Podcasts about The Reverend

The very reverent (or irreverent) Rob Schenck is joining Erin in this very special episode! Reverend Rob shares his transformative journey from a prominent evangelical leader involved in Christian nationalism to a voice advocating for faith-based reconciliation and social justice. Discover how his experiences, theological reflections, and personal crises led to profound changes in his understanding of faith, politics, and love. You'll hear about Dietrich Bonhoeffer's influence, our mutual affection for Abigail Disney, and practical answers to your questions about Christian nationalism!MENTIONSReverend Rob Schenck: Costly Grace (Rob's Book) | Confessions of a (Former) Christian Nationalist | A Dissenting Evangelical Voice on Patreon | Patheos | Facebook The Armor of Light: Watch here Abigail Disney: Learn more hereWhat's the deal with all the Baptists? Learn about the differences hereThe Myth of American Chosenness: Listen to the podcast episode here The Faith Adjacent Seminary: Support us on Patreon. I've Got Questions by Erin Moon: Order Here | Guided Journal Subscribe to our Newsletter: The Dish from Faith AdjacentFaith Adjacent Merch: Shop HereShop our Amazon Link: amazon.com/shop/faithadjacentFollow Faith Adjacent on Socials: Instagram See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Scripture:  Psalm 1

Gospel Reading: Luke 15:11-32

Join the Reverend for his sit down with actress and creator of the one woman show Reservoir Dolls, as they discuss her career in acting as well as her journey to comprehend what it's like to be a female character in a Tarantino movie as we celebrate Women's Day. Show Notes: Lani Harms: Website: www.laniharms.com Follow Lani on her Socials: Facebook & Instagram: @laniharms YouTube: www.youtube.com/channel/UCHEFwxlbf_-v4VV1Fs2hxVA   Become a member of The Church of Tarantino: Follow us on our socials: Facebook / Instagram / Threads / Blue Sky & Letterboxd: @ChurchOfQTPod Email: TheChurchOfTarantino@gmail.com We're also on the Rabbit Hole Podcast Network: ⁠⁠⁠⁠⁠⁠⁠https://rabbitholepodcasts.com/the-church-of-tarantino/ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jose and I love doing movie commentaries, but we have run out of films to cover!  The series "Commentary on Clive's Contemporaries"   allows us to look in the background and see what movies were happening when these Clive Barker movies and sequels were being made.  We choose a range of movies, and you, the listeners, vote for which one we cover. This series was sponsored by our listeners in the 2025 Kickstarter Campaign, Clive Barker Podcast Presents Fundraiser 11 : The Patron Configuration and covers a range of years from 1973 (Salome) to 2024 (Night of the Zoopocalypse) and beyond.    Commentary: 1985 – Stephen King's Silver Bullet Directed by Daniel Attias Written by Stephen King Show Notes Based on Cycle of the Werewolf (1980) by Stephen King Cycle of the Werewolf Illustrations by the great late Bernie Wrightson Video about the Werewolf Suit on YouTube Actor Kent Broadhurst Discusses His First Shot (HD) Behind the Scenes photos from Silver Bullet Coming Next News and Interviews Book Club of Blood – Human Remains Clive Barker Character Portrait Plus Hellraiser 2022 And this podcast, having no beginning will have no end.  web www.clivebarkercast.com Apple Podcasts,  Android,  Amazon Music, Spotify, Pandora, Libsyn, Tunein, iHeart Radio, Pocket Casts, Radio.com, and YouTube and Facebook: | BarkerCast Listeners Group | Occupy Midian  BlueSky | Reddit | Discord Community Support the show Buy Our Book: The BarkerCast Interviews Occupy Midian  Hardcover | Kindle | Apple Become a Patreon Patron | Buy a T-Shirt Music is by Ray Norrish All Links and show notes in their Entirety can be found at https://www.clivebarkercast.com AI Summery of Zoom Chat Ryan and José discussed their recent podcast episode on Stephen King's "Silver Bullet," analyzing its adaptation from the original novella "Cycle of the Werewolf." They critiqued the film's budget constraints, werewolf design, and narrative deviations from the source material, noting its blend of horror and coming-of-age themes. José highlighted the movie's attempt to symbolize repression and the duality of human nature, while Ryan pointed out plot holes and inconsistencies. They also reflected on the cultural context of the 1980s, including references to gas shortages, alcohol can collections, and the impact of violence on society. The conversation concluded with a discussion on the evolution of television technology and its impact on viewership habits. Cycle of the Werewolf Film Analysis José and Ryan discussed the film "Cycle of the Werewolf," based on Stephen King's illustrated novella. They analyzed the movie's plot, characters, and musical score, noting its adaptation from the original story and the performances of the cast, including Gary Busey and Corey Haim. They also compared the film's portrayal of certain scenes and characters to the source material and discussed the movie's atmospheric music and visual effects. Analyzing Werewolf Movie Elements Ryan and José discussed the motivations and character development of a werewolf in a movie, focusing on its justification for killing and its background. They analyzed the werewolf's design and makeup effects, comparing it to other famous werewolf portrayals. The conversation also touched on the movie's setting, characters, and casting, including notable actors like Bill Smitrovich and Lawrence Tierney. They expressed confusion about certain plot points, such as the werewolf's choice of location to hide. Stephen King's Werewolf Film Adaptation Ryan and José discussed the film adaptation of Stephen King's novella "Cycle of the Werewolf," noting its blend of childhood adventure and horror. They observed deviations from the original story, such as the timing of the killings and the portrayal of the werewolf's behavior. José explained that the novella consists of 12 vignettes, while the film presents a more continuous narrative. They also commented on the film's casting choices, including the appearance of a character played by a young actor, and discussed the film's themes and connections to other works by King. The Wolf of Wall Street Analysis José and Ryan discussed the movie "The Wolf of Wall Street," focusing on its portrayal of a werewolf and the townspeople's futile attempt to capture it. They analyzed the character of the preacher, speculating on his motivations and the film's depiction of his curse. José and Ryan also compared the movie to the original novella by Stephen King, noting differences in plot and character development. They concluded by discussing the film's dream sequences and the effectiveness of its special effects. Silver Bullet Discussion and Comparisons José and Ryan discussed the film "Silver Bullet," focusing on its budget constraints, choreography, and werewolf transformation scenes. They noted the odd relationship dynamics between siblings and the character's quick belief in werewolf stories. José and Ryan also compared driving ages in different countries, including Portugal, Japan, and the United States, and discussed the film's portrayal of a character with a souped-up motorcycle wheelchair. Silver Bullet Movie Analysis Ryan and José discussed the movie "Silver Bullet," focusing on its plot, special effects, and character development. They noted the quality of the wheelchair built by a character and the effectiveness of the werewolf's transformation scenes. José pointed out inconsistencies in the movie's portrayal of the wheelchair and the werewolf's appearance. They also touched on the movie's narrative structure, with a girl narrating from the future. Movie Narrative and Character Analysis José and Ryan discussed the narrative choices in a movie, focusing on the decision to have an adult narrate rather than a child, which they felt might have made the story seem less threatening. They analyzed the portrayal of the town's inhabitants as unusual-looking, attributing it to the film's attempt to create an atmosphere of paranoia. The conversation also touched on the film's budget, casting choices, and the use of tropes, with José and Ryan expressing a preference for more relatable, average-looking actors in movies. They questioned the logic of certain plot points, such as the priest's missing eye and the sheriff's decision to investigate alone, and discussed the film's representation of repression through the werewolf character. Silver Bullet: Priest's Justification Ryan and José discussed the symbolism and themes in the movie "Silver Bullet," focusing on the priest's character and his justification for murder. They analyzed the tension in a scene where a disabled child is trapped and threatened, and the priest's attempt to justify his actions. The conversation also touched on the movie's availability for streaming and rental, as well as the sheriff's investigation into werewolf-related murders. Gun Violence and Werewolf Lore Ryan and José discussed the high rate of gun violence in Cleveland compared to José's home country, where such incidents are rare. They also talked about the movie "The Howling," including its werewolf lore, the making of the silver bullet, and the challenges faced during production. José mentioned that the actor Everett McGill played both the Reverend and the werewolf in the movie. They briefly touched on the concept of a silver bullet in werewolf lore and compared it to the more complex lore surrounding vampires. Horror Films and Podcast Plans Ryan and José discussed the film Silver Bullet, analyzing its plot, special effects, and the performance of Gary Busey, who performed his own stunts. They also talked about other horror films and their experiences with them, including Return to Oz and Re-Animator. José mentioned receiving a sealed book related to the film Hellraiser and shared insights from its director's commentary. They concluded by discussing upcoming podcast plans, including interviews, character portraits, and a review of the new Hellraiser 2022 release on 4K Blu-ray.

