Podcasts about commentaries

Christian kids, do you recall all those old warnings against fantasy fiction?[1. Photo by Volodymyr Hryshchenko on Unsplash.] Some people implied that if you made up too much stuff, you'd lose track of reality. Alas. For some cases, they’re absolutely right. Too many people are abusing God's gift of imagination. They cast people they do not know as villains in a fantasy world in which they are the big moral heroes. This habit is taking over social platforms and podcasts. How can Christian fans respond with wisdom? Episode sponsors Enclave Publishing: Winter's Dawn by Morgan L. Busse Realm Makers fundraiser for ongoing defamation lawsuit The Talismiths: The Secret Saboteur by M. L. Hodder King Justice: The Legend Begins by Evelyn M. Exley Mission update New at Lorehaven: Conqueror of Shadow and Light review Subscribe free to get updates and join the Lorehaven Guild Concession stand Some “conspiracy theories” are issues of wisdom, not sin. And in fact, some ideas labeled “conspiracies” turn out to be true! For more, listen to our episode How Can Christians Engage Wisely With Conspiracy Theories? | with Mike Duran Or read Mike's article: Christians Who Engage Conspiracy Theories Must First Believe God's Sovereign Rule Yet we've always had seen conspiracy theories based on fiction. And today more people are building bigger and worse idols. This makes the problem more than foolishness. It's actual sin. And this false accusation hurts true people we know and respect. It also hurts people who still struggle after real abuse and lies. Maybe you've been hurt by a real offense by a trusted someone. In that case, you don't need people weaponizing your empathy. We'll give you strong Bible tools to defend your calling and time. 1. False accusers are hurting true people. By now you may know about the Realm Makers defamation suit. Our friends and allies, Scott and Becky Minor, are suing a defamer. Two weeks ago, they released their need for legal cost support. So far, they've reached nearlry $20,000 of a $50,000 funding goal. We support them with 20 percent of new Lorehaven sponsors. But first, about the opponent, don't just speculate. Donate! Scott and Becky's open letter with the fundraiser: Defamation Against Realm Makers & the Minors Standing Together for Truth: Protect the Realm Makers Community Dear Realm Makers Family, Authors, and Friends, If you've ever sat in a Realm Makers keynote, chatted on the RealmSphere, or exhaled once you found “your people” at our annual conference, you know how much creative Christians benefit from being a part of our community. Realm Makers has always sought to be a safe haven for Christian writers of speculative stories. Today, we're coming to you with hearts heavy with a burden that impacts many members of our creative family. For the past year, we have been fighting a devastating battle to protect not just ourselves, but all of you. But we've reached a point where we can no longer carry the weight alone, and we desperately need our community to stand with us. The Attack on Us All Since early 2025, our authors, Realm Makers, and we (Scott and Becky personally) have been the targets of a malicious campaign of online defamation. A podcast organization has published dozens of episodes leveling unthinkable accusations against us that include fabrications of child trafficking, cyberbullying, running a cult, and engaging in criminal conspiracies. THESE CLAIMS ARE CATEGORICALLY UNTRUE. If you want to take the deep dive into the events that precipitated the battle, we have created a page that should answer most questions here: https://www.realmmakers.com/lawsuit/ Initially, we hoped these claims were too outlandish to be taken seriously. We chose to monitor the situation and proceed prudently through the legal system rather than engage in a public online war. But despite our efforts to do things legally and with level heads, our attackers have only doubled down. New videos continue to be published—with one posting as recently as the end of June 2026—directly threatening not just Realm Makers' reputation, but also questioning the character of prominent members of the Christian writing community. The more we researched, the bigger we realized the issue was–we were just the most recent targets in our accuser's “information” campaign against a growing list of Christian authors. The repeated contact with or calling out of people we know and love goes back to 2012 or earlier. Exclusive statement from author Bryan Davis David Solomon has used multiple aliases over the years, but he has always been consistent in his demonizing of people whom he thinks have crossed him. Ever since I declined meeting with him at my home more than ten years ago because I had to go out of town, he has used various media to publicly accuse me of everything from an alliance with former VP Mike Pence to traffic hundreds of children internationally, to trying to bomb a church, to grooming children in a church I supposedly pastored, to conspiring with famous murderers across the country, and on and on and on. If anyone tries to do anything to stop him or even speak against him, that person becomes a fellow trafficker in his mind and joins in the circle of those he attacks. That's what happened to Scott and Becky Minor of Realm Makers. When David and his allies joined Realm Makers, they started spreading lies about me to other members, so Scott rightfully banned them from the group. Of course, that action made Scott and Becky targets for David's lies, and he found a podcaster who was willing to be a platform for a new round of absurd claims. Hoping to keep Realm Makers safe from attack, Scott started civil legal proceedings against David and the podcaster. As you all know, such action costs a lot of money, but Scott and Becky have stepped up to try to stop this lying grifter from hurting them or anyone else, which is why I support their fundraiser and I am thankful for their efforts. I would like prayer for myself and other authors who have been maliciously attacked by David, that people would not be deceived by him and that he would stop his evil actions. 2. Scripture condemns a malicious witness. This is a real problem, as grown-up people treat slander as truth. Even professing Christians repeat clear lies about whole groups. Whatever their motives, they're crossing into our business: fiction. Yet we know the difference between made-up stories and reality. They don't. Or they pretend they don't. They claim it's all true. These defamers raid reality for spare parts to fit in their narrative. They adapt real people, groups, and plotlines for their “fanfiction.” Who's the star? Often themselves. Or “you,” the faithful listener. But this episode isn't for or even about any specific false accuser. Nor is it about similar accusations, at scale, all over the world. Our audience: anyone who wonders if we must hear “both sides.” And anyone who thinks “better safe than sorry” in wrong ways. So now, let's explore how Scripture condemns all such figures. God’s word says Christians who accuse others have two options. First, if the offense is a personal sin issue, talk with the person. Or then try 2-3 witnesses. Or take the conflict to church leaders. Their job is to attempt to bring reconciliation (Matthew 18). Second, if the offense is about law, you need two-plus witnesses. And you need to take the matter before diligent judges. “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.” (Deuteronomy 19:15) Our own justice systems often reflect Old Testament principles. That's because God has ordained the civil magistrate (Romans 13). He also gives stern warnings against “a malicious witness.” “If a malicious witness arises to accuse a person of wrongdoing, then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst. And the rest shall hear and fear, and shall never again commit any such evil among you. Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.” (Deuteronomy 19:16–21) Defamers, even professing Christians, ignore these biblical laws. Instead they follow (and don't even argue for) a third option. They go onto podcasts to hire you as a backup “elder” or “judge.” But is that our job? To be a church elder or judge over this “case”? Jesus Christ Himself refused to get dragged into that (Luke 12:14)! So before we even listen to an accuser's words, we should ask: Did you take this to your church? Or to the civil magistrate? And if the reply is no: “Who appointed me a judge or an arbiter?” We can also discern a malicious witness who denies plain reality. Some accusers go further and have ulterior motives, like Sanballat. 3. Biblical heroes reject bad actors' attacks. Many biblical prophets and kings faced false accusations. And yet one man comes close to the Christian creator: Nehemiah. Here's a professional, a diplomat, a creative leader of exiled Jews. His book is mainly about his quest to build something new. Nehemiah longs to rebuild Jerusalem's wall and guard his people. Also, he's one of the few biblical authors to speak in first-person! Quick recap: the secular king sends Nehemiah to do this work. Nehemiah's position and calling are legitimate by all authorities. This quickly attracts jeering and slander by several villains. But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.” (Nehemiah 2:19–20) What's their first tactic? False accusation of breaking the law. Nehemiah doesn't record a long defense. Just a quick rejoinder. Here he doesn't record their motives. Maybe people already knew. Commentaries like this one reveal his possible political rivalries. So keep that in mind with all his strategies. None are sincere. One chapter later, the enemies return. What do they do now? Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!” (Nehemiah 4:1–4) No more legal threats now. Instead they just troll the builders. Watch now how Nehemiah responds. He knows not to feed them. Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders. (Nehemiah 4:5) What's next for Sanballat and co.? He escalates from trolling. But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. And they all plotted together to come and fight against Jerusalem and to cause confusion in it. (Nehemiah 4:7–8) Today's similar tactics: death threats, doxxing, and swatting. Nehemiah responds with both prayer and wise self-defense. And we prayed to our God and set a guard as a protection against them day and night. (Nehemiah 4:9) So after legal threats, trolling, and violence plots, they get sneaky. Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. (Nehemiah 6:1–2) Today false accusers try this tactic: “I just want to meet with you.” “I think we got off on the wrong foot. Now let's talk. On my terms.” And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” And they sent to me four times in this way, and I answered them in the same manner. (Nehemiah 6:3–4) Nehemiah responds professionally and brushes them aside. He avoids distractions. He focuses on the work he's called to do. This doesn't feel very “Christian.” After all, Sanballat needs God! And yet Nehemiah knows he's a proven bad-faith manipulator. Sanballat repeats the attempt. Nehemiah just repeats himself. No need for new arguments or attempts to persuade the accuser. He sticks to what he knows, grounded on the truth, and says no. What's next? They try the old “people say this about you” trick! In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” (Nehemiah 6:5–7) It's not Sanballat who says this. It's those other people out there! This is a flagrant appeal to our desire to protect our reputations. And it is “spiritual” concern-trolling of the worst possible sort. Frankly, Sanballat should have led with this one. It's fooled many. Important background: Nehemiah's people did sin against God. So he could have been vulnerable to “spiritual” accusations. Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands. (Nehemiah 6:8–9) He didn't buy it. He simply states they made all this up. We get another quick prayer in-narrative. Before one final trick. Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” (Nehemiah 6:10) Again, Sanballat should have tried this strategy earlier. It sounds so spiritual. The house of God! Only it's misused. It's almost persuasive, mixes truth with lies, and appeals to fear. But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.” And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. (Nehemiah 6:11–12) Our hero doesn't attempt some “spiritual” argument to Shemaiah. In fact, he refers to his own character and gives a simple refusal. That's because he knows this isn't a spiritual attack. It's political. Nehemiah's enemies resorted to cold hard cash as a motivator. In modern terms, we would say he recognizes foreign collusion. For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid. (Nehemiah 6:13–14) Deftly our hero avoids the trap. And prays to God for divine justice. He even calls out unnamed prophets who tried to intimidate him. One can only imagine the “spiritual” language they may have used. In all cases, Nehemiah knew none of the strategies were sincere. And in the end, he avoids every trap and keeps to the project. Today, similar villains will try any tricks to stop people of integrity. And today they may use what plays well: accusations of abuse. Not even Sanballat knew to try that tactic. It's often effective. That's because Scripture does warn about abusive leaders. But God's word equally warn about the malicious false witness. Against false accusations, apply biblical justice and wise rebukes. One way or another, they will be defeated. And hopefully repent. Com station Top question for listeners Have you had a “Nehemiah” moment of standing up for your calling? Next on Fantastical Truth Now that we've talked the tough topics, let's talk about subjects more epic and fun. Like dragons! Possibly ones in our midst! The author we mentioned earlier, Bryan Davis, doesn't even have time to run all these conspiracies. That's because he'd been too busy with bestselling novels. So next week, we'll finally invite Bryan into the studio to share more about the castle walls he's built over the last many decades.

