Podcasts about second week

Ohio State heads into Week 2 of spring practice as it continues its early preparation for the 2025 season. On this episode of Buckeye Talk, Stephen Means, Stefan Krajisnik and Andrew Gillis discuss the most intriguing topics on their minds heading into the week pertaining to OSU's defensive line, linebackers and tight ends. Thanks for listening to Buckeye Talk. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's Monday and it's THE Podcast Daily and today's show features Austin Ward, Bill Landis and Jeremy Birmingham breaking down a few things that they're hoping to get answered in the second week of spring football practice with the Buckeyes.Want to talk even more Ohio State football with the guys? Text us! Send a text to 614-662-4509 to get started and receive your first two weeks free.#OhioStateFootball #bigtenfootball #BigTen #buckeyesfootball #Buckeyes #THEPodcast

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Second Week of Lent by Mr. Clement Harrold. Lenten Weekday First Reading: Micah 7: 14-15, 18-20 Responsorial Psalm: Psalms 103: 1-2, 3-4, 9-10, 11-12 Verse Before the Gospel: Luke 15: 18 Gospel: Luke 15: 1-3, 11-32   Learn more about the Mass at www.stpaulcenter.com

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Full Text of ReadingsSaturday of the Second Week of Lent Lectionary: 235The Saint of the day is Saint Nicholas OwenSaint Nicholas Owen's Story Nicholas, familiarly known as “Little John,” was small in stature but big in the esteem of his fellow Jesuits. Born at Oxford, this humble artisan saved the lives of many priests and laypersons in England during the penal times (1559-1829), when a series of statutes punished Catholics for the practice of their faith. Over a period of about 20 years, Nicholas used his skills to build secret hiding places for priests throughout the country. His work, which he did completely by himself as both architect and builder, was so good that time and time again priests in hiding were undetected by raiding parties. Nicholas was a genius at finding and creating places of safety: subterranean passages, small spaces between walls, impenetrable recesses. At one point he was even able to mastermind the escape of two Jesuits from the Tower of London. Whenever Nicholas set out to design such hiding places, he began by receiving the holy Eucharist, and he would turn to God in prayer throughout the long, dangerous construction process. After many years at his unusual task, Nicholas entered the Society of Jesus and served as a lay brother, although—for very good reasons—his connection with the Jesuits was kept secret. After a number of narrow escapes, he himself was finally caught in 1594. Despite protracted torture, Nicholas refused to disclose the names of other Catholics. After being released following the payment of a ransom, “Little John” went back to his work. He was arrested again in 1606. This time he was subjected to horrible tortures, suffering an agonizing death. The jailers tried suggesting that he had confessed and committed suicide, but his heroism and sufferings soon were widely known. Nicholas Owen was canonized in 1970 as one of the 40 Martyrs of England and Wales. Reflection Nicholas was a clever builder and architect who used his skills to protect endangered priests. Without his help, hundreds of English Catholics would have been deprived of the sacraments. His gift for spotting unlikely places to hide priests was impressive, but more impressive was his habit of seeking support for his work in prayer and the Eucharist. If we follow his example, we may also discover surprising ways to put our skills to God's service. We are sisters and brothers in the spirit. Learn more! Saint of the Day, Copyright Franciscan Media

Saturday of the Second Week of Lent Saint of the Day: St. Nicholas Owen, 1550-1606; born at Oxford, England, and became a carpenter, building hiding places for Jesuit priests in mansions; he became a Jesuit lay brother in 1580, and was arrested in 1594; he was tortured, but refused to reveal the names of his Catholic colleagues; he was released when a ransom was paid by a wealthy Catholic; Nicholas was again arrested in 1606 and imprisoned in the tower of London; he was subjected to such vicious torture that he died of it Office of Readings and Morning Prayer for 3/22/25 Gospel: Luke 15:1-3, 11-32

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Second Week of Lent by Mr. Clement Harrold. Lenten Weekday First Reading: Micah 7: 14-15, 18-20 Responsorial Psalm: Psalms 103: 1-2, 3-4, 9-10, 11-12 Verse Before the Gospel: Luke 15: 18 Gospel: Luke 15: 1-3, 11-32   Learn more about the Mass at www.stpaulcenter.com

Saturday of the Second Week of Lent

Do not live in bitterness but rejoice in God's love and mercy!

