Podcasts about third week

Feast of St. Mark Saturday of the Third Week of Easter Office of Readings and Morning Prayer for 4/25/26 Gospel: Mark 16:15-20

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Third Week of Easter by Dr. John Bergsma. Easter Weekday/ Fidelis of Sigmaringen, Priest, Martyr First Reading: Acts 9: 1-20 Responsorial Psalm: Psalms 117: 1, 2 Alleluia: John 6: 56 Gospel: John 6: 52-59   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

Friends of the Rosary,As we read today, on the feast day of 5th-century Saint and Father of the Church St. Cyril of Alexandria, while teaching in the synagogue in Capernaum, Jesus said to unbelieving Jews (John 6:52-59) that “He is the bread that came down from heaven” and “Whoever eats this bread will live forever.”“Amen, amen, I say to you,unless you eat the Flesh of the Son of Man and drink his Blood,you do not have life within you.Whoever eats my Flesh and drinks my Bloodhas eternal life,and I will raise him on the last day.For my Flesh is true food,and my Blood is true drink.Whoever eats my Flesh and drinks my Bloodremains in me and I in him."When Christ spoke of giving his flesh to eat, He revealed a profound mystery that we must understand: the life-giving flesh of Christ nourishes the whole human race through divine power. Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 24, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Join Father Kevin Drew as he preaches on this Friday of the Third Week of Easter and Memorial of Saint Fidelis of Sigmaringen, priest and martyr. Today's readings First Reading: Acts 9:1-20 Psalm: Psalm 117:1bc, 2 Gospel: John 6:52-59 Catholic Radio Network

Evening lessons: Psalms 129, 130, 131; Job 23; Hebrews 12:18-29.  “Many a time have they fought against me from my youth on,” may Israel now say.

Morning lessons: Psalms 127, 128; Acts 12:11-25; Mark 15.  Unless the Lord builds the house, their labor is in vain who build it.  

Friday of the Third Week of Easter Optional Memorial of St. Fidelis of Sigmaringen, 1577-1622; taught philosophy while earning a legal degree at the University of Freiberg in Germany; he became known as the "poor man's lawyer"; ultimately, he decided he wanted to work for God; after ordination, he was appointed to the Congregation for the Spreading of the Faith, but was martyred by several Austrian soldiers for his steadfast views on the faith Office of Readings and Morning Prayer for 4/24/26 Gospel: John 6:52-59

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Third Week of Easter by Ms. Joan Watson. Easter Weekday/ George, Martyr/ Adalbert, Bishop, Martyr First Reading: Acts 8: 26-40 Responsorial Psalm: Psalms 66: 8-9, 16-17, 20 Alleluia: John 6: 51 Gospel: John 6: 44-51   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