This week is another most exciting chapter of pain; S02E01 (Madame Ex).   Welcome back after such a long wait!

Have you ever read a passage of Scripture and felt completely lost? The idea that the Bible is written at a level an elementary-age child can comprehend may be true of its central message — that God loves us and has provided a way back to Himself through Jesus — but anyone who has worked through the book of Leviticus, wrestled with apocalyptic prophecy, or landed in an unfamiliar epistle knows that some passages require more than a quiet moment and good intentions. They require community. The story of Philip and the Ethiopian eunuch is not often cited as a key discipleship text, but it captures something essential about how God designed His Word to be understood. An Ethiopian official, returning from worship in Jerusalem, was reading Isaiah 53 aloud — a Messianic passage he genuinely could not interpret without help. Philip, prompted by the Spirit, approached him and asked if he understood what he was reading. The eunuch's response is honest and beautiful: how can I, unless someone explains it to me? That willingness to ask opened the door to a conversation that led to his salvation and baptism. Spiritual knowledge is transferable. God's Word is meant to be studied in community. And whether we are new to the faith and need someone to explain what we are reading, or we are seasoned believers with something to give, every one of us has a role to play in helping others understand the timeless truths of Scripture. Today's Bible Verse "How can I," he said, "unless someone explains to me?" So he invited Philip to come up and sit with him."— Acts 8:31, NIV Ponder Today There is no shame in asking for help understanding Scripture. The Ethiopian eunuch was a man of significant position and faith, and he openly admitted he needed someone to explain what he was reading. That honesty opened the door to life-changing truth. Spiritual knowledge is transferable — and sharing it is a privilege. God has gifted men and women throughout the body of Christ with the ability to rightly interpret and unpack Scripture. Believers with mature faith are called to invest that knowledge in others (Titus 2:3-4; Ephesians 4:12-13). God's Word is designed to be studied in community. Making disciples involves active, engaged Bible study together. Commentaries, sermons, conversations with other believers, and corporate worship are all legitimate and valuable tools for growing in understanding. Listen when the Holy Spirit prompts you to come alongside someone. Philip could have kept walking. Instead, he obeyed the Spirit's nudge, asked a simple question, and participated in one of the most significant evangelistic encounters recorded in Acts. God's Word never returns empty. Not every conversation will produce instant, visible results the way Philip's did. But Isaiah 55:11 assures us that what God's Word goes out to accomplish, it will accomplish — in His timing and according to His purpose. A Prayer for You Today Heavenly Father, I am so grateful for the gift of the body of believers. How wonderful to know that when I accepted Christ, I was adopted into a family of faith. Help me embrace the gifts of community Bible study, corporate worship, and personal Scripture reading. When I have questions or am wrestling with the text, I ask that the Holy Spirit guide and direct me to proper understanding and application. And when I see others who need support, may I come alongside them and impart biblical wisdom. Help us to humbly serve one another through teaching, discipleship, service, and love. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a desire to go deeper in God's Word alongside other believers, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to help you grow in your understanding and love of Scripture every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Episode #578: Aye Myat Thwe is a Burmese lay Buddhist practitioner raised inside the Mahasi Vipassana world, where devotion, meditation, and study were braided into ordinary family life. Watching her grandmother sit daily, she grew up assuming the classic Burmese hierarchy of authority was stable and complete, the commentaries as canon, Abhidhamma as the tradition's intellectual summit. For years, she accepted that inheritance without friction. Then scholarship cracked it open. Learning that Abhidhamma may not be the Buddha's original teaching shocked her, not because it erased its value, but because it revealed how much Burmese certainty is cultural as well as doctrinal. Once that door opened, she began questioning everything, and felt the social cost of doubt in a society where deference and inherited interpretation can outweigh inquiry. Her widening view extended to lineage identity. Early impressions, shaped by polemics against Pa Auk, taught her suspicion before she had direct experience. Later, encountering Mogok and Pa Auk more honestly, she came to see these traditions as parallel approaches rather than rivals, with conflict often generated by institutional competition and the anxieties of authority rather than by founding masters themselves. She also rethought the role of samathā and “powers,” recognizing both the risks of misuse and the legitimacy of deep concentration when ethically grounded. And she became attentive to how communities code-switch about cosmology, sometimes muting supernatural discourse to appear rational or modern, even while insiders quietly acknowledge it. The Rohingya crisis then forced an ethical reckoning. She saw how fear of protecting the Sāsana could override compassion, and admits she stayed quiet under communal pressure, turning blame inward. After the coup, the fractures deepened. She believes Burmese Buddhism's future depends less on defending institutions than on recovering moral credibility and everyday application, a reform that keeps roots while refusing corruption.

As part of our ongoing series of episodes devoted to thecelebration of the 250th Anniversary of the Declaration, we are delighted to bring you an episode devoted to the legal relevance of the Declaration's most famous sentence, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” We'll focus in today's episode particularly on that last phrase. In his Commentaries on the Laws of England, William Blackstone described the pursuit of happiness as a science of jurisprudence by which his students could identify, and then apply, the first principles of the Common Law in their future work in law.  Separately, the American founders includedthe pursuit of happiness as one of only three unalienable rights specifically listed in the Declaration of Independence.  Where do Blackstone and the founders agree and disagree in their understanding of the pursuit of happiness? What practical role (if any) did they suggest the concept could serve in English and early American law and legal philosophy? To discuss these subjects, we are pleased to have Carli N. Conklin with us. She is an associate professor at University of Missouri School of Law, an associate professor of constitutional democracy and former associate director at theKinder Institute on Constitutional Democracy, and director of the School of Law's Center for the Study of Dispute Resolution. She earned her JD/MA and PhD in American Legal History from the University of Virginia, where she received the School of Law's John and Madeleine Traynor prize for outstanding written work. This episode is captured from a jointly-sponsored webinar by the James Wilson Institute and the Center for Religion Culture and Democracy of First Liberty Institute.

Orson Welles Commentaries || (01) The Strange Affair of Uncle Harry, Bullfighting, Korea | (02) Fortune tellers, GI entertainment in the Atomic age, Food shortage in Europe || September 16, 1945; September 23, 1945Sponsored by Lear Radios, the program allowed Welles to pivot from his earlier work into a platform for sharing political editorials, personal reminiscences, and literary readings.: : : : :You can donate to show your support for my podcast and the time I put into creating and posting every week. Donations are through my duane.media PayPal account:https://www.paypal.com/donate/?hosted_button_id=MSL7S8FKCSL94My other podcast channels include: MYSTERY x SUSPENSE -- DRAMA X THEATER -- SCI FI x HORROR -- COMEDY x FUNNY HA HA -- VARIETY X ARMED FORCES.Subscribing is free and you'll receive new post notifications. Also, if you have a moment, please give a 4-5 star rating and/or write a 1-2 sentence positive review on your preferred service -- that would help me a lot.Thank you for your support.https://otr.duane.media | Instagram @duane.otr#orsonwelles #oldtimeradio #otr #radioclassics #citizenkane #oldtimeradioclassics #classicradio #mercurytheatre #duaneotr:: :This podcast uses the following third-party services for analysis: Podtrac - https://analytics.podtrac.com/privacy-policy-gdrp

Josh is joined by Bekkie to talk over the worst possible adaptation of their favorite fantasy books and series ever; Eragon 2 Blokes from Blighty promo (0:00) Intro (1:01) The commentary begins! (2:03) Shared memories of the Inheritance books and seeing the Eragon movie in theaters (1:40:55) Goodbyes and social media plugs (1:51:00) Please remember to check out the 2 Blokes from Blighty podcast, join our Discord

Christians love their neighbors as themselves. One way is by welcoming the stranger, which makes the church the society of equal outsiders. Join us as we consider the second of 5 defining characteristics of the early church that made them distinct and definable.The sermon today is titled "Welcoming The Stranger." This sermon is the second installment in our sub-series "How Will They Know Us" and the tenth in our larger series "First Things First." The Scripture reading is from John 13:35 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on July 5, 2026. All lessons fit under 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under LEARN: Introduction to Theology.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Tim Keller, "Hospitality," Series: Practicing The Christian Life. Sermon, Redeemer Presbyterian Church, June 8, 2008.Tim Keller, "Why Does Anyone Become A Christian?" Bog post, Nov 11, 2016.Tim Keller, "Multi-Ethnicity and Mission," The Ministry Collaborative, May 3, 2016.Tim Keller, "Redeemer Report: The Early Christian 'Social Project.'" 2017.Sam Wells, "The Naked Truth," Sermon Duke Divinity Chapel. Nov 23, 2008. Jan Johnson, "Welcoming The Stranger: Living Out God's Soul Stretching Love." Conversatio. Matt Heerema, "Welcoming The Stranger." Sermon. Stonebrook Church. Brookings Institute and US Census Bureau Projections.Foy E. Wallace, Jr., "Negro Meetings for White People." Bible Banner, March 1941.Ezra Lazarus, "The New Colossus" (1883).Commentaries include Keener (Acts), Painter (3rd John; Sacra Pagina), Jobes (3rd John; Zondervan Exegetical Commentary on the New Testament)I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

In an effort to enlarge on books that have been influential to me, I thought that I would just walk through the video of the walk-through of Paul Washer's library and enlarge on his comments to just add additional information. Some background information, and a couple of comments from Charles Spurgeon's Commenting and Commentaries.

In an effort to enlarge on books that have been influential to me, I thought that I would just walk through the video of the walk-through of Paul Washer's library and enlarge on his comments to just add additional information. Some background information, and a couple of comments from Charles Spurgeon's Commenting and Commentaries.

In an effort to enlarge on books that have been influential to me, I thought that I would just walk through the video of the walk-through of Paul Washer's library and enlarge on his comments to just add additional information. Some background information, and a couple of comments from Charles Spurgeon's Commenting and Commentaries.