March 22, 2025Today's Reading: Introit for Lent 3 - Psalm 5:4-8; antiphon: Psalm 1:6Daily Lectionary: Genesis 27:1-29; Mark 8:22-38But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you. (Psalm 5:7)In the Name + of Jesus. Amen. The world has forgotten to fear God. Christians, too. We've managed to turn God into a milquetoast deity who makes threats that no one really believes he'll carry through. The god of postmodern imagination has a bark that far surpasses his bite. Instead of the righteous judge who holds the power to condemn or to save, we have an image of a god who nods approvingly at all of our faults and blunders (which we don't think are that bad anyway) and accepts us for whatever we are.We've lost the fear of God.But we can't regain the fear of God by making God angry again. This, too, is a god of our own imagination who swings his hammer of judgment without a hint of mercy. True, the God of Scripture often becomes angry, and sometimes that anger ends in an act of judgment or punishment, but this is alien to His nature of love.To learn the proper fear of God, turn to the Psalms. No other book of the Bible speaks of fear as much as the Psalms. But the Psalms do not try to soften God's judgments, nor do they intensify His anger. The fear of the Lord first recognizes God's righteous anger over sin and His threats of punishment: “For you are not a God who delights in wickedness; evil may not dwell with you.” (Psalm 5:4). But it also recognizes that His anger is always tempered by His mercy and His steadfast love.“But I, through the abundance of your steadfast love, will enter your house.” There is no entrance into the house of God, into the presence of God, apart from an abundance of His steadfast love. He is not permissive; He is merciful. Psalm 5 also highlights another aspect of the fear of God. To fear God doesn't mean to quake in His presence, nor does it mean to disregard the ongoing severity of our sin. It means to worship God. “I will bow down toward your holy temple in the fear of you.” The fear of God is the worship of God, and the worship of God is to receive His Gifts. That's the way of the righteous.In the Name + of Jesus. Amen.Blessèd Jesus, at Your Word We are gathered all to hear You. Let our hearts and souls be stirred Now to seek and love and fear You, By Your teachings, sweet and holy, Drawn from earth to love You solely. (LSB 904:1)-Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Second Week of Lent by Dr. John Bergsma. Lenten Weekday, Day of Abstinence from Meat (Age 14 and up) First Reading: Genesis 37: 3-4, 12-13a, 17b-28 Responsorial Psalm: Psalms 105: 16-17, 18-19, 20-21 Verse Before the Gospel: John 3: 16 Gospel: Matthew 21: 33-43, 45-46   Learn more about the Mass at www.stpaulcenter.com

