Podcasts about second week

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Second Week in Ordinary Time by Mr. Clement Harrold. Francis De Sales, Bishop, Religious Founder, Doctor Obligatory Memorial First Reading: Second Samuel 1: 1-4, 11-12, 19, 23-27 Responsorial Psalm: Psalms 80: 2-3, 5-7 Alleluia: Acts 16: 14b Gospel: Mark 3: 20-21   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

A relatively drama-lite Australian Open third round sets up a blockbuster fourth round in both draws, and Ben and Tumaini were delighted to look back and look ahead as the year's first major rounds into the second week. We look ahead to the intrigues of matches like Alcaraz-Paul, Bublik-de Minaur, Medvedev-Tien(!!!), Musetti-Fritz, Mensik-Djokovic, Sabalenka-Mboko, Gauff-Muchova, and Pegula-Keys, as well as how all of our second week participants got there. Thank you for listening! Our Patreon is back up and running to ensure NCR keeps going and stays ad-free, and we hope you can join in supporting NCR! And we especially thank our GOAT backers: Pam Shriver and J. O'D. And please check out Ben's new writing home, Bounces! And Tumaini's work at The Guardian! 

Saturday of the Second Week in Ordinary Time Memorial of St. Francis de Sales, 1567-1622; born in Savoy, France, and as bishop devoted his work to implementing the decrees of the Council of Trent; also co-founded the Visitandines, with St. Jane Francis de Chantal; among his most read and revered writings are Introduction to the Devout Life and the Treatise on the Love of God Office of Readings and Morning Prayer for 1/24/26 Gospel: Mark 3:20-21

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Second Week in Ordinary Time by Mr. Clement Harrold. Francis De Sales, Bishop, Religious Founder, Doctor Obligatory Memorial First Reading: Second Samuel 1: 1-4, 11-12, 19, 23-27 Responsorial Psalm: Psalms 80: 2-3, 5-7 Alleluia: Acts 16: 14b Gospel: Mark 3: 20-21   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Saturday of the Second Week in Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Second Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Vincent of Saragossa, deacon, Martyr/ Marianne Cope, Virgin First Reading: First Samuel 24: 3-21 Responsorial Psalm: Psalms 57: 2, 3-4, 6 and 11 Alleluia: Second Corinthians 5: 19 Gospel: Mark 3: 13-19   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read OnlineJesus came with his disciples into the house. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” Mark 3:20–21Today's Gospel is among the shortest passages read at Mass throughout the Liturgical Year, yet it conveys a profound message.The scene opens with Jesus and His disciples—likely the newly appointed Twelve Apostles—taking a moment of rest in a house to eat. Jesus had been tirelessly traveling from village to village, preaching the Kingdom of God and healing many. His reputation had spread far and wide, and people were seeking Him with urgency. As the crowd discovered where He was, they surrounded the house so closely that even basic necessities like eating became impossible. This detail highlights not a lament over the demands on Jesus' time but the fervent excitement and longing that drew so many to Him. Jesus welcomed this with open arms, as He always does, moved by the profound needs of the human heart.Though