Podcasts about fourth week

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Fourth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: First Kings 3: 4-13 Responsorial Psalm: Psalms 119: 9, 10, 11, 12, 13, 14 Alleluia: John 10: 27 Gospel: Mark 6: 30-34   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Fourth Week in Ordinary Time by Dr. John Bergsma. Paul Miki, Priest, Martyr, and Companions, Martyrs Obligatory Memorial First Reading: Sirach 47: 2-11 Responsorial Psalm: Psalms 18: 31, 47 and 50, 51 Alleluia: Luke 8: 15 Gospel: Mark 6: 14-29   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent

Read OnlineThe Apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” Mark 6:30–31When a person does something profound and meaningful for the first time, it's a memorable moment. When a child walks for the first time, parents are elated. When we graduate from high school or college, a natural sense of pride wells up. Weddings, the birth of a baby, an ordination, and many other important events mark the beginning of something new and fulfilling.Around the midpoint of Jesus' public ministry, some of Jesus' closest disciples experienced one of those consequential moments. Jesus commissioned the Twelve to go forth, two by two, to preach repentance in many towns and villages (cf. Mark 6:7–13). He gave them authority over unclean spirits, enabling them to cast out demons and heal the sick. While they had been firsthand witnesses to Jesus' ministry and His mighty deeds, this mission marked the first time they acted independently in His name, exercising His divine authority. It must have been an awe-inspiring experience, deepening their faith and understanding of their role in His mission.Today's Gospel recounts their return from their ministry. We can imagine that each of them wanted to tell stories about all that they did and how the power of God worked in and through them. For that reason, Jesus invited them to “Come away by yourselves to a deserted place and rest a while.” That invitation was likely enthusiastically received, given the emotional and spiritual energy they had exuded and their desire to process their experiences together.Though the invitation was sincere, Jesus' formation of the Twelve was not complete. What happened next helped the Twelve to better understand the deeper meaning of the ministry they had just undertaken. Though the Twelve were excited to be with Jesus and the others once again, so was the crowd. Despite the Apostles' exhaustion, the people pressed in upon them, making it difficult for them even to eat. When Jesus took them by boat to another town, the people hurried to the place by foot and waited patiently for Jesus and the Twelve.When the Twelve saw the crowd, they understandably might have been somewhat agitated. They had hoped for some time of rest, yet the people were starving for the spiritual nourishment that only Jesus and His disciples could give. Instead of agitation, “When Jesus disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things” (Mark 6:34).Though the Twelve had a transforming experience preaching, healing, and casting out demons, Jesus' compassion for the crowds became their next crucial lesson. Their mission was not for their own sake or to marvel at the divine authority with which they ministered. It was about God's people, who were “like sheep without a shepherd.” Jesus wanted the Twelve to grasp the urgency of the mission they were entrusted with and the zeal required to fulfill it.Though we are not among the Twelve, each of us is entrusted with a mission. We must embrace it with the same zeal that Jesus showed in His ministry. While it is natural to feel tired and seek rest, supernatural zeal calls us to press on, to serve sacrificially, and to imitate Jesus' selfless compassion. Our mission must always reflect the heart of Christ, fostering in us the same compassion and love He modeled for all.Reflect today on the excitement the Twelve must have felt as they witnessed the crowd's hunger and thirst for spiritual nourishment. Consider your own mission of loving service—whether to your friends, family, community, or church. Are there moments when the demands on your time feel overwhelming, testing your patience and charity? In those times, strive to cultivate the compassion Jesus modeled for the Twelve, allowing His example to inspire you to respond with love, patience, and selfless care for others.My zealous Lord, You were tireless in Your preaching and unwavering in Your charity. The hunger and thirst of the crowd moved Your divine Heart with mercy and compelled You to shepherd Your people. Transform my heart to mirror Yours, filling me with supernatural zeal, so that I may never tire of serving those entrusted to my care. Jesus, I trust in You.Image: Андрей Николаевич Миронов (A.N. Mironov), CC BY-SA 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Fourth Week in Ordinary Time by Ms. Joan Watson. Agatha, Virgin, Martyr Obligatory Memorial First Reading: First Kings 2: 1-4, 10-12 Responsorial Psalm: First Chronicles 29: 10, 11ab, 11d-12a, 12bcd Alleluia: Mark 1: 15 Gospel: Mark 6: 7-13   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent

Read OnlineKing Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; That is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Mark 6:14–16When a person sins seriously and refuses to repent, the damaging effects of that sin deepen over time, creating spiritual blindness and unrest. In contrast, repentance not only brings forgiveness, it allows God to transform the wounds of sin into instruments of grace, using even our failures for His glory.Herod is a prime example of how obstinacy magnifies the damage caused by sin. The first paragraph of today's Gospel takes place some time after Herod executed John. The rest of the Gospel recounts how Herod was manipulated into beheading John by Herodias, his illegitimate wife, and her daughter. While much could be said about John's execution and the good fruit borne by his ultimate testimony to the Truth, it is also helpful to reflect on Herod's pitiful state to learn from his failure in order to avoid a similar response to sin.As soon as Jesus was baptized by John in the Jordan River, John's ministry began to decrease, as he himself acknowledged: “He must increase; I must decrease” (John 3:30). John's mission was one of preparation for the Messiah, calling people to repentance and pointing to the One who would bring salvation. Once Jesus began His public ministry, John's work was complete, and God permitted his arrest by Herod so that his martyrdom could become his greatest witness to Christ.Jesus' ministry was markedly different from John's. While John preached repentance and fearlessly rebuked Herod for his sinful relationship, Jesus' public ministry was marked not only by authoritative teaching but also by miraculous signs, including healings and even raising the dead. His fame spread quickly, reaching even Herod.When Herod heard about Jesus, he irrationally concluded that Jesus was John the Baptist raised from the dead. This reaction reveals Herod's inner turmoil. His erroneous belief was not borne of faith but of the torment of a guilty conscience. Herod had killed a holy man. His unresolved guilt blinded him to this truth and distorted his perception of Jesus, preventing him from recognizing the Messiah.Herod's tragic story reveals the universal danger of unrepentant sin, offering us a lesson about the destructive power of guilt and the healing grace of repentance. Unrepentant sin not only leads to further sin but also causes irrational thinking, fear, and paranoia. His guilt interfered with his ability to think clearly and rationally—not only about Jesus but likely about many other aspects of his life.Similarly, when we fall into serious sin, we are faced with two paths: repentance or obstinacy. Repentance opens the door to God's mercy, healing, and transformation. Through His grace, this path not only sets us free but also forms virtue within us and opens us to the spiritual gift of wisdom. Obstinacy, on the other hand, leaves us in spiritual unrest, deepening the wounds of sin. That path leads to self-destructive irrationality, confusion, and blindness. Reflect today on the importance of sincere and total repentance for past sins. Though difficult, an honest assessment of our sins and sincere repentance is the path to immediate freedom and eternal glory. We must understand and believe in the power of repentance. When we fall into sin, we must have the courage to face it, own it, and seek God's mercy. Learn from Herod by rejecting his example, and allow God's mercy to flood your life, eliminating the effects of a guilty conscience and leading you to peace and freedom. Most merciful Lord, I come before You as a sinner in need of Your infinite mercy. Free me from the spiritual blindness and obstinacy that prevent me from fully opening my heart to You. Grant me the courage to confess my guilt without fear, so that I may receive the forgiveness only You can give. By Your grace, transform my past sins into opportunities for Your glory, and turn my guilt into virtue through the gifts of Your Holy Spirit. Jesus, I trust in You.Image: Caravaggio, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fourth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Second Samuel 24: 2, 9-17 Responsorial Psalm: Psalms 32: 1-2, 5, 6, 7 Alleluia: John 10: 27 Gospel: Mark 6: 1-6   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent

Read Online“Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them. Mark 6:10–13During the first half of Jesus' public ministry, despite the religious leaders growing increasingly hostile, He accomplished many things. Numerous conversions took place, many began to believe He was the Messiah, miracles abounded, and His fame spread far and wide. During this time, Jesus gave special attention to twelve of His disciples, setting them apart and designating them as Apostles. Honored by Jesus' special attention, perhaps these twelve men struggled with pride, thinking they were above the rest of the disciples.In today's Gospel, “Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits” (Mark 6:7). This divine authority was something new to them, a gift beyond anything they had ever known. For that reason, Jesus exhorted them to rely on Divine Providence for their mission, exercising it with humility and simplicity: “He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts […] He said to them, ‘Wherever you enter a house, stay there until you leave from there'” (Mark 6:8, 10).This was a pivotal moment for the Twelve. During the first half of Jesus' public ministry, the Twelve were our Lord's students: listening to Him, accompanying Him, praying with Him, and learning about the Kingdom of God. Suddenly, the time came for them to act in Jesus' name and with His authority. As they went forth, two by two, preaching repentance in the surrounding towns and villages, something amazing took place. They witnessed God's power working through them, changing lives. With the newfound authority of their words and actions, they must have been amazed to see miracles take place at their command and demons fleeing in their presence.Though the Twelve were entrusted with the unique mission of becoming the foundation upon which Jesus would build His Church—especially Saint Peter, the Prince of the Apostles—we must all see ourselves in this divine commissioning. In accord with the requirements of our own divinely appointed missions, we, too, will be entrusted with “authority over unclean spirits.” Though only those officially sanctioned by the Church act in the formal role of exorcists, God's authority is entrusted to each of us to thwart diabolical activity every day. By simply remaining in a state of grace and relying upon that grace, we participate in Christ's victory over evil, thwarting satan's works, revealing his lies, and assisting others in their quest for interior freedom. We do this in varied ways, depending on our vocations and particular missions.Reflect today on the mission Christ has entrusted to you. Parents, spouses, siblings, co-workers, friends, and neighbors are all called to share in Christ's mission in unique and varied ways. As you ponder your own mission, consider two questions. First, have you, like the Twelve, embraced repentance and conversion by drawing closer to our Lord? Have you committed yourself to deepening that conversion so as to be more fully united with Christ? Secondly, have you allowed your union with Christ to equip you for the mission God has entrusted to you? Do you sense His divine authority in your life, enabling you to preach in His name through your words and deeds? Does your mere presence bring Christ's grace, dispelling darkness and evil? Resolve to continue the mission given to the Twelve in accord with God's will, and you, too, will be amazed at what God will do through you. My glorious Lord, You called the Twelve and formed them in Truth and grace, drawing them into lives of profound conversion. You then sent them forth in Your name to preach repentance and to dispel evil with authority. Please draw me close to You and form me by Your grace so that I not only know, love, and serve You more fully, but also become a greater instrument of Your grace to others. Jesus, I trust in You.Image via Adobe Stock Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Fourth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Blase, Bishop, Martyr/ Ansgar, Bishop, Missionary First Reading: Second Samuel 18: 9-10, 14, 24-25a, 30 – 19: 3 Responsorial Psalm: Psalms 86: 1-2, 3-4, 5-6 Alleluia: Matthew 8: 17 Gospel: Mark 5: 21-43   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read OnlineJesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. Mark 6:4–6It's an old expression that “familiarity breeds contempt.” It is often easier to harbor contempt for those closest to us than to offer admiration. This dynamic frequently manifests itself among relatives, neighbors, and friends. The “contempt” might remain subtle, without clear outward expression. Yet, when those close to us are honored, it is often easier to call to mind their faults than to join in their praise. These feelings, if left unchecked, not only harm human relationships but also blinds us to the workings of grace in those closest to us.Today's Gospel tells the story of Jesus returning to His hometown of Nazareth after beginning His public ministry. Soon after He was baptized and emerged from the desert, Jesus began gathering disciples, preaching authoritatively, and performing miracles. Though His ministry began in Capernaum, about twenty miles northeast of Nazareth, word spread quickly about Him, leaving the people of Nazareth uncertain about what to think.When Jesus returned to Nazareth for the first time, He entered the Synagogue and read from the Prophet Isaiah, declaring that the “Spirit of the Lord” was upon Him (cf. Luke 4:18). Mark's version of the event, which we read today, tells us that “many who heard him were astonished.” They asked one another, “‘Is he not the carpenter, the son of Mary…?' And they took offense at him” (Mark 6:2–3).Their refusal to believe stemmed not from Jesus but from their inability to reconcile the Jesus they thought they knew—a carpenter, a local boy—with the Jesus who now spoke with divine wisdom and authority. The reaction of the people of Nazareth reveals the danger of clinging to preconceived notions about others, which blinds us to God's presence in the ordinary.When you consider the people with whom you are familiar, do you exhibit a similar tendency? Do you struggle to recognize Christ at work in family members, friends, or even within yourself? Familiarity can make us dismissive, but it also invites us to look more deeply for the divine, even in what