Podcasts about third week

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Third Week in Ordinary Time by Mr. Clement Harrold. John Bosco, Priest, Religious Founder Obligatory Memorial First Reading: Second Samuel 12: 1-7a, 10-17 Responsorial Psalm: Psalms 51: 12-13, 14-15, 16-17 Alleluia: John 3: 16 Gospel: Mark 4: 35-41   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Third Week in Ordinary Time by Mr. Clement Harrold. John Bosco, Priest, Religious Founder Obligatory Memorial First Reading: Second Samuel 12: 1-7a, 10-17 Responsorial Psalm: Psalms 51: 12-13, 14-15, 16-17 Alleluia: John 3: 16 Gospel: Mark 4: 35-41   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Third Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Second Samuel 11: 1-4a, 5-10a, 13-17 Responsorial Psalm: Psalms 51: 3-4, 5-6a, 6bcd-7, 10-11 Alleluia: Matthew 11: 25 Gospel: Mark 4: 26-34   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read Online“Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. Mark 4:35–38Our Lord's words were prophetic, but so were His actions. Today's Gospel begins after a long day of Jesus teaching parables to the people by the Sea of Galilee. One might think that, after a long day, Jesus and His disciples would have remained in Capernaum for the night, getting a good night's sleep. Instead, Jesus invites His disciples to join Him for a long night on a boat, crossing to the other side of the sea to the territory of the Gerasenes.The Gerasenes were a predominantly Gentile population living in a region that formed part of the Decapolis—a group of ten cities heavily influenced by Greco-Roman culture and pagan practices. The area was culturally distinct from the Jewish territories around the Sea of Galilee, characterized by its Hellenistic architecture, customs, and beliefs. Jesus' invitation to cross the sea was not only an invitation to a long night, but also an invitation to spend the next day within a culturally distinct and perhaps an uneasy setting different from their Jewish hometown.This dual invitation should be seen as a prophetic action by which Jesus invited His disciples—and us—to leave our comfort zone and travel into the challenging and unfamiliar. This lesson has numerous practical implications for our lives. There are many things we do not feel like doing and many ways God calls us out of our comfort zone into the unfamiliar. Fear must never deter us from answering the call, even when we are tired and prefer to rest. When God calls, we must respond.The journey across the Sea of Galilee is also packed with prophetic lessons. The journey by boat from Capernaum to the territory of the Gerasenes was about five to six miles. Under calm conditions, the journey might have taken one to two hours. However, the storm likely extended this time, possibly making the trip several hours long, especially if the disciples had to work against the wind and waves.One important aspect of the journey is that Jesus is asleep during the storm. Because it would have been difficult for anyone to sleep while “waves were breaking over the boat, so that it was already filling up,” we should see our Lord's sleep as intentional, to reveal a spiritual lesson. Though God might seem distant at times, or asleep during our time of need, He is there, waiting for us to turn to Him, wake Him, and call on Him.Though these were experienced fishermen and boatmen, they were terrified. Jesus permitted them to experience this terror to reveal their need for faith and trust in Him. His calm presence, even as He slept, was a reminder that no storm—whether physical or spiritual—can overpower the One who created the seas. His rebuke of the wind and waves, “Quiet! Be still!” not only restored peace to the sea but also revealed His divine authority, revealing Himself as God: “LORD, God of hosts, who is like you? Mighty LORD, your faithfulness surrounds you. You rule the raging sea; you still its swelling waves” (Psalm 89:9–10).Reflect today on Jesus' invitation to the disciples to make the journey across the sea after a tiring day. Similarly, God sometimes calls us to enter the chaos of this world to bring His grace where it is not found. Though rest is important, sometimes we must deny ourselves and enter into the sea toward the unfamiliar—reaching out to neighbors or others with whom we feel hesitant, volunteering in ministries, or embracing new challenges that call us out of our comfort zone. As you ponder this scene, let the words of Christ echo in your heart, bringing peace to your soul: “Quiet! Be still!” Do not fear. Have faith. Trust that His command will calm every storm, and hold on to the knowledge that He is always with you, guiding you safely to the other side.All-powerful God, in Your human nature, You faced every difficulty and conquered them so that You could provide me the grace to do the same. When You call me out of my comfort zone into the unfamiliar, give me courage to respond generously, knowing that You are always nearby, waiting to be awakened through a prayer and act of faith. Jesus, I trust in You.Image via Bible picsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Send us a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Join Father Kevin Drew as he preaches on this Friday of the Third Week of Ordinary Time. Today's readings First Reading: 2 Samuel 11:1-4a, 5-10a, 13-17 Psalm: Psalm 51:3-4, 5-6a, 6bcd-7, 10-11 Gospel: Mark 4:26-34 Catholic Radio Network