the disciples might have felt overwhelmed, Jesus' heart, as Matthew's Gospel later records, was “moved with pity for them because they were troubled and abandoned, like sheep without a shepherd” (Matthew 9:36). His compassion for the crowd reveals the depth of God's love and His readiness to meet every human longing.The reaction of Jesus' relatives offers another important lesson for reflection. Some of His extended family—cousins, aunts, uncles, or others—were alarmed at the crowds He was attracting. They might have been troubled by the growing tension between Jesus and the Pharisees and Herodians, fearing for His safety. Perhaps they struggled to reconcile the stories of miracles and teachings with the humble, quiet Jesus they had known for decades. Since Jesus had not revealed His divine mission during His early life, His sudden manifestation of power likely left them confused and seeking to intervene.This familial tension reveals an important truth: when God acts powerfully in our lives, we too will change, and those close to us may struggle to understand. Though Jesus did not experience conversion as we do, His family witnessed a profound “change” in that He began to publicly manifest His divinity in a way that they had not seen before.As we seek to follow Christ more radically, we might encounter doubt or even resistance from family or friends. Jesus' example teaches us to face these tensions with courage and love, trusting that fidelity to God's will is always the highest priority. Like Jesus, we must persevere, offering a gentle but firm witness to the transformative power of God in our lives.As you ponder this Gospel, consider the following: Do you, like the crowd, need to pursue our Lord more fervently, seeking Him with urgency and persistence in prayer? Are you, like the disciples, sometimes overwhelmed by the demands of Christian discipleship? Do you see yourself in Jesus' extended family, questioning or struggling to understand the radical conversion of someone close to you? Or are you more like our Lord, experiencing the tension of family misunderstanding as you strive to live more fully in conformity with God's will? Reflect today on this emotional and multifaceted scene. As you identify with the lessons of this short Gospel, renew your resolve to seek Jesus with all your heart, embrace the conversion to which He calls you, and allow His transformative power to shine through your life. Finally, strive to help others understand and support the new life you have chosen, offering a gentle and loving witness to the joy and peace found in Christ. My tireless Lord, the demands placed on You during Your public ministry were great, yet You ministered to all with unfailing compassion. Please grant me the zeal I need to always seek You in my life. As I encounter You and am transformed by Your grace, give me the wisdom and patience to be a faithful witness to others, especially my family. Jesus, I trust in You.Image: See page for author, CC BY 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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Join Father Kevin Drew as he preaches on this Friday of the Second Week in Ordinary Time. Today's readings First Reading: 1 Samuel 24:3-21 Psalm: Psalm 57:2, 3-4, 6 and 11 Gospel: Mark 3:13-19 Catholic Radio Network