Read Online“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink.” John 6:53–55Human reason and free will are the most precious natural gifts God gave us. They are what separate us from every other animal. Human reason enables us to think critically, understand concepts, and arrive at conclusions. Central to our human reason is our free will, which enables us to act upon the conclusions we reach or to reject them, choosing instead to follow our disordered appetites and misguided desires. Though human reason was wounded by Original Sin, it was not completely destroyed. We must diligently strive to act rationally and in accord with our common sense, adhering to the natural law that God has written on our souls. However, even though a rational approach to natural law will bring us a long way toward right living, it is not sufficient to lead us into the deeper truths of eternal salvation, promised to us in Jesus' discourse on the Bread of Life, on which we have been reflecting.By natural reason alone, the Eucharist makes no sense. How could that which appears to be a piece of bread be the “Flesh of the Son of Man” and a cup that appears to be wine be His Blood? Yet when we incorporate divine revelation into our reasoning, the Eucharist as the Flesh and Blood of Jesus, the Son of God, makes perfect sense: “...my Flesh is true food, and my Blood is true drink.” The Eucharist makes sense, but only when we listen with faith to the revelation Jesus gave to us. Today's Gospel provides the clearest teaching we have ever received on this Precious Gift.Today's Gospel begins by relating that “The Jews quarreled among themselves, saying, ‘How can this man give us his Flesh to eat?'” (John 6:52). They were quarreling because they were not opening their human reason to the light of Jesus' revealed truth. In this exchange, the Eternal and Incarnate Son of God was speaking a divine truth to them. Jesus spoke clearly and plainly, but their minds remained closed. They heard His words, but they closed themselves off to the Father's Voice, which testified on Jesus' behalf that all He said was true. It seems that some who listened began to understand and believe, prompting the quarrel among them.When you read our Lord's words, what do you hear? Do you hear the Father's Voice in the depths of your conscience, confirming the truthfulness of what you read? Do you hear the Living Word of God echoing within your mind and soul? Do you allow that Word to inform your human reason so that you can conclude that the Eucharist is real, that it is the Flesh and Blood of the Son of God, offered to you so that you can share in eternal life? No amount of human study or intelligence alone will ever convince us of divine truths. God alone can convince us, but only if we listen to His Voice.Truths of faith, such as our belief in the Eucharist, must be more certain than any other natural truth we believe. No rational person would deny the reality of the physical world we see with our eyes or touch with our hands. The noises we hear, the food we taste, and the aroma we smell are all judged as real because we believe what our five senses perceive. When our consciences perceive divine truths, those truths are more certain than all sensory knowledge. Why? Because God is the one directly communicating to us. Reflect today on Jesus' crystal-clear teaching on the Eucharist. We must hear and understand what He said. Our faith in the Eucharist must become certain. Allow the Father's Voice to resonate within your mind so that you are more certain that the Eucharist is the Flesh and Blood of the Son of God than anything else you believe. Strengthen your faith, knowing that His Flesh and Blood bring you to eternal life. My Eucharistic Lord, I believe that You gave Your life for the salvation of all and that the gift of eternal salvation is given to us through the Sacraments. I believe that the Eucharist is Your Flesh and Blood, Your Divine Essence. Please strengthen my faith so that I am more open to the abundant grace You wish to bestow through this Precious Gift. Jesus, I trust in You.  Image: The Feeding the Multitude by S. G. Rudl.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on April 23, 2026. The readings are from Acts 8:26-40, Psalm 66:8-9, 16-17, 20 and John 6:44-51 (Thursday of the Third Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Full Text of Readings Friday of the Third Week of Easter Lectionary: 277 The Saint of the day is Saint Fidelis of Sigmaringen Saint Fidelis of Sigmaringen's Story If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. Born in 1577, Mark Rey became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed “the poor man's lawyer,” Rey soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. Fidelis was his religious name. His wealth was divided between needy seminarians and the poor. As a follower of Saint Francis of Assisi, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. Saint Fidelis of Sigmaringen was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. Saint Fidelis of Sigmaringen was canonized in 1746. Fifteen years later he was recognized as a martyr. Reflection Saint Fidelis of Sigmaringen's constant prayer was that he be kept completely faithful to God and not give in to any lukewarmness or apathy. He was often heard to exclaim, “Woe to me if I should prove myself but a halfhearted soldier in the service of my thorn-crowned Captain.” His prayer against apathy, and his concern for the poor and weak make him a saint whose example is valuable today. The modern Church is calling us to follow the example of “the poor man's lawyer” by sharing ourselves and our talents with those less fortunate and by working for justice in the world.Saint of the Day, Copyright Franciscan Media

