Podcasts about second corinthians

Pastor David Harris Wednesday June 3, 2026

Discover the true meaning of biblical generosity and how it transforms your relationship with God and money. This comprehensive guide explores what the Bible really teaches about giving, stewardship, and financial freedom through faith. Learn about the three essential categories of biblical giving: tithing, offerings, and almsgiving, and understand how each plays a vital role in spiritual growth and community building.Explore the Apostle Paul's powerful teachings from Second Corinthians about the Macedonian churches who gave sacrificially despite their poverty, and discover how their example reveals the heart of Christian generosity. Understand the agricultural principles of sowing and reaping that Jesus taught, and learn why God blesses us not to raise our standard of living, but to raise our standard of giving.This biblical teaching covers the five essential characteristics of godly giving: sacrificial, regular, proportional, voluntary, and joyful giving. Learn how to avoid the prosperity gospel trap while still understanding God's promises to generous givers. Discover practical steps for building generosity into your daily rhythm and how giving trains your soul to trust God rather than your bank account.Whether you're new to faith or looking to deepen your understanding of biblical stewardship, this teaching provides clear, practical guidance on money management from a Christian perspective. Learn how generosity connects you to God's heart, builds kingdom community, and creates lasting spiritual transformation. Perfect for anyone seeking to understand what the Bible teaches about money, giving, tithing, and financial stewardship.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

We're talking about giving, and the right and wrong way to go about it.  When you give is it out of reluctance, or some sort of obligation?  We'll be introduced to a group of Christians who had a much better motivation than that… they gave because they loved the Lord and cared about those around them.  Let's take notice of the heart behind their giving as we join pastor Lloyd Pulley in Second Corinthians eight.

Heaven Changes Everything Part #1 of Series: Heaven Changes Everything Pastor Kerry Shook Heaven Is A Place Of SO MUCH MORE Heaven Is A Place Of NO MORE Heaven Is A Place Of ONE WAY Scriptures: First Corinthians 2:9, Matthew 6:9-13, First Corinthians 2:7-10, Colossians 3:1, Second Corinthians 5:1, First Corinthians 13:12, Revelation 21:4, Revelation 21:5a, John 14:6, Ephesians 2:8-9, John 1:12, First Thessalonians 1:8-9, Second Peter 3:9, Matthew 28:19, Luke 9:26 Topics: Heaven, Love, Hope

You're listening to Bridging the Gap.  We'll be joined by pastor Lloyd Pulley in just a bit.  We get right back into Second Corinthians today, and touch on a sensitive subject to say the least.  I've heard it said the most sensitive nerves in the human body are the nerves that extend from the heart to the pocketbook.  The Lord has a lot to say about how we handle our finances, and giving, and so if it's important to Him it should be important to us.  And so today we give attention to giving and generosity.

Mass Readings for Sunday May 31, 2026 Reading 1, Exodus 34:4-6, 8-9 Responsorial Psalm, Daniel 3:52, 53, 54, 55, 56 Reading 2, Second Corinthians 13:11-13 Gospel, John 3:16-18

Today Lloyd will continue our study of Second Corinthians, and we aim to complete chapter seven. In First Corinthians, Paul had sent a scathing letter about the sin going on in the church at Corinth. Now, he's explaining to them why he was so harsh, and at the sometime, he's commending them for their response to his criticism. That's the gist of the book of Second Corinthians.

Today pastor Lloyd Pulley begins a message in Second Corinthians chapter seven. Godly repentance is one of the most important parts of the Christian life. God has called us to be separate from the world and live a life that reflects that we've been saved by His wonderful grace. We're no longer to be living for ourselves, but rather for the Lord. That comes to our attention here in chapter seven.

Why is it we often clam up when God calls us to point out the sin in a person's life and help them to get back on track?  The stakes are so high, we can't afford to look the other way. Pastor Lloyd is about to show us the real need for humility, gentleness and love when delivering a corrective word. Join us in Second Corinthians six.

There is a right and a wrong way to bring a word of correction. We'll talk about both today on Bridging the Gap. We're in Second Corinthians six looking at a period in time when Paul had to deliver correction, but he did so in love!

We'll continue looking at Second Corinthians chapter six today in a message Lloyd has titled, "A Heart Transformed By Grace". Does that describe you and your relationship with Jesus Christ? I sure hope so. When we experience the grace of God, the evidence should be easy for anyone to see. A transformed life. What does that look like? We're going to find out with pastor Lloyd, so join us in Second Corinthians chapter six.

We open Second Corinthians chapter six today and explore the wonderful message of grace and reconciliation we have to share with those around us. Let that sink in for a moment.  God wants to work together with us, and allows us to be a part of something of great eternal significance. Isn't that awesome? And maybe a bit intimidating?

Welcome to Day 2866 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Interacting with the Spirit: Discernment and Devotion. Wisdom-Trek Podcast Script - Day 2866 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2866 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Interacting with the Spirit: Discernment and Devotion. In a time when spiritual experiences are common but theological clarity is often lacking, many believers are left wondering how to rightly interact with the Holy Spirit. Should every spiritual prompting be obeyed without question? Can pastors or teachers claim the Spirit's authority and remain above critique? And how can we know when something is truly from God or when it is a counterfeit? Scripture answers these concerns not with vague encouragement but with strong instruction. The Holy Spirit is real, personal, and present. Yet we are commanded to test the spirits, to examine prophetic claims, and to remain anchored in the Word. This lesson explores both who the Holy Spirit is and how the people of God are called to respond to His voice with reverence, wisdom, and truth. The first segment is: Who Is the Holy Spirit? Yahweh Among Us The Holy Spirit is not a mystical force or a divine power switch. He is the third Person of the Trinity, fully God, fully eternal, and fully personal. From the very first pages of Scripture, we see Him present in creation, hovering over the waters as the breath of Yahweh. He does what only God can do. He speaks, commands, empowers, and gives life. The New Testament affirms this divine identity. Peter tells Ananias in Acts 5 that he has lied to the Holy Spirit, and then immediately states he has lied to God. Paul in Second Corinthians 3 refers to the Spirit as “the Lord.” The Spirit is not a created being nor an impersonal wind. He is Yahweh, and to interact with Him is to encounter the living God. In the Old Testament, the Spirit came upon judges, prophets, and kings to empower them for specific roles. He anointed artisans, guided leaders, and spoke through messengers. Yet He did not dwell permanently within all of God's people. His presence was selective and often temporary. This was not due to any deficiency, but because the covenant had not yet reached its fulfillment. The temple was sacred space. Only after the atoning work of Christ could human hearts become that temple. At Pentecost, this changed. The Spirit descended not on a mountain or a sanctuary but on the gathered body of believers. He came to dwell within them, not just with them. This marked a new chapter in the life of God's people. Every believer now becomes a temple of the Holy Spirit. The same God who descended on Sinai and filled the Tabernacle now fills the hearts of those who belong to Christ. This matters deeply for discernment. When we speak of testing the spirits, we are not dealing with vague impressions or spiritual atmospheres. We are discerning whether what we are hearing or experiencing aligns with the character, authority, and truth of the One who is Yahweh, the Spirit of God. The second segment is: The Call to Discernment John gives a direct and sobering command: do not believe every spirit, but test the spirits to see whether they are from God. This is not a warning against all supernatural experiences. It is a call to distinguish between what is truly from the Spirit of God and what is false. The early church faced false prophets, counterfeit visions, and teachings that claimed divine authority. Today is no different. Paul writes to the Thessalonians, urging them not to quench the Spirit and not to despise prophecy, but to test everything and hold fast to what is good. The balance is clear. We must be open to the Spirit's work while remaining grounded in discernment. Testing is not opposition to the Spirit. It is obedience to Him. Testing involves examining whether a message or experience lines up with Scripture. The Spirit never contradicts the Word He inspired. Isaiah tells the people of his day that if someone does not speak according to the law and the testimony, there is no light in them. This remains true. The Spirit of truth does not speak lies or encourage rebellion against God's Word. We also test by fruit. Jesus said a tree is known by its fruit. Does the spiritual experience or message produce love, joy, peace, patience, kindness, and self-control? Or does it bring division, fear, pride, and confusion? The Spirit builds up the Church in holiness and unity. He does not lead people into chaos or flattery. Another test is whether the Spirit glorifies Christ. Jesus said the Spirit would not speak on His own authority but would take what belongs to Christ and declare it. The Spirit always lifts up Jesus. Any voice or experience that shifts attention away from Him is not of God. Finally, discernment happens in community. Paul instructed the Corinthians that prophetic words should be weighed by others. Even sincere believers can mishear, misunderstand, or be misled. A healthy church does not operate on private revelations that cannot be tested. The Bereans were praised for examining Paul's words against the Scriptures. True spiritual leadership invites scrutiny because it is committed to the truth, not to control. The Third Segment is: Spiritual Abuse and the Misuse of Authority One of the most dangerous distortions of the Spirit's work is when spiritual leaders use His name to shield themselves from accountability. If a pastor or teacher tells the congregation that their words must be accepted without question because they are Spirit-led, something is deeply wrong. No one is above testing. Not even Paul was exempt. In Galatians, Peter is corrected publicly for behavior that contradicted the gospel. True authority submits to the Word of God. When leaders resist examination, they are not protecting the Spirit. They are protecting themselves. The Holy Spirit does not bless pride, manipulation, or spiritual intimidation. He convicts sin but never controls through fear. He leads but does not coerce. He exalts Christ, not personalities. Discernment is not rebellion. It is loyalty to the One who gave us His Spirit and called us to walk in truth. The fourth segment is: Blaspheming the Holy Spirit: The Sin That Will Not Be Forgiven Jesus' warning about the unforgivable sin has caused confusion and fear for generations. In Matthew 12, after the Pharisees accuse Him of casting out demons by the power of Satan, Jesus responds with a grave rebuke. Every sin and blasphemy can be forgiven, He says, except for blasphemy against the Holy Spirit. That sin will not be forgiven in this age or in the age to come. To understand this, we must consider the context. The religious leaders had witnessed undeniable evidence of the Spirit's power through Christ. A man was healed and delivered right before their eyes. But instead of responding in humility, they hardened their hearts and claimed the work of the Holy Spirit was demonic. This was not a one-time slip. It was a willful rejection of the truth. They saw the Spirit at work and chose to call Him evil. Their hearts were not just mistaken; they were closed off to repentance. That is what makes the sin unforgivable. It is not a single act. It is a settled posture of rejection that cuts a person off from the very One who brings conviction, faith, and renewal. Blaspheming the Holy Spirit means knowingly and persistently attributing the work of God to the enemy, resisting the Spirit's witness to Christ, and rejecting the truth with full knowledge of what is being denied. It is not a careless word or a moment of doubt. It is a defiant rejection of the Spirit's testimony. For believers who fear they may have committed this sin, that very fear is evidence that they have not. The unforgivable sin is not something someone accidentally stumbles into. It is a deliberate and final refusal of God's offer of mercy. Those who grieve over sin, seek forgiveness, and desire to walk with the Spirit are not guilty of blaspheming Him. This warning matters deeply in our age. When discernment becomes slander, when people mock what is genuinely from God because it does not fit their tradition, when leaders reject conviction and call it attack, they risk silencing the Spirit they claim to serve. The warning is not just for the ancient Pharisees. It is for anyone who hardens their heart and declares what is holy to be unclean. We must test

Today on Bridging the Gap, pastor Lloyd Pulley will help us get a better understanding of who we are in Christ through a study of Second Corinthians five. Where do you find your identity these days?

Pastor David Harris Wednesday May 20, 2026

When we come to Christ we're made into a new creation. The old has passed away, and those things we are not proud of have been forgotten about by God, as if they never happened!  We'll take some time to unpack that wonderful truth as we get back into Second Corinthians five with pastor Lloyd Pulley

Pastor Lloyd Pulley, has been taking us through the Book of Second Corinthians and we invite you to open your Bible or your bible App, to chapter five. Today Pastor Lloyd will discuss, among other things, what our attitudes as believers should be concerning life, death, and ultimately, eternity.

A man sits on the ground in Jerusalem while the city surges around him, and one detail stops everything cold: an open, untreated wound presented to strangers for spare change. We share Kay Arthur's modern story because it grabs the heart fast and refuses to let go. It is raw, visual, and uncomfortably relatable, especially if you have ever realized that what hurts you can also become what you depend on.From there, we connect the moment to John 5 at the Pool of Bethesda, where Jesus asks a man who has suffered for decades a question that sounds simple but changes everything: “Do you want to be made well?” That question is not just about physical healing. It reaches into emotional healing, spiritual growth, and the quiet bargains we make with our “normal” habits. Sometimes the most frightening part of healing is not the pain we have, but the life we would have to leave behind to become whole.We also lean into hope, not hype. When change feels scary, Scripture reminds us we are not doing it alone. Second Corinthians 5:17 frames the invitation clearly: anyone who belongs to Christ becomes new, the old life is gone, and a new life begins. We talk about what it looks like to embrace that newness in real life, even when it costs comfort, excuses, or control.We would love to hear your comments. Send us a Text MessageSupport the show

Don't Waste Your Failures Pastor Kerry Shook SURRENDER MY WAY FOR GOD'S WAY DON'T RUN FROM YOUR SHAME, RUN TO CHRIST'S GRACE SURRENDER MY PLAN TO GOD'S PURPOSE Scriptures: Psalms 27:1, John 21:4-14, John 21:4-6, Luke 5:4-7, Luke 5:8, Luke 5:9, John 21:9, Luke 22:55-57, Hebrews 4:16, John 21:15-17, John 15:5, Second Corinthians 12:7-10, John 21:18-19 Topics: Lessons, Love, Hope

In Christ we have a glorious future to look forward to.  Pastor Lloyd Pulley believes keeping an eternal mindset is a key to living victoriously and making it through the suffering we're bound to face.  We join him today in Second Corinthians five.

Pastor David Harris Wednesday May 13, 2026

Today on Bridging the Gap we take you to Second Corinthians four.  Perhaps the timing couldn't be better as you're in the middle of a trial as we speak.  Allow the Lord to minister to you and help you see God's great purpose.