This reflection was originally published in 2023. While the Redemptorist's title, location, and the specific days and dates mentioned may no longer align, the reading and reflection remain just as relevant today!

Friday of the Second Week in Ordinary Time Optional Memorial of St. Marianne Cope, 1838-1918; born in Germany, emigrated to Utica, New York, and joined the the Sisters of the Third Order of Saint Francis in Syracuse, New York; she was twice elected provincial; in 1835, along with six other sisters, she went to Hawaii to take charge of the receiving station outside of Honolulu for people suspected of having leprosy; in 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there; she took charge of the home that Saint Damien de Veuster had established for men and boys; her sisters have attracted vocations among the Hawaiian people and still work on Molokai Office of Readings and Morning Prayer for 1/23/26 Gospel: Mark 3:13-19

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Friday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Second Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Vincent of Saragossa, deacon, Martyr/ Marianne Cope, Virgin First Reading: First Samuel 24: 3-21 Responsorial Psalm: Psalms 57: 2, 3-4, 6 and 11 Alleluia: Second Corinthians 5: 19 Gospel: Mark 3: 13-19   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Am I more focused on working for Jesus, or being with Him?

Friday of the Second Week in Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Second Week in Ordinary Time by Ms. Joan Watson. Day of Prayer for the Legal Protection of Unborn Children Obligatory Memorial First Reading: First Samuel 18: 6-9; 19: 1-7 Responsorial Psalm: Psalms 56: 2-3, 9-10a, 10b-12, 13-14 Alleluia: Second Timothy 1: 10 Gospel: Mark 3: 7-12   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read OnlineHe appointed the Twelve: Simon, whom he named Peter; James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder; Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, and Judas Iscariot who betrayed him. Mark 3:16–19Though Jesus called many disciples, He chose Twelve, representing the Twelve Tribes of Israel, and entrusted them with a unique mission. He named them Apostles, meaning “one who is sent” or “messenger,” and gave them His authority as the first bishops of His Church. Among them was the betrayer, Judas Iscariot. Did Jesus make a mistake when He called Judas to be an Apostle? Certainly not. Jesus' actions were perfect in every way and fully in accord with the Father's will. Why did He pick Judas, even though He knew he would betray Him?Saint Thomas Aquinas teaches that Jesus possessed the Beatific Vision and infused knowledge from the moment of His conception (Summa Theologiae, III.9.2&3). Therefore, He comprehended all things with God's eternal knowledge, including the future role each Apostle would play. When He chose Judas Iscariot, He knew the path Judas would take, yet He called him anyway.An important theological principle to understand is that God's foreknowledge of our future does not interfere with our free will. Some philosophers have argued that God's foreknowledge means the path we walk is predetermined and cannot change. While it is true that what God knows will not change, it is also true that His knowledge does not force or determine what we freely choose. God's knowledge simply transcends and encompasses all time.When pondering the sorrowful betrayal of one of Jesus' intimate friends, there are important lessons we can learn from this permissive act of evil. God permits evil because He permits good. If He were to prohibit evil—an act of free will—He would be prohibiting the use of free will itself, thwarting our ability to freely love. This reveals the incredible gift that God has given us: the ability to love or not. This gift is essential to who we are, enabling us to share in God's abundant and overflowing love and mercy, freely bestowed and freely received.God's permissive will also reflects the mysterious relationship between Divine Providence and human action. God, Who is All-Powerful, can bring good even out of the gravest sins. This is not a credit to us but to God's might. In the case of Judas, God used his betrayal to set in motion the very act of redemption. The same is true in our lives.When we experience betrayal, or betray another, God is able to bring good out of that act. If we are guilty of betrayal and fail to repent, God's justice will prevail, and we will be condemned. Though our sins against others are damaging, God can use even our sins for good in their lives. He can foster mercy and forgiveness in others' hearts and unite them more fully with Himself, Who was betrayed.When another sins against us, the impulse to judge and condemn is a common temptation. Yet, the lesson we must learn from Judas is recorded beautifully by Saint Paul: “We know that all things work for good for those who love God, who are called according to his purpose” (Romans 8:28). Even injustice and sins committed against us are not reasons for despair but for hope—hope in the sinner's repentance and hope that God will transform evil into good for those who love Him and unite themselves with Jesus' betrayal by Judas. Reflect today on God's almighty power to work all things for good in your life, even sin. Though the sinner who refuses to repent will experience the fullness of God's justice, profound good can come from our repentance and from imitating Jesus, Who endured cruel betrayal. Trust in His power and allow Him to bring good out of evil in your life. Doing so not only lifts the heavy burden of anger, it also infuses God's perfect charity into any and everything we encounter or endure in life. My triumphant Lord, You were cruelly treated by one of Your closest companions, yet in Your almighty power You transformed that evil, bringing from it the greatest good ever known—our redemption. Please give me the grace to repent when I sin, and when I am sinned against, help me to unite that injustice to the betrayal You endured so that Your grace will triumph. Jesus, I trust in You.  Image: NateBergin, CC BY 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Thursday of the Second Week in Ordinary Time Day of Prayer for the Legal Protection of Unborn Children Office of Readings and Morning Prayer for 1/22/26 Gospel: Mark 3:7-12