Friday of the Third Week in Ordinary Time Saint of the Day: St. Bathildis, 626-680; born in England; she was enslaved, and taken to Neustria, a part of the Frankish kingdom; in time, she became a trusted member of the court of King Clovis II, and married him in 649; she bore him three sons, all of whom became kings; when Clovis died in 657, Bathildis served as regent for Clotaire III; she had founded a Benedictine convent at Chelles, as well as St. Denis Monastery and Corbie; when Clotaire III assumed the throne, Bathildis retired to Chelles, where she died Office of Readings and Morning Prayer for 1/30/26 Gospel: Mark 4:26-34

SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Friday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Third Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Second Samuel 11: 1-4a, 5-10a, 13-17 Responsorial Psalm: Psalms 51: 3-4, 5-6a, 6bcd-7, 10-11 Alleluia: Matthew 11: 25 Gospel: Mark 4: 26-34   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Friday of the Third Week in Ordinary Time

Homily from the Mass offered on Thursday, January 29th-1st Reading: 2 Samuel 7:18-19, 24-29 - Gospel Reading: Mark 4:21-25 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Third Week in Ordinary Time by Dr. James Merrick. Ordinary Weekday First Reading: Second Samuel 7: 18-19, 24-29 Responsorial Psalm: Psalms 132: 1-2, 3-5, 11, 12, 13-14 Alleluia: Psalms 119: 105 Gospel: Mark 4: 21-25   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read OnlineWith many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private. Mark 4:33–34Today's Gospel begins with two parables about the Kingdom of God, using the familiar image of seeds. Both of these parables point to the Kingdom of God as something that grows mysteriously and abundantly, often beyond human understanding or control.The first parable points to the mysterious growth of the seed that the sower scatters on his fields: “and would sleep and rise night and day and the seed would sprout and grow, he knows not how” (Mark 4:27). This emphasizes the hidden and gradual work of God's grace. Like the seed that grows in the soil without the sower fully comprehending how, the Kingdom of God grows quietly and powerfully, primarily through divine initiative.The second parable is about the mustard seed, the smallest of seeds, which, when planted, “springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade” (Mark 4:32). This parable reveals the transformative power of the Kingdom, which begins from the humblest beginnings but grows into something expansive and life-giving. God often works through what appears insignificant to accomplish great things.Though these parables are important and provide us with spiritual nourishment through prayerful reflection, what the Gospel writer says next, as is quoted above, is just as important. Parables were meant to draw the listener into divine mysteries. We have to ponder the message prayerfully and allow the Holy Spirit to reveal God's Word to us. Because Jesus spoke only in parables to the crowds, we must see ourselves among their number. However, we must also work to be counted among Jesus' own disciples: “to his own disciples he explained everything in private.”God's Word is alive. The Scriptures are not only like an ancient philosophy book that requires study and interpretation, which certainly play a proper role in understanding the Word of God. However, because God's Word is a Living Word, it is more than an intellectual exercise. When we read it or hear it proclaimed, God is present. It is God Himself Who speaks to minds and hearts that are open and attentive. When we approach God's Word in this way, God will “explain everything in private.”“Private,” in this case, means “personal.” Engaging God's Word draws us into a personal conversation with Him. It enables God to speak to us directly, revealing Himself in His Word, filling us with the spiritual gifts of Wisdom, Knowledge, Understanding, and Counsel. These Gifts of the Spirit are essential to our spiritual growth and are the primary way to grow in faith, hope, and charity.Do you see the Word of God as the Living Word, inviting you into a personal dialogue with God? Consider the depth of the invitation extended to you in this Gospel passage. Jesus desires to speak to you “in private,” unveiling the mysteries of His Kingdom in a way that is deeply personal and uniquely suited to your personal journey.Reflect today on how you approach the Word of God in your daily life. Take time to prayerfully ponder the parables and their meaning in your life. Consider setting aside a specific moment each day to read and meditate on a short passage from Scripture. Allow God to sow the seed of His Word in your heart and, like the farmer, marvel in wonder and awe as the Kingdom takes root and grows in your life. Trust that even the smallest acts of faith, like the mustard seed, can grow into something extraordinary when authentic and nurtured by God's grace. Open your heart to receive the gifts of the Holy Spirit, asking for Wisdom to discern God's voice, Knowledge to understand His will, Understanding to grasp the depths of His truth, and Counsel to act upon His Word. My Lord and intimate God, You desire to speak to me day and night, revealing the mysteries of Your Kingdom and communicating to me Your Living Word. Open my mind and heart to all You wish to reveal, so that, through Your Word, Your Kingdom may take root in my heart and bear abundant fruit. Jesus, I trust in You.  Image: See page for author, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Send us a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Listen to Fr. Steve's homily from 1/29/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Join Father Kevin Drew as he preaches on this Thursday of the Third Week in Ordinary Time. Today's readings First Reading: 2 Samuel 7:18-19, 24-29 Psalm: Psalm 132:1-2, 3-5, 11, 12, 13-14 Gospel: Mark 4:21-25 Catholic Radio Network