appears humble and mundane. We must approach everyone we know with eyes of faith, searching for the presence of Christ, despite their weaknesses and sins. As Jesus reminds us, “Seek and you will find” (Matthew 7:7). This exhortation extends to seeking Christ in the people around us, especially those closest to us.This can be difficult. We are often tempted to focus on faults rather than goodness in others. The tendency is well illustrated in social media. Sensational and shocking posts draw our attention far more than uplifting and inspiring ones. This reveals the fallen human inclination, much like the people of Nazareth, to reject goodness and the deeper truth we are called to see. We often want others to fail as a way of feeling better about ourselves. Among the people of Nazareth, despite Jesus' perfection, those who knew Him allowed their preconceived judgments to blind them, leading to their rejection of Him as the Messiah. This reaction challenges us to examine our own hearts. How often do we fail to recognize Christ's presence in those closest to us? Reflect today on those closest to you and ponder how easily you seek and find Christ in them. Everyone you know—including yourself—is a sinner. It's easy to find fault and dwell on it, even sometimes when there is no fault to be found—such as with Jesus at Nazareth. Prayerfully reject that fallen human tendency and embrace the mission of seeking Christ in others, for “the one who seeks, finds.” Seek Jesus everywhere and celebrate the Good News of His ongoing presence in our world, especially in the lives of those with whom you are most familiar. My omnipresent Lord, You reveal Yourself to me in countless ways—through the Sacraments, Your holy Word, and the lives of those around me, especially those closest to me. Grant me the grace to seek You each day with faith and love, that I may find You in the hearts and actions of those You have placed in my life. Transform my vision, Lord, so that I may see Your presence even in the ordinary and humbly respond with gratitude and trust. Jesus, I trust in You.He Taught them with Authority by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineThere was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. Mark 5:25–29According to Jewish law, the condition from which this woman suffered rendered her ritually unclean, which excluded her from both religious and social life, causing her to endure not only physical suffering but also psychological and emotional isolation (cf. Leviticus 15:25–27). This isolation, while difficult, reflected the Mosaic Law's intent to teach Israel about the holiness of God and the need for purification to approach Him.Her condition symbolically reflects the spiritual affliction of sin—an incurable state that separates humanity from God and others. By permitting her suffering, God prepared the way for His glory to be revealed through her healing. Her humble yet bold act of faith—reaching out to touch the cloak of Christ—teaches us to trust in God's power and mercy. Her suffering was permitted, not as punishment, but as an opportunity for God to manifest His saving power. Through her faith, she not only received physical healing, but also restoration to her community and a share in God's glory.This Gospel invites us to see ourselves in this woman. Spiritually speaking, her condition mirrors our state when burdened by sin, which causes an interior isolation and separates us from God's family. Sin ultimately leaves us dissatisfied and alienated. Like the woman's healing, our restoration requires a humble act of faith, reaching out to Christ in the sacraments, where His grace heals and restores us.Beyond sin, we all face various afflictions—physical, emotional, or relational—that can weigh us down. In these moments, it is natural to seek immediate relief. Yet this Gospel reminds us that God's plan for our lives often includes permitting suffering for a time to bring about a greater good. The woman's twelve years of affliction were not in vain; they became the means through which God revealed His glory and brought her into deeper communion with Him. Similarly, our sufferings—whether caused by sin, physical ailments, or rejection—are opportunities for God to manifest His saving power, if we approach Him with trust and humility.Believing these truths can indeed be difficult, especially when we are in the midst of suffering. In such moments, we must rely on the gift of supernatural hope, which is borne of grace and sustains us when human strength falters. Hope is rooted in the certitude of faith, and faith opens our hearts to truths that transcend the limitations of human reason (cf. Hebrews 11:1). This humble woman exemplifies both faith and hope in the face of suffering. Her unwavering belief in Jesus' power to heal not only inspired her to hope but also moved her to act. Her hope compelled her to reach out and touch His garment, trusting that even the slightest connection to Christ could bring her healing. By this simple yet profound act of faith, she received far more than physical healing—she encountered the transformative power of God's mercy and love, which restored her fully and brought her into deeper communion with Him. Reflect today on the example of this holy and humble woman. Her act of faith inspires us to approach Christ with humble confidence, especially in moments of suffering and need. Like her, we are called to humble ourselves, reach out to Jesus in prayer, and trust in His power to spiritually heal and restore. In the sacraments, particularly Reconciliation and the Eucharist, we touch the hem of Christ's garment and encounter the transformative power of His mercy. Pray for the grace to trust in God's providence, knowing that He lovingly permits even our trials to lead us to deeper communion with Him and to reveal His glory in our lives. My merciful Lord, You allow me to endure the effects of sin and the frailty of my fallen human nature, not as punishment, but as an invitation to deepen my faith and hope in You. In moments of affliction, grant me the grace to turn to You with trust, believing in Your power to transform all things into good and to reveal Your eternal glory. Jesus, I trust in You.Image via picrylSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Father teaches us that because Jesus became man we all have a great dignity.

