Podcasts about The Temptations

Let us know what you think of this episode with a text!What starts as a routine family road trip through Tennessee quickly takes a turn when Shaun's journey intersects with Chris's role as a School Resource Officer, setting the stage for a story that's anything but ordinary. A stop in the Volunteer State sparks a candid—and cautionary—conversation about temptation, accountability, and what happens when no one's watching.As the guys make clear, exercising good judgment is only half the battle—the other half is having the sense not to record your worst decisions on your personal phone, especially if you're a married School Resource Officer.Email: 3copstalk@gmail.comWebsite: https://www.3copstalk.comYoutube: https://youtube.com/channel/UCFWKMerhChCE6_s5yFqc4awFacebook: 3 Cops Talk | FacebookInstagram: https://instagram.com/3copstalk?igshid=YmMyMTA2M2Y=

Satan approached Jesus with the same temptation he had posed to Adam, questioning the reliability of God's Word. Today, R.C. Sproul shows that it was at the point where the first Adam failed that the last Adam triumphed. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/the-temptations-of-adam-and-christ/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Matthew 4:1-11  |  07.19.26  |  Michael Golden

Static Temptations presents: Shockwave is a high-voltage journey through the darker, heavier side of electronic sound. A relentless fusion of progressive dubstep, crushing bass drops, hypnotic melodies, and explosive energy, this album takes listeners from atmospheric builds into full-force sonic impact. Every track delivers its own surge of intensity, blending futuristic production with emotional vocals and earth-shaking rhythms. No countdown. No warning. Just pure electronic force. Shockwave is where the pressure builds, the speakers fight back, and the bass takes control.

Weeds, Wheat, God's Work and Ours Pastor Mark Havel Matthew 13:24-30, 36-43[Jesus] put before them another parable: “The kingdom of heaven may compared to somebody who sowed good seed in his field, but while everybody was asleep an enemy came and sowed weeds among the wheat and went away, so that when the plants grew and put forth grain, the weeds appeared as well. So the slaves said to the householder, “Master, did you not sow good seed in your field? Where then did these weeds come from?” He replied, “An enemy has done this.” They said to him, “Do you want us to go out and gather them?” He said, “No, for in gathering the weeds you would uproot the wheat, as well. Let them grow together until the harvest and at the harvest I will tell my reapers, ‘Go and collect the weeds first and bind them into bundles to be burned, but gather the wheat into my barn.'”Then Jesus left the crowds and went into the house. His disciples came and said to him, “Explain to us the parable of the weeds of the field.” He said to them, “The one who sows the good seed is the Son of Man; the field is the world; the good seed are the children of the kingdom; the weeds are the children of the evildoer; the enemy who sowed them is the devil; the harvest is the end of the age; and the reapers are angels. Just as the weeds are thrown into the fire to be burned, so it will be at the end of the age. The Son of Man will send his angels to collect out of his kingdom all causes of sin and all evildoers and they will be thrown into furnace of fire where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. Let anyone with ears listen!” Many of you know I spent the week before last with a dozen of our high school youth, over in Ohio. Most of our time was spent at Bellwether Farm, an Episcopal camp and retreat center, that includes a fully operational farm with pigs and goats and cattle and chickens. (One of the sows gave birth to her first litter of 11 piglets the night before we arrived, which was pretty cool.) They also grow a lot of the food, which they serve to guests and campers by way of their farm-to-table kitchen – and very capable and skilled chef, Kevin.So, while we fed some pigs, collected eggs from the chickens, and milked a goat, our first farm chore of the week was to pull weeds – so many weeds – from around the pepper plants growing in one of the very wet fields behind our sleeping quarters. I couldn't help but think of this when I got back to reality and this parable of the weeds of the field was on deck for this morning. We experienced, first-hand, what the householder in Jesus' parable was talking about when he warned against uprooting the good stuff along with the weeds.First of all, most of us needed to be told very clearly about what we were to pull and what we were to leave behind – what the pepper plants looked like and what the weeds were; and that it was actually okay to pull the stray tomato plants that had made their way into the plot of peppers, too. Secondly, it had rained so much the week before we arrived at the farm that – the soft soil was so wet – that it was very easy to “uproot the good plants along with the weeds,” if you weren't very careful. In fact, if you were doing it right, you almost had to hold the good plants you wanted to leave in the ground with one hand, while pulling the weeds around them out with the other. (I learned after-the-fact that some of us were better at that than others.)My wife will be the first to tell you, I'm not much of a gardener. I'll water a plant when I'm asked. I will pull weeds in the mulch around the flower beds at my house. But gardening isn't my thing as much as it is hers. I certainly wouldn't mess around with weeding someone else's garden, without an invitation and very clear instructions, like the ones at the farm with the kids, because I'd have a hard time knowing what I should pull up and what I should throw away and what I should leave well enough alone.And that's something like what Jesus' parable is all about this morning.His disciples want to know about how they should handle this allegorical, cosmic sort of weeding project he was describing. We know – and the disciples finally figure out – that the weeds in Jesus' story represent the evil that springs up in the world, and Jesus wants them – and us – to think about those weeds – and all the sin and evil they represent – differently than we're inclined to most of the time.What I mean is, our first intention, our first temptation, our first desire, too often, is to determine who is or what are to be considered “weeds” and who is or what are to be considered “good seed.” When we talk about heaven and hell, about the end of time, about the coming of God's kingdom, about “the harvest” as it were – our great desire is to be on the right side of that proverbial fence; to be on the winning team; to choose up sides, so that we aren't one of the ones who gets “left behind.”And this leads to even greater and scarier temptations. Temptations to point fingers and decide who's right and who's wrong. Temptations to make decisions about who's worthy and who's not. Temptations to judge – by our standards – who's good or bad, who's saved or damned, who's forgiven or not, who's welcome or not, who's loved or loveable or whatever, or not.And we know how ugly this can become. In Jesus' time, it was the Pharisees who did a lot of the finger-pointing. They worried about who was eating what, or who was working on the Sabbath, or who wasn't following the law to the letter. These were well-intended, God-fearing, faithful people and based on their fears and worries, they pretended to determine who should be in and who should be out.And, while the Pharisees get a bad rap so much of the time, we don't have to look very hard to find instances in our world – or in our own circles – or in our own heart of hearts – where people take it upon themselves to make decisions about who should be in and who should be out – decisions about “pulling weeds from wheat,” as Jesus might say.- The Ohio and Indiana highways to and from my road trip with the kids last week are littered with billboards warning drivers to repent, to get ready, to follow Jesus or else – to “turn or burn” like so many weeds, I suppose.- Someone set an Israeli flag on fire in Zionsville a week and a half ago, in what looks like a hate crime, they say.- Our Lieutenant Governor has doubled-down on his disdain for Muslim people and their calls to prayer.- Too many Christian denominations continue to treat women like weeds, preventing them from preaching or leading in meaningful ways. The list goes on…So what I hear in Jesus' parable is that there are too many of us choosing not to grow alongside too many others of us. And I believe Jesus is challenging us with this parable, to remember that weeding the field of God's world is not our work to do; it's not our garden to tend; it's not our Kingdom to cultivate, all by ourselves. Whether we do it out of fear or out of love… out of genuine concern or out of ignorance… with all the Biblical scholarship and well-reasoned theology or not, Jesus tells us that this sort of thing is not our job, when it comes to the kingdom of heaven.Jesus tells us God is the one – “The Son of Man will send his angels” he says, and then “at the end of the age.” What that means to me – at the very least – is that we're to leave the weed pulling and the weeping and the gnashing of teeth, for another time – and to more capable hands.Please don't get me wrong. I'm not suggesting we “live and let live” to the point that the weeds of hatred, intolerance, racism, willful ignorance, and injustice are given a pass for the sake of “going along to get along.” I'm not suggesting we bury our heads in the sand … that we live and let live … and leave well enough alone. I'm saying that we may not have weeds to pull, but there are other chores to tend to: there are pigs to feed, and eggs to collect, and goats to milk. There are churches to build, people to feed, neighbors to love, and enemies to forgive.I'm hopeful that the good seeds of the work of justice, love, and grace; the good seeds of mercy, forgiveness, and transformation, will grow boldly and bravely, faithfully and resiliently alongside all of those weeds – in spite of all of those weeds – and until all of the world's weeds – are transformed to bear fruit worthy of God's Kingdom “on earth as it is in heaven.”That is hard, holy work for sure. And some of us – people of privilege, mostly – have some heavy lifting to do, in this regard.If the weed is racism, those who benefit from racist systems have some growing alongside to do…If the weed is sexism, good men in our culture have some growing alongside to do…If the weeds are willful ignorance, intolerance, systemic injustice, or greed, many of us have some learning, and repenting, and growing alongside to do…And this “growing alongside” is hard and holy because it looks like humility and change and forgiveness and persistence. And it is God's call to the Church, because it is much more Christ-like than all the world's weeping and gnashing of teeth can muster. It's harder to “grow alongside” … and to bear fruit among the weeds … and to trust that God's way of grace will win the day. But I believe it will, in the end, for the sake of the world. I believe we can do this work precisely because God's grace has – already – won the day, through the life, death, and resurrection of Jesus Christ, our Lord.Amen

A few weeks ago, a longtime listener and subscriber named Leo tried to order my book on Amazon. It didn't go smoothly — stock issues, shipping headaches, the usual Amazon runaround. Most people would have just given up and moved on.Leo didn't. He found his way to Signature Brandworks and ordered a copy directly from me instead. That alone means a lot. Leo's been with the podcast and the site for a long time, and knowing he cared enough to track down the book rather than let a broken checkout page stop him is exactly the kind of support that keeps this whole project going.But what really got me was what he said after he read it.Leo described the book as “pure gold” — not just for drummers, and not just for musical theater players, but for any working musician taking on all kinds of gigs. That phrase has been stuck in my head ever since, because it's exactly what I set out to make. This was never meant to be just a drumming book. It's a career guide — contracts, negotiating with producers, breaking into a market, understanding the business side most of us were never taught. If you're a professional musician of any kind, that's information you need.Leo put it better than I could, so I'll let him say it in his own words:“This is pure gold for anyone who's interested, especially in musical theater, but it applies to any kind of musician doing all sorts of gigs. Beyond our instrument — we get really focused on the instrument — but looking up content and resources that are important for a professional musician's training... financial education, negotiation, understanding contracts, and the laws that apply to musicians. I think all of that is important for us to become better professionals and to improve the market for everyone too.”Coming from someone who's spent 23 years developing his own teaching method, that's not a compliment I take lightly.Who is Leo?Leo Bandeira is a Brazilian drummer, author, and educator — and honestly, someone every drummer reading this should be following. He's the author of Teoria Musical para Bateria (Music Theory for Drums), the accompanying Livros de Exercícios volumes 1–3, and Leitura à Primeira Vista (Sight Reading). He also teaches A Bateria no Teatro Musical — Drums in Musical Theater — so when a guy who spends his career teaching this stuff calls my book pure gold, that means a lot to me.His beginner-level video course builds directly on those books: over 400 exercises covering reading, writing, coordination, orchestration, and rhythmic dictation, all developed over two decades of teaching drummers how to actually read and understand music, not just play by feel. If you're a drummer looking to get more literate on your instrument, his material is worth your time.Follow Leo here: instagram.com/leobandeiramusicoLeo's Full Review (translated from Portuguese)I wanted to share it in full, exactly as he gave it, rather than just pulling the one line:Guys, I want to share with you a book I just finished reading, and it's amazing. Clayton is a Broadway drummer with a ton of experience. He has a podcast where he interviews Broadway musicians, so he really lays out how the industry works over there, you know? Which is basically the top of the musical theater world.So, in this book, he explains exactly how everything works over there: contracts with producers, how negotiations happen, how you break into the market. He talks about networking — honestly, he covers so many topics. This is pure gold for anyone who's interested, especially in musical theater, but it applies to any kind of musician doing all sorts of gigs, you know?Yeah, it's really important information that every professional musician should have access to.So folks, I'm leaving his Instagram here so you can find his materials. I think being a good professional musician also means doing your research. Beyond our instrument — we get really focused on the instrument — but looking up content and resources that are important for a professional musician's training, you know?Financial education, negotiation, understanding contracts, and the laws that apply to musicians. I think all of that is important for us to become better professionals and to improve the market for everyone too. Alright? So here's the golden tip. Follow him over there, and look for the book. Thanks!And if you've been on the fence about the book like Leo was — go grab a copy on Amazon. Or get a copy from me here at SignatureBrandworks.com. Also, Leo, if you're reading this: I'm taking a lesson from you the day I finally make it to Brazil, no excuses.I'm proud of this one, and it means the world that it's resonating with musicians outside the Broadway pit too.Clayton Craddock is the founder of Broadway Drumming 101.His Broadway and off-Broadway theater credits include Cats: The Jellicle Ball, Ain't Too Proud – The Life and Times of The Temptations, Lady Day at Emerson's Bar and Grill, Memphis, Altar Boyz, and tick, tick... BOOM!, plus subbing on Rent, Motown, Evita, Avenue Q, and the Hadestown tour. He's appeared on The View, Good Morning America, The Tonight Show, The Today Show, and the Tony Awards, performing alongside artists from Chuck Berry to Kristin Chenoweth.His book, Broadway Bound and Beyond: A Musician's Guide to Building a Theater Career, is available on Amazon, Barnes & Noble, and at Signature Brandworks. His course, Broadway Bound and Beyond: The Course — The Career Foundation Every Working Musician Needs (But Nobody Teaches) — is coming soon.www.claytoncraddock.com Get full access to Broadway Drumming 101 at broadwaydrumming101.substack.com/subscribe

Tesla guitarist Dave Rude joins RadioBypass to discuss the band's new album, Homage, and the Return of the Carnival of Sins Tour with Mötley Crüe and Extreme.Homage finds Tesla putting their own unmistakable stamp on songs originally recorded by a remarkably diverse group of artists, including Sam Cooke, Queen, The Temptations, Bob Seger, Elvis Presley, Badfinger, James Brown, Supertramp, Lynyrd Skynyrd, Creedence Clearwater Revival, Etta James and Hank Williams Sr. The album also includes the brand-new Tesla original “Never Alone” and a new 2026 version of “I Love You.”During our conversation, Dave discusses how the songs were chosen, how Tesla balanced respecting the original recordings with making each track their own, and how Homage compares with the band's 2007 two-volume covers project, Real to Reel. That album was especially significant for Dave because it was his first recording project after joining Tesla in 2006.We also talk about the musical variety represented throughout Homage, and Tesla's summer run on the Return of the Carnival of Sins Tour with Mötley Crüe and Extreme.At the end of the interview, Dave personally selects a song from Homage for us to play.RadioBypass – celebrating rock past, present and future while delivering Rock and Roll music that DESERVES to be heard.Homage Track ListNever AloneBring It On HomeSpread Your WingsI Wish It Would RainNight MovesIf I Can DreamCome And Get ItI Got YouGive A Little BitI Love You (2026 Version)The Ballad Of Curtis LoewHave You Ever Seen The RainI'd Rather Go BlindMind Your Own Business

Trivia is like sunshine on a cloudy day – on Go Fact Yourself! William Stanford Davis is an actor who plays Mr. Johnson, the enigmatic janitor on “Abbott Elementary.” He'll tell us how the role is a culmination of a lifetime of acting and how he got the part by … dancing? Laura Dave is the author of the book The Last Thing He Told Me. When it became a New York Times bestseller, she literally did not believe it. Now she's adapted the book (and its sequel) into a series on Apple TV. She'll tell us how casting Jennifer Garner in the lead role wasn't nearly as difficult as you might think. Areas of Expertise: Laura: Bruce Springsteen songs, Philadelphia Eagles football, and the movie Sleepless in Seattle. Stan: 1960s to 1980s R&B music, the movie Do the Right Thing, and St. Louis Cardinals baseball from the Lou Brock/Bob Gibson era. What's the Difference: The Metric System What's the difference between a measure and a metric? What's the difference between the justice system and the judicial system? With Guest Experts: Jon Dorenbos: Magician, motivational speaker, and record-breaking member of the Philadelphia Eagles. Otis Williams: Rock & Roll Hall of Famer and founding member of The Temptations. Hosts:  J. Keith van Straaten Helen Hong Credits: Theme Song by Jonathan Green. Maximum Fun's Senior Producer is Laura Swisher. Co-Producer and Editor is Julian Burrell. Additional editing by Valerie Moffat. Seeing our next live-audience shows by YOU! It's always a good time to go to maximumfun.org/joingofact to support this show and get monthly bonus episodes. Help support this show and unlock bonus content! Become a member at https://maximumfun.org/joingofact

Send us Fan MailHello, passionate cruisers! This is Paul. I am delighted to welcome this week on The Joy of Cruising Podcast, Comedian Jeff Nease. Listeners know that in addition to my passion for cruising, I am passionate about music and stand-up comedy. Accordingly, on The Joy of Cruising Podcast I love hosting performers from cruise ships, and Jeff has headlined on virtually every major cruise line, so I am excited to have a conversation with him. ‘Hilarious!' (Entertainment Today Magazine), “A high energy performer able to generate BIG laughs!” (Las Vegas Review Journal) and The Detroit Free Press simply declares “Jeff Nease makes us laugh!”. Observational, Conversational and often, Standing Ovational, Jeff Nease is there whenever ‘You Need Funny!' Jeff began his career in 1987. The performing ‘bug' bit while studying film and theater at the University of Toledo. Propelled by his love of the comedy albums of George Carlin, Steve Martin, Bill Cosby and Bob Newhart, it wasn't long before he found himself stepping on the stage of the local comedy venue ‘The Toledo Comedy Club'. He began to hone his craft anywhere he could find an audience: nightclubs, rock bars, colleges and lounges in and around his hometown in Northwest Ohio and Detroit, Michigan. Jeff applied his theater training as a founding member of the improvisational group ‘The Improvables'. This experience helped form the spontaneous element his show is known for. Jeff soon began touring comedy clubs and theaters in both the United States and Canada. New York to L.A., Vancouver to Nova Scotia. He became a finalist in the National Lampoon Laugh-Off, was seen on Television (A&E, PBS and Comedy Central) and opened up concerts for musical icons The Temptations and jazz great Najee.  He also opened up for comedy stars Jim Carrey, Tim Allen and Ellen DeGeneres. Jeff also ventured out to sea. Today Jeff is currently one of the most sought-after comedians for the world's most popular cruise lines such as Royal Caribbean. He has performed around the world on vessels for Azamara, Celebrity Cruises, Cunard, Crystal Cruises, Holland America, Norwegian Cruise Line, Oceania Cruise Line, Regent Cruise Line, among others.  Las Vegas became home for 14 years. Jeff performed at such iconic venues as The Riviera, MGM Grand, Tropicana, the Stardust, Rio and more. In addition to his nightclub work, Jeff performed for many of the various conventions and special events such as NAB (National Association of Broadcasters), COMDEX and CES (The Consumer Electronics Show). His corporate clients include Allstate, Taco Bell, The Royal Bank of Canada, USANA and Cannon. He is exceptionally proud to be accepted on the roster of performers for the USO. Today Jeff tours continually around the world. His greatest pride come from his three sons Jeffrey Jr., Patrick and Theodore.Do you have a dream car? Support the showSupport thejoyofcruisingpodcast https://www.buzzsprout.com/2113608/supporters/newSupport Me https://www.buymeacoffee.com/drpaulthContact Me https://www.thejoyofcruising.net/contact-me.htmlBook Cruises http://www.thejoyofvacation.com/US Orders (coupon code joyofcruisingpodcast)The Joy of Cruising https://bit.ly/TheJoyOfCruisingCruising Interrupted https://bit.ly/CruisingInterruptedThe Joy of Cruising Again https://bit.ly/TheJoyOfCruisingAgainIntl Orders via Amazon

Pastor Daryl Crouch of Everyone's Wilson asks us what are we relying on as we live in the world?  Our capabilities?  Our organizations?  AI?  Or are we surrendered to the Holy Spirit who is with all believers? Have you given Him the room?  The Edmiston Center's Karen Ellis, author of the commentary "Lessons from Esther," helps us look at ways Satan tempts humans.  Really, he's not very creative.  He still does the same today.  You think we'd learn. But so many still fall for his tricks.  The Reconnect with Carmen and all Faith Radio are made possible by your support. Give now: Click here

Genesis 3:1-24   |  07.12. 26  |  Michael Golden

(Wildly celebrating 80yrs of community loved community radio!)So, yeah, there's gonna be a heartache tonight! Not only did folks growing up in the 60's and 70's have to worry about things like “the draft”, dying in Vietnam, forced integration, civil rights, multiple assassinations, protests everywhere, Woodstock (complete with the Hell's Angels), the National Guard (Ohio anyone?), BUT, they had to learn to love in between. And with love comes the other side of the coin: Heartbreak. Welcome to the heartbreak of the 60's!!! Orbison, Temptations, Righteous Brothers, The Eagles, etc. right here at WKXL's NH Unscripted.  Song list: 1) Crying – Roy Orbison (1961)2) The End of the World – Skeeter Davis (1963)3) Since I Lost My Baby – The Temptations (1965)4) I Wish It Would Rain – The Temptations (1967)5) You've Lost That Lovin' Feelin' – The Righteous Brothers (1964)6) Breaking Up Is Hard to Do – Neil Sedaka (1962)7) Walk Away Renée – The Left Banke (1966)

Again, apologize for the audio. The episode of the Sirens in the Odyssey can be interpreted as a cautionary tale for us today! Enjoy! ... Check out my new books! This one is called: The Last Human: How Technology is Changing What it Means to be Humanhttps://www.amazon.com/Last-Human-Technology-Changing-Means/dp/1069510831/  

So not only did folks growing up in the 60's and 70's have to worry about things like “the draft”, dying in Vietnam, forced integration, civil rights, multiple assassinations, protests everywhere, Woodstock (complete with the Hell's Angels), the National Guard (Ohio anyone?), BUT, they had to learn to love in between. And with love comes the other side of the coin: Heartbreak. Welcome to the heartbreak of the 60's!!! Orbison, Temptations, Righteous Brothers, etc.