Today on Bridging the Gap, pastor Lloyd Pulley will share from his own experience, and the experiences of others, and relate it to what Second Corinthians four has to say. Whether you're on the verge of quitting too soon, feeling discouraged, or are quite happy about the way things are going… I think you'll benefit a great deal from today's message.

One of the major points of Paul's teachings in Second Corinthians is that the law isn't a "how to" guide on getting to heaven - rather it shows us how impossible it is to get there on our own, and why we so desperately need a Savior. That being said, we're not to disregard the law altogether - it still serves a very important purpose in the life of every believer. We're about to see what that is today on Bridging the Gap.

In the world as we know it, we tend to measure a person's success by their credentials and what they've achieved.  But when it comes to ministry and the Christian life it's really more about what we've received - grace!  We need to realize sooner rather than later that our sufficiency comes from God.  We're in Second Corinthians chapter three today.

Today on Bridging the Gap, we begin a look at Second Corinthians chapter two, and the topic will be challenging - trying to live a life like Jesus Christ led. Practically speaking, we cannot approach the perfect life He led, but we can strive to get as close as possible, right? Forgiveness is one of the aspects of a Christian life that we really ought to emphasize. 

Notes - https://www.generationword.com/notes/Framework_NOTES_2025/46-Second_Corinthians.pdf

We're back in Second Corinthians and pastor Lloyd Pulley aims to complete chapter one today.  Fewer and fewer people these days truly believe that Jesus and the Word of God are sufficient to meet our every need.  They seem to gravitate toward secular wisdom rather than to Jesus and the Bible.

We'll be looking at chapter one of Second Corinthians, where Paul explains to his brothers and sisters in the Lord that God is our navigator and sometimes He changes our course for very good reason.  The steps of a righteous man are ordered by the Lord. 

 Today we continue a new series in Second Corinthians. There are those who think life as a Christian should be trouble free. That's certainly not the case. We're to expect suffering as we go through life, and as we'll discover today God wants to be our comforter through it all.

The life of a Christian is sure exciting! But that doesn't mean there won't be suffering. But, even in the suffering, God is faithful to provide comfort and to use the Christian's experience to be a blessing to others. And today on Bridging the Gap we'll see this shining through as we begin a brand new series in Second Corinthians.

How do we forgive the people who have hurt our loved ones? Drawing from Second Corinthians and Gospel of Matthew, Jeff unpacks St. Paul's striking statement—“I forgive whom you forgive”—and reveals how harboring secondhand offenses can quietly entrap our hearts. Email us with comments or questions at thejeffcavinsshow@ascensionpress.com. Text “jeffcavins” to 33-777 to subscribe and get Jeff's shownotes delivered straight to your email! Or visit https://media.ascensionpress.com/?s=&page=2&category%5B0%5D=Ascension%20Podcasts&category%5B1%5D=The%20Jeff%20Cavins%20Show for full shownotes!

Today we continue Lloyd's new series in Second Corinthians. We'll continue looking at chapter six today in a message Lloyd has titled, "A Heart Transformed By Grace". Does that describe you and your relationship with Jesus Christ? I sure hope so. When we experience the grace of God, the evidence should be easy for anyone to see. A transformed life. What does that look like? 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Judges 19–21, 2 Corinthians 4 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Episode Introduction Welcome to Daily Radio Bible for April 4th, 2026. Today, Speaker A invites listeners to gather from all corners of the world and warm their hearts by the fires of God's love. Together, we'll journey through Judges 19–21, witnessing Israel's descent into chaos in a time when "everyone did what was right in their own eyes," and then turn to Second Corinthians 4, finding encouragement in Paul's words about resilience, hope, and the treasure of Christ within us. Amid unsettling stories and difficult questions, we are reminded to fix our gaze on Jesus—the perfect expression of God's love and light. Join us as we reflect on these scriptures, pray for peace and unity, and remember that, no matter the challenges, we are loved. TODAY'S DEVOTION: We are fragile clay jars, but within us dwells treasure. Paul uses rich metaphors to describe the quality of our life—fragrant perfume, a letter, fragile clay jars. All three point, ultimately, to Christ within us. Our weakness, our vulnerability, is the stage for God's incomparable power. Jesus is the treasure that lives and shines within these jars of clay, and as Paul urges, we are called to fix our eyes on him. When we read troubling Old Testament stories—stories that make us question the character of God—we must remember that sometimes what we say about God is more a reflection of our own hearts than his. The darkness and evil we wrestle with are not left unresolved; God has not abandoned us in confusion. In the face of Jesus, God's character is made perfectly clear. There is no shadowy figure behind the face of Jesus—what we see is love and light, the exact representation of the heart of God. This light now shines in our hearts, so we can know the glory of God as seen in Christ. Let us keep looking at Jesus—whether in reading the Bible or in living life—in all our weakness, confusion, and suffering. Our present troubles are small compared with the glory to come. We fix our gaze on what is unseen, the enduring promise of God's love. May we go forward as jars of clay filled with treasure, living in the joy and mercy of God's revealing, abiding presence. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, and my daughters and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Judges 11-12, Psalm 50, 2 Corinthians chapter 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Episode Introduction Welcome to Daily Radio Bible on this first day of April—day 91 in our journey through the scriptures. Today's episode traverses the Book of Judges, chapters 11 and 12, exploring the story of Jephthah: a mighty warrior rejected by his family, leading Israel to victory and facing heartbreak through a tragic vow. We move next to Psalm 50, where God invites us to deeper gratitude and true worship, beyond mere ritual. The episode concludes in Second Corinthians chapter 1, as Paul reflects on suffering, comfort, and learning to rely fully on God amidst life's hardships. Join us as we read, pray, and meditate together, opening ourselves to God's presence and strengthening our souls—because, as we are reminded, you are loved and you are not alone. Let's start the month with hope, faith, and joy. TODAY'S DEVOTION: Letting go of the death grip. Given the option, I'll rely on myself every time. Given the choice, I'll hold on to control with a death grip until I reach the point of death. My guess is you know that grip well. It's that instinct inside us, that urge to handle every pressure and problem, every sorrow and uncertainty, by our own strength. But God invites us into something entirely different—a life that is not clinging in fear but open in trust. As Speaker B reflects on 11:00, God sometimes brings us to the end of ourselves so that we would learn, like Paul, to stop relying on ourselves and instead trust in God—the One who raises the dead. The power of the resurrection, the very presence of Christ with us and in us, is what loosens our desperate hold and gives us something far more certain to cling to: Him. Suffering is impossible to avoid in this life, and the meaning of it is often beyond our understanding. We won't always have clean answers, even as we walk through heartache and questions that won't relent. What we do have is this: a Savior who suffers with us, a God who meets us in the depths of our loss, shame, and wounds, and who brings comfort and hope beyond our suffering—hope strong enough to give us joy even in life's hardest places. This is the mystery and the gift: God is the radically forgiving, co-suffering One. The love of God in Christ reaches us at the lowest point, mends what's been torn, and not only heals us but enables us to comfort others. As Speaker B paraphrased Paul at 17:33, "for when we ourselves are comforted, we will certainly comfort you." Suffering becomes a meeting place of love—God's love to you and, through you, for others. So if you feel your grip tightening on all that brings pain and fear, hear this invitation today: open your hands to His. Yield your need to control, your drive to endure everything for yourself, and receive the love that suffers with you, heals you, and never lets you go. That's a prayer I have for my own soul. That's a prayer I have for my family, for those I love. And that is a prayer I have for you today. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

The readings for this homily: https://bible.usccb.org/bible/readings/032326.cfmFather David Gunter, MIC, explains that throughout salvation history, the pattern of spiritual combat remains remarkably consistent. The Book of Daniel addresses the difficulties of being a faithful Jew during the Babylonian exile, containing apocalyptic literature that arises when God's holy people suffer severe religious or political oppression. The story of Susanna reveals corrupt leadership in two elders who were shameless womanizers, abusing their position of authority for their own wicked desires. Yet God vindicates the faithful.This same dynamic appears in the Gospel reading where corrupt chief priests and Pharisees use a woman caught in adultery to advance their own wicked agenda. They wanted to discredit Jesus, hoping to incriminate Him if He orders her stoning. Throughout the Bible, the lesson repeats: The battle is always between good and evil, holiness versus godlessness, sanctity and sin. As Proverbs teaches, when the wicked are in authority, transgression increases, but the righteous will look upon their downfall.Despite all that Jesus has done through His death and resurrection, we still see the same kind of evil and corruption in the world. It is a constant abuse of authority that causes tremendous harm. Saint Paul writes about authority in Second Corinthians, stating it is given for building up, not for tearing down. The evil one wants to tear down everything, causing division, fostering hatred, fear, and violence. He tempts and corrupts people in authority to accomplish his works of destruction.On the other hand, the work of the Holy Spirit fosters unity, peace, and love. We have been given the Holy Spirit and can experience His peace in our hearts despite all the horrors in the world. We have modern-day Pharisees who believe themselves to be the spiritual elite. Whenever heresy or error is being taught, we must speak up and defend our Catholic faith.The turmoil in the world is unprecedented. We are witnesses of the strife and suffering of nation against nation, famine, and chaos. But God is always with us. He hears our prayers. If we remain faithful, He will be faithful. The Book of Revelation speaks of the beast making war on the saints, but authority was given to us to tread upon serpents and scorpions and over all the power of the enemy. This is apocalyptic language describing a spiritual battle where we have authority as children of God over the spirits that come against us because we have the power of the Lord Jesus and His name with us.We must pray for the gift of discernment, for all the gifts of the Holy Spirit, and especially pray the Rosary to let our Heavenly Mother guide us in this spiritual battle. ★ Support this podcast ★

