by her prayer. Agnes was condemned, executed, and buried near Rome in a catacomb that eventually was named after her. The daughter of Constantine built a basilica in her honor. Reflection Like that of Maria Goretti in the 20th century, the martyrdom of a virginal young girl made a deep impression on a society enslaved to a materialistic outlook. Also like Agatha, who died in similar circumstances, Agnes is a symbol that holiness does not depend on length of years, experience, or human effort. It is a gift God offers to all.Saint of the Day, Copyright Franciscan Media

Hebrews 11: 33-39; Luke 6: 17-23; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Samuel 16: 1-13; Mark 2: 23-28; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saint Sebastian Saint Sebastian's Story Almost nothing is historically certain about Sebastian except that he was a Roman martyr, was venerated in Milan even in the time of Saint Ambrose and was buried on the Appian Way, probably near the present Basilica of St. Sebastian. Devotion to him spread rapidly, and he is mentioned in several martyrologies as early as 350. The legend of Saint Sebastian is important in art, and there is a vast iconography. Scholars now agree that a pious fable has Sebastian entering the Roman army because only there could he assist the martyrs without arousing suspicion. Finally he was found out, brought before Emperor Diocletian and delivered to Mauritanian archers to be shot to death. His body was pierced with arrows, and he was left for dead. But he was found still alive by those who came to bury him. He recovered, but refused to flee. One day he took up a position near where the emperor was to pass. He accosted the emperor, denouncing him for his cruelty to Christians. This time the sentence of death was carried out. Sebastian was beaten to death with clubs. He was buried on the Appian Way, close to the catacombs that bear his name. Reflection The fact that many of the early saints made such a tremendous impression on the Church—awakening widespread devotion and great praise from the greatest writers of the Church—is proof of the heroism of their lives. As has been said, legends may not be literally true. Yet they may express the very substance of the faith and courage evident in the lives of these heroes and heroines of Christ.Saint of the Day, Copyright Franciscan Media

1 Samuel 15: 16-23; Mark 2: 18-22; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Full Text of Readings The Saint of the day is Saint Fabian Saint Fabian's Story Saint Fabian was a Roman layman who came into the city from his farm one day as clergy and people were preparing to elect a new pope. Eusebius, a Church historian, says a dove flew in and settled on the head of Fabian. This sign united the votes of clergy and laity, and he was chosen unanimously. He led the Church for 14 years and died a martyr's death during the persecution of Decius in 250 A.D. Saint Cyprian wrote to his successor that Fabian was an “incomparable” man whose glory in death matched the holiness and purity of his life. In the catacombs of Saint Callistus, the stone that covered Fabian's grave may still be seen, broken into four pieces, bearing the Greek words, “Fabian, bishop, martyr.” Saint Fabian shares the celebration of his liturgical feast with Saint Sebastian on January 20. Reflection We can go confidently into the future and accept the change that growth demands only if we have firm roots in the past, in a living tradition. A few pieces of stone in Rome are a reminder to us that we are bearers of more than 20 centuries of a living tradition of faith and courage in living the life of Christ and showing it to the world. We have brothers and sisters who have “gone before us with the sign of faith,” as the First Eucharistic Prayer puts it, to light the way for us.Saint of the Day, Copyright Franciscan Media

Mass Readings for Second Sunday of Ordinary Time - January 18, 2026 Reading 1, Isaiah 49:3, 5-6 Responsorial Psalm, Psalms 40:2, 4, 7-8, 8-9, 10 Reading 2, Corinthians 1:1-3 Gospel, John 1:29-34

Homily from the (week in Church year.) Subtitle Description Mass Readings from {Month} {Date}, {Year}: First Reading PsalmSecond Reading Gospel

Homily from the The Baptism of the Lord The traps of believing we are God's advisors...or His performers. Baptism changes us. It begins an entirely new life in each one of us. And yet, when we approach the Lord, we can be tempted to act, not as God's adopted children, but as His counselors or his performers. Mass Readings from January 11, 2026:Isaiah 42:1-4, 6-7 Psalm 29:1-2, 3-4, 3, 9-10Acts 10:34-38 Matthew 3:13-17