A reflection for the fourth week of Lent.

The Faith to Go Team is joined by the Rev. Canon Stephanie Spellers to discuss this week's Gospel from Matthew. Together, they explore how the Beatitudes apply in today's difficult world. Don't miss Canon Stephanie's thoughtful reflection and God sighting!To learn more about the Rev. Canon Stephanie Spellers and her new book, Church Tomorrow?: What the Nones and Dones tell us about the Future of Faith, click here: https://stephaniespellers.com/church-tomorrowFaith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

Homily from the Mass offered on Tuesday, December 23rd -1st Reading: Malachi 3:1-4, 23-24 - Gospel Reading: Luke 1:57-66 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fourth Week of Advent by Dr. John Bergsma. Advent Weekday First Reading: Second Samuel 7: 1-5, 8b-12, 14a, 16 Responsorial Psalm: Psalms 89: 2-3, 4-5, 27 and 29 Gospel: Luke 1: 67-79   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Wednesday of the Fourth Week of Advent Saint of the Day: St. Adela; Eighth Century disciple of St. Boniface; she was a Frankish princess, the daughter of King Dagobert II and sister of St Irmina; after the death of her husband, she became the foundress of a monastery in France, and died in 735 A.D. Office of Readings and Morning Prayer for 12/24/25 Gospel: Luke 1:67-79

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fourth Week of Advent by Dr. John Bergsma. Advent Weekday First Reading: Second Samuel 7: 1-5, 8b-12, 14a, 16 Responsorial Psalm: Psalms 89: 2-3, 4-5, 27 and 29 Gospel: Luke 1: 67-79   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

“Blessed be the Lord, the God of Israel, for He has come to His people and set them free.”

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Fourth Week of Advent by Mr. Clement Harrold. Advent Weekday (O Emmanuel)/ John of Kanty, Priest First Reading: Malachi 3: 1-4, 4: 5-6 Responsorial Psalm: Psalms 25: 4-5ab, 8-9, 10 and 14 Gospel: Luke 1: 57-66   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Join Father Kevin Drew as he preaches on this Tuesday of the Fourth Week of Advent. Today's readings First Reading: Malachi 3:1-4, 23-24 Psalm: Psalm 25:4-5ab, 8-9, 10 and 14 Gospel: Luke 1:57-66 Catholic Radio Network

This reflection was originally published in 2022. While the Redemptorist's title, location, and the specific days and dates mentioned may no longer align, the reading and reflection remain just as relevant today!

Evening lessons: Psalms 129, 130, 131; Isaiah 66; Luke 21:5-38.  “Many a time have they fought against me from my youth on,” may Israel now say.

Tuesday of the Fourth Week of Advent Optional Memorial of St. John of Kanty, 1390-1473; he was ordained a priest and became a professor of theology at the University of Krakow, Poland; he was sent to be a parish priest, but later returned to Krakow to teach scripture for the rest of his life; he was a serious, humble man, known to all of the poor of Krakow for his kindness; he made a pilgrimage to Jerusalem, hoping to be martyred by the Turks; he made four subsequent pilgrimages to Rome, carrying his luggage on his back; when warned to watch over his health, he remarked that, for all of their austerity, the fathers of the desert lived long lives Office of Readings and Morning Prayer for 12/23/25 Gospel: Luke 1:57-66