Wednesday, 17 June 2026   Now as they went out of Jericho, a great multitude followed Him. Matthew 20:29   “And they, proceeding from Jericho, it followed Him, ‘crowd, great'.” (CG)   In the previous verse, Jesus explained that He did not come to be served, but to serve, and to give His life a ransom for many. The narrative continues, saying, “And they, proceeding from Jericho.”   This is the first mention of Hiericho, Jericho, in the New Testament. Depending on the root of the name, it has two possible meanings: Place of Fragrance or Place of the Moon. The account says that they, meaning Jesus and the disciples, were proceeding from Jericho.   This has caused a great deal of difficulty based on the words of Luke 18, where it says, “He was coming near Jericho” when the account occurred. This should not be a problem. The accounts can be reconciled by understanding the full picture.   Jesus is nearing Jericho (Luke 18:35). A blind man sat by the road begging. As Jesus approached, he heard the multitude. It does not say where he is, just that he heard the multitude as they were passing (meaning him) by (Luke 18:26). He asked what was going on and heard it was Jesus who was coming. He starts to cry out, having no idea where Jesus is, just that He is coming. People tell him to be quiet. It then happens that as Jesus and His disciples are on their way out of Jericho, the multitude followed Him (Matthew 20:29). It is at this time that Jesus will heal the blind. This is why it says in Luke 19:1, “And having entered, He traversed the ‘Jericho'” (CG).   The assumption people make from Luke's account is that the blind were on the entrance side of Jericho. But that is only an assumption. Jesus entered and passed through Jericho. The blind would have heard the commotion from the very beginning of the ruckus as the entire city went out to see Jesus. The perspectives are given by each gospel writer:   Luke says He was coming near Jericho. Mark says they came to Jericho. Matthew says they were proceeding from Jericho.   Luke records the beginning of the encounter as Jesus approached Jericho: the blind man heard the crowd and began crying out. Matthew and Mark record the point at which the healing is associated with Jesus' departure from Jericho. Whether the cry began on the approach and culminated near the departure, or whether the locality of Jericho is being described from different sides of the city/region, the accounts need not contradict. Luke 19:1 confirms that Jesus entered and passed through Jericho in connection with the same movement, so the event belongs to the whole Jericho passage, not necessarily to a single frozen instant at one gate.   When Jesus got to the other side of Jericho as He passed through, He would have come to where the blind man was (while exiting the city), and the two parties would have finally met. It is Luke 19:1 that solves this otherwise difficult and wholly misunderstood situation. Since the beginning, excuses have been made to justify the event. To read some of them, go to the Pulpit Commentary on Matthew 20:29.   The problem is that at times, the gospels present information categorically rather than chronologically. However, it is evident throughout the gospels that this is not the case. Unless something is described with a time marker, there is no reason to assume the information is chronological instead of categorical.   We tend to assume that everything happened all at once when reading the accounts, but the man is blind. He would not have gotten up and gone to the other side of Jericho. He would have sat and called out, hoping someone would assist him. But the accounts all say otherwise, saying to him that he should be quiet. As such, “he cried out all the more” (Luke 18:39 et al.).   To “hear” and to “be present with” are not the same things for a blind person as they are for the seeing. The people would have flocked to Jesus as He entered. The blind would have sat in misery-filled anticipation until Jesus finally exited. Understanding this “supposed” discrepancy, it next says, “it followed Him, ‘crowd, great'.”   This would include those who travelled with Jesus, those who met up with Him on His nearing Jericho, and those who were in Jericho who flocked to Him.   Life application: There are other supposed contradictions in Jesus' movements as He traveled from the Galilee to and through Jericho. Some were mentioned in earlier commentaries. There are also supposed contradictions in the account of the healing that will take place. These are not contradictions.   However, when coming to the narratives found in Scripture, we have to insert ourselves into the surrounding events. After giving several options to resolve the matter discussed above, options which span nineteen hundred years of scholarly study, the Pulpit Commentary sadly says, “Inspiration extends not to petty circumstances, and the credibility of the gospel depends not on the rectification of such minutiae.”   That is a cheap and inexcusable way of handling God's “inspiration.” If God inspired the word, then there will be a resolution to the matter. God deals in minutiae. He created the universe, and yet a single atom will not be out of place. He set forth His plan of salvation, and not a single saved person will be forgotten by Him. If God weren't in the details, the whole universe would collapse in on itself.   By placing ourselves in the narrative and seeing it (at least in a non-visual way) as the blind saw it, there is no contradiction at all. If Luke 19:1 didn't exist, the matter would be more difficult to reconcile. Despite this, if Luke 19:1 were not included, we could make our own assumptions, knowing that God had a reason for saying things the way He did.   Unfortunately, without having the right information, errors will naturally seem to arise. The NKJV does not say “And” in Luke 19:1. It says, “Then Jesus entered and passed through Jericho.” That would cause a real contradiction. But the Greek kai (and), not tote (then), is used. It is simply a statement of fact that Jesus entered and passed through without regard to time.   Commentaries will also muddy the waters. Benson says, “Jesus entered and passed through Jericho — Namely, after performing the miracle recorded at the close of the preceding chapter.” This is an assumption (as noted above) that the account of the events is chronological rather than categorical.   The thought Benson presents is that Jesus was entering Jericho, He healed the blind, and then proceeded through Jericho. But taking Matthew, Mark, and Luke together, along with considering Luke 19:1, there is no discrepancy.   Regardless of the fumbling of fallible man, God's word will be vindicated. Be careful not to assume that a commentary (even this one) is correct until you have fully thought through what is being said. If you still cannot come to a resolution on the matter, you can still have faith that God is in the details. All will be made clear someday.   If this is true with His word, it is true with you as well. He is there with you as you struggle through life. Trust that it is so. Keep your eyes, heart, and affections on Him. You will be rewarded for your faith on that day when you stand before Him.   Lord God, thank You that we possess a sure word about what You are doing to bring us back to Yourself. Thank You that Jesus is in the details, and that we are on the right and proper path back to You. Help us to walk in faith each step of the way. To Your glory, we pray. Amen.  

There's a story about of our past that you know well. It goes like this: At some point earlier in human evolution, we started to hunt. Men in particular—perhaps channeling some deep-seated aggressive impulses—began to seek out big game. This new food source, this bonanza of calories, was what allowed our brains to expand. It changed our bodies and our societies and sent our species off on a whole new track. In short, Man the Hunter made us human. This story—told in different versions, with different points of emphasis—has circulated for decades. It's been debunked and revived, rejected and reimagined. What is the history behind the Man the Hunter idea? How does it square with our current understandings of evolution? Is it, in fact, pure fiction? My guest today is Dr. Vivek Venkataraman. Vivek is an evolutionary anthropologist at the University of Calgary, and an editor-in-chief of the journal Hunter Gatherer Research. He and his collaborators recently published an article on the different layers and meanings of the Man the Hunter idea. Here, Vivek and I lay out those meanings. We talk about how the phrase refers, first, to that popular myth about our evolution, but also to a landmark scientific conference in the 1960s, and to a major finding of research on contemporary hunter-gatherer groups—namely, that men generally do do most of the hunting. We do a little crash-course on the field of hunter-gatherer research, including the kinds of questions it asks and frameworks it uses. We dig into some of the key ingredients of the Man the Hunter myth: the idea that we have aggressive tendencies, the idea that only men hunt, and the idea that hunting played a transformative role in our evolution. We walk through three recent, high-profile studies challenging Man the Hunter ideas in various ways. And we talk about the ever-present danger of projecting our current norms and ideals back in time. Along the way, Vivek and I touch on 2001: A Space Odyssey; reasons why contemporary hunter-gatherers may differ from the hunter-gatherers of long ago; giant sloths; extractive foraging; the case of the Agta, a society in which women do engage in big-game hunting; the forest people and the fierce people; risk and cooperation in sexual divisions of labor; persistence hunting and endurance activities; caregiving and cognition; and honey. Alright friends, I think you'll enjoy this one. On to my conversation with Dr. Vivek Venkataraman.   Notes 3:30 – The article by Dr. Venkataraman and colleagues, 'The Meaning and Dividends of Man the Hunter.' Commentaries on the article can be read here. A recent popular essay by Dr. Venkataraman on the same ideas. 5:00 – Raymond Dart's "killer ape" was originally laid out in a 1953 article 'The Predatory Transition from Ape to Man' (unavailable online) and then developed in Robert Ardrey's book, African Genesis.  8:30 – The "dawn of man" scene from 2001: A Space Odyssey. 16:00 – The 1966 conference titled 'Man the Hunter' resulted in a 1968 volume of the same name. 27:00 – A philosophical discussion of the use of the "ethnographic analogy" in reconstructions of the past. The paper describing the "tyranny of the ethnographic record." 33:00 – The classic ethnography, The Forest People; the classic ethnography, Yanomamö: The Fierce People. 36:00 – The article by Chris Boehm on the concept of "reverse dominance hierarchy." See also his book Hierarchy in the Forest. 37:00 – Our earlier episode with Brian Hare.  38:00 – Steven Pinker's widely read and contested book, The Better Angels of our Nature.  44:00 – A study of the Agta, a society in which women hunt for big game.  48:00 – The paper by Judith Brown about childcare and subsistence. A paper by Haneul Jang and colleagues about how young girls help mothers during foraging.  55:00 – For a book-length treatment of hunting in evolution and history, see Matt Cartmill's A View to a Death in the Morning. 1:01:00 – For the 2023 paper by Anderson and colleagues on the prevalence of women's hunting across cultures, see here. For Dr. Venkataraman and colleagues' commentary on the paper, see here. For the related study by Dr. Venkataraman and colleagues about women's hunting, see here. 1:05:00 – For the 2020 paper by Haas and colleagues about female hunters of the Americas, see here. 1:13:00 – For the academic 'Woman the Hunter' papers by Lacy and Ocobock, see here (for the physiology paper) and here (for the archaeology paper). For their article in Scientific American, see here. For an interview on the podcast On Humans with Cara Ocobock, see here. 1:14:00 – For the recent study on persistence hunting in the ethnographic record, see here. 1:20:00 – The authors of the three critiques discussed here have all written commentaries on Dr. Venkataraman and colleagues' paper. These commentaries and others can be read here.  1:24:30 – For the commentary emphasizing the links between popularization and science, by Nadine Weidman, see here. 1:28:00 – For our earlier episode with Alison Gopnik, in which we discuss the overlooked cognitive capacities involved in caregiving, see here. 1:29:00 – For papers on the importance of honey in human evolution, see here and here. For one of Dr. Venkataraman's own honey-related studies, see here.   Recommendations Creatures of Cain, by Erika Lorraine Milam The Killer Instinct, by Nadine Weidman   Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the John Templeton Foundation to Indiana University. The show is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Subscribe to Many Minds on Apple, Stitcher, Spotify, Pocket Casts, Google Play, or wherever you listen to podcasts. You can also now subscribe to the Many Minds newsletter here! We welcome your comments, questions, and suggestions. Feel free to email us at: manymindspodcast@gmail.com. For updates about the show, visit our website or follow us on Bluesky (@manymindspod.bsky.social).