Prisoner of Jesus the Messiah Ephesians 3:1-13 by  William Klock Ask yourself what happens when the church is being faithful in its gospel calling and life. As we've worked through the first two chapter of Ephesians, Paul has explained that the church is God's new temple. It's a people purified by the blood of Jesus so that God can draw near in the person of his Spirit to dwell with us. That's always been God's plan for humanity and for creation. The garden was his temple and he placed us there to steward it well, on the one hand, and on the other, to dwell with him and to enjoy his presence—life with him.  And ever since we rejected that calling, God has been working to restore us to it.  And so the church, this people washed clean of sin and death by Jesus, and then filled with his Spirit, this new temple, we're the working model of God's coming new creation in the here and now. And if we're faithful in being that working model, what happens? The ideal, the hope is that people hear our proclamation of the kingdom and they see the first beginning of God's new creation when they look at the church. In the midst of the darkness, the church should be light.  In the midst of death, the church should be life.  The church should be here to show a better way through the cross.  To prophetically wipe away the tears of the hurt and mourning and to confront the principalities and powers, the false lords and the corrupt systems of the world with the truth of the gospel and the lordship of Jesus.  And people do hear and see and experience the faithfulness of the church.  In us they meet the living God and the Lord who died for them and they encounter his glory and they kneel in faith and are, themselves washed by Jesus and filled with the Spirit. But our idea of the faithful church often stops there. Maybe that's because we think of the church, not in terms of faithfulness, but in terms of success.  Butts in the pews. Money in the plate. Acclaim by the world.  And yet for the first Christians the opposite was true.  They were small.  They were poor.  They were persecuted and imprisoned and martyred by the world around them. And that's because, when the church is faithful in living and proclaiming and witnessing the presence of God's new creation and the Lordship of Jesus, the principalities and powers—that was how Jews like Paul thought of the unseen powers, once placed by God to oversee peoples and nations, but now in rebellion against him—those principalities and powers, earthly kings, and the powerful people invested in those kingdoms and the corrupt systems that run them—Brothers and Sisters, if we're doing our job showing that God's new world is breaking in and that Jesus is setting things to rights, those powers will fight back.  They will try to shut us up or shut us down. They will throw us in prison.  They will kill us.  Or they will try to corrupt us. They'll divide our loyalties: Sure you can worship Jesus, but you'll also need to kneel to Caesar.  They'll get us to adulterate the gospel with materialism and commercialism or politics.  They'll convince us we can have one set of values in the church and another in business or in government. With that in mind, look at Ephesians 3. Paul rites, “It is because of all this that I, Paul, the prisoner of Messiah Jesus on behalf of you gnetiles…”  Paul sort of interrupts himself there for rhetorical purposes, but we should pause here too.  Paul was in prison. Probably this is when he was in prison in Rome, but it could have been in Ephesus.  And for a lot of people in his word, that meant that Paul was out of favour with God.  How often do we hear that sort of thing today? There are parts of the church that have been corrupted and compromised by the idea that faith means health and wealth, happiness and prosperity.  That you can name it and, by faith, claim it.  And if you don't get it, well, then you don't have enough faith or you're out of favour with God.  If we were to turn over to Second Corinthians we'd see that that's how the Corinthians interpreted Paul's imprisonment.  But this is pagan thinking. But Paul knew better. In verse 13 he tells them, “Don't lose heart because of my sufferings on your behalf. That's your glory!”  In other words, he's imprisoned because he's been faithful to the calling God gave him.  He's imprisoned because of his great faith.  He wants the Ephesians to understand the paradox of the cross: God's power is made perfect in weakness.  We're prone to forgetting this.  When we bail on a church because we think it's too small, when we start adopting sales tactics as if the gospel is something to sell, when we cozy up to corrupt leaders and rulers looking for favour, when we think we have to project or pursue strength in order to win, we've lost the plot that is centred on the cross of Jesus.  You can't adulterate God's new creation with the old.  If we do, we lose our witness and we stop challenging the principalities and power of the old with the lordship of Jesus and the glory of the kingdom. So Paul was in prison because he was being faithful, because he was establishing, just as God had called him to do, these little communities that were breaking the rules of the old order: bringing Jews and gentiles, men and women, slave and free together into a single family.  This was the family through which God will make his glory known throughout the earth.  Remember the priests mocking Jesus on the cross, to come down if he was really the son of God, then they would believe. But Paul knew—and the people in those little churches in Ephesus knew—it was because Jesus is the son of God that he had to stay on the cross.  It was through his weakness, through his death that the great enemy, death itself, would be defeated and the battle won.  Weakness is the powerful way of the cross. Paul had got the attention of the powers of the present evil age and it landed him in prison, but instead of thinking that God had failed, Paul knew that this was actually the sign, the proof that the gospel and the Spirit were doing their work, that they were truly rising to challenge the old gods and kings.  So he goes on in verse 3, “I'm assuming, by the way, that you've heard about the plan of Gods' grace that was given to me to pass on to you?  You know, the mystery that God revealed to me, as I wrote briefly just now.  Anyway…  When you read this you'll be able to understand the special insight I have into the Messiah's mystery.  This wasn't made known to human beings in previous generations, but now it's been revealed by the Spirit to God's holy apostles and prophets.  The mystery is this, that, through the gospel, the gentiles are to share Israel's inheritance.  They are to become fellow members of the body, along with them, and fellow sharers of the promise of Jesus the Messiah.”   God's great mystery, his secret purpose that was there all along, promised to Abraham and to Moses, to David and to the Prophets, but missed by so many people in Israel—and of course totally unknown to the gentiles who did know about those promises—that mystery hit Paul like a ton of bricks the day he met the risen Jesus on the road to Damascus—or maybe it was three days later when Ananias prayed for him and his eyes were opened.  Paul started to rethink everything his Jewish Pharisee brain knew—and it knew the whole story—but suddenly he was looking it at through a new lens, through the reality that this Jesus who was crucified as a false Messiah had been raised and was, in fact, the Messiah after all.  And if that were true—well, that wall outside the temple, the one carved with the warning that gentile must not pass on pain of death—that wall was now irrelevant.  In fact, that whole temple had become irrelevant because of Jesus.  He's said this back in 2:19 and now he says pretty much the same thing again, “The mystery is this, that through the gospel, the gentiles are to share in Israel's inheritance.  They are to become fellow members of the body…fellow sharers of the promise in Messiah Jesus.”  In Greek he drives this point home with real force using three words that all begin with the prefix syn that means “with”.  The gentiles are with-inheritors, with-body, and with-partakers—to put it very literally in English.  For those in the Messiah, the distinction between the Jews and the rest of the world is gone.  And we often read right past it, but this was absolutely key, heart of the gospel stuff for Paul. Israel's story reached its climax and the promises were fulfilled in the Messiah and in his death for the sins of the whole world.  In that moment the whole sacrificial system, the whole system of purity and impurity, the temple itself became irrelevant for everyone—whether or Jew or gentile—for anyone who throws himself or herself at the feet of Jesus in faith and love to be purified once and for all and forever by his blood, to be filled by God's Spirit, and thereby to become a part of God's new temple. When the scales fell from Paul's eyes, he was the first to really grasp all this.  The other apostles back in Jerusalem were still debating whether gentile believers had to be circumcised or not.  So Jesus sent Paul to go announce to the gentiles that it's not necessary.  There's now a single people defined by faith in the risen Messiah.  Of course, Paul first went back to Jerusalem to make sure his fellow apostles understood this, too.  But his mission was to proclaim the good news to the nations.  I expect most of the his first converts were those gentiles who were already on the fringe.  The “god fearers” as the Jews called them.  Greeks and Romans who encountered Jewish society and saw something they'd never seen before.  In a world of moral filth, they saw in Israel a passion for holiness, a desire for justice, a hope of God setting the world to rights—a hope few in the gentile world had.  And they couldn't go to the temple, but they could sit in the synagogues and hear the scriptures read and there they heard about the faithfulness of Israel's God.  And so they hung around, on the fringe, longing for what this family had, but knowing it was not theirs and thinking it never could belong to them.  Hoping that maybe there could be a place for them, even if on the fringe, in this story of hope.  And Paul came to them excited, to announce that in Jesus, they were co-inheritors, fellow body-members, and fellow partakers of all those promises God had made to his people.  That in Jesus and the Spirit, the could actually become the temple of the living God…not on the fringe, but actually the temple in which he dwells. Imagine the excitement those first gentile believers felt. Like children in an orphanage, waiting and longing for years to have a place in and the love of a family, now they were part of the family.  They'd escaped from the fickle gods and moral filth and hopelessness of paganism and were now sons and daughters of God. So having made clear this point that is so central to everything, Paul goes on in verse 7: “This is the gospel that I was appointed to serve, in line with the free gift of God's grace that was given to me.  It was backed up with the power through which God accomplishes his work.”  I have to think that Paul never ceased to marvel at this.  The guy who made it his career to round up Christians so they could be brought before the Jewish council—and stoned like Stephen—that evil guy was called and chosen by God to proclaim this good news.  Washed clean by the blood of Jesus and made an apostle.  If anyone understood grace, it was Paul.  If anyone knew the power of God made perfect in weakness, it was Paul.  And so he goes on in verse 8: “I am the very least of all God's people.  However, he gave me this task as a gift: that I should be the one to tell the gentiles the good news of the Messiah's riches, riches no one could begin to count. My job is to make clear to everyone just what the mystery is, the purpose that's been hidden from the very beginning of the world in God who created all things.” Paul, the least deserving of anyone having been such a great persecutor of Jesus and his church, has been given the grace to proclaim the riches of God, his immense wealth.  The riches of the Messiah.  Sonship in God's family.  The inheritance of the word.  And one day that world set to rights and fellowship with the living God forever.  This is good news.  Not good advice, like, “Hey, let me tell you about Jesus. Try him out and see if he works for you and if not, oh well.”  No this is good news.  Sin and death are defeated, the corrupt principalities and powers are on borrowed time, God's kingdom has come.  And those powers have heard the proclamation of Paul and his churches and they're angry.  Maybe if it had just been all talk, maybe if they'd just proclaimed it as good advice, maybe if they'd let themselves be corrupted by the desire for strength and power, but no…the principalities and powers, the king and gods of the present age are angry, because they've seen this good news at work.  Caesar was the great peacemaker who had forged all the peoples of his vast empire into one with his sword and his armies.  But this crucified Messiah who came out of a weak and conquered people, whose missionaries had gathered a bunch of largely poor people, women, and slaves—their unity across all their difference brought about by a message of grace—that was a real threat to the order of the old world.  The Lord Jesus was the real deal.  Caesar was a cheap copy.  And while the Caesars of the world will one day be brought down, they won't go down easily.  And yet, it's in just this that the church has its greatest witness the power of God, the power of the cross, the power of the good news.  God's power is made most manifest when we are at our weakest—laughed at, imprisoned, martyred.  Those things are proof of the power of the gospel. And now Paul brings the first part of the chapter to its climax in verse 10: “This is it: that God's wisdom, in all its rich variety, was to be made known to the principalities and powers in the heavenly places—through the church! This is God's eternal purpose, and he's accomplished it in Messiah Jesus our Lord.  We have confidence and access to God in him, in full assurance, through his faithfulness.” I've heard and read Tom Wright say that if you want to understand what Paul is really getting at in this first half of Ephesians, look at the 10s: 1:10, 2:10, and 3:10.  In 1:10 we see God's purpose to bring all things together in heaven and on earth in the Messiah. In 2:10 we see the church today, justified by grace through faith, called to have the vital role to play in God's plan to bring everything together in the Messiah.  And here in 3:10 Paul reminds us that when the church is faithfully the church—that fellowship of people from every nation, tribe, and tongue who have given their allegiance to the Messiah, then the principalities and powers are put on notice and called to account.  As Paul says here: “God's wisdom, in all its rich variety, was to be made known to the principalities and powers in the heavenly places—through the church!”  For two thousand years God's promises to set creation and humanity rights was out there, but how was it going to happen?  Brothers and Sisters, it's through the church being the church, with uncompromising allegiance to Jesus, living in the power of the Spirit, refusing to compromise, refusing to give an inch to evil men, to wicked systems, to the gods of the present age.  Not one inch.  Because, the resurrection and ascension of Jesus tell us, in those famous words of Abrham Kuyper, “there is not one inch in the whole domain of human existence over which Christ, who is sovereign over all, does not cry, Mine!” And knowing that with full assurance, uncompromisingly living that out, we the church are, as Paul put it in Chapter 2, we're God's poiema, his beautiful, finely crafted handywork.  We put on display God's wisdom in all its polypoikilos, the ESV translates it “manifold”.  I'm tempted to translate it a little more freely as something like “all the colours of the rainbow”.  Think of the vision of the church in Revelation 7—an uncountable multitude from every nation, tribe and tongue.  The church is meant to display the polychromed, Technicolor glory of God's new creation and, in doing so, to reveal the shabby drabness of this wicked old age and its gods and kings.  But what the church has done instead is to fracture.  This colour here and that colour over there.  It's to our shame.  And perhaps it's because we ourselves have lost the glory of that Technicolor world the church is meant to represent, we seem to be perpetually drawn back to the shabby drabness of the present age and it's cheap attempts to do what only Jesus and the Spirit can do.  Again, we treat the church and the gospel like commodities to marketed and to be bought and sold.  We try to divide our loyalty between Jesus and mammon or sex or power.  We become captivated by the ugliness of violence and war.  Or we sell our souls for a mess of political pottage, losing our vision of new creation and our passion for goodness, truth, and beauty and instead of trusting in the God who will bring it about, we trust in horses and chariots and chase after lesser evils instead of the good.  Brothers and Sisters, that what the principalities and powers, that's what the devils want.  They want us to think that we can bring God's kingdom by using the world's ways.  But it won't, it can't work.  Because doing so simply paints the church with the same shabby drabnesss of their world and casts a veil over the glory of God and the goodness of the gospel.  It removes us as a threat to those powers. But when we are faithful to being the church.  When we are uncompromising in our loyalty to Jesus.  When love one another and are truly one, instead of fracturing our witness to the unity of the people of God, that's when the world and its rulers take notice.  They recognise that, as Paul wrote back in 2:6, we are already seated with God in the heavenly places in the Messiah.  That doesn't mean we're somehow above the mess.  Instead it means we're right here in the midst of the mess, taking on the corrupt and evil powers of this age with power of the cross of Jesus for the sake of the people around us.  We're here, with the authority of heaven, to shine the light of the gospel and to put on full display the Technicolor glory of God.  Even as the powers fight back. We've all seen it.  It's not always as obvious as Paul being in prison.  More often than not, it seems that when a church being faithful to preach God's word and to live out the gospel and the life of the Spirit, all hell comes at us out of nowhere.  People start grumbling and creating divisions.  People leave over stupid things.  World or national events distract us from the gospel. or divisions become obstacles to faithfulness.  Those are times for prayer and to double-down on faithfulness to Jesus and the gospel when we're tempted to give up or tempted to compromise.  But Paul would tell us to be prepared.  When you're being faithful, when a church is putting on display the manifold wisdom of God—new creation—the enemies of the gospel will see, they'll feel the threat, they will strike back.  That's why Paul was in prison.  And he tells them, “That's your glory.” Think again back to the Solomon's dedication of the temple.  That stunningly grand and beautiful building, skilfully and purposefully crafted so that the glorious presence of God could dwell with in it.  So that God could shine forth from it.  That was the glory of his people on display for the sake of the whole world.  And Solomon and all Israel watched as the cloud of glory descended and filled the temple.  I always struggle to visualize just how amazing that must have been.  But the key takeaway here is this, Brothers and Sisters: that glory now indwells us.  We are now God's temple, his skilfully and purposefully crafted handiwork, purified by the blood of Jesus, so that he can dwell in us.  And if we, by his grace and sure of promises, are faithful to be what he has made, we will shine forth that glory: life in the midst of death, light in the midst of darkness, hope in the midst of despair, glorious Technicolour in the midst of dreary mud puddles, new creation in the midst of the hold. Let's pray: Almighty God, consider the heartfelt desires of your servants, we pray,  and stretch out the right hand of your majesty to defend us against all our enemies, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

This Sunday, guest speaker Jeff Crabtree will be teaching from 2 Corinthians 7:2–16 as we continue our journey through Second Corinthians. In this passage, we see the power of repentance, reconciliation, and restored joy. God often does His deepest work in our weakest and most uncomfortable moments. Join us as we discover how honest repentance leads to real freedom—and how God's strength shows up right in the middle of our vulnerability.    ---    Have you ever felt powerless? I have, and it's a horrible feeling. I'm used to being able typically to figure out the challenges that come my way. Sometimes, though, nothing seems to work. As we walk together through 2 Corinthians, we're going to see what true power really looks like. We're going to see in various ways that God's power is made perfect in our weakness, and we're going to see why Paul would say “when I am weak, then I am strong.”    Sermon Notes: http://bible.com/events/49570447 Submit a Question: bit.ly/BeyondSundayQuestions