Read Online“Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.” Luke 15:22–24This was the reaction of the faithful son in the Parable of the Prodigal Son. Recall that after squandering his inheritance, the Prodigal Son returns home humiliated and poor, asking his father if he will take him back and treat him as if he were a hired hand. But the father surprises him and throws a huge party for the son to celebrate his return. But the father's other son, the one who remained with him throughout the years, would not join in the celebration.Was it fair that the father killed the fatted calf and threw this large party to celebrate his wayward son's return? Was it fair that that same father apparently never even gave his faithful son a young goat to feast on with his friends? The right answer is that this is the wrong question.It's easy for us to live in such a way that we always want things to be “fair.” And when we perceive that another receives more than us, we can get angry and bitter. But asking whether or not this is fair is not the right question. When it comes to the mercy of God, God's generosity and goodness far exceed what is perceived as fair. And if we are to share in the abundant mercy of God, we too must learn to rejoice in His superabundant mercy.In this story, the act of mercy given to his wayward son was exactly what that son needed. He needed to know that no matter what he had done in the past, his father loved him and rejoiced in his return. Therefore, this son needed an abundance of mercy, partly to reassure him of his father's love. He needed this extra consolation so as to become convinced that he made the right choice in returning.The other son, the one who had remained faithful throughout the years, was not treated unfairly. Rather, his discontent came from the fact that he himself lacked the same abundant mercy present in the heart of his father. He failed to love his brother to the same extent and, therefore, failed to see the need to offer this consolation to his brother as a way of helping him understand he was forgiven and welcomed back. Mercy is very demanding and far exceeds what we may at first perceive as rational and just. But if we desire to receive mercy in abundance, we must be ready and willing to offer it to those who need it the most. Reflect, today, upon how merciful and generous you are willing to be, especially toward those who do not appear to deserve it. Remind yourself that the life of grace is not about being fair; it's about being generous to a shocking extent. Commit yourself to this depth of generosity toward all and look for ways that you can console another's heart with the mercy of God. If you do, that generous love will also bless your heart in abundance. My most generous Lord, You are compassionate beyond what I can fathom. Your mercy and goodness far exceed what any of us deserve. Help me to be eternally grateful for Your goodness and help me to offer that same depth of mercy to those in most need. Jesus, I trust in You.Image: Luca Giordano, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Full Text of ReadingsFriday of the Second Week of Lent Lectionary: 234The Saint of the day is Blessed John of ParmaBlessed John of Parma's Story The seventh general minister of the Franciscan Order, John was known for his attempts to bring back the earlier spirit of the Order after the death of Saint Francis of Assisi. He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome. In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office. And so in 1247, John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers. The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. At John's urging, Saint Bonaventure was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio. Many years later, John learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died. He was beatified in 1781. The liturgical feast of Blessed John of Parma is celebrated on March 20. Reflection In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. John did, but he didn't ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren't so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us. Saints Francis and Clare: Something Old, Something New Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,There are two major feasts in honor of St. Joseph, espouse of the Blessed Mother and patron of the Universal Church.On March 19, its solemnity day, we venerated him and his part in the work of redemption. On May 1, we honor him as the patron of workers worldwide and as our guide in our daily work obligations and rights in the social order.Liturgical veneration of St. Joseph began in the fifteenth century and was fostered by St—Brigid of Sweden, St. Bernadine of Siena, and St. Teresa.Sacred Scripture records no words of him. He quietly and faithfully fulfilled his mission of guarding God's greatest treasures upon earth, Jesus and Mary.He put his desires aside and, in silence, self-giving love, humility, and obedience, protected Mary and Jesus until he disappeared.Joseph is the master and role model of interior and spiritual life for all of us.March is the month dedicated to St. Joseph.Ave Maria!Jesus, I Trust In You!Saint Joseph, Pray for Us!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 20, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Listen to Fr. Steve's homily from 3/21/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Join Father Kevin Drew as he preaches on this Friday of the Second Week of Lent. Today's readings First Reading: Genesis 37:3-4, 12-13a, 17b-28a Psalm: Psalm 105:16-17, 18-19, 20-21 Gospel: Matthew 21:33-43, 45-46 Catholic Radio Network

Friday of the Second Week of Lent Saint of the Day: St. Enda, 450-530; Irishman noted for his military feats who was convinced by his sister St. Fanchea to renounce his warring activities and marry; when he found his fiancee dead, he decided to become a monk and went on pilgrimage to Rome, where he was ordained; he returned to Ireland, built churches at Drogheda, and then secured from his brother-in-law King Oengus of Munster the island of Aran, where he built the monastery of Killeaney, from which ten other foundations on the island developed; with St. Finnian of Clonard, he is considered the founder of Irish monasticism Office of Readings and Morning Prayer for 3/21/25 Gospel: Matthew 21:33-43, 45-46

Msgr. Roger J. Landry Montserrat Jesuit Retreat Center, Lake Dallas, Texas TPMS Southwest Regional Meeting Friday of the Second Week of Lent March 21, 2025 Gen 37:3-4.12-13.17-18, Ps 105, Mt 21:33-43.45-46   To listen to an audio recording of this homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/3.21.25_Homily_1.mp3   The following text guided the homily: Today, as we […] The post Rejection and the Good God Wants to Bring From It, Friday of the Second Week of Lent, March 21, 2025 appeared first on Catholic Preaching.