John Murray, Ian Dennis & Ali Bruce-Ball react to European success for Arsenal, Aston Villa and Crystal Palace. Clash of the Commentators returns with Ian nearing the league title. There's an ‘unintended food kiosk' from sport commentary. And suggestions always welcome for the Great Glossary of Football Commentary - messages, questions and voicenotes on WhatsApp to 08000 289 369 & emails to TCV@bbc.co.uk00:45 Villa beat Forest to reach Europa League Final, 04:10 Scottish title race hots up, 06:40 John uses his ‘mini Arsenal season-ticket' again, 15:05 Commentaries of Man City & Arsenal this weekend, 18:45 TCV goes snooker loopy, 24:05 Unintended pub names from sport commentary, 31:20 Clash of the Commentators, 40:20 Breaking ‘Reece' news, 42:05 Great Glossary of Football Commentary, 47:20 Rachel Riley or Carol Vorderman?5 Live / BBC Sounds commentaries: Sat 1200 Aston Villa v Arsenal in WSL on Sports Extra, Sat 1500 Sunderland v Man Utd, Sat 1730 Man City v Brentford, Sun 1200 Celtic v Rangers, Sun 1400 Nottingham Forest v Newcastle United, Sun 1400 Burnley v Aston Villa on Sports Extra, Sun 1400 Crystal Palace v Everton on Sports Extra 2, Sun 1630 West Ham v Arsenal.Great Glossary of Football Commentary: DIVISION ONE 50p head Agricultural challenge, Back of the net, Back to square one, Backside and elbows, Booked, Bosman, Bullet header, Channel of joy, Coupon buster, Cruyff Turn, Cultured/educated left foot, Dead-ball specialist, Draught excluder, Elastico/flip-flap, False nine, Fox in the box, Giving the goalkeeper the eyes, Grub hunter, Head tennis, Hibs it, In a good moment, In behind, Lollipop, Magic of the FA Cup, Managerless X, The Maradona, Off their line, Olimpico, Onion bag, Panenka, Parachute payment, Park the bus, Perfect hat-trick, Postage stamp, Put his cap on it, Rabona, Roy of the Rovers stuff, Schmeichel-style, Scorpion kick, Spursy, Stick it in the mixer, Sweeper keeper, Taking it to the corner flag, Target man, Tiki-taka, Towering header, Trivela, Where the kookaburra sleeps, Where the owl sleeps, Where the spiders sleep. DIVISION TWO 2-0 can be a dangerous score, Asterisk, Back on the grass, Ball stays hit, Banana skin, Beaten all ends up, Blaze over the bar, Business end, Came down with snow on it, Catching practice, Camped in the opposition half, Cauldron atmosphere, Champagne is on ice, Coat is on a shoogly peg, Come back to haunt them, Corridor of uncertainty, Couldn't sort their feet out, Easy tap-in, Daisy-cutter, Drop zone, Drubbing, First cab off the rank, Giant-killing, Goalkeepers' Union, Good leave, Good touch for a big man, Half-time in the tie, Half-turn, Has that in his locker, High wide and not very handsome, Hospital pass, Howler, In the dugout, In the hat, In their pocket, Johnny on the spot, Lackadaisical, Leading the line, Leather a shot, Mazy run, Middle of the park, Needed no second invitation, Needing snookers, Nice headache to have, No-look pass, Nutmeg, On the beach, On their bike, One for the cameras, One for the purists, Piledriver*, Played us off the park, Points on the board, Points to the spot, Prawn sandwich brigade, Purple patch, Put their laces through it, Queensbury rules, Reaches for their pocket, Relegation six-pointer, Rolls Royce, Root and branch review, Row Z, Screamer, Seats on the plane, Sent into raptures, Show across the bows, Sleeping giant, Slide-rule pass, Staving off relegation, Steal a march, Sting the palms, Straight in the bread basket, Stramash, Taking one for the team, Telegraphed that pass, Tired legs, That's great… (football), Thunderous strike, Tricky winger, Turning into a cricket score, Turns on a sixpence, Twisted blood, Walk it in, We've got a cup tie on our hands, We were right behind that, Yo-yo club.

John Bennett is joined by Chris Sutton, the stars of the Euro Leagues podcast - ESPN's Julien Laurens and European football expert Rafa Honigstein and commentator Conor McNamara, as PSG book a date with Arsenal in this year's Champions League final, after beating Bayern Munich. They discuss the magic of superstar Khvicha Kvaratskhelia, the favourites for this year's final in Budapest and the tantalising clash of styles between PSG's fearsome attack and Arsenal's impenetrable defence.We hear from Bayern boss Vincent Kompany, after his team were outfoxed by a PSG side seeking to defend their Champions League title, whilst BBC football issues correspondent Dale Johnson explains a contentious handball rule.Plus, we hear from Man City women's boss Andree Jeglertz after Arsenal's draw at Brighton cemented Manchester City's first WSL title in 10 years! Timecodes: 01:00 – Story of the game. 03:00 – PSG focus. 07:00 – Bayern analysis and Vincent Kompany audio. 09:00 – Handball chat with Dale Johnson. 16:00 – Arsenal final look ahead. 22:00 – Manchester City women's manager Andree Jeglertz on winning the WSL title. Commentaries this week: Thursday 7th May EUROPA LEAGUE: Aston Villa v Nottingham Forest 2000 KO - LIVE ON 5 LIVE Saturday 9th May WSL: Aston Villa v Arsenal 1200 KO - LIVE ON SPORTS EXTRA PREMIER LEAGUE: Sunderland v Manchester United 1500 KO - LIVE ON 5 LIVE PREMIER LEAGUE: Fulham v Bournemouth 1500 KO - LIVE ON SPORTS EXTRA PREMIER LEAGUE: Manchester City v Brentford 1730 KO - LIVE ON 5 LIVE Sunday 3rd May SCOTTISH PREMIERSHIP: Celtic v Rangers 1200 KO - LIVE ON 5 LIVE PREMIER LEAGUE: Nottingham Forest v Newcastle 1400 KO - LIVE ON 5 LIVE PREMIER LEAGUE: Burnley v Aston Villa 1400 KO - LIVE ON SPORTS EXTRA PREMIER LEAGUE: Crystal Palace v Everton 1400 KO - LIVE ON SPORTS EXTRA 2 PREMIER LEAGUE: West Ham v Arsenal 1630 KO - LIVE ON 5 LIVE

This week's selection is an excursion into Pastor William Shishko's ministerial library, to see which books have fed him as a Christian and as a minister. The result will be of interest not only to other men called to shepherd the Lord's flock, but to every Christian with an appetite to know more of God.    (In Print) Books Mentioned in the Episode:  John Owen, The Glory of Christ (Volume 1 of The Works of John Owen, comprising Owen's Christologia, Or a Declaration of the Glorious Mystery of the Person of Christ and Discourses and Meditations on the Glory of Christ) Gardiner Spring, The Attraction of the Cross (Out of print).  Octavius Winslow, Personal Declension and the Revival of Religion in the Soul Octavius Winslow, No Condemnation in Christ, as Unfolded in the Eighth Chapter of the Epistle to the Romans Octavius Winslow, The Work of the Holy Spirit: An Experimental and Practical View J. C. Ryle, Expository Thoughts on the Gospels Matthew: https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-9/  Mark: https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-10/  Luke (I): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-11/  Luke (II): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-12/  John (I): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-13/  John (II): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-14/  John (III): https://banneroftruth.org/store/commentaries/expository-thoughts-on-the-gospels-15/  William Hendriksen's Commentaries: https://banneroftruth.org/about/banner-authors/william-hendriksen/    Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

Josh and Alex watch another movie and talk over it. This time, we're... celebrating..? 25 years of 'Lara Croft: Tomb Raider.' You can watch Lara Croft: Tomb Raider (2001,) too and suffer with us. Please... Or you can listen and laugh at our pain. *This is the recommended method Please remember to check out the 2 Blokes from Blighty podcast, join our Discord

What's the difference between social anxiety & social anxiety disorder? What should you do if you're spiraling?  Dr. Ali Mattu was so socially anxious as a child, that he had selective mutism. Since then, he's become a clinical psychologist specializing in treating anxiety disorders. Wanting to create more accessible mental health education, he created a YouTube channel with over 8.5 million views that helps viewers live a more compassionate, courageous, and connected life. He was the co-host of PBS's Emmy Nominated Self-Evident, an expert on Netflix + Vox's The Mind Explained: Anxiety, HBO's Doctor Commentaries, & A&E's The Employables.  In this episode, we discuss the difference between social anxiety & social anxiety disorder, where it comes from, how RSD, Autism, Introversion & Reddit come into play & give practical tips to feel grounded. This episode originally aired May 15, 2023. If you like this episode, you'll also like episode 300: BIOFIELD THERAPY FOR ANXIETY & GRIEF: RECIPE FOR WELLNESS OR PURCHASED PLACEBO? Guest:https://www.instagram.com/alimattu/https://www.facebook.com/dralimattuhttp://alimattu.com/https://www.youtube.com/c/ThePsychShow/featured Host:  https://www.meredithforreal.com/  https://www.instagram.com/meredithforreal/ meredith@meredithforreal.comhttps://www.youtube.com/meredithforreal https://www.facebook.com/meredithforrealthecuriousintrovert  Sponsors: https://www.jordanharbinger.com/starterpacks/ https://www.historicpensacola.org/about-us/  01:12 — Selective mutism (sadly not an X-Men power)04:05 — Anxiety as evolution's survival feature04:48 — Why anxious people thrive in emergencies05:02 — Social anxiety vs. social anxiety disorder07:05 — Humans' real superpower: collaboration08:05 — The hidden usefulness of everyday social anxiety09:00 — When social anxiety becomes a disorder11:00 — Generalized anxiety vs. social anxiety14:40 — Introversion vs. social anxiety (they're not the same)16:35 — Rejection Sensitive Dysphoria explained20:05 — ADHD, rejection sensitivity, and social anxiety overlap23:00 — Where social anxiety actually comes from29:05 — Why social anxiety looks different in everyone31:10 — Finding your core fear with the “downward arrow”32:15 — Why identifying the core fear is empowering33:05 — The terror of large gatherings explained34:00 — What coping really means (and what it doesn't)35:00 — The difference between helpful coping and avoidance36:00 — The 5-4-3-2-1 grounding technique for anxiety38:10 — Supporting a loved one who shuts down socially41:00 — Helping someone through social anxiety in real time43:10 — True alarms vs. false alarms in social anxiety44:05 — Social anxiety within marginalized communities46:10 — Scaling social support for the mental health crisisRequest to join my private Facebook Group, MFR Curious Insiders https://www.facebook.com/share/g/1BAt3bpwJC/

Are all Pastors, Commentaries, Study bibles or AI right all the time? No. So how do we get answers for people about God, Jesus, the Holy Spirit, creation, and the resurrection? 

Are all Pastors, Commentaries, Study bibles or AI right all the time? No. So how do we get answers for people about God, Jesus, the Holy Spirit, creation, and the resurrection? 