Thursday of the Third Week in Ordinary Time Saint of the Day: St. Dallan; Dallan Forgaill was a Sixth Century kinsman of St. Edan of Ferns, born in Connaught, and a great scholar; through his application to study, he became blind; he wrote a poem in honor of St. Columba, which was only published after Columba's death; legend has it that, upon its publication, Dallan's sight was restored to him; Dallan was murdered by pirates in 598, and his head thrown into the sea; it was recovered, and miraculously reunited with his body Office of Readings and Morning Prayer for 1/29/26 Gospel: Mark 4:21-25

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Third Week in Ordinary Time by Dr. James Merrick. Ordinary Weekday First Reading: Second Samuel 7: 18-19, 24-29 Responsorial Psalm: Psalms 132: 1-2, 3-5, 11, 12, 13-14 Alleluia: Psalms 119: 105 Gospel: Mark 4: 21-25   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

A lamp exists for one reason: to give light.

Thursday of the Third Week in Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Third Week in Ordinary Time by Dr. John Bergsma. Thomas Aquinas, Priest, Religious, Doctor Obligatory Memorial First Reading: Second Samuel 7: 4-17 Responsorial Psalm: Psalms 89: 4-5, 27-28, 29-30 Gospel: Mark 4: 1-20   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read OnlineJesus said to his disciples, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” Mark 4:21–23What guides your life? What influences your decisions? Many are motivated by worldly desires, such as wealth or status. Others seek fulfillment in fleeting pleasures. Some take their inspiration from cultural icons or those deemed successful by society. But as Christians, we are called to draw our inspiration and motivation from one source: the Light of God's Truth.In today's Gospel, the lamp symbolizes Christ Himself, Who illuminates our minds and guides our decisions, just as a lamp lights up a dark room. A lamp cannot fulfill its purpose if it is hidden under a bushel basket or bed. Similarly, Christ must enlighten every aspect of our lives and shine forth in our words, deeds, and witness to others.If the lamp symbolizes Christ, Who is divine Truth, then the lampstand represents the means by which we elevate and share that Truth. Though God, His grace, and the Truth of the Gospel are the light, that light comes to us in various ways. Our first goal as Christians is to make sure that God's Light is the center of our lives. This means that when questions arise in our lives, we turn first to the Light as the one and only Source of Truth and guidance. We do this by turning to the Scriptures, the Catechism, the lives of the saints, and the inspiration of other holy people.Just as a lampstand supports and elevates a lamp, it also provides a firm foundation, ensuring the light remains steady and visible even amid the winds of life's challenges. Similarly, prayer, sacraments, and good works help stabilize the Light of Truth in our lives, enabling it to shine brightly and consistently.Once our lives are enlightened and we clearly see the path God has chosen for us, we naturally begin to radiate that light to others. This is the