Tap here to send us a message!In the story of the paralytic brought to Jesus, we see the power of faith-filled friends who refused to let a man's need go unanswered. Scripture calls believers to restore the fallen and to bear one another's burdens, joining strength with weakness so that no one walks alone. A Burden Worth Bearing reminds us that when the body of Christ carries each other in love, healing, restoration, and grace can reach places that one person could never reach alone.03/05/2026 - Thursday NightScriptures:Luke 5:18-26Galatians 6:1-2

The Second Sunday in Lent.The world feels uncertain. War, upheaval, and shifting ground can leave us feeling unmoored. But what if the deeper problem isn't a lack of information, but a lack of wisdom? Explore the nighttime encounter between Jesus and Nicodemus. Through this encounter, we discover that faith is not about mastering certainty, but about entering the holy mystery where transformation begins.

A roundup of fun facts about the man known the world over as "America's Pastor". 

Stories we're covering this week:• MISD Trustees Hire a New Superintendent• Arrest Made in Mansfield Drug-Related Death Investigation• The Nation Tunes In to Watch Legacy Grad's American Idol Performance• State Resolution Honors a Local as DFW Executive of the Year• Nominations Open for 2026 Methodist Mansfield Sports Awards• In Sports, North Texas Soccer Clubs kicks off their seasonIn the Features Section:• Arts Week is just around the corner and Tim Roberts has details in the Cultural Arts Calendar• Angel Biasatti talks about something new that brings convenience and joy to the community in Methodist Mansfield News to Know• Brian Certain serves up a fastball right down the middle in this week's Cocktail of the WeekIn the talk segment, Steve concludes his in-studio talk with the Reverend Floyd Moody. We are Mansfield's only source for news, talk and information. This is About Mansfield.

Indie guitar icon Roger Miller of Mission of Burma fame calls in to talk about his latest project, Trinary System. Plus JoE Silva spins wonderful new sounds from the likes of Damaged Bug, which is a side project of Osees frontman John Dwyer, new semi-shoegazey material from over in Paris courtesy of an outfit called Dewey, and local guitar vibes from Atlanta's Reverends.

