Podcasts about LK

This Can Be Your Story (Part - 17) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 17) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1781 | 05 Dec 2025

Tracklist: 01. Osman Mousa & EGGSTA - Calling For Me [RISING HRMNY] 02. Eugenio Tokarev - Save Me Now [nomads Music] 03. LÜRUM - Letting Go [Eccentricity] 04. Korolova, Agents Of Time & Conor Ross  - Made For Love [Disorder]  LIGH SIDE TRACK 05. NIGHTJARS & Zack B - Violence [Deeper Harmonies] 06. Eximinds & Alexander Komarov - Far Away [FSOE Argento] 07. Phillip Castle x Tea Petrovic - New Sensation [RISING HRMNY] 08. DAIJO - Goodbye [Revealed] 09. Skytech & Amber Revival - End of time [Armind] 10. TH;EN, SLVR - Gangs [Future Rave] 11. Dim3nsion - Ring The Alarm (Aldor Remix) [Find Your Harmony] 12. Nitrous Oxide, Simon Gregory & Digital Drift feat. Katey Brooks - Call It Love [Enhanced] 13. KREAM x Alika - Dangerous [Liquid Lab] 14. Tiësto feat. FORS - Bring Me To Life [Musical Freedom] FAVORITE OF THE MOEMENT 15. Schiller & Peter Heppner - Leben...I Feel You (8Kays Remix) [Human Nature] 16. Pavlo Vicci & Claudia Pavel - Close Your Eyes [Coldharbour] DARK SIDE TRACK 17. Hardwell x Olly James - Lights Out [Revealed] 18. Andrew Rayel - Acid On The Train [Find Your Harmony] 19. 39 Kingdom x Chester Young - Enjoy The Silence (RAYEL Remix) [Find Your Harmony] 20. Suncatcher & Exolight & Theia - Broken Down Angel [Amsterdam Trance] 21. Mark Sherry & Marcella Woods - Can't Live Without Your Love (Darren Porter Remix) [Outburst] 22. Ralphie B & Frank Waanders pres Collide1 - Feels Like [Find Your Harmony] 23. Dan Cooper - New Dawn Rises [Nocturnal Knights] 24. AlexSo - You and Me [Reverie] 25. Dennis Sheperd, LK & Sarah Ikumu - Higher (Richard Durand Remix) [A Tribute To Life] 26. Dada Life & Ravekings - Live Loud [Revealed] 27. Liam Wilson & MDDLTN - Inside My Soul [Armada Captivating] 28. Mark Sherry & David Forbes - This is the Phuture [Dreamstate] 29. Wippenberg - You Spin Me Round [DOOF Records] 30. Joyhauser - Lost In The Night [A State Of Trance] 31. AVAO - Dance [Revealed] CLASSIC SELECTION 32. Ayla - Liebe (ATB Remix) [Unsubmissive]

This Can Be Your Story (Part - 16) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 16) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1780 | 04 Dec 2025

This Can Be Your Story (Part - 15) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 15) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1779 | 03 Dec 2025

This Can Be Your Story (Part - 14) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 14) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1778 | 02 Dec 2025

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Scripture Reading: Ezekiel 28:11-19   Origin and fall of Satan Ezekiel 28:11-19   Names and titles of Satan Satan ('adversary') - Job 1,2; 1 Chr 21:1 Devil  ('slanderer') - Mt 4:5; 1 Pet 5:8 Beelzebul ('lord of flies') - Mt 12:27; Lk 11:15 Belial ('worthless') - 2 Cor 6:15 Serpent - Gen 3:1; Rev 12:9 Evil One - Jn 17:15; 1 Jn 5:18 Accuser of the brothers - Rev 12:10 Prince of the power of the air - Eph 2:2 god of this world - 2 Cor 4:4 Tempter - Mt 4:3; 1 Thes 3:5 Liar, Father of lies - Jn 8:44 Angel of light - 2 Cor 11:14   Purpose of Satan - to oppose God and His purposes . . . regarding unbelievers . . . takes truth away from their minds - Lk 8:12 . . . blinds their minds - 2 Cor 4:3,4 . . . promotes false teaching - 1 Tim 4:1  1 Jn 4:1 . . . regarding believers . . . plants doubt - Gen 3:1-5 . . . tempts to sin - lying in Acts 5:3 immorality in 1 Cor 7:5 pride in 1 Tim 3:6 discouragement in 1 Pet 5:6-10 . . . infiltrates the church with false teachers and false disciples - 2 Cor 11:12-15 . . . causes division in churches  2 Cor 2:6-1   Eph 4:25-27   Conclusion Ephesians 6:10-18 Satan has schemes and subtle ways of troubling us and deceiving us.  The only defenses against him are of a spiritual nature . . . salvation in Christ, prayer, the Word of God, resting in our Father.

