Podcasts about Heidelberg

Wie verändert sich ein Pflegebereich, wenn neue Therapien entstehen, Forschung immer schneller voranschreitet und sich die Perspektiven für Patientinnen und Patienten stetig verbessern?In dieser Folge von PflegeKraft HD spricht Jana Wagner mit Florian Mersi und Magdalena Kraft von der hämato-onkologischen Station Thannhauser/Ackermann am Universitätsklinikum Heidelberg. Gemeinsam werfen sie einen Blick auf die Entwicklung der Hämato-Onkologie – aus der Perspektive einer erfahrenen und einer jüngeren Pflegefachperson. Florian berichtet, wie sich die Pflege von Menschen mit Blut- und Krebserkrankungen im Laufe der Jahre verändert hat – von Therapieoptionen und Prognosen bis hin zur Rolle der Pflege im Behandlungsteam. Magdalena gibt Einblicke in moderne Entwicklungen wie die CAR-T-Zelltherapie und erklärt, welche neuen Anforderungen und Möglichkeiten daraus für Pflegende entstehen. Außerdem sprechen die beiden über interprofessionelle Zusammenarbeit, Weiterbildungsmöglichkeiten und die Frage, wie Pflege mit den rasanten Fortschritten in der Hämato-Onkologie Schritt hält.Eine Folge für alle, die einen Einblick in einen hochspezialisierten Pflegebereich erhalten möchten – und erfahren wollen, wie sich die Hämato-Onkologie und die Pflege gemeinsam weiterentwickeln.  

Wir sprechen über das besondere Sommergefühl beim Lesen von Urlaubslektüre, einem gescheiterten Metzger und einem missglückten Urlaub in Heidelberg.

„Dynamiken der Macht“ war das Motto des 55. Historikertags, der vom 16. bis 19. September 2025 in Bonn stattfand. Am Rande des Kongresses traf die Mitglieder­versamm­lung des ausrich­ten­den Verbandes der Histori­ke­rin­nen und Historiker Deutsch­lands (VHD) dabei eine weg­wei­sen­de Ent­schei­dung: Das alle zwei Jahre statt­fin­den­de Treffen heißt ab der kommen­den Auflage „Tag der Geschichts­wissen­schaft“. Als solches findet es erstmals im September 2027 in Heidelberg statt, dann unter dem Motto „Rückschritte – Fort­schritte“. Wir haben die Verant­wort­lichen im VHD, Prof. Dr. Antje Flüchter (Vor­sitzen­de) und Dr. Marie von Lüne­burg (Geschäfts­­füh­re­rin), sowie die Sprecher der aus­rich­ten­den Orts­komi­tees, Prof. Dr. Friedrich Kießling (Bonn) und Prof. Dr. Romedio Schmitz-Esser (Heidel­berg) eingeladen, um auf den vergan­ge­nen Histori­ker­tag zurück­zu­blicken und die Planungen für den Tag der Geschichts­wissen­schaft in Heidelberg vorzustellen. Den Originalbeitrag und mehr finden Sie bitte hier: https://lisa.gerda-henkel-stiftung.de/zugastbeilisa_vom_historikertag_2025_zum_tag_der_geschichtswissenschaft_2027

Der Südafrikaner William Kentridge gehört zu den bedeutendsten Künstlern der Gegenwart. In seinen Arbeiten setzt er sich mit den Themen Apartheid und Kolonialismus, Erinnerung und Vergessen auseinander. Bekannt sind vor allem seine Zeichnungen und filmischen Installationen. Jetzt sind im Heidelberger Skulpturenpark ganz andere Werke von ihm zu sehen.

Wenzel, Tobias www.deutschlandfunkkultur.de, Studio 9

Wenzel, Tobias www.deutschlandfunkkultur.de, Fazit

Heinz Strunks Roman "Memories of Heidelberg" begleitet ein Ehepaar bei einem Kurztrip nach Heidelberg. Während die Beziehung zunehmend Risse zeigt und die Besuche auf einem Restaurantschiff zunehmend zur Enttäuschung werden, entwickelt sich die Reise Schritt für Schritt zu einem Desaster. Gerrit Bartels hat das Buch gelesen.

In this definitely NSFW episode, we're traveling back to 17th century Italy with Benedetta! Join us as we learn about the trial of Benedetta Carlini, comets, convent theater, and more! Sources: https://daily.jstor.org/lesbianism-at-the-convent/ Judith C. Brown, Immodest Acts: The Life of a Lesbian Nun in Renaissance Italy (1986, Archive.org) Rudolph M. Bell, "Renaissance Sexuality and the Florentine Archives: An Exchange," Renaissance Quarterly 40, no.3 (1987): 485-511. https://www.jstor.org/stable/2862521  Image of the comet over Heidelberg: https://en.wikipedia.org/wiki/C/1618_W1#/media/File:Comet_1618_Heidelberg.jpg Nicholas Kollerstrom, "Galileo vs. 1618's Great Comet: Fly Like an Eagle," DIO 21, 2018 Elisa Neckar, "Sept. 6, 1618: The First Comet Seen Through a Telescope," Astronomy, available at https://www.astronomy.com/today-in-the-history-of-astronomy/sept-6-1618-the-first-comet-seen-through-a-telescope/ Wikipedia: https://en.wikipedia.org/wiki/Benedetta_(film) Rotten Tomatoes Reviews: https://www.rottentomatoes.com/m/benedetta Blank Check Podcast (Paul Verhoeven Series) Elissa B. Weaver, Convent Theatre in Early Modern Italy: Spiritual Fun and Learning for Women. Cambridge University Press, 2002.

Bahn in Flammen, VW in der Krise, Windräder über Heidelberg +++ Neuer Brandanschlag auf die Bahn: Linksextreme „Angry Birds“ bekennen sich +++ Windräder über Heidelberg: Mehrheit stimmt für weitere Planung – aus der romantischen Kulisse soll eine Energielandschaft werden +++ Volkswagen vor dem Kahlschlag: Heute müssen sich Blume und der Vorstand gegenüber Investoren erklären +++ Nach Wegners Absturz soll Finanzsenator Evers die Berliner CDU retten +++ AfD bei 40 Prozent: Die Linke spielt den politischen Ernstfall durch +++ Razzia bei Salafisten-Influencerin +++ Ungarn: Péter Magyar räumt Orbáns Präsidenten ab +++ Zehn Jahre nach dem Terror: Nizza fordert eine Schweigeminute beim WM-Halbfinale +++ TE Energiewendewetter +++ Dieser Wecker wird unterstützt von flexgold. flexgold verbindet physisches Gold mit maximaler Flexibilität: Anleger investieren einfach, transparent und sicher in echtes, physisch hinterlegtes Gold – jederzeit handelbar und digital verwaltbar. Gerade in Zeiten wachsender Unsicherheit setzen immer mehr Menschen auf Gold als stabilen Wertspeicher und langfristige Absicherung ihres Vermögens. flexgold macht den Zugang dazu unkompliziert, modern und effizient. Für alle, die finanzielle Sicherheit neu denken. Mehr dazu hier: www.flexgold.com

Tobias Bachmüller, Geschäftsführender Gesellschafter der Katjes Fassin GmbH + Co. KG, kauft nur Marken, die jeder kennt. „Wir kaufen nur Heritage Brands, Neudeutsch Marken, die man kennt. Wir glauben nicht an Marken, die man gar nicht kennt." Zukäufe wie Bogner und Missoni folgten dieser Logik – bekannte Namen, neu positioniert unter einer von drei Holdings. Bachmüller, der auch Präsident des Europäischen Süßwarenverbandes ist, hat zur Wirtschaftspolitik eine klare Botschaft: „Wir brauchen gar nichts. Wir brauchen einfach keine weiteren Belastungen. Um es mal ganz simpel zu sagen. Einfach die Tür zu machen." [00:00]Jürgen Otto, Vorsitzender des Vorstands der Heidelberger Druckmaschinen AG, steigt mit seinem Unternehmen ins Rüstungsgeschäft ein. In nur vier Monaten hat Heidelberg ein eigenes unbemanntes Bodenfahrzeug entwickelt, das derzeit in der Ukraine getestet wird. Otto setzt dabei auf einen Wettbewerbsvorteil, den kein Startup replizieren kann: „Wir bauen die komplexesten mechatronischen Systeme, die es weltweit gibt. Es gibt in China niemanden, in den USA niemanden, der auf diesem Niveau arbeitet." Konkrete Partnerschaften und die neue Geschäftseinheit HD Advanced sollen diesen Vorsprung in Serienproduktion übersetzen. [00:00]Table.Briefings - For better informed decisions.Sie entscheiden besser, weil Sie besser informiert sind – das ist das Ziel von Table.Briefings. Wir verschaffen Ihnen mit jedem Professional Briefing, mit jeder Analyse und mit jedem Hintergrundstück einen Informationsvorsprung, am besten sogar einen Wettbewerbsvorteil. Table.Briefings bietet „Deep Journalism“, wir verbinden den Qualitätsanspruch von Leitmedien mit der Tiefenschärfe von Fachinformationen. Professional Briefings kostenlos kennenlernen: table.media/testenHier geht es zu unseren WerbepartnernHol dir deine persönlichen Daten mit Incogni zurück und hol dir 60 % Rabatt auf ein Jahresabo: https://incogni.com/tabletodayImpressum: https://table.media/impressumDatenschutz: https://table.media/datenschutzerklaerungBei Interesse an Audio-Werbung in diesem Podcast melden Sie sich gerne bei Jan Puhlmann: jan.puhlmann@table.media Hosted on Acast. See acast.com/privacy for more information.

Do you wake up at 3am to beat the traffic? Travel over 100km every day? Catch two taxis, a train and a bus before you even clock in? Or maybe you drive in from places like Heidelberg, Bronkhorstspruit, Rustenburg, Potchefstroom or even further. With Johannesburg's notorious traffic and long commute times, plenty of people spend hours getting to and from work every day. We want to hear your story. Where do you travel from, how long does it take, and is it worth it? Hang out with Anele and The Club on 947 every weekday morning. Popular radio hosts Anele Mdoda, Frankie du Toit, Thembekile Mrototo, and Cindy Poluta take fun to the next level with the biggest guests, hottest conversations, feel-good vibes, and the best music to get you going! Kick-start your day with the most enjoyable way to wake up in Joburg. Connect with Anele and The Club on 947 via WhatsApp at 084 000 0947 or call the studio on 011 88 38 947Thank you for listening to the Anele and the Club podcast..Listen live on Primedia+ weekdays from 06:00 to 09:00 to Anele and the Club broadcast on 947 https://buff.ly/y34dh8Y For more from the show go to https://buff.ly/gyWKIkl or find all the catch-up podcasts here https://buff.ly/K59GRzuSee omnystudio.com/listener for privacy information.

Einmal im Jahr finden sich die Mitglieder unseres Netzwerks für ein Netzwerkwochenende zusammen. Dieses Jahr waren wir in der Jugendburg Rotenberg in der Nähe von Heidelberg. Dort haben wir uns ausgetauscht, gemeinsam Workshops besucht und natürlich leckeres koreanisches Essen gegessen.Wir berichten von koreanischer Knotenkunst, dem Kartenspiel Go-Stop, der Kunst des Webtoon-Übersetzens und der koreanischen Poesieform Sijo.*CREDITS:Gespräch: Marie, Maria, LeonieSchnitt: Marie Awe_______________Wir freuen uns immer über Fragen und Anregungen, die ihr uns gerne per Mail an podcasts@netzwerk-junge-generation.de senden könnt.Besucht auch gerne unsere Webseite für mehr Inhalte und Infos unter https://netzwerk-junge-generation.de/ Auf unseren YouTube und Instagram-Kanälen gibt es noch mehr interessante Themen rund um das Netzwerk und Korea:www.youtube.com/@jungegenerationDEKRhttps://www.instagram.com/dkjnetwork/

In Wien und Heidelberg feiern zwei bedeutende Kunstinstitutionen Jubiläen. Die Albertina in Wien ist 250 Jahre alt und zeigt eine Sonderausstellung unter dem Motto "Sammeln für die Zukunft". Die Sammlung Prinzhorn in Heidelberg blickt auf 25 Jahre zurück und zeigt Werke von Psychiatriepatienten, die als "Outsider Art" gelten. Von Harald Asel

Die Schwangerschaft, Geburt und das Wochenbett sind Phasen, in denen sich der Körper auf unglaubliche Weise verändert. Umso wertvoller ist es, bei Beschwerden wie Schmerzen oder Bewegungseinschränkungen eine sanfte Unterstützung zu bekommen. Genau in diesem Bereich sind unsere beiden Gäste Expertinnen: Eva Timmerberg und Xenia Burau sind Osteopathinnen aus Heidelberg und erklären gemeinsam mit uns, wie Osteopathie den Körper in Schwangerschaft, Geburt und Wochenbett begleiten kann.