In this meditation, we will visit the higher realms and connect with four archangels who can support us with creating a bright and positive future.Teri Angel is an International Peace Ambassador and the founder of the nonprofit corporation, Angelspeakers Inc. Teri is an angel messenger, spiritual coach and teacher, and energy healer. She has been communicating with angels her entire life. Teri is currently on a Peace On Earth Tour, spreading the message of peace throughout the country. She can be reached at www.angelspeakers.comDr. Ruth Anderson, the founder of Enlightened World Network, is a Reverend of the Church of Inner Light. She is an author, producer, and a conduit for the Spiritual Divinity sharing their teachings in an authentic and open matter. Her desire is for others to know oneness with the spiritual divinity, Divine Mother, and the archangels and to know divine love as she has been able to experience it.Discover Enlightened World Network: a safe space for spiritual growth. Explore archangels, Divine Mother, the Christ Consciousness, light codes, energy healing, and guided meditations all with the purpose of strengthening one's understanding and oneness with Source. Learn about spiritually transformative authors, musicians and healers. From motivational learning to inner guidance, you will find the best program for you.Enlightened World Network is now available on Apple Podcast, Google Podcast, Podbean, Spotify, and Amazon Music.Check out our website featuring over 200 spirit-inspired lightworkers specializing in meditation, energy work and angel channelinghttps://www.enlightenedworld.onlinePlease consider donating to support the work of the EWN https://www.paypal.me/EnlightenedWorld.To sign up for a newsletter to stay up on EWN programs and events, sign up here: https://lp.constantcontactpages.com/sl/2TRBaeGLink to EWN's disclaimer: https://enlightenedworld.online/disclaimer/

Reverend Joseph Cheah sits down with Dana to discuss his research and writings which push back against dominant understandings of Asian religions that were propagated by Western frameworks. He brings his combination of familial and cultural Buddhist roots with his Catholic faith and livelihood to also offer the idea that anti-hate activism by Asian organizers is a deep kind of spiritual social practice in action. GUESTREVEREND JOSEPH CHEAH OSM, Ph.D. is Professor of Religious Studies and Theology, and Chair of the Department of Philosophy, Theology and Religious Studies. Fr. Joe has made robust contributions in the fields of Asian American religions and theology, Buddhist Studies, World Christianity, race and religion. He is the author of Race and Religion in American Buddhism (OUP, 2011) which is the first monograph to take race seriously as a category of analysis in American Buddhist scholarship (Brooke Schedneck) and “stands to transform the discourse on American Buddhism and Asian American religions in significant and much needed ways” (Sharon Suh). His recent book Anti-Asian Racism (Orbis, 2023) has been reviewed as “an exceptional book … on the genealogy and variants of anti-Asian racism in the U.S.” (Thomas Hampton) and “a must-read for all Americans” (Peter Phan). He is a co-editor on the Palgrave Macmillan series, “Asian Christianity in Diaspora” with Grace Ji-Sun Kim, with whom he co-authored a book on Theological Reflections on “Gangnam Style.” In recognition of his record of exceptional scholarship, the University in 2018 awarded him with the Sister Mary Ellen Murphy Faculty Scholarship Award.He has been an invited speaker on anti-Asian racism, Catholic Social Teaching, and other topics to audiences at diverse educational levels across the country. He was part of Asian American Christian Collaborative delegates invited to a White House meeting to address central issues faced by Asian American communities.HOSTREVEREND DANA TAKAGI (she/her) is a retired professor of Sociology and zen priest, practicing zen since 1998. She spent 33 years teaching sociology and Asian American history at UC Santa Cruz, and she is a past president of the Association for Asian American Studies. 

Welcome to Life & Death with Reverend Natashia Mack, a podcast about living fully and fearlessly in the space between beginnings and endings.In this premiere episode, I share a bit about who I am, why this podcast exists, and what you can expect moving forward: real stories from the other side, conversations about healing and spirituality, and reminders to stop waiting and start living.I take you through the “thread that never left,” my lifelong fascination with the unknown and the paranormal, and the moments that made me realize I wasn't just curious about spirit… I was a medium. I share powerful experiences from childhood and motherhood, including intense energetic encounters, a family history of unexplained events, and what it felt like when spirit showed up so loudly I could feel it in my body.You'll also hear why my word for 2026 is Gather, and how my cancer journey taught me that healing happens in community, not in isolation. This episode sets the foundation for a show that embraces the full spectrum: life and death, pain and joy, grief and laughter, the dark and the light.Have a story, a question, or a topic you want covered? Submit it at mediumnatashiamack.com, and come connect with Natashia on Instagram and Facebook @mediumnatashiamackBook a private reading with Natashia: https://www.mediumnatashiamack.com/book-a-readingFollow me on Instagram: @mediumnatashiamack

Good MorningViewed from the comfort of our kitchens and living rooms, global conflict can all too readily resemble a twisted form of spectator sport. Commentators describe the flow of action, their remarks interspersed by expert analysts, who seek to clarify exactly what has happened whilst offering opinions as to what might next ensue. As news about the Israeli and American attacks on Iran began to break on Saturday morning, I found myself drawn into speculation about possible military and political outcomes. Who might win and who would lose. Would the UK be drawn into the conflict, and if so how? It being a Saturday in Lent, later that morning I joined my wife in her church for a seasonal practice known as Stations of the Cross. Helen, the priest leading our devotions, invited us to reflect on each of fourteen traditional images. These mark successive moments in Jesus's journey, from when he's condemned to death to the laying of his body in the tomb. The reflection jolted me out of spectator-mode and reminded me that ….. Whatever the political outcomes of events in and around Iran may be, ….. the cost in human suffering, in lives destroyed, in minds and bodies left permanently maimed, will be immense.My thoughts turned to the many Iranian Christians I've come to know and admire, and who are active members of my churches here in Manchester. I doubt if any of them will be mourning the death of the leader of a regime that has brutally ruled their homeland for almost half a century. But many have family members and friends still in Iran, whose lives are now at heightened risk. I thought too, of the Jewish community who live in the streets surrounding my home in Salford. Alongside their heightened fears for loved ones in Israel, they know all too well, in the aftermath of the recent terrorist attack on Heaton Park Synagogue, that actions of the Israeli government can expose them to reprisals here at home.The Stations of the Cross remind me that even as Jesus journeys, literally, to Hell and back, there are moments of comfort and consolation, where humanity breaks through the horror. Simon of Cyrene helps carry Christ's cross, Veronica takes up a cloth to wipe blood and sweat from his face. Both saw something more than the political machinations that were manoeuvring Jesus to his death. They focused, rather, on the human being caught in the centre of the suffering. As events continue to unfold across our screens and airwaves, we cannot avoid politics, but we can, perhaps, follow their example, refuse to be mere spectators and keep the need for human compassion in response to human suffering at the forefront of our thoughts.