Please turn off your cellphones and prepare two to beam up as we sling shot around the sun and have some fun with the best Star Trek movie of all the ever times...shit, I guess it's clear who writes these descriptions now, huh? For our 86th Commentary we hit warp 9.9 and head all the way back to 1986 for this impeccable flick starring William Shatner, Leonard Nimoy, DeForest Kelley, James Doohan, Nichelle Nichols, Catherine Hicks, and Walter Keonig! Join us as we talk about being gifted, potentially welcome new listeners, put our hair up with our dick slings, talk about all kinds of behind the scenes goodness, and just enjoy ourselves watchin' a good old fashion Trek flick! Get over 200 hours of more great Nerd Blitz Audio by joining us on Patreon @ http://Patreon.com/NerdBlitzPod

In this podcast, experts John V. Heymach, MD, PhD, and Anne S. Tsao, MD, MBA, FASCO, FACHE, discuss PD-1/CTLA-4, EGFR/PD-1, and DLL3 targeting bispecific antibodies, with a focus on thoracic malignancies.

DescriptionAndrew Zwerneman, writer and narrator for HISTORY250® and co-founder and president of Cana Academy, joins Christopher Perrin to argue that America's cultural crisis is, at root, a crisis of memory—and that renewing history education is a work of restoration. Zwerneman traces the teachers, places, and lived experiences that formed him as a historian, then explains why the “liberal discipline of history” must resist ideological reduction and return to observation, sympathy, and fidelity to the past. Along the way, they connect historical remembrance to the deepest human questions: personhood, responsibility, freedom, and the moral imagination that societies inherit. The conversation explores how biblical and classical sources shaped the American founding, how later leaders invoked inherited principles to confront slavery and injustice, and why the West's habit of self-criticism depends on conserving what came before. Zwerneman introduces Cana Academy and its HISTORY250®  project as practical efforts to rebuild shared story through films, primary sources, maps, and teacher formation. The episode closes with a vivid picture of what great history instruction looks like: students learning to read documents, geography, art, and narrative so they can live under a shared story and recover “hallowed ground.”Episode OutlineZwerneman's formation: family travel, early teachers, and awakening to the moral weight of historyWhy remembrance is central to human and Christian life: Exodus, Passover, and “do this in remembrance of me”Rejecting “history as a force”: recovering human agency, personhood, and moral dramaAmerican inheritance: scripture, ordered liberty, common law, and natural law in the foundingLearning from paradox: freedom and slavery at the founding; reform movements that appeal to founding idealsThe liberal discipline of history: observation, sympathy, and resisting ideologyWhat students should study: imagery, narratives, structures, data, geography, and the craft of storyCana Academy and HISTORY250®: films, documents, maps, and a “gift” aimed at cultural renewalA tour of the ideal classical history classroom: what you'd see, hear, and practiceKey Topics & TakeawaysHistory restores identity: A people who lose their story lose a clear sense of who they are—and what they owe to the dead and the unborn.Human agency is central: Against “history as a force,” the episode insists that persons mediate between past and present through decisions, sacrifices, and responsibilities.Ordered liberty requires memory: American freedom is rooted in inherited sources (biblical imagination, British rights, common law, natural law), and it decays when citizens forget the responsibilities that attend freedom.History trains moral realism without moralizing: Sympathy is not excuse-making; it is the disciplined effort to understand the human condition before passing judgment.The classroom must return to concrete realities: Great history teaching works from maps, artifacts, documents, portraits, letters, diaries, and place—so students learn “what actually happened.”Shared story creates shared sympathies: Art, poetry, and narrative shape communal feeling and help students situate their lives in a meaningful inheritance.Renewal is practical: Teacher formation, curated primary sources, and accessible tools (films, documents, maps) are presented as tangible ways to fight cultural amnesia.Questions & DiscussionWhat does it mean to study the past “in its pastness”?Discuss why people in the past may act in ways we do not recognize—or approve. How can teachers pursue truth without turning history into propaganda or therapy?How do observation and sympathy change the way we teach hard topics (war, slavery, injustice)?Identify one topic where your students tend to moralize quickly or dismissively. What sources (letters, diaries, speeches, laws, artifacts) could slow them down into careful understanding?What's the difference between “ordered liberty” and “license”?Describe a modern example where freedom is framed as “doing whatever I want.” What habits, texts, or stories could help students reconnect freedom to responsibility and the common good?Which leaders or movements best model “reform by remembering”? Compare at least two examples discussed (e.g., Douglass, Lincoln, King, Chavez). What did each retrieve from the past to address present suffering?What belongs in a strong history curriculum besides a textbook? Make a list under five headings: imagery, narratives, structural analysis, data, and geography. Choose one heading and propose one new classroom routine (weekly map-reading, document lab, portrait study, artifact analysis, narrative-writing).What would you see in a “great classical upper school” history class?Describe the sounds and practices: seminar discussion, source analysis, narration, map work, interpretive writing, and shared reading. What is one change you could make this term that moves your classroom closer to that ideal?Suggested Reading & ResourcesHistory Forgotten and Remembered by Andrew ZwernemanAmerican Slavery, American Freedom by Edmund S. MorganLand of Hope by Wilfred M. McClayWestern Heritage since 1300 by Donald Kagan, Steven Ozment, Frank M. Turner, and Gregory F. ViggianoThe Second World Wars: How the First Global Conflict Was Fought and Won by Victor Davis HansonHoly Sonnets by John DonneThe Oxford Edition of Blackstone's: Commentaries on the Laws of England: Book I, II, III, and IVPack by William BlackstoneThe book of DeuteronomyThe book of ExodusThe Declaration of IndependenceThe U.S. ConstitutionThe Bill of RightsCana AcademyHISTORY250®The Curious Historian Humanitas

Manchester City are behind them in second after a hard-fought win over Newcastle which has earned City's players cocktails, according to Pep Guardiola!There was plenty more drama elsewhere, and records broken, as former Premier League striker Clinton Morrison and Luke Edwards, the Telegraph's Northern Football Writer, join host Rick Edwards to review all the action.Timecodes: 00:00 Introduction and Haaland's stand-out excellence 02:55 Arsenal's Eze-inspired win — is it great man management? 06:00 Has Gyokeres proved people wrong, or is he a flat-track bully? 09:20 Are Arsenal making too many mistakes? 11:10 Are Tottenham really too big to go down? 16:35 Why City smell blood after Newcastle win 20:50 Newcastle's VAR drama 22:30 Nico O'Reilly's versatile brilliance 24:55 Half-time teaser 26:00 Half-time teaser — answers 27:45 James Milner's record-breaking appearance, and why he'll go into coaching 31:35 Has Milner's backing helped Huerzler stay at Brighton? 33:31 Liverpool win despite dire first half at Forest 35:00 VAR drama at the City Ground 37:00 Can Liverpool get Champions League? 38:00 Are Chelsea 'setting fire' to points with the same problems every week? 41:15 So, were Burnley right to rest players in their FA Cup defeat? 42:10 The rest of the action — can Tammy Abraham play his way into the England squad? Commentaries coming up: Tuesday 24th February — Newcastle v Qarabag (20:00) Wednesday 25th February — Around the Grounds (19:00) Saturday 28th February — Liverpool v West Ham (15:00) Saturday 28th February — Newcastle v Everton (15:00) — Sports Extra Saturday 28th February — Leeds v Manchester City (17:30) Sunday 1st March — Celtic v Rangers (12:00) Sunday 1st March — Manchester United v Crystal Palace (14:00)  Sunday 1st March — Arsenal v Chelsea (16:00)

The sibs talk the evolution of home video special features and different approaches to commentary– Looking at you Arnie and Ben Affleck.  www.orwhatevermovies.com   818-835-0473 orwhatevermovies@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

The Torah doesn't celebrate freedom. It teaches dependence. Parashat Mishpatim opens with a shock: the Torah's great civil code begins with laws of slavery—spoken to a nation freshly freed from slavery. In this episode of Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz ask why the Torah doesn't give an "Emancipation Proclamation," and what freedom even means in a world built on mutual dependence. From Thoreau's Walden myth to Bob Dylan's "You've got to serve somebody," and Yeshayahu Leibowitz's insistence that the Exodus is about serving God, we explore a radical reframing: freedom in the Torah isn't the absence of dependence—it's learning how to depend justly. Key Takeaways Freedom in the Torah is not independence. Mishpatim isn't about preserving slavery — it's about dismantling it. The Torah meets society where it is — and pushes it forward. Timestamps [00:00] Introduction: The Illusion of Absolute Freedom [00:17] Thoreau's Shack and the Reality of Independence [00:40] The Torah's Perspective on Slavery and Freedom [01:35] Welcome to Malik: Exploring Jewish Texts [01:57] The Paradox of Emancipation and Slavery in the Torah [02:56] Analyzing the Laws of Slavery in Exodus [05:18] Rabbinic Interpretations and Commentaries [09:28] Modern Reflections on Slavery and Freedom [29:19] Conclusion: The Interdependence of Society Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/707773 Transcript here: https://madlik.substack.com/

John Murray, Ian Dennis & Ali Bruce-Ball talk football, travel & language. They look ahead to what could be a landmark weekend for James Milner and get correspondence from a couple who listen to TCV in bed. Plus unintended pub and film names, Clash of the Commentators and the Great Glossary of Football Commentary. Suggestions and questions always welcome on WhatsApp voicenotes to 08000 289 369 & emails to TCV@bbc.co.uk01:10 Private Eye Colemanballs 02:30 John Murray caught in the wild 05:35 Commentaries this weekend 10:10 Owners and fans pulling in different directions? 12:20 James Milner in for landmark weekend? 17:25 TCV pillowtalk 21:15 John's surprise greeting 24:15 Unintended pub names 29:30 Clash of the Commentators 38:20 Great Glossary of Football Commentary 50:45 How to keep a dead game interesting5 Live / BBC Sounds commentaries: Sat 1500 Arsenal v Sunderland, Sat 1500 Bournemouth v Villa on Sports Extra, Sat 1730 Newcastle v Brentford, Sun 1400 Brighton v Palace, Sun 1630 Liverpool v Man City.Great Glossary of Football Commentary: DIVISION ONE 2-0 can be a dangerous score, Agricultural challenge, Back of the net, Back to square one, Bosman, Bullet header, Cruyff Turn, Cultured/educated left foot, Dead-ball specialist, Draught excluder, Elastico/flip-flap, False nine, Fox in the box, Giving the goalkeeper the eyes, Grub hunter, Head tennis, Hibs it, In a good moment, In behind, Magic of the FA Cup, Middle of the park, The Maradona, Off their line, Olimpico, Onion bag, Panenka, Park the bus, Perfect hat-trick, Rabona, Roy of the Rovers stuff, Schmeichel-style, Scorpion kick, Spursy, Stick it in the mixer, Target man, Tiki-taka, Towering header, Trivela, Where the kookaburra sleeps, Where the owl sleeps, Where the spiders sleep.DIVISION TWO Back on the grass, Ball stays hit, Beaten all ends up, Blaze over the bar, Business end, Came down with snow on it, Catching practice, Camped in the opposition half, Cauldron atmosphere Coat is on a shoogly peg, Come back to haunt them, Corridor of uncertainty, Couldn't sort their feet out, Easy tap-in, Daisy-cutter, First cab off the rank, Giant-killing, Good leave, Good touch for a big man, Half-turn, Has that in his locker, High wide and not very handsome, Hospital pass, Howler, In the dugout, In their pocket, Johnny on the spot, Leading the line, Leather a shot, Needed no second invitation, Nice headache to have, Nutmeg, On their bike, One for the cameras, One for the purists, Played us off the park, Points to the spot, Prawn sandwich brigade, Purple patch, Put their laces through it, Reaches for their pocket, Rolls Royce, Root and branch review, Row Z, Screamer, Seats on the plane, Show across the bows, Slide-rule pass, Steal a march, Straight in the bread basket, Stramash, Taking one for the team, Telegraphed that pass, Tired legs, That's great… (football), Thunderous strike, Turns on a sixpence, Walk it in, We've got a cup tie on our hands.UNSORTED After you Claude, All-Premier League affair, Aplomb, Bag/box of tricks, Brace, Brandished, Bread and butter, Breaking the deadlock, Bundled over the line, Champions elect / champions apparent, Clinical finish, Commentator's curse, Coupon buster, Denied by the woodwork, Draught excluder, Elimination line, Fellow countryman, Foot race, Formerly of this parish, Free hit, Goalkeepers' Union, Goalmouth scramble, Honeymoon Period, In and around, In the shop window, Keeping ball under their spell, Keystone Cops defending, Languishing, Loitering with intent, Marching orders, Nestle in the bottom corner, Numbered derbies, Opposite number, PK for penalty-kick, Postage stamp, Rasping shot, Red wine not white wine, Relegation six-pointer, Rooted at the bottom, Route One, Sending the goalkeeper the wrong way, Shooting boots, Sleeping giants, Slide rule pass, Small matter of, Spiders web, Stayed hit, Steepling, Stinging the palms, Stonewall penalty, Straight off the training ground, Taking one for the team, Team that likes to play football, Throw their cap on it, Thruppenny bit head / 50p head, Two good feet, Turning into a basketball match, Turning into a cricket score, Usher/Shepherd the ball out of play, Walking a disciplinary tightrope, Wand of a left foot, Wrap foot around it, Your De Bruynes, your Gundogans etc.