Ins „Weinloch“? Oder ins „Betreute Trinken“? Die Kneipenlandschaft in der Unteren Straße in Heidelberg ist legendär – und bei den Anwohnern umstritten. Was dabei oft vergessen wird – auch tagsüber gibt es hier Kneipenleben, keinen Exzess, eher gemütlichen Alltag – Philipp Behrens berichtet.

This week, we discuss Anthropic's 18-day Fable timeout, whether AI is actually killing jobs, and OpenAI's trillion-dollar IPO problem. Plus, SoftBank's golden goose slides. Watch the YouTube Live Recording of Episode 579 Runner-up Titles Everything is Files It's just about meetings Did you do the pre-meet? Meetings Judgement Let it ride If it's hot, turn on the AC I don't have time for a towel. Headless HEB Rundown I was fired by Google for creating the Google Workspace CLI Fable is Back White House lifts export control on advanced AI model from Anthropic Trump administration lifts restrictions on Anthropic's Fable 5 OpenAI and Anthropic limit new AI models to Trump-approved customers during cybersecurity review AI News of the Month - June 2026 AI is NOT killing jobs Ford rehires ‘gray beard' engineers after AI falls short AWS puts $1 billion into new AI unit to embed engineers with customers A New Look at AI's Impact on Jobs The Unstoppable Force of A.I. Hype Is Meeting One Immovable Fact Cloudflare Acquires VoidZero to Build the Future of the AI-Native Web OpenAI Leans Toward Waiting Until Next Year for I.P.O. SoftBank's slides are just trolling us The PDF of the Slides Relevant to your Interests The Australians fighting AI slop in open-source code Axios Future of Cybersecurity Thought Bubble SpaceX Is Getting Fast-Tracked Into Indexes. Ordinary Investors Could Lose Out. News Flash: You Are the Exit Liquidity for the SpaceX IPO Cerebras Systems Announces Strong First Quarter 2026 Results The AI Compass T-Mobile appears to be quitting VMware Listener Feedback Introducing Omnigent: A Meta-Harness to Combine, Control and Share Your Agents Conferences WeAreDevelopers Europe, July 8-10, 2026 Berlin, Coté speaking. DevOpsDays Graz, Sept 4-5, 2026 Cloud Foundry Summit, Sept. 21st to 22nd, Heidelberg, Coté speaking. DevOpsDays Rockies, Sept. 22 – 23, 2026, Discount Code: 26DODSWEDEFTALK WeAreDevelopers NA, Sept 23-25, 2026, Discount Code: DEVPOD26 25 Free Tickets DevOpsDays Dallas, Sept 28-29, 2026 DevOpsDays Vilnius, Sep 30 - Oct 1, 2006 DevOpsDays Istanbul, Oct 24th, 2026, Coté keynoting. VMware User Group, Orlando, Oct 20-22, 2026 Cloud Native Denmark, Nov 19th, 2026, Copenhagen, Coté keynoting. SDT News & Community Join our Slack community Email the show: questions@softwaredefinedtalk.com Free stickers: Email your address to stickers@softwaredefinedtalk.com Follow us on social media: Twitter, Threads, Mastodon, LinkedIn, BlueSky Watch us on: Twitch, YouTube, Instagram, TikTok Book offer: Use code SDT for $20 off "Digital WTF" by Coté Sponsor the show Sponsor more podcasts with Failover Media Recommendations Brandon: Walmart+ for Grocery Delivery Coté: Supermarkt Meerwijk Watergraafsmeer, also in Instagram

The death toll from the Ratanda service delivery protest in Heidelberg, Gauteng, has risen to two. Prolonged water shortages sparked the protest leaving several other people injured and hospitalised. The family of the first victim 23-year-old Katleho Mokoena alleges that he was shot multiple times during clashes between protesters and police. It is alleged the protesters went on the rampage on Wednesday using burning tyres to block entrance and exit to the township. Police fired rubber bullets in an attempt to disperse the crowd. Police watchdog IPID has launched an investigation into whether police acted within the law. Bongiwe Zwane spoke to SABC News reporter Thato Letsaba

Gampert, Christian www.deutschlandfunk.de, Kultur heute

Esta es la apasionante historia de un humilde chico alemán que se hizo rico en el Nueva York de principios del siglo XIX. Nacido en Heidelberg en 1763, Johann Jacob emigró de joven a los Estados Unidos. Viajó por todo el país ofreciendo a las tribus indígenas productos de poco valor a cambio de preciados cueros y pieles. El programa pone de relieve los métodos sin escrúpulos que lo convirtieron rápidamente en el comerciante de pieles más importante de Norteamérica. Astor compró propiedades en el Nueva York más próspero de la historia y pasó a ser el mayor terrateniente de Manhattan. A su muerte, en 1846, poseía una fortuna que actualmente equivaldría a ocho billones de euros. Al investigar su vida se descubre que era de personalidad conflictiva y que desató tanto admiración como desprecio. Por medio de entrevistas, reconstrucciones y una exhaustiva documentación, el programa muestra la carrera de un hombre que tuvo que huir de su país por el hambre y que, con trabajo duro y una estricta dedicación, se hizo cada vez más rico sin permitir que la fe o la moral lo detuvieran

Das Museum Sammlung Prinzhorn feiert sein 25-jähriges Jubiläum mit einer Sonderausstellung und untersucht, wie man diesen besonderen Werken am besten gerecht wird.

Das Museum Sammlung Prinzhorn feiert sein 25-jähriges Jubiläum mit einer Sonderausstellung und untersucht, wie man diesen besonderen Werken am besten gerecht wird.

This week, we discuss Fable follow-up, Gartner's AI Governance MQ, and the war for AI talent. Plus, Matt and Brandon review Disclosure Day. Watch the YouTube Live Recording of Episode 578 Runner-up Titles Ready to podcast from a sailboat It's just people fighting Calculator budget Ask Siri to do your homework Software Defined Consulting: SDC The Magic Platform AI Curious I watched ALLLLL the keynotes. I don't know that, but I know that You gotta stay to vest Brandon, remember Cursor? Educated Hater Rundown Gartner Magic Quadrant for AI Governance Platforms IBM recognized as a Leader in the Gartner® Magic Quadrant™ for AI Governance Platforms  What is an "AI Governance Platform? AI Consolidates Talent Alphabet paces for worst day in a year on AI concerns after high-profile exits OpenAI co-founder Andrej Karpathy joins Anthropic's pre-training team Supercharge your cloud operations with the Kiro power for AWS DevOps Agent Relevant to your Interests Intel ex-CEO Pat Gelsinger joins faith-focused tech firm Gloo Explore more than a decade of survey data across markets Did Slate Accidentally Reveal Its Electric Truck Price? Shocking MSRP Apparently The Real Reason Anthropic's Models Are Offline: A Six-Year-Old Trump Grudge Introducing Enterprise NAS, Built on ZFS 'Fix this code.' The three words that led the U.S. government to ban … Hyundai takes full control of Boston Dynamics as SoftBank exits for $325 million Opinion | The Secret Reason Bosses Want Everyone Back in the Office, Every Day of the Week Meta Exposed Data Internally From Its Controversial Employee-Tracking Program Chevron to fuel massive Microsoft data center in Texas using natural gas Getty Images Soars 200% in Early Trading After OpenAI Deal U.S.-Backed Chipmaking Startup Chaired by Former Intel CEO Is Raising $350 Million OpenAI unveils its first custom chip, built by Broadcom Run isolated sandboxes with full lifecycle control: AWS Lambda introduces MicroVMs Anthropic's Claude Tag is learning your company, one Slack message at a time Sponsors Sentry - Quit Buggin': use code sdt26 for $100 in credit for new customers Nonsense Wiz Ice Cream for CISOs IN THE WEIGHTS Conferences WeAreDevelopers Europe, July 8-10, 2026 Berlin, Coté speaking. DevOpsDays Graz, Sept 4-5, 2026 Cloud Foundry Summit, Sept. 21st to 22nd, Heidelberg, Coté speaking. DevOpsDays Rockies, Sept. 22 – 23, 2026, Discount Code: 26DODSWEDEFTALK WeAreDevelopers NA, Sept 23-25, 2026, Discount Code: DEVPOD26 25 Free Tickets DevOpsDays Dallas, Sept 28-29, 2026 DevOpsDays Vilnius, Sep 30 - Oct 1, 2006 DevOpsDays Istanbul, Oct 24th, 2026, Coté keynoting. VMware User Group, Orlando, Oct 20-22, 2026 Cloud Native Denmark, Nov 19th, 2026, Copenhagen, Coté keynoting. SDT News & Community Join our Slack community Email the show: questions@softwaredefinedtalk.com Free stickers: Email your address to stickers@softwaredefinedtalk.com Follow us on social media: Twitter, Threads, Mastodon, LinkedIn, BlueSky Watch us on: Twitch, YouTube, Instagram, TikTok Book offer: Use code SDT for $20 off "Digital WTF" by Coté Sponsor the show Sponsor more podcasts with Failover Media Recommendations Brandon: Disclosure Day Matt: Izzard: The Tragedy of Hamlet Coté: The Millennial Aesthetic Coté's CFP acceptance rate chart Coté's newsletter

Die USA sind die weltweit erste Massendemokratie und galten lange Zeit als Musterbeispiel für eine stabile Demokratie. Heute, 250 Jahre nach ihrer Gründung, ist dieses Bild ins Wanken geraten. Ein Vortrag des Amerikanisten Manfred Berg. Manfred Berg ist Professor für Amerikanische Geschichte an der Universität Heidelberg. Sein Vortrag hat den Titel "Happy Birthday? Wie gefährdet ist Amerikas Demokratie 250 Jahre nach der Unabhängigkeit?". Er hat ihn am 08. Mai 2026 in Berlin gehalten. Der Vortrag war der KGParl Jahresvortrag der Kommission für Geschichte des Parlamentarismus und der politischen Parteien. +++ Deutschlandfunk Nova +++ Hörsaal +++ Deutschlandradio +++ Wissenschaft +++ Vortrag +++ USA +++ Donald Trump +++ Demokratie +++ Geburtstag +++ 250 Jahre +++ Manfred Berg +++ Amerikanismus +++ Vereinigte Staaten von Amerika +++ Gewaltenteilung +++ Checks and Balances +++ No Kings +++ Gründerväter +++ Declaration of Independence +++ Unabhängigkeitserklärung +++ liberale Demokratie +++ Freiheit +++ Unabhängigkeit +++**********In dieser Folge mit: Moderation: Sibylle Salewski Vortragender: Manfred Berg, Historiker, Universität Heidelberg**********HörtippDer Tag, ein Podcast des Deutschlandfunks**********Mehr zum Thema bei Deutschlandfunk Nova:250 Jahre USA: Wie Amerika seine Unabhängigkeit erkämpfteUS-Unabhängigkeitserklärung: Für wen gilt das Gleichheitsversprechen?Unabhängigkeitserklärung: Rang von Gefühlen in der US-PolitikUS-amerikanische Geschichte: Die Unabhängigkeitserklärung von 1776**********Den Artikel zum Stück findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: TikTok und Instagram .

Wie verändert sich Pflege, wenn immer mehr Krebstherapien ambulant stattfinden? Und welche Rolle spielen Pflegefachpersonen, wenn Patientinnen und Patienten nach wenigen Stunden wieder nach Hause gehen?In dieser Folge von PflegeKraft HD spricht Jana Wagner mit Eva Klein, stellvertretende Stationsleitung und pflegefachliche Leitung der NCT Tagesklinik am Universitätsklinikum Heidelberg. Gemeinsam werfen sie einen Blick auf die moderne onkologische Versorgung und die Frage, wie die zunehmende Ambulantisierung den Pflegealltag verändert. Eva erklärt, wie die Arbeit in einer onkologischen Tagesklinik aussieht und wie Pflege Patient:innen dabei unterstützt, auch außerhalb der Klinik sicher mit ihrer Therapie umzugehen. Dabei wird deutlich: Ambulante Versorgung bedeutet nicht weniger Pflege, sondern andere Anforderungen an Fachwissen, Kommunikation und Begleitung. Außerdem geht es um innovative Therapien, das Nebenwirkungsmanagement und darum, wie sich die Onkologie durch Forschung und neue Behandlungsmöglichkeiten ständig weiterentwickelt – und welche Chancen sich daraus für Pflegefachpersonen ergeben. Eine Folge für alle, die erfahren möchten, wie moderne onkologische Pflege heute aussieht – fachlich anspruchsvoll, innovativ und immer nah an den Menschen.