In 2018, Mariana Ramirez walked into the pit at Once On This Island as a sub and made history. She became the first female Mexican percussionist to ever perform on a Broadway show.Nobody handed her that moment. She built it.I first published this conversation in March of 2022, and it remains one of my favorites. Most of you weren't subscribed back then, so I'm bringing it back — the story is too good to leave in the archive.Who is Mariana Ramirez?Mariana is an NYC-based freelance percussionist who began her music studies at the National Conservatory of Mexico in Mexico City before earning her Bachelor of Music in Percussion at Rutgers University.That first Broadway sub gig at Once On This Island opened doors. She went on to sub Head Over Heels and Ain't Too Proud: The Life and Times of the Temptations, then hit the road holding the drums/percussion chair on the Once On This Island national tour. Off-Broadway, her credits include Merrily We Roll Along and Fiddler on the Roof in Yiddish, among many others. Today, she is one of just two female Mexican drummer/percussionists performing on Broadway.But her career stretches far beyond the pit.She has performed across Europe, Asia, and Mexico with Mexican traditional music bands, symphonic ensembles, chamber orchestras, and pop bands. You may have caught her on The Late Show with Stephen Colbert, in the series Mozart in the Jungle, or at the NBC Universal Upfronts at Radio City Music Hall.She also founded Percussion Quartet Excelsis, which Jonathan Haas, head of the NYU Percussion Department, praised as one of the most innovative and exciting percussion ensembles of this era of chamber music. Excelsis has performed twice on NPR's From the Top, at the Percussive Arts Society New York Weekend of Percussion, Brooklyn Bound with Sō Percussion, Zeltsman Marimba Festival, and Tippet Rise Music Festival in Montana. The group is endorsed by Sabian Cymbals.As a symphonic percussionist, she has performed with the National Symphony of Mexico, Orquesta de Minería, the first all-women orchestra of Mexico, Dartmouth Symphony, South Florida Symphony, New England Ensemble, Fairfield Orchestra, and most recently with The Dessoff Choir, premiering works for choir and orchestra at Alice Tully Hall.Traditional Mexican music. Broadway pits. Symphony halls. Chamber ensembles. Television. That range is not an accident — it's the career.In this conversation, we talk about:* The Santana concert in Mexico City that made an 11-year-old girl decide, on the spot, what she wanted to do with her life* Her path from the National Conservatory of Mexico to Rutgers to New York* What it took to break into Broadway subbing — and what it meant to be the first* How versatility across genres and settings keeps a freelance career aliveAnd when you're done with this one, keep an eye on your inbox. Up next on the podcast: Spencer Inch. You won't want to miss that conversation.For the complete roadmap to building a career in theater, grab Broadway Bound and Beyond at broadwayboundbook.com.Broadway Bound and Beyond isn't theory. It's twenty-six years on Broadway broken down into what actually works: how auditions really get decided, how reputation gets built or destroyed, how money works in this business, why versatility keeps you employed, and what it takes to last decades instead of one season. If you want the full career picture, the hardcover is at broadwayboundbook.com.If subbing is specifically your way in, the book gets you the mindset and the etiquette, but the Broadway Sub Playbook goes further. It's the actual system: the four-week prep formula, the show-day routine, how to take notes that stick, how to handle a pit you've never sat in before. It's built for one job — getting you ready for that call when it comes — and it's the resource a lot of working subs wish they'd had before their first one.Grab both at signaturebrandworks.com.Clayton Craddock is the drummer for Cats: The Jellicle Ball on Broadway at the Broadhurst Theatre. He is also the founder of Broadway Drumming 101 and the author of Broadway Bound and Beyond: A Musician's Guide to Building a Theater Career.His Broadway credits include Memphis, Lady Day at Emerson's Bar and Grill, Ain't Too Proud, and Cats: The Jellicle Ball, with additional credits spanning tick, tick…BOOM!, The Hippest Trip: The Soul Train Musical, and subbing on Rent, Motown, Evita, Avenue Q, and the Hadestown tour.Clayton has appeared on The View, Good Morning America, The Tonight Show Starring Jimmy Fallon, The Today Show, and the Tony Awards. He has performed with artists ranging from Chuck Berry and Ben E. King to Kristin Chenoweth and Norm Lewis.www.claytoncraddock.com Get full access to Broadway Drumming 101 at broadwaydrumming101.substack.com/subscribe

Poem VIII from Charlotte Mason's The Saviour of the World Volume I Book II.

Static Temptations unleashes a towering wall of industrial defiance with their milestone 17th studio album, Pulse Without Mercy. Serving as both a sonic assault and a fierce manifesto, the record explores the high-friction boundary between raw humanity and the cold, systemic machines built to contain it. Heavy electronic foundations, crushing riffs, and sweeping atmospheric synths collide to create a listening experience that is as emotionally devastating as it is sonically massive. ​From the opening mechanical thrum of the title track to the grand finality of "Last Broadcast," Pulse Without Mercy showcases a veteran project operating at the absolute peak of its creative power. Balancing aggressive, chaotic anthems of rebellion with deeply poignant, haunting vulnerabilities, this record is a relentless and urgent addition to the catalog. Seventeen albums in, the frequency remains impossible to erase

4th Step – On Obedience The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.”

Where Desire Sleeps is a cinematic progressive trance journey from Static Temptations, telling the story of two souls drawn together by fate. Across nine interconnected tracks, attraction grows into longing, distance, hope, and ultimately reunion. Driven by soaring melodies, lush synthesizers, emotional vocals, and immersive soundscapes, the album is designed to be experienced from beginning to end, unfolding like one unforgettable night that ends with the promise of a new dawn.

In this latest episode of the Firmly Rooted podcast, Rehan Salim unpacks why the Qur'an consistently pairs the command to worship Allah alone with goodness to one's parents - arguing that honouring parents is not a side thing, but one of the most direct routes to Allah's pleasure.This episode will help you reframe how young Muslims and university students should think about their parents - while they still have them.This video covers:Why the Qur'an repeatedly ties worshipping Allah to goodness toward parentsInspiring stories that show what honouring a mother can earnThree practical habits for university students: humility, learning what makes them happy, and consistent communicationHow to navigate difficult or controlling parents - including the three criteria for when to listen to themHow to speak to your parents about marriageLooking for more Firmly Rooted content? Check out our top episodes:Are you ready for Marriage? https://www.youtube.com/watch?v=87wrgmhXBCoHow to get married https://www.youtube.com/watch?v=51ggEz6MhHwAddictions, Temptations & Marriage https://www.youtube.com/watch?v=ggLnzTP9nZYApple Podcasts: https://podcasts.apple.com/gb/podcast/firmly-rooted/id1709700213Spotify: https://open.spotify.com/show/3XojwtnPcAX3B2Nm39lOAQYoutube: https://www.youtube.com/@RootsAcademyukWebsite: https://rootsacademy.co.uk/Check out the full playlist here: https://www.youtube.com/playlist?list=PLy0lOVCoktk0hGEFDnlQ6311m5GQ3088A

Welcome to Travel to Listen, a new Unpacked series hosted by veteran music journalist Tim Chester. Over four episodes, Tim took us into the cities where music is more than entertainment—it's the shortcut to a place's soul. In this season finale, he heads to Detroit to explore the legendary Motown sound—and to find out what's next for the little house on West Grand Boulevard that started it all. Meet this week's guests Adam White is the author of Motown: The Sound of Young America, co-written with former Motown president Barney Ales. A former editor-in-chief at Billboard, Adam has spent 40 years exploring the Motown story and writes a weekly blog about the label at adamwhite.com. Robin Terry is the chairwoman and CEO of the Motown Museum—and Berry Gordy's great-niece. Raised by her grandmother Esther Gordy Edwards, who founded the museum, Robyn is currently leading the $75 million expansion. Guest host Tim Chester is a freelance travel and culture writer who has spent the past 20 years exploring the world through the lens of music. His reporting has appeared in NME, Spin, and Afar, and his travels have taken him from Manhattan to Malawi and Beijing to Berlin in search of the festivals, scenes, and stories that reveal a city's soul. Chapters 00:00:00 Welcome to Detroit 00:02:00 Why Motown Endures 00:04:00 The Detroit Advantage 00:07:00 The Motown Family 00:09:00 Inside Hitsville USA 00:12:00 Psychedelic Soul 00:16:00 Hitsville Next A Music Fan's Travel Guide to Detroit Detroit's Motown story is anchored to one street, but the city's music scene runs much deeper. Here's how to experience it. Start here: the essential stops Hitsville USA / The Motown Museum — Berry Gordy's original house at 2648 West Grand Boulevard, where Stevie Wonder, Marvin Gaye, The Supremes, The Temptations, and Martha and the Vandellas all got their start. Note: the museum is closed during its $75 million expansion, but the plaza in front of Hitsville is open and activated with food trucks and live performances all summer. Esther Gordy Edwards Center for Excellence — the nearby space hosting the museum's first major exhibition, Psychedelic Soul, running through September 2026. A deep dive into Motown's overlooked '70s era, Norman Whitfield, and the Temptations. Michigan Central Station — the newly restored Beaux-Arts landmark that anchors Detroit's broader reinvention. A short drive from Hitsville and worth the detour. Hear live music Smokey's Soul Town on SiriusXM — not a venue, but essential listening before and during your trip. The show is recorded at the museum and hosted by Levi Stubbs III and John Mason. The Current (Twin Cities) — if you're road-tripping from Minneapolis, keep this on. Their gig listings track what's happening across the Midwest music scene. Go deeper Standing in the Shadows of Motown — the book and documentary that finally gave names and faces to the Funk Brothers, the studio musicians behind the sound. Hitsville Next — the Motown Museum's emerging artist community for singers, songwriters, musicians, and engineers. hitsvil​leusa.com The full Travel to Listen series Episode 1: Macon, Georgia — Little Richard, Otis Redding, the Allman Brothers, and the small Southern city that punches far above its weight. Listen now. Episode 2: Minneapolis — Prince, the Minneapolis sound, and a city still making music history a decade after his death. Listen now. Episode 3: Southern California — the spacey, grungy desert rock scene beyond Coachella. Listen now. Episode 4 (this one!): Detroit — Motown, Hitsville USA, and what comes next. Learn more about your ad choices. Visit megaphone.fm/adchoices

Find victory over trials by studying how Jesus handled temptations in Luke 4:1-15. This teaching from Mike Burnette explores the necessity of being anointed, filled, and led by the Holy Spirit. Learn to wield the Word of God as a primary defense against deception and challenges to identity. Even in moments of weakness, Christ provides a way of escape. Christian Life Center offers this transformative word in Dayton Ohio to help establish a life marked by spiritual authority. Experience the strength found in daily surrender to God. Pastor: Mike Burnette Series: Spirit Led Jesus (10) Title: How Jesus Handled Temptations (Luke 4:1-15) Date: 2026.06.27+28 LINKS:

Welcome back, my deliciously dirty listeners, to another steamy edition of Nikky After Dark – where your wildest confessions come to life in my voice. I'm Nikky, your shameless host, and tonight we're diving deep into forbidden firsts, outdoor adventures, group explorations, and so much more. Grab your headphones, get comfortable, and let's get filthy. Three Teasers:A nervous first-timer finally experiences the thrill of a thick cock sliding into his virgin ass… moaning like a total slut while getting pounded in every position he ever fantasised about.A middle-aged man in a sexless marriage watches his daughter's sexy gym friends come home sweaty and tight… and his filthy sofa fantasy spirals into something dangerously tempting.Eight bodies tangled on a kingsize bed at a Valentine's swingers ball – my first time with a woman, getting eaten out while my boyfriend fucks me deep, surrounded by watching eyes and waves of orgasms.You won't want to miss any of these. Join us over on Discord: https://discord.gg/uqqxsCSDfw Featured Release: Dear Nikky: Sex Confessions From People Just Like You is out now! Dive deeper into the raw, unfiltered stories you love.Contact:Email: Nikky@dearnikky.com (or dear.nikky.confessions@gmail.com)Website: DearNikky.com/confessionsSocials: Twitter/X (@DNikky162), Instagram (@DNikky162), Facebook (@DearNikky)Content Warning: This episode contains explicit sexual content, including graphic descriptions of ass play, butt plug sex, bisexual encounters, threesomes, public/exhibitionist sex, and consensual adult fun. Stories depict enthusiastic consent. Listener discretion advised; 18+ only. Submissions involving bestiality, incest, underage role-play, rape, non-consensual content, or racial slurs are not aired.Get Involved:Submit Your Story: Got a secret fantasy or steamy confession? Write to Nikky at Nikky@dearnikky.com or submit anonymously at DearNikky.com/confessions. By submitting, you certify you're 18+, the sole creator, and that the content meets our guidelines.Say Hello: Have a burning fantasy or just want to chat? Reach out on socials or email — Nikky loves hearing your naughtiest thoughts!Support the Show: Leave a review on Apple Podcasts, Spotify, Spreaker or your favorite platform. Your support helps new listeners discover the heat!Become a supporter of this podcast: https://www.spreaker.com/podcast/dear-nikky-hidden-desires--6316414/support.

Welcome Graham fam! We are so glad you could watch Sunday morning online with us. Please Subscribe to our Youtube Channel! http://www.youtube.com/@GrahamChapel Introduction In week five of our series, we shift our focus from Matthew 4 to examine the reality that Jesus’ temptations extended far beyond the wilderness. Because Jesus faced all the same testings we do, He was tempted to abandon God’s will for His life. As we look at His final hours, we see that Jesus was not being tempted by worldly things or pride, but rather faced the ultimate temptation to choose what He wanted over the will of God. Scripture * Luke 4:13 * Hebrews 4:15 * Mark 14:32-41 * Matthew 16:22-23 * Galatians 5:16-17 * Matthew 27:39-44 Sermon Points * Jesus did not want to suffer and die! * The Flesh and the Spirit were at war! * Satan came after His identity to the very end! Closing Wherever you are today, maybe you need to spend some time in prayer. The good news is that you do not have to be alone. You have a church family here who will pray with you and who are fighting their own temptations too. Just as Jesus came to the altar in Gethsemane, the altar is open this morning if you need to come and pray. Watch past services: https://www.gcwesleyan.org/teaching/ Subscribe to Graham Chapel Youth: https://is.gd/grahamyouth Give to Graham Chapel: https://www.gcwesleyan.org/give/ Graham Chapel Wesleyan Church is in Mayo, SC near Cowpens and Chesnee in Spartanburg County. We'd love to have you join us in person on Sundays or Wednesdays for youth! Visit our website to learn more.

Topical Sermons / Speaker:Berry Kercheville Can We Change Habits, Orientations, & Addictions? Introduction: Last year, my wife and I took our three young grandchildren to the local library in Glendale, AZ. While my wife was playing some games with the kids and choosing books, I was looking at the children's books prominently displayed on the top of book shelves for 5-8 year olds (the age of our grandchildren). The books were promoting the LGBTQ community. I scanned each of the books, but read one book completely. In the book, two adults were trying to get a 6-year old to join a Pride parade. The girl was quite hesitant, but her adult companions kept urging until she joined in. The book ends with her being happy about her decision and enjoying all the dancing and frolicking in the parade. Obviously, there were numerous drawings throughout the book, including “trans,” drag queens, and even nudity. The adults even told the child that the wonder of the parade was that everyone be whatever they want to be.  This is only one of many events in which the LGBTQ community pushes corporations to advertise and demand that people accept them and cheer for them. Of course, they refuse to accept anyone who disagrees with their beliefs, but instead calls them haters and racist. The foundation of their beliefs and activities resides in the belief that they were born with whatever desire or orientation that they have and that it is unfair and unloving to expect them to change.  Therefore, the question: How can God expect us to change habits, orientations, and addictions that in many cases seem to be things we were born with and identify us.  The Nature of Sin 1 Corinthians 10:13-14 “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry.”  No one has a unique temptation. While each individual may not have the exact same temptations, your temptations and my temptations are also common throughout all people in the world. Therefore, no one can say, “You just can't understand how difficult my temptation is.” No, there is nothing “special” about the sins that you struggle with.  God has restraints on Satan (just like in the book of Job) that keep him from giving you temptations that would overwhelm you or make it impossible for you to overcome. God takes into account your ability, which would include where you are in your spiritual growth. God will be faithful to you by providing you a way of escape so that you can endure the trial. Therefore, with every temptation there is an “out,” a means by which you can defeat Satan's trial. Satan is strong, but he is not so strong that you cannot defeat him. If you rationalize your sin and say that it is impossible for you to overcome it, you are accusing God of being unfaithful.  Verse 14 offers one of the ways to escape: flee! The desires for sin will be greatly weakened if we will limit our exposure to it. Idolatry is the root of every sin. Temptations always urge us to bow down to them, give them priority, and understand that without the sin we cannot be “whole.” In fact, without the sin we will be miserable the rest of our lives! Proverbs 6:27 “Can a man carry fire next to his chest and his clothes not be burned?” Can You Become What God Intended You to Be? 1 Corinthians 6:9-11 “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you.”  There is no question from this text that no one who practices these sins will inherit the kingdom of heaven. To think otherwise or to rationalize that you were born with some unique desire that means God will give you a pass, is to be deceived. It is also clear from this text that there were Christians who in their former life practiced a wide range of sins. For some, sexual immorality and adultery were part of their lifestyle. These sins are what defined them; it is who they were and how how they desired to live. And we know that these sexual sins are strongly addictive. Others, were alcoholics. Scripture never says that alcoholism is a disease or illness. It is a sin; a strongly addictive sin. It is the primary reason that we should stay away from it. Some were thieves and swindlers. We know about people like that. They are always looking for a way to get something for nothing. They are always trying to find a way to cheat someone. It isn't an easy lifestyle to change. Some in the church at Corinth practiced homosexuality. Just like heterosexual adulterers, that was their orientation. But no matter, all of these sins listed were part of the mental desires and addictions that a wide variety of people had, even in the NT churches. Now notice the concluding sentence: “and such were some of you.” The past tense is notable. These are the sins some of you “practiced,” not just committed, but practiced as a lifestyle. Does this mean that once they came out of the waters of baptism the desires they had suddenly vanished? Of course not! But what did happen was that a stronger desire replaced their old desires. And as long as they pursued and built on those positive desires, the old desires would fade into the background. While it is true that none of us can forget our sins, as we grow in Christ the former addictive sins become more and more despicable to us. It is a major error for any of us to reason that just because I still struggle with certain desires (as all do), it doesn't mean it is too difficult to overcome those sins or that God should just understand and accept me the way I am. God's Key to Change Is the Mind (Colossians 2:21–3:10) One of the primary keys to this text is the contrast between 2:21-23 and 3:1-4. Submitting to outward rules that seems to give a message of holiness (like simply praying and attending a church) without truly pursuing God, will not solve that desires of the flesh. The Catholic example of Lent would be an example of this today. But we can make the same mistake when we think being “faithful” to attend church and pray to God regularly will solve our “desires of the flesh” problem. Thus, Paul's first answer to the indulgences of the flesh is to “seek the things that are above.” This is absolutely the first and primary failure of those who finally cave into their struggle with sin, and then excuse themselves and say, “I was just born this way.” Seeking what is “above” is a rejection of seeking what is below! It is impossible to seek what is above while seeking that which is earthly. That is what James called “double-minded.” Therefore, what do we expect when at the same time we are going to church and praying, we are still telling ourselves, “this is just how I was born?” When I decided to pursue God, rejecting earthly passions and pursuits, even those that weren't inherently sinful, was absolutely necessary.  Second, Paul added, “Set your minds on things above…” First seek, then get your mind set on the things above. That means our minds are permanently immovable from what is above. It is the highest pursuit and primarily what we think about, desire, and love. That naturally happens because, God and all that he offers is far more satisfying than anything on earth. As God said in Isaiah 55, “My ways are higher than your ways.”  But there is something else that must happen when we seek and set our minds on things above. We need to reboot and reconfigure our minds. Paul uses the words “be renewed in the spirit of your minds” Ephesians 4:23). Therefore, the key to the reboot is seen in Hebrews 4:12-13, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.” Paul gives one other key to getting our minds on things above: “For you have died, and your life is hidden with Christ in God.” In other words, quit thinking that you are living your life. It isn't your life. Your life is gone. That “you” is dead. These words identify the problem when a person goes out to find themselves or discover their identity based on their personal feelings and desires. This isn't your life! You are owned by the one who created you and gave his life for you as a ransom for your sins. Quit thinking about the dead “you” and put your mind on the “you” in glory. Note the words in verse 4, “When Christ who is your life appears…” That's the key. Christ is your life. Verses 5-10 give us the crowning point. “Put to death therefore what is earthly…” Now when you read that and then read the sins we are to put to death, do you feel like giving those sins up and relegating them to the grave forever? Of course not! But if you do put those things to death, your feelings will follow. You cannot wait for your feelings to get into gear before you start obedience! If you hope for that, you will wait forever! God Causes Transformation—Practical Applications 1 John 5:2-3, “His commandments are not grievous/burdensome.”   Matthew 11:25-30  Vs. 25 “…you have hidden these things from the wise and understanding and revealed them to little children; yes Father, for such was your gracious will.” The key to change is humbling ourselves as little children. We need complete trust, ridding ourselves of pursuing our own wisdom and understanding. Vs. 28 “Come to me, all who labor and are heavy laden…” Is that not our condition when we are in the midst of being overwhelmed with our own desires and addictions? Jesus will give us rest!  Vs. 29 “Learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” Jesus has compassion for us in our struggles against sin. Vs. 30 “…my yoke is easy, and my burden is light.” What Jesus is asking of us is not too hard. What he is asking is “light” in comparison with living our way and following Satan. Clarification: Does this mean that I can rid myself of all evil desires so that I never have to struggle with them again?  Not only is that not going to happen, it is not the goal. None of us forget the sins of our past.  We all suffer the consequences of our past sins in that once we ate the forbidden fruit, we developed a memory and taste for it. In other words, sin inflames our desires, and the more those desires are fulfilled, the more difficult they are to overcomes. Addictions are real no matter the sin!  When God is pursued and becomes our number one passion, sinful desires weaken over time, but not immediately! It takes time for the mind to be “renewed” just as it took time to create the strong desires. Berry Kercheville The post Can We Change Habits, Orientation, and Addictions? appeared first on Woodland Hills Church of Christ.

