Podcast appearances and mentions of May Fourth

We didn't even plan for this to come out on star wars day, but here we are, May the Fourth be With you...Look I know what you're thinking today is not May Fourth, what are they talking about, well we adjusted the schedule and I didn't have time to write a new description. In the annuls of podcast history who will ever realize this didn't come out on May Fourth? Nobody that's who, you'll never catch us. Not even Indiana Jones could unearth this mistake, nay not even Nic Cage could national treasure the truth out of us.

Chrissy Teigen leaves Twitter only to rejoin three weeks later.  A student gives her teacher a bag of rotting apples...and he's delighted. The members of the Fairly Local Show celebrate May Fourth by making our best lightsaber sounds. All this and more on this week's episode of the Fairly Local Recap!Support the show (https://paypal.me/fairlylocalshow?locale.x=en_US)

24 H/D

On this day in 1919, thousands of students gathered at Tiananmen Square in Beijing to protest the Paris Peace Conference. / On this day in 1886, a bomb set off at a peaceful labor protest in Chicago triggered a riot. Learn more about your ad-choices at https://www.iheartpodcastnetwork.com

This is a Special Series on Third World Nationalism. In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean. Today my guest is Erez Manela, author of The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial Nationalism (Oxford UP, 2009). During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for "a free, open-minded, and absolutely impartial adjustment of all colonial claims," giving equal weight would be given to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies--Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries. This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader "Wilsonian moment" that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements--Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others--were profoundly shaped by their experiences at the time. The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today. Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a Special Series on Third World Nationalism. In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean. Today my guest is Erez Manela, author of The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial Nationalism (Oxford UP, 2009). During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for "a free, open-minded, and absolutely impartial adjustment of all colonial claims," giving equal weight would be given to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies--Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries. This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader "Wilsonian moment" that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements--Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others--were profoundly shaped by their experiences at the time. The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today. Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a Special Series on Third World Nationalism. In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean. Today my guest is Erez Manela, author of The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial Nationalism (Oxford UP, 2009). During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for "a free, open-minded, and absolutely impartial adjustment of all colonial claims," giving equal weight would be given to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies--Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries. This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader "Wilsonian moment" that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements--Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others--were profoundly shaped by their experiences at the time. The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today. Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a Special Series on Third World Nationalism. In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean. Today my guest is Erez Manela, author of The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial Nationalism (Oxford UP, 2009). During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for "a free, open-minded, and absolutely impartial adjustment of all colonial claims," giving equal weight would be given to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies--Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries. This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader "Wilsonian moment" that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements--Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others--were profoundly shaped by their experiences at the time. The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today. Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a Special Series on Third World Nationalism. In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean. Today my guest is Erez Manela, author of The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial Nationalism (Oxford UP, 2009). During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for "a free, open-minded, and absolutely impartial adjustment of all colonial claims," giving equal weight would be given to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies--Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries. This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader "Wilsonian moment" that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements--Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others--were profoundly shaped by their experiences at the time. The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today. Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

China expert Jeffrey Wasserstrom discusses the rich history of Chinese student protests. From the May Fourth movement in 1919 to Tiananmen Square in 1989 to today's mass demonstrations in Hong Kong, what are the threads that tie these moments together? Don't miss this fascinating talk, which also touches on Woodrow Wilson, the Russian Revolution, and a young Mao Zedong.

In the latest "Crack-Up" podcast, China expert Jeffrey Wasserstrom discusses the rich history of Chinese student protests. From the May Fourth movement in 1919 to Tiananmen Square in 1989 to today's mass demonstrations in Hong Kong, what are the threads that tie these moments together? Don't miss this fascinating talk, which also touches on Woodrow Wilson, the Russian Revolution, and a young Mao Zedong.

In the latest "Crack-Up" podcast, China expert Jeffrey Wasserstrom discusses the rich history of Chinese student protests. From the May Fourth movement in 1919 to Tiananmen Square in 1989 to today's mass demonstrations in Hong Kong, what are the threads that tie these moments together? Don't miss this fascinating talk, which also touches on Woodrow Wilson, the Russian Revolution, and a young Mao Zedong.