Audio Transcript And the ruin of that house was great. It’s not God’s word for us this morning. Would you please pray with me? Lord, we pray that you would indeed speak through the preaching of your word. Lord, please help me to communicate this text. Well, Lord, please keep me from error, but to speak only that which is true. Lord, we do pray that you give the congregation here just ears to hear what the Spirit is saying. And Lord, please bring much glory to Jesus in this time. It’s in his name we pray. Amen. So let me share with you a story I think I may have shared in the past, but I think it’s been a little while since I’ve done it. It’s like every good story starts with me. So there we were. And this was when I was still in college and I had a summer job working for a carpenter who actually specialized in building log homes. Now, for me, my main job was donut pickup guy for the morning break. But I also had a number of other trivial jobs that come alongside some of the main carpenters just to kind of help them do their thing in ways to help them be efficient and able to concentrate on doing quality work. Well, in this story, one of the days when I was assisting one of the carpenters, things are just not coming together. So we just finished putting on the decking over the basement of the house, which I should mention was a huge home. This is the biggest home. The owner of the building company had to up to this point. But as we put the decking on and started to lay out the exterior walls, things were just not coming together. The walls were not lining up according to plan, even though from what we could tell, we were laying things out according to the blueprints. So after a while trying to figure things out on our own, trying to figure out why things are not coming together according to the design, the carpenter that I was assisting called over to the owner of the company to see if he could help us just understand why things were not working the way they should have. Which led to the owner also looking at the blueprints where he started to measure things out on the exterior walls. But as he did that, things were not coming for together for him either. So for the next, I don’t know, 30 minutes or so, we’re all scratching our heads trying to figure out what the issue was. Why were things not going the way they were designed? Why were they not coming together? Where did things go wrong? Only for the owner to realize what was wrong had nothing to do with the blueprints, nothing to do with the measurements of the walls, rather the basement foundation that was poured, the one that the company owner laid out like he didn’t do it right. So in the hustle and bustle, I’m sure the pressure excitement of building his biggest home to date, he got a little distracted. And the measurements, the layout of the foundation was off something like a foot or two, which might not seem like a big deal, but just that little bit off of the foundation put everything else off. And with everything because that was off, we just could not move forward. Because if we did so, not only did the house not come together according to plan, the house would have been structurally vulnerable, set up for a huge fall with the foundation off, everything else was off as well. Now, I tell you that story this morning to hopefully set us up for our text, a study, which is the final section, often referred to as the Sermon on the Plain, which is something we’ve been studying the last few weeks. This is called Sermon on the Plane, because in Luke 6 we see that the sermon that Jesus gave was to a great crowd of disciples, a great multitude of people from all over the region, while he gave this, while standing on a level place, a plane. So I mentioned a few times, and I’ll mention again here, this sermon plane is similar, but yet a little different to perhaps Jesus most famous sermon. The sermon is referred to as the Sermon on the Mount, which the Lord gave on the side of a mountain, which you can read about in Matthew, starting in chapter five of Matthew. And the sex is very similar, but different. In fact, the sermon is very similar, but different, including how similar actually is, how it ends. Both those sermons, the Sermon on the Mount, Sermon on the Plain, end very similarly. And I do think it’s important for us to see that each of these end with a very similar challenge to the listeners. A challenge that’d be good for us to hear this morning as well. A challenge that is meant to cut to our hearts, to show if our hearts indeed do beat for Jesus or not. So we’re talking more about this kind of throughout the sermon. Let me also just mention before we get dive back into the text, that throughout this sermon on the plain, Jesus is primarily speaking towards his disciples. So yes, it’s mentioned there’s a great crowd around Jesus from all over the region who he was speaking to as well in the sermon. But the primary audience for this sermon, the Sermon on the Plain, was his many disciples, as Jesus was helping them understand what it looks like to follow after him. Understanding if we’re going to Follow after Jesus. We need to follow him not just in word, but also in deed, meaning to be a disciple of Jesus, not simply acknowledging that Jesus is the Lord. We were to follow him joyfully submitting our life to him and as the Lord as the foundation of our life, where our desire is to build everything about our life off of him, knowing that if Jesus is not our foundation, everything is going to be off, which in terms of the plains, well, as the sermon, the Mount, everything be off in the most tragic and terrifying ways. Without Jesus as the foundation of one’s life, we are set up for a great fall. Okay, so that is the introduction. Please look back with me at the text, starting in verse 33, where Jesus spoke to the congregation on the plane by giving them another parable or illustration to help them understand, like an important spiritual truth. So in the text, verse 43, Jesus says, for no good tree bears bad fruit. Nor again does a bad tree bear good fruit. For each tree is known by its fruit. I’ll just say pause here for a second. Clearly here in this parable illustration, Jesus is using trees as a metaphor to address one’s heart, which is the thing that Jesus is after. He wants our heart. He deserves our heart. So in this illustration, when our hearts are good in ways that they’re good before God, because God has birthed inside us a new heart, we’re in the grace of God, he takes out like a heart of stone, that actually we’re all born with a heart that’s like spiritually dead before God in sin, that by his grace he gives us a new birth, he puts in a new heart, a heart of flesh, which is a heart that now beats for God. A heart that knows God, or better said, is known by God as his own. Because a new heart, this heart of flesh, this very spirit dwells within. The very presence of God, fills that heart. So from that new heart that was graciously given to us by God, now good things come out of it. Not bad things, not bad fruit. But in the text, good things, good fruit, which are good things. Good fruit that honor God, that communicate worship towards God. They have a real love for God, a desire to bring glory to God. In the New Testament, these good things, or these good fruit that come out of a new heart, it’s often referred to as the fruit of the spirit. Good fruit, not bad fruit. So Galatians 5 says this. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control. So in this sermon, Jesus, in this illustration on the positive, when the heart is good because of God, putting a new heart like a good tree, good fruit will come from us. As a good tree does not produce bad fruit, a new good heart will not be characterized by having bad fruit. However, then on the negative, the challenge of warning for those who do not have the spirit of God dwelling inside, where they have not experienced, like, this new birth, where they do not have a new heart, where they’re still spiritually dead in their sins, spiritually dead before God, where they have this, like, heart of stone. Scripture refers to a heart that does not beat for God, does not desire to bring him glory. In the text, like a bad tree, they will not produce good fruit, Meaning they will not live a life seeking to worship God, obey God, love God, bring glory to God. Rather, without a new birth, the spiritually dead heart will produce fruit, which the New Testament refers to as like the works of the flesh. So once again, Book of Galatians, now the works of the flesh are evident. Sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. None of these things are good fruit. None of these things bring honor and glory to God. No, just a few things before we keep moving on. First, I just want to address maybe a couple related questions you have here. And then after that, I want to just stress something essential for us to see and understand in this passage. So first question, potential questions you might have. Does this mean that if one is a Christian who has a new heart, does this mean that, like, bad or sinful things cannot come out of them, where they’ll never sin, never do anything wrong? The answer is life is unfortunately, bad things, sinful things, even for Christians, for disciples of Jesus, unfortunately, these still will happen. Or, unfortunately, we still will stumble and fall in many ways. And if one says that he’s, like, not a sinner, not capable of sinning, like Scripture tells, like, they’re a liar and the truth is not in them. So Jesus is getting here. It’s not that we’re going to be perfect where we only give good fruit, but what he is saying is, like, bad, sinful things, bad fruit. These things will not mark our lives. We’re not gonna just, like, give in to bad fruit without seeking to put them away through repentance and faith. Like, there’s gonna be evidence of our life of good fruit when we have a good heart, they’re gonna be present. There’s gonna be a desire A longing, a joy for obedience, that we live a life that bears fruit for our good God. And they say things will mark one’s life. Our life will be one that’s lived. They’re seeking to honor and worship God once again. Just to be clear, in this life, unfortunately, they can be done in imperfect ways as a wait for and long for the next life. In the next life, all these things will be done in perfect life, in perfect ways, where in the next life only good fruit will come as sin is fully removed from us. Let me mention the context of sermon. Some of the good fruit that is to mark those who are Christians who have a new heart, those who are trusting in him, I’m positive, will include things like storing up treasures in heaven. Just something Jesus talked about kind of throughout this sermon on plain. It’ll include like loving our enemies. It’s going to include good fruit of like not being judgmental and condemning or unforgiving towards other Christians. Our lives can be marked, like trying to do to others which we wish others would do to us. Likewise, a good tree, the life is gonna be characterized by not like having this bad fruit, like trying to pull the speck out of someone else’s eye when there’s a plank in your own eye. Instead, when there’s a good heart that God has graciously put in the fruit of our life that comes from knowing God will have like the fruit of generosity, the fruit of love and mercy towards other and word. And indeed so once again, not perfect in this life, but there should be a life that produces good fruit because of God’s work. Second potential question then, is Jesus teaching those who are not Christians who still have a heart of stone, who are dead in their sin. Is Jesus saying that they cannot do good things? And the answer is kind of a yes and no here. So certainly non Christians can do morally good things towards others where they can show, like, love and kindness, where, in a sense, you can do good things to benefit society. In fact, I’m sure we all know those who are not yet Christians, who are like some of the nicest and kindest people that we know, who have done good things that we have benefited from. However, that being said, non Christians who are spiritually dead before God, who still have a heart of stone, they cannot do good things in ways that, like honor God, that reflect the heart of worship towards God to produce good things that bring glory to God in the end. This is what Jesus is getting at here. Bad trees cannot bear good fruit in their lives in ways that honor and glorify God, which is what we’ve been designed to do. God created us to obey him, to enjoy him forever, to bear fruit with our lives. But because of sin is in all of us on our own, apart from the grace of God in our life, we can’t bear good fruit for God. Like we need a new heart in ways we’re going to live, ways that we have been designed to live. And third, I just want to stress here before I move on within this illustration that Jesus is using here, something he continues to really teach throughout his ministry, including this sermon on the plain. There’s really only two ways that one can live. Either you know God by having faith in God through the Lord Jesus Christ, or to keep saying it, you have a new heart given to you graciously by God, with the Spirit of God living inside, where you’re blessed in God, where God is the foundation of your life, where you’re bearing good fruit for Him. That’s one way. Or you don’t know God and you still have a heart that’s spiritually dead before God. Where in the sermon on the plain, you’re under his woes because he is not your foundation. Like there’s no sliding scale here. Either a good tree or a bad tree. Either you have a new heart or you have a heart of stone. Either you’re alive to God because of his grace and the new heart is given to you, or you’re still dead, dead in your sin before Him. Either Jesus is the foundation or he’s not. There’s only two ways to live, and this is true for all of us here this morning. Either we are in Christ or we are not. Either we are a good tree or we are a bad tree. Keep going. Verse 44. For each of these two tree options we see it’s known by its own fruit. For figs are not gathered from bushes, nor grapes picked up from like bramble bush. Those types of trees don’t produce those types of fruits. It’s not in their nature. They can’t do it. It’s impossible. Verse 45. The good person out of the good treasure of his heart, then produces good. Once again. With the Spirit living inside, one will produce good fruit. It will happen. In fact, it’s impossible for it not to happen. But the evil person is referring to any and all who do not have faith in God through Jesus Christ, who is still dead in trespasses and sin. The evil person out of the evil treasure produces evil. How can it not? It’s in its nature. It cannot produce that which is good to bring glory to God in the text. For out of the abundance of the heart his mouth speaks, meaning that which is at our core in our heart, it will come out of us like whatever is at the core of a tree, that fruit will come out. Which by the way is why our words are so telling. A New Testament book of James says if anyone thinks he’s religious but does not bridle his own tongue, but deceives his heart, this person’s religious religion is worthless. Keep going. Verse 46. We see it’s not just our words that are telling when it comes to what kind of tree we are or what kind of foundation we’re built upon. We also see our deeds or their lack thereof are also so telling Jesus to the congregation on the plane and to us here this morning. So why do you call me Lord? Lord? Which calling Jesus Lord, like those are the right words for our mouth to speak yet. And this is a pretty massive three letter word here. Yet you do not do what I tell you. Verse 47. Everyone who comes comes to me and hears my word and does them. I will show you what he’s like, which here Jesus give another illustration or parable to communicate his point. And this is something that James also communicates about works and obedience. There’s a natural outflowing when one has faith, outflowing from the heart, there will be works. This is what Jesus is about to get at in our text. Verse 48. So that person, the one who hears and obeys, he’s like a man building a house who dug deep and laid the foundation on the rock. Now just for some historical context here, just to understand what Jesus is getting at. So in this time period houses actually were pretty heavy. These are often rebuilt with like either like large stones or bricks. And often these heavy houses were built on a terrain that was like not most level. So this can be kind of a hilly region. And because of these factors, the overall weight of the home, the uneven terrain, if a house was built in haste without taking time to dig into the bedrock to secure the home, the house would be set up for a fall like crumbling under its own weight. So the better, the necessary thing to do, the better long term picture here to do the right thing is to dig deep into the ground. Even though it cost time money to set the foundation of the house on a rock, building a house on the rock would make the house so much more secure, particularly when the storms blew in which in the text. So when the flood waters rose, which actually Something could be pretty common in this region of the world. Times like heavy rains might pop up from time to time. And as these storms pop up, maybe flood waters would join them, causing a stream to come, like rushing against the house. And the house that’s built on the deep, secure foundation of the rock, as a stream came rushing against it, the text tells us it will not shake because this has been built well, safely secured and tethered to the rock. I remember in verse 49, if you want to take your eyes there, the warning. But the one who hears the words of Jesus, the words found in sacred Scripture, but does nothing with them, rather hears but rejects God’s word as if it has no bearing on your life. Particularly what it says about the salvation found in Jesus Christ. It takes that person is like a man who built a house without a foundation, having no real care, no real concern, no real thought on that which might come rather just kind of quickly throw up the house just to get back to the cares of the world for that person. When the flood waters came, causing a stream to form that came crashing against that type of house with no foundation, immediately the house will fall and the ruin of that house will be great, where that person will lose everything. I think the reality of losing everything certainly is true in this life, but I think more importantly is true of the life that is to come. For those who reject Christ, who do not build their life upon him as the foundation, they will be forever lost apart from Him. Which is why this Sermon on the Plane is a heavy but important sermon for us to hear. Perhaps that’s why Jesus ended this sermon as well the Sermon on the Mountain. The same way for us to hear this warning, knowing that he, like, came to seek and save those which are lost so that they would be found by him, so they would have their foundation built on him as the rock of our salvation through his death and resurrection from the dead. For us, that ends the sermon on the plane. However, before we end this sermon here, just a couple things I just want to do. So first, I specifically just want to give us some thoughts from our text today. And then I just want to kind of back up and give you some thoughts on the Sermon on the Plane as a whole that’s mentioned. We’ve been looking at the last number of weeks. So first, let’s just start with our text today. As I mentioned, again, not only ends the Sermon on the plane, but very similarly ends a Sermon on the mount in Matthew 5. And I do think it’s important to see like this is the conclusion that Jesus has, as he preached to the crowds around him. And so for us, I just have one kind of major point of application, which is this, as we end this sermon on the plane, is just to examine yourself to see if you’re in the faith. Okay, so New Testament says this in Second Corinthians, it says, examine yourself to see if you’re in the faith. Test yourself, which testing through what Scripture tells us, test yourselves. Or do you not realize this about yourself, that Jesus Christ is in you, unless indeed you fail to meet the test? I think that’s what the heart of Jesus is getting at in the passage today, that for the crowds around him, they were simply to assume that because they were in the vicinity of Jesus, because they were hearing his Word preached like they were good, rather as they heard the word of the Lord, they were adhered in ways that the word is to examine the fruit of their lives, to examine the foundation of their life, to see where it’s at. And for us, I think it’s important for us to do as well. I think it’s important for us to let this passage, like, examine our hearts, discern if our life is producing the fruit of the Spirit that comes from a new heart that is alive towards God. So again, discernment do we see the fruit of like, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control coming out of our lives. Furthermore, as we discern our lives, let Scripture and examine our hearts to see what’s coming out of our mouth in the text, out of the abundance of the mouth, the heart speaks. And as we do this, not only to serve our words that we might say in church life, but also the words we might say outside of church life to see if they match up. Remember back to the story I gave a few weeks ago where my hypocrisy was exposed. For the most part, my words in church life were pretty good, but they were far different from the words I used in all the other areas of my life. So can I just ask, as you discern the words that come out of you, like what are the words not just in church life, but what are the words that you use throughout your life out of the abundance of your heart, your mouth speaks. But it’s not just the fruit of our words that we’re to discern and examine in the text. We also need to see the fruit of our deeds. Jesus told us verse 46, we can say, Lord, Lord, but if we do not do what he tells us, those words are in vain. The Fruit of our life ought to be one who hears the words of God and does them no, keeps us saying this once again in this life. We’re not going to be perfect in this, even with a new heart, with the Spirit of God living inside. But as we examine our hearts, as we examine our life, there should be fruit. We’re seeking to bring honor and glory to God with our words and our deeds. Likewise, we need to examine to see where the foundation of our life lies. Are we building our life off of Christ? Is Jesus the cornerstone? Or as we examine our lives, we recognize our life is actually not built upon Jesus, but we’re, like, seeking to build our life off of something else, which could be a host of different things, perhaps in themselves not bad, but they’re not Christ. If you’re unsure what foundation life is built upon, just ask. As hard things come your way, as storms of life beat against you like floodwaters, like, what happens? Where do you look? Where’s your hope? As the floods come, does it result in, like works of the flesh come, continuing to bubble out of you where you, like, run and indulge in various types of sinful behavior? Or as the floods come, do you see the fruit of the Spirit even into difficulty, do the flood waters lead you to Christ? You know, the great Charles Spurgeon said this. He said, I’ve learned to kiss the wave, the Rock of Ages. Ben’s gonna ask, does hard things come your way? Do they take you to Christ, the rock of ages, once again, not that we’re gonna be perfect in this life. The storms come. Even those who have the spirit living inside, who maybe are mature in their faith and this life are not gonna be perfect, which is why we still need Jesus. We’ll talk about that more in the end. But for this morning, as you can see the text, how this passage ends, let me just invite us once again examine ourselves to see whether we are in the faith, to let this text test ourselves so that we might realize that Jesus Christ is in us so we do not fail the test. The weight of this passage, of how this sermon ends is so important for us to feel. It’s not enough to just be in the crowd, to just hear the words of Jesus, brother, we must put our faith in him. He must be the foundation of our life. This is a test. This is an examination that we all must pass, because if not in the passage, there will be a fall and it will be great. This actually leads to the second thing I want to do before we close, but I just Want to leave us just two things from the Sermon on the Plain as a whole. So first, the sermon does help us see what it looks like to follow after Jesus as one of his disciples. So, meaning the Sermon on the Plain is not like primary sermon on how to become a Christian. Rather, this is primarily a sermon on what it looks like to live out the Christian faith in faithful ways which. Including things we just talked about, like the fruit of our life, where the fruit of our life is doing things like storing up treasures in heaven. We’re in the Sermon on the Plain. We’re, like, willing to suffer for our faith. That’s what it means to follow Christ. That should be a fruit of our life. Through fruit of our lives. If we’re gonna follow Jesus, should be loving enemies, loving fellow believers. If we’re gonna follow Jesus, we need to be merciful. We need to do others what we wish others would do to us, Right? These are all things that are meant to be a disciple of Jesus Christ, to follow after him in faithfulness and in joy. And for us, you know, one of our church pillars is to grow. We want to continue to grow in our faith, to bear more fruit for. And the Sermon on Plain is just so helpful for us on that end. So if you want to grow, let the Sermon on Plain be part of your guide and just ask the Lord to help you to be obedient to these good words of our Lord Jesus Christ. Particularly, I think, when it comes to wanting to do to others or doing to others that you wish others to do to you, which I kind of think is a summary statement of the entire first half of the Sermon of Jesus. So this week, at home, at school, at work, at church, with all the different interactions you’re having with others, if you’re this Christian, a disciple who’s seeking to grow all those interactions, do them in ways that you want others to do to you, especially if you were in their shoes, doing so in ways you remember how much the Lord Jesus has done for you and how loving and merciful he continues to be to all of his people. Which leads to the second thing I just want to leave us with as we close the Sermon on the Plain. The Sermon on the Plain does help us see how much we need Jesus, friends. We all need the Lord Jesus Christ. So for those of us here who recognize that you’re not, like, passing the test, as you recognize that your life doesn’t match up what it looks like to follow Jesus as disciple, you see no fruit, you know, the foundation of your life is actually not on Christ. Like you’re not passing the test. If that’s you friend, you just need to see how much you need Jesus. And not only that, let me give you some good news. The promise of Scripture is that if you call upon his name, that by faith you would turn to him, trust in him. That indeed you would trust that he came to die for you on a cross to take on the punishment of your sin, only to rise again on the third day. The promise that indeed he will save you, that you have a new heart, that the Spirit will live inside. From the end of the sermon on the plane. This call to examine oneself so that’s not there, to like, to cripple us in ways that we just get so introspective, like forever and ever. We’re crippled under the weight of our own sin and our own guilt and our own shame and our own shortcomings, where all we see is like ourselves, our own failures, rather the examination of self. We’ve examined ourselves in ways that we see our need for Jesus, in ways that we call upon him, knowing that as we call upon him by faith, he will hear us. Scripture is so clear. For God so loved the world that he gave his only begotten Son, the Lord Jesus Christ. Whoever believes in him would not perish, but have eternal life. For God did not send His Son into the world to condemn the world, but through him the world might be saved. And friends, that’s the heart of this sermon as it ends. This is why Jesus ends this way, including the Sermon on the Mount, in the same way so that you would hear the Word, in ways that you would turn and trust in him. So that not only we see your sin, your shortcomings, but more importantly, that you would see the Lord Jesus Christ, who is the Savior of our sin. So this morning as we close the sermon, playing for those who are here, who are not in Christ, who sure may say Lord, Lord, but you know your actions do not match up. I just want to invite you to turn from sin and turn to Jesus, asking Him to be the foundation of your life once again. Trust him that he did die for you and that he did rise again from the dead, trusting that he is worthy of building your entire life upon, knowing that as you turn to him, you’ll be securely and forever his. So if you don’t pass the test, don’t leave here this morning just looking at self, like feeling doomed because you didn’t pass the test. Rather, leave here feeling forgiven, have hope and joy because you’re now looking to Jesus, who passed the test for us, who is loving, who is merciful, who is calling people to Himself, including perhaps you this morning. This morning, it’s not just those who are not yet Christians, who need Jesus, who need to set their eyes on him, to close the sermon plain. They should help all of us, including those who already are disciples, just see how much we still need Jesus and the power of the Spirit to empower us to live out as disciples. This call in this sermon is a heavy call to live in this way. And this is called we just cannot do on our own. So we need Jesus. We need his example on how to live this out. But Jesus perfectly lived out the call in this sermon, including how he loved his enemies in ways that he died for sinners like you and me, including how he loves his people, his church, how merciful and generous he is towards us, including the example how his life is forever and always one that only bears fruit, good fruit for God. But not only do we need this example, we also, as mentioned, we need his power. If we can live this out. So Scripture tells, like he’s the vine and we’re simply branches and apart from him, we can do no good thing. It’s only in him by which we can bear much fruit. So even if you are a Christian, maybe you’ve been a Christian for a long time, you still need Jesus and you still need to continue to set your eyes on him, and you still need his love and his mercy. And this morning, if you know the areas of life where you’re not bearing fruit, where you’re. Perhaps you’re doing things on your own in ways that do not reflect Christ being your cornerstone. I also just want to invite you to turn to him as well, to confess and forsake your sin, to trust in him, knowing that he does forgive, that he is merciful, that he is loving, that as you turn to him, you will bear good fruit. So back to the story that I started out this time with. So as my boss realized that the foundation was off, he did the only thing that he could do. I mean, he didn’t keep trying to build a house, simply saying, well, we’re only off, like maybe a foot or two. So that’s pretty close. Let’s just keep going and I’m sure it will kind of work out close enough. Instead, he humbled himself. He admitted that he was wrong. He recognized he was just too hasty as he laid out the foundation through which we were to build off, and we stopped doing everything in order for him. To make a change, to like, reset the foundation to what it was designed to be. Friends, may that be true of all of us here today that we would not seek to live out our life with a faulty, wrong foundation. Rather, where we’re off, just humble ourselves by the grace of God. Make a change. Reset the foundation of your life on the Lord Jesus Christ, that you might live for him, that you might bear good fruit for him. I should say it again, that is our design. Knowing that as we live our life on the foundation that is Jesus, the rock of our salvation, we are eternally and fully secure, no matter what storms may come our way. Let’s pray. But thank you for Jesus and Lord, I do pray that by your grace and by the power of your Holy Spirit, that indeed all of us here today would have Jesus as the great foundation of our life. And Lord, we do want to bear good fruit for you. So please help us to abide in you. And Lord, I pray specifically for those here today who struggle to know if they are passing the test. And Lord, please help them to put their eyes in Jesus and to trust in him above all things. Pray that you might give them deep assurance because of the promises that you’ve given to us. Pray this on Jesus name. Amen. The post Examine Your Fruit and Foundation – Luke 6:43-49 appeared first on Red Village Church.