In dieser Folge von Momente Deiner Geschichte möchte ich Dir die Insta360 Ace Pro 2 vorstellen: Eine Action Camera deluxe, mit der man auch noch fotografieren kann!Ich war mit ihr u.a. in Heidelberg auf dem Schloss und der Fußgängerzone, aber auch im Märchenparadies, unterwegs. Neben den beeindruckenden Specs möchte ich daher auch von den Erfahrungen dort sprechen. Ein Teaser an dieser Stelle: Es gab ein Einsatzzweck, in der mich die Kamera wirklich krass umgehauen hat: Nämlich die Kombination der Ace Pro 2 mit Explorer Pro Grip, anamorphic lens und der phänomenalen Stabilisierung. Mehr dazu aber im Podcast ;-)Wenn Dich das Produkt überzeugt hat und Du mich und diesen Podcast unterstützen möchtest, nutze doch bitte diesen Link für den Kauf direkt im Insta360-Store:https://www.insta360.com/sal/ace-pro-2-xplorer-series?utm_source=AffiliateCenter&utm_medium=copylink&utm_term=INRSGM7RA8WIch wünsche Dir, liebe(r) Zuhörerin oder Zuhörer, ganz viel Spaß bei dieser Folge =)-----Wenn Dir meine Inhalte gefallen, denke bitte daran diesen Podcast positiv auf Deiner jeweiligen Plattform zu bewerten oder vielleicht sogar eine Rezension zu schreiben! Damit würdest Du mir, aber vor allem der ganzen Community, wirklich sehr helfen! DANKEMeine Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.benediktbrecht.de⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/momentedeinergeschichte/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠365-Tage-Projekt auf Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/momentedeinergeschichte_365/⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/momentedeinergeschichte⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MdG-Community auf Facebook:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/groups/313021897452285⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Du möchtest mich mit einem kleinen, einmaligen oder regelmäßigen Beitrag unterstützen und mir so einen ganz besonderen Dank zukommen lassen? Ich meine, denke an meine KaffeSucht...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://buymeacoffee.com/benvonmdg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Heute schon getaggt? =)Benutzt Du schon den #momentedeinergeschichte?Damit können wir uns gegenseitig finden und voneinander lernen! Geht schnell, kostet nix und ist ziemlich stylisch, finde ich^^

Was passiert, wenn der Gipfel zum Greifen nah ist – und du trotzdem umdrehst?In dieser Folge spricht Benjamin mit David Göttler, einem der bekanntesten deutschen Profi-Bergsteiger. David hat den Mount Everest ohne zusätzlichen Sauerstoff bestiegen, war mehrfach am Nanga Parbat unterwegs und zählt zu den Menschen, die sich bewusst für einen besonders puristischen Stil im Höhenbergsteigen entscheiden: ohne Flaschensauerstoff, ohne Sherpa-Unterstützung, ohne den leichtesten Weg.Dabei geht es in dieser Episode nicht nur ums Bergsteigen. Es geht um Themen, die auch für Läufer, Leichtathleten und alle Sportbegeisterten extrem spannend sind: mentale Stärke, Vorbereitung, Training, Angst, Risiko, Entscheidungsfähigkeit und die Frage, wie man unter extremem Druck klar bleibt.David erzählt, warum er 2019 nur rund 100 Höhenmeter unter dem Everest-Gipfel umdrehen musste, obwohl das Ziel bereits sichtbar war. Er erklärt, warum er zusätzlichen Sauerstoff für sich persönlich als eine Form von „Doping“ empfindet und weshalb der Gipfel im Bergsteigen nie die Ziellinie ist – sondern nur Halbzeit.Ein besonderer Schwerpunkt der Folge liegt auf dem Nanga Parbat, den David im fünften Anlauf über eine besonders anspruchsvolle Route bestiegen hat. Für ihn war diese Expedition emotional sogar größer als der Everest. Nach dem Gipfel stieg er noch ein Stück ab – und flog anschließend mit dem Gleitschirm zurück ins Basislager. In voller Ausrüstung aus der Todeszone landet er wenige Minuten später auf einer grünen Wiese. Ein Moment, der fast surreal klingt.Außerdem sprechen Benjamin und David über sein Training für Achttausender: Ausdauerblöcke, Stairmaster-Einheiten mit Zusatzgewicht, Laktatsteuerung, mentale Vorbereitung und die Bedeutung von Geduld. Gerade für Sportlerinnen und Sportler steckt in dieser Folge viel Transfer: Wie setzt man Mikroziele? Wann ist Durchziehen stark – und wann ist Umdrehen die klügere Entscheidung? Wie geht man mit Angst um? Und wie trainiert man den Kopf, wenn die äußeren Bedingungen nicht kontrollierbar sind?Passend zur Veröffentlichung ist David aktuell mit dem Alpen Film Festival 2026 auf Premieren-Tour durch Deutschland. Bei mehreren Terminen ist er live vor Ort – unter anderem in Bayreuth, Stuttgart, Heidelberg, Frankfurt, Köln, Dortmund und Hamburg. Alle Infos findet ihr beim Alpen Film Festival und bei David Göttler.Themen der FolgeDavids Weg vom kletternden Kind zum Profi-BergsteigerWarum Bergsteigen für ihn Leidenschaft und Lebensinhalt istParallelen zwischen Extrembergsteigen und LeistungssportTraining für Achttausender: Ausdauer, Kraft und mentale BelastbarkeitStairmaster mit Zusatzgewicht und LaktatsteuerungWarum zusätzlicher Sauerstoff für David die Herausforderung verändertEverest ohne Sauerstoff und ohne Sherpa-UnterstützungWarum David 100 Höhenmeter vor dem Gipfel umdrehteEntscheidungen unter Extremdruck: Davids persönliches AmpelsystemAngst als Warnsignal statt SchwächeNanga Parbat: fünf Anläufe, eine riesige Wand und ein Karriere-HighlightDer Flug mit dem Gleitschirm aus 7.700 Metern zurück ins BasislagerWas Läufer und Leichtathleten vom Höhenbergsteigen lernen könnenLinks zur FolgeDavid Göttler bei Instagram: @david_goettlerDavid Göttler Website: david-goettler.deAlpen Film Festival: alpenfilmfestival.deUnterstütze MainAthletWenn dir die Folge gefallen hat, freue ich mich riesig, wenn du den Podcast abonnierst, die Episode teilst oder eine Bewertung da lässt. Damit hilfst du, noch mehr spannende Geschichten aus der Welt des Sports sichtbar zu machen.Schneller auf den ersten Metern — das Rock'n'Roll-ModellDu trainierst, gibst alles — aber auf den ersten Metern kommst du nicht voran? Das ist manchmal kein Kraft- oder Konditionsproblem. Es ist ein Mechanikproblem.Nach dem Konzept von Dr. Tobias Alt habe ich Buch und Onlinekurs entwickelt: das Rock'n'Roll-Modell für effizientere Beschleunigung. Für Sprinter, Fußballer, Basketballer, Handballer.Launch kommt bald — trag dich jetzt in die Warteliste ein und sichere dir den günstigsten Preis:

Serra Al-Deen hat zwar schon als kleines Kind gerne Geschichten geschrieben, aber „professionelles Schreiben“ war für sie lange keine denkbare Option. Sie ist als Tochter irakischer Migranten in Heidelberg geboren und aufgewachsen, hat Anglistik und Arabistik studiert und ist ausgebildete Dolmetscherin. Inzwischen studiert die 35 Jährige am Deutschen Literaturinstitut in Leipzig. Wie viele junge Autorinnen und Autoren fragt auch sie sich: wie findet man seine eigene literarische Stimme? Wen wünscht man sich als Publikum? Und wie findet man seinen Platz im Literaturbetrieb?

Themen sind die schlechten Geschäftszahlen von BMW, die neuen EU-Regeln für Gentechnik und allem voran der Abschluss des G7-Gipfels in Frankreich. Dazu notiert die RHEIN-NECKAR-ZEITUNG aus Heidelberg: www.deutschlandfunk.de, Presseschau

Heute vor 50 Jahren gaben sich Schwedens König Carl Gustaf und Silvia Sommerlath aus Heidelberg das Ja-Wort. Die beiden waren sich bei den Olympischen Spielen 1972 begegnet.

Wildschweine übertragen sie, für Hunde ist sie tödlich: die Aujeszkysche Krankheit. Jetzt wurde sie in der Nähe von Heidelberg festgestellt. Was steckt hinter der Pseudowut und wie kann man sich und Haustiere schützen? Martin Gramlich im Gespräch mit Dr. Birgitta Polley, Chemisches und Veterinäruntersuchungsamt Stuttgart

Sonja Eismann, geboren 1973 in Heidelberg, ist Mitgründerin und bis heute Redakteurin des Missy Magazine, Untertitel: Pop, Politik & Feminismus. (Wdh. vom 02.03.2026)

Prof. Dr. Andreas Draguhn ist Neurowissenschaftler und Leiter des Instituts für Physiologie und Pathophysiologie an der Universität Heidelberg. Er erforscht die elektrischen Signale und Synchronisationsmuster im Gehirn, die für Wahrnehmung, Gedächtnis und Bewusstsein entscheidend sind. Neben seiner experimentellen Forschung engagiert er sich in interdisziplinären Debatten über das Verständnis der Neurowissenschaften und deren gesellschaftliche Auswirkungen. Im Gespräch mit Helmut Fink geht es um fundamentale Fragen. Wie speichert das Gehirn Erinnerungen? Wie erkennt es Muster und was bedeutet neuronale Synchronisation für unser Denken? Weitere Themen sind die Grenzen der Hirnforschung, das Verständnis von Intelligenz und die ethischen Konsequenzen der Neurowissenschaften bis hin zur Frage, ob und welche Tiere Schmerz und Bewusstsein empfinden. Ein faszinierender Einblick in die Welt der Hirnforschung. Der Beitrag Podcast-Gespräch • Andreas Draguhn • Wie bewusst empfinden Tiere? Können Bäume leiden? erschien zuerst auf Kortizes-Podcast.