Ho to Resist the Temptations of the World, Satan, and the Flesh

A progressive EDM duet album that unfolds like a single story told across nine chapters. Two voices begin as strangers moving through separate routines in the quiet hours before sunrise. Through chance meetings, shared moments, growing trust, distance, doubt, and ultimately reconciliation, their journey becomes the heartbeat of the record. Each song carries pieces of the last, with melodies, lyrics, and themes returning in new forms as the story evolves. Musically, the album steps into fresh territory for Static Temptations. Gone are the familiar futuristic clichés and oversized festival drops. In their place is a more cinematic, emotional, and human sound built around evolving arrangements and patient storytelling. Expect warm piano passages, deep melodic basslines, atmospheric synth textures, organic percussion, shimmering arpeggios, subtle guitar layers, and soaring male and female harmonies that grow closer with every track until they become inseparable in the finale.

"Send Us A Message"Luke 17:1-6In this episode, JB and Dan Reed explore Luke 17, focusing on the inevitability of temptations, the importance of humility, forgiveness, and the call to be different from the world. They discuss practical ways to strengthen faith and live out biblical commands in everyday life.Be sure and go Like & Follow the podcast, our Facebook page, and join The One Truth Podcast Community Group on Facebook!

Welcome Graham fam! We are so glad you could watch Sunday morning online with us. Please Subscribe to our Youtube Channel!http://www.youtube.com/@GrahamChapel IntroductionHappy Father’s Day! For the past 3 weeks we have been talking about the temptations that Christ went through and how he did not sin, was prepared, and how Satan will come after us. Today we are talking about the external things Satan can tempt us with. Scripture: Matthew 4:1-11 Luke 4:5-7 2 Corinthians 4:4 Job 1:6-7 Luke 4:6-7 James 4:4-5 Galatians 6:14 Points: Satan Has Powers! Satan is the God of This World! Even Jesus Was Tempted By The World! Watch past services: https://www.gcwesleyan.org/teaching/ Subscribe to Graham Chapel Youth: https://is.gd/grahamyouth Give to Graham Chapel: https://www.gcwesleyan.org/give/ Graham Chapel Wesleyan Church is in Mayo, SC near Cowpens and Chesnee in Spartanburg County. We'd love to have you join us in person on Sundays or Wednesdays for youth! Visit our website to learn more.

The Fathers speak about judgment with a severity that can seem almost excessive to us. They speak of grace withdrawing, of years of tears and repentance, of visions of Christ refusing worship to one who condemned his brother. We recoil at this language because we do not see condemnation as they saw it. We think of it as a minor fault of speech, a passing irritation, a reasonable assessment of another's behavior. The Fathers saw it as an assault upon love itself. A brother is eating early on a Friday. One sentence escapes the lips: “You are eating at such an hour, and on a Friday?” Nothing more. No insult. No anger. Merely an observation with an edge of disapproval. And the grace of God departs. Why? Because in that instant the monk ceased to stand beside his brother and placed himself above him. The movement happened with the speed of lightning. One moment he was in humility; the next he had assumed the place of judge. This is the terrifying thing. Pride does not always arrive with fanfare. It can appear in a sigh. An eye-roll. A sarcastic remark. A sentence that begins, “I just don't understand how someone could…” A comment on social media. A conversation after church. A single word: “Ugh.” The Elder says, “Ugh,” upon hearing of another's bad reputation. A single exclamation. Then Golgotha appears before him. Christ does not rebuke him for fornication, theft, or apostasy. He says something infinitely more frightening: “Before I could pass judgment, he himself has condemned his brother.” In other words: You rushed ahead of Me. You seized what belongs to Me alone. How quickly we do this. We hear of someone's failure, and before our hearts have even softened, we have formed an opinion. We hear of a priest's collapse, a marriage's breakdown, a young person's confusion, a friend's inconsistency, and instantly the mind produces a verdict. We scarcely pause to remember our own darkness. The holy man says, with tears, “He sinned today, but I will surely sin tomorrow.” This is not pessimism. It is truth. The one who knows himself knows that every sin lies hidden within his own heart like sparks in dry grass. Circumstances differ. Opportunities differ. Temptations differ. But the same human nature exists in all. The same weakness. The same instability. If God withdrew His hand for an instant, who among us could stand? The Fathers do not tell us to deny evil. They do not call sin virtue. They simply insist that whenever we see another fall, our first thought should be: There, but for the mercy of God, am I. And then something remarkable happens. The sinner ceases to be an object of analysis and becomes a brother who is wounded. The question is no longer, “How could he do that?” It becomes, “Lord, have mercy upon him—and upon me.” This is why the Elder says that if you see someone sinning with your own eyes, you should first cry out, “Anathema to you, Satan!” The enemy is not your brother. The enemy is the one who delights in dividing us from one another, who tempts one man into sin and another into condemnation. He wins both ways. One falls into the pit. The other stands above the pit congratulating himself. Both are wounded. The Fathers say that nothing harms Christians and monastics more than mutual condemnation. Nothing. Not persecution. Not poverty. Not weakness. But condemnation. Because condemnation makes love impossible. One cannot bear another's burdens while sitting upon the tribunal. One cannot weep for a brother while despising him. One cannot pray from the depths of the heart for someone whom one secretly regards as inferior. The judging heart is incapable of communion. And perhaps this is why the Fathers tremble so greatly before this passion. To condemn another is not merely to commit a fault of speech. It is to act contrary to the entire ethos of the Gospel. We ourselves live only by mercy. Every breath, every confession, every Eucharist, every hope of salvation rests entirely upon mercy. How strange, then, that beggars of mercy become so quickly its gatekeepers. How terrifying that those who stand daily in need of forgiveness can pronounce sentences against others with such speed. The Fathers ask something harder. When another sins, descend. Accuse yourself. Weep. Pray. Remember your own fragility. And if a harsh judgment escapes your lips—as it so often does—repent immediately. Do not excuse it as honesty, discernment, or concern for standards. Call it what it is: a moment in which pride outran love and sought to sit where only Christ may sit. Then return to your place. Not upon the judgment seat. But at the foot of Golgotha. Beside the thieves. Beside all sinners. Beside your brother. Beside yourself. --- Text of chat during the group: 00:15:39 Fr. Charbel Abernethy: Page 29 paragraph 28 00:35:42 forrest: Do I understand the story correctly, there are 4 monks involved? The two sharing a cell, and two elders. 00:36:43 Fr Martin, Arizona: It seem to me that these stories of community members or (even spouses) that become discontented is part of the temptation of acedia, in that we are in the vocation we love and with the person we love but this distaste attacks one to the point that he or she just goes through the motions of vocation or community rather than with devotion or cheerfulness to the vocation or other. What do you think? 00:37:20 Kevin Burke: Reacted to "It seem to me that these stories of community members or (even spouses) that become discontented is part of the temptation of acedia, in that we are in the vocation we love and with the person we love but this distaste attacks one to the point that he or she just goes through the motions of vocation or community rather than with devotion or cheerfulness to the vocation or other. What do you think?" with

Otis Williams discusses over six decades of The Temptations and their upcoming UK tour. Williams talks about moving from Texas to Detroit as a kid, catching Frankie Lymon and the Teenagers at the Fox Theater, and getting spotted by Berry Gordy at a record hop. He remembers the strings going onto ‘My Girl’ in 1964 and knowing straight away it would be a hit, a hunch confirmed by telegrams from The Beatles, The Supremes and Berry Gordy. He looks back on their first UK dates in the mid-60s on the Tamla Motown package tour and how hits were chosen at Motown. There’s also a look at the shift to psychedelic soul with ‘Cloud Nine’ in 1968, plus his thoughts on keeping the group together through nearly thirty line-up changes. Further information The Temptations Support The Strange Brew Podcasts also available: Dion, Bettye LaVette, Steve Cropper, PP Arnold This podcast is also available on Apple Podcasts, Spotify, YouTube, Google apps and all usual platforms The post Otis Williams – The Temptations appeared first on The Strange Brew .

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312 MixFix fires through pop?house energy, retro anthems, festival edits, and late?night club momentum — featuring Elton John, Dua Lipa, Kim Petras, Goldfish, The Temptations, Glass Animals, Sofi Tukker, Kaskade, M83, and more. The post 312 MID DAY MIX FIX appeared first on Ed Unger Music.

Dr. Otis Williams, founding and sole surviving original member of The Temptations, joins Phil Aston of Now Spinning Magazine for a fascinating conversation about Motown, music, friendship and legacy.From growing up in Texas and moving to Detroit, to meeting Berry Gordy, recording My Girl, performing alongside The Four Tops, and seeing his life portrayed in the Broadway hit Ain't Too Proud, Otis shares memories from one of the most remarkable careers in popular music.We also discuss Motown's enduring influence, the story behind Papa Was A Rollin' Stone, protecting The Temptations' legacy, and why he still loves performing these timeless songs today.⁠If you love Motown, soul music and music history, this is an interview you won't want to miss.⁠⁠Phil Aston | Now Spinning Magazine ⁠

“Losing My Religion” has one of the most recognizable feels in modern rock, and a big part of that atmosphere lives in the strings. We're joined by former Atlanta Symphony Orchestra violinist David Arenz, who played on R.E.M.'s Out of Time, to unpack what it's like to walk into a studio, open the sheet music, listen to the track, and deliver takes that end up etched into music history.We get practical about the process: how pop string sections are recorded, why overdubbing matters, how a small group can sound massive, and what pros rely on when the clock is running. David also takes us through the real career path behind orchestral playing, from early training and relentless practice to high-pressure auditions, probation, and decades of rehearsals, concerts, and touring as a working musician.Then the stories open up. We talk Atlanta studios, TV theme work, and the strange truth that you often don't know where your music will land until you hear it out in the world. And yes, David even ends up singing “My Girl” with The Temptations at Chastain Park in Atlanta, GA.If you love R.E.M., the Out of Time album, music production, or the orchestra, this one is for you. Subscribe, share the show with a music-obsessed friend, and leave us a review. What song do you hear differently once you know how it was made?Send us a one-way message. We can't answer you back directly, but it could be part of a future Music In My Shoes Mailbag!!!

Welcome Graham fam! We are so glad you could watch Sunday morning online with us. Please Subscribe to our Youtube Channel!http://www.youtube.com/@GrahamChapel IntroductionFor the past two weeks we have been talking about the temptations that Christ went through, reviewing how He was tempted but did not sin, how He was prepared by being submitted to the Holy Spirit, how the Spirit leads us to hard places, and how Satan can use anything to tempt us. Last week we talked about the physical things that Satan will tempt you with, and today we are talking about the internal things that Satan comes at us with. Scripture* Matthew 4:1-11* Acts 20:29-30* Galatians 1:10* Deuteronomy 6:14-18 Sermon Points* Satan is no respecter of holy places!* Satan will double down on your identity!* All of us are tempted to take it for granted! ClosingWe are not to test God by disobeying him and testing his patience or grace with us. That is very unwise as we never know when it will run out. However, we are invited to test him as he promises us good things, such as in giving in Malachi 3:10. God invites us to obey him. He never invites disobedience! Watch past services: https://www.gcwesleyan.org/teaching/ Subscribe to Graham Chapel Youth: https://is.gd/grahamyouth Give to Graham Chapel: https://www.gcwesleyan.org/give/ Graham Chapel Wesleyan Church is in Mayo, SC near Cowpens and Chesnee in Spartanburg County. We'd love to have you join us in person on Sundays or Wednesdays for youth! Visit our website to learn more.

Static Temptations brings you another show with all music, no talk. Powers brings you Velocity of Dreams filled with Trance / EDM / Industrial music. So, get out your glow sticks and punch the ceiling. Tune in now, and let your mind drift off.

Surveillance and Bill Pulte's leadership, rescuing exploited children, helping children avoid online temptations, and fighting Ebola. Plus, Daniel Suhr on Cleveland Clinic's decision, stuck in concrete, and the Thursday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from St. Dunstan's, inviting young men into the building arts and the adventure of holiness on a Blue Ridge Mountains farm... stdunstansacademy.orgFrom Ascend by Unbound. A real-world, faith-centered college alternative for gap-year, trades, and degree-seeking students. More at beunbound.us/worldAnd from WatersEdge. Where faithful investments strengthen ministry. 4.6% APY on a 15-month term. WatersEdge.com/invest WatersEdge securities are subject to certain risk factors as described in our Offering Circular and are not FDIC or SIPC insured. This is not an offer to sell or solicit securities. WatersEdge offers and sells securities only where authorized; this offering is made solely by our Offering Circular.