Msgr. Roger J. Landry IESE Business School, Manhattan NYC Leonine Forum Chapter Thursday of the Second Week in Ordinary Time, Year II Votive Mass For Giving Thanks to God for the Gift of Human Life Day of Prayer for the Legal Protection of Unborn Children January 22, 2026 1 Sam 18:6-9.19:1-7, Ps 56, Mk 3:7-12 […] The post Envy Versus Gratitude: Sometimes A Matter of Life or Death, Second Thursday (II), Day of Prayer for the Legal Protection of Unborn Children, January 22, 2026 appeared first on Catholic Preaching.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Second Week in Ordinary Time by Ms. Joan Watson. Day of Prayer for the Legal Protection of Unborn Children Obligatory Memorial First Reading: First Samuel 18: 6-9; 19: 1-7 Responsorial Psalm: Psalms 56: 2-3, 9-10a, 10b-12, 13-14 Alleluia: Second Timothy 1: 10 Gospel: Mark 3: 7-12   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Thursday of the Second Week in Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Second Week in Ordinary Time by Dr. John Bergsma. Agnes, Virgin, Martyr Obligatory Memorial First Reading: First Samuel 17: 32-33, 37, 40-51 Responsorial Psalm: Psalms 144: 1b, 2, 9-10 Alleluia: Matthew 4: 23 Gospel: Mark 3: 1-6   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read OnlineJesus withdrew toward the sea with his disciples. A large number of people followed from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. Mark 3:7–8Jesus was amassing quite a following, with people flocking to Him from territories that include modern-day Israel, Lebanon, Syria, and Jordan. Among them were traditional Hebraic Jews, Greek-speaking Jews, Syro-Phoenician Gentiles, and Edomites. This diverse crowd reveals how Jesus' ministry transcended cultural, religious, and national boundaries, foreshadowing the universal call of the Gospel. While some were drawn to Him through authentic faith, others came out of curiosity, eager to witness His miracles.Just prior to today's Gospel, the Pharisees and Herodians began to plot Jesus' death because they saw Him as a threat. In response, Jesus “withdrew toward the sea with his disciples.” His timing was perfect; the hour of His Passion had not yet come. This withdrawal was not an act of fear but a deliberate step forward in preparing for the next phase of His mission. There was still much to accomplish—gathering followers, performing works of mercy, and preparing the Twelve for their mission to proclaim the Kingdom of God.While Jesus acted in accordance with divine wisdom, those who flocked to Him could only see the immediate. They were captivated by His teachings and miraculous works but often misunderstood the full scope of His mission. As Ecclesiastes reminds us, “There is an appointed time for everything, and a time for every affair under the heavens. A time to give birth, and a time to die; a time to plant, and a time to uproot the plant. A time to kill, and a time to heal; a time to tear down, and a time to build…” (Ecclesiastes 3:1–3). For Jesus, this “time” in His public ministry was a time to build up His earthly flock, teaching them, inspiring faith, and forming them for their mission.As we consider the many and diverse people who flocked to Jesus at this time in His ministry, it's important to see ourselves in them. Those who came to Him could have never imagined all that would follow. While some might have foreseen the possibility of His death due to the hostility of religious and political leaders, few, if any, could have predicted that Jesus' Passion and Death were something He would freely welcome and embrace. At that time, they could never have understood that Jesus had to suffer and die for the salvation of souls. Moreover, everything that followed His death would have been foreign to them: His Resurrection, establishment of the Church, Ascension, bestowal of the Holy Spirit, and future coming as the Universal King.We all go through countless experiences, some good, some bad. When we encounter something good, we often want to hold onto it, yet those experiences often fade with time. When we encounter something bad, we long for that situation to be removed or resolved, yet it sometimes stays longer than we hoped. Jesus' life clearly teaches us that “There is an appointed time for everything, and a time for every affair under the heavens.” As we journey through life, we ought not dismiss the difficult times and try to cling to the good ones. We must enter and live each moment as it comes and goes, seeking to use everything as God intends it, preparing us for the glory that awaits us if we remain faithful until the end.Reflect today on the seasons of your life, both the joys and the trials. How is God calling you to trust in His timing and use each moment to grow