essence of evangelization. By our daily prayer, sacramental life, acts of charity, and courage in witnessing to the Gospel, we become the lampstand that lifts high the Light of Christ. As others encounter that light through our example, they too are invited to draw closer to its Source, allowing the Truth of the Gospel to illuminate their lives.Sometimes we can struggle in our efforts to evangelize. When we encounter others who express no interest in the Gospel, it is tempting to remain silent and cover up the Light of Christ. But that leaves others in darkness. The evil one often deceives us into thinking that we shouldn't act as a lampstand for the Light of Christ if others prefer the darkness. We might fear offending them or sounding “holier than thou!” This is a dangerous trap.Charity demands evangelization. All people need Christ in their lives, even if they do not know it or are hostile to Christ's light. If you struggle being a lampstand for Christ, reflect on Jesus' next words: “For there is nothing hidden except to be made visible; nothing is secret except to come to light.” In other words, we all will stand one day before the judgment seat of Christ when every hidden thought and action will come to light, visible to us and all who stand before Christ at the Final Judgment. On that day, will we regret having done everything possible to be a lampstand for Christ's light to others? Certainly not. Instead, we will rejoice in every effort we made, even if our words and actions seemed futile. The light we shine might not immediately brighten someone else's path. Yet, like seeds planted in the soil, it has the potential to grow and bear fruit in God's perfect timing. Reflect today on whether you have allowed fear, complacency, or self-doubt to hide the light of Christ in your life. Consider the people God has placed in your path who need His light but have not yet encountered it through you. Resolve to be a lampstand for Christ, courageously and lovingly lifting His truth high for all to see. Jesus, Light of the World, You came to reveal Yourself as the Truth that sets all people free and the Light Who dispels all darkness. Please shine brightly in my life and be my guide always so that I, in turn, may act as an instrument upon which You rest and shine forth in the lives of others. Jesus, I trust in You.  Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Wednesday of the Third Week in Ordinary Time Memorial of St. Thomas Aquinas, 1225-1274; the "Angelic Doctor"; born in Aquino, Italy, became a Dominican, and studied under St. Albert the Great; he wrote the Summa theologiae and much of the liturgy for the feast of Corpus Christi; he is considered one of the greatest minds of the Church Office of Readings and Morning Prayer for 1/28/26 Gospel: Mark 4:1-20

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Third Week in Ordinary Time by Dr. John Bergsma. Thomas Aquinas, Priest, Religious, Doctor Obligatory Memorial First Reading: Second Samuel 7: 4-17 Responsorial Psalm: Psalms 89: 4-5, 27-28, 29-30 Gospel: Mark 4: 1-20   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Wednesday of the Third Week in Ordinary Time