This Can Be Your Story (Part - 13) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 13) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1777 | 01 Dec 2025

@Grapplemax‬ stalwarts Endboss Gregory & Cryptobro LK join ya #PodcastBoyz to preview GrappleMAX's upcoming 9th anniversary extravaganza, UNITY!ROAD TO 1000 SUBSCRIBERSSupport us on Patreon: https://bit.ly/3Dq05UjChat with us on Discord: https://bit.ly/3qAOIEMFollow Kick To The Gut! Wrestling Podcast:Instagram: https://bit.ly/37NsNjRFacebook: https://bit.ly/2Ydy0yfTikTok: https://bit.ly/3kUdC31Listen To Kick To The Gut! Wrestling Podcast:Spotify: https://spoti.fi/30RLtO5Apple Podcasts: https://apple.co/2CeQt4UBecome a supporter of this podcast: https://www.spreaker.com/podcast/kick-to-the-gut-wrestling-podcast--3199658/support.

Liturgické čítania na každý deň z rímskokatolíckeho liturgického kalendára. Utorok po 1. adventnej nedeli Iz 11, 1-10 Ž 72, 1-2. 7-8. 12-13. 17 R.: V jeho dňoch bude prekvitať spravodlivosť a plnosť pokoja naveky. Lk 10, 21-24 Tento podcast vám prinášajú študenti, členovia tímu a priatelia Kolégia Antona Neuwirtha. Email: podcast@kolegium.org

Wie Jesus, wurden auch wir im Bild eines Gottes geschaffen, der Emotionen ausdrückt. Weder der Vater noch der Sohn hatten Angst oder schämten sich, tief zu fühlen, und wir sollten sollten es auch nicht. Gottes Herz brach für seine abtrünnigen Kinder (s.Hos 11,8-9)! Jesus weinte am Grab seines lieben Freundes Lazarus (s.Joh 11,35)! Er äußerte gerechten Zorn über die betrügerischen Geldwechsler im Tempel (s.Lk 19,45-46)! Auch wenn es um unsere Gefühle geht, sind wir weder machtlose Schachfiguren noch ängstlich Flüchtende. Gott möchte, dass wir sie annehmen, ihre Botschaft verstehen und seinen Rat suchen, um sie zu seinem Ruhm und zum Wohl anderer zu nutzen. Der Psalmist äußerte offen seine Emotionen. In Psalm 22,1 rief er: „Mein Gott, warum hast du mich verlassen? Warum bist du so weit weg, wenn ich um Hilfe flehe?“ Wie muss er sich verraten gefühlt haben bei diesen Worten: Voller Angst, Panik, Verwirrung und Enttäuschung. Doch was tat er mit seinen Emotionen? Er brachte sie zu Gott und rief um Hilfe: „Sei nicht so weit von mir, denn die Not ist nahe, und niemand außer Dir kann mir helfen“. Davids Ansatz war mutig, und er fand die Hilfe, die er brauchte: „Denn er hat des Elenden Elend nicht verachtet, noch verhüllt sein Angesicht vor ihm, sondern hat sein Schreien erhört“ (s.Ps 22,24). Wenn du deine Gefühle zu Gott bringst, wirst du feststellen, dass „die nach dem Herrn fragen, ihn preisen werden. Ihre Herzen werden sich mit ewiger Freude freuen“ (s.Ps 22,26).

Lk 10:21-24Jesus rejoiced in the Holy Spirit and said,"I give you praise, Father, Lord of heaven and earth,for although you have hidden these thingsfrom the wise and the learnedyou have revealed them to the childlike.Yes, Father, such has been your gracious will.All things have been handed over to me by my Father.No one knows who the Son is except the Father,and who the Father is except the Sonand anyone to whom the Son wishes to reveal him."Turning to the disciples in private he said,"Blessed are the eyes that see what you see.For I say to you,many prophets and kings desired to see what you see,but did not see it,and to hear what you hear, but did not hear it."