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon:Sermon NotesBig IdeaThe Tabernacle shows us that God desires to dwell with His people — and that desire is ultimately fulfilled in Jesus Christ.1. Participation — A Glad InvitationBefore giving building instructions, God invited the people to contribute materials (Exodus 25:2).They gave what God had already provided (Exodus 12).Giving was voluntary — “from every man whose heart moves him.”Covenant generosity flows from joy, not compulsion.As Paul the Apostle writes in Second Corinthians 9:7, “God loves a cheerful giver.”ApplicationEverything we have is from God.Generosity is not the duty of a slave, but the privilege of a lover.If joy is missing, examine the heart — not just the habit.2. Pattern — Nearness and HolinessThe structure of the Tabernacle (courtyard → holy place → Most Holy Place) reveals two truths:God Is NearHis presence dwelt among His people.The Ark symbolized His throne on earth.Covenant means relationship — not distance.God Is HolyAccess was limited and required sacrifice.His purity creates a tension for sinful people.Nearness is a gift — not something to approach casually.ApplicationCome to God joyfully.Come to God reverently.Grace produces both confidence and humility.3. Fulfillment — The Person and Work of JesusThe Tabernacle pointed forward to Christ.In Gospel of John 1:14 we read:“The Word became flesh and dwelt among us.”Literally — He “tabernacled” among us.Jesus is:The true meeting place of heaven and earth.The fulfillment of the Temple.The presence of God in fullness.After His resurrection and ascension, His presence comes to us through the Holy Spirit — not as a replacement for Jesus, but as the living connection to Him.Discussion Questions1. Is generosity a joyful practice for you? Why or why not?2. How do different worship styles emphasize either God's nearness or holiness? How can worship emphasize both?3. Is the Holy Spirit a substitute for Jesus? Why or why not?4. Read Ephesians 2:19-22. How is Paul using the Temple metaphor? What might that look like today in the Christian Life? Hint: the "you" in v. 22 is plural.Questions?Do you have a question about today's sermon? Email Randy Forrester ().

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. The same God who spoke light into existence is still at work today. Second Corinthians 4:6 tells us that God, who said, “Let light shine out of darkness,” now shines in our hearts through Jesus Christ. That light changes everything. When we trust in Christ, God opens our eyes, forgives our sin, and fills us with hope that lasts beyond this life. Jesus' sacrifice on the cross for us turned spiritual darkness into living light. And for all those who place their trust in Jesus, He gives the gift of eternal life. But God never intended us to the Light of the World to ourselves. He shines through us so others can see the truth of the Gospel. Ask God to use your story to point someone to Christ. And then, be ready to share it and the Gospel with them. For help in sharing your faith, visit our website at sharelife.today.