Homily from the Mass offered on Tuesday, January 27th-1st Reading: 2 Samuel 6:12b-15, 17-19 - Gospel Reading: Mark 3:31-35 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Third Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Angela Merici, Virgin, Religious Founder First Reading: Second Samuel 6: 12b-15, 17-19 Responsorial Psalm: Psalms 24: 7, 8, 9, 10 Alleluia: Matthew 11: 25 Gospel: Mark 3: 31-35   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Read Online“And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” He added, “Whoever has ears to hear ought to hear.” And when he was alone, those present along with the Twelve questioned him about the parables. Mark 4:8–10The Parable of the Sower is one of Jesus' foundational teachings. When preaching from a boat to a large crowd, Jesus used parables to reveal the mystery of the Kingdom of God. Afterward, His disciples questioned why He spoke in veiled language rather than directly. Jesus responded, “The mystery of the kingdom of God has been granted to you. But to those outside everything comes in parables, so that ‘they may look and see but not perceive, and hear and listen but not understand, in order that they may not be converted and be forgiven'” (Mark 4:11–12).At first, this response might seem perplexing. Why would Jesus teach in a way that some would not understand, potentially hardening their hearts further? To understand this, we turn to the Prophet Isaiah, whom Jesus quoted (cf. Isaiah 6:8–13). God commissioned Isaiah to preach to a people who were stubborn and unrepentant, saying they would “look and see but not perceive” and “hear and listen but not understand.” Despite Isaiah's zeal, God permitted their hardness of heart so they could face the consequences of their refusal to repent. This prophetic action sheds light on Jesus' use of parables.God “wills everyone to be saved and to come to knowledge of the truth” (1 Timothy 2:4). However, for those who refuse His Word, God sometimes permits their obstinacy as an act of mercy. Parables serve a dual purpose. For those open, they invite reflection and reveal deeper truths that lead to greater faith. For those closed, parables expose their resistance, deepening their awareness of spiritual emptiness. This process, though painful, is a merciful act, meant to confront individuals with the consequences of their sin and lead them to repentance.The Parable of the Sower, in particular, invites us to examine the “soil” of our own hearts. God, in His generosity, spreads the seed of His Word widely, offering grace and Truth to everyone. What kind of soil are you? Are you like the path, where the Word is quickly devoured by distractions, pride, or indifference, leaving no room for growth? Are you like the rocky ground, receiving the Word with enthusiasm but lacking the roots to endure trials and tribulations? Or are you like the thorny ground, where worldly anxieties, the lure of riches, and divided priorities choke the Word before it can bear fruit?Ideally, we are none of the above. Jesus calls us to cultivate rich soil—a heart receptive to His Word, where His grace takes root and bears abundant fruit. Only when we are receptive to grace and nurture the truths we have received through fidelity can we see God's Word flourish in our lives.This parable also teaches us how to respond to those who appear closed and obstinate. It is tempting to grow discouraged or angry and give up. But that is not what Jesus did, nor is it what Isaiah did. Isaiah fulfilled his mission to preach, even to those who rejected him. Similarly, Jesus continued to preach, using parables to reach all people, knowing that rejection would come. Reflect today on the soil of your heart and the hearts of those whom you are called to evangelize. Through prayer, nourish the Word of God within you so it can bear fruit. Persevere in sharing God's Word with others. When Isaiah asked how long he should continue preaching, God responded, “Until the cities are desolate, without inhabitants, Houses, without people, and the land is a desolate waste.” In other words, do not stop, even in the face of rejection. Even when all hope seems gone. Sow the seed of God's Word faithfully, trusting that even the hardened soil of obstinate hearts can one day bear good fruit. My relentless Lord, You sow Your Word with superabundant generosity, showering Your Truth upon all in the hope of their repentance. Grant that I may be among those who listen attentively, cherish Your Word, and nourish it within my heart. As my faith takes root and grows, use me as an instrument of Your grace to reach out to others, tirelessly sowing Your Truth in those You have entrusted to me. Strengthen me to persevere in this mission until the end of my days on earth. Jesus, I trust in You.  Image: Parable of the Sower by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2025 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Join Father Kevin Drew as he preaches on this Tuesday of the Third Week in Ordinary Time. Today's readings First Reading: 2 Samuel 6:12b-15, 17-19 Psalm: Psalm 24:7, 8, 9, 10 Gospel: Mark 3:31-35 Catholic Radio Network

This reflection was originally published in 2024. While the Redemptorist's title, location, and the specific days and dates mentioned may no longer align, the reading and reflection remain just as relevant today!

Tuesday of the Third Week in Ordinary Time Optional Memorial of St. Angela Merici, 1474-1540; born in Italy, orphaned in her teens; as a young woman, she joined the Third Order of St. Francis; at age 60, Angela and 12 other women began the Company of St. Ursula; this was a new way of life--single women consecrated to Christ and living in the world rather than in a monastery, what is today known as a "Secular Institute"; Angela died in Brescia, Italy; in the early 1600s, Companies that had expanded into France were re-organized into the religious Order of St. Ursula, to teach girls Office of Readings and Morning Prayer for 1/27/26 Gospel: Mark 3:31-35