When we look at the life of Jesus, we see that prayer wasn't a responsibility to be pushed into for Him; it was a relationship to be pulled into. It was in prayer where He found rest, strength, and direction, and where He experienced the Father's love most deeply.In Matthew 6:5-8, Jesus offers some straightforward advice on how to pray like He did. 1.     Pray systematically – carve out time.Deep, satisfying relationships are a function of time spent together. The same is true with God.However, time seems to be the one thing we run out of fastest! God offers to give wisdom and perspective, guidance and direction, encouragement and confidence through prayer.  But I'm too busy to take Him up on His offer.  It's been said, “If Satan can't make you bad, he'll make you busy.” Why? Because if you're too busy to connect with God, eventually, you'll make yourself bad. Take a look at the story of Mary and Martha in Luke 10. Jesus and his men stop by, and Martha heads to the kitchen to start preparing a meal. Meanwhile, her sister Mary is sitting at Jesus' feet, learning from Him. Martha gets ticked off—not only at Mary, but at Jesus! She's so busy doing “good” stuff, that she fails to do the “better” thing. And it made her worried and upset over things that didn't really matter.For Jesus, being busy was not an excuse to not pray. Instead, it was precisely because He WAS so busy that He intentionally got away and alone to spend time with His Father. And so should we. You will never know Jesus' power until you follow Jesus' pattern.2.     Pray secretly – get away and get alone.In Matthew 6:8, Jesus talks about going to your closet to pray. Find a quiet place where you can meet with God. It's alone, in the silence, when we can share with the Lord what He means to us.  It's alone, in the silence, when we can pour our hearts out to Him.  It's alone, in the silence, when all other voices are shut out, that we can hear the whisper of His still, small voice. It's alone, in the silence, when we can just be with our Father.Can you imagine doing life that way?  Here's the thing: You will not drift into this way of life.  You must choose it.  Text: Mt. 6:5-8; Lk. 10:38-42; Mk. 1:35-36Originally recorded on August 29, 2004, at Fellowship Missionary Church, Fort Wayne, IN

30.11.2025 10:00: Andreas Schäfer - "Gelobt sei, der da kommt, der König!" (Lk. 19, 28-48) - Gottesdienst

Predigttexte: Mt 3,13-17; Mk 1,9-13; Lk 3,21-22; Joh 1,28

Message: Stephan Friedrich // Zum Start unserer 4-teiligen Advents-Predigtserie "Joy to your World" spricht Stephan Friedrich darüber, wie echte Freude im Alltag aufbrechen kann, wenn das Leben schwer ist und der Terminkalender explodiert. Mit dem Bild einer Popcorntüte zeigt er: Manchmal fühlen wir uns innerlich leer, hart und zusammengefallen – aber das ist nicht das Endstadium. So wie Maiskörner erst durch Wärme aufpoppen, will Gott Freude genau dort wachsen lassen, wo wir stehen. Stephan verbindet dieses Bild mit Habakuk ("Ich kann jubeln, weil der Herr mir hilft", Hab 3,18) und einem persönlichen Zeugnis, das deutlich macht: Gottes Hilfe setzt Freude frei – auch mitten im Stress. In der Weihnachtsgeschichte begegnet Gott Maria nicht im perfekten Moment, sondern mitten in ihrer vollen To-do-Liste. Trotz harter Realität und großer Unsicherheit jubelt sie vor Freude. Warum? Stephan entfaltet drei Schritte: Freude wächst, wenn wir Gottes Blick auf uns wichtiger nehmen als unseren eigenen; wenn wir loslassen und Gottes Wort mehr vertrauen als den Umständen ("Mir geschehe, wie du gesagt hast", Lk 1,38); und wenn wir uns an Gottes Verheißungen festmachen und unsere Sorgen im Gebet abgeben. Diese Predigt lädt dich ein, deinen Alltag ganz praktisch vor Gott zu legen – und zu entdecken, dass Freude nicht erst nach erledigten Aufgaben kommt, sondern weil Gott schon da ist, bevor du etwas geschafft hast.// Du hast Fragen über Gott, Glaube oder die HOPE Kirche?: https://hope-kirche.de/start/// Support: Wenn du uns finanziell unterstützen möchtest, kannst du das gerne über PayPal tun: https://www.paypal.com/donate/?hosted_button_id=3X3QTSDWYMNMC

von Tanja Mühlan * Jes 33,17; Ps 24,9-10; Sach 9,9; Mk 11,1-11; Mt 2,1-12; Lk 2,25-35; Joh 1,9-10; Ps 103,4; Ps 146,3-6; Joh 1,45-49 * Videoclip: Plötzlich Prinzessin! https://www.youtube.com/watch?v=SHmrPScs2tM&t=44 * Predigt zum 1. Advent