If you have ever come back from Europe and thought, why do I feel BETTER over there, this episode is for you. Natalie and her husband Brooks just got back from one of the most incredible trips of their lives. Germany, Switzerland, Lake Como, Piedmont, Lake Lucerne, Basel and Heidelberg. And it was not just beautiful. It rearranged some things in their bodies that they want to break down for you. In this conversation we go through every stop on the route, why pasta in Italy feels different than bread in the US, why dairy in Europe digests so much better, the hormone shift Natalie had to make during the trip, the digestive enzymes that came with us to every single meal, and a quick mention of the EMF and quantum testing we did in a lab in Germany (saving the deep dive for a future episode). Grab a coffee. Take this one with us.   WE GO DEEP ON: •  Day one and two at the Vitale Hotel in Stuttgart (plus a quick mention of the EMF testing we did in the lab) •  The Porsche Museum •  Konstanz, Germany (the San Francisco vibe, the perfume hotel, the bratwurst) •  The Vignette Pass drive into Switzerland •  Grand Hotel Victoria and the 3-hour Lake Como boat tour •  Villa Madonna in Piedmont — lady bugs, crop rotation, and the WHY behind Italian wheat •  Seelisberg on Lake Lucerne, the prettiest place we have ever been •  Basel and the best hamburger of our lives •  Heidelberg gelato •  Why dairy in Europe digests so differently than US dairy •  MassZymes at every meal   EPISODE LINKS:  •  Leela Quantum Tech ➜  https://leelaq.com/?ref=nataliejill save with code NATALIEJILL •  Quantum Upgrade ➜ https://quantumupgrade.io/start use code NATALIEJILL for a free 15 day trial •  MassZymes ➜ https://bioptimizers.com/nataliejill use code NATALIEJILL for 15% off  •  The Patch Method ➜ https://www.thepatchmethod.com/pages/thepatchmethod-natalie-jill use code NATALIEJILL for 20% off your first order TIMESTAMPS: •  00:00 — Why we feel better in Europe (open) •  04:00 — Stuttgart + Vitale Hotel + naked day (+ quick EMF testing side note) •  12:00 — Porsche Museum and Konstanz •  22:00 — Drive into Switzerland + supplement routine + the hormone story •  30:00 — Lake Como and the boat tour •  40:00 — Piedmont, Villa Madonna, and why Italian wheat is different •  50:00 — Seelisberg, fluffy cows, and the T3 mistake •  58:00 — Basel hamburger + Heidelberg gelato •  63:00 — The dairy breakdown + closing reflections   Catch the full episode on YOUTUBE HERE: https://bit.ly/MidlifeConversationsYouTube   Thank you to our show sponsors:  MITOQ: Take control of healthy aging and longevity. Get 10% off using code NATALIEJILL at checkout on https://www.mitoq.com/  BIOPTIMIZERS: Get the digestive enzymes I take with every meal here https://www.bioptimizers.com/nataliejill  Free Gifts for being a listener of Midlife Conversations! Mastering the Midlife Midsection Guide: https://theflatbellyguide.com/ Age Optimizing and Supplement Guide: https://ageoptimizer.com   Connect with me on social media! Instagram: www.Instagram.com/Nataliejllfit Facebook: www.Facebook.com/Nataliejillfit   For advertising inquiries: https://www.category3.ca/  Disclaimer: Information provided in the Midlife Conversations podcast is for informational purposes only. This information is NOT intended as a substitute for the advice provided by your physician or other healthcare professional. Do not use the information provided in this podcast for diagnosing or treating a health problem or disease, or prescribing medication or other treatment. Always speak with your physician or other healthcare professional before making any changes to your current regimen.  Information provided in this podcast and the use of any products or services related to this podcast does not create a client-patient relationship between you and the host of Midlife Conversations or you and any doctor or provider interviewed and featured on this show. Information and statements may have not been evaluated by the Food and Drug Administration and are not intended to diagnose, treat, cure, or prevent ANY disease. Advertising Disclosure: Some episodes of Midlife Conversations may be sponsored by products or services discussed during the show. The host may receive compensation for such advertisements or if you purchase products through affiliate links. Opinions expressed about products or services are those of the host and/or guests and do not necessarily reflect the views of any sponsor. Sponsorship does not imply endorsement of any product or service by healthcare professionals featured on this podcast.  