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for today.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Third Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Angela Merici, Virgin, Religious Founder First Reading: Second Samuel 6: 12b-15, 17-19 Responsorial Psalm: Psalms 24: 7, 8, 9, 10 Alleluia: Matthew 11: 25 Gospel: Mark 3: 31-35   Learn more about the Mass at www.stpaulcenter.com If you've been wanting to grow in your knowledge of sacred Scripture or learn how to share God's Word with others, check out Dr. John Bergsma's weekly show, The Word of the Lord, where Dr. Bergsma unpacks the Sunday mass readings and carefully guides the faithful to a deeper understanding of salvation history. Sign up for your 30-day free trial today at stpaulcenter.com/memberships

Tuesday of the Third Week in Ordinary Time

Read OnlineThe mother of Jesus and his brothers arrived at the house. Standing outside, they sent word to Jesus and called him. A crowd seated around him told him, “Your mother and your brothers and your sisters are outside asking for you.” Mark 3:31–32In Jesus' time, family bloodlines were of great importance. They determined one's identity as part of the chosen people of Israel, the descendants of Abraham. Being part of God's covenantal family was understood primarily in terms of physical ancestry. Bloodlines also played a crucial role in determining rights to land ownership, which was tied to one's family lineage. This connection between lineage and land had important theological significance, as the Promised Land was a visible sign of God's covenant with Israel.The lineage of two of the Twelve Tribes of Israel held particular significance. Members of the Tribe of Levi were uniquely chosen to serve as priests in the Temple. Additionally, the Messiah was prophesied to descend from the Tribe of Judah, specifically from the line of King David. This gave David's lineage an elevated status. This significance is reflected in Matthew's and Luke's genealogies, which establishes Jesus' legal and spiritual claim as the promised Messiah.It is for these reasons that Jesus' words in today's Gospel surprised many. When Jesus' mother and his brothers—meaning His cousins or other extended family—arrived at the house where He was teaching, they wanted to see Him. First, it should be noted that in Jewish culture, there was no specific word for “cousins” or “extended family,” so the terms “brothers” and “sisters” were used more broadly. Naturally, those present might have expected Him to go out immediately to see them in deference to His familial ties. Yet He takes that opportunity to offer a new teaching when He asks the crowd, “Who are my mother and my brothers?” Answering His own question, He pointed to those around Him, saying, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother” (Mark 3:34–35).Jesus was in no way diminishing the value of His blood relatives. In fact, the bond He shared with His mother went far deeper than DNA. Instead, He used the opportunity to expand the people's natural familial bonds to include all those who were united spiritually. He taught that kinship in God's family is not based on physical descent but on obedience to His will. This redefinition transformed their understanding of what it means to belong to God's people, opening the door to new bonds of unity based in faith and grace.Today, families remain the most important foundation of life. “The family is, so to speak, the domestic church” (Lumen Gentium, 11). The family is chosen by God as the primary community from which love, virtue, and faith are born, making them a community of love, participating in the unity of the Trinity. However, natural family bonds are now expanded by the supernatural bonds we share through the Blood of Christ, which unites all of us more deeply. Ideally, those supernatural bonds are first experienced within natural families, but even when they are not, the supernatural bonds we share through Christ's Blood create a spiritual family that transcends earthly relationships. As Christians, we are called to extend this familial love beyond our households, embracing all who do the will of God as brothers and sisters in faith.Reflect today on the blessings and challenges you have within your own family. What is of paramount importance is that, within those natural bonds, we strive to move deeper, forging spiritual bonds that are eternal. Reflect also on your wider Christian community. Do you strive to build bonds of faith and charity with others? As you ponder Jesus' words today, look at your natural family and beyond, giving thanks for those who do the will of God, and work to foster deep relationships grounded in the new Bloodline of Christ's grace. Most Holy Trinity, You are the source of perfect harmony and unity, sharing a love that is beyond all understanding. Draw me, and all people, into that unity of love. Bless my natural family on earth and unite us ever more deeply through Your grace. Bless also my spiritual family, my brothers and sisters in faith, united by the bonds we share in fulfilling Your holy will. Jesus, I trust in You.  Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2025 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Father explains today's scripture and encourages us to be fruitful.