Isaiah 61:1-3

Gospel Reading: Luke 15:4-10

Take a listen to Reverend sermon on the Bible Book Chapter of Jobs and also learn some Religion History. Leave Your Email   God's Angels  Sunday Worship Song   Subscribe Apple Podcast  

This week, we welcome the Reverend Leslie Jackson to the pulpit of First Congregational Church. Since late last year, Rev. Jackson has served as the Area Conference minister for the South Central Region of the SNEUCC, of which we are a part. As an ACM, Rev. Jackson supports clergy, congregations, and associations of the Region as they live out the love and justice of Jesus in their communities. He works closely with Committees on Ministry, supporting their leadership within seven Associations and guiding congregations through the search and call process with strategic insight and steady accompaniment. Over the past decade, Rev. Jackson has served as a pastor, preacher, and justice advocate in Houston and New Orleans. His work includes nonprofit collaboration, interfaith engagement, and board service with organizations across Texas. His ministry centers on justice, transformation, and helping communities rise with hope.

Americana singer-songwriter Reverend Hylton shares how sobriety, van life touring, and radical leaps of faith shaped both his music and his life. From playing intimate Georgia venues to performing nearly 200 shows a year while living on the road, he reflects on songwriting as therapy, fatherhood, and a transformative journey through the Grand Canyon. This episode explores creativity, resilience, and what it means to truly follow the dream.

The First Sunday in LentBefore Jesus preached a sermon, healed a body, or called a disciple… he was famished. In the wilderness between baptism and ministry, Jesus faced testing that revealed not only who he was — but who we are called to be. What happens when Scripture is bent? What does it mean to be “led into the wilderness”? And how do we live as little Jesus people in a world obsessed with power grabs? This week, Fr. Peter invites us into the desert — and into the prayer that carries us through trial.

Stories we're covering this week:• Community Discusses Proposed Desegregation Landmark• Pavement Management (and more) in A Moment With the Mayor• Candidate Withdraws from City Council Race• Mansfield ISD Votes Against Separate Daily Prayer Period• Geyer Commons Grand Opening Set for Friday• Texas Health Secures Naming Rights for Mansfield Stadium• Mansfield Stadium Still in the Hunt For World Cup Base Camp• In Sports, softball, soccer and basketball playoffsIn the Features Section:• Angel Biasatti talks about how exercise can play a role in easing depression in Methodist Mansfield News to Know• Brian Certain serves up a drink that looks out for Number One in this week's Cocktail of the WeekAnd in the talk segment, Steve concludes Black History Month with an in-studio talk with the Reverend Floyd Moody. We are Mansfield's only source for news, talk and information. This is About Mansfield.

Stir up the Gift!

Matthew 4:1-11

The Blood & the Glory

Experiencing the Presence of God

Gospel Reading Luke 10:25-37

Feb 22, 2026 - Reverend Jai Mahtani expounds on 1 Timothy1:1-20

We lost a giant. Reverend Jesse Jackson has passed away, and I wanted to share this conversation we had with him back during lockdown in 2020 as part of the Black Theology reading group Adam Clark and I were running with over 3,000 people. We were joined by Grace Ji-Sun Kim, who edited a collection of Jackson's sermons and speeches called Keeping Hope Alive, and the Reverend himself showed up and gave us a masterclass in what it looks like when theology breaks out of its bubble — and that bubble image is the thing that'll stick with you. Jackson talked about growing up in Greenville, South Carolina, where the entire Black community lived behind walls that white people set up for exploitation, and how your theology can either reinforce the bubble or blow it apart. He drew a sharp line between piety — behaving, adjusting, staying safe — and power, which is what happens when you follow a Jesus who challenges domination systems instead of one who follows you to the back of the bus. He gave us the real history of the movement, from Rosa Parks and Emmett Till to Fannie Lou Hamer and Daisy Bates, made a clear-eyed and probably controversial distinction between King and Malcolm — arguing Malcolm never really broke out of the bubble while King changed actual public policy — and told the origin story of both "I Am Somebody" and "Keep Hope Alive." He talked about being one of the first Black ministers to publicly embrace the LGBTQ community, about internationalizing Black identity from "Black" to "African American," and about why Obery Hendricks' The Politics of Jesus changed how he saw Christ. Grace brought the warmth and the theological framing, Adam brought the hard questions about Kwame Ture and SNCC, and I mostly just sat there grateful to be in the room with a man who spent his entire life pulling down walls so the sun could get in. ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Last Sunday after the Epiphany.What does a death-defying skyscraper climb have to do with the Transfiguration of Jesus? Explore what it means to be fully alive, what it means to shine with Christ's light, and how Lent calls us to become who we were created to be.

Ash Wednesday.What if Ash Wednesday is less about guilt… and more about getting real? Are we living for God — or for applause? Ash Wednesday invites us into a reality check. The ashes remind us that we are dust. The cross reminds us who our true center is. This Lent, it may be time to give up more than chocolate. It may be time to give up the act.