Josh & Alex kick off Nostalgiathon 2026 by celebrating 40 years of the comedy classic; Three Amigos! How do they celebrate, you ask? By talking over the movie so you can watch along with them whenever you like, of course! It's Talking Commentaries! Please remember to check out the 2 Blokes from Blighty podcast, join our Discord

Please turn off your cellphones and grab your hats and whips as we prepare to take our final trip through adventure with a sour and depressed legend who really has nothing to live for...NO, NOT US!!! For our 85th Commentary we travel through time all the way back to 2023 for this action packed adventure flick starring Harrison Ford, Pheobe Waller-Bridge, Mads Mikkelsen, and Ethann Isidore. Join us as we shock the world and defend this flick from the unnecessary criticism heaped upon it, then sling arrows of what we feel to be legit criticism at it, so buckle up, gang, and prepare for our hot takes on this final outting with an unparalleled icon!

Send us a textIs your Bible collecting dust while your phone never leaves your hand? Josiah Queen's song “Dusty Bibles” hits close to home, doesn't it? In this episode, we take that convicting image and follow it straight into Scripture—where King Josiah literally rediscovered God's Word after years of neglect. His response? Humility, repentance, and bold action that changed a nation.What could happen if we did the same? Join me as we explore Josiah's story in 2 Kings 22–23 and uncover practical ways to move beyond neglect and let God's Word transform our lives. Grab your Bible (or your audio app!) and let's dust it off together.Key PointsJosiah Queen's song “Dusty Bibles” paints a vivid picture of neglecting God's Word in favor of modern distractions.We explore the story of King Josiah in 2 Kings 22–23, who literally rediscovered a dust-covered scroll and responded with humility, repentance, and action.Josiah's example reminds us that interacting with God's Word leads to transformation—not just for us, but for those around us.Scriptures Referenced2 Kings 21–23 – Josiah's heritage and reforms2 Chronicles 34–35 – Parallel account of Josiah's reignGenesis 7 – Example of tackling hard truths in Scripture2 Timothy 4:3–4 – Warning against itching earsJames 4:4, 1 Peter 5:5, Proverbs 3:34, Isaiah 66:2 – God's view on humilityBITEs (Bible Interaction Tool Exercises)Consult trusted sources – Commentaries or pastors for confirmationRead in context – Chapters before and after the main textFollow cross-references – Compare Kings and ChroniclesListen to Scripture – Audio versions count!Compare translations – Gain deeper insightAdditional ResourcesDownload the free Episode GuideLyrics - New Release TodayHolman Old Testament Commentary: I & II Kings by Gary Inrig - Amazon Paid LinkBible Interaction Roadmap Bible Study - videos and assignments that will equip you with habits you can use over and over in your own Bible Study - Learn MoreLearn more about my favorite Bible Study Software with a 30-day free trial and links to my favorite Bible resources - Logos Bible Software Affiliate LinkThis Week's ChallengeLet's dust off our Bibles, cleanse our lives of our idols, and let God's Word be our guide. With that in mind, read Josiah's narrative in context — read 2 Kings 21-23. Be sure to follow the cross references to 2 Chronicles 34-35. Meditate on Josiah's interaction with God and His Word. How did he respond? How could we emulate him as we interact with God and Scripture?Purchase your copy of A Seat at the Table today! Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.

Please turn off your cellphones and prepare to take a dive into the four color pages of spooky funny books, except writ large and holiday tinged on the TV screens in all our hearts and minds. Join us as we fire poker our way back to June of 1989 for this Christmas horror Episode starring Mary Ellen Trainor, Larry Drake, and Marshall Bell, directed by Robert Zemeckis. Together, we meet the Ron Popeil of podcasting, live a life time in a split second, and just generally have a fun time in this extra special bonus holiday themed present in the wrapping of a Commentary!

Rob Green and Glenn Murray react as Arsenal become the last team to secure their spot in the Carabao Cup semi-finals with a dramatic penalty shoot-out victory over London rivals, Crystal Palace.What can Palace take away from their performance at the Emirates despite defeat? And could this tournament be the catalyst for further success for Arsenal? Rob and Glenn join John Murray, BBC Football Correspondent, and Kelly Cates to dissect the victory for Mikel Arteta's side, and we hear from the Arsenal boss himself.Plus, how have Arne Slot and Thomas Frank reacted to news of a fractured leg for Liverpool striker Alexander Isak, and how does it link to reports around Antoine Semenyo joining Manchester City?Timecodes: 00:10 Reaction from the Emirates to Arsenal v Palace 02:50 Could the League Cup be the springboard for Arsenal success? 06:20 Is there any concern over Arsenal's ability to score from open play? 11:00 Is it too early for talk of Quadruples? 14:25 Reaction from Mikel Arteta 17:10 Alexander Isak ruled out for 'a couple of months' 20:00 Antoine Semenyo set to join City, ahead of Liverpool, Manchester United and Chelsea?Commentaries this week: Saturday 27th — Arsenal v Brighton — 15:00 — 5 Live Saturday 27th — Liverpool v Wolves — 15:00 — Sports Extra Saturday 27th — Chelsea v Aston Villa — 17:30 — 5 Live

Please turn off your cellphones and join us as we aim for some good old fashioned Christmas savin' with what just might be the originator of the "Florida Man" memes, at least back when they were more innocent, know what I mean, Vern? For our 84th Commentary we screech our way haphazardly down the highway in the back of a taxi to 1988 for this festive flick starring Jim Varney, Douglas Seale, Noelle Parker, Oliver Clark, Bill Byrge, and Gailard Sartain. We bring you the happy and merry everything, gang, as we sit back and relax with Nerd Blitz Hall Of Famer Ernest P. Worrell as he goes all Bugs Bunny on our asses, wrangles snakes, and sneaks a young girl into a prison...look, not all the choices made are the best, but we all showed up for it, nonetheless! So thanks for hangin' with us this year, yee good Knights, now let's get our ho ho ho on and have some holiday fun!

Mark Chapman is joined by Phil Jones, Chris Sutton and Rory Smith to discuss a mixed weekend for managers across Scotland and the Premier League.Is Wilfried Nancy already under pressure at Celtic, just three games into the job? The latest defeat came at the hands of St Mirren in the League Cup final and their former captain Stephen McGinn joins the pod.The top three in the Premier League - Arsenal, Manchester City and Aston Villa. What should we take from the fact that those three clubs have Spanish managers all of whom have authority over many aspects of the club which has been built in their image?What's upset Enzo Maresca and does the Chelsea boss get the credit he deserves?Plus, not for the first time this season, Thomas Frank has come under fire after their defeat to Nottingham Forest. The Spurs boss says it's not an easy fix, but is he right?Timecodes: 03'20 St Mirren and Stephen McGinn 15'00 Is Wilfried Nancy already at risk at Celtic? 32'00 Spanish success in the Premier League 42'00 What's upset Enzo Maresca? 52'00 Is Spurs an easy fix for Thomas Frank?Commentaries coming up this week: Tue 2000 Cardiff v Chelsea Wed 1930 Man City v Brentford Wed 2015 Newcastle v Fulham - on Sports Extra

In this third installment in the Anglo-American Conservative Book Series, Jon covers John Taylor of Caroline's 1823 work, "New Views of the Constitution of the United States," which critiques the shift from a federation of sovereign states to a consolidated national government. Taylor, a Revolutionary War veteran, Virginia politician, and friend of Jefferson and Madison, argued that the Constitution preserved state autonomy and rejected nationalist interpretations like those in Joseph Story's Commentaries or The Federalist Papers. He highlighted previously secret Convention debates, rejected proposals for federal supremacy over state laws, and warned against encroachments like federal assumption of debts, national banks, tariffs, and judicial overreach. Taylor emphasized federalism as key to American exceptionalism and cautioned that abandoning it would lead to despotism, drawing parallels to Rome, France, and England.PowerPoint: https://www.patreon.com/posts/145194421Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Please turn off your cellphones and join us in solving an almost 54 year old series of bitey murders on the Slots Vegas strip, in all it's warm and hazy glory, for this special tie-in movie talky over episode. For our 83rd Commentary we take a trip back to 1972 for this spookerific TV Flick that puts a beautiful little bow on Series 10 of Book Club starring Darren McGavin, Carol Lynley, Simon Oakland, and Claude Akins! Sit back and relax as we put on our digital detective hats and dive through old TV listing to understand why this flick was such a phenomenon, get excited for future Kolchak happenings, and just have a good time, so come along, gang, the vampers is afoot!

Join Profs. Rolf Jacobson, Karoline Lewis, and Matt Skinner for the Fourth Sunday of Advent on December 21, 2025. Commentaries for the Fourth Sunday of Advent can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/fourth-sunday-of-advent/commentary-on-matthew-118-25-11. ⏰Timecodes⏰ 00:00 Introduction to Advent and Scripture Readings 02:59 John the Baptist's Doubts and Expectations 06:00 Jesus' Response to John and the Nature of His Ministry 08:49 The Role of Isaiah in Advent Themes 11:56 The Highway of Return and God's Promise 15:03 The Significance of the Psalm and God's Justice 17:59 James' Call for Patience and Endurance 20:58 Reflections on Advent and Christian Living *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/vZTqxnSWuTg.