In this follow-up to their discussion of the Parable of the Ten Virgins, Jesse and Tony make a critical discovery about Matthew 25:13 that fundamentally changes how we should read Christ's eschatological parables. The command to "watch therefore" isn't primarily about staying awake—it's about preparedness for Christ's return. This episode explores the grammatical and theological connections between the Parable of the Ten Virgins and the Parable of the Talents, revealing how Matthew 25:13 functions as a hinge verse that binds these parables into a unified teaching on eschatological readiness. The hosts demonstrate how modern chapter divisions and translation choices can sometimes obscure the organic flow of Christ's teaching, and why understanding these connections matters for Christian living today. Key Takeaways Matthew 25:13 is a hinge verse, not an endpoint. The Greek grammatical structure (using post-positive connectors "therefore" and "for") links verses 1-13 forward to the Parable of the Talents, not just backward to the Ten Virgins. Sleep wasn't the problem in the parable. Both the wise and foolish virgins fell asleep. The issue was preparedness—having oil ready before the bridegroom's arrival, not staying physically awake. "Watch" means preparedness, not wakefulness. The better translation of the Greek word emphasizes alert readiness and preparation rather than literal sleeplessness. The Parable of the Talents explains what preparedness looks like. Christ intentionally connected these parables to show that watchfulness manifests in faithful stewardship and fruitful living. Christ himself made these connections. This isn't just Matthew's editorial arrangement—Jesus deliberately taught these parables together as a unified discourse on eschatological readiness. Sanctifying grace is non-transferable. The wise virgins couldn't share their oil because saving grace and the Spirit's indwelling cannot be borrowed or transferred between people. Eschatological ignorance is divinely ordained. Not knowing the day or hour prevents us from delaying obedience until the last moment, which was precisely the foolish virgins' error. Key Concepts The Grammatical Evidence for Connection The discovery that transformed this discussion centers on how Greek post-positive particles function. Both "therefore" (οὖν) in verse 13 and "for" (γάρ) in verse 14 cannot grammatically stand as the first word in a Greek sentence—they must connect to what precedes them. This means verse 13 isn't simply concluding the parable of the virgins; it's simultaneously introducing the parable of the talents. English translations that insert paragraph breaks between these verses may inadvertently suggest a harder separation than exists in the original text. When Christ says "watch therefore, for you know neither the day nor the hour, for it will be like a man going on a journey," He's creating a seamless logical progression: the reason for watchfulness is eschatological uncertainty, and the nature of that watchfulness is illustrated by what follows in the talents parable. Preparedness vs. Wakefulness in Translation Some English translations render Matthew 25:13 as "stay awake" or "keep alert," emphasizing the sleep imagery from the preceding parable. However, this creates a logical problem: if falling asleep was the sin, then both groups of virgins sinned, since the text explicitly states "they all became drowsy and slept" (v. 5). The better understanding recognizes that the Greek word (γρηγορέω) encompasses a broader semantic range including vigilance, preparedness, and readiness—not just physical wakefulness. The wise virgins weren't praised for staying awake; they were praised for having secured oil before the bridegroom's arrival. This preparedness enabled them to respond appropriately when the moment came, regardless of whether they had been sleeping. Translating with an emphasis on sleep therefore misses Christ's point and artificially seals verse 13 off from the explanation that follows. The Perseverance of the Saints in Action This parable sequence reveals an often-overlooked dimension of the doctrine of perseverance: believers must actually do the persevering. While the Holy Spirit enables, empowers, and ordains our perseverance, He doesn't persevere instead of us—He causes us to persevere. The wise virgins' preparedness wasn't passive; they actively obtained oil before it was needed. They prepared for both the bridegroom's arrival and the potential delay. This illustrates that Christian preparedness isn't anxious vigilance or frantic last-minute effort, but the steady, Spirit-enabled work of sanctification, growing in grace, abiding in Christ, and maintaining readiness over the long haul. The Parable of the Talents then unpacks what this looks like practically: faithful stewardship, productive kingdom work, and diligent use of what God has entrusted to us during the time of waiting. Memorable Quotes The difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's whether or not they were prepared for the eventual coming of the bridegroom. - Tony Arsenal When God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, a special bond is created that is very real. - Jesse Schwamb Christ himself has strung these different parables together... Christ was the one who decided that the parable of the talents was a proper explainer for the parable of the wise and foolish virgins. - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 495 of the Reformed to Brotherhood. I'm Jesse.  [00:00:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:18] Jesse Schwamb: Hey brother. So sometimes the episodes just seem to write themselves, and I say that of course, tongue in cheek from my full providential register. But in the last episode, we went over with great detail, the parable of the 10 virgins, or the 10 bridesmaids found in Matthew 25. And I think we did all the things that we were supposed to do, like contractually. We made really good oil puns. We talked about Petras song, midnight Oil. We talked about 10 bridesmaids, five Ys, five foolish. They're all waiting for the bridegroom who is late because he operates on divine timing. The foolish five run out of oil and begged the five whys to share theirs. The five whys decline, because sanctifying grace is non-transferrable. This is not a potluck. We went through all of that stuff and then what happened is we turned off the microphones and somehow you and I started a, a new conversation about this thing still. And we thought there's more to say and we didn't even expect it. And incidentally, it all hinges on a single word. Yeah. So we're gonna come back to that on this episode because we couldn't help ourselves. And I say that because we couldn't help ourselves. We literally kept talking about this long after the episode had ended. So we wanted to bring it back and it's something new. I think that you and I were really pondering that's gonna be really, really, really good. Yeah. But the other thing that's really good is either affirming with something or denying against something that's the part of the conversation where we either affirm with something that we think is underrated, really exceptional, that we wanna recommend or we deny against something that's just not that great. So Tony, what have you got for us today?  [00:02:04] Tony Arsenal: I'm gonna phrase this in a very particular way, of course, and then I'll explain why I'm phrasing it that way. I'm starting. Great. Um, I am affirming adult baptism upon a profession of faith, and I say it in that particular way. Sure, of course. Um, because I often hear, and I've heard, I mean, I've heard Presbyterian pastors say this, um, I've heard, heard it said that Presbyterians do cradle baptism too. And, uh, and sort of like, sometimes it's kind of in like a, I'm trying to like build a bridge with a, a cradle Baptist. Sure. Um, I actually object to that because the, the basis on which an adult is baptized in a Westminster covenant theology framework is different than the basis, uh, on which a believer is baptized under a traditional Baptist credo, Baptist position. Right. So I'm affirming adult. Profession of faith, baptism or adult baptism upon a profession of faith. Um, and the reason I'm saying that is because my wife and I had this opportunity this morning to go to another church to visit, uh, a friend of ours. It's actually a friend of our son's, which is crazy to say. He's four years old. A friend of our son's from school, his mother, um, who is a Christian, um, but had never been baptized, was being baptized at her church today. And so we got an opportunity to go to their church. It's a church we've been to before. It was not like a brand new church or any, like, super far away. It's a church we've been to before. Um, so we got to go to church and then we went over to the local sort of like swimming hole. Uh, like there's this little, uh, like recreational area called stores pond, I'm sure. Just I know you're familiar with it. Oh,  [00:03:38] Jesse Schwamb: yeah.  [00:03:39] Tony Arsenal: Um, and they did sort of like a testimony ceremony and, uh, all of the baptizes, I don't know if that's the right word, but all of those being baptized. Uh, I would normally call them catechumens, but I don't think that actually that applies here. But all of those being baptized, uh, got up and gave their testimony. There was eight people being baptized, which was fun to see. Um, of course all adults. This is a Baptist, um, a Baptist church that we were visiting. And then we walked over to the, over to the lake and they dunked him in there. And, uh, it was really great to see. And the reason that I'm affirming adult baptism upon a profession of faith, um, uh, is because it's really quite beautiful, right? I think we've, we just recently talked about this, um, and I'm sure we'll talk about it again at some point in the future, but we just recently talked about a baby baptism at my church that, uh, is beautiful in its own right for its own reasons, and it's got its own theological, uh, underpinnings and theological elegance to it. But there's also something just very beautiful about an adult who either has come to faith, um, and I don't, I don't know, um, this woman very well, like I, she's another mom at, um, at Agie school. And so our kids go to school together and so we interact with her periodically at like drop off and other times and they've been over to the house. I don't know her, well, I heard enough of her testimony today to know that she was kind of a nominal Christian. Uh, and they actually started going to church because in order to bring their son to the school that, um, they wanted to go to, which is, uh, the school that my son goes to, the school that your father teaches at, um. You have to have at least one parent needs to be a Christian, needs to be a regular attender, a regular member of a church. And so they, they joined a church, um, to be able to fulfill that requirement. And either, and, and again, I wasn't, I was watching the kids, um, including her son while she was doing this. So I was only kind of hearing with one ear. So either she was a nominal Christian and was kind of like renewing her faith or she was coming to faith for the first time. I'm not sure. But in either case, she had not been baptized previously that I know of. I didn't, I mean, I guess maybe she was baptized as a baby or something, I don't know. But, um, she was being baptized today upon a sort of a new profession of faith or renewal of faith, and it's just very sweet to see. The emotional investment that occurs when someone is recognizing that God's promise is being sealed on them. Right. And I don't know that, I don't know that a lot of traditional Baptist, and this is a pretty like plain Jane Evangelical church. I'm not sure that a lot of evangelicals would really recognize or use that language. But I also think there's an intuitiveness to it that like this is a sign that God gives us. It's gotta be a sign of something. Right. Um, it's not, this was a church that brought sort of broadly Calvinistic part, the baptism of house was actually adopted or adapted from, uh, a modification of question, one of the Heidelberg catechism. So I warned my Presbyterian heart, um. So they're in a context where like covenantal language is not foreign to them, even if it's not the primary structure that they're using. But it was just very sweet and kind and a, a really encouraging, uh, opportunity for the body of Christ to gather. Uh, it was a little bit chilly. It was raining actually, and people, anybody, like everybody was out there and, and in the rain, most people didn't have umbrellas. And you know, people's hair is wet and their clothes are getting wet and nobody cares. Nobody is bothered by it because there is some baptism going on. There's some, uh, some new birth in a roundabout sense and some yes, uh, some, some signification of that new birth in a very direct sense. So that's what I'm affirming today. Adult baptism upon a profession of faith, uh, with an asterisk in a covenantal mode. That's, that's my very specific, very technical affirmation today.  [00:07:19] Jesse Schwamb: There's also something about that's just special. Again, it's not prescriptive, but there's something special about those open water baptisms too. Oh  [00:07:27] Tony Arsenal: yeah.  [00:07:28] Jesse Schwamb: I mean,  [00:07:29] Tony Arsenal: yeah, it was like super picturesque. It was like, I felt like I was on the Jordan with Town of Baptist, like the, like, it was like a, that classic like Baptist minister standing in the water, like it was very right. Very, uh, it looked staged, but I don't think it was, I think it just was actually this, that genuine scenario. [00:07:44] Jesse Schwamb: Right. So, yeah. Yeah. And that's like a beautiful thing. Like we're saying, oh, we're not trying to get into the particulars. It's just to appreciate, I think all of those details. I myself was baptized by my father in a pond and it was glorious. That was, that was special. And there was something about the occasion and the environment as well that was special to me in that. But you're right, like in that Baptist mode, I, I think when it's like properly administered, when it's really appreciated and the theology is rich and richly exemplified in what's happening there to, it's hard not to be moved, I think in the Christian heart, not to be warned by seeing somebody go down into the water to come up into this representation of new life in Christ. I think regardless of your convictions on this, it's hard not to be moved by the power of the spirits.  [00:08:25] Tony Arsenal: Yeah.  [00:08:26] Jesse Schwamb: And the sign and seal being delivered to God's people. In a profound way. So whether you're a Pado or Cradle Baptist, I think it really is difficult not to be moved. And especially in an environment like that, you love to see it, right? I mean, this idea of of, um, being able to come to the Lord because he's called you and whatever season of life that is, and then to follow an obedience into baptism is a glorious thing that we should all celebrate. So I love this idea of people on a chilly day in New Hampshire standing in the rain saying, give us the baptism. Like let, let us see the Holy Spirits working through the lives of the people in our midst. Let, we wanna be a part of that. We wanna celebrate that we're here for that.  [00:09:07] Tony Arsenal: Yeah. Yeah. It was just a, it was just a very, very sweet, like, I, like I said with, when we were talking about the, the baby baptism at my church, it's, there's just a, there's a sweetness to it. It's, yes. It's almost like, um, I've never been present for the birth of someone's child other than my own. Um, I've been at the hospital, uh, so meeting the family and the, the baby like very shortly after birth, but I've never been actually there. But there's something reminiscent to that, whether it's a baby being baptized or an adult being baptized where it's, it's just this sort of sweet moment of introduction to yes, this person with, um. To varying degrees depending on the theology, underlying baptism. But this person with a very real new identity that they have been given, yes, it's, it's, the old has gone, the new has come new creation in Christ. Um, whether, you know, I, I don't affirm baptism or regeneration, right? That's not a reformed position. But whether you have a, a position of some form of baptismal regeneration or baptismal efficacy, which is where kind of the, the reform tradition tends to fall, or even just, uh, I say just, I don't mean just in a peor sense, but like, even if, if what's going on is, is entirely a symbol that you know, is being applied to a person, there is a new sense of identity. There's a, there's a, a mark, a, a physical mark that it isn't persistent like circumcision, but it's a physical mark being applied, a visible mark being applied to, to the person claiming them as God's child. Um, and, and there's something very sweet and genuine. And, and to see, like, just to see, like I said, the, just the emotionality. And not a crass like emotionalism, but a genuine, heartfelt, emotional moment that someone is going through like a real, genuine emotion, um, is also not something we actually see that much in the world anymore, which is, it was nice to see. Anyway, I could, I could blather on about baptism and, and adult baptism and baby baptism and how great it is. Uh, God knew what he was doing and he, he gave us this beautiful symbol. So next time you have an opportunity to experience a adult baptism upon a profession of faith in a covenantal mode, uh, than you make sure you take advantage of that.  [00:11:14] Jesse Schwamb: Yeah. You know what it's like for me and certainly I, baptism is way more profound, uh, than this example I'm about to give. But there's something within me that feels similarly or appreciates in a similar way when you're participating or just viewing a wedding. Yeah. Isn't there? There's that new identity. There's the vows and the covenants being made and promises being given and that that's just like a really meaningful, profound thing. And then like, you know, a thousand times, a million times, that is to participate or to witness again, baptism. And in my own church, which is Cradle Baptist, the one I attend, baptism, I'll say it this way in like this most trite way again, is like a super big deal. And one of the things I really appreciate is when that person, after they've given their testimony and they've gone down into the water and they come back up, our congregation goes like wild. Like just wild in celebration. Yeah. And at first I was like, wow, this. This seems like too much. Guys, can we take, can we take it down now? Just the Lord's day after all. And then I was with you in the sense of like, really, it's like we, you and I have talked so much about like the, the way in which you're trying to sometimes manufacture or theologians try to bring in some sense of emotionalism to kind of convey some kind of like, really, so I can demonstrate that I have a heartfelt and genuine commitment and love for God and Christ and you know, we can leave that as it is right now. Here is a place where I think that celebration is like just wholly and totally appropriate.  [00:12:36] Tony Arsenal: Yeah.  [00:12:36] Jesse Schwamb: And so I love that there's genuine enthusiasm and excitement over those things. And you're genuinely gonna get that more in the kind of traditional Baptist mode of this thing. I'm just saying celebrate where you celebrate, you know, get in where you fit in. Yeah. And so I think that your admonishment to us and affirmation there is really good. Um, totally about that. And all the better if you can do it in a, on a rainy day in a pond in New Hampshire. That sounds like a glorious spot.  [00:13:02] Tony Arsenal: Yeah. Yeah, it's, it was interesting. It was good. It was a good time. Jesse, what do you got for us tonight? [00:13:07] Jesse Schwamb: I'm also gonna go affirmation, and I think we can file this one for me, under seeing the power of God in his, that power demonstrated in his transcendence and in his eminence. All our timing is gonna be off on this, but there's a certain compulsion I have to report back to everybody. And that reporting is really on my wife who did undergo some surgery this week. And I'm about to say a bunch of things medically so you can, I mean, there's nothing in here like grotesque, but I say that because somebody might be like, wow, you're seeing a lot of personal things. I have her permission to share all this. But of course some of you may remember, she spoke on the podcast, I dunno, like a half dozen episodes ago. Go back and listen to that. She talks about her medical journey, but she just had this big surgery. And here's the reason why I want to report back. I sense that when God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, that like a special bond is created that is very real. So I think when somebody comes to their brothers and sisters and says. Would you pray for us? Would you pray for me? That's not just an act. I think of vulnerability. It's one of of truly seeking after what God desires for his people to help and to intercede for one another. And there's something special about that. And then equally special, and I think binding is when people say, yes, I will pray. And they make themselves committed to doing that. When that relationship is established, what I think is like mutual accountability, mutual yielding to one another, mutual submission. The lovely thing about that is I think there ought to be a reporting back. I really feel highly convicted about that because so many people, including those in the from Brotherhood hanging out in the Telegram, TT Me Reform Brotherhood, they have prayed for us. My church has prayed, my parents have prayed. You have prayed. So many people have prayed. And so my wife did go undergo an 11 hour surgery just two days ago. And uh, I can say that that surgery, the doctors, the three surgeons who are working as part of this interdisciplinary team, this multifactorial, multidisciplinary team, were able to accomplish everything that they wanted to do, which was a wild accomplishment. And it was more intense than they thought it was going to be. But I can say to you very, very clearly, very cogently that, uh, God was in the midst of all of these things in a mighty and powerful way. Now, I know people are prone to say that kind of thing. I'm saying it because it was all exceptionally real. Not only as I sat there waiting for the next updates in the waiting room, did I really sense a peace of God that I haven't felt before, even in all of my wife's previous surgeries, when this was the most uncertain, this was the biggest, the highest risk that was all real. But at the very end, and I'll, I'll spare a lot of the details, uh, but at the very, very end when the surgeon reported back to me all the things that they did, which included having to take out a portion of her bowel and stitch it back together again, because she had some endometriosis that had embedded itself in there and that was unknown to them. You can't see that stuff in an MRI and yet God ordained that the right surgeon, the right preparation would be in the room and ready to go if something like that occurred and it did. That she had a full hysterectomy, which we were praying that it would be lack laparoscopic because they were concerned they would not be able to do it that way. And God answered that prayer that she needed to have her ureter, the thing that connects your kidney to your bladder, that also was filled with endometriosis. It had to be resectioned and repaired. And it was that the end of all of this, what the main doctor kept saying to me was, we wanted to put your wife in a position where her anatomy would determine the outcome and that you would have all of the skilled persons in the room to provide the best care, the best expertise possible. And what he said to me at the end is, it's strange things just kept breaking her way. And I said, well, I can tell you why that is. That's because God was answering the prayers of so many people who are praying for her. And so I'm so thankful for everybody who's prayed. She's in a critical time of healing right now. Our prayers now are turning to just that God would solidify the work that he has already accomplished, that there'd be no complications, that all the things that they did, and they did a lot of things. The surgeon in fact said to me at the end, it's gonna feel like she got hit by a truck. And that's actually not a bad description of what we did to her. And so the next days are the ones where we're really pleading for God to do this kind of miraculous healing that he started by providing all the things that he's, he's already done. I, as a husband, cannot be more thankful, more grateful, without words for everybody who has prayed. Uh, for my parents, for you guys, Tony, for all of our friends who reached out for so many people, I've realized I have a part-time job now just answering text messages, uh, on behalf of my wife for those who desperately are loving her through prayer. And again, I think I'd affirmed before. I'll say this very quickly, about the elders praying over her. About what a sweet time that was. Not only did that happen, but uh, unbeknownst to me until a little bit later on in that day did I learn that a bunch of women in the church had taken it upon themselves to schedule an 11 hour block where there was gonna be somebody praying every hour for my wife. And, um. Man, if, if, if this is not what the family of God does for one another, I don't know what they do.  [00:18:35] Tony Arsenal: Yeah.  [00:18:35] Jesse Schwamb: So I'm so grateful. Thank you for everybody who has prayed. I also don't want to testify. That's the power of God and his eminence. And his transcendence is just unreal loved ones. It's unreal, it's otherworldly and he comes in power when his people pray. He does good work and it's very James one. There's a lot that even as I'm worried now about the outcome of this surgery and how it will play out, that I can still somehow truly count it all joy, because it is God who does these things in our lives to test and to prove out our faith and our love towards him, because he's in fact good. And I'm just testifying to that goodness in the midst of this difficulty. So wherever you are at. For whatever it's worth. And I think it's worth a lot. God is faithful. He will do the work that he began, and he will meet us when we need him, where we are at in his loving kindness because of his great mercy. So be encouraged by that. And again, my sincere gratitude.  [00:19:36] Tony Arsenal: Yeah. Yeah. I don't, I don't have much that I can add to that. I mean, I, I, I think, um, prayer is an undervalued commodity in the church.  [00:19:48] Jesse Schwamb: Yes.  [00:19:49] Tony Arsenal: And. As good and right as it is for us, uh, to pray when there's some big, um, big need like this. Um, and, and there's no, there's no, uh, dishonor or shame in asking for prayer in the big situations. I think sometimes too, like we forget that prayer is just as vital and just as important and just as powerful and just as meaningful and just as everything in the small things. Amen. Um, and, and I also think, you know, sometimes we, maybe this is just me, but like sometimes we go into, we go into a, a scenario like what you and your wife are going in and we sort of like prepare ourselves for. The hard providence to come. Like, I don't know if, if that's where you've been at, but I know when I'm facing things like this, um, I'm, I'm kind of like asking people to pray, expecting God to bring the hard providence.  [00:20:43] Jesse Schwamb: Yes.  [00:20:44] Tony Arsenal: Um, and maybe that's just a coping mechanism to sort of like get out in front of it in case he does. Um, but like that God, God doesn't, uh, how do I wanna say this? I don't think that God takes any particular joy in bringing the par, the hard providences. Mm-hmm. And I actually think he does take a particular joy in answering the prayers of his people unto good effect. Um, I think there's a particular joy that God brings when he, God has in his own divine accommodated, anthropo, pathic way, um, when he can make sure that everything just breaks the right way for his children. Right. In a really difficult, complex, long surgery. Um, and all of the butterfly effect elements of, of how all of those different things are gonna, you know, spread out. Right. I don't know if this surgeon's gonna come to faith because you attributed his success in this surgery to, you know, to, to God. I don't know. Maybe, maybe not. Um, but, but either way, there are a thousand, a million imperceptible little ways that God's providence flows out of these kinds of situations that we will never know. Um, and he, he takes great joy in answering the prayers of his people and. Yes, it's true that when God, when we ask God for bread, he does not give us a stone even when he gives us the hard providences, right? The hard providences are not a stone, but he likes to give us really good bread.  [00:22:10] Jesse Schwamb: Amen.  [00:22:10] Tony Arsenal: And I think at times, um, we, we sort of almost doubt that he is able and willing and joyful to do so. So that's more, I think, more a reminder for me than it is for anyone else. 'cause I, I have a tendency to prep myself for the hard providences, um, before they come and, and pray to that effect that God would comfort me in the midst of whatever trials is coming. Um, maybe I need to show a little bit more faith in a good God who gives good gifts, um, to pray and thank him in advance for the good providence is the, the easier the soft providence is that he has in store for his people as well.  [00:22:46] Jesse Schwamb: Well, I think we all need that reminder from time to time and I, again, I like where you've taken that. It is a good reminder to pray for the people that you love around you all the time, or just ask. What's something that you would like some prayer for, especially maybe something that you can't pray for yourselves through this time? I can't tell you how many times somebody has asked to pray with me or for me, and they pray in ways that just astound me. I dunno if that makes sense. Yeah. Like just, I get off the phone and I think, well, that was spirit filled because I didn't know that I needed to hear those words. I didn't know exactly like what needed to be stitched together in terms of the requests that would really minister to my heart and provide me encouragement. But course the Lord knows, and even in prayer as you're saying, he's giving that good gift to each other.  [00:23:35] Tony Arsenal: Yeah.  [00:23:35] Jesse Schwamb: When we pray with one another, when we pray for one another, it's just a remarkable thing that I fail to understand and I definitely fail to appreciate. So in this season of being able to see it very clearly as if like the clouds. Parted and I could see some of this power of prayer and what God does in prayer, what God does to us in the prayer of others. I can't help but testify again. I feel it is my duty to do so, actually. So be encouraged, loved ones that this is a powerful weapon that God gives us. I think you and I have said before, Tony, maybe we can also partly this into like another reform. A brotherhood bumper sticker. I said another, like, we have bumper stickers. We don't, we definitely should. At some point  [00:24:17] Tony Arsenal: we do have at least one cross stitch pillow floating around out there  [00:24:20] Jesse Schwamb: somewhere. That's true. Yes. We need to get our hands on that. And maybe here's something else we could add to it, which is of course, when, when we work, we work, but when we pray, God works. And so I've just been reminded of that over and over and over again. The situation, like you said in the big times and the small times, what a blessing, what God is like this, who cares. Who again, is what I've been thinking about is how high and lifted and transcendent God is, so that like he's not moved in, uh, in a dis, like a passionate way by this nonsense of our world. He's steady and steadfast. You know, Isaiah 26, like our God is an everlasting rock, and yet he's eminent in sending his son to identify with the kind of pain even my wife is in right now. In her time of trial and struggle. He is there and yet separated and so powerful that he orchestrates all the details himself. I mean, what God is like this.  [00:25:11] Tony Arsenal: Yeah.  [00:25:11] Jesse Schwamb: So this is the one to whom we get to bend his ear, as it were, and we'll avail ourselves of that opportunity. Always. You're gonna have to stop it, Tony. Otherwise, I'm, this whole episode is just gonna be me talking about, which would not be bad, I suppose, but me talking about how good our God is, I suppose we can talk about that actually in the context of Matthew 25. [00:25:30] Tony Arsenal: Yeah. You better watch yourself before you wreck yourself. Is that how it goes? But I did that, that took a month off of podcasting. I forgot how to do transitions. Not that we were ever great at transitions. It's just slamming into gear  [00:25:43] Jesse Schwamb: now. That loved one's a segue that you, you don't even know about yet. You didn't even get it. So let me help you try to get it. 'cause I, I wanna do this quickly, but of course it's always the best part of our conversations where we can get to the scripture. Let me read just the first, uh, 13 verses Matthew 25, and I'm gonna read them from the version that I read on the last episode because part of the fun of this conversation that Tony I had had subsequently was, do you remember what you said to me, Tony, about, about the, this, I don't wanna say the word yet, but this word. [00:26:10] Tony Arsenal: Yeah. I, what I remember is, um, feeling confused because I, I said, I thought this was like a Mandela effect kind of thing. Yes. We might have to, I'll explain briefly what that is in that I could have swore this word was in the, in the Bible. Like I was, it was so ingrained in my head that this was there. And then I'm trying to find it in my, my version that I'm bringing in. It's not there. And the obvious answer is it actually was there in the version that Jesse was reading and is there in many translations. Um, so we'll, we'll read the translation, uh, Jesse read, and then we'll talk about why not only why this is, uh, important in the light of our last conversation, but actually how it's important in light of what will likely now be the beginning of our conversation on the next parable, and in the next week or maybe two of, of the discussion of the parable of the talents here, or one of the parable and talents. [00:26:57] Jesse Schwamb: So this is Matthew 25, beginning in verse one. Then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the body groom. Now five of them were foolish and five are prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now, while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us. And you go to and instead to the dealers and buy some for yourselves. And while they were going away to make the purchase, the bridegroom came and those who were ready went in with him to the wedding feast and the door was shut. And later the other virgins also came saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you. Do not know the day nor the hour.  [00:28:02] Tony Arsenal: Yeah. Yeah. So the part of this, uh, passage that I was having, like a brain cramp on and couldn't figure out is actually verse 13 and, um. The reason this is important and ties in, and this is part of why Jesse and I after we sort of had like a second, the beginning of a second episode, following the last episode, um, wanted to come back, is that this, this verse in verse 13 actually makes, um, in effect it makes the second parable that we're gonna talk about the parable of the talent here. It actually makes that parable like an extension of the first one or maybe an explanation of the first one, or further clarification. I'm not sure. It, it links the two together in a way that's really significant. So we need to make sure we really understand. Verse 13, and I'm gonna read verse 13 in my translation to demonstrate kind of where I think the, the question starts and says, watch therefore for, you know, neither the day nor the hour. And what Jesse and I kind of like marveled at is, um, the word for watch, uh, it's actually the same word we get the name Gregory, for, uh, from, um, the, the idea of being wakeful or alert or not falling asleep. That's that's there in the word. Um, and, and I don't think it's a bad translation. I don't. I always, um, wanna be really hesitant to sort of like make an argument that you wanna like build an entire theological point on a translation or a mistranslation. I think those are really shaky arguments, and even more than that, I don't ever wanna make an argument that makes it so people feel like they can't trust their English bibles. So the, the difference between the version that Jesse read with, you know, statements of being awake or stay awake or be alert versus watch, or more generalized alertness language, which is I think probably a better, not, not that the other one's bad, but this is probably a better translation. And it's a translation decision that's trying to connect that verb back to something that was said about the virgins. Right, right. The, the virgins, um, and this is, this is where our conversation went, is actually the, the sort of like real time epiphany that Jesse and I had, maybe I just had Jesse new, the, the sort of like real time epiphany that both, both groups of virgins fell asleep. Right. And so being asleep is not the necessary, it's not the thing that makes the virgins foolish.  [00:30:35] Jesse Schwamb: Exactly.  [00:30:36] Tony Arsenal: The, the translation, I think, I mean, I'm not, I'm not, I'm not, not like a mind reader and I haven't read anything from the translation committees that explain that this is why they did it. But I'm, I'm, I think it's reasonable to think they translated in light of that wakefulness element of being alert because of the fact that the virgins fell asleep and they were sort of caught off guard when the bridegroom came. But the reason I think that's an over translation is exactly the dynamic we pointed out last week, falling asleep was not the problem,  [00:31:04] Jesse Schwamb: right?  [00:31:05] Tony Arsenal: What was, what was the problem was not being prepared. And so this concept of watch, therefore is more, I think is more about preparedness because of the fact that the parable is about preparedness, not about wakefulness. So when we wanna think about translations, yes, verse 13 comes after verses one through 12, but there's this little word therefore that connects this one with the next one, right? And so it's watch therefore for, you know, neither the day nor the hour. If that was the end of, end of the book of Matthew, right, right there, then that therefore would be like, because of what I just said, watch for, you neither know the day nor the hour, you know, neither the day nor the hour. But then in verse 14, it starts with four. It will be like a man going on a journey who called his servant and entrusted them through his property. That word for, that's another connecting logic word. So it's watch therefore, so like, because of what I just said, be alert, watch, be wakeful, be mindful, be prepared for, you know, neither the day or the hour. Four, because it will be like a man going on a journey, right? The reason you have to watch is partially, or the reason you have to watch is that you will neither know the day nor the hour. And the reason you will neither know the day nor the hour is because it will be like a man who's going on a journey called his servants and entrusted them to his property, right? So these two parables are connected and we have to sort of like understand what that watch word means and how it relates to the previous parable to understand now what it is that the next parable is trying to say and how the two relate to each other.  [00:32:45] Jesse Schwamb: I think that's right. It's like you said before, we talked about last time, it's not that sleep was the problem. That's not where the condemn nation comes in. It's merely that sleep revealed the lack of preparedness. Right. Like I suppose if you wanted to change it up, you could be like, and then they all played Uno for a while and the lambs were going strong and then suddenly the bride coon came out and it was like, okay, well it was the fact that all the lamps were still burning. Yeah. But as they were still burning and that time was passing and the bridegroom delayed, providentially, then it was only those imbued with that grace who already I prepared for that moment in time. Not that they were all playing Uno itself. So, which, which I know this is like my own translation, which is horrible, but. It is important if somebody thinks like we're overworking this.  [00:33:26] Tony Arsenal: Right?  [00:33:26] Jesse Schwamb: It's important, I think, because it, it's gonna set up the next stuff, which we're gonna get to, uh, I presume in the next episode. But this verse is, is like a, is like kind of like the keystone. It's, it constitutes like the entire moral conclusion of both this parable, but the other two that are just like it, that come before it in different ways. And of course it's like structurally parallel to a bunch of like mark and stuff that we may or may not get to. And then it echoes like the broader, all that discourse as well. So I was just looking up quickly, mark 13, in other words like where do we hear this same type of language? Where does it almost rhyme in our minds? And so if you go over just to mark 1333, and this is the parable of the fig tree. So we won't get into that there, but you'll see kind of like the same conclusion, the same, I kind of high and lifted point at the end. And this is where Jesus says, see to it, keep on the alert. For you do not know when the appointed time will come. So instead, really what we're getting at is there's all this language about watchfulness, like the, the present imperative in Greek. Keep on watching, be continuously a work, uh, alert, but it's not like watchfulness in this like anxious, vigilant, kind of nervous energy uncertainty, but it's the prepared readiness of one who has oil in the vessel and knows that the bridegroom is coming regardless of whether you fall asleep. [00:34:46] Tony Arsenal: Yeah. Yeah. And again, you know, the, the way that, um, the way that English translations are broken up into paragraphs and into, with headings and editorial content and chapter divisions and verse divisions, um, those things are all helpful and they're all really useful and I'm glad they're there. Uh, they're not inspired though, right? They're not the word of God. The, the, for the little, the little super script 14 before the word four and the little super script 13 before the word watch. Is not, it's not inspired and neither is the little, at least in the version I'm looking at on logs Bible start, neither is the little paragraph break that separates these two. So we, we can equally read and again, like I haven't done a full Greek exo treatment of this and maybe I should to, to know whether there is actually some real specific grammatical reasons why we would break these. There probably is, but we could equally read it saying, but he answered truly I say to you, I do not know you watch therefore for, you know, neither the hour or the day nor the hour. For it will be like a man going on a journey who called his sermon or we could read it, watch therefore for, you know, neither the day nor the hour for it will be like a man going on a journey. Right, right. We can, we can, the way that we read it, we can, we can clump verse 13 with what comes before it and sort of imply a full break or we can clump it with what comes after it and imply a full break before it. In reality, we shouldn't do either of those. Right. This is in, this is linked together in the, the Bible specifically to take these two parables. And pull them together. Right. Thematically, they're the same. They match, they, they have kind of this rhyming nature that like, there's, there's this theme of like, these people who have a specific task and they accomplish it to greater or lesser degree. And the ones who do it, right, the ones who do it well are rewarded in some sense because of their preparedness and their diligence. And again, I, I don't, um, I know that we can't overemphasize this because this is God's word, right? Right. The, the difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's, it's whether or not they were prepared for the eventual coming of the bridegroom, meaning that they had everything they need, not only to, um, and this is a, a real time realization I'm having here, not only to be ready when the bridegroom came, but to be prepared for the long haul until he came. Right. I think that's actually probably another big part of this pearl that we didn't even really talk about is that there's a, there's a, um. There's an implied statement here about the, the, um, perseverance of the saints in the fact that the saints have to persevere. Right? That's a corollary of the doctrine, of the perseverance of the saints, is that we actually have to do the persevering, right? Empowered by the spirit. Enabled by the spirit. Ordained by the spirit, of course, but that doesn't mean the spirit is the one who's persevering, right? Right. The spirit is not persevering for us. The spirit is causing us to persevere, but it's still us that he's causing to persevere. That's a major part of that. This next parable and, and we'll read, we'll read the parable here and then we'll get into some of the beginning part. I think this next parable here is really about like what does that perseverance look like? What does that diligence until the master comes, looks like. It's kind of like taking this, this period of time where the bride groom is delaying and the virgins all are becoming drowsy and sleeping. Well, what does that actually look like? What does it look like for the virgins who have gotten the oil ahead of time versus the virgins who waited and then had to go buy it? Well, the parable of the talents in this next passage shows us what it means to be prepared. And part of what it means to be prepared is to be diligently working to advance the kingdom of God diligently working to pursue and excel in righteousness, insofar as it depends on us, and insofar as we're empowered by the Holy Spirit. So these two, these two parables are linked together and um. Maybe we're falling into this trap a little bit, although I think because of the way we're kind of doing these, these passages in sort of organic fashion, rather than really insisting on sort of hermetically sealing off each parable, we have a tendency, I think to say like, this parable is this right? This parable is that. And we don't really ever talk about them unless you're in like a parables of Christ Seminary class or like you're reading a book on the parables of Christ. Um, if you're just sort of looking at popular teaching on parables or you're. Like a sermon series through the parables. I don't think you're gonna run into a lot that's gonna show these connections and relationships between the parables in the way that I think we're, I'm stumbling upon is maybe not right. But that's what it feels like. We're sort of like discovering in real time together that these parables are so organically linked to each other that we really can't seal them off from each other or we do some violence to the text.  [00:39:36] Jesse Schwamb: Right on. Yeah. And speaking of that whole life, whole preparedness, whole watchfulness, John Owen writes, in the mortification of sin, the whole of Christian living may be described as a preparation for eternity, mortifying sin, growing in grace, abiding in Christ, waiting for his appearing, which really strikes me as maybe a summary of like an umbrella of all of these parables of ones that we've just seen most recently and the ones that we're about to go into because. The ground for the watchfulness here is that like legitimate eschatological ignorance. This is like a deliberate, divinely ordained uncertainty. So of course, like knowing the precise moment would just tempt the flesh to delay until the last possible moment, which is precisely the error of the foolish virgins who assume that there was enough time to obtain the oil after that midnight cry. So all of this is happening right now. Like I, I do think this verse is just so critical now. It's like really a weird linchpin. It is like the capstone in a strange way of like the three parable sequence in the olive discourse, which we already talked about, the 10 virgins, the talents, and the sheep and the goats. Because it strikes me as you were speaking, Tony, what was coming to my mind is like each is almost escalating from, as it were, like a watchfulness to like a fruitfulness, to like a final judgment. And each of those are kind of building on each other. In other words, like there is a logical consistency and chronology to those things that Christ is leading us through. And the verse therefore doesn't stand alone. It's like this hinge between the eschatological warning of the virgin narrative and the productive stewardship demanded in the parable of the talents. And I think unless you see that here, it's like saying, listen, the watchful person does this. You know, why should you be watchful because of this example I've just given to you. So within that Oliver discourse, there's the exhortation to watchfulness, which occurs with that striking force. Stay awake, be ready, watch. And of course, I think we're just joining in all the reform exe and the pros who had this instinct of reading those with a unity. Yeah. The whole discourse is like the L, the Lord's own like pastoral Herman Hermeneutic, I guess on like Daniel nine or whatever. So like it is important, and I think it is maybe a bridge that, at least in my mind, I often didn't build or didn't seem necessarily because you're like, well this, this ends one. And the warning is to be watchful. And now here's something else. That's something interesting you should consider. Yeah. But really this is all one and the same, all, all. Maybe one like well like parable to rule all parables, like it's a single parable told in many sequential pieces.  [00:42:06] Tony Arsenal: Yeah. Which is something we saw before, right? Yes. And maybe, maybe not to belabor the point and, and again taking, take this in the context of me saying I never want to try to make an argument that you must be able to read Greek in order to profit from the scriptures. [00:42:20] Jesse Schwamb: Sure.  [00:42:20] Tony Arsenal: All of that said, it's very helpful to understand a little bit about how Greek works, even if you don't actually learn Greek. So for example, and here's, I promise you that this is not just me being nerdy about Greek. I'm looking at the ESV and verse 13 says, watch therefore for, you know, neither the day nor the hour. Right? So the, the command comes, uh, before the logical connector that sort of like, is explaining why, right? Because of, because of something. Right? When it's the thing that comes before, maybe it's the thing that comes after, usually it's probably before, but because of this thing, watch therefore for, you know, neither they or the hour, right? And then in verse 14 it says four. It will be like a man going on a journey. This is where I think understanding how Greek works a little bit is important. Both the word therefore and the word for. In Greek, which it's, it's therefore it's un OUN or omega upsilon new un and gar for four. Both of those are what's called post positive, and what that means is that it cannot be the first word in a sentence. So, um, verse 13 is translated very word order, literal watch. Therefore that ma matches the Greek very closely. Verse 14 is not right, right. Verse 14, if you translated it very literally would be like, uh, let's see. Would be. Just as for a man, and I get like, you can hear there, right there, why we don't translate it that way is 'cause it's really awkward, but it's just as for a man, uh, a man went on a journey or a man, um, going on a journey who called his servants. Right. The, the point of what I'm trying to say here though is that that subtle variation in the verb, the command coming first versus this post positive, logical connector coming first, that that sort of like gears your brain towards a certain conclusion. Right? Right. Watch, therefore we, we have a tendency to think like watch connects to the previous one. Right? This verb must connect us to the previous one, where the next one we see four being the beginning of a word, beginning of a sentence. We feel like that's the beginning of a new thought, right? This logical connector at the be very beginning of a sentence is like starting a new thought. The problem with that is, one, it doesn't actually match the Greek word order in both cases. Neither of these is the first word of the sentence, but let's just think of it in as a post positive and say that it should have been the first word of the sentence, but the Greek grammar won't allow it to be.  [00:45:00] Jesse Schwamb: Right.  [00:45:01] Tony Arsenal: That connector in both cases is linking us to the previous sentence, and that means both of these sentences are linking us to the previous sentence, meaning both segments of thought are linked to other together. Verse 14 is linked to verse 13, and verse 13 is linked to verse 12. There's no good grammatical reason that I can see with the 30 seconds of looking at it and the five semesters of Greek, right? Keep that in mind. I'm not an expert, but there's no good reason I see immediately from the Greek text, right? There are certain phrases and indicators in Greek that tell you like, this is a new segment of thought. I don't see those here. What I see is a very strong, strong, logical sequence of connection between 13 and 14, right? Therefore, watch for, you know, neither the day nor the hour. Well. Going back to our discussion about translating that in terms of sort of general watchfulness or preparedness or translating it in light of sleep. These are the things that are important for us to think about when we're reading English translations. 'cause this keys us off to what the, what the translators thought in terms of what belongs with what translators. Even though there's a paragraph break here in the ESV, the translation that says be awake or be, you know, uh, do not sleep like this language that's specifically connected to this, like not falling asleep aspect of watchfulness, they're signaling to you that this sentence belongs with the parable above it. Right. Almost exclusively. Right. Because there's nothing in the next parable that has anything to do with being awake or sleeping.  [00:46:35] Jesse Schwamb: Right?  [00:46:36] Tony Arsenal: Right. So, so by translating it as sleep language or do not sleep language, they're sealing it off from the parable that follows and they're kind of like making it this firm break in the text. That's not there in the Greek. That language is not there in the Greek. And it's, um, again, I think the sleep language, that's certainly a part of this word and it's, it's fine for us to interpret this word in light of the parable that came before it, as long as we're not letting that interpretation of it in light of the word that came before it seal it off from the next parable. And I, I worry that if we, if we think about it in terms of the sleepiness aspect of it, which again, there's already some contextual reasons why that doesn't make a lot of sense. Why would, why would Christ command to the people that are listening to him be about not falling asleep when falling asleep was not the problem in the, in the bearable He's told. Right, right. But the problem was, was be prepared. And it actually may be, this is also maybe an overt translation. A better translation might be, be prepared, therefore, right. Be alert, be wakeful, be be mindful, be uh, be on top of things. Right. Be ready for anything. Might be a good way to look at this. Be ready for anything for you. Neither know the day nor the hour. Four. It will be like a man going on a journey and called his servants and entrusted them to his property. So he tells the parable of the virgins, which is, is all about being prepared for the sudden, unexpected coming of the Lord after a delay, after he tarries. And then he says, for it will be like a man going on a journey. Well, what will be like a man going on a journey? The coming of the Lord, the coming of the bridegroom, the coming of the one, the promised one from the previous parable, the bride groom. For that will be like a man going on a journey for the day on the hour, which you do not know. That will be like a man going on a journey, I think. Um, and this will be the last thing I say before I, I let you jump in and, and we're getting close to ending anyways here. I think that, um, these parables are so often, uh, this parable about the talents and the parallels. I mean, there's several different par uh, parables that have to do with this theory. This sort of like scenario of like a master is giving some, some funds to his servants, or a man going on a journey. He's giving some funds to his servants and he expects them to make a return. Right? That's a, there's multiple parables that tell that same basic principle. This one here. Is an eschatological one, but I think it gets clumped in with the others in sort of this idea. And it doesn't hurt that the word talents has a meaning in English, right? It gets clumped in with these sort of like way of teaching this that's like Christ has given you some special abilities and some gifts, you better use it for his glory. Or you're all done. That's not really at all what this is talking about, at least this version of it. You might be able to make an argument for some of the others that that is about kingdom fruitfulness and, and to much is given, much is expected, right? That's the output of those parables. This one is really, it's explicitly about being prepared for this sudden arrival of the bridegroom, uh, after he delays, after he tarries. So that's all I'll say for now on that. I just, this is. This is why we had to do another episode, right? Like, because we couldn't do all of this Last week we started and we were like, we gotta push pause, save something for next week. This is one of those like realtime discoveries, realtime uh, epiphanies that I'm just like, I cannot believe I didn't see this in the text before, but I'm so glad that we're doing this deep dive. This sort of like long running slow burns through these parables because these are the kinds of things we're able to see when we really slow down and take our time.  [00:50:17] Jesse Schwamb: Yeah, it's that good old like crockpot theology. I'm with you. There is like in the next par we'll see a kind of manifest fruitfulness that comes from a preparedness and if, if we divorce that we're gonna get to the end of the next parable. And I think what we'd find is that, wow, the master seems super harsh here. Why is he so ticked off that the people with whom he entrusted all of these resources didn't do anything with them? It just seems like he's overzealous in saying, well, you just wasted a lot of things until you see like that full emphasis that comes all the way through these other parables in terms of the reason why. Then I think it starts to make more sense. So I did have to look it up like you're right, that the NIV has therefore keep watch. The King James version also is using watch, therefore. So if that's the emphasis, in other words, if the thrust is you ought to be watchful and prepared in all of your life for all the things preparing for Christ, doing the things in the work of Christ. Now it makes sense that to go away again and to have this time of not knowing when the perusia happens and being unprepared and unfruitful because you were not watchful, because you did not do the things you ought to have done and be making yourself again aware and vigilant in that awareness, then there's a problem. And that's like gonna be, I think, the full thrust of what's gonna happen that we're gonna see next when we look into this parable. I think it's important to remember that this parable is not as it sometimes is presented like an allegorize timeless moral maxim that's divorced from its eschatological referring. Yeah, the 10 virgins are figures of those awaiting Christ perusia. The oil is not some kind like vague symbol of like good works in a ian sense, but I think it's best understood as the reality of saving grace and the spirits in dwelling, which cannot be borrowed or transferred. If all of that is true. Then how does that manifest in daily living? What does that look like? And then what does that lead to on the day of judgment? All of that is to come for us, but it actually starts in this verse here in verse 13, just with the simple, very direct, but e expressly articulated phrase, be watchful or be prepared. Maybe like a better incidentally, like contemporary treatment would be like, don't sleep on this. Like, I like the word sleep in that context. Yeah. Which of course, when somebody says that to you, they're not actually meaning like, don't fall asleep now. But make sure that you're paying attention to this thing. Get after this thing, go and grab this thing, get a hold of this very thing. Make it your priority. And I think really that is what is Christ is after here as he moves us from one example into another. That's almost, again, to me like the manifestation or the outworking 'cause because one might ask, and maybe this is like a good question, he was anticipating, you hear that story and we're just used to like things moving, or like you said, like discreet chunks of text, which we appropriate for ourselves. We take out, it's almost as they have little boxes on the shelf and we remove that box. We look at it, we study it, we turn over, we put it back, and it's a little compartment place. And instead you can imagine, uh, as I could, I think if you were hearing this in the context of conversation, of teaching in this way, that you might say like, so what? Like be prepared for what, how do we get prepared? What does preparedness look like? And so that's what's coming for us next.  [00:53:34] Tony Arsenal: Yeah. And you know, the other thing I think that's, um, important for this parable, um, there are some places in the scripture in the, uh, in the gospels where Christ's teaching and nothing specific comes to mind. So this is. Hypothetical, but I know there are actual places. I just can't think of anything right off the top of my head. There are some places where sort of like discrete chunks of Christ's teaching are juxtaposed next to other discreet chunks. Sure. That's an editorial decision by the gospel author. Right. Matthew makes a decision to put this story next to this story, and we might see in Luke actually, it's slightly different. A good, a good example would be like in the temptation narratives, um, the order of the Temptations is different I think between Matthew and Luke. Right. And there's, there's an editorial decision that's made there and there's a theological reason. I don't know off the top of my head what it is. I'm sure I studied it in, you know, like gospels class in seminary. Um, that's not what's happening here, right? These are not two discreet chunks of text. That Matthew has decided to put together, right? Right. Christ is the one that says, watch therefore for you. Neither know the day nor the hour for it will be like a man going on a journey. Christ is the one who has decided, and this is one chunk of teaching. There's, um, like the Sermo