Joel 2:1-2, 12-17Ash Wednesday Service

Joyce talks about:The passing of Reverend Jessie Jackson, his impact on America politics, and his exaggerations. Robert Duval's passing and his contributions to film. Nancy Guthrie's health and her inability to be surrounded by those who love her, another note sent to TMZ, and more. Another mass shooting were the person was transgendered, mental health, and children victims. Big Pharma hearing with RFK JR. Alabama woman alleges she was attacked in Belgium by an anti-ICE protester and now the US Embassy is involved. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Reverend Jesse L. Jackson has died at the age of 84. He was a protégé of Rev. Martin Luther King Jr., and led the Civil Rights Movement of the decades after King's death. We speak to Jeanetta Williams, President of the NCAAP Tri-State Conference of Idaho, Nevada, and Utah, about his legacy and what he did for the civil rights movement.

A sermon preached by Rev. Wanda Bynum-Duckett with Foundry UMC January 18, 2026. “Piece Us Together” series.   Isaiah 61: 1-8 [a]The spirit of the Lord God is upon me,     because the Lord has anointed me; He has sent me to bring good news to the afflicted,     to bind up the brokenhearted, To proclaim liberty to the captives,     release to the prisoners, 2 To announce a year of favor from the Lord     and a day of vindication by our God; To comfort all who mourn; 3     to place on those who mourn in Zion     a diadem instead of ashes, To give them oil of gladness instead of mourning,     a glorious mantle instead of a faint spirit. They will be called oaks of justice,     the planting of the Lord to show his glory. 4 They shall rebuild the ancient ruins,     the former wastes they shall raise up And restore the desolate cities,     devastations of generation upon generation. 5 Strangers shall stand ready to pasture your flocks,     foreigners shall be your farmers and vinedressers. 6 [b]You yourselves shall be called “Priests of the Lord,”     “Ministers of our God” you shall be called. You shall eat the wealth of the nations     and in their riches you will boast. 7 Because their shame was twofold[c]     and disgrace was proclaimed their portion, They will possess twofold in their own land;     everlasting joy shall be theirs.   As your pastor has been leading you in the brilliance of a sermon series entitled  Piece Us Together, I've been wrestling with the notion that life is to a great extent a series of choices…pieces, deposits, decisions made by us (and others connected to us) that when congruent, consistent and courageously aligned with God's Spirit, can not only be called good choices, but can bear the designation of GOD CHOICES. We know those moments when the Spirit speaks and we actually listen, and we do or resist doing or saying a thing, moving in a certain direction or keeping still, and we know in our knower that it wasn't us, it was GOD. Some choices we know we can't take credit for. We didn't have enough information or wisdom or fortitude on our own and yet sometimes you just know: that was God's leading - even ordaining - a particular path or decision. So my wrestling isn't about whether those kinds of choices are possible, it's more about how we might more intentionally posture ourselves to make them. What are the foundational pieces, the underlying preparation for making God choices? In some situations, seasons, and circumstances, it can be difficult to know what good is, let alone where GOD is. Especially when it seems like everyone is screaming and streaming their rightness, even assigning to it the name and the will of GOD, how do we individually and collectively choose rightly, even GODLY.    I picked up this little knick-knack at a thrift store in Greenville, North Carolina – my mother's hometown – and it simply says, “Make good choices.” So I chose to buy it for a whopping 99 cents. I believe that purchase was a God choice because ever since, this statement, this mantra that has become so popular, has had me wrestling. It sounds good, but it also raises a challenge: how do we know? Hindsight can sometimes be 20/20, sometimes we can look back with satisfaction and say that was a good choice, or we can look back with regret and say this or that was a bad move, but how do we really know the ultimate goodness of a choice, with our limited retroactive vision, and with a future yet unfolding before us?  Sometimes options are so plentiful that the gift of choice (God's free will) feels like a burden. And yet for some, life is such that options are few and choices become a luxury. Sometimes the choice is between what we might call two evils, and the struggle is to discern which is less so. Like a choice of whether to steal or starve, or a choice of whether to go to work and risk being kidnapped from a parking lot or staying home and facing the certainty of no income at all. And every morning when my daughter sends my seven-year-old grandson and my 13-year-old granddaughter to school with lunch, and a kiss, and a prayer that no shooter, no bully, no weapon formed against them will prosper, she also sends them off with these words: Make good choices. And so it is from pre-K to reWirement…how do we know which is which? Some decisions are negligible like sushi or soul food, and God bless you if you have access to both. Some choices are weightier and defining of the trajectory of not only our own lives, but the lives of others… like ballot choices. Anybody rethinking these days how much every vote matters? Consider choices like whether to respond to the sign our unhoused sibling is holding at the traffic light, or to roll up our car windows when we dare to drive through that neighborhood…that is if we even dare choose to drive through that neighborhood. After all, that's what beltways are for, right? To avoid the discourse and dilemmas of Samaria? The bible gives us some help, doesn't it? Choose ye this day who you will serve. (Joshua 24:15) Spoiler alert, choose GOD! Seek ye first the Kingdom of God, and God's righteousness. (Matthew 6:33) The bible helps us to know that, God's word is a lamp unto our feet, and a light unto our pathway (Psalm 119:105), and meanwhile there are some people who believe - or at least say - that they are following a path illumined by God's word even as they CHOOSE to be, or to follow a path that looks more like darkness than light.  