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Tuesday.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Fourth Week of Advent by Mr. Clement Harrold. Advent Weekday (O Emmanuel)/ John of Kanty, Priest First Reading: Malachi 3: 1-4, 4: 5-6 Responsorial Psalm: Psalms 25: 4-5ab, 8-9, 10 and 14 Gospel: Luke 1: 57-66   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Homily from the Mass offered on Monday, December 22nd -1st Reading: 1 Samuel 1:24-28 - Gospel Reading: Luke 1:46-56 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

“teach…so that in everything they may be an ornament to the doctrine of God our Savior.”Tuesday • 12/23/2025 •Tuesday of the Fourth Week of Advent, Year Two This morning's Scriptures are: Psalm 66; Psalm 67; 1 Samuel 2:1b–10; Titus 2:1–10; Luke 1:26–38This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Fourth Week of Advent by Dr. John Bergsma. Advent Weekday (O Rex Gentium) First Reading: First Samuel 1: 24-28 Responsorial Psalm: First Samuel 2: 1, 4-5, 6-7, 8abcd Gospel: Luke 1: 46-56   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america  

Friends of the Rosary,In today's Gospel (Luke 1:46-56), we hear the Magnificat, Mary's hymn of praise to the Lord.The hymn commences with a declaration, “My soul proclaims the greatness of the Lord. My spirit rejoices in God my savior.”Her whole being is ordered to glorify and give honor to God. She wants nothing for herself; she wants only to be an occasion for honoring God.“My soul proclaims the greatness of the Lord;my spirit rejoices in God my savior.for he has looked upon his lowly servant.From this day all generations will call me blessed:the Almighty has done great things for me,and holy is his Name.He has mercy on those who fear himin every generation.He has shown the strength of his arm,and has scattered the proud in their conceit.He has cast down the mighty from their thronesand has lifted up the lowly.He has filled the hungry with good things,and the rich he has sent away empty.He has come to the help of his servant Israelfor he remembered his promise of mercy,the promise he made to our fathers,to Abraham and his children forever.”Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• December 22, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Join Father Kevin Drew as he preaches on this Monday of the Fourth Week of Advent. Today's readings First Reading: 1 Samuel 1:24-28 Psalm: 1 Samuel 2:1, 4-5, 6-7, 8abcd Gospel: Luke 1:46-56 Catholic Radio Network

Morning lessons: Psalms 127, 128; Wisdom 7; Revelation 15.  Unless the Lord builds the house, their labor is in vain who built it.

Evening lessons: Psalms 124, 125, 126; Isaiah 65; Luke 20:27-21:4.  If the Lord himself had not been on our side, now may Israel say…then would they have swallowed us up alive.

Monday of the Fourth Week of Advent Saint of the Day: St. Zeno; martyred soldier at Nicomedia (modern-day Turkey); he was seized and condemned to death for laughing while Emperor Diocletian offered a sacrifice to the Roman god Ceres; Zeno had his jaws shattered and was then beheaded Office of Readings and Morning Prayer for 12/22/25 Gospel: Luke 1:46-56

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Fourth Week of Advent by Dr. John Bergsma. Advent Weekday (O Rex Gentium) First Reading: First Samuel 1: 24-28 Responsorial Psalm: First Samuel 2: 1, 4-5, 6-7, 8abcd Gospel: Luke 1: 46-56   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america  

A most magnificent, deeply faith-filled prayer!

Morning lessons: Psalms 122, 123; Wisdom 6; Revelation 14.  I was glad when they said unto me, “We will go into the house of the Lord.”