This Can Be Your Story (Part - 12) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 12) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1776 | 29 Nov 2025

Check out this encore from December 1, 2023 Bible Study: (1:46) Dn 7:2-14 Father explains the prophetic vision Lk 21:29-33 Jesus discusses the end of Jerusalem Letters (19:59) - Why there was Greek and Latin spoken in Jerusalem (23:26) - Burning coals upon his head (27:10) - The Church in Maine Word of the Day: Ancient of Days (32:38) Callers: (33:39) - Can Father interpret my dreams? (37:33) - The Son of God and the Mother of God (40:53) - How the scroll above the crucifix and how that could be interpreted as 'King of the Jews?' (45:42) - Thanks for helping me in my faith! (48:59) - Are the corporal and spiritual works of mercy equally weighted?

This Can Be Your Story (Part - 11) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 11) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1775 | 28 Nov 2025

Today is Lā Kūʻokoʻa, the Hawaiian Kingdom's Independence Day! On this day in 1843, the Kingdom of Hawaiʻi was officially recognized as a sovereign nation by Great Britain and France in the Anglo-Franco Proclamation. In this special episode, we speak with ʻĪmaikalani Winchester to hear the history behind Lā Kūʻokoʻa. ʻĪmai is a lead organizer for the annual celebration of Lā Hoʻihoʻi Ea at Thomas Square. These two national holidays are linked, both commemorating landmark moments of the Kingdom's history in the same year 1843. So in this episode, in commemoration of today's holiday, ʻĪmai is guiding us through this watershed moment of Hawaiian history. Tags: Hawaiʻi, Hawai'i, Hawaii

What are you thankful for? That's the question Fr. Bill asks of our Thanksgiving Day Mass attendees, reminding us that we are called to be people of thanksgiving — the word eucharist itself comes from the Greek word for 'thanksgiving'. Consider what you are thankful for as you listen to their responses!   Readings at this Mass: Sir 50:22-24 | 1 Cor 1:3-9 | Lk 17:11-19

Check out this great encore show from November 15, 2023! Bible Study: (1:56) Lk 17:11-19 Leprosy, the Kingdom of God, and the healing power of Christ Letters (19:54) - Parable of the Vineyard (21:33) - Why is there so much suffering? (23:24) - why is the Holy Spirit Lord? (24:04) - Is Hell for real? (24:58) - Judging the Law (28:56) - why did the Samaritan go to the priest? Word of the Day: Pity (32:47) Callers (35:42) - Could you explain why the hemorrhaging woman was unclean and what circumstances for those with the blood issues why where they unclean? (38:51) - Family friend committed suicide; what should I say to the family? (42:49) - Why do we say that Matrimony was instituted by Christ when there was marriages before Christ? (44:59) - Friend was divorced was remarried and then her first husband died. Does she still need annulment? (48:52) - Parisa and Rapture from Thessalonians: Rapture is from the Greek, and Latin uses a diff form of that verb. Could you explain, Father?

This Can Be Your Story (Part - 10) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 10) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1774 | 27 Nov 2025

This Can Be Your Story (Part - 9) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 9) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1773 | 26 Nov 2025

Das Gleichnis von den Arbeitern im Weinberg – Teil 1 (Mt 19.30; 20,1.16; Mk 10,31; LK 13,30)

This Can Be Your Story (Part - 8) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 8) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1772 | 25 Nov 2025

Vielfältig empfangen unter Verfolgung (Mt 19,29; Mk 10,29.30; Lk 18,29.30)