Thursday of the Third Week of Easter

Friends of the Rosary, Today, on the Memorial Day of St. George, the Gospel presents the reading from John 6:44–51, reflecting the heavenly origin of the Bread of Life and inviting us not to seek passing satisfaction but divine communion.Only Christ satisfies the deepest longing of the human heart.As St. Thomas Aquinas wrote, “Unlike manna, which sustained earthly life, Christ gives eternal life.”In this Gospel, we see Christ offering Himself as healing and life for the soul.Amen, amen, I say to you,whoever believes has eternal life.I am the bread of life.Your ancestors ate the manna in the desert, but they died;this is the bread that comes down from heavenso that one may eat it and not die.I am the living bread that came down from heaven;whoever eats this bread will live forever;and the bread that I will giveis my Flesh for the life of the world."Today, as a spiritual application, we meditate on the Eucharist as heaven touching earth.St. Ignatius of Antioch called the Eucharist “the medicine of immortality.”Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 23, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Join Father Kevin Drew as he preaches on this Thursday of the Third Week of Easter. Today's readings First Reading: Acts 8:26-40 Psalm: Psalm 66:8-9, 16-17, 20 Gospel: John 6:44-51 Catholic Radio Network

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Third Week of Easter by Dr. John Bergsma. Easter Weekday First Reading: Acts 8: 1b-8 Responsorial Psalm: Psalms 66: 1-3a, 4-5, 6-7a Alleluia: John 6: 40 Gospel: John 6: 35-40   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

Read OnlineJesus said to the crowds: “No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.” John 6:44In today's Gospel, Jesus continues His conversation with the crowd who sought Him out after performing the miracle of the multiplication of the loaves and fishes. As the conversation continues, Jesus deepens His clarity about His relationship with the Father, His divine identity, the Father's action in our lives, and the gift of Himself as the Bread of Life.The passage above reveals an essential spiritual principle we must understand as we work to strengthen our relationship with God: Faith is a response to the Father's call, not something we initiate on our own. This principle is crucial because faith is not primarily a resolution we make to grow closer to God; rather, it begins as a resolution from the Father in Heaven Who draws us to Himself by drawing us to His Son, Jesus, especially in the Eucharist.Practically speaking, this principle must guide our prayer lives. Though it's good to make a conscious effort to pray every day, to meditate on the Scriptures, recite devotions, and attend Mass as often as possible, we must always see those efforts as a response to God's invitation rather than our own good idea. It's a subtle, though important, distinction.To illustrate, consider the Gospel story of the contrasting prayer of the Pharisee and the tax collector in Luke 18:9–14. In that parable, the Pharisee offered many prayers each day and fasted regularly, but his prayers went unheard and his fasting was unfruitful. Why? Because his actions were not initiated by God but were works of his own doing. In contrast, the tax collector, aware of his sin and need for God's mercy, humbled himself and prayed, “O God, be merciful to me a sinner.” That prayer was beautiful and fruitful because it was a response to God Who revealed his sin to him and called him to repent, which he did.Today's Gospel lesson comes to us within the context of Jesus' teaching on the Eucharist. Therefore, we must especially apply His opening words to the way we participate in the Mass. Our choice to attend Mass is not something we do as a favor to God. Instead, our participation in the Mass must be a response to the Father Who offers us the Body and Blood, Soul and Divinity of Jesus, His Son, as the spiritual food we need in order to attain everlasting life. Participation in the Mass is God's gift to us, and our response must be authentic prayer.Our participation in the Mass becomes authentic when we recognize that the Father is inviting us to receive the Eucharist as “the living bread that came down from heaven” and Jesus' “Flesh for the life of the world.” The Mass is about receiving God into our lives, not because we choose to put Him there, but because we say “Yes” to His invitation to be drawn to Him. The word “Eucharist” means “thanksgiving,” and this must be our prayerful response to such a great gift. We must foster an attitude of sincere gratitude for the Father's invitation to share in the Sacrifice of His Son so as to be given the unmerited gift of eternal life.Reflect today on your participation in the Mass. If you ever feel that your attendance is a favor to God, pause and listen to the Father's voice calling you. Try to hear Him invite you to this most precious Feast. Become aware of the Father drawing you to the Mass, to His Son, the source of eternal life. Respond with humble gratitude, knowing that there is no greater gift you can receive.Heavenly Father, You constantly speak to me, call to me, and draw me to Your Son. Please open my ears to hear Your gentle voice, offering me the Body and Blood, Soul and Divinity of Your Son in the Holy Eucharist. May my participation in that unfathomable Gift be one of sincere gratitude for the eternal gifts You invite me to receive. Jesus, I trust in You.Image: Sermon on the Mount via AdobeSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on April 22, 2026. The readings are from Acts 8:1b-8, Psalm 66:1-3a, 4-5, 6-7a and John 6:35-40 (Wednesday of the Third Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Full Text of Readings Thursday of the Third Week of Easter Lectionary: 276 The Saint of the day is Saint George Saint George's Story Saint George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine. The Church adheres to his memory, but not to the legends surrounding his life. That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough. The story of Saint George's slaying the dragon, rescuing the king's daughter, and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa, Milan and Bologna. Reflection Human nature seems to crave more than cold historical data. Americans have Washington and Lincoln, but we somehow need Paul Bunyan, too. The life of Saint Francis of Assisi is inspiring enough, but for centuries the Italians have found his spirit in the legends of the Fioretti, too. Santa Claus is the popular extension of the spirit of Saint Nicholas. The legends about Saint George are part of this yearning. Both fact and legend are human ways of illumining the mysterious truth about the One who alone is holy.Saint of the Day, Copyright Franciscan Media