The bible is helpful in many ways, even as it lets us know that there is a way that seems right to a man, or a woman or a human, but its end is not life, but death. (Proverbs 14:12) To put it more simply, just because we place a cross on a path, a way, or a choice, does not mean it's a GOD choice, because our nation's history tells us that some have carried their crosses and others have burned them.  The bible helps us with our discernment, but it does not take away the need for that discernment. The scriptures give us examples of heroes and sheroes and they-roes whose choices are stamped with God's approval. Conversely, but equally as helpful, the bible also offers us examples of choices that we can see from our pews were not God choices. Choices like: Barrabas over Jesus, to wash our hands amidst the bloodshed in our communities, and to entertain the conversation of a snake. Yet in the moment, in the mission field, on our jobs - if we are so blessed in this administration to have and keep a job - and even in the church, we have struggled (often with the best of intentions) to make the good choice, the GOD choice. Good people are also capable of bad choices. So how do we know, and even when we know, how do we move in the direction of what we know is good and what is GOD? This Human Relations Sunday, on the eve of a day when we honor the life, work, and ministry of Rev. Dr. Martin Luther King, JR, it's a good time to have this conversation. Because the pieces, the choices, the decisions, the moves that Dr. King made, we can look at now and say that they were good, and even that they were GOD, but can we also agree that were hard, and they did not reflect the usual metrics of success. They were not financial choices that led to wealth. They were not safe choices that led to longevity. They were not choices that led to comfort for him or his family. As a young scholar and theologian out of Boston University, the world was Dr. King's oyster. He spoke well, he married well, he could have lived well by most standards even for the time, with the cushion of education, and perhaps some ability to escape the ravages and brutality of life as a black man in the Jim Crow south, or – if he chose - the more liberal and more subtly racist north. But like so many other freedom fighters, peacemakers, and GOD-choosers, King chose differently. He used his gifts and his anointing, not to live a successful life but, to live and ultimately give a life that was good. How and why did he choose as he chose, live as he lived, and die as he died. With four fatherless children, a weeping widow, bomb threats from his enemies, and the voices of his friends saying wait for justice to arrive slowly, when the scripture calls for it to roll down like mighty waters.  What's the framework for such a life? Where's the groundwork and the foundation for making those kinds of God choices? And, considering where we are now, some might even argue what's the point? Because the task of evil is to overwhelm us, and numb us so that we give up and give in. But we are those who understand that only light confounds darkness and only love drives out hate. (Rev. Dr. Martin Luther King Jr.'s 1957 sermon entitled Loving Your Enemies) We are those who must keep the work of Dr. King and other GOD-choosers from unraveling, because it's becoming quite clear that the very fabric of our nation is really more loosely stitched together than we realized, and the fuller we get of ourselves, the more likely we are to come apart at the very (s.e.e.m.s.).  Well, this morning I want to offer a few ideas for your consideration as we seek to piece together our choices, our contributions to a tapestry of goodness and God-ness. These ideas do not form a magic bullet, or fast-working formula, but offer a bit of profiling of two prophetic God choosers: Dr. King and the Prophet Isaiah. In our scripture reading, Isaiah is making a profound declaration that I would imagine sounded a bit grandiose, perhaps even arrogant or delusional for Isaiah to declare, “the Spirit of the LORD is upon ME.” But Friends, this is not mere self-confidence. Isaiah is not pontificating his own opinions or positioning himself for re-election. He is not operating under the advisement of any renegade dictator, partisan pundit, or complacent church. This is not ego, or hubris. This is clarity of call. Isaiah is clear from whom his call comes, and he is clear about those to whom he is called. We have all perhaps witnessed the reduction of the work of prophecy to fortune telling, and sometimes misguided proclamations wrapped in boldness of the flesh. But the real work of prophecy lies in the clearly motivated execution of a call that comes from God to speak and act with truth and justice. Isaiah has seen the Lord high and lifted up. (Isaiah 6:1) He has heard the Lord's call and answered, Here I Am, send me. (Isaiah 6:8) And out of this connection and experience with God comes clarity! It's the kind of clarity that Dr. King testified to, declaring, “I've been to the mountaintop…I just want to do God's will.” (Rev. Dr. Martin Luther King, JR.'s 1968 speech, I've Been to the Mountaintop) And the good news for us is that clarity of call and the capacity to see GOD is not limited to a pulpit, or an appointment, or a title. It is the God-given opportunity for all of us who purport to be God's people to discover, discern and be deployed for the mission from whom and to whom we are called. You want to see Jesus? Look in the eyes of your neighbor. You want to see the Lord? Recognize that we are all made in God's image. You want to have a mountaintop experience? Spend some time in the valley with those who are hurting and get some clarity! Maybe that's what my little plaque is trying to say. Maybe choices become a whole lot easier and godlier when we have clarity about who is calling us and why.  