On this day in 1919, thousands of students gathered at Tiananmen Square in Beijing to protest the Paris Peace Conference. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

“From ‘Touches of History’ to ‘Exercises in Thought’: My Views on May Fourth and May Fourth Studies” (从“触摸历史”到“思想操练”——我看五四以及五四研究) Chen Pingyuan 陳平原 (Peking University) presents the second keynote speech at the Fairbank Center for Chinese Studies' "May 4th @ 100: China and the World" conference. With welcome and opening remarks by Professors David Der-wei Wang (Harvard University) and Olga Lomová (Charles University, Prague). Hosted by Harvard University. Sponsored by: the Chiang Ching-Kuo Center for Sinology; National Taiwan University; the Fairbank Center for Chinese Studies at Harvard; the Harvard University Asia Center; the Harvard-Yenching Institute; and the Harvard Department of East Asian Languages and Civilizations Please note that this presentation is in Mandarin.

Rudolf Wagner (University of Heidelberg) presents the opening keynote speech at the Fairbank Center for Chinese Studies' "May 4th @ 100: China and the World" conference. With welcome and opening remarks by Professors David Der-wei Wang (Harvard University), Michael Szonyi (Harvard University) and Zhaoguang Ge 葛兆光 (Fudan University). Hosted by Harvard University. Sponsored by: the Chiang Ching-Kuo Center for Sinology; National Taiwan University; the Fairbank Center for Chinese Studies at Harvard; the Harvard University Asia Center; the Harvard-Yenching Institute; and the Harvard Department of East Asian Languages and Civilizations

On May 4th 1919 around 3,000 students from Beijing University and some 12 other universities in the capital gathered in Tiananmen square to voice their opposition to the events taking place at the Paris Peace Conference. What started as a peaceful march erupted into a violent protest, and then into a nationwide cultural and intellectual movement that was to last for three years. This movement is now known as the May 4th Movement, and is commonly cited as a decisive moment in China’s intellectual history, a short burst of vigor that is still examined, praised, and held up as a guiding example in China till this day.On the surface, it seems as if this movement emerged primarily as a response to current events, particularly the injustice China suffered at the hands of the Japanese and West in the aftermath of the First World War. However, most historians see the May 4th movement less as a new, standalone campaign, and more as a continuation of the New Culture Movement that we began discussing in the previous episode. In fact, the May fourth movement has been described by many as simply a continuation of the reformist movement of 1898, which we talked about in episode 2. It’s sometimes called China’s ‘enlightenment’, though there are many that disagree with this statement. Whether the movement was able to usher in a new era or not will be explored in the rest of this episode, but what you should know is that May 4th is significant enough to warrant an episode entirely of its own. If it wasn’t the breaking point with China’s past, then it was certainly the ‘awakening’ point, the critical juncture at which a new intellectual class emerged to wake the Chinese people up and demand that they move with the times or risk remaining a backward global pariah.