Join hosts Rolf Jacobson, Karoline Lewis, and Matt Skinner for this Third Sunday of Advent episode as they explore John the Baptist's profound question from prison: "Are you the one who is to come, or are we to wait for another?" (Matthew 11:2-11) The hosts examine John's struggle with doubt and disappointment while imprisoned by Herod Antipas, offering a deeply human perspective on faith when reality doesn't match expectations. They explore how Jesus responds not with rebuke but with evidence of the kingdom unfolding: the blind see, the lame walk, the deaf hear, and the dead are raised. Karoline suggests building a sermon around John's central question, exploring themes of expectation, waiting, and what we're actually looking forward to in Jesus' coming. Matt highlights how Jesus' answer reveals kingdom work happening one person at a time rather than through dramatic displays of power, connecting this back to the vision of the Sermon on the Mount from just four chapters earlier. The conversation delves into the meaning of "blessed is anyone who takes no offense at me" and discusses how this might be a subtle correction to John's expectations about the pacing and style of messianic work. The hosts emphasize the importance of "go and tell what you hear and see" as an Advent practice of noticing where God is already at work. The James reading introduces patience as a necessary Advent practice, though the hosts humorously acknowledge how difficult it is to hear "just be patient" when you're suffering or waiting for change. They explore the tension between John's radical immediacy and James' call to patient endurance. Commentaries for the Third Sunday of Advent can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-of-advent/commentary-on-matthew-112-11-7. ⏰Timecodes⏰ 00:00 Introduction to Advent and Scripture Readings 01:15 John the Baptist's Doubts and Expectations 04:49 Jesus' Response to Doubts and the Nature of His Mission 10:16 Exploring Isaiah's Prophetic Message 18:45 The Role of the Psalm in Advent 22:06 Patience and Waiting in Advent 23:34  Outro *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/Q0ZtcMuVm2U.

The Scriptures tell us that “Jesus increased in wisdom and in years, and in divine and human favor” (Lk 2:52). How are to interpret these inspired words in the context of the Church's teaching on the hypostatic union confirmed at both Nicea and Chalcedonian? This conference draws us into the teaching of theologians throughout the centuries who have struggled to properly interpret “two na¬tures, inconfusedly, unchangeably, indi¬vis¬i¬bly, insepara¬bly,” united in “one Person and one Subsistence”, such that “the property of each nature being pre¬served, and concur¬ring in one Person and one Subsis¬tence […] the same Son, and only begot¬ten, God the Word, the Lord Jesus Christ.” Having these profound theological statements as a foundation, this paper addresses one seemingly simple question: whether or not Christ, in his human nature, made progress? I will respond to the question by analyzing three specific aspects of Christ's assumed nature: first, the question of physiological change and progress; second, progress as to Christ's knowledge which will necessarily require distinctions as to his Divine and human knowledge; third, the question of whether Christ progressed in moral virtue. Since moral virtue perfects both the rational and sensitive appetite, one cannot avoid mention of Christ's passions as movements of the latter appetite. This discussion, however, will be limited to a few key points pertinent to the specific question of progress. [Sources, both ancient, medieval, and contemporary, abound, but Thomas Aquinas's writings are key both for their abundance and specificity. His Christological teachings appear in many works, including De Veritate, De Virtutibus, and various Commentaries on the Scriptures, and fine nuggets are gleaned from these, but emphasis must be given to his comprehensive mature and subtle synthesis which appears in the Tertia pars of his Summa Theologiae, written shortly before his death. I also will make brief reference to the other Dominican Doctor of the Church, Catherine of Siena. Though not a systematic work, her Dialogue offers a profound Christology, particularly noteworthy in the doctrine of Christ as Il Ponte – the bridge between earth and heaven.]

Scotland and Wales could secure World Cup spots with victory on Tuesday night - will they, and what would it mean?Former Scottish international James McFadden joins Jonathan Northcroft, Chief Football Writer at the Sunday Times, and Eilidh Barbour to ponder what's required for Steve Clarke to lead the Tartan Army to a first World Cup for 28 years.Scotland's task is simple: defeat Denmark at Hampden Park. Toke Theilade joins the show to give the Danish perspective, with an illness in the camp contributing to a shock draw with Belarus.As for Wales, things are less straight-forward. Two points separating the top three sides in Group J and so all of qualification, play-offs and elimination are possible. Rob Earnshaw, who earned 59 caps in his career, helps preview their home fixture against North Macedonia.We also hear from the player of the international break, Troy Parrott, whose 96th-minute winner over Hungary not only completed his hat-trick but secured his nation a World Cup play-off spot. Former Ireland midfielder Andy Reid explains what that drama meant to the country and the panel discuss the positive state of football in Britain and Ireland with all five nations in with a chance of World Cup spots.Timecodes: 00:45 What would ending the 28-year wait for a World Cup mean for Scotland? 06:45 How do the players use the emotion in the right way? 10:10 Steve Clarke on his emotions ahead of the game 14:00 How do Scotland improve from the performance in Greece? 17:10 How important will Andy Robertson's leadership be? 18:50 The Danish perspective with Toke Theilade 22:18 Will Rasmus Hojlund and Joachim Andersen be available for this game and what impact has the illness in the camp had? 24:20 What are Denmark's expectations for this game?  28:59 Wales v North Macedonia preview with Rob Earnshaw 32:06 Has Harry Wilson become Gareth Bale's successor as the Welsh leader? 33:58 Troy Parrott interview on his dramatic winner and hat-trick for Ireland in Hungary 37:22 Andy Reid debates whether this is the start of something bigger for Ireland 41:10 How strong a place is British and Irish football in at the moment?Commentaries coming up this week: Tues 1945 Scotland v Denmark — 5Live Tues 1945 Wales v North Macedonia — Sports Extra Wed 2000 Arsenal Women v Real Madrid Femenino — 5Live Thurs 2000 Chelsea Women v Barcelona Femení — 5Live Sat 1500 Liverpool v Nottingham Forest — 5Live Sat 1500 Fulham v Sunderland — Sports Extra Sat 1730 Newcastle United v Manchester City — 5Live Sun 1400 Leeds United v Aston Villa — 5Live Sun 1630 Arsenal v Tottenham Hotspur — 5Live

In this episode, Ryan is joined by Justin from 'Foolish Mortals and Happy Haunts.' The main topic involves Ryan and Justin diving deep into the audio commentaries performed by Wes Craven for "Scream," "Scream 2," "Scream 3," and "Scream 4." They analyze how Wes Craven approached discussion of these iconic films, fun facts, and how the audio commentaries impact understanding of the franchise. In addition, Ryan and Justin review the the newly released "Scream 7" trailer and Lady Gaga's latest album "Mayhem." Follow Justin and his Haunted Mansion pages @foolishmortalsandhappyhaunts.  Follow the podcast at @ScreamWithRCS at Instagram, X, and Facebook. Subscribe at Patreon.com/screamwithrcs

Liverpool show they are getting back to their best with a 1-0 win over Real Madrid at Anfield. Mikel Merino was at the double as Arsenal continued their perfect start to the Champions League campaign with a 3-0 win over Slavia Praha, whilst Micky van de Ven stunned the Tottenham Hotspur stadium with a stunning solo goal as Thomas Frank's side beat Copenhagen 4-0.Mark Chapman is joined by Guillem Balague with Ian Dennis, Stephen Warnock and Jonathan Woodgate joining live from Anfield, whilst Ali Bruce-Ball and Pat Nevin give their reaction from Prague. Curtis Davies also joins us having seen Spurs win in North London whilst Conor McNamara sums up an action-packed night in Paris as Bayern Munich beat holders PSG 2-1.Timecodes: 0:27 - Reaction from Anfield as Liverpool beat Real Madrid 5:52 - Guillem Balague joins 7:45 - Courtois 'the best keeper I've ever seen!' 15:39 - Arsenal win in Prague 22:25 - Micky van de Ven's wonder goal as Spurs beat Copenhagen 27:00 - Bayern Munich secure memorable win in Paris 29:00 - Round up of Champions League scores Commentaries on 5 Live/BBC Sounds Wednesday 5 November Champions League: Qarabag v Chelsea - 1745 KO - 5 LIVE Champions League: Manchester City v Borussia Dortmund - 2000 KO - 5 LIVEThursday 6 November Europa League: Midtjylland v Celtic - 1745 KO - SPORTS EXTRA Conference League: AEK Larnaca v Aberdeen - 1745 KO - SPORTS EXTRA 2 Europa League: Rangers v Roma - 2000 KO - SPORTS EXTRASaturday 8 November Women's Super League: Arsenal v Chelsea - 1200 KO - SPORTS EXTRA Premier League: West Ham v Burnley - 1500 KO - 5 LIVE Premier League: Everton v Fulham - 1500 KO - SPORTS EXTRA Premier League: Sunderland v Arsenal - 17:30 KO - 5 LIVE Sunday 9 November Premier League: Nottingham Forest v Leeds - 1400 KO - 5 LIVE Premier League: Brentford v Newcastle - 1400 KO - SPORTS EXTRA Premier League: Aston Villa v Bournemouth - 1400 KO - SPORTS EXTRA 2 Premier League: Crystal Palace v Brighton - 1400 KO - SPORTS EXTRA 3 Premier League: Manchester City v Liverpool - 1630 KO - 5 LIVE

Join Matt Skinner, Karoline Lewis, and Rolf Jacobson for the Sermon Brainwave podcast as they explore the texts for the First Sunday of Advent, Year A. This episode kicks off the new church year with a deep dive into themes of watchfulness, waiting, and Christ's coming in history, mystery, and majesty. In this episode, the hosts discuss: * Isaiah 2:1-5 and the vision of peace among nations * Psalm 122 and Jerusalem as a means of grace * Romans 13:11-14 on waking from sleep and walking in the light * Matthew 24:36-44 and the mystery of Christ's coming The conversation addresses common misinterpretations of the "rapture" theology, examines what it means to be ready and watchful during Advent, and reflects on the contested reality of Jerusalem today in contrast to the biblical vision of peace. Plus, hear about Matt Skinner's new resources for Advent and the Year of Matthew! Resources mentioned in this episode: "Voices of Advent" by Matt Skinner - https://www.cokesbury.com/voices-of-advent" "Matthew: The Gospel of Promised Blessings" by Matt Skinner - https://www.abingdonpress.com/product/9781791030162/ "Paul Among the People" by Sarah Ruden - https://sarahruden.com/book/paul-among-the-people/ Commentaries for the First Sunday of Advent can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/first-sunday-of-advent/commentary-on-matthew-2436-44-7. ⏰Timecodes⏰ 00:00 Introduction to Advent and New Beginnings 03:03 Understanding the Meaning of Advent 05:49 Theological Reflections on Readiness and Watchfulness 08:53 Exploring Isaiah's Vision of Peace 16:42 Psalm 122 18:04 The Role of Jerusalem in Advent 21:58 The Significance of Romans 13 in Advent -- Being Awake 25:50 Walking Decently and Sarah Rudin's "Paul Among the People" 26:45 Outro *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/9f29qmFOdbA.