We may feel inadequate, like Isaiah did when he was first called. We may face opposition from our peers and elders as Dr. King did. But clarity will help us show up anyhow, even if its stammering like Moses, running like Jonah, wrestling like Jacob, weeping at a tomb like Mary or Coretta, staying seated like Rosa, speaking out like Father Oscar Romero, running for office like Kamala, speaking truth to power like Jasmine, singing like Mahalia and our choir today, speaking on NPR like Ginger, and marching like Martin. Afraid? Yes, sometimes. Called? Absolutely! God is compelling us to offer our piece to the work for such a time as this, whether our call is to teach, or speak, or organize, or march or pray or sing or write, or cook a meal, or wipe a tear, or serve in the church and in the community. Know that separation of church and state does not require us to be isolated or silenced or detached from the world. The church is a place of worship and equipping; the church is no place to hide. And the good news is that the anointing - the clear call to make God choices - is not only for those we call Reverend, or Doctor, or prophet, or priest, but the book of Joel helps us to know that GOD pours out God's spirit on ALL FLESH! (Joel 2:28), to dream like Martin, and to proclaim like Isaiah a new and hopeful reality of rebuilt ruins, restored cities and everlasting joy. The powerful thing about clarity of call is that it grounds us with the ability to make GOD choices. It is the foundational YES that makes everything else clearer.  Listen to the clarity of Isaiah's call. He's not anointed just to be anointed, but it is to bring good news in bad times, to bind up the wounds of the hurting, to comfort those who mourn. Praise God that the call is a call of hope, of captives set free and chains broken. The audacity, the unmitigated gall and the amazing and dangerous opportunity for GOD-choosers like Isaiah, like Martin, like all of us to participate in a holy exchange of beauty for ashes, oil for tears, and the bible says a glorious mantle instead of a faint spirit.  Secondly, foundational to the capacity to make God choices is consciousness of context: knowing what the people and the times call for, with the bible in one hand, media device in the other. Isaiah was well aware of the self-indulgence and wickedness of the powerful, and the turning away of Judah's collective heart from God. Dr. King may have been studying in Boston, but he was preparing for Selma, Birmingham, Memphis and Washington. He was well-versed in the dehumanization of Jim Crow, the economic echoes of chattel slavery, and the need for change. There was an urgency that called him to a movement and a moment. Our call - and the choices that flow from that call- likewise connect to our time and context in pivotal moments where our choices matter in ways that lead to life or death, both literally and figuratively.  These are Kairos moments, not mere hours on a clock or dates on a calendar, but these are times for decisions and God-inspired choices when we need to know the difference between being disrespectful, and having one's life disrespected and taken too soon. These are times when we need to call out the difference between feigned self-defense and excessive and homicidal force. These are times when our immigrant siblings are experiencing the similarly motivated and equally evil kidnapping that once populated the slave trade around the globe. These are times and moments when hard-fought liberties are being dismantled, when fear rules the day, and politics plague the culture. These are the times that ought to try our souls and inform and inspire our choices…like whether to speak up or opt out of the conversation, to step up or to stand by as we take steps back to parts of our history of which we ought to be ashamed. This is the context in which we must choose to love our neighbors, all of them…locally, globally, radically and unapologetically. Not me first, but Humanity first. Love first. Justice First. Peace first. This is not merely a time to reminisce about Isaiah's call, or to romanticize about Martin's dream. This is not Isaiah's Judah or Martin's south. Although the parallels with the past are present, and the pieces are connected for sure, this is our time, and these choices are on US! And finally, to make GOD choices, not only would we do well to be grounded by clarity of call, and consciousness of context, but we also need courage beyond consequences. Every choice comes with some consequence. Even, and especially GOD choices. Sometimes those consequences look like discouragement, isolation, ridicule, black-listing, or even danger. Neither the clarity of our call, nor the consciousness of our context, exempt us from the need for courage. Isaiah's courage called him to speak truth to fou kings over his lifetime, and we know that even the subtlest of pleas for justice and mercy to leadership that is not so inclined can have major consequences. Martin advocated and demonstrated for peace - not violence - as the way to bring about change and it earned him a Nobel Peace Prize. But he didn't live to see his children pick up the mantle for justice, or his birthday become a national holiday, or a black man become President of the United States. Are we not tired of Good dying young? But death does not have the final say, nor does hatred, nor does violence, and - the sacred text reminds us - nor do kings or kingdoms. (Daniel 2:44) I heard a song that I believe says, Every storm runs out of rain. Every lie runs out of gas. There is a GOD who chose us, who chose love, who chose the cup of Calvary so that we might choose to be clear, and conscious, and courageous as well. That God has the final say. Jesus, Emmanuel, God with us, chose to weep, walk, heal and speak truth in perilous times. And one Sabbath day he stood in the synagogue to teach, and he found the words of the prophet Isaiah and said, the Spirit of the Lord is upon ME! Because GOD has anointed me to proclaim good news to the poor, to proclaim freedom for the prisoners, and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor.” (Luke 4:18-19) Then Jesus rolled up the scroll, gave it back to the attendant (the word is now in our hands), and the people stared at him. The audacity, the unmitigated gall! Isn't this just Joseph's son. Didn't they know that God uses and chooses those others deem unlikely and even unworthy? Our Jesus declared, TODAY…. this scripture is fulfilled in your hearing.” My friends TODAY is the time to live and to choose in alignment with the fulfilment of the gospel of peace. TODAY is not just to reminisce, or to recite the speeches and choices of the prophets of old, but TODAY is the time for making GOD choices of our own, to answer the call God has on our lives, to do and bring our piece to the work. And we too shall be called priests of the Lord, ministers of our God, and everlasting joy will be our witness, because God is not just good. God is GOD! God bless you.