Roy Bing Chan‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s. Informed by theoretical engagements with Russian Formalism, semiotics, psychoanalysis, Marxism, affect studies, and more, The Edge of Knowing: Dreams, History, and Realism in Modern Chinese Literature (University of Washington Press, 2017) considers how time was transformed with the rise of capitalist modernity, and illustrates the significance of a language of dreams and dreaming as writers sought to cope with this transformation and its consequences. Chan offers careful readings of the work of several writers as a way to tell this story, from Lu Xun’s prose poetry to fiction by Mao Dun, Yang Mo, and Zong Pu. Chan concludes by reflecting on how this context might inform how we understand the notion of the Chinese Dream, and arguing that paying attention to the materiality of literary texts can help us discover the aesthetic resources for articulating hope. It’s a fascinating study that makes significant contributions to how we understand the relationship between time, dreaming, and materiality in modern literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Roy Bing Chan‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s. Informed by theoretical engagements with Russian Formalism, semiotics, psychoanalysis, Marxism, affect studies, and more, The Edge of Knowing: Dreams, History, and Realism in Modern Chinese Literature (University of Washington Press, 2017) considers how time was transformed with the rise of capitalist modernity, and illustrates the significance of a language of dreams and dreaming as writers sought to cope with this transformation and its consequences. Chan offers careful readings of the work of several writers as a way to tell this story, from Lu Xun’s prose poetry to fiction by Mao Dun, Yang Mo, and Zong Pu. Chan concludes by reflecting on how this context might inform how we understand the notion of the Chinese Dream, and arguing that paying attention to the materiality of literary texts can help us discover the aesthetic resources for articulating hope. It’s a fascinating study that makes significant contributions to how we understand the relationship between time, dreaming, and materiality in modern literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Roy Bing Chan‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s. Informed by theoretical engagements with Russian Formalism, semiotics, psychoanalysis, Marxism, affect studies, and more, The Edge of Knowing: Dreams, History, and Realism in Modern Chinese Literature (University of Washington Press, 2017) considers how time was transformed with the rise of capitalist modernity, and illustrates the significance of a language of dreams and dreaming as writers sought to cope with this transformation and its consequences. Chan offers careful readings of the work of several writers as a way to tell this story, from Lu Xun’s prose poetry to fiction by Mao Dun, Yang Mo, and Zong Pu. Chan concludes by reflecting on how this context might inform how we understand the notion of the Chinese Dream, and arguing that paying attention to the materiality of literary texts can help us discover the aesthetic resources for articulating hope. It’s a fascinating study that makes significant contributions to how we understand the relationship between time, dreaming, and materiality in modern literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Roy Bing Chan‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s. Informed by theoretical engagements with Russian Formalism, semiotics, psychoanalysis, Marxism, affect studies, and more, The Edge of Knowing: Dreams, History, and Realism in Modern Chinese Literature (University of Washington Press, 2017) considers how time was transformed with the rise of capitalist modernity, and illustrates the significance of a language of dreams and dreaming as writers sought to cope with this transformation and its consequences. Chan offers careful readings of the work of several writers as a way to tell this story, from Lu Xun’s prose poetry to fiction by Mao Dun, Yang Mo, and Zong Pu. Chan concludes by reflecting on how this context might inform how we understand the notion of the Chinese Dream, and arguing that paying attention to the materiality of literary texts can help us discover the aesthetic resources for articulating hope. It’s a fascinating study that makes significant contributions to how we understand the relationship between time, dreaming, and materiality in modern literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Roy Bing Chan‘s new book explores twentieth-century Chinese literature that emphasizes sleeping and dreaming as a way to reckon with the trauma of modernity, from the early May Fourth period through the end of the Cultural Revolution in the late 1970s. Informed by theoretical engagements with Russian Formalism, semiotics, psychoanalysis,... Learn more about your ad choices. Visit megaphone.fm/adchoices

Kristin Stapleton’s new book opens onto a political crisis in China, and into a spirit of reform touched off by student demonstrations on May 4, 1919. Ba Jin was a teenager from a well-off family in Chengdu during this period. He wrote three popular novels Family, Spring, and Autumn, collectively known as the Turbulent Stream trilogy set in the reformist 1920s and in his hometown of Chengdu. Fact in Fiction: 1920s China and Ba Jin’s Family (Stanford University Press, 2016) focuses on one of them–Family– in order to look carefully at the ways that Chengdu in the May Fourth era inspired Ba Jin’s fiction. Each chapter takes one or more characters in the trilogy as its starting point, and the chapters collectively explore some central themes, including the physical transformation of Chinese cities in the early twentieth century, patriarchy and the Confucian family, militarist politics and Chinese cities in the first decades of the twentieth century, and the effects of revolutions in cultural values and social structure in the early twentieth-century on Chinese families and cities. Stapleton pays careful attention to many different kinds of members of the urban community in 1920s Chengdu: laborers, entrepreneurs, beggars and slaves, merchants, soldiers, students, the foreign community. The result is not only a pleasure to read, but will also be exceptionally useful to teach with! Learn more about your ad choices. Visit megaphone.fm/adchoices