Wednesday of the Third Week of Easter

Friends of the Rosary,Christ the Lord declares in today's reading of the Gospel (John 6:35-50) that He is the bread of life and promises eternal life to all who believe in Him.Any faithful who eats and drinks the Lord's body and blood is immortalized, becoming configured to Christ, not in a metaphorical or symbolical way.That's the power of the miracle of the Eucharist, which, with the eyes of faith, can be perceived.That's the doctrine of the Real Presence we have to strive to believe in.That's the transformation that implies our entire day-to-day life: body, psyche, emotions, spirit, health, relationships, jobs, businesses…Suddenly, all becomes ordered to the eternal dimension.Bishop Barron explains:“The Christified person knows that his life is not finally about him but about God; the Eucharistized person understands that her treasure is to be found above and not below. Wealth, pleasure, power, honor, success, titles, degrees, even friendships and family connections are all relativized as the high adventure of life with God opens up.”Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 22, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Join Father Kevin Drew as he preaches on this Wednesday of the Third Week of Easter. Today's readings First Reading: Acts 8:1b-8 Psalm: Psalm 66:1-3a, 4-5, 6-7a Gospel: John 6:35-40 Catholic Radio Network

This reflection was originally published in 2023. While the Redemptorist's title, location, and the specific days and dates mentioned may no longer align, the reading and reflection remain just as relevant today!

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Third Week of Easter by Dr. Shane Owens. Easter Weekday/ Anselm, Bishop, Religious, Doctor First Reading: Acts 7: 51-60 Responsorial Psalm: Psalms 31: 3cd-4, 6 and 7b and 8a, 17 and 21ab Alleluia: John 6: 35ab Gospel: John 6: 30-35   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