This is the first of a two part Sunday School off of the History of Old Goshenhoppen starting with this churches German roots and beginnings in Heidelberg.

Bundeswirtschaftsministerin Katharina Reiche ist gerade in China, es geht um die wirtschaftliche Zusammenarbeit beider Länder. Sie ist nur eine von vielen internationalen staatlichen Vertretern, die sich momentan in China die Klinke reichen. Nicht zuletzt der Besuch von Bundeskanzler Friedrich Merz Ende Februar dieses Jahres, bei dem er auch Chinas Staats- und Parteichef Xi Jinping traf, unterstreicht die Bedeutung Chinas für die Weltwirtschaft. Auch US-Präsident Donald Trump und Russlands Präsident Wladimir Putin waren in den vergangenen Wochen auf Staatsbesuch in Peking. Strahlende Bilder, doch wie sieht es hinter der Fassade aus: Wir reden mit ARD-Korrespondentin Marie von Mallinckrodt aus dem Studio Peking über sogenannte „Dark Factorys“, roboterbetriebenen Produktionsstätten, die fast ohne Menschen funktionieren. Dort wird vom Smartphone bis hin zum E-Auto nahezu alles hergestellt. Unsere Korrespondentin konnte in so einer Dark Factory drehen und berichtet, was diese Robotik für den chinesischen Arbeitsmarkt bedeutet. Mit der Sinologin Dr. Marina Rudyak von der Universität Heidelberg sprechen wir über die vielen Besuche der Staats- und Regierungschefs, die in China zu Gast waren. Und wir reden über den Machtanspruch, den das Land im internationalen politischen System für sich erhebt – mit dem Ziel, auf Augenhöhe mit den USA zu sein. Ein deutliches Problem Chinas in der Bevölkerungsstruktur thematisieren wir auch: Es handelt sich um eine schnell alternde und schrumpfende Gesellschaft und das bringt besondere Herausforderungen für das Land mit sich. Moderation: Janina Werner Redaktion: Heribert Roth, Navina Lala Mitarbeit: Nils Neubert, Caroline Mennerich Redaktionsschluss: 28.05.2026  -----  Alle Folgen des Weltspiegel Podcasts findet ihr hier: https://www.ardaudiothek.de/sendung/weltspiegel-podcast/61593768/ -----  Podcast-Tipp: „Berlin Code - mit Linda Zervakis“: https://www.ardsounds.de/sendung/berlin-code-mit-linda-zervakis/urn:ard:show:7d6b2a6353d8a1a6/ Feedback, Themenvorschläge & Lob an: weltspiegel.podcast@ard.de -----