Dr Alan Boesak joins John Maytham to highlight the life, activism and death of US civil rights leader, Jesse Jackson. Presenter John Maytham is an actor and author-turned-talk radio veteran and seasoned journalist. His show serves a round-up of local and international news coupled with the latest in business, sport, traffic and weather. The host’s eclectic interests mean the program often surprises the audience with intriguing book reviews and inspiring interviews profiling artists. A daily highlight is Rapid Fire, just after 5:30pm. CapeTalk fans call in, to stump the presenter with their general knowledge questions. Another firm favourite is the humorous Thursday crossing with award-winning journalist Rebecca Davis, called “Plan B”. Thank you for listening to a podcast from Afternoon Drive with John Maytham Listen live on Primedia+ weekdays from 15:00 and 18:00 (SA Time) to Afternoon Drive with John Maytham broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/BSFy4Cn or find all the catch-up podcasts here https://buff.ly/n8nWt4x Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Scripture:  Matthew 17:1-9 

A minister was hiding a terrifying secret. For years, Reverend Emyr Owen was one of the most respected men in the Welsh Presbyterian community, a charismatic preacher trusted to lead funerals, conduct marriages, and guide his congregation through life's darkest moments. But behind the pulpit, Owen harboured a dark obsession. When anonymous letters threatening local families, including a four-year-old child, led police to his door, a detective's gut feeling uncovered something far more disturbing than poison pen letters…*** LISTENER CAUTION IS ADVISED *** This episode was researched and written by Eileen Macfarlane.Edited by Joel Porter at Dot Dot Dot Productions.Script editing, additional writing, illustrations and production direction by Rosanna FittonNarration, additional audio editing and mixing, and script editing by Benjamin Fitton.To get early ad-free access, including Season 1, sign up for They Walk Among PLUS, available from Patreon or Apple Podcasts.More information and episode references can be found on our website https://theywalkamonguspodcast.comSOCIAL MEDIA: https://linktr.ee/TheyWalkAmongUsSupport this show http://supporter.acast.com/theywalkamongus. Hosted on Acast. See acast.com/privacy for more information.

Doug Stuart interviews Caleb Franz, author of The Conductor: The Story of Reverend John Rankin, Abolitionism's Essential Founding Father. Franz shares the fascinating story of how he discovered and researched this largely forgotten figure from his hometown of Ironton, Ohio. The conversation explores Rankin's pivotal role in the abolition movement, particularly in the Ohio River Valley—a region often overlooked in abolitionist history that typically centers on New England.Franz discusses Rankin's theological arguments against slavery, his work on the Underground Railroad helping thousands of enslaved people escape to freedom, and his profound influence on key historical figures including Harriet Beecher Stowe (whose "Uncle Tom's Cabin" was inspired by Rankin's letters) and Ulysses S. Grant (who studied under Rankin before attending West Point). The episode delves into the research process behind writing historical biography, the intersection of faith and liberty in the abolition movement, and how Rankin's Christian convictions drove his radical opposition to slavery from the 1820s through the Civil War era.Audio Production by Podsworth Media - https://podsworth.com Use code LCI50 for 50% off your first order at Podsworth.com to clean up your voice recordings and also support LCI!Full Podsworth Ad Read BEFORE & AFTER processing:https://youtu.be/vbsOEODpQGs  ★ Support this podcast ★

We're sorry for the delay but we're finally back in Hope Valley! Jacks joins us this week to continue our Season 13 viewing of the hit Hallmark Channel show, When Calls the Heart.ABOUT: WHEN CALLS THE SEASON (SEASON 13 EPISODE 4)Elizabeth assists Allie with Oliver's surprise party while Lee launches new business.AIR DATE & NETWORK FOR: WHEN CALLS THE SEASON (SEASON 13 EPISODE 4)January 25 2026 | Hallmark ChannelCAST & CREW OF: WHEN CALLS THE SEASON (SEASON 13 EPISODE 4)Erin Krakow as Elizabeth ThorntonKevin McGarry as Nathan GrantChris McNally as Lucas BouchardBRAN'S WHEN CALLS THE SEASON (SEASON 13 EPISODE 4) SYNOPSISThe boys tell Nathan and Bill about the stew situation. They ask for the location and whether either of them actually saw the fire start. The boys say no and apologize.Bill tells the parents that, as the adults, they might be liable for the damages and encourages them to get a lawyer.Lucas tries to patch things up with Edie, but she's not interested. She tells him he's just like every other politician.Allie finds out that Ollie is turning 18 and is shocked. There's so much to do!Nathan and Bill decide it's time to bring McGinty in for questioning.Things are much better on the Gwen front. After Gwen leaves to take Goldie to daycare, Lee tells Rosemary that he wants to turn Culture Lumber into Culture Construction.Bill and Nathan interview McGinty. They ask, “Did you carry a can into the forest?” He says yes… because he had to bury his cat, Mr. Mittens. He put him in the can to protect him from wildlife.Allie tells Elizabeth she's planning a surprise party for Ollie and is thinking circus-themed. Elizabeth immediately says that's stupid. Naturally, Allie asks Elizabeth to help plan it anyway, and now we've got ourselves a party-planning episode.Allie goes to invite Toby to the party. He's like, “No… I'M A CRIMINAL!”Lee finds out about Mr. Mittens and does not feel bad at all about accusing McGinty.Minnie and the Reverend are nervous. Word is getting out about the kids. They need a lawyer but can't afford both legal fees and Angela's schooling.There's a town hall meeting about the fire investigation, and it does not go well. But Elizabeth gives a speech about how maybe everything was just an accident and how Benson Hills residents are now part of the Hope Valley community. Everyone loves it.Lee overhears McGinty on a call with his bank — no loan. McGinty tells Lee he hopes he's happy. Lee actually feels bad… but not bad enough to apologize.Lucas announces that he's running for reelection. He promises Benson Hills will be rebuilt within a year. Rosemary asks how — higher taxes? Lucas says possibly. He could lie and say no, but instead he promises to do whatever it takes to get the community back on its feet. Edie loves it.It's party time. Ollie is very surprised, and he loves it. It's almost perfect, but Toby and Cooper aren't there. Ollie goes to find them. They show up, Ollie gives a speech, and then Toby and Cooper confess that they started the fire. Mazie helps them feel better by admitting she made mistakes when she was a kid too.The episode ends with Lee and Rosemary bringing McGinty an apology. They offer to build him a new cabin — not as charity, but as a model home for prospective clients. They also bring him a new kitten.All is, once again, right in Hope Valley. Watch the show on Youtube - www.deckthehallmark.com/youtubeInterested in advertising on the show? Email bran@deckthehallmark.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.