Kristin Stapleton’s new book opens onto a political crisis in China, and into a spirit of reform touched off by student demonstrations on May 4, 1919. Ba Jin was a teenager from a well-off family in Chengdu during this period. He wrote three popular novels Family, Spring, and Autumn, collectively known as the Turbulent Stream trilogy set in the reformist 1920s and in his hometown of Chengdu. Fact in Fiction: 1920s China and Ba Jin’s Family (Stanford University Press, 2016) focuses on one of them–Family– in order to look carefully at the ways that Chengdu in the May Fourth era inspired Ba Jin’s fiction. Each chapter takes one or more characters in the trilogy as its starting point, and the chapters collectively explore some central themes, including the physical transformation of Chinese cities in the early twentieth century, patriarchy and the Confucian family, militarist politics and Chinese cities in the first decades of the twentieth century, and the effects of revolutions in cultural values and social structure in the early twentieth-century on Chinese families and cities. Stapleton pays careful attention to many different kinds of members of the urban community in 1920s Chengdu: laborers, entrepreneurs, beggars and slaves, merchants, soldiers, students, the foreign community. The result is not only a pleasure to read, but will also be exceptionally useful to teach with! Learn more about your ad choices. Visit megaphone.fm/adchoices

Kristin Stapleton’s new book opens onto a political crisis in China, and into a spirit of reform touched off by student demonstrations on May 4, 1919. Ba Jin was a teenager from a well-off family in Chengdu during this period. He wrote three popular novels Family, Spring, and Autumn, collectively known as the Turbulent Stream trilogy set in the reformist 1920s and in his hometown of Chengdu. Fact in Fiction: 1920s China and Ba Jin’s Family (Stanford University Press, 2016) focuses on one of them–Family– in order to look carefully at the ways that Chengdu in the May Fourth era inspired Ba Jin’s fiction. Each chapter takes one or more characters in the trilogy as its starting point, and the chapters collectively explore some central themes, including the physical transformation of Chinese cities in the early twentieth century, patriarchy and the Confucian family, militarist politics and Chinese cities in the first decades of the twentieth century, and the effects of revolutions in cultural values and social structure in the early twentieth-century on Chinese families and cities. Stapleton pays careful attention to many different kinds of members of the urban community in 1920s Chengdu: laborers, entrepreneurs, beggars and slaves, merchants, soldiers, students, the foreign community. The result is not only a pleasure to read, but will also be exceptionally useful to teach with! Learn more about your ad choices. Visit megaphone.fm/adchoices

Kristin Stapleton’s new book opens onto a political crisis in China, and into a spirit of reform touched off by student demonstrations on May 4, 1919. Ba Jin was a teenager from a well-off family in Chengdu during this period. He wrote three popular novels Family, Spring, and Autumn, collectively known as the Turbulent Stream trilogy set in the reformist 1920s and in his hometown of Chengdu. Fact in Fiction: 1920s China and Ba Jin’s Family (Stanford University Press, 2016) focuses on one of them–Family– in order to look carefully at the ways that Chengdu in the May Fourth era inspired Ba Jin’s fiction. Each chapter takes one or more characters in the trilogy as its starting point, and the chapters collectively explore some central themes, including the physical transformation of Chinese cities in the early twentieth century, patriarchy and the Confucian family, militarist politics and Chinese cities in the first decades of the twentieth century, and the effects of revolutions in cultural values and social structure in the early twentieth-century on Chinese families and cities. Stapleton pays careful attention to many different kinds of members of the urban community in 1920s Chengdu: laborers, entrepreneurs, beggars and slaves, merchants, soldiers, students, the foreign community. The result is not only a pleasure to read, but will also be exceptionally useful to teach with! Learn more about your ad choices. Visit megaphone.fm/adchoices

David Der-wei Wang (Edward Henderson Professor in Chinese Literature at Harvard University, Director of CCK Foundation Inter-University Center for Sinological Studies, and Academician, Academia Senica) will give a series of three public lectures on The Chinesesness of Chinese Literature and participate in a concluding symposium on Wednesday 21 May 2014. Abtract This talk examines modern Chinese literature not as a corpus of texts but as a constellation of tastes, discourses, occasions, and productions contested by historical dynamics. The talk starts with the year 1908, when Lu Xun introduced “Mara Poet” as a modern agent to “pluck” one’s heart and thereby transform China. This Mara Poet underwent multiple incarnations in the subsequent decades, from a romantic iconoclast to a modernist rebel and a revolutionary fighter, finally becoming a Maoist Cadre. Meanwhile, since the 1920s, modern Chinese literary culture has been occupied by another figure, Alfred Nobel, as the country was striving to catch up with world literature. When Gao Xingjian and Mo Yan were awarded the Nobel Prizes in the new millennium, however, that produced more questions than answers as to the meaning and function of Chinese literature. From Mara to Nobel by way of Mao, modern Chinese literary culture has been conceived, produced, circulated, and consumed in a multitude of ways. The talk will focus on the following topics: the changing fields of production, the fashioning of literary subjectivity, and the negotiation of literary values, during the pre-May Fourth era, the eve of 1949, and the postsocialist era.