Join Rolf Jacobson, Caroline Lewis, and Matt Skinner for Sermon Brainwave as they explore the texts for Christ the King/Reign of Christ Sunday (November 23, 2025) - the final Sunday of the church year and Year C. In this episode, the hosts dive deep into what it means for Jesus to be called "king" and how we understand Christ's reign in a world unfamiliar with monarchies. They examine the Gospel reading from Luke 23:33-43, where Jesus is crucified alongside two criminals, asking: What kind of king is this? A crucified king who sees those we overlook and extends mercy to the marginalized. The conversation also explores Jeremiah 23:1-6 and its promise of a righteous shepherd-king who will execute justice, Luke 1:68-79 (Zechariah's Benedictus) and how it bookends the liturgical year, and Colossians 1:11-20's cosmic vision of Christ's reign. Key themes include: * Unpacking the language of "king," "lord," and "reign" for contemporary contexts * The contrast between earthly kingdoms and the kingdom of God * How Christ's reign is realized person by person through tender mercy * The significance of Jesus riding a donkey as a symbol of peace, not war * God's faithfulness in keeping promises to God's people This episode invites preachers and listeners to reimagine citizenship in Christ's kingdom and what it means to live under a reign marked by justice, righteousness, and mercy. Commentaries for the Christ the King Sunday can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/christ-the-king-3/commentary-on-luke-2333-43-6. ⏰Timecodes⏰ 00:00 Introduction to Christ the King Sunday 03:01 Understanding Christ as King 05:54 The Significance of the Crucifixion 09:03 Theological Reflections on the Cross 12:02 Exploring the Nature of Jesus' Kingship 14:56 Jeremiah's Prophetic Vision of Kingship 18:04 The Role of Mercy in Christ's Reign 20:52 The Cosmic Christ in Colossians 24:08 Conclusion and Reflections on Preaching *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/O9ff_wp4X0w.

Join Matt Skinner, Karoline Lewis, and Rolf Jacobson as they explore the lectionary texts for the Twenty-second Sunday after Pentecost (November 9, 2025). This episode dives deep into Luke 20:27-38, where the Sadducees challenge Jesus with a seemingly absurd question about resurrection and marriage. Is there such a thing as a stupid question? The hosts discuss what it means to live without fear of death, how to sit in the promise of resurrection rather than our own expectations, and why the urgency of worship matters. They also explore Job 19:23-27a (including the famous "I Know That My Redeemer Lives"), Haggai 1:15b-2:9 (about rebuilding the temple), and 2 Thessalonians 2:1-5, 13-17 (the man of lawlessness and eschatology). Highlights include: * Why the Sadducees' question was a trap (and why it's actually a stupid question) * Understanding resurrection beyond our cultural expectations * The difference between "Redeemer" and "Vindicator" in Job * The urgency of sacred spaces for worship * What we're really hoping for in eschatology * Why we shouldn't confuse resurrection with our personal specifications This conversation offers preachers practical insights and fresh perspectives while keeping pastoral concerns at the forefront. Commentaries for the Twenty-second Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-32-3/commentary-on-luke-2027-38-6. ⏰Timecodes⏰ 00:00 Introduction to the 22nd Sunday after Pentecost 01:08 Debating Resurrection: Jesus and the Sadducees 08:05 Understanding the Promise of Resurrection 11:51 Job's Hope and the Nature of God 17:07 The Urgency of Worship in Haggai 22:00 Eschatology and Resurrection in 2 Thessalonians *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/3LLc5ez6DwY.

Join Profs. Karoline Lewis, Rolf Jacobson, and Matt Skinner for Sermon Brainwave as they explore the texts for the Twenty-third Sunday after Pentecost (November 16, 2025). This episode dives into Luke 21:5-19, focusing on Jesus's apocalyptic speech about the destruction of the temple and the call to bear witness through endurance. The hosts discuss what it means to testify in times of difficulty, how endurance is not just about getting through hard times but about embodying witness to God's provision. They explore connections between vulnerability and the desire for security, Luther's theology of vocation, and the ecological dimensions of Psalm 98. The conversation also tackles the challenging passage from 2 Thessalonians about work and busybodies, reframing Christian witness as living faithfully in everyday vocations. This episode offers practical preaching insights for the end of the liturgical year, emphasizing testimony, endurance, and faithful witness in a world of upheaval. Commentaries for the Twenty-third Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-33-3/commentary-on-luke-215-19-6. ⏰Timecodes⏰ 00:00 Introduction to the Texts for the 23rd Sunday after Pentecost 02:52 Exploring the Apocalyptic Themes in Luke 21 06:00 Endurance and Witness in Times of Persecution 08:58 The Role of Hope and God's Provision 11:51 Connecting Malachi and Isaiah's Messages 14:57 The Joyful Anticipation of New Creation 18:08 Understanding 2 Thessalonians and Christian Living *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/8JdZ_9BnpY0.

England are on their way to next summer's World Cup in Canada, Mexico and the USA after a 5-0 win against Latvia secured their qualification with two matches to spare. Kelly Cates is joined by John Murray, Ian Dennis and former England defenders Conor Coady and Matt Upson to assess England's performance in Riga, and how the team is developing under Thomas Tuchel.The England boss explains how their game plan might change next summer in North America and how it feels to have sealed qualification. There's also reaction from Anthony Gordon and Harry Kane.Plus, we discuss the importance of the England captain and whether Jude Bellingham could miss out even if he's fit next summer? Timecodes: 00:22 – Reaction to performance against Latvia 11:05 – Harry Kane Interview 15:47 – Anthony Gordon Interview 17:43 – Thomas Tuchel Interview 23:14 – Tuchel's selections - No I in this England Team? 28:50 – How might Tuchel's squad evolve between now and the World Cup? 33:00 – Tuchel committed to continuity? 34:34 – How Important is Harry Kane for England? 37:02 – Do England need to change style of play for next summer? Commentaries on 5 live and BBC Sounds this week:Wednesday 15th October WOMEN'S CHAMPIONS LEAGUE: Chelsea v Paris FC 2000 KO - 5 LIVESaturday 18th October PREMIER LEAGUE: Manchester City v Everton 1500 KO - 5 LIVE PREMIER LEAGUE: Crystal Palace v Bournemouth 1500 KO - SPORTS EXTRA PREMIER LEAGUE: Fulham v Arsenal 1730 KO - 5 LIVESunday 19th October PREMIER LEAGUE: Spurs v Aston Villa 1400 KO - 5 LIVE PREMIER LEAGUE: Liverpool v Manchester United 1630 KO - 5 LIVE

Join Matt Skinner, Karoline Lewis, and Rolf Jacobson for another insightful episode of Sermon Brainwave as they explore the texts for Reformation Sunday (October 26, 2025). This episode dives deep into the themes of freedom, truth, and God's covenant faithfulness through the lens of Jeremiah 31:31-34, Psalm 46, Romans 3:19-28, and John 8:31-36. The hosts discuss the complex theological debates in John 8, often avoided in the lectionary, and explore what it truly means to be set free by Christ. They examine the difference between freedom FROM versus freedom FOR, drawing insights from Luther's "Freedom of a Christian." Karoline offers valuable commentary on the meaning of "abiding" in John's Gospel, while Rolf connects the promise of God's presence in Psalm 46 to overcoming both natural and moral evil. This episode provides practical preaching insights for Reformation Sunday, including how to approach the new covenant in Jeremiah, the significance of justification by grace in Romans, and the importance of understanding spiritual freedom without mischaracterizing Judaism. Whether you're preparing a sermon or simply interested in biblical interpretation, this conversation offers rich theological reflection perfect for Reformation season. Commentaries for Reformation Sunday can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/reformation-day/commentary-on-john-831-36-19. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/RUi5PmcXJaU.

Join Rolf Jacobson, Karoline Lewis, and Matt Skinner for another engaging episode of Sermon Brainwave as they dive deep into the lectionary texts for the 20th Sunday after Pentecost (October 26, 2025). In this thought-provoking discussion, the hosts wrestle with Luke's parable of the Pharisee and the tax collector, exploring the complexities that make this story both challenging and rewarding for preachers. Karoline shares insights from Amy-Jill Levine's interpretation, suggesting both characters might be caricatures - and potentially both justified. The conversation reveals how this parable resists easy categorization and challenges our assumptions about righteousness and mercy. The team also explores the connections between the other lectionary readings, including Jeremiah's communal lament, Psalm 84's beautiful imagery of God's dwelling place, Joel's prophetic vision of the Spirit being poured out on all flesh, and Paul's testament in 2 Timothy about fighting the good fight and finishing the race. Key themes discussed: * Prayer as revelation of our relationship with God * The danger of creating winners and losers in parables * God's mercy that frustrates our human conditions * The democratization of prophecy in Joel * Living faithfully in challenging times Commentaries for the Twentieth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-30-3/commentary-on-luke-189-14-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/7xL1AFORe0A.

Martin Scorsese's Taxi Driver & Raging Bull are widely considered two of the best films of their era that were made in America. He and Robert DeNiro were a powerhouse creative team and they're still considered one of the all-time great collaborations in the history of the medium. This makes it curious that the film that they made together in between these monumental classics, 1977's New York, New York, has been largely forgotten and left out of the conversation.We're seeking to remedy that with our episode this week and we are happy to be joined by film enthusiast and historian Jim Hemphill. Jim has loved the film since he saw as a young film student and he brings some wonderful and personal insights to the discussion. In the episode we cover:Why directors and actors are often poor judges of their own workJim's early days in LA and getting to meet folks like Samuel Fuller, Billy Wilder, Budd Boetticher, and Blake EdwardsThe power of laserdiscs (and physical media in general) to develop and nurture generations of movie loversMarty's balance of strengths in having the talents of a classical studio director alongside the passions of an independent auteur The fact that NYNY may be Scorsese's only film (beyond his "faith trilogy") where the protagonist experiences genuine growthAnd more!Buy New York, New York Limited Edition Blu-RaySubstantive Cinema Episode ListJim's IndieWire article on NYNYBlu-ray Commentaries with Jim and his wife: The Golden Child and Navy SealsShoutouts:The Smashing MachineOne Battle After AnotherDexter: ResurrectionFollow Jim:InstagramIndieWireFollow Us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Threads⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Philip's Letterboxd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BlueSky⁠⁠⁠Share Your Questions/Suggestions/Feedback With Us:Email: thesubstancepod@gmail.comDM on InstagramSupport Us: Support the show with an individual donation on CashApp to $TheSubstancePod or become a monthly Patreon supporter at patreon.com/TheSubstancePod