in faith and love? Consider whether you view your challenges as obstacles or as opportunities to deepen your trust in God's perfect plan. Embrace the good and the difficult, growing in grace and virtue as you do, and your life will unfold in beautiful ways, giving glory to God. In doing so, you will reflect the trust and fidelity of Jesus Himself, whose perfect obedience to the Father brought about the salvation of the world.Lord of perfect timing and wisdom, Your divine plan unfolded flawlessly throughout Your earthly life. At every moment, You lived in perfect accord with the Father's will, embracing both joy and sorrow for the sake of salvation. Help me to trust in Your providence during every season of my life, the good and the difficult, confident that You bring forth an abundance of good fruit in all things. Strengthen my faith, and teach me to surrender fully to Your will. Jesus, I trust in You.Image via picrylSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Wednesday of the Second Week in Ordinary Time IIJanuary 21, 2026 – Memorial of Saint Agnes, Virgin and Martyr  Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is Wednesday of the Second Week in Ordinary Time and the Memorial of Saint Agnes, Virgin and Martyr. Our reading today is taken from the holy gospel according to Mark. Jesus entered the synagogue. There was a man there who had a withered hand. They watched Jesus closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, "Come up here before us." Then he said to the Pharisees, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, "Stretch out your hand." He stretched it out and his hand was restored. The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.The gospel of the Lord. Homily At the center of today's gospel is Jesus' question to the Pharisees: "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" The question concerned the man with the withered hand. He was someone Jesus could help and to not help him, even on the sabbath, would be to do evil. The whole purpose of the sabbath was to take time to give glory and praise to God. The whole purpose of Jesus' life and ministry was to give glory and praise to God through his preaching and life-giving acts of healing, forgiveness and reconciliation. At his baptism by John, God had declared Jesus his beloved Son in whom he was well pleased. By healing the man with the withered hand, Jesus was being faithful to whom he was and gave glory to God. The Pharisees probably had not witnessed Jesus' baptism or heard the voice from heaven. They did not recognize Jesus as the beloved Son of God; they simply saw him as a miracle worker doing forbidden work on the sabbath. Their dedication to the law and their power of interpreting the law blinded them to the law of charity. In the end their sense of dedication and power made them unfaithful to the very law they were trying to protect. In today's first reading we hear the story of David's defeat of the Philistine giant Goliath. In facing Goliath, David remained true to himself as a shepherd and to his faith in the God of Israel. By the grace of God, his sling and stone became more powerful than Goliath's armor and sword. David's defeat of the braggart Goliath is thrilling, as is Jesus' put-down of the smug Pharisees, but victory on the side of God often comes with a price. David would run afoul of king Saul's jealousy and the Pharisees would take counsel with the Herodians to put Jesus to death. Nevertheless, Jesus remained faithful to God his Father all the way to the cross and resurrection. We see the same in the life of St. Agnes, whose memory we celebrate today. She was a Virgin in the early Church who had pledged her life to Jesus Christ and believed in his promise of the resurrection. She preferred to serve the poor and attend to the widows and orphans in the Church than to get married. When the governor's son proposed marriage to her, she replied that Jesus Christ was her only spouse. The young man denounced her to his father for being a Christian. She was true to herself and cheerfully accepted being beheaded rather than betray her spouse Jesus Christ. Her example is remembered and honored to this day. Hopefully, none of us will have to face death for our faith in Jesus Christ, but there come moments in our lives when we have to choose between being true to ourselves as children of God by attending the needs of others or to give in to social pressure by excluding them from consideration. We celebrate the fact that the victory belongs to God who is always at our side and we ask St. Agnes to intercede for us that in those moments we place our trust in the God of mercy. May God bless you.   Fr. Karl E. Esker CSsR Basilica of our Lady of Perpetual Help Brooklyn, NY