It doesn't matter who you are, we all travel through dark and fearful places in life – and at those times, it can be so hard to remember that God is in the Light business.   The Darkest Nights I am always so excited to be starting a new series of messages and that's what we are doing this week on the programme – and it is a series that I have called "Dark Night, Bright Light." Dark and darkness – I wonder what those words mean to you? There are all sorts of connotations when we apply them to our lives. I remember when I was a young boy - even probably well into my teenage years – I was really afraid of the dark. I remember after dinner in the dining room, it was a long corridor – well it seemed a long corridor – especially in the dark. It was only about, I don't know, only eight or nine meters from the dining room to my bedroom. But I have to tell you, when it was dark, it was a long way for me to go. And I was afraid to walk from the light dining room into that dark corridor to my dark bedroom. Now in the house where we lived, we were blessed because there was a light switch for the lights at either end of the corridor so I could walk out of the dining room, turn on the light and the corridor was in light and then I could go to my bedroom – and I always used that switch. Now, we lived in a safe part of town and the house was secure and there was no logical or rational reason for me to be afraid of the dark – I just was – and it was a deep fear and I think a lot of kids go through that. It seems that darkness and fear, well, they often go together in life – young or old. Now the truth be known we need both – we need light and dark in this world. I love it when the sun goes down and it's time to go to sleep and again when the sun comes up in the morning and it's time to get up and get on with living life. That's a pattern we live by – it's a pattern of life. But imagine if it were only ever dark, how awful that would be. In some countries of course, far north and far south, they have many months of darkness. Now take a look at our own lives. If we look back on those dark times – those periods in life that we would rather forget – whether it was a broken relationship or sickness or the death of a loved one or some real financial difficulties or maybe you have been through a war and has seen people killed or been in prison. Perhaps you have seen everything that you have worked so hard for over so many years just go down the drain. Someone has hurt you incredibly deeply or someone you trusted – perhaps you have been through a time of depression or real loneliness or you are working so hard that you don't feel as though you have a life – that list just goes on and on and on. Life has its dark times, doesn't it? Maybe you are going through one right now or maybe, who knows, there is one just around the next corner or next year or the year after and that's why we are kicking off this series "Dark Night, Bright Light" because light is the opposite of darkness and when we are travelling through those dark times, light is the very thing that we need. The problem is it can be so hard to find; so hard to believe in or hope for and over these coming weeks, we are going to be spending some time with King David in Psalm 34. But before we go there, let's have a little foretaste about darkness and light. If you have got a Bible, I want you grab it; I want you to open it up at page 1 – Genesis chapter 1 and verse 1 – the beginning. Here's what it say: In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep and the Spirit of God was hovering over the waters. And God said "Let there be light" and there was light. And God saw that the light was good and He separated the light from the darkness. God called the light 'day' and the darkness He called that 'night'. And there was evening and there was morning – that was the first day." I might hear you say, "Well, Berni, I know that passage and that's all well and good. You're talking about physical light here, that's fine but what about God shining His light into the darkness in my life?" We are going to talk about that shortly but the point that I'm making is this: creation tells us something about the Creator. You and I create different things because we are different. God, the very first thing He creates – the very first thing – is light. That tells us something about God but what a light! We tend to just think of the sun there; one of just an estimated trillion, trillion stars. God is seriously into light and that tells us something about who He is. Let's take a look at just another couple of verses in the Bible. There are so many of them that talk about God and light – Ezekiel chapter 10, verse 4: Then the glory of the Lord rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple and the court was full of the radiance and the glory of God. Words from Isaiah chapter 60, verse 19: The sun will no more be your light by day nor will the brightness of the moon shine on you for the Lord will be your everlasting light and your God will be your glory. And perhaps my favourite of all, where Paul seems to bring it all together in Second Corinthians chapter 4 and verse 6: For it is the very same God who said "Let light shine out of the darkness, that made His light to shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ." The Bible is full of references about God being our light and our radiance. Can you see why I have called this series "Dark Night, Bright Light"? Over these coming weeks I believed we are going to be transformed by God's Word about darkness and light. If you have just been through a "darkness" or you are going through one right now or you are going to go through one in the future, the Word of God is going to shine a light into that dark place – "Dark Night, Bright Light."   The Wisdom of Hindsight As I said earlier in the programme we are going to spend some time in Psalm 34, this week and over the next three weeks. It's an interesting Psalm because it comes out of King David's life. It's a Psalm of praise for deliverance from trouble. So it is a Psalm written, if you like, with the benefit of hindsight. David has learned something – something about God in a dark time. Now we are not sure what that time was. The introduction to the Psalm says, "A Psalm of David when he feigned madness before Abimelech so that he drove him out and he went away." Now we don't have any other information about that. Abimelech was a judge; he was a leader of Israel; he was Gideon's son. Anyhow the fact of the matter is, even though we don't know the precise historical details it doesn't matter. David had to engage in some deception, it tells us; if was a fearful and scary time and he needed to escape. Now let's have a look at the first part of this Psalm. If you have got a Bible, open it at Psalm 34 – we are going to look at just the first eight verses today. This is what it says: I will bless the Lord at all times; His praise will always be on my lips. My soul will boast in the Lord, let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt His name together. I sought the Lord and He answered me – He delivered me from all my fears. Those who look at Him are radiant; their faces are never covered with shame. This poor man called and the Lord heard him; He saved him out of all his troubles. The angel of the Lord encamps around those who fear Him and He delivers them. Taste and see that the Lord is good. Blessed is the man who takes refuge in Him It's a beautiful Psalm! You see, it's David looking back on a difficult time. And he starts out be praising God – "I will bless the Lord at all times; His praise will always be on my lips," because of God's faithfulness. And there's a purpose in him praising; a specific purpose. Look at verse 2. My soul will boast in the Lord, let the afflicted hear and rejoice. See, the purpose of this Psalm is to let the rest of us know when we are afflicted that God is faithful in those darks times so that we can hear that and rejoice. See, this Psalm was written for you and for me. Isn't God good? And David says, "You know why I am writing this Psalm? It's for you, you who are afflicted; you who are travelling through a dark and fearful time." You know why? Come and look at verse 3 again with me. David says: Glorify the Lord with me; let us exalt His name together. In other words so that you and I can rejoice together even though we might be travelling through dark times. We are getting the benefit of what David discovered in his dark and fearful time. And what he discovered, well, it is as profound as it is simple. Look at verse 4; this is what he says; this is the heart of this first passage for me. David says: I sought the Lord and He answered me; He delivered me from all my fears. You know what happens in the darkness? In the darkness we become afraid and that fear immobilises us – fear stops us dead in our tracks. We just kind of sit there and we ache and fear eats away at our hearts like a quick spreading cancer and in that fear - remember, David was as he had been many times before, in fear of his life; real fear – David had more than his share of dark times – he had real fear. Let me say it this way – he was in deadly fear and in the midst of his deadly fear he did the thing that he had learned to do over all of those times in his life when he had been in danger – when he was on the run from King Saul who was trying to kill him for all those years – he did the one thing he knew to do – Psalm 34, verse 4: I sought the Lord and He answered me. David sought God – he'd cry out to God for help. The one thing that we can forget to do when we are frozen by fear is just to cry out to God – just to pour our hearts out to Him. And what a surprise, "God answered him and delivered him from all his fears." I don't know about you but I can relate to that. In life and in ministry I come against giants of opposition all the time and I can tell you, some days they scare me – seriously. And we have a choice – we can just kind of sit there and tremble in fear and be completely immobilised or we can spend some time with God, crying out to Him in prayer and reading His Word and listening to Him – and He always delivers me from all my fears. David goes on to say this – verses 5 and 6 of Psalm 34: Those who look to Him are radiant; their faces are never covered in shame. This poor man called and the Lord heard him and He saved him out of all his troubles. There it is – the light word "radiance". The Hebrew word that sits behind our English translation means literally 'to beam or to burn with light'. It's an "over the top" kind of word – it's not a glow or a flicker or just a shine, but to beam and to burn with light and that's exactly what happens when we look to God; when we put our trust in Him in the middle of our darkness. See, in those dark times we are downcast; ashamed if you like, but David states this simple truth "This poor man called and the Lord heard him and saved out of all his troubles; He delivered him from all his fears." This is such a humble and beautiful picture, isn't it? David, probably the greatest King that Israel ever had, saw himself just as a poor man who cried out to God in his darkness. Don't you love it how the Bible is packed full of this real life stuff – this stuff that's right down where we are? The Word of God meant for us here and now; right where the rubber hits the road - the light and the radiance of God in our darkness and fear - and all this out of a simple step that David took; so simple and yet when we are afraid, so difficult. "I sought the Lord and He answered me; He delivered me from all my fears."   Taste and See God is very much in the "light" business, isn't He – taking our fear and replacing it with His radiance? Perhaps that's why David writes in Psalm 18, verse 28: It is You O Lord who lights my lamp; the Lord my God lights up my darkness. And again in Psalm 139, verses 11 and 12: If I say surely the darkness will hide me and the light will become night around me, even the darkness will not be dark to You. The night will shine like the day for darkness is as light to You. You get the impression that David is a seasoned traveller through darkness and he has learned some stuff that God would have us learn, each in our own way. Now let's head back to Psalm 34, verses 7 and 8, just to finish off our look at what David learned. Let's have a read: The angel of the Lord encamps around those who fear Him and delivers them. Taste and see that the Lord is good; blessed is the man who takes refuge in Him. Now there are two things here we need to get into; the first is the bit about the angel of the Lord. Let's have a look at verse 7 again: The angel of the Lord encamps around those who fear Him and He delivers them. Angels have a kind of funny symbology these days in our society – fluffy little creatures with wings – but you do just a short study of the angels that God describes in the Bible and you discover they are a fearsome lot. Often God uses them as a messenger and the first thing the angel says is, "Don't be afraid". They deliver a specific message to God's people to protect them from trouble and often they appear as fearsome beings to protect God's people. Look at Second Chronicles chapter 32, verse 20: King Hezekiah and the prophet Isaiah, son of Amos cried out in prayer to heaven about this and the Lord sent an angel who annihilated all the fighting men and the leaders and the officers of the camp of the Assyrian King. So he withdrew to his own land in disgrace and when he went to the temple of his god, some of his sons cut him down with his own sword. Get it? The angel is serious protection. Presidents or Prime Ministers or Kings or Queens all have their security contingents right around them when they travel. Well those security contingents have got nothing on an angel of the Lord. And you might say to me, "Berni, do you seriously believe in angels?" Absolutely! We can't see them but when we fear God; when we reverence Him – we will talk more about that idea next week – when we belong to Him, He sends His angel to encamp around us; to surround us; literally, to lay siege around us to protect us. How does David know that? Because he has been there; he has experienced it over and over again and that's exactly what he says in the next verse. Taste and see that the Lord is good; blessed is the man who takes refuge in Him. Now, this verse is so often quoted out of context "Taste and see" – suck it and see! When you are in the darkness; when you are afraid, David is saying, "Try this thing that I am talking about 'Taste and see that the Lord is good', you will be blessed when you take refuge in Him." It's like an invitation to you and me today from God. Come on, try it – I can hear the Spirit of God saying through His Word – "Come on, try it because when you take refuge in Me". God is saying, "you will truly be blessed". I don't know about you but God has seriously spoken to me today and encouraged me through His Word; He is in the light business and it's something that David discovered through long, hard experiences in darkness and fear. And he comes out the other side of that singing God's praises specifically for you and for me to hear. I will bless the Lord at all times; His praise will always be on my lips. My soul will boast in the Lord; let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt His name. I sought the Lord and He answered me; He delivered me from all my fears. Those who look to Him are radiant; their faces are never covered with shame. This poor man called out and the Lord heard him and He saved him from all his troubles. The angel of the Lord encamps around those who fear Him and He delivers them. Taste and see that the Lord is good for blessed is the man who takes refuge in Him. Isn't that an awesome Psalm? People sometimes say to me, "Berni, why do you talk about this stuff? You know, is this Christianity thing for losers?" You don't have to be a loser to go through dark times – we all go through dark times – we all travel through difficult times. You know, a friend or a relative that is close to us dies young of cancer and we are left reeling and we think "God why has that happened?" We get retrenched; we lose someone else we love; we … – all sorts of things happen to us and at those times it feels like God has deserted us. Listen to David again: I sought the Lord and He answered me; He delivered me from all my fears. In that darkness there is no light so bright as the light of God and His heart is to take a face that has been covered with tears and put His radiance on that face. God is a wonderful God. I want to encourage you to join me over the next three weeks as we further explore the Word of God and what God has to say about His light amidst our darkness. That's what this series "Dark Night, Bright Light" is all about.

Mass Readings for Ash Wednesday February 18, 2026 Reading 1, Joel 2:12-18 Responsorial Psalm, Psalms 51:3-4, 5-6, 12-13, 14, 17 Reading 2, Second Corinthians 5:20-6:2 Gospel, Matthew 6:1-6, 16-18