Retired Kansas City Police Intelligence Unit detective Gary Jenkins sits down with former criminal and prison minister Bill Corum for one of the most unusual conversations ever featured on Gangland Wire. Bill Corum recounts his journey from car theft and prison escapes in the early 1960s to his deep involvement in Kansas City's criminal underworld in the 1970s and early 1980s. He describes his work around pornography, prostitution, stolen property, cocaine trafficking, and his connections to notorious Kansas City underworld figures. Gary and Bill discuss legendary Kansas City mob fence Sol Landi and his murder by assassins sent by the mob, the River Quay era, Junior Bradley, corrupt influences in local politics and the courts, and the explosive cocaine culture that swept through Kansas City during the 1980s. Bill also shares stories involving Weld Wheels founder Kenny Weld, cocaine trafficking operations, and the dangerous atmosphere surrounding organized crime in Kansas City. The conversation dives into: Bill's prison escape and stolen car career The prostitution business in Independence, Missouri Mob-connected fences and stolen property rings Cocaine trafficking in Kansas City during the early 1980s The murder of Saul Landy River Quay nightlife and mob influence Corrupt officials and criminal networks Kansas City organized crime personalities Prison life and criminal culture Bill Corum's dramatic religious conversion in 1983 His decades-long prison ministry work across America Bill also explains how he transformed his life after addiction, violence, and years in the criminal world, eventually dedicating his life to prison outreach and ministry programs throughout the United States. You can learn more about Bill Corum and his book at either The Ultimate Pardon or Bill Corum Official Website If you're interested in true crime, mafia history, and real law enforcement stories, this is an episode you don't want to miss. Subscribe for more mafia history and true crime stories every week. Hit me up on Venmo for a cup of coffee or a shot and a beer @ganglandwire Click here to “buy me a cup of coffee” Subscribe to the website for weekly notifications about updates and other Mob information. To go to the store or make a donation or rent Ballot Theft: Burglary, Murder, Coverup, click here To rent ‘Brothers against Brothers’ or ‘Gangland Wire,’ the documentaries click here.  To purchase one of my books, click here. [00:00:00] hey, all you wiretappers. Gary Jenkins here, retired Kansas City police detective in the intelligence unit. Turned podcaster and author and documentary filmmaker. If you want to see any of my stuff, go to my website and look in the show notes or look in the I think the donate page. Of course, if you’re in the donate page, you might want to hit the donate button. We always use a little, can use a little support. And I have a guy that I’d heard of and I’d seen on YouTube and I have mu- we have mutual friends, but I had never actually met him. And I, so I g- I… Some people he knows asked me to be on their show. And so I was on their show, and Bill was on that show at the same time. So we started talking. We had lunch and we had all these… We were running in the same circles, but separate circles that then overlapped every once in a while. He was on one side of the law and I was on the other. So Bill Corum. Welcome, Bill. Thank you, Gary. Thank you so much. And we were running in opposite… We were running real close- … but I was careful. When [00:01:00] I got out of prison, it- You were. When I got out of prison in 1964, I had two goals. Yeah. Never go back, and never get caught. And I started breaking the law the day I got out of prison, and I broke the law for almost 19 years and didn’t get caught. I got caught a couple times at little things, and I got… I hired a high-powered criminal attorney that came out of Alex Peebles’ office who’s now a judge. I won’t even mention his name. He’s now a judge. I think I told you who it was. But and Alex got me out of a couple deals way back when. But little things. And I was still, doing everything. And I went for almost 19 years and didn’t get caught. Unlike many of my friends, I’ve been in prison ministry for 40 years now, and I run around with a lot of guys that did a lot of time. 25 years, 40 years. Li- they had double life without parole, now they’re out But I never got caught. Yeah. And I was speaking at a women’s prison just recently, and I was talking to the women, and I was telling that story, and I said, “I got out and I [00:02:00] went for 19 years.” She said, “You must have been awful smart.” I said I wa- I wasn’t too smart or I wouldn’t have been doing that stuff.” But I did know ways and one thing was ’cause I didn’t talk to people. I didn’t have a lot of… Kinda like the trench coat robbers. They robbed banks for 15 years- Yeah … and never got caught because they didn’t email, text, phone calls, none of that. Yeah. They would, they would- And they moved away too. Oh, yeah. Kinda moved away from their home territory, so they- Yeah y- they weren’t having their buddies come up to them say, “Hey, what are you doing? Where you been?” “I haven’t seen you for a while.” And then they turn around and tell some cop that they know, “Hey, I can’t remember the guy’s name now. Billy Kirkpatrick. Billy Kirkpatrick. He’s been out of town. He just got back.” And, you know- Yeah … then they put… Suddenly they get this notice about these bank robbers somewhere else. They… He didn’t do that. He stayed- … out of town. So Bill, let’s- No, that was me. Go ahead. Go, let’s go back and start you from the beginning. Introduce to who you are to my guys, ’cause they don’t know you. I didn’t know you, ’cause you were such a low profile in this world. You said you got out of prison. Why don’t we [00:03:00] start with that? Where, what were you in the joint for originally? I was originally in there for Dyer Act, which is, in the feds, that’s interstate transportation- Yeah of stolen motor vehicles. I was in the Marine Corps. I went AWOL. I got caught. I went back. I got back AWOL again. I went back. They put me on restrictions, said I couldn’t leave the base. I was at that point in my life where nobody could tell me what to do. And so I’s “I’m leaving the base,” and I left and I think I stole 10, 12 cars while I was out. And then I got put in the… When I got back the next time, they put me in the brig, and I escaped from the brig. And and I stole a car off the base back in tho- in the ’60s, early ’60s, ’62, 3. People left their keys in their car. Yeah. And I went out. I was in the parachute locker painting. When the guard came in to check on me, I hit him in the back of the head with a full bucket of paint, a full gallon of paint, and I went out the window and I got a car, and I actually had a guy with me. He said, “I’m going with you.” And so we got in the car, and when we got to [00:04:00] the gate, I said, “Now, if that guard steps out at the gate, I’m running over him.” And he’s “No, don’t do…” I said “Just shut up. I’m running over him.” And I got to the gate, and the guard stepped out and saluted me. And I’m like, “What in the world?” I drove into town, run out of gas, Gary. Got out and stole… I don’t know how I remember this. I stole a ’62 maroon Bonneville. And when I was walking away from the car, my buddy looked back and started laughing. I said, “What are you laughing about?” He said, “I see why they saluted us. That car had a colonel sticker on the bumper.” So then I stole that car, that Bonneville, drove into Mississippi. Because I always ask guys in prisons, “How many of you know when you escape from prison you need some different clothes?” Yeah. So I drove into a little town called Leland, Mississippi, and I was breaking in a clothing store to get me some clothes. It was 11:00 at night, and I looked down, I was climbing up on some boxes to get to the roof to go in the skylight, ’cause they had analog alarms, they were easy to beat. [00:05:00] And I looked down and I saw a flashlight coming down the alley. So I dropped down, ran the other way, and I turned the corner and ran into the biggest, fattest Mississippi sheriff you ever seen. And he had a gun, he had a gun about this long. And he stuck it right here, and he goes, “Where are you going, boy?” And I said, “With you, sir.” That’s what I said. And that was the end of the Marine Corps. So now I’ve taken a car across the state line, and the feds step in. And I went to… I got a six-year sentence. I got what they call a zip six. And back then, before ’86, now in ’86 they passed it to 85%. Yeah. But prior to 80- prior to ’86, you could get out of the feds at one-third of your sentence. And so I got this six-year sentence. I got out in two years, and when I got out, I said, “I’m never getting caught again. I’m never going back to prison.” And I went for ni- and I just started right then. And everything from then on was like, I got involved with pornography. I was promoting [00:06:00] pornography and prostitution. There’s a story in my book about me being a… I was a bodyguard and a chauffeur for a lady that had a cat house over in Independence. You know where Inglewood was in Independence? And guys- You know where- … In- Independence is a suburb of Kansas City, but it’s like whole, decently large city for a suburb- Yeah … but it’s connected to it. Yeah. That’s where Harry Truman was from- That’s right … and retired back to. Yeah. So y- you were over there probably on the east side of Independence. Inglewood’s kinda closer to Kansas City, over there- Yes … by Dogpatch, in what we call Dogpatch. That’s- The- … kinda totally lawless area. And so there was a guy there that I was friends with that had a record store. He was the first guy in Kan- his name was Tony Marino. He’s in my book. He’s dead now. He was the first guy ever in Kansas City to sell paraphernalia in a record store. And he was making 25,000 a month- Wow … back in the… Yeah, when it started. That was a lot of money. And he, right next to him was a [00:07:00] store, it’s still there. I go by it all the time, ’cause we eat at the Englewood Cafe all the time. It’s the only one on that little s- first strip there that’s got steps going up. And a lady up there had a cathouse for 12 years, prostitutes. And her main customers were executives from Ford Motor Company- … from General Motors, and from Hallmark Cards. And the reason, Gary, was because she knew if she had executives, they weren’t gonna talk. Yeah. And she had beautiful women. She didn’t have ladies like up on Main and Troost and Prospect. Yeah. The- these women had all their teeth, and they were- … and they were good-looking. Yeah. And so the first guy, a- actually, who got me the job was Sal Rello, that o- that owned he owned that deluxe deli down on 430, where the Erotic City is now. Oh, yeah. He owned that- Yeah … he owned that bar. Heard about him, yeah. And I told him for years, I said, “You need to open an adult bookstore here,” because Gary, he was the only bar in Kansas City, the only bar [00:08:00] in Kansas City that was open on Election Day. You know why? ‘Cause he was in the county. He was in the county. He wasn’t in- Wasn’t in the city, yeah … he wasn’t in the city. And he was open on Election Day. And I told him, I said, “Man, if you’d open an adult bookstore, you could make a lot of money.” He never did, of course. Yeah. And then they put Erotic City in there, and it went good for a few years and stuff, yeah. But so he’s the one that told me about her. I went to interview with her, and she said, “I just have one question. Do you carry a gun?” I said, “No, ma’am, I carry two guns.” And she said, “You’re hired.” And so G- Gary, I picked her up every day on the Plaza. She lived in a $2,000 a month apartment on the Plaza in 1976. Yeah. That was a lot of money. That’s five today. And, yeah, and I took her to get her facial every Tuesday. I took her to the beauty shop every Thursday, and read about her in my book. She was 80 years old. The name of that chapter in my book is 80-Year-Old Hooker. She was 80, 80 years old, and she [00:09:00] ran it like a business. I had, I, she opened at 9:00 in the morning and closed at 5:00 at night, and ran it just five days a week, just like a business. And I wouldn’t be surprised she didn’t pay taxes. She was legit, man. Yeah. And I knew you can’t operate something like that for 12 years in Independence, Missouri, and not have the police know about it. No, they knew about it. Oh, yeah. It’s that upper echelon, they were, they just steered people away from each other. Oh, yeah. Don’t worry about that. Oh, yeah. That’s right. So that was- So Bill, y- you, you moved from that- Into the drug business now, how did you, how’d you even get started in that? Where like 1960s, ’60, by the late ’60s, drugs are starting to, become more popular and there becomes a real market for it that’s among- Yeah a much larger constituency than ever before. So now, how did you- I re- … move into that? I, oh, I really, for years and years, Gary, years, I didn’t have a partner [00:10:00] because I knew if I had to run, I didn’t want somebody… I didn’t know if my partner would tell on me, so I did everything by myself. I did one thing one time and I had to have a partner, and I stole a computer out of a crane at General Motors down in Leeds. And I, and my fence, the chapter in my book, They Killed My Fence, that was Saul Andy. Yeah. And when Saul got killed, like they killed my fence, because anything I took to Saul, he’d buy it. Didn’t matter if it was guns or it didn’t matter what it was. And I didn’t never keep anything except cash. If I had money, I’d keep it, but I’d never keep anything. I didn’t keep diamond rings or… I got rid of all that stuff, ’cause I never wanted anything to be able to identify me and tie me to a crime. And Saul, when he got killed, of course, then I started dealing with another guy. But Saul was taking all that and selling it to Junior Bradley, most of it, the stuff that Junior- And, and- … would be interested in. And guys- But, J- Junior Bradley, I gotta explain who Junior Bradley was. Junior Bradley was the mob fence in Kansas City. He was probably the biggest fence in Kansas City I got a [00:11:00] feeling. He, and what he started doing was trading Dilaudid especially for stolen property, and he had a little deli right across from police headquarters and City Hall, and everybody knew Junior. Everybody loved Junior. Everybody liked Junior. He’s always doing favors for people. If you went in the penitentiary, you’d go talk to Junior and say, “Okay, what, what’s gonna happen when I get here? Can you help me out?” And he’ll say, “I’ll make some calls.” Or I, we had, we overheard him on a wiretap once saying- a, a father called him and said, my son’s got to report up here to Leavenworth to the camp.” He said, “Okay, I’ll take care of it. I’ll be somebody there to meet him there.” And I’ve had many other reports but Junior was the main mob fence. So go ahead- Yeah … and we’ll talk what you were dealing with- Yeah Junior Bradley. Yeah be- let’s back up. So you asked me about how I got into drugs. So all those years when I was married, I didn’t drink and I didn’t do drugs. I thought if you did dope, you were a d- I thought that’s why they call it dope, ’cause you were a dope if you did it. Yeah. So I didn’t do it, and I didn’t drink because I knew I had to always be able to think and make [00:12:00] decisions and… ‘Cause I cheated on my wife every day for 10 years, and I did crime every day for 10 years, and she never knew it till I wrote this book. And I gave her the first book actually. And so- When I got divorced and started smoking pot and doing stuff, hanging out with those people, and I started smoking weed, then the first time I bought an ounce of weed it was 40 bucks. And I’m like, “Okay, how much is how much is more if you buy more? You can buy a half pound for this or you can buy…” So I said then I’ll… Give me a half a pound and I’m gonna sell,” yeah. So I started buying pounds and selling ounces, and man, all of a sudden I’m, now I’m smoking free and I’m making some money. Yeah. And then I started sell- And by the time I ended, even when I was selling cocaine, I was selling 100 pounds of pot a week. I had one guy that would buy 100 pounds of pot from me every week. Yeah. And I’d just take him 100 pounds and he’d just bring my… Every day he’d stop by my house [00:13:00] with sacks of money, and that was, the way I got started in the drug world then. And everything. It was from pot, it was, meth. We called it crank back then, not meth. And then I never did get real addicted to crank, but I got real addicted to cocaine. And of course, I was doing a drug class the other day. I teach a drug class, my wife and I, addictions class at our church. And I said, when I started, I was only gonna sell it and not do it.” And because one guy said I was only gonna do it and never sell it.” And I said, “No, not me. I was gonna sell it and never do it.” But that didn’t last very long. And once you start doing it you’re in there, and, Yeah, really … and then, when I got arrested September 5th of ’82 the guy that I beat up I put 100 stitches in the back of his head with a ball bat, and it was in an active enforcement really. But he turned states. He’s the one, when Kenny… You remember Kenny Weld? I remember the name. Was you still on the force when Kenny got busted in ’83? [00:14:00] Yeah. ’80- Yeah, I would’ve been. Okay. So- I have some vague memory, I don’t remember the, all the details. At the time it was the biggest drug bust, it was the biggest just drug bust in, I know in Kansas City, maybe. They caught him out there in Blue Springs with 29 pounds of cocaine, and we were selling- Yeah … cocaine to the people that were selling cocaine to Kenny. And so the guy that I beat up gave a 20-page, which is like reading a book, 20 typewritten pages. Yeah. 20 typewritten pages, and he named every name involved in the circle that he knew, and that implicated us as being some of the leading cocaine dealers in Kansas City. Yeah. Now, when I go speak in churches and a pastor gets up and says, “Folks, today we’ve got the biggest cocaine dealer that ever lived.” I get up and say, “You know what? I don’t mean to correct your pastor.” But I was implicated as being one of the leading cocaine- I was not the leading cocaine dealer. There was a lot of people bigger than me. But that’s that’s how it all started and [00:15:00] of course my case, I never did… the drugs never came in. The lawyers that I had, because when I got busted it was on a Sunday, and that’s part of my story. I always ask inmates, “How many of you have been arrested on a weekend?” And every hand goes up. Yeah. And I say, and then I say, “What happens when you get arrested on a weekend?” They all yell, “Nothing.” ‘Cause you’re not going anywhere till Monday morning, at the very least. I got arrested 2:00 Sunday afternoon. By that time, Gary, I had three goals. When I was about 30, I got nicknamed by one of the key mafia figures Crazy Bill, ’cause I did some crazy things. Like I ran through a bar. You know where the old Club Royal was on Main? Oh yeah. There was a bar right ac- I’ve drunk there many times. Okay. There was a bar across the street that I had a girlfriend working in, and we got in a fight, and I was gonna cut the bar in half with a chainsaw. And I had my buddy drop me at the back parking lot. I fired the chainsaw up, I opened the door, and when the door… When I stepped inside, the door [00:16:00] closed with the closer, and the dar- the bar was totally dark. It was not a bar where you could even buy a bag of potato chips. It was strictly alcohol. And when you get- Yeah … in a bar like that, they’re dark. And that door shut, and I thought, “I’m gonna bend over and start cutting this bar, and somebody just shoot me in the back.” So I just wa- I just walked through the bar with the chainsaw running and went out the front door, and Kenny picked me up in the front, and off we went. And so because of that, I got nicknamed Crazy Bill. Yeah. By 30 years old, I had three goals: money, power, and influence. Now, I told you as we were selling a lot of cocaine. So I stayed in $500 a night hotels. I ride in limousines. I bought $20,000 worth of cocaine for a one-night party. So I had money, and I had enough power to make a phone call and have somebody killed, so I had power. And I had enough influence that when I got arrested Sunday afternoon, now I love telling this to a police officer. I was on a show in Texas with a cop, and we called it the Con and the Cop. [00:17:00] But I love telling this story. I got arrested September 5th. 2:00, 2:00 PM is when they booked us into the jail, and I made a phone call back to Kansas City to somebody who was in politics, and I said, “You know who to call.” And that person called the judge we were selling cocaine to. And I ask this question in prisons, “How many of you know when you’re selling cocaine to a judge, he don’t want you in jail?” And I walked out of that jail, Gary, at 1:30 Monday morning. Wow. I got arrest- less than 12 hours after I got arrested on a weekend. And when I walked out of that jail, I said, “Bill Corum, you’ve arrived. You got money.” “You got power, and you got influence.” But the one thing I didn’t have was peace. Yeah. I didn’t have any peace, man. No peace. Yeah. If I was in a restaurant eating and a cop walked in, I’d put money on the table and go out the door. If I saw a UPS driver, I got nervous ’cause he had a uniform on. I didn’t have any peace. And then after I became a Christian, I was reading in the Bible [00:18:00] one day, and it said, “A wicked man runs when no one’s chasing him.” And I went, “Oh my gosh, I left a lot of steak dinners sitting on the table.” And wasn’t anybody chasing you. Nobody. That cop didn’t even know I was in there. He probably didn’t even know who I was. Really? He just come in… He just came in there to eat, and I thought he was after me. So Bill, I always like to go into the, the nuts and bolts of some of these things. And we kinda left one thing hanging, is the Saul Landy story. Now guys, Saul Landy was a big sports bettor. And Saul Landy had a, wasn’t it a metal- Square Deal Junk- Square Deal Junkyard. Square… He had a junkyard. Square Deal. He bought a lot of scrap metal and dealt in scrap metal, but he also would buy most anything from, from- Yeah … thieves, from boosters- Yeah … and burglars and people like that. That’s where Bill met him. But he’s a huge sports gambler, and they thought he might testify against our boss, Nick Civella, because he had been allowed to bet down at The Trap, down with Frankie Tusa, who was the underling [00:19:00] that handled all the sports gambling for Nick Civella. Isn’t that right? Isn’t that the way that went down? Oh, yeah, and Bobby Maroon was running The Trap at the time. And- yeah … so do you remember the guy that, that paid for his murder? Remember that guy, Johnny Franks, Johnny Frank Avella? That’s what they said, yep. Yeah. Yep. He had, he had- That’s what they said. He had some connections. But he got… But Johnny Franks got the order from somebody else. Yeah. Yeah … the bug, the buck stopped with Johnny Franks now, didn’t it? Yes. ‘Cause he hired another guy, who then he hired a Black guy, which was- That’s right … truly unusual. Who then- That’s right … hired a couple of young Black street kids and that was even more unusual, and they killed this Saul Landy and his wife. So they keep a f- And then they sang and then they sang like The Temptations. Exactly, yeah. That, and that’s that w- some claim that Johnny Franks did that just on his own, trying to impress Nick Civella. Some people say that somebody else told him to do it. I don’t… It never, he never talked, so it never came about. Yeah. [00:20:00] Did you ever hear anything about that? I never heard anything except what you just said, that he- Okay … he never talked, and Nick, Nick never got convicted. He never- Yeah … but here’s the thing that, what you said. The guys that they hired to do it, because back in those days as y- you’d go to… i’d go to the electric chair before somebody, before I’d tell on somebody. Yeah. I’m not gonna tell on anybody. Go ahead and put me in the gas chamber, I’m not telling on nobody. But those guys would, they’d sing like The Temptations. They weren’t gonna, they- Yeah … they wouldn’t- Those street kids If they offered them a day in jail, they wouldn’t take it. If you’ll tell us, we won’t, we’re only gonna put you in jail for a week if you’ll tell. Yeah. They wouldn’t tell. So how did that work with you and Saul Landy? You weren’t a sports bettor you didn’t have anything to do with that. You were a thief. Yeah, and I don’t know- And- I honestly, you know what? Gary, I don’t remember who even told me to go to Saul with stolen merchandise, ’cause I was hitting a lot of construction jobs back then. [00:21:00] Ah. I worked construction, and I was in the union, and I was stealing off these jobs all the time. Big- Ah, yeah … big amounts of stuff. Like they’d start a brand-new job, and they’d have all brand-new tools, and I’d go over there and take everything they had. And then I’d take it all to Saul. And matter of fact, one time I did a job over in, it was a eight-story high-rise over in Kansas City, Kansas, down around Argentine, in the Argentine area. And I was on the job, I was working on the job, and we just started. And we had all this trailer, a whole trailer load of tools. And I went over and got all the tools, and the last thing I took out was the cutting torch. I cut the lock off the door, ’cause I had a key to get in. And so when I got to work the next morning, I had everything in my truck. I had a tonneau cover over my truck and had all these tools in the back of my truck, and parked in the parking lot. I got there and I called Johnny Myers, who was running the job, and Johnny’s been dead for years. I said, “Hey, Johnny, somebody hit our job last night.” He’s “What?” I said, “Yeah, they cut the lock off. They got everything.” [00:22:00] And he said call the police and I’ll be out there in just a few minutes.” And so the cops come, couple detectives and he was telling what they, what was going on. I’m standing there listening to the whole thing. And there was a generator, a big generator, and I was real strong back then, Gary. I was 6’3″ and weighed 275 and I carried this generator down the steps and this… and Johnny said, or the cop said that, how much that generator weigh?” And he told him, and he said it had to be at least two guys, if not three. But no, no one guy could carry that down them steps.” And Johnny turned around and he said, “Except Superman,” ’cause that’s what they called me on the job. And they laughed, and he laughed, and I laughed. Yeah. And then that night after I got off work, I took it all down to Square Deal and sold it all to Saul. Yeah. Interesting. So- All right. Thanks so much … and I did that stuff all, yeah, I did that stuff all the time. But I honestly do not remember who introduced me to Saul Landy. Yeah. But I know that for years and years we were buddies. And when I first met him, I used a, I had an alias that I always went by. I had two a- two aliases. One of them was a guy I [00:23:00] was in prison with that was from East St. Louis, and I knew everything about him, ’cause we were real good friends. I knew his middle name, I knew his mom and dad’s name. I knew everything about him, so I’d use his name. So if anybody ever asked me a question, I knew. The other guy was a cousin of mine that I hadn’t seen for y- I used his name, ’cause I knew everything about him. So what, the, when I first met my wife, we went to a dance one night. We weren’t married yet, and we were walking up the steps, and this guy walking down said, “Hey, Jim. How you doing, Jim?” And I said, “Good.” We got in, sat down. My wife looked at me and she said, “I thought your name was Bill.” I s- said, “It is. It is Bill.” I said, “He probably just had me mixed up with somebody else.” ‘Cause there was a lot of people in the inner circles, yeah. So when I met Saul Andy, something inside of me told me to… Because I met Saul, and I told him my name was Jim Gardner. Yeah. And he’s we did a couple deals, and then something inside of me told me to b- be honest with Saul. And so I sat him down one day, I said, “I wanna tell you something. I use that name as an alias. My [00:24:00] real name is Bill Corum,” and da. And I was so glad I did, because later I would be in the River Key in a restaurant or a bar with Saul, and some of the guys were in there, and I thought if I’d have used the… If he’d introduced me as Jim Gardner- Yeah … and then later they find out who I am, I might not be here. Yeah. You know what I mean? You might- So I- They might think you’re undercover cop or a- Exactly. Exactly. So I just- Informant or something, yeah … it, a- and that, I think that’s in my book. I told that story because I just, I felt like being upfront with him, and I, because I trusted him, yeah. I actually, in, in the book I think I said if Nick Civella trusted him, I thought I could trust him. Yeah. But a- apparently, apparently- Bet he didn’t trust him all that much … no. Yeah. Because right there, out there on Pennsylvania, or let’s see, where’d they… They lived right off 75th, right behind the what was that restaurant on 75th? The Italian place? Yeah … I starts with a G, I think. Yeah, I know. Just north of Ward Parkway Shopping Center. Yeah. Yeah. I know the neighborhood, yeah. Oh, Cat- was it Cat? [00:25:00] No. C- it doesn’t matter. But he lived right down that str- he lived on Washington. Yeah. Right there. Yeah. About 77th or 8th and Washington, in Washington, yeah. I remember that. Yeah. But that’s how I met Saul. And what, and guys, what those guys did that night, they tried to make it look like a home invasion