Wednesday of the Second Week in Ordinary Time Memorial of St. Agnes, virgin and martyr, 291-304; venerated since the Fourth Century in Rome; various early legends make it difficult to discern details of her martyrdom, but she was young and heroic; after her death, Constantine's daughter erected a basilica over her grave; she is mentioned in the Roman Canon of the mass, and early Church Fathers praised her virtue Office of Readings and Morning Prayer for 1/21/26 Gospel: Mark 3:1-6

Msgr. Roger J. Landry Chapel of The Pontifical Mission Societies, St. Petersburg, Florida Wednesday of the Second Week in Ordinary Time, Year II Memorial of St. Agnes, Virgin and Martyr January 21, 2026 1 Sam 17:32-33.37.40-51, Ps 144, Mk 3:1-6   To listen to an audio recording of today's homily, please click below: https://traffic.libsyn.com/secure/catholicpreaching/1.21.26_Homily_1.mp3   The […] The post The Courage of David, Jesus and Agnes, Second Wednesday (II), January 21, 2026 appeared first on Catholic Preaching.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Second Week in Ordinary Time by Dr. John Bergsma. Agnes, Virgin, Martyr Obligatory Memorial First Reading: First Samuel 17: 32-33, 37, 40-51 Responsorial Psalm: Psalms 144: 1b, 2, 9-10 Alleluia: Matthew 4: 23 Gospel: Mark 3: 1-6   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Wednesday of the Second Week in Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Second Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Fabian, Pope, Martyr/ Sebastian, Martyr First Reading: First Samuel 16: 1-13 Responsorial Psalm: Psalms 89: 20, 21-22, 27-28 Alleluia: Ephesians 1: 17-18 Gospel: Mark 2: 23-28   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read OnlineThen he said to the Pharisees, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, “Stretch out your hand.” He stretched it out and his hand was restored. Mark 3:4–5How would you answer this question? “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” Objectively speaking, the answer is easy: “Yes!” But subjectively speaking, when we consider the person performing the good deed, it's easy to let our thoughts, feelings, and past experiences of that person affect our judgment. If we have a grievance toward someone—resulting in anger, jealousy, or envy—our answer might differ from the ideal, as it did with the Pharisees toward Jesus.Anger is a strong emotional reaction to perceived injustice or injury that, when disordered, can lead to resentment, bitterness, or a desire for vengeance. Jealousy is a fear of losing what we have to another and is rooted in insecurity or pride, leading to a protective but distorted attachment to our own status, relationships, or achievements. Envy is a sadness or sorrow over the blessings or successes of another, often accompanied by a refusal to celebrate their good fortune and a desire that they be deprived of it. These are ugly sins. Sins that filled Jesus' Sacred Heart with righteous anger and holy grief.In this Gospel passage, the Pharisees appear to suffer from all three sins. Their anger is evident in their hostile reaction to Jesus' words and actions, as they see Him as a threat to their authority and influence. Their jealousy manifests in their fear of losing their power and status among the people to Jesus, whose teachings and miracles overshadow their own ministry. Their envy becomes apparent in their inability to rejoice in the man's healing, resenting instead Jesus' authority and the attention he attracts. These sins harden their hearts, blinding them to God's mercy and love that Jesus embodies, and lead them down a path of malice and conspiracy.When we consider the Pharisees' negative and sinful reactions, it's easy to condemn them, thinking we would never react that way. Yet, before we jump to that conclusion, it's important to examine all the relationships and encounters we have with others.Jesus embodies every virtue and spiritual gift—mercy and justice, compassion and strength, diligence and docility, humility and majesty, patience and zeal, wisdom and prudence, faith and fortitude, hope and charity. For which of these did the Pharisees manifest their anger, jealousy, and envy? It's impossible to answer that question because these sins are always rooted in irrationality. The same is true in our lives.Considering the people we encounter on a regular basis, it's important to examine whether we struggle with anger, jealousy, or envy. This is often difficult to do because these sins blind us to the truth. When we are angry, we irrationally blame others as the cause of our anger. When jealous, our insecurity leads us to justify our reaction and condemn the one whom we feel is a threat. When envious, our self-concern distorts our ability to see the good in another, preventing us from rejoicing in their success or goodness.Jesus came to set us free from these heavy burdens. The Pharisees were not happy because these sins dominated their lives. Similarly, we will never find the peace, joy, and happiness we desire until we turn anger into love and forgiveness, jealousy into gratitude, and envy into admiration and rejoicing in the blessings of others. Reflect today on those people you encounter on a regular basis. Where these sins enter into those relationships, accept responsibility for them, confess them, and pray for virtue to replace them. Our Lord wants us to rejoice with Him, participate in His glorious virtues and spiritual gifts, and receive the overflowing rewards that they bestow. Most virtuous and gifted Lord, You embody all that is good, all that is holy, and all that flows from Your divine Godhead. When I act more like the Pharisees than like You, open my eyes to the sins of anger, jealousy, and envy. Free me from these heavy burdens by revealing to me the humble truth and filling me with the virtues and gifts You long to bestow. Jesus, I trust in You.Image: Ilyas Basim Khuri Bazzi Rahib, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This reflection was originally published in 2023. While the Redemptorist's title, location, and the specific days and dates mentioned may no longer align, the reading and reflection remain just as relevant today!

Tuesday of the Second Week in Ordinary Time Optional Memorial of Pope St. Fabian, 200-250; a Roman layman who came to the city as a new pope was about to be elected; a dove landed on his head, it was taken as a sign, and Fabian was elected unanimously; he led the Church for 14 years and died a martyr’s death during the persecution of Decius Office of Readings and Morning Prayer for 1/20/26 Gospel: Mark 2:23-28