Read OnlineJesus said to the crowds, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen me, you do not believe.” John 6:35–36Some who listened to Jesus' Bread of Life Discourse must have been shocked. Those who listened with faith began to believe in Him, even though their understanding was not complete. Those who listened with skepticism were not only shocked but angered, as evidenced by their reaction. Today's Gospel marks Jesus' clearest revelation of His divine identity and mission, inviting us to accept Him into our lives.After proclaiming Himself to be the Bread of Life, Jesus reveals His unity with the Father in Heaven Who sent Him on His mission. He proclaims that He “will not reject anyone who comes to” Him because He “came down from heaven” to do the will of the Father Who sent Him. Jesus concludes with a declaration about the Father's will and Jesus' mission: “Everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day” (cf. John 6:37–40). Again, without the ears of faith, what Jesus revealed must have been shocking.At that time, the people of Israel were used to listening to rabbis who interpreted the Law of Moses, the psalms, and the prophets for them. These educated teachers often spoke clearly and with authority, but never like Jesus. His clarity and authority were pronounced, and His message He taught was new. Not even the prophets of old spoke like Him. When they prophesied, they usually began by saying, “Thus says the Lord…” Jesus' teaching took a drastic shift by essentially proclaiming, “I AM the Lord…”Though some might have been skeptical and critical, it's important for us to consider those who were humble of heart who listened to Jesus' words with openness and faith. As they heard this new and amazing teaching, their hearts would have responded, “Yes!”, while their minds would have said, “I don't understand.”When we experience the gift of faith, we will find we have that same reaction. God's revealed and mysterious truths often stir our spirits first, calling us to believe, and only once we believe, is clarity given. In fact, faith often precedes understanding, inviting us to trust first and receive deeper insights in time. For that reason, we must understand that belief does not require perfect understanding. It's appropriate to believe in our spirit, even though our minds have not yet grasped the truth we believe. This is especially the case with the Eucharist.Saint John Vianney once said, “There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us.” Do you believe that? Of all the material possessions we might obtain in this life, nothing is more valuable, important, or precious than the Eucharist. Why? Because the Eucharist is Jesus Himself. He is the Bread of Life. His Body and Blood, Soul and Divinity enter our souls when we receive this precious gift.After Jesus said to the crowds, “whoever comes to me will never hunger, and whoever believes in me will never thirst,” He said that some would not believe in Him. But those who do believe, despite an incomplete understanding of the Eucharist, are promised they will “never hunger” and “never thirst.” Clearly, the hunger and thirst Jesus speaks of are far greater than physical needs. It's the longing that comes from the depths of our being, desiring fulfillment, contentment, and peace. It's a desire to be made whole, free from guilt and shame, satisfied beyond any natural satisfaction. This is the Eucharist. Jesus is truly present in the Eucharist, desiring to satisfy our souls' every longing. Reflect today on Jesus' invitation to satiate your soul's deepest hunger and thirst through the Eucharist. He calls you to a personal encounter, to find in Him the true satisfaction that the world cannot give. We attempt to acquire that satiation through many passing means, such as pleasures, comforts, indulgences, wealth, and prestige. None of it works. As you look into your soul and identify the many longings you have, turn to Him alone Who satisfies. Renew your faith in the Eucharist and receive the satiation He desires to bestow. My Eucharistic Lord, You have promised that if I come to You, You will satisfy my deepest longings, every hunger and thirst. I do come to You and believe that You are the Bread of Life, the only means to the Father. I renew my faith in Your True Presence in the Eucharist and pray that every time I receive You, my heart will be open to Your transforming love. Jesus, I trust in You.Image:  Sermon on the Mount Stained Glass via AdobeSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on April 21, 2026. The readings are from Acts 7:51—8:1a, Psalm 31:3cd-4, 6 & 7b & 8a, 17 & 21ab and John 6:30-35 (Tuesday of the Third Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Full Text of Readings Wednesday of the Third Week of Easter Lectionary: 275 The Saint of the day is Saint Adalbert of Prague Saint Adalbert of Prague's Story Opposition to the Good News of Jesus did not discourage Adalbert, who is now remembered with great honor in the Czech Republic, Poland, Hungary, and Germany. Born to a noble family in Bohemia, Saint Adalbert of Prague received part of his education from Saint Adalbert of Magdeburg. At the age of 27, he was chosen as bishop of Prague. Those who resisted his program of clerical reform forced him into exile eight years later. In time, the people of Prague requested his return as their bishop. Within a short time, however, he was exiled again after excommunicating those who violated the right of sanctuary by dragging a woman accused of adultery from a church and murdering her. After a short ministry in Hungary, Saint Adalbert of Prague went to preach the Good News to people living near the Baltic Sea. He and two companions were martyred by pagan priests in that region. Adalbert's body was immediately ransomed and buried in the Gniezno, Poland, cathedral. In the mid-11th century his relics were moved to Saint Vitus Cathedral in Prague. His liturgical feast is celebrated on April 23. Reflection Preaching the Good News can be dangerous work whether the audience is already baptized or not. Saint Adalbert of Prague fearlessly preached Jesus' gospel and received a martyr's crown for his efforts. Similar zeal has created modern martyrs in many places, especially in Central and South America. Some of those martyrs grew up in areas once evangelized by Adalbert.Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,The crowd said to Jesus said to the crowd, as we read in the Gospel today (John 6:30-35):"My Father gives you the true bread from heaven.For the bread of God is that which comes down from heavenand gives life to the world."The people then asked, "Sir, give us this bread always."And Christ, in response to those who sought Him for earthly bread, revealed Himself as divine nourishment:Jesus said to them, "I am the bread of life;whoever comes to me will never hunger,and whoever believes in me will never thirst."To come to Christ is an act of the will; to believe is the response of faith, St. Augustine wrote.Christ is the only one who can satisfy the deepest longings of the human heart. In Christ, every spiritual need is met.Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 21, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Listen to Fr. Steve's homily from 4/21/26.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Join Father Kevin Drew as he preaches on this Tuesday of the Third Week of Easter. Today's readings First Reading: Acts 7:51—8:1a Psalm: Psalm 31:3cd-4, 6 and 7b and 8a, 17 and 21ab Gospel: John 6:30-35 Catholic Radio Network