robbery, but ended up killing him and his w- and I think they raped his wife too. But, They didn’t kill her. They left her alive they, they left her alive. But- Yeah … they really m- tried to make it look like a home invasion robbery, not a hit, which was, at least they were that smart. They just weren’t- Yeah … couldn’t keep their mouth shut, and they couldn’t, weren’t smart enough to not tell their friends, so they got caught. Good, good thing there wasn’t no Facebook back then, Gary. Yeah, it’s crazy. It’s crazy. Crazy world you live in, so- these kids- Bill … yeah. What happened? What happened? You had all this going. You had money, power, influence. Yeah, I- You caught a cocaine case. Now the thing about that cocaine case, that you said, I thought you said Wells. It’s Kenny Weld, isn’t it? The race car driver? W-E-L-D. Kenny Weld. W-E-L-D. Yeah. He was a race [00:26:00] car driver at that time. I, I- Kinda well-known, and he had a whole set of… He had a big company that sold wheels … Weld Wheels … fancy wheels. He was really doing well, and then he got involved with a b- huge, big cocaine thing. I didn’t know, remember you were part of that, but I remember that. A multi-million dollar- Yeah … wheel business. Yeah. I still am a big… I was a dirt track guy. I grew up on dirt. Yeah. I love dirt. I actually took his brother, Greg, who actually owned the company, I took Greg to his first… the first race that Greg ever raced in, I drove him to the races. And then Kenny and I and Greg, and they won the Knoxville Nationals. Greg raced in the Indianapolis 500 four times. Yeah. They were a big name in the country, the Welds. And making millions of dollars, Gary. Even back then, they were making millions of dollars. Yeah. And then Kenny got caught up in the cocaine and started messing with it, and next thing you know… he was making a lot of money in the cocaine too, but- Yeah … he got caught with 29 pounds, which was a large amount. But that statement that guy [00:27:00] made on me, ’cause I always felt guilty because Kenny got busted because the statement that he made, he named Kenny Weld in that statement, and it wasn’t long after that they arrested Kenny. But I’m sure they were already watching him, for sure. But then I, and I don’t know, Kenny got eight year, Kenny got 25 years. He went to Sandstone first up in Minnesota. Yeah. And he only did 52 months, so I’m not sure, because back then a third would’ve been eight, eight and a half years or something, right? Yeah. And he only did 52 months, so I don’t know how that, maybe it was money or whatever. I don’t know. Yeah. But he turned his life around in prison, but then what’s the sad deal, when I turned my life around, I tried to get in touch with Kenny Weld, and he wouldn’t talk to me. He- Yeah … he was avoid- I think he was afraid that I was gonna come after him because the guy I beat up was the guy that was… We were all involved in the cocaine world together. Joker John, I don’t know if you knew who Joker John Agrusa was. I [00:28:00] don’t remember that n- I don’t remember that name now. Was he- They had a bar out on, they had a bar on, out on 23rd Street. No, I don’t, I don’t- Joker John’s. John, his last name was Agrusa. He had a brother- Agrusa, yeah … named Nick Agrus. New- Nick Agrusa’s brother. Yeah, I co- do kinda remember that. He went down- Yeah … with that whole thing. See, I was- That was ’83. I was I was off into something else during those years. Okay. No- That was early in the coke, crack cocaine thing … no, John, w- after I beat up Pink Mike, John Agrusa left town. He moved to Arizona, ’cause he was scared of me. A l- a lot of people- ’cause I was crazy. I did some crazy things, and people were scared. And so when I got arrested on that deal, he left town. He went to Arizona. And then Kenny got busted, Kenny Weld. And the, some of the people in that… My dad read that 20-page statement, and my dad said… And my dad was an old guy. He was born in 1909, but he read that statement, and he said, “This guy’s worth, life ain’t worth a nickel, is it?” And I [00:29:00] said, “No.” ‘Cause the guy that wrote the statement. Then I got arrest- you knew Jim Smart was a judge? Yeah, I remember the name. I didn’t know him. Okay. Jim… back then, Jim was a lawyer, and then later became appellate court judge. Yeah. And he’s retired now, but a real good friend of mine. So when I, that happened, I got… My case ended in May of ’84. Started September 5th of ’82, and ended in May of ’84. And in June of ’85, 13 months later, I got sued by the guy I beat up. Me and the other couple guy. One of the guys that was with me is dead, Charlie Elmer. I don’t know if you ever heard that name, but he was a- No, don’t know that name … cocaine dealer. But anyway I was just gonna forget about it, and I showed that to my dad, that indict- or not indictment, the notice that I need to appear in court. Statement. Yeah. Yeah, and my dad s- no, not the statement, when he sued me. [00:30:00] Oh, the oh, okay. Then they filed charges. Yeah, the counter-suit. And I showed it to my dad one day and I wasn’t even gonna go. I said, “Oh, God will take care of it.” And my dad read it, and he’s “Bill, you gotta get a lawyer.” Yeah. You’re being charged, and so I went and got a lawyer, and I got Jim Smart. And and Jim tried to go and do a deposition on that guy, on Pink Mike. Could never find him. Ah. And I di- I don’t know, I honestly don’t know. I know I didn’t have nothing to do with… But nobody’s ever been able to find him. But I’m suspecting, ’cause my dad said when he read that 20 pa- he said his life isn’t worth a nickel. Because he named judge in there, a judge in there. He named Kenny Weld in there. He named a lot of other big-name guys, and he’s disappeared, so nobody know. I haven’t seen him since the day in court in 1982. So who knows where he’s at. Yeah. If he’s around. I don’t know. But- Interesting. What did you finally cop? Did you have a full trial, or did you go ahead and cop a plea in the end? That’s interesting you’d [00:31:00] ask because when we first, when we got out of jail at 1:30 Monday morning, the 3rd of the 6th of September, he wal- the lawyer came and walked us out with, we… we had left, we were staying in the Embassy Suites downtown. You know where that was at? Oh, yeah. It was 500 bucks a night, and we had left two s- two s- brief- briefcases there with one had cocaine in it uncut, and the other one had about $60,000 in it. And so we went down. We actually called… he’s dead now, so I can tell you who it was. Jerry Schanzer that owned Napoleon Bakery. And Jerry was a big… i’m surprised that you didn’t, you talk about bookmakers. Jerry was a big bookmaker. Yeah. Exactly. And Schanzer- I remember him, yeah … Schanzer owned Mother’s down on 18th and Baltimore. Not Mother’s. Granny’s. Granny’s, yeah. He owned Granny’s at 18th and Baltimore. Yeah, a lot of mob guys used- And then he- … to go down there and eat. Oh, every time I went in there I saw [00:32:00] somebody. Yeah. And then later he opened up one over in Mission shopping center there on Mission Road. And then they then they ended up opening up Napoleon, him and his brother Larry. And then they’re both dead now. But we, this is how much we trusted Jerry. We told Jerry, “Go…” We called Jerry from the jail and said, “Go down to the Embassy and get our, get a briefcase.” And Jerry went down and he drove halfway to Warrensburg and ha- something told him to open it- Oh, wow … and he opened the one, he opened the one that had the cocaine in it. Oh, shit. And he called us and said, “I got the wrong briefcase.” And it… No, he said, “I can’t come and get you with this.” And so he went back to the Embassy and got the right one. Came down, and we made bond that night. Then the next morning was… Okay, that was we got busted on Sunday the 5th. Monday we got out. The lawyer [00:33:00] said, Mike, I don’t know if you ever knew Mike and what was his dad’s name? The Fi- it was Fitzgerald and Fitzgerald was the name of the firm in, down in Warrensburg. Warensburg, yeah. I don’t know them. Yeah. And Mike and Charlie Fitzgerald. So ’cause I called People’s Office and said, “Hey, this happened.” And they said, “Stick with those guys. Those guys are the best in the county. They know the county. They know the prosecutor, the judges and everything. Stick with them.” So we went in. He told us, “Don’t come in tomorrow morning,” ’cause it was 1:30 in the morning Monday morning. He said, “Come and see me Wednesday.” Yeah. And so we went… no, he said, “Come and see me Tuesday,” ’cause that was 1:30 in the morning. And we walked in there that morning and he said, “Come and see me tomorrow morning, Tuesday morning.” And bring me $10,000 apiece. And I wish I had a video of it, because it can be on America’s Funniest Home Videos. I walked into his office with a white bank bag and dumped out $30,000 on his desk in cash, and he opened [00:34:00] his drawer like this and scooped it into the drawer. And I said, “Mike, there’s a lot more where that came from.” He said, “Bill, I can’t. It’s… I gotta do everything legitimately.” Yeah. And I said, “Okay.” So the first meeting, his dad was in there and he was in there, and the three of us, and he said, “Guys, Dad and I have talked, and you guys might wanna think about getting separate attorneys.” And I said, “For what?” He said, “Because if one of you take a plea.” Yeah. I almost jumped over the desk. I said, “There’ll be no plea. There will be no plea. We’re not guilty. We’re not gonna admit we’re guilty. They can send us to the electric chair. We didn’t do it.” Now, Gary, they took us out of the house at 2:00 on Sunday afternoon in broad daylight. First, they s- we sent the guy out the back. He was totally naked when we got there. He was laying in bed. He’d been doing Dilaudids and Quaaludes all night, and he was [00:35:00] blood from the crown of his head to the soles of his feet. His whole back was red. We walked him out the door in- totally naked in front of the whole world and told him, “Go out there and tell them there’s nobody else in the house.” We were so jacked up. And here’s the thing, I have to tell you this. All those years that I got away with stuff is because I was smart, and now I’m snow blind. There was a song years ago by Styx called Snow Blind- Yeah … and it’s about cocaine. It’s about… And I’d been up for 86 hours when we went down to Holden. I had not- Okay … closed my eyes for 86 hours, so I was in m- I wasn’t in my right mind. Anyway, that was… So when we we said, “No plea bargain. There’ll be no plea bargains.” And for seven months… No, I’m sorry, for four months. That was October, November, December, January, February, March, April. No, seven months. For seven months. For seven months [00:36:00] we went to court multiple times. The whole police department, I don’t know if we can- I guess we’ll say it, because it’s done. It’s history. But I had a, I had two grocery sacks, the old brown grocery sacks on the couch that I’d inventoried. I had $62,000 in cash. I had… Because it was in envelopes, and I- they were $10,000. I was throwing them in there. 62,000 in cash, about four pounds of pot, three gallon Ziploc bags full of precious jewels. Er emeralds, rubies, and stuff like that. Some hash- a 12-gauge shotgun. I think that was all. Maybe maybe it… Whatever. When they, when… The first time we ever went to court and my partner had, the one that’s dead, Charlie, he had a leather Gucci bag that we always had with us, and it had four or five grams of cocaine in it. He took his diamond rings off, put them in there. His watch, he had a Rolex [00:37:00] watch he put in there, and about 3,000 in cash. That was in the car. That was never mentioned in court. No guns were ever mentioned in court. No guns were ever mentioned in court. I had a brand new, I had a brand new fif- not- model 59 nine millimeter. That was never mentioned in court. That 12-gauge shotgun was never mentioned in court. They said that they found a couple envelopes of cash, and they found a gram. Now, there was about, I think there was about probably a half a, maybe eight, eight grams or no more than that. It was ounces. Four or five ounces of cocaine. Oh, yeah. They said they found one, they said they found one gram of a, approximately one gram of a substance believed to be cocaine. Yeah. And my lawyer said… And they said they’d send it to Jeff City for analysis. And my lawyer said, “And what were the analysis of that?” They said they haven’t come [00:38:00] back yet. This is two months after they arrested us. They did- And they found approximately one gram, and there was ounces of cocaine in there. They found a couple envelopes with approximately $2,000 in cash. There was $62,000. The car I was driving, so when I got arrested, I had the keys in my pocket. So when they booked us into jail, when we walked out at 1:30 Monday morning, they gave us back our property. I had the keys in my pocket. So the car’s… Now, this is a brand new ’80, this was a ’82. This was an ’81 Trans Am. The car’s in Holden. The police chi- And they said they were gonna confiscate the car because it had Kansas tags on it, that they wanted to go through the car da. The police chief changed the ignition and was driving that car for his personal car. It cost my buddy, because it was a friend of mine, T- Ronnie M- Ron McGee, it was his car. It cost him $10,000 and an attorney to get his car back from them. So bottom line, every time we [00:39:00] went to court, several ti- my lawyer would say, “I’d like to call Officer Gary Jenkins up.” Gary Jenkins is not on the force anymore. He moved to Arizona.” “I’d like to call so-and-so up next time we go in.” He’s not here anymore. He moved to wherever.” So all the money and all the guns and all the drugs, they split it up and no, nobody ever… So the thing was so dirty. So what happens is we’d been going to court for that seven months, And then I become a Christian. I walk into his offi- and we’re adamant, we’re not plea bargain. We don’t want separate lawyers. We want you two guys to represent us. We’re gonna beat this thing. And, oh, and I told, because when that guy gave that 20-page statement after he got out of the hospital, this was a month later or something, he called us all in. We went in. He sh- hands each one of us 20-page statement. He said, “Guys, let me tell you something. I’m defending you on an assault with intent to kill charge. I’m gonna get that reduced, but if you get busted [00:40:00] dealing cocaine, you’ve got to stop dealing cocaine, ’cause if you get busted dealing cocaine while I’m on this case, it’s gonna complicate the case.” Yeah. “You gotta stop.” And I said, “Mike, I don’t tell you how to practice law, and you don’t tell me how to make money. You just keep doing what you do, and I’ll keep doing what I do, and I’ll keep bringing you money.” And he never said another word. Three or four months later, I become a Christian. I walk into his office by myself. And when I walked in the door, he said, “What happened to you?” If you look at that book on the picture of my, on the back of my book, that was four months before I became a Christian. And the Bible says the eyes are the windows of the soul. I had a very dark soul. Yeah, I can see. I had a very dark soul. Yeah. And so he goes, “What happened to you?” And I said, “What do you mean?” And he said, “You don’t look the same.” And I said, “I’m not the same.” And I told him what happened. And he said… And I said, “We’ve got a problem.” And he goes, “What’s our [00:41:00] problem, Bill?” I said, “I can’t lie anymore.” He said, “You’re right. We’ve got a problem.” ‘Cause we’d been lying for seven months. We told… He knew the story. He said, “I just need to know this. I’ll defend you guys. I’ll beat this case, but I need to know.” So we told… And at this point now, seven months later, he said, “There’s no way out of this thing. You guys are going to prison.” He said, “I can help you figure out a way to get to the good prison, but you’re going to prison.” So when I go in that day and he goes, “What’s wrong? What what happened?” And I told him, and he said, “You don’t look the same.” I said, “I’m not the same.” I said, “We got a problem.” He goes, “What?” I said, “We can’t lie. I can’t lie anymore.” And he said I’ve got an idea.” And I said, “What?” He said if I enter a plea bargain, I think we can do this.” And he said, “You guys won’t go to prison.” And he said, “Talk to Mike and Charlie and see what they say.” So I called them. We went down, met with him. And this time they looked at me and said, “What do you think we should do, Bill?” [00:42:00] I said, “I think we ought to take the plea bargain.” We got five years’ probation and a $5,000 fine. Now, the crazy thing- that was on the assault. Yeah, they- That was on the assault. But you still got a cocaine case out here pending with the feds. No. No. No. That, if, that, that- 20-page statement that implicated me was never, he never got it out of his office. It never went out of Fitzgerald’s office. So it, he didn’t tell it to… He told it to whoever he told it to, but to the police, and the police were all crooks anyway . Yeah. So I don’t know who he told. I just know that our lawyer said if this cocaine thing comes up, it’s gonna complicate our case. It never came up. Oh. And so maybe it was the mercy of God, I don’t know. Because it was a 20-page typewritten statement naming judges, Kenny Weld, all these guys, and all these people started falling after that. And so anyway, we ended up getting a $5,000 fine and five-year probation. Now, the crazy thing, if you read my book, Charlie and Mike both went, they got called and they [00:43:00] went and reported. I never got a call. 13 months later, I had a nephew getting married up in in Wisconsin, and I wanted to go to that wedding, and I knew I couldn’t leave without permission, but I didn’t have anybody to ask permission from. And when that guy sued me, G- Gary, when that guy sued me and I went and got the lawyer that I told you I went and got, I said, “By the way…” He said, “I wanna take this case.” I said, “Great.” I said, “By the way, I got arrested September 5th of ’82. The case ended in May. I was placed on five-year probation, a $5,000 fine. I’ve never heard from anybody. What do you think I sh- should do?” He said, “Bill, you need to write a letter.” And I put the letter in the book. I wrote a letter and said da. I’d like to be supervised. Please contact me.” 13 months, and they, within two days they were knocking on my front door. And that’s when I started reporting. And Kay King was my first pr- [00:44:00] probation officer, and she asked me all the whole story, and I had sat with her for two hours and told her the whole story. She asked me how many drugs I did, what I did. I said, “I’ve done everything there is, from, marijuana to heroin to… I’ve done it all.” And I did massive amounts of everything. And I was drinking two quarts of whiskey at the end every day. And people are like, “You can’t drink two quarts of whiskey.” I said, “You never did cocaine, did you?” ‘Cause when you’re doing, ’cause when you’re doing cocaine, you can’t get drunk. And so anyway that… And I asked her when I left her office, I said, “So does my probation start now, or does it start back then?” She said, “No, Bill, it starts today.” Oh, really? I said- Wow. I said, “For 13 months I’ve been going to churches and schools and telling people how bad drugs are and how bad alcohol is and how bad this is.” And I said, “I’ve not had a traffic ticket. I haven’t had a traffic ticket.” The only ticket I’ve got in the last 43 years, I had a bad car wreck where I got T-boned at 70 miles an [00:45:00] hour. I pulled out in front of a guy. It was my fault. And that’s the only ticket I’ve had in 43 years. I haven’t been stopped by the police. And she said, “I’m sorry, Bill, it starts today.” Guess what? I did the whole five year. I went from then, I got off in ’89 or something, I th- it was almost five years I did. My partners, they only did a year and a half, and they let them off. And they were still dealing cocaine. They were still dealing. They were still dealing. Matter of fact, one of them’s brother his mama died, and the funeral was at Passantino Brothers over there on the avenue. And I went to the funeral, and I was sorry, and we were hugging. And me and him sat down and were talking, and he had a little leather Gucci bag. And he said, “Hey, I’m go- now listen.” He said, “I’m going to the bathroom. You wanna go with me?” I said, “No, brother.” Yeah. And I got up and left. He wanted to go do some cocaine. Damn. And that was years after, he’d been… Anyway. Yeah. But I’m glad I had to do the whole five years because I got to speak [00:46:00] in some… She called me once and said, “I got a friend that teaches a criminal justice class at a college, and they’ve had detectives and they’ve had police officers, they’ve had lawyers, they’ve had parole officers, but they’ve never had a criminal. Would you come and speak?” And I said, “I’d be glad to.” And I f- and then I called the professor and I said, “I’ve been asked to come.” And he said, “Yeah, we’re looking forward.” And I said I have to tell you one thing. I cannot come in there and speak and not tell your class that my life was radically changed April 15th, 1983, when I came into encounter with God through his son, Jesus Christ.” He said, “That’s okay.” And I went and told them, so I was glad I got to stay on parole for five years. So- So Bill what are you doing now? I know you- I’m just- you’ve got a prison ministry. Do you speak- Yeah … at prisons and, and- That’s all I do, Garrett. 40 years just- How does one get into that? Do you have an agent that booked you into different prisons- No … or how does that work? No. No. I started going in 1986 with [00:47:00] a guy named Bill Glass, who was a NFL player. Played for the Cleveland Browns. He was an All-Pro. Actually started… He got, he retired from football in 1968, so that’s how old he was. Started the ministry in ’72, and was the biggest prison ministry in the nation, had 30,000 volunteers. And I started going in as just a volunteer, and then he asked me to be a platform speaker, and I was a platform speaker for him for 30 years. And went to, I’ve been in over 500 different prisons in my life, and I do prisons almost every day, a prison or a jail almost every day. We’re getting ready to do, this will be our 17th car show up at Crossroads in Cameron, and this will be the biggest car show ever in a US prison, in history. Last year was the biggest. We had 80 cars last year, but this year we’re planning on- by car sh- car show, what do you mean? Like guys bring their classic cars up and…? And drive them in on the prison yard. Oh, wow. And the inmates get to come out, walk around and look at them. And last year we had 80 cars and bikes. [00:48:00] This year we’re gonna have 250 motorcycles and cars. Wow. And we’re gonna feed 2,000 people. We’ve got… W- we’re gonna have 2,000 meals that day for the inmates and the staff, all the staff. So that’s what I’ve been doing for all these years, and will keep doing it as long as I can, wow. But as far as… I was gonna ask you about old Joey Rags. I knew Joe Ragusa. Did you ever deal with that guy? Did you? Not directly. I followed him a lot and almo- we almost caught him too, in a hit one time. And then they saw us and they had boogied on out. But I know one story- That would have been a- … about him. He was, He needed to go… I heard this later. He needed to go to a meeting downtown, down to City Market with the other mob guys, ’cause, he was right next to Charlie Martina, and he went on several hits with these guys during the Spiro-Savella war. So he’s out at the plumbing place where he was working, so he… Guy comes in- Where was he at? Was he at St. John Plumbing? I don’t remember the name of it. It was over there by N- Jackson, Ninth and Jackson, or Truman and Jackson, somewhere over there [00:49:00] on the east side. I can’t remember the name of it now. And so he need… said… told this guy, he said, “Hey,” he said, “I need to go down to the market.” He said, “Can you give me a ride down there?” And the guy said you got your car here.” He said no, you give me a ride.” So he gets in, lays down in the back seat. So the guy takes him down there, then he gets out. No, he was a real deal. Boy, that old market was something, wasn’t it? Yeah. That old City Market. Oh, man. Yeah, heard mob guys out there. Yeah they had a pretty big… Hey, what about, I was gonna ask you about a couple guys that were big heroin kingpins, Sam Haley and Aaron Gant. Was you involved when they were really big in Kansas City? Y- I was a young policeman, ’72, ’73, ’74, and Aaron Gant and Sam Haley were like the big ducks. And they had this war going between the two little heroin organizations. And Gant was, he was in with some guys, and Aaron Gant called him Junebug. He was in with the God, there was a whole family, the Denmans. He was in with [00:50:00] these guys. And so they… And Sam Haley was… I never did understand the difference, but they had two different organizations and they hated each other is my understanding. Oh, they did. Yeah. How about Ramseys? Did you know who the Ramseys were? I don’t see. The Ramsey brothers? I remember that na- Huh? I know that name. I think one of those crime families that, that stole- they were- … money in the neighborhood and- They were the- … everyone else … they were killers, all of them. Yeah. I think there was eight boys, and at one time seven or eight of them were in Missouri for murder. And I was seeing… I was in Potosi. And Rambo, R- Roy Rambo Ramsey they called him, and he’s the one that they got a… Remember when the la- what’d they call them that you put on the roof of your car? Oh, Landau top. Landau top, yeah. Yeah. That wasn’t the word I’m looking for, though. Whatever it was, th- you could have them tops put on. Yeah. They got one put on in a poster shop over on Prospect. Oh. And [00:51:00] when they called and said, “Your car’s ready,” they went up there and killed everybody in the shop and took their car and left. And then they went out to Belton or Grandview, and there was an old couple that had a bunch of old coins and stuff, and they knew one of the people. They knew one of the brothers, and I think it was Roy. And they went out there and knocked on the door, and of course, they let them in. They told their girlfriend to stay in the car, and they went in and they shot them They were 65 and 66 years old. The little old lady was 65 and the old man was… They shot each one of them three times, and just for a few dollars worth of coins, man. They were murderers. They were killers. But I was up in Potosi and Roy asked me, he said, “Would you go see my dad?” And I was… I said… He said, “He’s in a nursing home.” And Gary, his father, was a hardworking man, had never committed a crime in his life, and he was in this nursing home. And I went and saw him and prayed for him and stuff. But here are these… He [00:52:00] had these eight sons that were murderers. They were killers. And the old man was in a nursing home dying. And, Roy asked me if I’d go see him, so I went and saw him, prayed for him. But yeah, they were something else, them guys. Interesting. You you mentioned Sam Haley. There w- we had, here just in your area, was a guy named Michael Cantu, who used to be a fire captain. Had… Was a, a big time cocaine dealer. During those years, he got into- Yeah … cocaine. He and his brother Joe and Joe Maggio, and they had a cocaine deal going, and he got back out. He had a body shop over on Independence Avenue, and two Black guys came in and executed him, basically. Left the employee there. There wasn’t anything to steal, and executed him. And the drawings, one of them we… There was a lot of speculation it looked like Sam Haley. So I think he was- Might’ve been … I think he was supplying Black dealers with cocaine I believe. I saw him meeting with some guys once that that- Yeah, they were- … I didn’t know who they were, but they all looked like Black cocaine dealers they were killers, all them guys. Haley and Gant and those guys. Did you, I asked you about, Yeah, heavy idea. [00:53:00] I- here’s a question. I just got an inquiry from one of Gant’s relatives of… They were wanting to know more about Aaron Gant getting killed. See, he got out of the joint. He went to Missouri State Penitentiary, I think it was for drugs. Yep. And he went to a club that night, and somebody walked in, was walked in, shot him, and walked out right away. Another Black dude. So this relative was asking me if I knew any more about it. I didn’t know any more about it. You remember that deal at all? I don’t remember that. Okay. I di- I actually, I was thinking that Aaron Gant and Sam Haley had been dead for years, but, that was- this was years ago. This was quite a while ago. Okay. This was probably- Yeah, I thought he might have died in prison or something, ’cause I knew they both had a lot of time. They did a lot of- Yeah … time in Missouri. Yeah. Yeah, they did. So did you- But they were kingpins. Their names are really well-known, feared names on the East Side in Kansas City. Oh, yeah. Really feared names. Absolutely. Did you ever go around Vic Fontana’s place when he opened up Fanny’s? Oh, yeah. I went in and out of several. He had several different places. He had Fanny’s. [00:54:00] He had one down on the Southwest Trafficway a little bit after your time, I think oh, God, I forgot the name of it. But yeah, the, all the mob guys went into his joints. He was mob friendly. Yeah. I was really s- I met him when he had when he had the one up on Main next to Butch’s, next to Mother’s. Oh, yeah. Yeah. He had that place yeah what was, Walter Midy. Must have been Walter Midy’s. Walter Midy. Yeah, that’s where I met Vic. And then I actually plumbed that Fanny’s when he opened up Fa