Custom Mary I wish I had a dollar for every time I've heard someone say, "It's just man's tradition. It's just a custom." At its worst misunderstanding, the tradition or custom is seen adversarial to Torah obedience and as evil. As a simply uninformed understanding, it's a lack of research or direction into how Yeshua taught and lived customs and traditions...of men.   For instance, the letter of the Torah does not say to go to a synagogue every Shabbat. But how should one "hear" the Word, which is a commandment? Synagogues were an answer to that question. The Torah was read every Shabbat, so Scripture tells us that Yeshua went to synagogue every Shabbat:   • And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. (Lk 4:16)   Yeshua wouldn't do something evil, so this was a good custom even if the Torah does not say, "Thou shalt enter the synagogue every Sabbath." How to differentiate among the direct mitzvah (commandment), the custom or tradition that helps one to do the mitzvah, and an outright tare? The answer comes from knowing that the Word is the seed from which we grow fruit and that the heart's intent is a vital indicator of the fruit grown from it. My offer to help with a Biblically sound way to look at customs and traditions for believers was to write the booklet: Truth, Tradition, or Tare: Growing in the Word.   This brings us back to our topic of hospitality over the last several weeks. Hospitality is how we invite the very Presence of Adonai into our homes, towns, and gatherings. In the following account of hospitality, the hostess is a woman named Martha, and she had a sister named Mary (Miriam). Custom dictated that a host or hostess like Abraham and Sarah provide a safe refuge, water for washing, and food and drink for their guests. It was customary. Traditional. Martha busied herself providing these customary things for Yeshua and his disciples, but Mary was more, well, I'm going to say it...not Custom Mary:   • Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. She had a sister called Mary, who was seated at the Lord's feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Lk 10:38-42)   Martha was missing something in her hospitality, just as we can miss it in any custom or tradition we practice: why do we do it? To strengthen our relationship to the Holy One and His Word? Or to earn righteousness or the esteem of others through our own efforts?   Yeshua gently pointed out to Martha the important aspect of customary hospitality: it is to strengthen the relationship between the ministry of the Word and the recipients of the Word. To make it come alive. In this case, the Word was literally alive in Martha's home!   In fact, Yeshua would have greeted the home with peace when he entered, just as he instructed his disciples to do. Instead of receiving the peace, Martha remained in a state of worry and bother. She did not receive the blessing. Mary, however, was eating and drinking it in, getting to know what the Living Word should be in her life. The custom of hospitality is to enable Kingdom ministry, to provide a temporary little Temple sanctuary for the minister.   Martha was not wrong if she wanted to continue preparing food to serve the disciples, but she was wrong if it became contentious and destroyed the very relationships she should be strengthening with other believers. Yeshua was well able to perform a miracle of bread, oil, wine, fish, or any other meal she was serving. He'd certainly done it for others who offered what little they had, and so had Elijah. And I'm sure he was prepared to wait if her meal took longer. After all, he was there to grace her with his Presence, not to grade or promote her on culinary skills. He wanted her to drink him in!   To Martha, however, the customary, traditional way a woman of the First Century was viewed as valuable was in her domestic skills. To Yeshua, his custom was to invite all to sit and learn at his feet. Male, female, Jew, non-Jew, slave, free...all could learn and grow in the ministry of the Word. It was the better part of hospitality. It didn't negate the need to feed and house the visiting ministers, the other part, but it was the better part of the whole equation. Perhaps, Yeshua is saying, the point of the serving is forging peace with people and Heaven. Hospitality is the designated vehicle for it.   Yeshua didn't pick Martha's home so she could become righteous through serving; he picked her because she believed in him; she already was righteous. She just needed some extra training like he had to correct his other disciples on things like fighting over higher positions, water-walking, and poor demon management.   A righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that sanctuary home with peace:   • “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house* is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet.” (Mt 10:9-15)      *”The House” is a euphemism for The Temple    Yeshua clarified hospitality: it is receiving by 1) providing refuge, food and drink, and water for washing as well as 2) receiving his Word. Yeshua had to remind Martha to receive the Word, too. The heart of the Temple was in the hidden place of the ark, the Word of the Torah emplaced between the two cheruvim where the Voice would speak. Out loud.   Hospitality is how the average person enters the holy Sanctuary to experience the Voice and Presence of Adonai through His designated ministers of the Word.   • “You shall keep My sabbaths and revere My sanctuary; I am the LORD.” (Le 19:30)   What did First Century Jews understand about this commandment? And why did Yeshua instruct his disciples so specifically about hospitality as they ministered in his name and authority?   Rashi explains it in his comments to Vayikra (Leviticus) 19:30:   • “'And revere my Sanctuary.' He should not enter the grounds of the Temple neither with his staff, nor with shoes on his feet, nor with his moneybelt, nor with the dust that is on his feet, i.e., he should not enter with dirty feet. And although I enjoin you to have reverence with regard to the Beit HaMikdash [Temple], nonetheless, ‘you shall observe my Sabbaths; the construction of the Beit HaMikdash does not override the Sabbath.”    Contextually, Rashi's point is that Sabbath will occur in every place for all time, and so commandments specific to the Temple services will be overridden by commands specific to Shabbat. As Yeshua understood about the magificent Temple, it would not long endure. Instead, the righteous of the earth would have to function as little sanctuaries in the nations where they lived and were sent. He would continue to build the Temple through them and to send the Presence, the Ruach HaKodesh.   In practice, Yeshua sent his disciples to continue his work; in order to do that work, they would need holy homes to provide Temple hospitality. For this, the home would need to be a “worthy” one. The family would need to conduct its daily life toward the preservation of holiness of Shabbat.    Such a family was fit for Kingdom ministers, and those minister-guests were obligated to treat it with the same courtesies as they would enter the Temple itself. Yeshua's requirements were identical to the customary Temple protocols for entry. A home that provided water to wash the feet was a prepared holy temple. As the repentant sinful woman washed Yeshua's feet with her tears, receiving his forgiveness, so a righteous home signaled receiving the guest with physical water as well as receiving the Word of shalom he or she brought to the house...and House.   The reverence of Shabbat is linked to entering the Temple itself, placing that home in a very high spiritual status, worthy of blessing for its hospitality.   The disciples would bless the homes of Custom Marys the same as they would proclaim blessings in the Temple, for the host was standing in to bless them as the priests would bless the tribes coming up to worship, and all, even those "night watcher" servants of exile from among the nations, offered blessings to YHVH.