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Third Week of Easter by Dr. Scott Hahn. Easter Weekday First Reading: Acts 6: 8-15 Responsorial Psalm: Psalms 119: 23-24, 26-27, 29-30 Alleluia: Matthew 4: 4b Gospel: John 6: 22-29   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter  

Read OnlineThe crowd said to Jesus: “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.'” John 6:30–31Today's Gospel begins the beautiful Bread of Life Discourse, which we read at Mass for the rest of the week. In this discourse, we read the conversation Jesus had with some of the crowd who, the previous day, were among the more than 5,000 who were miraculously fed by the multiplication of the loaves and fishes. The conversation begins with the crowd's search for physical sustenance and gradually unfolds into a revelation of a deeper, spiritual nourishment as Jesus points them to the “food that endures for eternal life” (John 6:27). Jesus had their attention. They understood that He was talking about something mysterious—more than just the miraculous multiplication of loaves and fishes. Therefore, they asked Him for a sign and quoted the Exodus account in which God provided manna in the desert. Understanding their question is key to understanding Jesus' response.After Moses led the Israelites out of Egypt and they wandered in the desert for forty years on their way to the Promised Land, God provided them with manna as “bread from heaven” (cf. Exodus 16:4–34). About 820 years after the Israelites entered the Promised Land and established their kingdom, Jerusalem fell to the Babylonians in 586 B.C. During this time, the prophet Jeremiah is said to have hidden the Ark of the Covenant, which contained a pot of manna, in a secret place before the Jews were taken into exile (cf. 2 Maccabees 2:5–8). This hidden manna held symbolic significance, and tradition suggests there was a belief that it would miraculously reappear at Passover when the Messiah came, beginning the dawn of the last days and a new era of divine fulfillment.Some traditions suggest that there was an expectation of the hidden manna's return, leading the crowd to wonder if Jesus would reveal such treasures—true spiritual gifts that would confirm that He was the long-awaited Messiah. However, the people misunderstood Jeremiah's actions and the deeper significance of the hidden manna. While the tradition spoke of a miraculous return, Jesus intended to fulfill that prophecy not by uncovering the old Ark but by revealing Himself as the new Manna: “...my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world” (John 6:32–33).When Jesus revealed this, the people asked Him, “Sir, give us this bread always” (John 6:34). Unfortunately, the people still did not understand. As they recalled the Exodus story about the manna in the desert, they thought Jesus was promising a new physical food that would sustain them. Therefore, Jesus clearly exclaims, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35). With that, Jesus begins to teach about the Eucharist, a teaching that would find its fulfillment at the Last Supper, where He offered Himself as true food and drink for the life of the world.As we begin reading the Bread of Life Discourse, we are invited into the greatest mystery of our faith. As a divine mystery—a mysterium fidei—the Eucharist is not something we can figure out by study alone. The Eucharist is God's Presence into which we are invited to enter, and Jesus must teach us the way. The Eucharist is only understood properly through prayer—a prayer in which God reveals His hidden presence to us.Reflect today on your understanding of the Eucharist. Only the spiritual Gift of Understanding will enable us to more fully comprehend this most precious Gift. As we read through the Bread of Life Discourse this week, make an effort to pray over the words. Ask for enlightenment. Like the members of the crowd who conversed with Jesus in today's Gospel, commit yourself to participate in their discussion. Seek to understand so that you will believe and share in the abundant blessings given to those who partake of the Bread of Life. Bread of Life, You are the true food from Heaven, You are sustenance for my weary soul. As we reflect on Your beautiful and mysterious teaching of the Eucharist, please help me to understand this precious gift so that as I approach the altar, I will do so with renewed reverence, seeking not just physical participation but a spiritual awakening to the reality of Your presence. Jesus, I trust in You.Image: The Sermon on the Mount by S. G. Rudl  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on April 20, 2026. The readings are from Acts 6:8-15, Psalm 119:23-24, 26-27, 29-30 and John 6:22-29 (Monday of the Third Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Father explains what our attitude should be toward our employers and co-workers in order to work for eternity.