In the first part of my interview with Tanqueray, we heard the striking story of Tanqueray's early life – long before she became such as viral sensation on social media as a result of her appearances on Humans of New York. She was called Stephanie and she'd had a tough upbringing, raised by a strict single mother in an all-white upstate New York area, and then a teenage pregnancy, an unfortunate relationship, and a desire to start a new life had somehow conspired to land her in jail as a teenager. When she was released, she moved to Manhattan – and worked in a clothing factory, this was back in the days when the city had a garment district, attended the Fashion Institute of Technology, and ended up appearing as a much in-demand go-go dancer in clubs such as the Peppermint Lounge. It was the 1960s, and she enjoyed a varied and exciting existence: she had a short career as an escort, became a seller of stolen goods, mixed with pimps, mobsters and The Temptations – and fell in love with an Italian called Carmine, who she married before discovering his drug addiction. But as the 1970s dawned, the go-go bars in New York suddenly seemed rather old-fashioned, quaint, and in terms of sexual excitement, tame and unexciting. If you could now see newly-explicit sex films in theaters, well… customers were keen to see something different and more daring in a live environment too. That left Stephanie at a crossroads: there were two options – she could either accept the brave, new world and became more sexual – which she referred to as ‘working dirty' – or she could revert to being a more old-fashioned burlesque performer, and rely on tease, with a less racy act and props. Stephanie decided to follow the burlesque route and become Tanqueray. Stephanie and I recorded many of our conversations, and this is the second and concluding part of her story. This podcast is 40 minutes long. You can listen to the first part of the Tanqueray story here. —————————————————————————————————————————————– Ronnie Bell * The post Tanqueray – I've Always Been Different, Part 2: Podcast 164 appeared first on The Rialto Report.