This Can Be Your Story (Part - 7) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 7) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1771 | 24 Nov 2025

More and more, it's becoming impossible for us to talk about our challenges as a country. It doesn't matter if the issue is cultural, moral, economic, political, whatever — the conversation quickly gravitates towards the extremes. So our problems remain, our divisions deepen, and we don't go anywhere as a people. Politics is not king. Tribalism is not king. Anger and fear, hatred and shame, cruelty and violence — they're not king, either. Jesus is king. At least in our lives, it's time we restore Him to the throne.   Readings at this Mass: 2 Sm 5:1–3, Col 1:12–20, Lk 23:35–43 

"Aloha ʻĀina"This week, as we celebrate Thanksgiving, we also celebrate Hawaii's Independence Day, known as Lā Kūʻokoʻa, and what this means for the people of Hawaiʻi and for us as believers who call Hawai'i home.--By joining this ministry, you support us and play a vital role in our global mission to make a lasting impact on lives. Your contribution can make a significant difference. To help us, visit https://newhopekailua.org/giving--Stay ConnectedDownload our church app: NHK AppYouTubeInstagramWebsiteFacebookAudio-only SermonsApple PodcastGoogle PodcastSpotify

Msgr. Roger J. Landry Convent of the Missionaries of Charity, Bronx, NY Solemnity of Christ the King, Year C November 23, 2025 2 Sm 5:1-3, Ps 122, Col 1:12-20, Lk 23:35-43   To listen to an audio recording of today’s homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/11.23.25_Homily_1.mp3   The following text guided the homily:  Today the Church […] The post Celebrating for the 100th Time the Hope Christ the King Gives, Solemnity of Christ the King (C), November 23, 2025 appeared first on Catholic Preaching.

Scripture Reading: Revelation 9:1-12 The seventh seal on the great heavenly scroll introduces the seven trumpets of judgment.  The seventh trumpet introduces the seven bowls of final judgment.  The first four trumpets bring calamity on earthly elements … land, sea, rivers, and light.  The fifth and sixth trumpets … the first two of three ominous 'woes' … unleash demonic powers of destruction. Reminiscent of the prophet Joel, John describes demonic activity in terms of a plague of locusts (Rev 9:1-3).  The grotesque imagery points to the diabolical power and destructive intent of these evil, spirit beings (Rev 9:7-11). In our culture there is an increasing interest in the supernatural, but it is not, for the most part, honoring to God.  There is a supernatural realm, but it is cleanly divided between two domains:  that kingdom which glorifies God and that kingdom which opposes Him at every turn. Satan is a real being and demons are the powerful agents of his evil will.  Demons are angels who fell, along with Satan, from their position in heaven (2 Pet 2:4; Jude 6).  They are called 'demons' (Mt 8:28-34), 'spirits' (often evil or unclean spirits - (Lk 8:2; 10:17-20), and even 'angels' (Mt 25:41). Let us be ever vigilant because we have an enemy who is powerful and cunningly opposes the work of Christ in the world. "We do not wrestle against flesh and blood, but against . . . cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places" (Eph 6:12).