Full Text of Readings Tuesday of the Third Week of Easter Lectionary: 274 The Saint of the day is Saint Anselm Saint Anselm's Story Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title “Father of Scholasticism” for his attempt to analyze and illumine the truths of faith through the aid of reason. At 15, Saint Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, was elected prior three years later, and 15 years later, was unanimously chosen abbot. Considered an original and independent thinker, Anselm was admired for his patience, gentleness, and teaching skill. Under his leadership, the Abbey of Bec became a monastic school, influential in philosophical and theological studies. During these years, at the community's request, Anselm began publishing his theological works, comparable to those of Saint Augustine. His best-known work is the book Cur Deus Homo (“Why God Became Man”). Against his will, Anselm was appointed archbishop of Canterbury in 1093, at age 60. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. Saint Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus' brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. His care and concern extended to the very poorest people. Opposing the slave trade, Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings. Reflection Like every true follower of Christ, Saint Anselm had to carry his cross, especially in the form of opposition and conflict with those in political control. Though personally a mild and gentle man and a lover of peace, he would not back off from conflict and persecution when principles were at stake.Saint of the Day, Copyright Franciscan Media

Monday of the Third Week of Easter

Friends of the Rosary,After Jesus had fed the five thousand men and his disciples saw him walking on the sea, the crowd was looking for Jesus, as we read in the Gospel today (John 6:22-29), Monday of the Third Week of Easter:Jesus, seeing what was in their hearts, invited them to believe in Him and said:"Amen, amen, I say to you, you are looking for menot because you saw signsbut because you ate the loaves and were filled.Do not work for food that perishesbut for the food that endures for eternal life,which the Son of Man will give you.For on him the Father, God, has set his seal."So they said to him,"What can we do to accomplish the works of God?"St. Augustine rightly wrote:"How often do we seek the Lord for what He can give us rather than for who He is?""The food that perishes satisfies only for a moment, but the food that endures for eternal life nourishes the soul forever.""Christ invites us to labor not for earthly bread alone, but for the Bread of Life which He himself will give.""Our restless seeking for temporary satisfactions must give way to faith in the One sent by the Father. The Father has set His seal upon the Son, marking Him as the true sustenance of humanity."Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• April 20, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Join Father Kevin Drew as he preaches on this Monday of the Third Week of Easter. Today's readings First Reading: Acts 6:8-15 Psalm: Psalm 119:23-24, 26-27, 29-30 Gospel: John 6:22-29 Catholic Radio Network