Welcome Graham fam! We are so glad you could watch Sunday morning online with us. Please Subscribe to our Youtube Channel! http://www.youtube.com/@GrahamChapel Introduction: In the first temptation of Christ, we see Satan immediately attack the identity of Jesus. By bringing His identity into question, Satan sets a trap using a physical need—hunger. This sermon explores how the enemy still uses our identity, custom-tailored bait, and ordinary things to tempt us today, and how we must rely on the Word of God to overcome. Scripture: * Matthew 4:1-11 * Ephesians 1:4-5 * 1 John 2:15-17 Sermon Points: * Satan loves to attack our identity! * Satan will use bait just for you! * Satan will use ordinary things as temptations! Closing: Jesus simply responds, “People do not live by bread alone, but by every word that comes from the mouth of God.” The simplicity and directness of this passage often gives us a total misunderstanding of the event we just read about. We formulate this crazy image of Jesus walking through the wilderness in a graceful stroll, totally unscathed and uninterested. Watch past services: https://www.gcwesleyan.org/teaching/ Subscribe to Graham Chapel Youth: https://is.gd/grahamyouth Give to Graham Chapel: https://www.gcwesleyan.org/give/ Graham Chapel Wesleyan Church is in Mayo, SC near Cowpens and Chesnee in Spartanburg County. We'd love to have you join us in person on Sundays or Wednesdays for youth! Visit our website to learn more.

Psalm 71:1-8, 2 Samuel 11:1-12:31, Acts 4:1-22. Usually, as we emerge from one battle, there is another one around the corner This is the challenge of life

Father's Day is right around the corner, and on this month's Ask Rick, Rob Kibbe welcomes National Parts Depot CEO Rick Schmidt for a wide-ranging conversation covering everything from car show planning to collector car buying strategy. Drawing from more than twenty years of experience producing NPD's legendary Silver Springs Ford and GM shows, Rick shares what makes a great event, why most car shows overcomplicate things, and how creating an experience for the entire family is often more important than the cars themselves. The discussion also dives into the evolving world of reproduction bodies and restoration parts. Rick offers an insider's perspective on the quality improvements seen in replacement Camaro and Firebird bodies, the challenges of manufacturing and licensing, and why some projects help preserve the hobby while others raise serious questions. If you've ever wondered what goes into bringing reproduction sheet metal and complete bodies to market, this segment is packed with fascinating insight. Of course, no Ask Rick episode would be complete without auction picks. This month Rick evaluates six vehicles ranging from a 1968 El Camino SS 396, 1969 Mercury Cougar Convertible, and 1962 Chrysler 300, to a modern Shelby GT350R Heritage Edition, a stunning 1950 Oldsmobile 88 Convertible, and a 1969 Dodge Charger R/T. Along the way he reveals which cars he'd happily cruise all summer, which ones he'd avoid entirely, and why some of the hobby's most interesting opportunities aren't always the most obvious choices. The post TMCP #650: Ask Rick – Father's Day Car Shows, Summer Cruise Nights, and Patriotic Auction Temptations first appeared on The Muscle Car Place.