Universal Salvation, part 4 Welcome back to Gnostic Insights. I'm going to do my best to wrap up this review of David Bentley Hart's book, That All Shall Be Saved, Heaven, Hell, and Universal Salvation. And I hope you understand, particularly those of you who are Christians that are listening to this, that I do all of this in the name of the Father. It's not to tear down Christianity. It's to uphold the mission of the Messiah, which has been lost over the past several hundred years of Christianity. And so this talk of universal salvation is a necessary component of believing in the glory of God. Because universal salvation of all souls, not only all humans, but the dogs, the cats, the birds, the grasses, all living things, have to return to the Father, or else the Anointed loses power. The Father loses parts of himself. Okay, let's get back to David Bentley Hart. So we're going to run through these four meditations that are the body of his book. The first meditation is, Who is God? He says, The New Testament, to a great degree, consists in the eschatological interpretation of Hebrew Scripture's story of creation, finding in Christ as eternal Logos and risen Lord, the unifying term of beginning and end. There's no more magnificent meditation on this vision than Gregory of Nyssa's description of the progress of all persons towards union with God in the one pleroma, the one fullness of the whole Christ. All spiritual wills moving, to use this loving image, from outside the temple walls to the temple precincts, and finally beyond the ages into the very sanctuary of the glory as one. Okay, let me jump in here to say, do you notice that the New Testament words, when you use the correct translations, are the same as the translations in our Tripartite Tractate of the Nag Hammadi? Logos is the eternal spirit of humanity and the risen Lord. The Fullness is the one pleroma, the whole Christ. And in this statement, it's saying that all that is spiritual, which includes the spirits that reside within each of us, will all move as one into the pleroma of the Christ. That's who Christ is to us. He's the head of our pleroma. And when I speak of pleromas, I always picture that pyramidal shape, that hierarchical shape, and the capstone is the head. We 2nd order powers are children of the 1st order powers. The 3rd order powers are the Army of Christ that have come to redeem us. When Paul spoke of this, he was applying it literally to the temple in Jerusalem, where there were the walls of the temple, and most of the people were outside of the walls, and some of the people were in the temple precincts. And finally, the very sanctuary of the glory, where only the priests were allowed. These are the three parts that were mentioned, and these are archetypal of the movement of humanity, Hart is saying, from the outside of the pleroma of the Christ, into the pleroma of the Christ, and then into the very glory of God through the Christ. On page 90, Hart says, If one truly believes that traditional Christian language about God's goodness and the theological grammar to which it belongs are not empty, then the God of eternal retribution and pure sovereignty proclaimed by so much of Christian tradition is not and cannot possibly be the God of self-outpouring love revealed in Christ. If God is the good creator of all, he must also be the savior of all without fail, who brings to himself all he has made, including all rational wills, and only thus returns to himself in all that goes forth from him. And that's the end of the chapter, Who is God? And that pretty much states my basic belief on why everyone is going to heaven, because we all come from the Father, and therefore we all must return to the Father because the Father cannot be diminished in any way. And if he lost us, he'd be diminished. Do you see? The second meditation is, What is Judgment? And the subtitle is A Reflection on Biblical Eschatology. And eschatology, that's one of those big theological words that just means the end times, the end of time. On page 93, Hart says, There's a general sense among most Christians that the notion of an eternal hell is explicitly and unremittingly advanced in the New Testament. And yet, when we go looking for it in the actual pages of the text, it proves remarkably elusive. The whole idea is, for instance, entirely absent from the Pauline corpus as even the thinnest shadow of a hint, nor is it anywhere patently present in any of the other epistolary texts. There is one verse in the Gospels, Matthew 25-46 that, traditionally understood, offers what seems the strongest evidence for the idea, but then now Hart's going to explain how that can't be true. And then he says there are also perhaps a couple of verses from Revelation, and he says nothing's clear in Revelation, so he's not going to go there. But, What in fact the New Testament provides us with are a number of fragmentary and fantastic images that can be taken in any number of ways, arranged according to our prejudices and expectations, and declared literal or figural or hyperbolic as our desires dictate. It's why people can make the case for eternal damnation, but you can also make the case for not eternal damnation, because it's so metaphorical. On page 94, Hart says, Nowhere is there any description of a kingdom of perpetual cruelty presided over by Satan, as though he were some kind of Chthonian god. On the other hand, however, there are a remarkable number of passages in the New Testament, several of them from Paul's writings, that appear instead to promise a final salvation of all persons and all things, and in the most unqualified terms. How did some images become mere images in the general Christian imagination, while others became exact documentary portraits of some final reality? If one can be swayed simply by the brute force of arithmetic, it seems worth noting that, among the apparently most explicit statements on the last things, the universalist statements are by far the more numerous. And then he lists a number of verses from the New Testament that speak of universal salvation, over 20 of them at least, and I'll give you just a couple. Romans 5.18 says, So then, just as through one transgression came condemnation for all human beings, so also through one act of righteousness came a rectification of life for all human beings. And jumping in from the Gnostic sense, he doesn't say the fall of one human, he doesn't say through Adam, he says one transgression—and we would call that one transgression the Fall of Logos, the fall of the Aeon, which is a higher order being than we are. Or Corinthians 15.22 says, For just as in Adam all die, so also in the anointed Christ all will be given life. I would say where it says for just as in Adam all die, it's not because Adam ate the apple, it's that we humans who are outside of the Christ, we're outside of the walls of the temple, we are in the pleroma of Adam—we are in the pleroma of human beings. When you accept the anointed, then you move into the pleroma, or you nest up higher into the pleroma of the Christ. That would be the Gnostic way of saying that. Second Corinthians 5.14 says, For the love of the anointed constrains us, having reached this judgment, that one died on behalf of all, all then have died. And of course that one is the Anointed, and He died on behalf of everyone. Or even Romans 11:32, For God shut up everyone in obstinacy, so that he might show mercy to everyone. And there's a long discussion in the chapter about how God's chosen—the original elect, that being the Hebrew nation—has been obstinate about accepting Jesus of Nazareth as the Anointed. And so he's saying that everyone is shut up in obstinacy, that's the Hebrews, so that he might show mercy to everyone. And that is, they're temporarily set up in obstinacy so that the message of the Anointed can be preached far and wide, before death and after death, we Gnostics would say, and not be just constrained to only the Hebrews. That's why the Hebrews are set aside for the moment, so that those outside the temple walls can also come to Christ. And then there are 19 more verses after this, and he lists them all between pages 96 and page 102. And if you are a theological scholar or a concerned Christian that wants to know if this is heresy or not, I really suggest you buy the book, That All Shall Be Saved, by David Bentley Hart, and read it carefully from cover to cover. Jumping to page 116, Hart says, There are those metaphors used by Jesus that seem to imply that the punishment of the world to come will be of only limited duration. For example, “if remanded to prison, you shall most certainly not emerge until you pay the very last pittance.” Or, “the unmerciful slave is delivered to the torturers until he should repay everything he owes.” And Hart says it seems as if this until should be taken with some seriousness. Some wicked slaves, moreover, “will be beaten with many blows, while others will be beaten with few blows.” Hart says, of course, everyone will be “salted with fire.” This fire is explicitly that of the Gehenna. But salting here is an image of purification and preservation, for salt is good. Gehenna is the Valley of Hinnom from the Old Testament, and that is where, outside of the city of Jerusalem, the refuse was burned, and even carrion and bodies were burned. And that is why it is considered to be a hellish place. And it has become a metaphor in the time of Jesus for the purging fire, the Aeonian chastening for the good. Hart says we might even find some support for the purgatorial view of the Gehenna from the Greek of Matthew 25:46, which is the supposedly conclusive verse on the side of the Infernalist Orthodoxy, where the word used for the punishment of the last day is kolasis, which most properly refers to remedial chastisement, rather than timoria, which more properly refers to retributive justice. So, the fire of the judgment. What is judgment? The fire is the chastening fire, the fire of personal guilt and remorse over the sins one has done, that causes one to repent and turn to redemption. Hart says, It is not clear in any event that the fourth gospel, [and the fourth gospel, that's the gospel of John, Matthew, Mark, Luke, and John], it is not clear in any event that the fourth gospel foretells any “last judgment,” in the sense of a real additional judgment that accomplishes more than has already happened in Christ. To see His words as pointing toward and fulfilled within his own crucifixion and resurrection, wherein all things were judged and all things redeemed. The kingdom has indeed drawn very near, and even now is being revealed. The hour indeed has come. The judge who is judged in our place is also the resurrection and the life that has always already succeeded and exceeded the time of condemnation. All of heaven and of hell meet in those three days. . . Hell appears in the shadow of the cross as what has always already been conquered, as what Easter leaves in ruins, to which we may flee from the transfiguring light of God if we so wish, but where we can never finally come to rest, for being only a shadow, it provides nothing to cling to. And he attributes that concept of hell being only a shadow to Gregory of Nyssa, although we would attribute it to the Tripartite Tractate of the Nag Hammadi which came before Gregory of Nyssa. Hell exists so long as it exists only as the last terrible residue of a fallen creation's enmity to God, the lingering effects of a condition of slavery that God has conquered universally in Christ and will ultimately conquer individually in every soul. This age has passed away already, however long it lingers on its own aftermath, and thus in the Age to Come, [and that's capital A, Age, which we would interpret as the Aeons to Come, the Aeonian Pleroma to Come], and beyond all ages, all shall come to the kingdom prepared for them from before the foundation of the world. And that's the chapter, What is Judgment? The third meditation or chapter of Hart is called What is a Person? A Reflection on the Divine Image. It says over and over in the Bible that we are made in the image of God. Man is made in the image of God. That is the divine image. On page 131, Hart says, Christians down the centuries have excelled at converting the good tidings of God's love in Christ into something dreadful, irrational, and morally horrid. [And we covered that in depth in the previous three episodes, if you want to go back there.] On page 132, Hart says, I suspect that no figure in Christian history has suffered a greater injustice as a result of the desperate inventiveness of the Christian moral imagination than the Apostle Paul, since it was the violent misprision of his theology of grace, starting with the great Augustine, it grieves me to say, that gave rise to almost all of these grim distortions of the Gospel. Aboriginal guilt, predestination, (ante praevisa merita), the eternal damnation of unbaptized infants, the real existence of vessels of wrath, and so on. All of these odious and incoherent dogmatic motifs, so to speak, and others equally nasty, have been ascribed to Paul. And yet, each and every one of them, not only is incompatible with the guiding themes of Paul's proclamation of Christ's triumph and of God's purpose in election, but is something like their perfect inversion. Well, isn't that interesting? Because we already know that the archons represent the inversions of the Aeons of the Pleroma. And so, although Hart doesn't realize he's implying this, to say that what has come down to us in Christian tradition through Augustine is the perfect inversion of what Paul was actually saying about universal salvation, which means, by definition, that it's the demiurgic or the archonic version of salvation. Isn't that interesting? I mean, that is what I have been implying, that what has been taken to be Christian tradition for the last couple of thousand years is actually a diminishment of the power of Christ and the power and love of the Father. By saying that people can be lost and condemned to eternal torture, that is sacrilegious to me. That is the heresy. And that is what Hart is saying here. He goes on to say on page 133, This is all fairly odd, really. Paul's argument in those chapters is not difficult to follow. What preoccupies him from beginning to end is the agonizing mystery that the Messiah of Israel has come, and yet so few of the children of the house of Israel have accepted the fact, even while so many from outside the covenant have. And Paul wonders, how is the promised Messiah rejected by so many, yet so many outside the temple walls have accepted the Messiah? There are far more Christians than there are Jews at the moment. Why is that? Paul was wondering. Hart says, Paul's is not an abstract question regarding which individual human beings are the saved and which are the damned. In fact, by the end of the argument, the former category, [that is the saved], proves to be vastly larger than that of the elect or the called, while the latter category, [that is the damned], makes no appearance at all. Jumping down the page, he says, “so then what if,” so now he's going to go ahead and quote Paul here, Romans 9:19, Paul says, So then what if God should show his power by preserving vessels suitable only for wrath, keeping them solely for destruction, in order to provide an instructive counterpoint to the riches of the glory he lavishes on vessels prepared for mercy, whom he has called from among the Jews and the Gentiles alike. For as it happens, rather than offering a solution to the quandary in which he finds himself, Paul is simply restating that quandary in its bleakest possible form, at the very brink of despair. He does not stop there, however, because he knows that this cannot be the correct answer. It is so obviously preposterous, in fact, that a wholly different solution must be sought, one that makes sense and that will not require the surrender either of Paul's reason or of his confidence in God's righteousness. Hence, contrary to his own warnings, Paul does indeed continue to question God's justice, and he spends the next two chapters unambiguously rejecting the provisional answer, the vessels of wrath hypothesis, altogether, so as to reach a completely different and far more glorious conclusion—God blesses everyone. Romans 10: 11, 12. And by the way, in Gnostic gospel, we would say the law is actually the Demiurge's rules for human behavior, because our self-will makes us otherwise uncontrollable. Because to the Father above, the only law is love. When we act out of love, all else follows. Going on, Hart says, As for the believing remnant of Israel, [Romans 11:5], it turns out that they have been elected not as the limited number of the saved within Israel, but as the earnest through which all of Israel will be saved. They are waiting for the Anointed to come and take the place of the King of Israel, King of the Jews. King of the Jews is one of the titles of the Messiah. That means the capstone of their pleroma. You see? It's all of these pyramidal shapes that are first designed up there in the Fullness of God, the pleroma. What Paul is saying is that the Jews that are in the pleroma of Israel, it's their remnant that makes them holy. It's their remnant that is the spiritual part, the higher part, the called part, the elect part of the pleroma of the nation of the Hebrews. And it is through those elect that all of the Jews will be saved, ultimately. Hart says, For the time being, true, a part of Israel is hardened, but this will remain the case only until the ”full entirety” [that is the pleroma] of the Gentiles enter in. The unbelievers among the children of Israel may have been allowed to stumble, but God will never allow them to fall. Hart's just saying that Israel's reluctance or slowness to believing that Jesus is the Messiah is just slowing down the progress of history to give everyone else a chance to catch up to it. Quoting Hart again, We're in Romans now, 11:11. This then is the radiant answer dispelling the shadows of Paul's grim what if in the ninth chapter of Romans. It's clarion negative. It turns out that there is no final illustrative division between the vessels of wrath and vessels of mercy. That was a grotesque, all too human thought that can now be chased away for good. God's wisdom far surpasses ours, and his love can accomplish all that it intends. “He has bound everyone in disobedience so as to show mercy to everyone.” [That's Romans 11:32.] All are vessels of wrath precisely so that all may be made vessels of mercy. . . That Paul's great attempt to demonstrate that God's election is not some arbitrary act of predilective exclusion, but instead a providential means for bringing about the unrestricted inclusion of all persons, has been employed for centuries to advance what is quite literally the very teaching that he went to such great lengths explicitly to reject. . . Yet this is still not my principal point. I want to say something far more radical. I want to say that there is no way in which persons can be saved as persons except in and with all other persons. This may seem an exorbitant claim, but I regard it as no more than an acknowledgment of certain obvious truths about the fragility, dependency, and exigency of all that make us who and what we are. Oh, this is a very interesting portion. Okay, listen to this. Jumping to page 149. No soul is who or what it is in isolation, and no soul's sufferings can be ignored without the sufferings of a potentially limitless number of other souls being ignored as well. And so it seems if we allow the possibility that even so much as a single soul might slip away unmourned into everlasting misery, the ethos of heaven turns out to be “every soul for itself”—which is also, curiously enough, precisely the ethos of hell. But Christians are obliged, it seems clear, to take seriously the eschatological imagery of scripture. And there all talk of salvation involves the promise of a corporate beatitude, a kingdom of love and knowledge, a wedding feast, a city of the redeemed, the body of Christ, which means that the hope Christians cherish must in some way involve the preservation of whatever is deepest in and most essential to personality rather than a perfect escape from personality. But finite persons are not self-enclosed individual substances. They are dynamic events of relation to what is other than themselves. And then Hart summons up the idea of a single recurrent image, he says, That of a parent whose beloved child has grown into quite an evil person, but who remains a parent nevertheless, and therefore keeps and cherishes countless tender memories of the innocent and delightful being that has now become lost in the labyrinth of that damaged soul. Is all of that, those memories, those anxieties and delights, those feelings of desperate love, really to be consigned to the fire as just so much combustible chaff? Must it all be forgotten or willfully ignored for heaven to enter into that parent's soul? And if so, is this not the darkest tragedy ever composed? And is God not then a tragedian utterly merciless in his poetic omnipotence? Who or what is that being whose identity is no longer determined by its relation to that child? [Skipping to page 153] Personhood as such is not a condition possible for an isolated substance. It is an act, not a thing. And it is achieved only in and through a history of relations with others. We are finite beings in a state of becoming, and in us there is nothing that is not an action, dynamism, an emergence into a fuller or a retreat into a more impoverished existence. And so, as I said in my first meditation, we are those others who make us. Spiritual personality is not mere individuality, nor is personal love one of its merely accidental conditions or extrinsic circumstances. A person is first and foremost a limitless capacity, a place where the all shows itself with a special inflection. We exist as the place of the other, to borrow a phrase from Michel de Certeau. Certainly, this is the profoundest truth in the doctrine of resurrection. That we must rise from the dead to be saved is a claim not simply about resumed corporeality, whatever that might turn out to be, but more crucially, about the fully restored existence of the person as socially, communally, corporately constituted. Each person is a body within the body of humanity, which exists in its proper nature only as the body of Christ. Well, that's pretty neat. See, we are nested fractal hierarchies of the pleroma of the Fullness of God. And if you've been with me a while, you know what that long and complicated sentence means. Picture a pyramidal shape, picture every living part of your body as building up the pyramid, and your conscious self is the capstone of that pleroma that makes up your body. Now, you are then nested along with all other humans into the pleroma of humanity, the body of humanity, also called the body of Adam. Just the way our cells nest up into building us, we nest up into building the great body of humanity. And then, Hart is saying this body of humanity exists in its proper nature only as the body of Christ, because when we then nest up and make Christ the king of our pleroma, we are nested into the Fullness of Christ. And that is what the final salvation resting point is. When we all finally pass through the final judgment and nest up into Christ, then we're all nested up into the pleroma, we're all nested up into the Son. And there we are. And we will still have our lives the way the Fullness has their lives. They dream together as one of paradise. And that's where we're headed. Hart says, Our personhood must truly consist not only in the immediate love of those close at hand, but also in our disposition toward those whom we, by analogy, care for from afar. Or even in the abstract, for the most essential law of charity, of love, when it is truly active, is that it must inexorably grow beyond all immediately discernible boundaries in order to be fulfilled and to continue to be active. And all of those in whom each of us is implicated, and who are implicated in each of us, are themselves in turn implicated and intertwined in countless others, and on and on without limit. We belong of necessity to an indissoluble co-inherence of souls. And I think that down here on the physical level, on the material plane, the demiurgic version of that shared coherence of all souls together is quantum entanglement. That's the Demiurge's material version of how we are implicated and intertwined with every other soul. And now he goes on to say something that's very Gnostic. On the next page, Hart says, There may be within each of us—indeed there surely is—that divine spark, that divine light or spark of nous or spirit or atman that is the abiding presence of God in us, the place of radical sustaining divine imminence, nearer to me than my inmost parts. But that light is the one undifferentiated ground of our existence, not the particularity of our personal existence, in and with one another. Oh, hey, there it is. That's what I'm always saying. This one spark, that's what we call the big S Self. And the particularity of our personal existence is what we here at Gnostic Insights label as our Ego. So we are made up of the Self that we share with all others and that we share with the Son, but we are also our own individual existence. That's why we can't just blink out into nothingness and not be missed, because we have our particularity, and it has its own place in the hierarchy. Then Hart says, But then this is to say that either all persons must be saved or that none can be. [He says,] God could, of course, erase each of the elect as whoever they once were by shattering their memories and attachments like the gates of hell and then raise up some other being in each of their places, thus converting the will of each into an idiot bliss stripped of the loves that made him or her this person, associations and attachments and pity and tenderness and all the rest. If that were the case, only in hell could any of us possess something like a personal destiny, tormented perhaps by the memories of the loves we squandered or betrayed, but not deprived of them altogether. [Jumping to 157, he says], I am not I in myself alone, but only in all others. If then anyone is in hell, I too am partly in hell. . . For the whole substance of Christian faith is the conviction that another has already and decisively gone down into that abyss for us to set all the prisoners free, even from the chains of their own hatred and despair, and hence the love that has made all of us who we are and that will continue throughout eternity to do so, cannot ultimately be rejected by anyone. Amen. And that's the end of the third meditation. Now the fourth meditation, we just don't even have time to get to. It's called, What is Freedom? And if you want to hear the fourth meditation in depth, please text me in the comments and ask for more David Bentley Hart That All Shall Be Saved. But as for now, this treatise on what is freedom? I'll actually just jump to the last page and skip all of the explanations. The fourth meditation, What is Freedom? is all about free will. I guess I'll include it in some future episode about free will and just quote Hart extensively in that episode. But to close it out, Hart says, It would make no sense to suggest that God, who is by nature not only the source of being, but also the good and the true and the beautiful and everything else that makes spirits exist as rational beings, would truly be all in all if the consummation of all things were to eventuate merely in a kind of extrinsic divine supremacy over creation. But God is not a god, [or as we would say, the God Above All Gods is not the Demiurge, is how we would put it in Gnostic terms]. And his final victory, as described in scripture, will consist not merely in his assumption of perfect supremacy over all, but also in his ultimately being all in all. Could there then be a final state of things in which God is all in all, while yet there existed rational creatures whose inward worlds consisted in an eternal rejection of and rebellion against God as the sole and consuming and fulfilling end of the rational will's most essential nature? If this fictive and perverse interiority were to persist into eternity, would God's victory over every sphere of being really be complete? Or would that small miserable residual flicker of Promethean defiance remain forever as the one space in creation from which God has been successfully expelled? Surely it would, so it too must pass away. All right, that ends this long episode, because I was trying to wrap up the entire book, which I almost did. Write to me, tell me what you think of this sort of thing. I'd especially like to hear from people who used to be Christians, or who were raised in the church, and who fell away from the church because of some of these very problems and conundrums that we've been talking about for the last four episodes. God bless us all, and onward and upward! If you find these gnostic insights meaningful, please donate to the cause. Cyd pays for these podcasts out of her retirement money, and the well is running dry. If I am to keep this up, I need your financial assistance as well as your good company. I thank my (very few) paid subscibers from the bottom of my heart to the top of my pleroma. Please help. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