Msgr. Roger J. Landry Chapel of the Pontifical Mission Societies USA, St. Petersburg, Florida Tuesday of the Second Week in Ordinary Time, Year II January 20, 2026 1 Sam 16:1-13, Ps 89, Mk 2:23-28   To listen to an audio recording of today's homily, please click below: https://traffic.libsyn.com/secure/catholicpreaching/1.20.26_Homily_1.mp3   The following points were attempted in the […] The post The Heart that God Sees and Summons, Second Tuesday in Ordinary Time (II), January 20, 2026 appeared first on Catholic Preaching.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Second Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Fabian, Pope, Martyr/ Sebastian, Martyr First Reading: First Samuel 16: 1-13 Responsorial Psalm: Psalms 89: 20, 21-22, 27-28 Alleluia: Ephesians 1: 17-18 Gospel: Mark 2: 23-28   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Homily from the Mass offered on Monday, January 19th - 1st Reading: 1 Samuel 15:16-23 - Gospel Reading: Mark 2:18-22 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Tuesday of the Second Week in Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Second Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: First Samuel 15: 16-23 Responsorial Psalm: Psalms 50: 8-9, 16bc-17, 21 and 23 Alleluia: Hebrews 4: 12 Gospel: Mark 2: 18-22   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read Online“The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath” Mark 2:27–28Today's Gospel should console those who struggle with a legalistic and scrupulous mindset. This is an easy trap to fall into for those who desire to keep God's commandments and remain faithful to His holy will. Despite the best intentions, it's easy for those who are deeply sincere in their fidelity to God to misunderstand how best to please and glorify Him. One common trap is to think that meticulous observance of the external Law is sufficient. While obedience to God's Law is essential, it is equally important to understand the authentic requirements of His Law—what it truly demands and what it does not.Today's Gospel takes place toward the beginning of Jesus' public ministry, after He had named His Twelve Apostles and begun preaching and healing. As they walked to another town on the Sabbath so Jesus could continue His mission, they passed through a field. The Apostles, being hungry, forged a path through the grain and picked some of it to eat. When the Pharisees saw them doing this, they seized the opportunity to condemn them, saying, “Look, why are they doing what is unlawful on the sabbath?” (Mark 2:24).Without getting too philosophical, it's important to understand what we call God's Eternal Law. The Eternal Law encompasses reality—physical, moral, and spiritual truths. All that God has established as true must be our guide through life. The goal of the evil one is to deceive us by leading us into a false understanding of that reality.Traditionally, the Eternal Law has been divided into two distinct aspects: the Natural and Divine Laws. The Divine Law is all that is known only through divine revelation—all that the Scriptures reveal, especially through Christ's humanity and mission. The Natural Law, on the other hand, is written upon creation itself, including our own human nature. Natural Law is written on our consciences and discerned through reason. For example, we instinctively know it is wrong to lie, steal, and murder. Though God's Divine Law confirms this through the Ten Commandments, these basic moral truths are already evident to us when we reflect clearly.In today's Gospel, the Apostles' actions were perfectly aligned with right reason—the Natural Law—showing how their choices reflected God's design for human flourishing. They were eating grain as they journeyed with Jesus so He could continue His mission. Their need for sustenance, especially while in service to Christ, took precedence over rigid legalistic interpretations of the Sabbath. The Pharisees, however, mistook the Sabbath for an end in itself. They focused solely on external observance and failed to understand that the Sabbath was instituted as a gift for humanity—a day for rest, worship, and renewal in communion with God.What's freeing and beautiful to note is that the Natural Law, written on our human reason, and the Divine Law, revealed through the Scriptures, are in perfect harmony. Both flow from God. Through His mission, Jesus shows us how the Divine Law elevates and perfects the Natural Law, orienting both toward love and mercy. The Pharisees' legalism obscured this harmony, reducing the Law to a burdensome set of rules rather than as a pathway to life and freedom.Reflect today on your own approach to God's Law. If you find it burdensome, reevaluate your thinking. Properly understood and embraced, God's Law is not a weight; it's the source of freedom. The Sabbath, in particular, invites us to rest and trust in God's providence. When we live according to the Eternal Law—both Natural and Divine—we discover harmony within our souls that refreshes and elevates us. Resolve to follow God's Law with love, avoiding both scrupulosity and laxity, and you will find the freedom and joy for which you were created.Divine Law-Giver, all that You have spoken and established is Truth. You are the Source of Truth and Truth Itself. Please free me from both laxity and scrupulosity as I strive to live in accord with Your will. May I find in Your Law the pathway to freedom and joy. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Father tells that if we know who we are in order to be who we are.