In this follow-up to their discussion of the Parable of the Ten Virgins, Jesse and Tony make a critical discovery about Matthew 25:13 that fundamentally changes how we should read Christ's eschatological parables. The command to "watch therefore" isn't primarily about staying awake—it's about preparedness for Christ's return. This episode explores the grammatical and theological connections between the Parable of the Ten Virgins and the Parable of the Talents, revealing how Matthew 25:13 functions as a hinge verse that binds these parables into a unified teaching on eschatological readiness. The hosts demonstrate how modern chapter divisions and translation choices can sometimes obscure the organic flow of Christ's teaching, and why understanding these connections matters for Christian living today. Key Takeaways Matthew 25:13 is a hinge verse, not an endpoint. The Greek grammatical structure (using post-positive connectors "therefore" and "for") links verses 1-13 forward to the Parable of the Talents, not just backward to the Ten Virgins. Sleep wasn't the problem in the parable. Both the wise and foolish virgins fell asleep. The issue was preparedness—having oil ready before the bridegroom's arrival, not staying physically awake. "Watch" means preparedness, not wakefulness. The better translation of the Greek word emphasizes alert readiness and preparation rather than literal sleeplessness. The Parable of the Talents explains what preparedness looks like. Christ intentionally connected these parables to show that watchfulness manifests in faithful stewardship and fruitful living. Christ himself made these connections. This isn't just Matthew's editorial arrangement—Jesus deliberately taught these parables together as a unified discourse on eschatological readiness. Sanctifying grace is non-transferable. The wise virgins couldn't share their oil because saving grace and the Spirit's indwelling cannot be borrowed or transferred between people. Eschatological ignorance is divinely ordained. Not knowing the day or hour prevents us from delaying obedience until the last moment, which was precisely the foolish virgins' error. Key Concepts The Grammatical Evidence for Connection The discovery that transformed this discussion centers on how Greek post-positive particles function. Both "therefore" (οὖν) in verse 13 and "for" (γάρ) in verse 14 cannot grammatically stand as the first word in a Greek sentence—they must connect to what precedes them. This means verse 13 isn't simply concluding the parable of the virgins; it's simultaneously introducing the parable of the talents. English translations that insert paragraph breaks between these verses may inadvertently suggest a harder separation than exists in the original text. When Christ says "watch therefore, for you know neither the day nor the hour, for it will be like a man going on a journey," He's creating a seamless logical progression: the reason for watchfulness is eschatological uncertainty, and the nature of that watchfulness is illustrated by what follows in the talents parable. Preparedness vs. Wakefulness in Translation Some English translations render Matthew 25:13 as "stay awake" or "keep alert," emphasizing the sleep imagery from the preceding parable. However, this creates a logical problem: if falling asleep was the sin, then both groups of virgins sinned, since the text explicitly states "they all became drowsy and slept" (v. 5). The better understanding recognizes that the Greek word (γρηγορέω) encompasses a broader semantic range including vigilance, preparedness, and readiness—not just physical wakefulness. The wise virgins weren't praised for staying awake; they were praised for having secured oil before the bridegroom's arrival. This preparedness enabled them to respond appropriately when the moment came, regardless of whether they had been sleeping. Translating with an emphasis on sleep therefore misses Christ's point and artificially seals verse 13 off from the explanation that follows. The Perseverance of the Saints in Action This parable sequence reveals an often-overlooked dimension of the doctrine of perseverance: believers must actually do the persevering. While the Holy Spirit enables, empowers, and ordains our perseverance, He doesn't persevere instead of us—He causes us to persevere. The wise virgins' preparedness wasn't passive; they actively obtained oil before it was needed. They prepared for both the bridegroom's arrival and the potential delay. This illustrates that Christian preparedness isn't anxious vigilance or frantic last-minute effort, but the steady, Spirit-enabled work of sanctification, growing in grace, abiding in Christ, and maintaining readiness over the long haul. The Parable of the Talents then unpacks what this looks like practically: faithful stewardship, productive kingdom work, and diligent use of what God has entrusted to us during the time of waiting. Memorable Quotes The difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's whether or not they were prepared for the eventual coming of the bridegroom. - Tony Arsenal When God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, a special bond is created that is very real. - Jesse Schwamb Christ himself has strung these different parables together... Christ was the one who decided that the parable of the talents was a proper explainer for the parable of the wise and foolish virgins. - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 495 of the Reformed to Brotherhood. I'm Jesse.  [00:00:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:18] Jesse Schwamb: Hey brother. So sometimes the episodes just seem to write themselves, and I say that of course, tongue in cheek from my full providential register. But in the last episode, we went over with great detail, the parable of the 10 virgins, or the 10 bridesmaids found in Matthew 25. And I think we did all the things that we were supposed to do, like contractually. We made really good oil puns. We talked about Petras song, midnight Oil. We talked about 10 bridesmaids, five Ys, five foolish. They're all waiting for the bridegroom who is late because he operates on divine timing. The foolish five run out of oil and begged the five whys to share theirs. The five whys decline, because sanctifying grace is non-transferrable. This is not a potluck. We went through all of that stuff and then what happened is we turned off the microphones and somehow you and I started a, a new conversation about this thing still. And we thought there's more to say and we didn't even expect it. And incidentally, it all hinges on a single word. Yeah. So we're gonna come back to that on this episode because we couldn't help ourselves. And I say that because we couldn't help ourselves. We literally kept talking about this long after the episode had ended. So we wanted to bring it back and it's something new. I think that you and I were really pondering that's gonna be really, really, really good. Yeah. But the other thing that's really good is either affirming with something or denying against something that's the part of the conversation where we either affirm with something that we think is underrated, really exceptional, that we wanna recommend or we deny against something that's just not that great. So Tony, what have you got for us today?  [00:02:04] Tony Arsenal: I'm gonna phrase this in a very particular way, of course, and then I'll explain why I'm phrasing it that way. I'm starting. Great. Um, I am affirming adult baptism upon a profession of faith, and I say it in that particular way. Sure, of course. Um, because I often hear, and I've heard, I mean, I've heard Presbyterian pastors say this, um, I've heard, heard it said that Presbyterians do cradle baptism too. And, uh, and sort of like, sometimes it's kind of in like a, I'm trying to like build a bridge with a, a cradle Baptist. Sure. Um, I actually object to that because the, the basis on which an adult is baptized in a Westminster covenant theology framework is different than the basis, uh, on which a believer is baptized under a traditional Baptist credo, Baptist position. Right. So I'm affirming adult. Profession of faith, baptism or adult baptism upon a profession of faith. Um, and the reason I'm saying that is because my wife and I had this opportunity this morning to go to another church to visit, uh, a friend of ours. It's actually a friend of our son's, which is crazy to say. He's four years old. A friend of our son's from school, his mother, um, who is a Christian, um, but had never been baptized, was being baptized at her church today. And so we got an opportunity to go to their church. It's a church we've been to before. It was not like a brand new church or any, like, super far away. It's a church we've been to before. Um, so we got to go to church and then we went over to the local sort of like swimming hole. Uh, like there's this little, uh, like recreational area called stores pond, I'm sure. Just I know you're familiar with it. Oh,  [00:03:38] Jesse Schwamb: yeah.  [00:03:39] Tony Arsenal: Um, and they did sort of like a testimony ceremony and, uh, all of the baptizes, I don't know if that's the right word, but all of those being baptized. Uh, I would normally call them catechumens, but I don't think that actually that applies here. But all of those being baptized, uh, got up and gave their testimony. There was eight people being baptized, which was fun to see. Um, of course all adults. This is a Baptist, um, a Baptist church that we were visiting. And then we walked over to the, over to the lake and they dunked him in there. And, uh, it was really great to see. And the reason that I'm affirming adult baptism upon a profession of faith, um, uh, is because it's really quite beautiful, right? I think we've, we just recently talked about this, um, and I'm sure we'll talk about it again at some point in the future, but we just recently talked about a baby baptism at my church that, uh, is beautiful in its own right for its own reasons, and it's got its own theological, uh, underpinnings and theological elegance to it. But there's also something just very beautiful about an adult who either has come to faith, um, and I don't, I don't know, um, this woman very well, like I, she's another mom at, um, at Agie school. And so our kids go to school together and so we interact with her periodically at like drop off and other times and they've been over to the house. I don't know her, well, I heard enough of her testimony today to know that she was kind of a nominal Christian. Uh, and they actually started going to church because in order to bring their son to the school that, um, they wanted to go to, which is, uh, the school that my son goes to, the school that your father teaches at, um. You have to have at least one parent needs to be a Christian, needs to be a regular attender, a regular member of a church. And so they, they joined a church, um, to be able to fulfill that requirement. And either, and, and again, I wasn't, I was watching the kids, um, including her son while she was doing this. So I was only kind of hearing with one ear. So either she was a nominal Christian and was kind of like renewing her faith or she was coming to faith for the first time. I'm not sure. But in either case, she had not been baptized previously that I know of. I didn't, I mean, I guess maybe she was baptized as a baby or something, I don't know. But, um, she was being baptized today upon a sort of a new profession of faith or renewal of faith, and it's just very sweet to see. The emotional investment that occurs when someone is recognizing that God's promise is being sealed on them. Right. And I don't know that, I don't know that a lot of traditional Baptist, and this is a pretty like plain Jane Evangelical church. I'm not sure that a lot of evangelicals would really recognize or use that language. But I also think there's an intuitiveness to it that like this is a sign that God gives us. It's gotta be a sign of something. Right. Um, it's not, this was a church that brought sort of broadly Calvinistic part, the baptism of house was actually adopted or adapted from, uh, a modification of question, one of the Heidelberg catechism. So I warned my Presbyterian heart, um. So they're in a context where like covenantal language is not foreign to them, even if it's not the primary structure that they're using. But it was just very sweet and kind and a, a really encouraging, uh, opportunity for the body of Christ to gather. Uh, it was a little bit chilly. It was raining actually, and people, anybody, like everybody was out there and, and in the rain, most people didn't have umbrellas. And you know, people's hair is wet and their clothes are getting wet and nobody cares. Nobody is bothered by it because there is some baptism going on. There's some, uh, some new birth in a roundabout sense and some yes, uh, some, some signification of that new birth in a very direct sense. So that's what I'm affirming today. Adult baptism upon a profession of faith, uh, with an asterisk in a covenantal mode. That's, that's my very specific, very technical affirmation today.  [00:07:19] Jesse Schwamb: There's also something about that's just special. Again, it's not prescriptive, but there's something special about those open water baptisms too. Oh  [00:07:27] Tony Arsenal: yeah.  [00:07:28] Jesse Schwamb: I mean,  [00:07:29] Tony Arsenal: yeah, it was like super picturesque. It was like, I felt like I was on the Jordan with Town of Baptist, like the, like, it was like a, that classic like Baptist minister standing in the water, like it was very right. Very, uh, it looked staged, but I don't think it was, I think it just was actually this, that genuine scenario. [00:07:44] Jesse Schwamb: Right. So, yeah. Yeah. And that's like a beautiful thing. Like we're saying, oh, we're not trying to get into the particulars. It's just to appreciate, I think all of those details. I myself was baptized by my father in a pond and it was glorious. That was, that was special. And there was something about the occasion and the environment as well that was special to me in that. But you're right, like in that Baptist mode, I, I think when it's like properly administered, when it's really appreciated and the theology is rich and richly exemplified in what's happening there to, it's hard not to be moved, I think in the Christian heart, not to be warned by seeing somebody go down into the water to come up into this representation of new life in Christ. I think regardless of your convictions on this, it's hard not to be moved by the power of the spirits.  [00:08:25] Tony Arsenal: Yeah.  [00:08:26] Jesse Schwamb: And the sign and seal being delivered to God's people. In a profound way. So whether you're a Pado or Cradle Baptist, I think it really is difficult not to be moved. And especially in an environment like that, you love to see it, right? I mean, this idea of of, um, being able to come to the Lord because he's called you and whatever season of life that is, and then to follow an obedience into baptism is a glorious thing that we should all celebrate. So I love this idea of people on a chilly day in New Hampshire standing in the rain saying, give us the baptism. Like let, let us see the Holy Spirits working through the lives of the people in our midst. Let, we wanna be a part of that. We wanna celebrate that we're here for that.  [00:09:07] Tony Arsenal: Yeah. Yeah. It was just a, it was just a very, very sweet, like, I, like I said with, when we were talking about the, the baby baptism at my church, it's, there's just a, there's a sweetness to it. It's, yes. It's almost like, um, I've never been present for the birth of someone's child other than my own. Um, I've been at the hospital, uh, so meeting the family and the, the baby like very shortly after birth, but I've never been actually there. But there's something reminiscent to that, whether it's a baby being baptized or an adult being baptized where it's, it's just this sort of sweet moment of introduction to yes, this person with, um. To varying degrees depending on the theology, underlying baptism. But this person with a very real new identity that they have been given, yes, it's, it's, the old has gone, the new has come new creation in Christ. Um, whether, you know, I, I don't affirm baptism or regeneration, right? That's not a reformed position. But whether you have a, a position of some form of baptismal regeneration or baptismal efficacy, which is where kind of the, the reform tradition tends to fall, or even just, uh, I say just, I don't mean just in a peor sense, but like, even if, if what's going on is, is entirely a symbol that you know, is being applied to a person, there is a new sense of identity. There's a, there's a, a mark, a, a physical mark that it isn't persistent like circumcision, but it's a physical mark being applied, a visible mark being applied to, to the person claiming them as God's child. Um, and, and there's something very sweet and genuine. And, and to see, like, just to see, like I said, the, just the emotionality. And not a crass like emotionalism, but a genuine, heartfelt, emotional moment that someone is going through like a real, genuine emotion, um, is also not something we actually see that much in the world anymore, which is, it was nice to see. Anyway, I could, I could blather on about baptism and, and adult baptism and baby baptism and how great it is. Uh, God knew what he was doing and he, he gave us this beautiful symbol. So next time you have an opportunity to experience a adult baptism upon a profession of faith in a covenantal mode, uh, than you make sure you take advantage of that.  [00:11:14] Jesse Schwamb: Yeah. You know what it's like for me and certainly I, baptism is way more profound, uh, than this example I'm about to give. But there's something within me that feels similarly or appreciates in a similar way when you're participating or just viewing a wedding. Yeah. Isn't there? There's that new identity. There's the vows and the covenants being made and promises being given and that that's just like a really meaningful, profound thing. And then like, you know, a thousand times, a million times, that is to participate or to witness again, baptism. And in my own church, which is Cradle Baptist, the one I attend, baptism, I'll say it this way in like this most trite way again, is like a super big deal. And one of the things I really appreciate is when that person, after they've given their testimony and they've gone down into the water and they come back up, our congregation goes like wild. Like just wild in celebration. Yeah. And at first I was like, wow, this. This seems like too much. Guys, can we take, can we take it down now? Just the Lord's day after all. And then I was with you in the sense of like, really, it's like we, you and I have talked so much about like the, the way in which you're trying to sometimes manufacture or theologians try to bring in some sense of emotionalism to kind of convey some kind of like, really, so I can demonstrate that I have a heartfelt and genuine commitment and love for God and Christ and you know, we can leave that as it is right now. Here is a place where I think that celebration is like just wholly and totally appropriate.  [00:12:36] Tony Arsenal: Yeah.  [00:12:36] Jesse Schwamb: And so I love that there's genuine enthusiasm and excitement over those things. And you're genuinely gonna get that more in the kind of traditional Baptist mode of this thing. I'm just saying celebrate where you celebrate, you know, get in where you fit in. Yeah. And so I think that your admonishment to us and affirmation there is really good. Um, totally about that. And all the better if you can do it in a, on a rainy day in a pond in New Hampshire. That sounds like a glorious spot.  [00:13:02] Tony Arsenal: Yeah. Yeah, it's, it was interesting. It was good. It was a good time. Jesse, what do you got for us tonight? [00:13:07] Jesse Schwamb: I'm also gonna go affirmation, and I think we can file this one for me, under seeing the power of God in his, that power demonstrated in his transcendence and in his eminence. All our timing is gonna be off on this, but there's a certain compulsion I have to report back to everybody. And that reporting is really on my wife who did undergo some surgery this week. And I'm about to say a bunch of things medically so you can, I mean, there's nothing in here like grotesque, but I say that because somebody might be like, wow, you're seeing a lot of personal things. I have her permission to share all this. But of course some of you may remember, she spoke on the podcast, I dunno, like a half dozen episodes ago. Go back and listen to that. She talks about her medical journey, but she just had this big surgery. And here's the reason why I want to report back. I sense that when God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, that like a special bond is created that is very real. So I think when somebody comes to their brothers and sisters and says. Would you pray for us? Would you pray for me? That's not just an act. I think of vulnerability. It's one of of truly seeking after what God desires for his people to help and to intercede for one another. And there's something special about that. And then equally special, and I think binding is when people say, yes, I will pray. And they make themselves committed to doing that. When that relationship is established, what I think is like mutual accountability, mutual yielding to one another, mutual submission. The lovely thing about that is I think there ought to be a reporting back. I really feel highly convicted about that because so many people, including those in the from Brotherhood hanging out in the Telegram, TT Me Reform Brotherhood, they have prayed for us. My church has prayed, my parents have prayed. You have prayed. So many people have prayed. And so my wife did go undergo an 11 hour surgery just two days ago. And uh, I can say that that surgery, the doctors, the three surgeons who are working as part of this interdisciplinary team, this multifactorial, multidisciplinary team, were able to accomplish everything that they wanted to do, which was a wild accomplishment. And it was more intense than they thought it was going to be. But I can say to you very, very clearly, very cogently that, uh, God was in the midst of all of these things in a mighty and powerful way. Now, I know people are prone to say that kind of thing. I'm saying it because it was all exceptionally real. Not only as I sat there waiting for the next updates in the waiting room, did I really sense a peace of God that I haven't felt before, even in all of my wife's previous surgeries, when this was the most uncertain, this was the biggest, the highest risk that was all real. But at the very end, and I'll, I'll spare a lot of the details, uh, but at the very, very end when the surgeon reported back to me all the things that they did, which included having to take out a portion of her bowel and stitch it back together again, because she had some endometriosis that had embedded itself in there and that was unknown to them. You can't see that stuff in an MRI and yet God ordained that the right surgeon, the right preparation would be in the room and ready to go if something like that occurred and it did. That she had a full hysterectomy, which we were praying that it would be lack laparoscopic because they were concerned they would not be able to do it that way. And God answered that prayer that she needed to have her ureter, the thing that connects your kidney to your bladder, that also was filled with endometriosis. It had to be resectioned and repaired. And it was that the end of all of this, what the main doctor kept saying to me was, we wanted to put your wife in a position where her anatomy would determine the outcome and that you would have all of the skilled persons in the room to provide the best care, the best expertise possible. And what he said to me at the end is, it's strange things just kept breaking her way. And I said, well, I can tell you why that is. That's because God was answering the prayers of so many people who are praying for her. And so I'm so thankful for everybody who's prayed. She's in a critical time of healing right now. Our prayers now are turning to just that God would solidify the work that he has already accomplished, that there'd be no complications, that all the things that they did, and they did a lot of things. The surgeon in fact said to me at the end, it's gonna feel like she got hit by a truck. And that's actually not a bad description of what we did to her. And so the next days are the ones where we're really pleading for God to do this kind of miraculous healing that he started by providing all the things that he's, he's already done. I, as a husband, cannot be more thankful, more grateful, without words for everybody who has prayed. Uh, for my parents, for you guys, Tony, for all of our friends who reached out for so many people, I've realized I have a part-time job now just answering text messages, uh, on behalf of my wife for those who desperately are loving her through prayer. And again, I think I'd affirmed before. I'll say this very quickly, about the elders praying over her. About what a sweet time that was. Not only did that happen, but uh, unbeknownst to me until a little bit later on in that day did I learn that a bunch of women in the church had taken it upon themselves to schedule an 11 hour block where there was gonna be somebody praying every hour for my wife. And, um. Man, if, if, if this is not what the family of God does for one another, I don't know what they do.  [00:18:35] Tony Arsenal: Yeah.  [00:18:35] Jesse Schwamb: So I'm so grateful. Thank you for everybody who has prayed. I also don't want to testify. That's the power of God and his eminence. And his transcendence is just unreal loved ones. It's unreal, it's otherworldly and he comes in power when his people pray. He does good work and it's very James one. There's a lot that even as I'm worried now about the outcome of this surgery and how it will play out, that I can still somehow truly count it all joy, because it is God who does these things in our lives to test and to prove out our faith and our love towards him, because he's in fact good. And I'm just testifying to that goodness in the midst of this difficulty. So wherever you are at. For whatever it's worth. And I think it's worth a lot. God is faithful. He will do the work that he began, and he will meet us when we need him, where we are at in his loving kindness because of his great mercy. So be encouraged by that. And again, my sincere gratitude.  [00:19:36] Tony Arsenal: Yeah. Yeah. I don't, I don't have much that I can add to that. I mean, I, I, I think, um, prayer is an undervalued commodity in the church.  [00:19:48] Jesse Schwamb: Yes.  [00:19:49] Tony Arsenal: And. As good and right as it is for us, uh, to pray when there's some big, um, big need like this. Um, and, and there's no, there's no, uh, dishonor or shame in asking for prayer in the big situations. I think sometimes too, like we forget that prayer is just as vital and just as important and just as powerful and just as meaningful and just as everything in the small things. Amen. Um, and, and I also think, you know, sometimes we, maybe this is just me, but like sometimes we go into, we go into a, a scenario like what you and your wife are going in and we sort of like prepare ourselves for. The hard providence to come. Like, I don't know if, if that's where you've been at, but I know when I'm facing things like this, um, I'm, I'm kind of like asking people to pray, expecting God to bring the hard providence.  [00:20:43] Jesse Schwamb: Yes.  [00:20:44] Tony Arsenal: Um, and maybe that's just a coping mechanism to sort of like get out in front of it in case he does. Um, but like that God, God doesn't, uh, how do I wanna say this? I don't think that God takes any particular joy in bringing the par, the hard providences. Mm-hmm. And I actually think he does take a particular joy in answering the prayers of his people unto good effect. Um, I think there's a particular joy that God brings when he, God has in his own divine accommodated, anthropo, pathic way, um, when he can make sure that everything just breaks the right way for his children. Right. In a really difficult, complex, long surgery. Um, and all of the butterfly effect elements of, of how all of those different things are gonna, you know, spread out. Right. I don't know if this surgeon's gonna come to faith because you attributed his success in this surgery to, you know, to, to God. I don't know. Maybe, maybe not. Um, but, but either way, there are a thousand, a million imperceptible little ways that God's providence flows out of these kinds of situations that we will never know. Um, and he, he takes great joy in answering the prayers of his people and. Yes, it's true that when God, when we ask God for bread, he does not give us a stone even when he gives us the hard providences, right? The hard providences are not a stone, but he likes to give us really good bread.  [00:22:10] Jesse Schwamb: Amen.  [00:22:10] Tony Arsenal: And I think at times, um, we, we sort of almost doubt that he is able and willing and joyful to do so. So that's more, I think, more a reminder for me than it is for anyone else. 'cause I, I have a tendency to prep myself for the hard providences, um, before they come and, and pray to that effect that God would comfort me in the midst of whatever trials is coming. Um, maybe I need to show a little bit more faith in a good God who gives good gifts, um, to pray and thank him in advance for the good providence is the, the easier the soft providence is that he has in store for his people as well.  [00:22:46] Jesse Schwamb: Well, I think we all need that reminder from time to time and I, again, I like where you've taken that. It is a good reminder to pray for the people that you love around you all the time, or just ask. What's something that you would like some prayer for, especially maybe something that you can't pray for yourselves through this time? I can't tell you how many times somebody has asked to pray with me or for me, and they pray in ways that just astound me. I dunno if that makes sense. Yeah. Like just, I get off the phone and I think, well, that was spirit filled because I didn't know that I needed to hear those words. I didn't know exactly like what needed to be stitched together in terms of the requests that would really minister to my heart and provide me encouragement. But course the Lord knows, and even in prayer as you're saying, he's giving that good gift to each other.  [00:23:35] Tony Arsenal: Yeah.  [00:23:35] Jesse Schwamb: When we pray with one another, when we pray for one another, it's just a remarkable thing that I fail to understand and I definitely fail to appreciate. So in this season of being able to see it very clearly as if like the clouds. Parted and I could see some of this power of prayer and what God does in prayer, what God does to us in the prayer of others. I can't help but testify again. I feel it is my duty to do so, actually. So be encouraged, loved ones that this is a powerful weapon that God gives us. I think you and I have said before, Tony, maybe we can also partly this into like another reform. A brotherhood bumper sticker. I said another, like, we have bumper stickers. We don't, we definitely should. At some point  [00:24:17] Tony Arsenal: we do have at least one cross stitch pillow floating around out there  [00:24:20] Jesse Schwamb: somewhere. That's true. Yes. We need to get our hands on that. And maybe here's something else we could add to it, which is of course, when, when we work, we work, but when we pray, God works. And so I've just been reminded of that over and over and over again. The situation, like you said in the big times and the small times, what a blessing, what God is like this, who cares. Who again, is what I've been thinking about is how high and lifted and transcendent God is, so that like he's not moved in, uh, in a dis, like a passionate way by this nonsense of our world. He's steady and steadfast. You know, Isaiah 26, like our God is an everlasting rock, and yet he's eminent in sending his son to identify with the kind of pain even my wife is in right now. In her time of trial and struggle. He is there and yet separated and so powerful that he orchestrates all the details himself. I mean, what God is like this.  [00:25:11] Tony Arsenal: Yeah.  [00:25:11] Jesse Schwamb: So this is the one to whom we get to bend his ear, as it were, and we'll avail ourselves of that opportunity. Always. You're gonna have to stop it, Tony. Otherwise, I'm, this whole episode is just gonna be me talking about, which would not be bad, I suppose, but me talking about how good our God is, I suppose we can talk about that actually in the context of Matthew 25. [00:25:30] Tony Arsenal: Yeah. You better watch yourself before you wreck yourself. Is that how it goes? But I did that, that took a month off of podcasting. I forgot how to do transitions. Not that we were ever great at transitions. It's just slamming into gear  [00:25:43] Jesse Schwamb: now. That loved one's a segue that you, you don't even know about yet. You didn't even get it. So let me help you try to get it. 'cause I, I wanna do this quickly, but of course it's always the best part of our conversations where we can get to the scripture. Let me read just the first, uh, 13 verses Matthew 25, and I'm gonna read them from the version that I read on the last episode because part of the fun of this conversation that Tony I had had subsequently was, do you remember what you said to me, Tony, about, about the, this, I don't wanna say the word yet, but this word. [00:26:10] Tony Arsenal: Yeah. I, what I remember is, um, feeling confused because I, I said, I thought this was like a Mandela effect kind of thing. Yes. We might have to, I'll explain briefly what that is in that I could have swore this word was in the, in the Bible. Like I was, it was so ingrained in my head that this was there. And then I'm trying to find it in my, my version that I'm bringing in. It's not there. And the obvious answer is it actually was there in the version that Jesse was reading and is there in many translations. Um, so we'll, we'll read the translation, uh, Jesse read, and then we'll talk about why not only why this is, uh, important in the light of our last conversation, but actually how it's important in light of what will likely now be the beginning of our conversation on the next parable, and in the next week or maybe two of, of the discussion of the parable of the talents here, or one of the parable and talents. [00:26:57] Jesse Schwamb: So this is Matthew 25, beginning in verse one. Then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the body groom. Now five of them were foolish and five are prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now, while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us. And you go to and instead to the dealers and buy some for yourselves. And while they were going away to make the purchase, the bridegroom came and those who were ready went in with him to the wedding feast and the door was shut. And later the other virgins also came saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you. Do not know the day nor the hour.  [00:28:02] Tony Arsenal: Yeah. Yeah. So the part of this, uh, passage that I was having, like a brain cramp on and couldn't figure out is actually verse 13 and, um. The reason this is important and ties in, and this is part of why Jesse and I after we sort of had like a second, the beginning of a second episode, following the last episode, um, wanted to come back, is that this, this verse in verse 13 actually makes, um, in effect it makes the second parable that we're gonna talk about the parable of the talent here. It actually makes that parable like an extension of the first one or maybe an explanation of the first one, or further clarification. I'm not sure. It, it links the two together in a way that's really significant. So we need to make sure we really understand. Verse 13, and I'm gonna read verse 13 in my translation to demonstrate kind of where I think the, the question starts and says, watch therefore for, you know, neither the day nor the hour. And what Jesse and I kind of like marveled at is, um, the word for watch, uh, it's actually the same word we get the name Gregory, for, uh, from, um, the, the idea of being wakeful or alert or not falling asleep. That's that's there in the word. Um, and, and I don't think it's a bad translation. I don't. I always, um, wanna be really hesitant to sort of like make an argument that you wanna like build an entire theological point on a translation or a mistranslation. I think those are really shaky arguments, and even more than that, I don't ever wanna make an argument that makes it so people feel like they can't trust their English bibles. So the, the difference between the version that Jesse read with, you know, statements of being awake or stay awake or be alert versus watch, or more generalized alertness language, which is I think probably a better, not, not that the other one's bad, but this is probably a better translation. And it's a translation decision that's trying to connect that verb back to something that was said about the virgins. Right, right. The, the virgins, um, and this is, this is where our conversation went, is actually the, the sort of like real time epiphany that Jesse and I had, maybe I just had Jesse new, the, the sort of like real time epiphany that both, both groups of virgins fell asleep. Right. And so being asleep is not the necessary, it's not the thing that makes the virgins foolish.  [00:30:35] Jesse Schwamb: Exactly.  [00:30:36] Tony Arsenal: The, the translation, I think, I mean, I'm not, I'm not, I'm not, not like a mind reader and I haven't read anything from the translation committees that explain that this is why they did it. But I'm, I'm, I think it's reasonable to think they translated in light of that wakefulness element of being alert because of the fact that the virgins fell asleep and they were sort of caught off guard when the bridegroom came. But the reason I think that's an over translation is exactly the dynamic we pointed out last week, falling asleep was not the problem,  [00:31:04] Jesse Schwamb: right?  [00:31:05] Tony Arsenal: What was, what was the problem was not being prepared. And so this concept of watch, therefore is more, I think is more about preparedness because of the fact that the parable is about preparedness, not about wakefulness. So when we wanna think about translations, yes, verse 13 comes after verses one through 12, but there's this little word therefore that connects this one with the next one, right? And so it's watch therefore for, you know, neither the day nor the hour. If that was the end of, end of the book of Matthew, right, right there, then that therefore would be like, because of what I just said, watch for, you neither know the day nor the hour, you know, neither the day nor the hour. But then in verse 14, it starts with four. It will be like a man going on a journey who called his servant and entrusted them through his property. That word for, that's another connecting logic word. So it's watch therefore, so like, because of what I just said, be alert, watch, be wakeful, be mindful, be prepared for, you know, neither the day or the hour. Four, because it will be like a man going on a journey, right? The reason you have to watch is partially, or the reason you have to watch is that you will neither know the day nor the hour. And the reason you will neither know the day nor the hour is because it will be like a man who's going on a journey called his servants and entrusted them to his property, right? So these two parables are connected and we have to sort of like understand what that watch word means and how it relates to the previous parable to understand now what it is that the next parable is trying to say and how the two relate to each other.  [00:32:45] Jesse Schwamb: I think that's right. It's like you said before, we talked about last time, it's not that sleep was the problem. That's not where the condemn nation comes in. It's merely that sleep revealed the lack of preparedness. Right. Like I suppose if you wanted to change it up, you could be like, and then they all played Uno for a while and the lambs were going strong and then suddenly the bride coon came out and it was like, okay, well it was the fact that all the lamps were still burning. Yeah. But as they were still burning and that time was passing and the bridegroom delayed, providentially, then it was only those imbued with that grace who already I prepared for that moment in time. Not that they were all playing Uno itself. So, which, which I know this is like my own translation, which is horrible, but. It is important if somebody thinks like we're overworking this.  [00:33:26] Tony Arsenal: Right?  [00:33:26] Jesse Schwamb: It's important, I think, because it, it's gonna set up the next stuff, which we're gonna get to, uh, I presume in the next episode. But this verse is, is like a, is like kind of like the keystone. It's, it constitutes like the entire moral conclusion of both this parable, but the other two that are just like it, that come before it in different ways. And of course it's like structurally parallel to a bunch of like mark and stuff that we may or may not get to. And then it echoes like the broader, all that discourse as well. So I was just looking up quickly, mark 13, in other words like where do we hear this same type of language? Where does it almost rhyme in our minds? And so if you go over just to mark 1333, and this is the parable of the fig tree. So we won't get into that there, but you'll see kind of like the same conclusion, the same, I kind of high and lifted point at the end. And this is where Jesus says, see to it, keep on the alert. For you do not know when the appointed time will come. So instead, really what we're getting at is there's all this language about watchfulness, like the, the present imperative in Greek. Keep on watching, be continuously a work, uh, alert, but it's not like watchfulness in this like anxious, vigilant, kind of nervous energy uncertainty, but it's the prepared readiness of one who has oil in the vessel and knows that the bridegroom is coming regardless of whether you fall asleep. [00:34:46] Tony Arsenal: Yeah. Yeah. And again, you know, the, the way that, um, the way that English translations are broken up into paragraphs and into, with headings and editorial content and chapter divisions and verse divisions, um, those things are all helpful and they're all really useful and I'm glad they're there. Uh, they're not inspired though, right? They're not the word of God. The, the, for the little, the little super script 14 before the word four and the little super script 13 before the word watch. Is not, it's not inspired and neither is the little, at least in the version I'm looking at on logs Bible start, neither is the little paragraph break that separates these two. So we, we can equally read and again, like I haven't done a full Greek exo treatment of this and maybe I should to, to know whether there is actually some real specific grammatical reasons why we would break these. There probably is, but we could equally read it saying, but he answered truly I say to you, I do not know you watch therefore for, you know, neither the hour or the day nor the hour. For it will be like a man going on a journey who called his sermon or we could read it, watch therefore for, you know, neither the day nor the hour for it will be like a man going on a journey. Right, right. We can, we can, the way that we read it, we can, we can clump verse 13 with what comes before it and sort of imply a full break or we can clump it with what comes after it and imply a full break before it. In reality, we shouldn't do either of those. Right. This is in, this is linked together in the, the Bible specifically to take these two parables. And pull them together. Right. Thematically, they're the same. They match, they, they have kind of this rhyming nature that like, there's, there's this theme of like, these people who have a specific task and they accomplish it to greater or lesser degree. And the ones who do it, right, the ones who do it well are rewarded in some sense because of their preparedness and their diligence. And again, I, I don't, um, I know that we can't overemphasize this because this is God's word, right? Right. The, the difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's, it's whether or not they were prepared for the eventual coming of the bridegroom, meaning that they had everything they need, not only to, um, and this is a, a real time realization I'm having here, not only to be ready when the bridegroom came, but to be prepared for the long haul until he came. Right. I think that's actually probably another big part of this pearl that we didn't even really talk about is that there's a, there's a, um. There's an implied statement here about the, the, um, perseverance of the saints in the fact that the saints have to persevere. Right? That's a corollary of the doctrine, of the perseverance of the saints, is that we actually have to do the persevering, right? Empowered by the spirit. Enabled by the spirit. Ordained by the spirit, of course, but that doesn't mean the spirit is the one who's persevering, right? Right. The spirit is not persevering for us. The spirit is causing us to persevere, but it's still us that he's causing to persevere. That's a major part of that. This next parable and, and we'll read, we'll read the parable here and then we'll get into some of the beginning part. I think this next parable here is really about like what does that perseverance look like? What does that diligence until the master comes, looks like. It's kind of like taking this, this period of time where the bride groom is delaying and the virgins all are becoming drowsy and sleeping. Well, what does that actually look like? What does it look like for the virgins who have gotten the oil ahead of time versus the virgins who waited and then had to go buy it? Well, the parable of the talents in this next passage shows us what it means to be prepared. And part of what it means to be prepared is to be diligently working to advance the kingdom of God diligently working to pursue and excel in righteousness, insofar as it depends on us, and insofar as we're empowered by the Holy Spirit. So these two, these two parables are linked together and um. Maybe we're falling into this trap a little bit, although I think because of the way we're kind of doing these, these passages in sort of organic fashion, rather than really insisting on sort of hermetically sealing off each parable, we have a tendency, I think to say like, this parable is this right? This parable is that. And we don't really ever talk about them unless you're in like a parables of Christ Seminary class or like you're reading a book on the parables of Christ. Um, if you're just sort of looking at popular teaching on parables or you're. Like a sermon series through the parables. I don't think you're gonna run into a lot that's gonna show these connections and relationships between the parables in the way that I think we're, I'm stumbling upon is maybe not right. But that's what it feels like. We're sort of like discovering in real time together that these parables are so organically linked to each other that we really can't seal them off from each other or we do some violence to the text.  [00:39:36] Jesse Schwamb: Right on. Yeah. And speaking of that whole life, whole preparedness, whole watchfulness, John Owen writes, in the mortification of sin, the whole of Christian living may be described as a preparation for eternity, mortifying sin, growing in grace, abiding in Christ, waiting for his appearing, which really strikes me as maybe a summary of like an umbrella of all of these parables of ones that we've just seen most recently and the ones that we're about to go into because. The ground for the watchfulness here is that like legitimate eschatological ignorance. This is like a deliberate, divinely ordained uncertainty. So of course, like knowing the precise moment would just tempt the flesh to delay until the last possible moment, which is precisely the error of the foolish virgins who assume that there was enough time to obtain the oil after that midnight cry. So all of this is happening right now. Like I, I do think this verse is just so critical now. It's like really a weird linchpin. It is like the capstone in a strange way of like the three parable sequence in the olive discourse, which we already talked about, the 10 virgins, the talents, and the sheep and the goats. Because it strikes me as you were speaking, Tony, what was coming to my mind is like each is almost escalating from, as it were, like a watchfulness to like a fruitfulness, to like a final judgment. And each of those are kind of building on each other. In other words, like there is a logical consistency and chronology to those things that Christ is leading us through. And the verse therefore doesn't stand alone. It's like this hinge between the eschatological warning of the virgin narrative and the productive stewardship demanded in the parable of the talents. And I think unless you see that here, it's like saying, listen, the watchful person does this. You know, why should you be watchful because of this example I've just given to you. So within that Oliver discourse, there's the exhortation to watchfulness, which occurs with that striking force. Stay awake, be ready, watch. And of course, I think we're just joining in all the reform exe and the pros who had this instinct of reading those with a unity. Yeah. The whole discourse is like the L, the Lord's own like pastoral Herman Hermeneutic, I guess on like Daniel nine or whatever. So like it is important, and I think it is maybe a bridge that, at least in my mind, I often didn't build or didn't seem necessarily because you're like, well this, this ends one. And the warning is to be watchful. And now here's something else. That's something interesting you should consider. Yeah. But really this is all one and the same, all, all. Maybe one like well like parable to rule all parables, like it's a single parable told in many sequential pieces.  [00:42:06] Tony Arsenal: Yeah. Which is something we saw before, right? Yes. And maybe, maybe not to belabor the point and, and again taking, take this in the context of me saying I never want to try to make an argument that you must be able to read Greek in order to profit from the scriptures. [00:42:20] Jesse Schwamb: Sure.  [00:42:20] Tony Arsenal: All of that said, it's very helpful to understand a little bit about how Greek works, even if you don't actually learn Greek. So for example, and here's, I promise you that this is not just me being nerdy about Greek. I'm looking at the ESV and verse 13 says, watch therefore for, you know, neither the day nor the hour. Right? So the, the command comes, uh, before the logical connector that sort of like, is explaining why, right? Because of, because of something. Right? When it's the thing that comes before, maybe it's the thing that comes after, usually it's probably before, but because of this thing, watch therefore for, you know, neither they or the hour, right? And then in verse 14 it says four. It will be like a man going on a journey. This is where I think understanding how Greek works a little bit is important. Both the word therefore and the word for. In Greek, which it's, it's therefore it's un OUN or omega upsilon new un and gar for four. Both of those are what's called post positive, and what that means is that it cannot be the first word in a sentence. So, um, verse 13 is translated very word order, literal watch. Therefore that ma matches the Greek very closely. Verse 14 is not right, right. Verse 14, if you translated it very literally would be like, uh, let's see. Would be. Just as for a man, and I get like, you can hear there, right there, why we don't translate it that way is 'cause it's really awkward, but it's just as for a man, uh, a man went on a journey or a man, um, going on a journey who called his servants. Right. The, the point of what I'm trying to say here though is that that subtle variation in the verb, the command coming first versus this post positive, logical connector coming first, that that sort of like gears your brain towards a certain conclusion. Right? Right. Watch, therefore we, we have a tendency to think like watch connects to the previous one. Right? This verb must connect us to the previous one, where the next one we see four being the beginning of a word, beginning of a sentence. We feel like that's the beginning of a new thought, right? This logical connector at the be very beginning of a sentence is like starting a new thought. The problem with that is, one, it doesn't actually match the Greek word order in both cases. Neither of these is the first word of the sentence, but let's just think of it in as a post positive and say that it should have been the first word of the sentence, but the Greek grammar won't allow it to be.  [00:45:00] Jesse Schwamb: Right.  [00:45:01] Tony Arsenal: That connector in both cases is linking us to the previous sentence, and that means both of these sentences are linking us to the previous sentence, meaning both segments of thought are linked to other together. Verse 14 is linked to verse 13, and verse 13 is linked to verse 12. There's no good grammatical reason that I can see with the 30 seconds of looking at it and the five semesters of Greek, right? Keep that in mind. I'm not an expert, but there's no good reason I see immediately from the Greek text, right? There are certain phrases and indicators in Greek that tell you like, this is a new segment of thought. I don't see those here. What I see is a very strong, strong, logical sequence of connection between 13 and 14, right? Therefore, watch for, you know, neither the day nor the hour. Well. Going back to our discussion about translating that in terms of sort of general watchfulness or preparedness or translating it in light of sleep. These are the things that are important for us to think about when we're reading English translations. 'cause this keys us off to what the, what the translators thought in terms of what belongs with what translators. Even though there's a paragraph break here in the ESV, the translation that says be awake or be, you know, uh, do not sleep like this language that's specifically connected to this, like not falling asleep aspect of watchfulness, they're signaling to you that this sentence belongs with the parable above it. Right. Almost exclusively. Right. Because there's nothing in the next parable that has anything to do with being awake or sleeping.  [00:46:35] Jesse Schwamb: Right?  [00:46:36] Tony Arsenal: Right. So, so by translating it as sleep language or do not sleep language, they're sealing it off from the parable that follows and they're kind of like making it this firm break in the text. That's not there in the Greek. That language is not there in the Greek. And it's, um, again, I think the sleep language, that's certainly a part of this word and it's, it's fine for us to interpret this word in light of the parable that came before it, as long as we're not letting that interpretation of it in light of the word that came before it seal it off from the next parable. And I, I worry that if we, if we think about it in terms of the sleepiness aspect of it, which again, there's already some contextual reasons why that doesn't make a lot of sense. Why would, why would Christ command to the people that are listening to him be about not falling asleep when falling asleep was not the problem in the, in the bearable He's told. Right, right. But the problem was, was be prepared. And it actually may be, this is also maybe an overt translation. A better translation might be, be prepared, therefore, right. Be alert, be wakeful, be be mindful, be uh, be on top of things. Right. Be ready for anything. Might be a good way to look at this. Be ready for anything for you. Neither know the day nor the hour. Four. It will be like a man going on a journey and called his servants and entrusted them to his property. So he tells the parable of the virgins, which is, is all about being prepared for the sudden, unexpected coming of the Lord after a delay, after he tarries. And then he says, for it will be like a man going on a journey. Well, what will be like a man going on a journey? The coming of the Lord, the coming of the bridegroom, the coming of the one, the promised one from the previous parable, the bride groom. For that will be like a man going on a journey for the day on the hour, which you do not know. That will be like a man going on a journey, I think. Um, and this will be the last thing I say before I, I let you jump in and, and we're getting close to ending anyways here. I think that, um, these parables are so often, uh, this parable about the talents and the parallels. I mean, there's several different par uh, parables that have to do with this theory. This sort of like scenario of like a master is giving some, some funds to his servants, or a man going on a journey. He's giving some funds to his servants and he expects them to make a return. Right? That's a, there's multiple parables that tell that same basic principle. This one here. Is an eschatological one, but I think it gets clumped in with the others in sort of this idea. And it doesn't hurt that the word talents has a meaning in English, right? It gets clumped in with these sort of like way of teaching this that's like Christ has given you some special abilities and some gifts, you better use it for his glory. Or you're all done. That's not really at all what this is talking about, at least this version of it. You might be able to make an argument for some of the others that that is about kingdom fruitfulness and, and to much is given, much is expected, right? That's the output of those parables. This one is really, it's explicitly about being prepared for this sudden arrival of the bridegroom, uh, after he delays, after he tarries. So that's all I'll say for now on that. I just, this is. This is why we had to do another episode, right? Like, because we couldn't do all of this Last week we started and we were like, we gotta push pause, save something for next week. This is one of those like realtime discoveries, realtime uh, epiphanies that I'm just like, I cannot believe I didn't see this in the text before, but I'm so glad that we're doing this deep dive. This sort of like long running slow burns through these parables because these are the kinds of things we're able to see when we really slow down and take our time.  [00:50:17] Jesse Schwamb: Yeah, it's that good old like crockpot theology. I'm with you. There is like in the next par we'll see a kind of manifest fruitfulness that comes from a preparedness and if, if we divorce that we're gonna get to the end of the next parable. And I think what we'd find is that, wow, the master seems super harsh here. Why is he so ticked off that the people with whom he entrusted all of these resources didn't do anything with them? It just seems like he's overzealous in saying, well, you just wasted a lot of things until you see like that full emphasis that comes all the way through these other parables in terms of the reason why. Then I think it starts to make more sense. So I did have to look it up like you're right, that the NIV has therefore keep watch. The King James version also is using watch, therefore. So if that's the emphasis, in other words, if the thrust is you ought to be watchful and prepared in all of your life for all the things preparing for Christ, doing the things in the work of Christ. Now it makes sense that to go away again and to have this time of not knowing when the perusia happens and being unprepared and unfruitful because you were not watchful, because you did not do the things you ought to have done and be making yourself again aware and vigilant in that awareness, then there's a problem. And that's like gonna be, I think, the full thrust of what's gonna happen that we're gonna see next when we look into this parable. I think it's important to remember that this parable is not as it sometimes is presented like an allegorize timeless moral maxim that's divorced from its eschatological referring. Yeah, the 10 virgins are figures of those awaiting Christ perusia. The oil is not some kind like vague symbol of like good works in a ian sense, but I think it's best understood as the reality of saving grace and the spirits in dwelling, which cannot be borrowed or transferred. If all of that is true. Then how does that manifest in daily living? What does that look like? And then what does that lead to on the day of judgment? All of that is to come for us, but it actually starts in this verse here in verse 13, just with the simple, very direct, but e expressly articulated phrase, be watchful or be prepared. Maybe like a better incidentally, like contemporary treatment would be like, don't sleep on this. Like, I like the word sleep in that context. Yeah. Which of course, when somebody says that to you, they're not actually meaning like, don't fall asleep now. But make sure that you're paying attention to this thing. Get after this thing, go and grab this thing, get a hold of this very thing. Make it your priority. And I think really that is what is Christ is after here as he moves us from one example into another. That's almost, again, to me like the manifestation or the outworking 'cause because one might ask, and maybe this is like a good question, he was anticipating, you hear that story and we're just used to like things moving, or like you said, like discreet chunks of text, which we appropriate for ourselves. We take out, it's almost as they have little boxes on the shelf and we remove that box. We look at it, we study it, we turn over, we put it back, and it's a little compartment place. And instead you can imagine, uh, as I could, I think if you were hearing this in the context of conversation, of teaching in this way, that you might say like, so what? Like be prepared for what, how do we get prepared? What does preparedness look like? And so that's what's coming for us next.  [00:53:34] Tony Arsenal: Yeah. And you know, the other thing I think that's, um, important for this parable, um, there are some places in the scripture in the, uh, in the gospels where Christ's teaching and nothing specific comes to mind. So this is. Hypothetical, but I know there are actual places. I just can't think of anything right off the top of my head. There are some places where sort of like discrete chunks of Christ's teaching are juxtaposed next to other discreet chunks. Sure. That's an editorial decision by the gospel author. Right. Matthew makes a decision to put this story next to this story, and we might see in Luke actually, it's slightly different. A good, a good example would be like in the temptation narratives, um, the order of the Temptations is different I think between Matthew and Luke. Right. And there's, there's an editorial decision that's made there and there's a theological reason. I don't know off the top of my head what it is. I'm sure I studied it in, you know, like gospels class in seminary. Um, that's not what's happening here, right? These are not two discreet chunks of text. That Matthew has decided to put together, right? Right. Christ is the one that says, watch therefore for you. Neither know the day nor the hour for it will be like a man going on a journey. Christ is the one who has decided, and this is one chunk of teaching. There's, um, like the Sermo

Walter and Nicole are into mff threesomes, sex clubs, couple swaps and more and they called in to talk all about it. 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You can enjoy exclusive and intense erotic audio by grabbing your copy of the Sensual Awakenings App on the Apple Store.In the breathtaking embrace of the Alps, two friends embark on their annual escape, seeking adventure and indulgence. But when a case of mistaken identity throws them into the tantalizing arms of two enigmatic hotel owners, their vacation spirals into an erotic whirlwind that neither could have anticipated.As the mountain air crackles with desire, secrets emerge and dark games ensue, pulling the girls deeper into a world of lust, power, and forbidden thrills. The allure of the snow-covered peaks only intensifies their cravings, as they navigate the fine line between pleasure and pain. Will they surrender to this intoxicating new reality, or will the shadows of their desires consume them?In Alpine Temptations: When Passions Collide, prepare for a passionate journey where seduction knows no boundaries, and every heartbeat echoes with the promise of adventure. This standalone tale intertwines BDSM elements with the intoxicating thrill of romance, crafted for those who crave a story rich in erotic drama and dark allure.