23.11.2025 10:00: Andreas Schäfer - Wenn ER kommt! (Lk. 12, 35-48) - Gottesdienst

This Can Be Your Story (Part - 6) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 6) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1770 | 22 Nov 2025

This Can Be Your Story (Part - 5) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 5) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1769 | 21 Nov 2025

Woche: 17. bis 22. November 2025 Christine Hubkamacht sich Gedanken zu den Evangelien der Wochentage. Sie ist evangelische Pfarrerin im Ruhestand, Gefängnisseelsorgerin und Autorin. Unter ihren Büchern sind immer wieder auch Kinderbücher. ⁠⁠Z.B.: „Und doch sind alle Äpfel rund… Was Judentum, Christentum und Islam gemeinsamhaben. Eine besondere Familiengeschichte.“ ⁠⁠Erschienen im ⁠⁠Tyrolia-Verlag⁠⁠. Montag, 17. November 2025Die Entschleierung.Offb 1, 1–4; 2, 1–5aDienstag, 18. November 2025Die Kraft der Beziehung.Lk 19, 1–10Mittwoch, 19. November 2025Offene Fragen.Lk 19, 11–28Donnerstag, 20. November 2025Jesus weint.Lk 19, 41–44Freitag, 21. November 2025Gott oder Geld.Lk 19, 45–48Samstag, 22. November 2025Die Beziehung zu Gott lebt ewig.Lk 20, 27–40

Woche: 17. bis 22. November 2025 Christine Hubkamacht sich Gedanken zu den Evangelien der Wochentage. Sie ist evangelische Pfarrerin im Ruhestand, Gefängnisseelsorgerin und Autorin. Unter ihren Büchern sind immer wieder auch Kinderbücher. ⁠⁠Z.B.: „Und doch sind alle Äpfel rund… Was Judentum, Christentum und Islam gemeinsamhaben. Eine besondere Familiengeschichte.“ ⁠⁠Erschienen im ⁠⁠Tyrolia-Verlag⁠⁠. Montag, 17. November 2025Die Entschleierung.Offb 1, 1–4; 2, 1–5aDienstag, 18. November 2025Die Kraft der Beziehung.Lk 19, 1–10Mittwoch, 19. November 2025Offene Fragen.Lk 19, 11–28Donnerstag, 20. November 2025Jesus weint.Lk 19, 41–44Freitag, 21. November 2025Gott oder Geld.Lk 19, 45–48Samstag, 22. November 2025Die Beziehung zu Gott lebt ewig.Lk 20, 27–40

Woche: 17. bis 22. November 2025 Christine Hubkamacht sich Gedanken zu den Evangelien der Wochentage. Sie ist evangelische Pfarrerin im Ruhestand, Gefängnisseelsorgerin und Autorin. Unter ihren Büchern sind immer wieder auch Kinderbücher. ⁠⁠Z.B.: „Und doch sind alle Äpfel rund… Was Judentum, Christentum und Islam gemeinsamhaben. Eine besondere Familiengeschichte.“ ⁠⁠Erschienen im ⁠⁠Tyrolia-Verlag⁠⁠. Montag, 17. November 2025Die Entschleierung.Offb 1, 1–4; 2, 1–5aDienstag, 18. November 2025Die Kraft der Beziehung.Lk 19, 1–10Mittwoch, 19. November 2025Offene Fragen.Lk 19, 11–28Donnerstag, 20. November 2025Jesus weint.Lk 19, 41–44Freitag, 21. November 2025Gott oder Geld.Lk 19, 45–48Samstag, 22. November 2025Die Beziehung zu Gott lebt ewig.Lk 20, 27–40