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for  Friday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Second Week of Lent by Dr. John Bergsma. Lenten Weekday, Day of Abstinence from Meat (Age 14 and up) First Reading: Genesis 37: 3-4, 12-13a, 17b-28 Responsorial Psalm: Psalms 105: 16-17, 18-19, 20-21 Verse Before the Gospel: John 3: 16 Gospel: Matthew 21: 33-43, 45-46   Learn more about the Mass at www.stpaulcenter.com

Friday of the Second Week of Lent

Homily from the Mass offered on Tuesday, March 18th. To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Homily from the Mass offered on Thursday, March 20th. To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Do you accept Jesus in your life?

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The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Second Week of Lent by Ms. Joan Watson. Lenten Weekday First Reading: Jeremiah 17: 5-10 Responsorial Psalm: Psalms 1: 1-2, 3, 4 and 6 Verse Before the Gospel: Luke 8: 15 Gospel: Luke 16: 19-31   Learn more about the Mass at www.stpaulcenter.com

Read Online“Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit.” Matthew 21:42Are you among those from whom the Kingdom of God will be taken away? Or among those to whom it will be given so as to produce good fruit? This is an important question to sincerely answer.The first grouping of people, those who will have the Kingdom of God taken away from them, are represented in this parable by the tenants of the vineyard. It is clear that one of their greatest sins is greed. They are selfish. They see the vineyard as a place through which they can enrich themselves and care little about the good of others. Sadly, this mind frame is easy to adopt in our own lives. It's easy to see life as a series of opportunities for us to “get ahead.” It's easy to approach life in a way that we are constantly looking out for ourselves rather than sincerely seeking the good of others.The second grouping of people, those to whom the Kingdom of God will be given so that it will produce good fruit, are those who understand that the central purpose of life is not to simply enrich themselves but to share the love of God with others. These are the people who are constantly looking for ways that they can be a true blessing to others. It's the difference between selfishness and generosity.But the generosity to which we are primarily called is to build up the Kingdom of God. This is done through works of charity, but it must be a charity that is motivated by the Gospel and has the Gospel as its ultimate end. Caring for the needy, teaching, serving and the like are all good only when Christ is the motivation and end goal. Our lives must make Jesus more known and loved, more understood and followed. In fact, even if we were to feed a multitude of people in poverty, care for those who were sick, or visit those who were lonely, but did it for reasons other than to ultimately share the Gospel of Jesus Christ, then our work would not produce the good fruit of building up the Kingdom of Heaven. In that case, we would only be philanthropists rather than missionaries of the love of God. Reflect, today, upon the mission given to you by our Lord to produce an abundance of good fruit for the upbuilding of His Kingdom. Know that this can only be accomplished by prayerfully seeking out the way God is inspiring you to act. Seek to serve His will alone so that all you do will be for God's glory and the salvation of souls. My glorious King, I pray that Your Kingdom will grow and that many souls will come to know You as their Lord and God. Use me, dear Lord, for the upbuilding of that Kingdom and help all my actions in life to bear abundant and good fruit. Jesus, I trust in You.  Image: Marten van Valckenborch, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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Full Text of ReadingsThursday of the Second Week of Lent Lectionary: 233The Saint of the day is Saint Salvator of HortaSaint Salvator of Horta's Story A reputation for holiness does have some drawbacks. Public recognition can be a nuisance at times—as the confreres of Salvator found out. Salvator was born during Spain's Golden Age. Art, politics, and wealth were flourishing. So was religion. Ignatius of Loyola founded the Society of Jesus in 1540. Salvator's parents were poor. At the age of 21, he entered the Franciscans as a brother and was soon known for his asceticism, humility, and simplicity. As cook, porter, and later the official beggar for the friars in Tortosa, he became well known for his charity. He healed the sick with the Sign of the Cross. When crowds of sick people began coming to the friary to see Salvator, the friars transferred him to Horta. Again, the sick flocked to ask his intercession; one person estimated that 2,000 people a week came to see Salvator. He told them to examine their consciences, go to confession, and to receive Holy Communion worthily. He refused to pray for those who would not receive those sacraments. The public attention given to Salvator was relentless. The crowds would sometimes tear off pieces of his habit as relics. Two years before his death, Salvator was moved again, this time to Cagliari on the island of Sardinia. He died at Cagliari saying, “Into your hands, O Lord, I commend my spirit.” He was canonized in 1938. The liturgical feast of Saint Salvator of Horta is celebrated on March 18. Reflection Medical science is now seeing more clearly the relation of some diseases to one's emotional and spiritual life. In Healing Life's Hurts, Matthew and Dennis Linn report that sometimes people experience relief from illness only when they have decided to forgive others. Salvator prayed that people might be healed, and many were. Surely not all diseases can be treated this way; medical help should not be abandoned. But notice that Salvator urged his petitioners to reestablish their priorities in life before they asked for healing. Your field guide to flying saints. Saint of the Day, Copyright Franciscan Media

Listen to Fr. Steve's homily from 3/20/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Join Father Kevin Drew as he preaches on this Thursday of the Second Week of Lent. Today's readings First Reading: Jeremiah 17:5-10 Psalm: Psalm 1:1-2, 3, 4 and 6 Gospel: Luke 16:19-31 Catholic Radio Network

Thursday of the Second Week of Lent Saint of the Day: St. Martin of Braga, 520-580; born in Pannonia, along the Danube;he made a pilgrimage to Palestine and then settled in Spain; regarded as one of the outstanding scholars of his age, he converted many Arians, built Dumium Monastery, and then became bishop of Braga and metropolitan of Galicia; several of his treatises have survived Office of Readings and Morning Prayer for 3/20/25 Gospel: Luke 16:19-31

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday. 

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Second Week of Lent by Ms. Joan Watson. Lenten Weekday First Reading: Jeremiah 17: 5-10 Responsorial Psalm: Psalms 1: 1-2, 3, 4 and 6 Verse Before the Gospel: Luke 8: 15 Gospel: Luke 16: 19-31   Learn more about the Mass at www.stpaulcenter.com

Thursday of the Second Week of Lent

Read OnlineJesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores.” Luke 16:19–21One of the reasons this story is so powerful is because of the clear descriptive contrast between the rich man and Lazarus. The contrast is not only seen in the passage above, it is also seen in the final outcome of each of their lives.In the first contrast, the rich man's life seems much more desirable, at least on the surface. He is rich, has a home to live in, dresses in fine clothing and eats sumptuously every day. By contrast, Lazarus is poor, has no home, has no food, is covered with sores and even endures the humiliation of dogs licking his wounds. Which of these persons would you prefer to be?Before you answer that question, consider the second contrast. When they both die, they experience very different eternal fates. When the poor man died, he was “carried away by angels.” And when the rich man died, he went to the netherworld, where there was ongoing torment. So again, which of these persons would you prefer to be?One of the most seductive and deceptive realities in life is the lure of riches, luxury and the fine things in life. Though the material world is not bad in and of itself, there is great temptation that goes along with it. In fact, it is clear from this story and from the many other teachings of Jesus on this topic that the lure of riches and its effect on the soul cannot be ignored. Those who are rich in the things of this world are often tempted to live for themselves rather than living for others. When one has all the comforts this world has to offer, it's easy to simply enjoy those comforts without concern for others. And that is clearly the unspoken contrast between these two men.Though poor, it is clear that Lazarus is rich in the things that matter in life. This is evidenced by His eternal reward. It is clear that in his material poverty, he was rich in charity. The man who was rich in the things of this world was clearly poor in charity and, thus, upon losing his physical life, he had nothing to take with him. No eternal merit. No charity. Nothing. Reflect, today, upon that which you desire in life. Too often, the deceptions of material wealth and worldly possessions dominate our desires. In fact, even those who have little can easily become consumed with these unhealthy desires. Seek, instead, to desire only that which is eternal. Desire love of God and love of neighbor. Make this your only goal in life and you, too, will be carried away by angels when your life is completed. My Lord of true riches, You chose to be poor in this world as a sign to us that true riches come not with material wealth but with love. Help me to love You, my God, with all my being and to love others as You love them. May I be wise enough to make spiritual riches my single goal in life so that these riches will be enjoyed for all eternity. Jesus, I trust in You.  Image: Gaspar van den Hoecke, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Solemnity of St. Joseph, Husband of Mary Wednesday of the Second Week of Lent Office of Readings and Morning Prayer for 3/19/25 Gospel: Matthew 1:16, 18-21, 24

Today is Tuesday, March 18, 2025, Tuesday of the Second Week of Lent, with a commemoration of St. Cyril, 3rd class, with the color of violet. In this episode: The meditation: “Forty Steps to Easter,” and “St. Joseph's Fidelity to Grace,” today's news from the Church: “Jubilee Pilgrimage to Paray-le-Monial,” and today's thought from the Archbishop. Sources Used Today: Forty Steps to Easter “Jubilee Pilgrimage to Paray-le-Monial” (FSSPX.news) https://fsspx.news/en/news/france-jubilee-pilgrimage-paray-le-monial-51267 The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Second Week of Lent by Dr. Shane Owens. Lenten Weekday/ Cyril of Jerusalem, Bishop, Doctor First Reading: Isaiah 1: 10, 16-20 Responsorial Psalm: Psalms 50: 8-9, 16bc-17, 21 and 23 Verse Before the Gospel: Ezekiel 18: 31 Gospel: Matthew 23: 1-12   Learn more about the Mass at www.stpaulcenter.com

Full Text of ReadingsTuesday of the Second Week of Lent Lectionary: 231All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint Cyril of JerusalemSaint Cyril of Jerusalem's Story The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Cyril was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822. Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century. There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair. They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Cyril accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.” Reflection Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet, it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional, and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage. St. Francis' Prayer before the Crucifix Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,"The scribes and the Pharisees preach but they do not practice," Jesus is saying in today's central reading (Matthew 23:1–12)"They have taken their seat on the chair of Moses. Do and observe all things whatsoever they tell you, but do not follow their example.""All their works are performed to be seen."This is the problem: a worldly mentality blurs our spiritual vision. We tend to turn our gaze from God toward ourselves, and therefore, we misunderstand the message of salvation.Only divine grace will enable us to desire spiritual goods, be humble of heart, and seek eternal life."The greatest among you must be your servant.Whoever exalts himself will be humbled;but whoever humbles himself will be exalted."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 18, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Second Week of Lent by Dr. Scott Hahn. Lenten Weekday/ Patrick, Bishop, Missionary First Reading: Daniel 9: 4b-10 Responsorial Psalm: Psalms 79: 8, 9, 11 and 13 Verse Before the Gospel: John 6: 63c, 68c Gospel: Luke 6: 36-38   Learn more about the Mass at www.stpaulcenter.com

Read Online“The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Matthew 23:11–12Do you want to be truly great? Do you want your life to truly make a difference in the lives of others? Deep down this desire for greatness is placed within us by our Lord, and it will never go away. Even those who live eternally in hell will hold on to this innate desire, which for them will be the cause of eternal pain, since that desire will never be fulfilled. And sometimes it's useful to ponder that reality as a motivation to make sure that this is not the fate we encounter.In today's Gospel, Jesus gives us one of the keys to greatness. “The greatest among you must be your servant.” Being a servant means that you put others before yourself. You elevate their needs rather than trying to get them to be attentive to your needs. And this is difficult to do.It's very easy in life to think of ourselves first. But the key is that we do put ourselves “first,” in a sense, when we practically put others before us. This is because the choice to put others first is not only good for them, it's also exactly what is best for us. We were made for love. We were made to serve others. We were made for the purpose of giving of ourselves to others without counting the cost. But when we do this, we do not lose ourselves. On the contrary, it is in the act of giving of ourselves and seeing the other first that we actually discover who we are and become what we were created to be. We become love itself. And a person who loves is a person who is great...and a person who is great is a person whom God exalts. Reflect, today, upon the great mystery and calling of humility. If you find it difficult to put others first and to act as their servant, do it anyway. Make the choice to humble yourself before everyone else. Elevate their concerns. Be attentive to their needs. Listen to what they say. Show them compassion and be ready and willing to do so to the fullest extent. If you do, that desire for greatness that lives deep within your heart will be fulfilled.My humble Lord, thank You for the witness of Your humility. You chose to put all people first, even to the point of allowing Yourself to experience the suffering and death which was a consequence of our sins. Give me a heart that is humble, dear Lord, so that You can use me to share Your perfect love with others.  Jesus, I trust in You.Ford Madox Brown, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Father encourages us to go to confession at least once a month