It's the final week of Advent and we're looking at a very old Christian tradition the Antiphons of Advent.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Thirty-fourth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Daniel 7: 15-27 Responsorial Psalm: Daniel 3: 82, 83, 84, 85, 86, 87 Alleluia: Luke 21: 36 Gospel: Luke 21: 34-36   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Thirty-fourth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Daniel 7: 2-14 Responsorial Psalm: Daniel 3: 75, 76, 77, 78, 79, 80, 81 Alleluia: Luke 21: 28 Gospel: Luke 21: 29-33    Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Read OnlineJesus said to his disciples: “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth.” Luke 21:34–35This is the final day of the liturgical year. Tomorrow begins Advent and the beginning of a new Church year. On this day, we are once again presented with a Gospel passage that points to the final coming of Christ. In preparation for that day, the day in which we meet our Lord for judgment, Jesus points to two grave dangers that will cause our hearts to become “drowsy” and leave us unprepared. First, He says that “carousing and drunkenness” will make us unprepared. Second, He says that “the anxieties of daily life” will also leave us unprepared.On a literal level, carousing and drunkenness means a person relies upon alcohol for satisfaction in life, and they do so by using it to live a lively and somewhat carefree life. They live for the moment and look for satisfaction in self-indulgence. And though drunkenness is specifically mentioned here, there are numerous ways that people attempt to live this way.Everyone wants to be happy in life. We cannot not work to achieve this innate desire. No one intentionally chooses to be unhappy. However, many people regularly choose things in life that do lead to unhappiness and discontentment. But they do so with the false conviction that this or that action will satisfy. And though there are many things that provide temporary or superficial “happiness,” the truth is that there is only one thing and one thing alone that provides the happiness and fulfillment we desire. That one thing is the presence of God alive within our souls.The “anxieties of daily life” are also a great burden to so many. No one intentionally chooses to be anxious. No one wants to experience this form of interior disturbance. And though anxiety can come from many sources, physical, psychological and spiritual, one primary source of anxiety is stress that is not dealt with in a proper way. Stress can come from tensions at work, at home or within one's own soul. Stress usually occurs when some difficulty is faced and reacted to with fear, confusion, anger, despair and the like. According to Jesus, giving in to these anxieties can leave a person unprepared for the day of their judgment at the end of their life or the end of the world. But it doesn't have to be that way. Stress and tension, and the anxiety that results from them, is most decisively cured by turning from the difficulty one experiences and turning to a deep and total trust in the providence of God. At Mass, the priest prays after the “Our Father” that God “free us from all distress” and that we will instead “await the blessed hope and the coming of our Saviour, Jesus Christ.” Faith and hope in God and in His final coming at the end of time is the spiritual cure for the anxiety and distress we often experience in life. Trusting in our Lord, with the utmost confidence, will enable us to achieve this peaceful disposition and with joyful hope and confidence.Reflect, today, upon those things that hinder you the most from being ready to meet our Lord. Perhaps you struggle with ongoing choices that reflect a life of “carousing and drunkenness.” Or perhaps you struggle deeply with worry, distress and anxiety. If this is you, know that freedom awaits. It awaits you if you can only embrace and live the final prayer of this reflection: “Jesus, I trust in You.” Trust Him. Entrust your poor decisions in life to Him. Entrust your sin to Him. And entrust all of your worries and tensions that lead to an unsettled heart. As you do so, try to rest in the consoling arms of our Lord so that you will be fully prepared for that glorious day of our Lord's judgment that awaits.My hopeful Lord, You and You alone are the answer to every struggle in life. You and You alone can relieve me of my burdens and the poor choices I make. Help me to trust in You always and in every circumstance in life. I do entrust myself to You and choose to make You the single focus of my life. Jesus, I do trust in You!Image: Michelangelo, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.” Luke 21:32–33As we approach the final days of this liturgical year, we continue to read about the end of the world. Today we read that both Heaven and earth, as they currently are, will pass away. This is worth pondering.We know that life is full of change. It has been said that the one thing that never changes is change itself. Everything else changes. But when it comes to earth, it is hard to believe that it will one day “pass away.” Some scientists believe that the earth has existed for over four and a half billion years. That's a long time! Now consider the fact that Jesus prophesied the end of this earth as we know it today. When will it happen? Only God knows.Heaven, as it exists today, is also prophesied by our Lord to pass away. Heaven, as it is right now, is a pure spiritual reality in which the only corporeal bodies present are those of Jesus and our Blessed Mother. The rest of Heaven consists of the Divine Essence, the souls of those who have been redeemed and the angels of God. But if Heaven even passes away, what awaits?First of all, the only reason that these two realities, Heaven and earth, will pass away in their current form is because, at the Final Judgment, there will be a “New Heavens and a New Earth,” as spoken of in the Book of Revelation. At that time, Heaven and earth will be united as one, and this new creation will exist for eternity.But is there anything that is currently eternal? Anything that will never experience change? We humans will be changed at the resurrection of the dead, the angels will encounter a new home, so to speak, and God will establish a new and permanent Kingship. But, according to Jesus' teaching today, the one thing that will remain are His words: “...my words will not pass away.” Again, this is worth pondering.In a world filled with change and uncertainty, we need some form of stability. And that stability is the Truth found in the Word of God. The Word of God, as revealed to us through the Scriptures, must become our rock foundation upon which our whole lives are built and exist. Pondering, praying with, meditating on, and believing the Word of God enables us to stand on firm and unchanging spiritual ground as we go through the change of this life and even the changes that will come at the end of time. Though this may seem somewhat mysterious in nature, it is a helpful truth to understand and believe. Everything will pass away except Jesus' words. Thus, the most secure thing we can do in life is to cling to His words and never let go. Reflect, today, upon the importance of truly immersing yourself in the Word of God. How much time do you spend each week reading it, praying with it and allowing it to become your daily food? The Word of God is not simply a book of teachings meant to inspire you or guide you. The Word of God is a Living Word. It is God in His unchangeable form. God, in His essence, will never change, and engaging Him through the revelation of His written Word is one essential way by which you will be able to experience true stability in life and prepare for each and every change to come until the final order of life is permanently established. My Eternal Word, You are unchanging and eternal. You are the rock foundation upon which I must always rely. As I continue to experience the many changes encountered in this life, please enter my soul through Your written Word, so that I will find the stability I need. As I stand firm in You, I look forward with joy to the New Heavens and New Earth that await. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirty-fourth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Daniel 5: 1-6, 13-14, 16-17, 23-28 Responsorial Psalm: Daniel 3: 62, 63, 64, 65, 66, 67 Alleluia: Revelation 2: 10c Gospel: Luke 21: 12-19   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Read Online“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”  Luke 21:28This passage above concludes a series of teachings by Jesus on the suffering and persecution that will come in this world. But His teachings conclude with this line above, which offers great hope in anticipation of Jesus' return in glory. This passage speaks of the prophetic vision of Daniel (Daniel 7:13–14) that terrified Daniel when he saw it. He witnessed the great persecution to come, as well as the destruction of all evil that will accompany the return of the Son of Man.When you think about both the final coming of Christ as well as your own future death, what comes to mind? If you were informed by an angel that tomorrow would be that day, the day that the Son of Man would return in all His splendor and glory to bring about an end to this world and to issue forth His judgment upon it, how would you react? Would you be terrified? Overjoyed? Hopeful? Confused? Perhaps a little of each of these reactions would be present. Of this time, Jesus said that “nations would be in dismay” and that “People will die of fright in anticipation of what is coming into the world.” So what is your reaction to this promised day of our Lord?Those who “die of fright” are clearly those who will experience this day completely unprepared. Meeting the Son of Man, the Son of God, the Savior of the World and the Eternal Judge when you are completely unprepared should be frightful. Imagine, for example, that you were hosting a large dinner party and you got your days mixed up. The day arrived and you weren't expecting anyone until the following week, but the guests started to arrive in great numbers. Imagine your anxiety and embarrassment. Such an experience would be nothing compared to being unprepared for the judgment of Christ when we stand before Him at the time of our death and then at the Final Judgment at the end of the world.The good news is that on that day, for those who are truly prepared through a life of faith and selfless service of God's will, they are told to “stand erect and raise your heads because your redemption is at hand.” If you do all you can to prepare for that day, then it will be a day in which you anticipate with the utmost hope and excitement. You will indeed be able to stand erect, turn your eyes to the coming Judge of All, and receive the eternal reward that He so deeply desires to bestow. But this will be your experience only if you are truly ready for that day through a life lived in complete imitation of Christ.Reflect, today, upon that final day. Imagine every person ever created standing before the Judgment Seat of Christ. Every sin and every virtue will be made manifest on that day. The minds and hearts of all will be seen in the light as they are revealed to all by God. And those who have lived lives of fidelity will rejoice as they see God's justice and His mercy unite as His judgments are issued forth. If this day is one that frightens you, consider the reasons why. If you do not look forward to this definitive moment in time, then perhaps you need to ponder more deeply those things you need to do so as to be fully prepared. Prepare yourself today. Do not wait. Our Lord could return at any time. Do not be caught off guard. My eternal Judge, You promise to return to earth at a definitive moment in time to bring about the fullness of justice. May I always be prepared for that day through a life lived in union with You and Your holy will. I pray for that day to come quickly, dear Lord, and that all Your children will be ready to meet You when You come. Jesus, I trust in You.Image: © José Luiz Bernardes RibeiroSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.