What makes something a poem? What defines “poetry,” and how has that changed over space and time? Critics and Commentators: The ‘Book of Poems’ as Classic and Literature (Harvard University Press, 2012) considers such questions as they chart a path through literary studies in Chinese history. From the comparative poetics of a Han dynasty “critic in the borderlands” to the theories of May Fourth intellectuals, Bruce Rusk’s elegantly written and carefully argued new book traces the changing relationships between secular and canonical poetry over 25 centuries of verse in China. Rusk introduces readers to a cast of fascinating characters in the course of this journey, from a versifying “drive-by” poet to a gifted craftsman of textual forgeries. In the course of an analysis of the changing modes of inscribing relationships between classical studies and other fields in China, we learn about poems on stone and metal, literary time-travel, ploughing emperors, and how to excavate the first drafts of Zhu Xi. This is an exceptionally rich account that ranges from the history of literary anthologies to the circulation of interpretive tropes in poetic commentaries, and in doing so it transcends the disciplinary boundaries of historical and literary studies of China. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

What makes something a poem? What defines “poetry,” and how has that changed over space and time? Critics and Commentators: The ‘Book of Poems’ as Classic and Literature (Harvard University Press, 2012) considers such questions as they chart a path through literary studies in Chinese history. From the comparative poetics of a Han dynasty “critic in the borderlands” to the theories of May Fourth intellectuals, Bruce Rusk’s elegantly written and carefully argued new book traces the changing relationships between secular and canonical poetry over 25 centuries of verse in China. Rusk introduces readers to a cast of fascinating characters in the course of this journey, from a versifying “drive-by” poet to a gifted craftsman of textual forgeries. In the course of an analysis of the changing modes of inscribing relationships between classical studies and other fields in China, we learn about poems on stone and metal, literary time-travel, ploughing emperors, and how to excavate the first drafts of Zhu Xi. This is an exceptionally rich account that ranges from the history of literary anthologies to the circulation of interpretive tropes in poetic commentaries, and in doing so it transcends the disciplinary boundaries of historical and literary studies of China. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

What makes something a poem? What defines “poetry,” and how has that changed over space and time? Critics and Commentators: The ‘Book of Poems’ as Classic and Literature (Harvard University Press, 2012) considers such questions as they chart a path through literary studies in Chinese history. From the comparative poetics of a Han dynasty “critic in the borderlands” to the theories of May Fourth intellectuals, Bruce Rusk’s elegantly written and carefully argued new book traces the changing relationships between secular and canonical poetry over 25 centuries of verse in China. Rusk introduces readers to a cast of fascinating characters in the course of this journey, from a versifying “drive-by” poet to a gifted craftsman of textual forgeries. In the course of an analysis of the changing modes of inscribing relationships between classical studies and other fields in China, we learn about poems on stone and metal, literary time-travel, ploughing emperors, and how to excavate the first drafts of Zhu Xi. This is an exceptionally rich account that ranges from the history of literary anthologies to the circulation of interpretive tropes in poetic commentaries, and in doing so it transcends the disciplinary boundaries of historical and literary studies of China. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Instead of paying someone for a degree from a "prestigious non-accredited university", I decided to make my own. In less than an hour I had 3 new degrees, so I must be a genius. We get a second opinion on Vista from a computer builder's perspective. Thirty-eight years ago on May 4th, something horrid happened. In Nerdly News, Windows XP SP3 arrives, a judge kicks sand on the RIAA, and last month's spam count exceeded 7000.