Join Father Kevin Drew as he preaches on this Monday of the Second Week in Ordinary Time. Today's readings First Reading: 1 Samuel 15:16-23 Psalm: Psalm 50:8-9, 16bc-17, 21 and 23 Gospel: Mark 2:18-22 Catholic Radio Network

Monday of the Second Week in Ordinary Time Saint of the Day: St. Henry of Uppsala, 1100-1156; an Englishman who accompanied Cardinal Nicholas Breakspear to Sweden and Norway in 1151; there he was made the bishop of Uppsala, Sweden; he accompanied King St. Eric of Sweden on a military campaign to Finland, never leaving that land again; Henry was murdered in Finland in 1156 by an excommunicate named Lalli Office of Readings and Morning Prayer for 1/19/26 Gospel: Mark 2:18-22

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Second Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: First Samuel 15: 16-23 Responsorial Psalm: Psalms 50: 8-9, 16bc-17, 21 and 23 Alleluia: Hebrews 4: 12 Gospel: Mark 2: 18-22   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Monday of the Second Week in Ordinary Time

Today, Jesus reminds us: He does not come to be contained. He comes to make all things new.

Read OnlineThe disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them?” Mark 2:18–19Fasting was common in Old Testament times. Its purpose was to express repentance, mourning, or preparation for divine intervention. This was especially true among John the Baptist's disciples who fasted in response to John's call to repentance and preparation for the coming of the Messiah.Though the Pharisees fasted, their fasting was often for show, to illustrate a false piety. Recall the Pharisee's prayer in the Parable of the Pharisee and the Tax Collector: “The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income'” (Luke 18:11–12). In today's Gospel, Jesus explains that His disciples do not fast now, but that a day is coming when they will need to fast. Jesus explains this within the context of revealing His divine identity as the Bridegroom of God's people.Through the prophets, God often described His relationship with His people in terms of a marriage covenant. Isaiah said, “For your husband is your Maker; the LORD of hosts is his name, Your redeemer, the Holy One of Israel, called God of all the earth” (Isaiah 54:5). Hosea prophesied, “I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion…” (Hosea 2:22–23).While Jesus, the Bridegroom, was with them physically, His disciples were at their wedding banquet, celebrating the new marriage covenant God was establishing with them. It was inappropriate to fast at such a banquet. However, “the days will come when the bridegroom is taken away from them, and then they will fast on that day” (Mark 2:20). This is a reference to Jesus' Passion, Death, and Ascension. He prophesied that once the New Marital Covenant was sealed in His Blood and His earthly mission completed, “they will fast on that day.” That day is today!In the early Church, fasting was also common: “While they were worshiping the Lord and fasting, the holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then, completing their fasting and prayer, they laid hands on them and sent them off” (Acts 13:2–3). In this instance, fasting helped the teachers and prophets in Antioch discern Saul and Barnabas' mission in preparation for sending them forth.Today, Jesus not only calls us to regular forms of fasting and mortification, doing so is an essential part of our spiritual journey. This teaching is clear in the New Testament. For example, at the beginning of Jesus' ministry He entered the desert and “fasted for forty days and forty nights” (Matthew 4:2). This models for us the value of fasting as we attempt to fulfill our missions and overcome the temptations of the evil one.If we want to imitate our Lord, deepen our covenantal bond with Him, and further His mission, then we must regularly fast. Though fasting is only required twice a year—on Ash Wednesday and Good Friday—we are encouraged to do so weekly, especially on Fridays, uniting this practice to our prayer life. Reflect today on your practice of fasting and other forms of regular mortification. Fasting is an interior discipline that unites us to the suffering Christ and prepares our hearts to receive His abundant grace. By helping us overcome the enticements of the flesh and distractions of this world, fasting refocuses our souls on the eternal wedding feast that awaits us in Heaven. Embrace fasting not as a burden, but as a joyful opportunity to grow in holiness, deepen your covenantal relationship with the Bridegroom, and prepare more fully for the mission on which He sends you.My Lord and Bridegroom, through the shedding of Your Blood, You have established a New Covenant of love and salvation with me. I long to deepen this covenant and remain faithful to the mission You have entrusted to me. When I am tempted by the disorder of my appetites or distracted by the allurements of the world, remind me of the necessity and grace of fasting. Help me to embrace this holy practice with joyful anticipation of its spiritual rewards and with greater trust in Your providence. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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