Monday of the Third Week in Ordinary Time Memorial of Saints Timothy and Titus; great men of the First Century, companions and disciples of St. Paul; Timothy accompanied St. Paul on his second missionary journey and was entrusted to aid the Thessalonians, Corinthians and Ephesians; Titus is addressed as St. Paul’s ‘true child after a common faith’ and was called to missionary work in Crete Office of Readings and Morning Prayer for 1/26/26 Gospel: Mark 3:22-30

Monday of the Third Week in Ordinary Time

Read Online“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.” Mark 3:28–30Consider the sobering reality of suffering the guilt of everlasting sin. Though alarming and unpleasant, understanding this possibility is foundational to a healthy spiritual life. This is best illustrated in the Spiritual Exercises of Saint Ignatius of Loyola, one of the co-founders of the Jesuits. The Spiritual Exercises are considered one of the most transforming retreat formats ever written. They guide spiritual directors who lead retreatants through a thirty-day retreat, helping them experience profound conversion and make major life decisions. The first week of those exercises contains various meditations on the horror of hell and the seriousness of one mortal sin.Today's Gospel is not only ideal for those beginning a thirty-day retreat, but also for everyone serious about spiritual growth. On our spiritual journey, we often must do that which is initially difficult and unpleasant so as to reap the fruit of that exercise. One such exercise is to meditate on our Lord's words: “But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”In commenting on this, the Catechism of the Catholic Church states, “There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss” (#1864).Traditionally, the sin this Gospel refers to has been called the “Sin Against the Holy Spirit.” Saint Thomas Aquinas, in the Summa Theologica (II-II, Question 14, Articles 1–3), articulates six ways that one can be guilty of this sin:Despair: rejecting God's mercy and refusing to believe one's sins can be forgiven.Presumption: believing one can attain salvation without grace or repentance.Impenitence: a refusal to repent for past sins.Obstinacy: a hardened resolve to remain in sin.Resisting the Known Truth: deliberately rejecting the truths of the faith to justify sin.Envy of Another's Grace: resenting the Holy Spirit's work in others.God alone knows the depths of our human heart and comprehends our guilt or mitigating circumstances.God alone is the perfect Judge. He judges with divine equity, His perfect justice and mercy united as one.Though God's mercy is limitless, this does not mean that everyone goes to Heaven. Recall Jesus' teaching: “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few” (Matthew 7:13–14).The common thread in the ways Saint Thomas articulates this “everlasting sin” is an obstinate refusal to see our sins in the light of eternal Truth and then to repent and change. When properly understood, attaining Heaven is easy! All we need to do is be honest, turn from sin, and abandon ourselves to our loving God—especially in the Sacrament of Reconciliation. A thorough and honest confession is a sure path through the narrow gate that leads to eternal life. Reflect today on the serious and consequential demands God places on us. His generosity knows no bounds, but we must receive that generosity on His terms. Ideally, today's Gospel will inspire us with the spiritual gift of Fear of the Lord. The perfection of this gift is not a fear of punishment, but a deep reverence and love for God that moves us to avoid anything that might offend Him. It deepens our relationship with Him and strengthens our resolve to walk the narrow path. If you find yourself obstinate at times, beware of the danger of that interior disposition. Most merciful Lord, please free me from all obstinacy and help me to see my sin as You see it. I repent of my sin and profess my need for Your Divine Mercy. Please open the gate to that Mercy so that I can be with You forever in Heaven. Jesus, I trust in You.Image:   Spurzem - Lothar Spurzem, CC BY-SA 2.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Third Week of EpiphanyText: Matthew 4:12-24Access the Order of Worship hereAccess the Music Booklet here

This week, Charlette and David examine the Gospel of Matthew and reflect on how reaching for the light in a world that seems especially dark is a choice toward goodness. With thoughtful conversation, they explore how this passage invites us to live faithfully in our troubled world.Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

A reflection for the third week of Lent.

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The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Third Week in Advent by Dr. John Bergsma. Advent Weekday (O Clavis David) First Reading: Isaiah 7: 10-14 Responsorial Psalm: Psalms 24: 1-2, 3-4ab, 5-6 Gospel: Luke 1: 26-38   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Third Week in Advent by Dr. Shane Owens. Advent Weekday (O Radix Jesse) First Reading: Judges 13: 2-7, 24-25a Responsorial Psalm: Psalms 71: 3-4a, 5-6ab, 16-17 Gospel: Luke 1: 5-25   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america