Today's Mass Readings: https://bible.usccb.org/bible/readings/112025.cfmPilgrimage Promo: https://youtu.be/LSw5E8f5jNYRegister for the Pilgrimage Here: https://marian.org/events/pilgrimage-medjugorjeAs we approach the end of the liturgical year, Fr. Jason Lewis reflects on Jesus' anguished words to Jerusalem — the city that should have recognized “what makes for peace” (Lk 19:42). Like Eden and the Temple, Jerusalem was meant to be the spiritual center of the cosmos, yet its people often turned from the very Source of life. Jesus laments a blindness of heart that leads to ruin, reminding us that true peace is found only when we return to God with humility and trust. As the Catechism teaches, “Peace is the tranquility of order” rooted in God Himself (CCC 2304).Fr. Jason shows how Our Lady, the Queen of Peace, leads us directly to her Son, the Prince of Peace. Her message echoes the words Jesus gave to St. Faustina: “Mankind will not have peace until it turns with trust to My mercy” (Diary, 300). Medjugorje, a place of deep conversion for many, calls us to pray from the heart, read Scripture, adore Christ in the Eucharist, fast, and make frequent confession — the very sacramental life through which Divine Mercy heals and restores us. Access to grace in the Eucharist and Confession reveals why the Church calls the Sacraments “powers that come forth from the Body of Christ” (CCC 1116).The world promises peace through wealth, comfort, or distraction, yet these leave us empty. Only Jesus offers a peace that endures (cf. Jn 14:27). Our Lady invites us to trust, surrender, and choose the narrow path that leads to life. To deepen your understanding of the Sacraments, visit ShopMercy.org for Understanding the Sacraments. To grow in Divine Mercy spirituality, see the Diary of St. Faustina at ShopMercy.org. For guidance on praying the Rosary and Chaplet, visit the link in our bio.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #frjasonlewis #queenofpeace #medjugorje #divinemercydevotion #masshomily #confession #eucharist #catholicprayer #holymary #spiritualwarfare #peaceinChrist ★ Support this podcast ★

This Can Be Your Story (Part -4) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം -4) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1768 | 20 Nov 2025

What if perfection wasn't about behaving flawlessly - but about expressing mercy from who you already are? In this episode of Two Pastors and a Mic, Cory and Channock unpack the eBook How to Be Perfect, and they flip the entire idea of perfection on its head. Instead of moral pressure and performance, they explore Jesus' teaching that perfection looks like mercy, not mastery - and how experiencing God's love transforms the way we express it to others.You'll hear:

The Scriptures tell us that “Jesus increased in wisdom and in years, and in divine and human favor” (Lk 2:52). How are to interpret these inspired words in the context of the Church's teaching on the hypostatic union confirmed at both Nicea and Chalcedonian? This conference draws us into the teaching of theologians throughout the centuries who have struggled to properly interpret “two na¬tures, inconfusedly, unchangeably, indi¬vis¬i¬bly, insepara¬bly,” united in “one Person and one Subsistence”, such that “the property of each nature being pre¬served, and concur¬ring in one Person and one Subsis¬tence […] the same Son, and only begot¬ten, God the Word, the Lord Jesus Christ.” Having these profound theological statements as a foundation, this paper addresses one seemingly simple question: whether or not Christ, in his human nature, made progress? I will respond to the question by analyzing three specific aspects of Christ's assumed nature: first, the question of physiological change and progress; second, progress as to Christ's knowledge which will necessarily require distinctions as to his Divine and human knowledge; third, the question of whether Christ progressed in moral virtue. Since moral virtue perfects both the rational and sensitive appetite, one cannot avoid mention of Christ's passions as movements of the latter appetite. This discussion, however, will be limited to a few key points pertinent to the specific question of progress. [Sources, both ancient, medieval, and contemporary, abound, but Thomas Aquinas's writings are key both for their abundance and specificity. His Christological teachings appear in many works, including De Veritate, De Virtutibus, and various Commentaries on the Scriptures, and fine nuggets are gleaned from these, but emphasis must be given to his comprehensive mature and subtle synthesis which appears in the Tertia pars of his Summa Theologiae, written shortly before his death. I also will make brief reference to the other Dominican Doctor of the Church, Catherine of Siena. Though not a systematic work, her Dialogue offers a profound Christology, particularly noteworthy in the doctrine of Christ as Il Ponte – the bridge between earth and heaven.]

This Can Be Your Story (Part -3) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം -3) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1767 | 19 Nov 2025

Der reiche Jüngling – Teil 7 (Mt 19,24; Lk 18,25-27)

 Lk discusses his past AA history and why the Detroit Lions will never win the superbowl.

This Can Be Your Story (Part -2) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം -2) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1766 | 18 Nov 2025

This Can Be Your Story (Part -1) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം -1) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1765 | 17 Nov 2025

Msgr. Roger J. Landry Convent of the Missionaries of Charity, Bronx, NY Thirty-Third Sunday in Ordinary Time, Year C World Day of the Poor November 16, 2025 Mal 3:19-20, Ps 98, 2 Thes 3:7-12, Lk 21:5-19   To listen to an audio recording of this homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/11.16.25_MCs_Homily_1.mp3   The following text guided […] The post Persevering With Faith and Hope through Trials, 33rd Sunday (C), November 16, 2025 appeared first on Catholic Preaching.