Read Online“Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” John 6:26–27The crowd desired one thing, but Jesus desired another. This reality is common to us all. Earlier in this chapter from John's Gospel, Jesus miraculously fed 5,000 men—not counting the women and children—with five barley loaves and two fish.The crowd was so ecstatic that they wanted to carry Jesus off and crown Him king. Jesus, however, had no desire to be an earthly king, so He withdrew to a mountain to be alone.The next morning, when the crowd discovered Jesus had left, they searched for Him and found Him in Capernaum with the Twelve. When they found Him, they asked, “Rabbi, when did you get here?” Jesus' response revealed their true motivation: “You are looking for me not because you saw signs but because you ate the loaves and were filled.” In other words, they desired another meal. Their interest in Jesus was superficial.In John's Gospel, Jesus' miracles are referred to as “signs.” These signs point to His divine Sonship and salvific mission, revealing Him as the source of eternal life. Jesus recognized that the people sought Him not because they sought spiritual understanding or insight into His divine nature, but solely for material satisfaction—another meal. The crowd desired physical food, but Jesus desired to give them spiritual nourishment to strengthen their faith so that they would believe and receive the eternal and superabundant treasures He came to bestow. Jesus then exhorted them to work for “food that endures for eternal life.” That “food” is their belief in Him, whom the Father sent to bring eternal life.We often find ourselves desiring the passing things of this world more than we desire God. It is natural, not sinful, to experience physical hunger and desire food. But if such desires become the driving force in our lives, then they become disordered.In addition to natural desires, our spiritual desires can also become misguided. For example, if we seek Jesus in prayer solely because we have a favor to ask of Him, then we are acting much like the crowd in today's Gospel, and Jesus' words to them would apply to us: “Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”Our pursuit of Jesus must not be centered on our own ideas of what is best for us. Only God knows what is best. We must understand this and allow Him to redirect our desires to seek what is eternal. We must not only seek but also desire God's work in our lives. His greatest work is that we “believe in the one he sent.” We must desire faith in Jesus and His eternal plan, abandoning every superficial or misguided pursuit.Reflect today on what you desire most from your relationship with our Lord. If your ambitions are earthly and fleeting, look higher. Seek the eternal realities God wishes to bestow, and work to realign your desires toward those alone. God is aware of our natural needs and will provide for them according to His will when we prioritize understanding Him, His divine Sonship, and His mission. Learn from the crowd in today's Gospel and heed Jesus' gentle rebuke. Believe in the One the Father sent—Jesus, the Son of God—and all good and eternal things will be lavished upon you according to His will. My heavenly King, You desire to be the King of my life, directing my every action and controlling my every desire. I give all control to You, dear Lord, and ask that you redirect my every ambition and desire in accord with Your perfect will. Jesus, I trust in You.  Image: The Sermon on the Mount. by Guillaume FouaceSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Full Text of Readings Monday of the Third Week of Easter Lectionary: 273 The Saint of the day is Saint Conrad of Parzham Saint Conrad of Parzham's Story Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days, this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city's shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. At first, some of the other friars were jealous that such a young friar held this important job. Conrad's patience and holy life overcame their doubts. As porter, he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. Conrad's helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. Saint Conrad of Parzham also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. Saint Conrad of Parzham spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934. His liturgical feast is celebrated on April 21. Reflection As we can see from his life as well as his words, Conrad of Parzham lived a life that attracted others because of a special quality, something Chesterton alluded to when he wrote, “The moment we have a fixed heart we have a free hand.” If we want to understand Conrad, we have to know where he fixed his heart. Because he was united to God in prayer, everyone felt at ease in Conrad's presence.Saint of the Day, Copyright Franciscan Media

Year A, Third Week of Easter

Episode 5218: WarRoom Iran Enters Third Week: Beware The Ides Of March Cont.

Episode 5217: WarRoom Iran Enters Third Week: Beware The Ides Of March