Jase, Al, and Zach recount days without power, dangerous cleanup, and how quickly ordinary life can turn into survival mode. Jase shares a sobering close call with a chainsaw that he didn't even realize happened until later, forcing a hard look at how fragile life really is. The guys shift to Jelly Roll's bold Jesus moment at the Grammys and why shining publicly for faith is often met with resistance.  In this episode: Genesis 1, verse 3; First John 1, verses 5–7; John 15, verses 1–2; Romans 1, verses 21–25; Second Corinthians 4, verses 16–18; Mark 4, verses 39–41 “Unashamed” Episode 1261 is sponsored by: https://texassuperfood.com⁠ — Get 35% off your first order with code UNASHAMED today! https://smartcredit.com/unashamed — Get a 7-day trial for just $1, see how many points you can add to your credit score! https://bravebooks.com/unashamed ⁠ — Save 20% on your first order with code UNASHAMED ⁠https://cozyearth.com/unashamed  — Take advantage of an exclusive deal only available January 25th- February 8th with code UNASHAMEDBOGO! ⁠http://unashamedforhillsdale.com⁠ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 0:00 Life after the ice-pocalypse & eight days without power 5:40 Zach gets stranded & surviving the freeze 12:05 Jase's in-laws move in! 19:30 Clearing roads, fallen trees, & how dangerous the storm really was 27:10 Light vs. darkness & why storms reveal what you believe 33:40 Jelly Roll's public faith moment at the Grammy's 40:10 Being prepared physically & spiritually when control disappears 47:00 Lessons from the storm & an eternal perspective — Learn more about your ad choices. Visit megaphone.fm/adchoices

Second Corinthians is one of Paul's most personal and contested letters. Written amid misunderstanding, criticism, and strained trust, it reveals both the depth of Paul's love for the Corinthian church and the cost of faithful ministry. In this episode of Understanding 2 Corinthians, Brian Seagraves introduces the circumstances behind the letter, explaining Paul's changed travel plans, the challenge posed by his opponents, and why Paul is compelled to defend himself—not for his own sake, but for the good of the church. What emerges is a surprising vision of ministry shaped not by strength or polish, but by weakness, suffering, and dependence on God. We'll also see how Paul reframes credibility and authority in light of the gospel, showing that God's power is most clearly displayed through human frailty. This episode lays the groundwork for reading 2 Corinthians as both rich theology and a deeply pastoral response to conflict, suffering, and hope.

The Robertsons address the decay of America's biggest and most beautiful cities, pointing to lawlessness, failed leadership, and what happens when humanity gives in to its darkest desires without restraint. Jase admits that trusting Amish healing advice briefly turned him into something resembling a human blowtorch. The guys explore the difference between idolatry and dominion, arguing that when people surrender control to creation instead of cultivating it under God, chaos follows. They reflect on how God's light reveals truths we can't understand when we're determined to live in our own darkness. In this episode: Genesis 1, verses 1–4; Genesis 1, verse 28; Psalm 19, verses 1–6; John 1, verses 1–5; John 9, verses 35–41; Colossians 3, verse 4; Ephesians 2, verses 8–10; Second Corinthians 6, verse 1; First John 1, verses 1–7 “Unashamed” Episode 1243 is sponsored by: https://texassuperfood.com — Get 35% off your first order with code UNASHAMED today! https://ponchooutdoors.com/unashamed — Get $10 off your first order and free shipping! https://myphdweightloss.com — Find out how Al lost 80+ pounds. Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900 and mention "FIX MY WEIGHT LOSS" https://smartcredit.com/unashamed — Get a 7-day trial for just $1 and see how many points you can add to your credit score! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-4:53 Al undermines Zach's parental authority 04:54-13:17 Jase becomes a human blowtorch 13:18-21:23 The reality of our perishable bodies 21:24-29:58 Pain becomes a platform for the Gospel 29:29-36:20 God doesn't play Blind Man's Bluff 36:21-47:25 Idolatry vs. Dominion  47:26-55:57 Jesus makes joy & possibilities endless — Learn more about your ad choices. Visit megaphone.fm/adchoices

In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Corinthians 7-10 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode for Friday, November 17th—day 321 of our journey through the Bible—Hunter invites us into a time of reflection, encouragement, and prayer rooted in Second Corinthians chapters 7 through 10. Together, we explore the themes of generosity, spiritual strength, and the source of true Christian living found in Christ. Hunter reminds us of the promises we have in Jesus, guiding us to cleanse our hearts, embrace holiness, and rely on God's power for a life that is both generous and resilient. Through thoughtful prayer and insightful commentary, we learn that we have all the riches and strength we need in Christ, empowering us to serve, give, endure, and heal. Prepare to enter a new day with God's word spoken over you, uplifting prayers for yourself and the world, and encouragement to walk in truth, peace, and hope—trusting in the deep love God has for you. Let's continue this journey together, discovering joy and strength in every step. TODAY'S DEVOTION: Do you want to live a life that is generous and strong? Can you afford to live a generous Christian life? Do you have strength to defend yourself against spiritual attack—or, forget about spiritual attack, just plain old discouragement, depression, or self-loathing? We all need strength to overcome these things, whether spiritual or otherwise. Paul reminds us in the previous chapters where our riches for generous living and the strength for our struggles come from. They come from the One who alone is rich enough and strong enough. They come from Christ. Christ in you. So, do you want to live a life that is generous and strong? Then Christ will be the source of your strength and the source of your riches—your heart partnering with him to serve, to give, to endure, and to be healed. Yesterday's reading sets this up for us: it says that God's power is working in us. And now, in today's passage, 2 Corinthians 7:1, we read, "Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. Let us work toward complete holiness because we fear God." So, what's the promise? It's the promise of Christ's presence in you. What are the earmarks of holy living? Generosity and strength. Because Christ lives in you, you are able to cleanse yourself from everything that defiles your body and spirit. Now, you have the strength and generosity to move forward and to experience real change. Because you fear God, because Christ lives in you, you have what you need. Can you afford a generous life? It depends on how rich you are. Do you have the strength you need to move forward? Well, that depends on how strong you are. How rich are you? How strong are you? If Christ is in you, then you have all the riches you need and then some. If Christ is in you, then you have all the strength you need and then some. And I'm here to tell you, Christ is in you. As John said, "The one who is in you is greater than the one who is in the world." So because we have these promises, we can live the Christian life. Let's be awakened today by the presence of God in you, your true life which is hidden in Him. You have been fully embraced in Christ just as you are in Him. You are a new creation, and because of Him, you can be wise and generous—strong. And the prayer of my own heart today is that we will all begin to see this just a little bit more today than we did yesterday. That's the prayer I have for my own soul. That's the prayer I have for my family—for my wife, my daughters, my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Corinthians 3-6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, Heather invites us into a time of Scripture reading, reflection, and prayer on this 16th day of November. We journey through Second Corinthians, chapters 3 to 6, exploring profound themes of transformation, reconciliation, and the call to come home to God. Heather draws beautiful parallels between nature—like the instinctive return of salmon and migrating birds—and our own spiritual longing to return to our Creator. With warmth and sincerity, she reminds us that God has placed a homing device in all of us, drawing us back to himself, and that we're entrusted with the message of reconciliation—inviting others home as well. Alongside heartfelt readings and honest reflections, Heather leads us in prayers of gratitude, guidance, and intercession, affirming the truth that we are loved, restored, and sent out to extend that love to the world. Whether you're joining from Oregon, or anywhere else in the world, this episode is an invitation to fix your eyes on Jesus, experience His transforming love, and remember—you are not alone, and you are loved. TODAY'S DEVOTION: God is calling us back home. All of creation seems to understand this ache, this homing pull. On the Oregon coast, salmon and migratory birds instinctively know to return to the place where their journey began, even though they can't explain it. It's as if they're responding to a deep inner voice—come back, come home. Within each person there is a spiritual homing device, meant to lead us to our true home in God. The ache for home was damaged through Adam, but in Christ it has been mended. We are no longer lost; God has reconciled us to Himself and made a way for every man, woman, and child to return to the origin of their design. As Heather shared from 2 Corinthians, God was in Christ reconciling the world to Himself, no longer counting people's sins against them. Now we have the great privilege and calling to share this ministry of reconciliation, to invite others toward home. Responding to God's call is like the salmon's journey. When they leave the salt water for fresh, transformation begins—they are being prepared by nature for the final leg of their journey. In the same way, the Spirit transforms us as we turn toward God, as we say yes to the call to come home. That new life takes root as we walk this way—a life that is a gift, a life reconciled, restored, forgiven. Heather reminds us: the ache is real, and so is home. God does not leave us broken and wandering, but comes to mend us, to give us direction, to make us whole. Now, through His Spirit and love, we are equipped and commissioned to encourage others to hear that same invitation—come home to God. As we journey toward Him, transformation bears fruit in our hearts; new life is born. Let us remember the call and extend it to those around us. Let our lives and our words speak of this amazing reconciliation, of God's relentless love and mercy. May the Spirit unscramble our hearts, guide us, and give us strength for the path. That is my prayer today—for my own soul, for my family, and for you. May we hear the voice and step boldly toward our true home in God. May we invite others and find joy in the journey together. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL