The Cathedral of St. Philip

This Sunday, March 22, we conclude our “The Episcopal Rule” section of our yearlong How to Be an Episcopalian series. This section of the class uses six sessions to address a map of spiritual practices (including Holy Eucharist, the Daily Office, personal reflection, community participation, and service) that has traditionally characterized parish life in the Anglican tradition. Canon Maxwell's claim is that when a person lives within this rhythm long enough, their faith becomes steady, habitual, charitable, and integrated into daily life.We are in the midst of a yearlong course designed to ground participants in the thinking and practices of the Christian faith as lived in the Episcopal Church. The aim is not merely education, but transformation: to set loose an energy in individuals that stirs new thinking and behavior — opening the way to a new place in one's spiritual journey.

An Evensong meditation by the Very Rev. Sam Candler on the Feast of St. Joseph (March 22, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

A sermon by the Very Rev. Sam Candler on the Fifth Sunday in Lent (March 22, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

This Sunday, March 15, we continue our “The Episcopal Rule” section of our yearlong How to Be an Episcopalian series. This section of the class uses six sessions to address a map of spiritual practices (including Holy Eucharist, the Daily Office, personal reflection, community participation, and service) that has traditionally characterized parish life in the Anglican tradition. Canon Maxwell's claim is that when a person lives within this rhythm long enough, their faith becomes steady, habitual, charitable, and integrated into daily life.We are in the midst of a yearlong course designed to ground participants in the thinking and practices of the Christian faith as lived in the Episcopal Church. The aim is not merely education, but transformation: to set loose an energy in individuals that stirs new thinking and behavior — opening the way to a new place in one's spiritual journey.

A sermon by the Rev. Canon Salmoon Bashir on the Fourth Sunday in Lent (March 15, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

[audio begins shortly after start of class]This Sunday, March 8, we continue our “The Episcopal Rule” section of our yearlong How to Be an Episcopalian series. This section of the class uses six sessions to address a map of spiritual practices (including Holy Eucharist, the Daily Office, personal reflection, community participation, and service) that has traditionally characterized parish life in the Anglican tradition. Canon Maxwell's claim is that when a person lives within this rhythm long enough, their faith becomes steady, habitual, charitable, and integrated into daily life.We are in the midst of a yearlong course designed to ground participants in the thinking and practices of the Christian faith as lived in the Episcopal Church. The aim is not merely education, but transformation: to set loose an energy in individuals that stirs new thinking and behavior — opening the way to a new place in one's spiritual journey.

A sermon by the Very Rev. Sam Candler on the Third Sunday in Lent (March 8, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

The Dean's Forum with the Very Rev. Dermot Dunne (Dean of Christ Church Cathedral, Dublin, Ireland) on Sunday, March 1, 2026. 

 A sermon by the Very Rev. Dermot Dunne, Dean of Christ Church Cathedral, Dublin, Ireland, on the Second Sunday in Lent (March 1, 2026) at the Episcopal Cathedral of St. Philip, Atlanta 

An Evensong meditation by the Rev. Canon David Boyd on the First Sunday in Lent (February 22, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

A sermon by the Very Rev. Sam Candler on the First Sunday in Lent (February 22, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

A sermon by the Rev. Canon Salmoon Bashir on Ash Wednesday (February 18, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

This Sunday, February 15, we continue our yearlong “How to Be an Episcopalian” series. In this session, we talk about the Circle of the Church Year.This section of the class uses six sessions to address a map of spiritual practices (including Holy Eucharist, the Daily Office, personal reflection, community participation, and service) that has traditionally characterized parish life in the Anglican tradition. Canon Maxwell's claim is that when a person lives within this rhythm long enough, their faith becomes steady, habitual, charitable, and integrated into daily life.We are in the midst of a yearlong course designed to ground participants in the thinking and practices of the Christian faith as lived in the Episcopal Church. The aim is not merely education, but transformation: to set loose an energy in individuals that stirs new thinking and behavior — opening the way to a new place in one's spiritual journey.

A sermon by the Rev. Canon David Boyd on the Last Sunday after the Epiphany (February 15, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

A sermon by the Rev. Canon Ashley Carr on the Fifth Sunday after the Epiphany (February 8, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

This Sunday, February 8, we continue our yearlong “How to Be an Episcopalian” series. In this session, we talk about the Daily Office and the Liturgical Year. This section of the class uses six sessions to address a map of spiritual practices (including Holy Eucharist, the Daily Office, personal reflection, community participation, and service) that has traditionally characterized parish life in the Anglican tradition. My claim is that when a person lives within this rhythm long enough, their faith becomes steady, habitual, charitable, and integrated into daily life.We are in the midst of a yearlong course designed to ground participants in the thinking and practices of the Christian faith as lived in the Episcopal Church. The aim is not merely education, but transformation: to set loose an energy in individuals that stirs new thinking and behavior — opening the way to a new place in one's spiritual journey.

A sermon by the Very Rev. Sam Candler for the Feast of the Presentation (February 1, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

A sermon by the Rev. Canon George Maxwell on the Third Sunday after the Epiphany (January 25, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

An Evensong meditation by the Rev. Canon Salmoon Bashir for the Feast of the Confession of St. Peter (January 18, 2026) at the Episcopal Cathedral of St. Philip, Atlanta 

This Sunday, January 18, we begin a new term of our yearlong “How to Be an Episcopalian” series. In this session, we talk about Baptism. This section of the class uses six sessions to address a map of spiritual practices (including Holy Eucharist, the Daily Office, personal reflection, community participation, and service) that has traditionally characterized parish life in the Anglican tradition. My claim is that when a person lives within this rhythm long enough, their faith becomes steady, habitual, charitable, and integrated into daily life.We are in the midst of a yearlong course designed to ground participants in the thinking and practices of the Christian faith as lived in the Episcopal Church. The aim is not merely education, but transformation: to set loose an energy in individuals that stirs new thinking and behavior — opening the way to a new place in one's spiritual journey.

A sermon by the Very Rev. Sam Candler on the Second Sunday after the Epiphany (January 18, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

This Sunday, we welcome PJ Edwards to the Dean's Forum. Mr. Edwards speaks about his work with El Refugio, an organization that accompanies immigrants at Stewart Detention Center and their loved ones through hospitality, visitation, support, and advocacy. 

A sermon by the Rev. Canon Julia Mitchener on the First Sunday after the Epiphany (January 11, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

A sermon by the Rev. Canon Salmoon Bashir on the Second Sunday after Christmas (January 4, 2026) at the Episcopal Cathedral of St. Philip, Atlanta

A sermon by the Rev. Deacon Juan Sandoval on the First Sunday after Christmas (December 28, 2025) at the Episcopal Cathedral of St. Philip, Atlanta

A sermon by the Very Rev. Sam Candler on the Fourth Sunday of Advent (December 21, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

An Evensong meditation by the Rev. Canon George Maxwell on the Third Sunday of Advent (December 14, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

A sermon by the Rev. Canon Ashley Carr on the Third Sunday of Advent (December 14, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

The 2025 Annual Parish Meeting of the Cathedral of St. Philip, led by the Very Rev. Sam Candler, Dean of the Cathedral

A sermon by the Rev. Very Rev. Sam Candler on the Second Sunday of Advent (December 7, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

A sermon by the Rev. Canon George Maxwell on the First Sunday of Advent (November 30, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

In the season of preparation, we explore how the classic Threefold Rule of Prayer—Eucharist, Daily Office, and Personal Devotion—offers a full and balanced spirituality. Participants will be invited to experiment with and reflect on new or renewed practices of prayer that support deeper attentiveness to God's presence. The Rev. Canon George Maxwell leads this class.

A sermon by the Rev. Canon David Boyd on the Last Sunday after Pentecost (November 23, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

November 16, 2025 Dr. David Pacini, Professor Emeritus of Historical and Philosophical Theology at Candler School of Theology, leads this three-part series.Christian nationalism has become a common phrase in our public life, but it's often misunderstood. These misunderstandings shape how we see both our faith and our country—and can make it harder to recognize the deeper religious questions it raises.For three Sundays (November 2, 9, and 16), we explore what Christian nationalism actually is and why it stirs such strong feelings in us.First, we cleared away some of the confusion surrounding the term—especially the idea that it's simply a label for certain kinds of Christians. We looked at the historical and social roots of the movement and what makes it more than just a political slogan.Last week, we considered why Christian nationalism feels both familiar and unsettling. Many of its themes echo our spiritual traditions, yet they also challenge them in surprising ways.This week, we'll reflect on what makes Christian nationalism so appealing to some people, and what its rise reveals about our own longings and anxieties as a faith community.This class won't offer a final verdict or single “right” interpretation. Instead, it will invite open conversation and thoughtful reflection on the religious significance of Christian nationalism—and what it may be asking of the Church today.

A sermon by the Rev. Canon Julia Mitchener on the Twenty-Third Sunday after Pentecost (November 16, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

November 9, 2025 Dr. David Pacini, Professor Emeritus of Historical and Philosophical Theology at Candler School of Theology, leads this three-part series.Christian nationalism has become a common phrase in our public life, but it's often misunderstood. These misunderstandings shape how we see both our faith and our country—and can make it harder to recognize the deeper religious questions it raises.For three Sundays (November 2, 9, and 16), we explore what Christian nationalism actually is and why it stirs such strong feelings in us.Last week, we cleared away some of the confusion surrounding the term—especially the idea that it's simply a label for certain kinds of Christians. We looked at the historical and social roots of the movement and what makes it more than just a political slogan.This week, we'll consider why Christian nationalism feels both familiar and unsettling. Many of its themes echo our spiritual traditions, yet they also challenge them in surprising ways.Next week, we'll reflect on what makes Christian nationalism so appealing to some people, and what its rise reveals about our own longings and anxieties as a faith community.This class won't offer a final verdict or single “right” interpretation. Instead, it will invite open conversation and thoughtful reflection on the religious significance of Christian nationalism—and what it may be asking of the Church today.

I Know That My Redeemer Lives! Resurrection and DoctrineA sermon by the Very Rev. Sam Candler on the Twenty-Second Sunday after Pentecost (November 9, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

November 2, 2025 Dr. David Pacini, Professor Emeritus of Historical and Philosophical Theology at Candler School of Theology, leads this three-part series.Christian nationalism has become a common phrase in our public life, but it's often misunderstood. These misunderstandings shape how we see both our faith and our country—and can make it harder to recognize the deeper religious questions it raises.For the next three Sundays (November 2, 9, and 16), we explore what Christian nationalism actually is and why it stirs such strong feelings in us.First, we'll clear away some of the confusion surrounding the term—especially the idea that it's simply a label for certain kinds of Christians. We'll look at the historical and social roots of the movement and what makes it more than just a political slogan.Second, we'll consider why Christian nationalism feels both familiar and unsettling. Many of its themes echo our spiritual traditions, yet they also challenge them in surprising ways.Finally, we'll reflect on what makes Christian nationalism so appealing to some people, and what its rise reveals about our own longings and anxieties as a faith community.This class won't offer a final verdict or single “right” interpretation. Instead, it will invite open conversation and thoughtful reflection on the religious significance of Christian nationalism—and what it may be asking of the Church today.

A sermon by the Rev. Canon Salmoon Bashir at the Choral Requiem Eucharist on the Sunday after All Saints' Day (November 2, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

A sermon by the Rev. Canon Salmoon Bashir on the Sunday after All Saints' Day (November 2, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

This week, we prepare for the 37th Annual Homeless Requiem to take place on November 3. Our guest speaker at today's Dean's Forum is Tracy Woodard, Program Manager for Homeless Services at Intown Cares. Tracy discusses how that agency is responding to the ever-increasing number of people facing food and housing insecurity and how we at the Cathedral can help.

A sermon by the Very Rev. Sam Candler on the Twentieth Sunday after Pentecost (October 26, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

A sermon by the Rev. Canon David Boyd for the Feast of Ignatius of Antioch (October 19, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

A sermon by the Rev. Canon Ashley Carr on the Nineteenth Sunday after Pentecost (October 19, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

We welcome Irish poet and theologian Pádraig Ó Tuama to the Dean's Forum this Sunday, following his presentation at the Spirituality Conference on Saturday. We all live in situations of conflict: from the everyday tensions with your beloveds to arguments with yourself, then on to local and political and national issues that escalate feelings, loyalties and demands. How can we engage with these realities through the lens of the gospels? Will that help? If so, how? This session will explore some dynamics of conflict in gospel accounts, and then consider whether there's wisdom for our contemporary lives.Pádraig Ó Tuama (b. 1975 Cork, Ireland) is a poet with interests in conflict, language and religion. He presents Poetry Unbound from On Being Studios, and has published two anthologies (2022, 2025, both with WW Norton) from that podcast. In early 2025 Copper Canyon Press published Kitchen Hymns, his fourth poetry collection. A freelance artist, one of Ó Tuama's projects is poet-in-residence with the Cooperation and Conflict Resolution Center at Columbia University. For Ó Tuama, religion, conflict, power and poetry all circle around language, that original sacrament. Working fluently on the page and in public, Ó Tuama is a compelling poet, teacher, and group worker, and a profoundly engaging public speaker.

A sermon by the Rev. Canon Ashley Carr at Choral Eucharist on the Feast of St. Philip (October 12, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

The Dean's Forum with the Right Rev. Robert Wright, Bishop of Atlanta, on the Feast of St. Philip

A sermon by the Right Rev. Robert Wright on the Feast of St. Philip (October 12, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

A sermon by the Rev. Canon George Maxwell on the Feast of St. Philip (October 12, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

This Sunday, September 28, we  continue the discussion of Benedictine spirituality and how it has shaped the Anglican consciousness with its balance of prayer, work, and community. This class explores the Rule of St. Benedict as a practical guide for living a faithful, attentive, and ordered life in the midst of today's complexities. Together, we  reflect on themes of honesty, peacemaking, and accountability—not as abstract ideals, but as practices that ground us in God's presence and open us to one another. Participants are invited to consider how Benedict's wisdom can enrich daily rhythms, deepen prayer, and foster life-giving community.

A sermon by the Very Rev. Sam Candler on the Feast of St. Francis (October 5, 2025) at the Episcopal Cathedral of St. Philip, Atlanta