Bundeswirtschaftsministerin Katharina Reiche ist gerade in China, es geht um die wirtschaftliche Zusammenarbeit beider Länder. Sie ist nur eine von vielen internationalen staatlichen Vertretern, die sich momentan in China die Klinke reichen. Nicht zuletzt der Besuch von Bundeskanzler Friedrich Merz Ende Februar dieses Jahres, bei dem er auch Chinas Staats- und Parteichef Xi Jinping traf, unterstreicht die Bedeutung Chinas für die Weltwirtschaft. Auch US-Präsident Donald Trump und Russlands Präsident Wladimir Putin waren in den vergangenen Wochen auf Staatsbesuch in Peking. Strahlende Bilder, doch wie sieht es hinter der Fassade aus: Wir reden mit ARD-Korrespondentin Marie von Mallinckrodt aus dem Studio Peking über sogenannte „Dark Factorys“, roboterbetriebenen Produktionsstätten, die fast ohne Menschen funktionieren. Dort wird vom Smartphone bis hin zum E-Auto nahezu alles hergestellt. Unsere Korrespondentin konnte in so einer Dark Factory drehen und berichtet, was diese Robotik für den chinesischen Arbeitsmarkt bedeutet. Mit der Sinologin Dr. Marina Rudyak von der Universität Heidelberg sprechen wir über die vielen Besuche der Staats- und Regierungschefs, die in China zu Gast waren. Und wir reden über den Machtanspruch, den das Land im internationalen politischen System für sich erhebt – mit dem Ziel, auf Augenhöhe mit den USA zu sein. Ein deutliches Problem Chinas in der Bevölkerungsstruktur thematisieren wir auch: Es handelt sich um eine schnell alternde und schrumpfende Gesellschaft und das bringt besondere Herausforderungen für das Land mit sich. Moderation: Janina Werner Redaktion: Heribert Roth, Navina Lala Mitarbeit: Nils Neubert, Caroline Mennerich Redaktionsschluss: 28.05.2026  -----  Alle Folgen des Weltspiegel Podcasts findet ihr hier: https://www.ardaudiothek.de/sendung/weltspiegel-podcast/61593768/ -----  Podcast-Tipp: „Berlin Code - mit Linda Zervakis“: https://www.ardsounds.de/sendung/berlin-code-mit-linda-zervakis/urn:ard:show:7d6b2a6353d8a1a6/ Feedback, Themenvorschläge & Lob an: weltspiegel.podcast@ard.de -----

Celia Viermann hat als Fluglehrerin und XC-Guide kein festes Zuhause mehr. Einblicke in ein flugzentriertes Leben +++ Stell Dir vor, du hast Physik studiert, arbeitest sogar an deiner Promotion in einem so komplexen Themenfeld wie der Quantenphysik. Dann machst Du einen Gleitschirmkurs. Und als Du das erst Mal in einer Thermik aufdrehst, ist es um Dich geschehen. Das Fliegen lässt Dich nicht mehr los, sondern beherrscht ab da komplett Dein Denken. Statt ins Labor, zieht es Dich in die Welt, um überall in die Lüfte zu gehen. Das ist der Anfang der Geschichte von Celia Viermann. In dieser Episode 187 von Podz-Glidz erzählt die 36-jährige aus Heidelberg nicht nur davon, sondern auch wie sie heute, fünf Jahre später, als eine Art nomadisch lebende Fluglehrerin, ohne festes Zuhause, ständig unterwegs ist zwischen Lateinamerika und Europa, um Fluggruppen das Streckenfliegen näher zu bringen. Nebenbei findet sie auch noch die Zeit und Motivation, bei Hike-and-Fly-Wettbewerben an den Start zu gehen. In diesem Sommer 2026 wird sie an den X-Pyr quer über die Pyrenäen teilnehmen. Wie Celia dafür trainiert und welchen Ehrgeiz sie dabei entwickelt, auch darum geht es in dieser Podcast-Folge. +++ Musik dieser Folge: Track: Turn in the Sun | Künstler: Simon Herody Youtube Audio Library: https://www.youtube.com/watch?v=pzIBdblhBLM +++ Lu-Glidz Links: + Blog: https://lu-glidz.blogspot.com + Facebook: https://www.facebook.com/luglidz + Instagram: https://www.instagram.com/luglidz/ + Whatsapp-Kanal: https://whatsapp.com/channel/0029VaBVs05CHDynzdlJlU34 + Youtube: https://youtube.com/@Lu-Glidz + Soundcloud: https://soundcloud.com/lu-glidz + Spotify: https://open.spotify.com/show/6ZNvk83xxGHHtfgFjiAHyJ + Apple-Podcast: https://itunes.apple.com/de/podcast/podz-glidz-der-lu-glidz-podcast/id1447518310?mt=2 + Linktree: https://linktr.ee/luglidz +++ LINKS zu Celia Viermann + Celia Viermann auf Instagram: https://www.instagram.com/venceja + Flugschule Airtouch: https://www.wemakeyoufly.de/ + X-Pyr: https://x-pyr.com/ + Celias Teamseite bei den X-Pyr: https://x-pyr.com/x_team/celia-viermann/

Propagandaminister Joseph Goebbels (1897-1945) var en av de mest destruktiva gestalterna i Tredje riket. Goebbels gjorde hatet begripligt, lockande och vardagligt. Den fysiskt veke Goebbels utnyttjade medvetet gatuvåld för att uppnå uppmärksamhet.Goebbels dyrkade Adolf Hitler och kom att göra en ideologisk helomvändning från en positiv syn på Sovjetunionen till att följa Adolf Hitlers vilja att förgöra Sovjet. Goebbels blev en av de tydligaste arkitekterna bakom den så kallade “Führermyten” – föreställningen att Hitler var nationens ofelbara förkroppsligande. Ett bärande element i nationalsocialismen.I detta första av två avsnitt av podden Historia Nu samtalar programledaren Urban Lindstedt med Ulf Zander, professor i historia vid Lunds universitet om tredje rikets propagandaminister Joseph Goebbels.Paul Joseph Goebbels föddes den 29 oktober 1897 i Rheydt i Rhenprovinsen. Han växte upp i en katolsk, småborgerlig miljö och var studiebegåvad. Barndomen präglades av sjukdom och en bestående missbildning i foten som gav honom en tydlig hälta – en detalj som i tidens manlighetsideal kunde bli en livslång social börda. Han blev dessutom avvisad från militärtjänst under första världskriget, vilket förstärkte känslan av att stå utanför “nationens prövning”.För en ung man i det kejserliga Tyskland, där fysisk styrka och militära ideal var fundamentala komponenter i den manliga identiteten, skapade detta handikapp en djup känsla av alienation och utanförskap. Denna känsla av isolering förstärktes dramatiskt vid utbrottet av första världskriget i augusti 1914. Medan hans jämnåriga kamrater anmälde sig som frivilliga och drog ut i fält, nekades Goebbels militärtjänst på grund av sin fot.Denna erfarenhet av att stå utanför nationens stora "hjältesaga" blev ett livslångt trauma som han senare försökte kompensera genom en aggressiv nationalism och ett radikalt politiskt patos. I kombinationen av intellektuell ambition och personlig bräcklighet ser många biografer grogrunden till Goebbels ständiga behov av upprättelse: att bli sedd, beundrad och behövd.Goebbels studerade humaniora vid flera universitet och tog doktorsexamen i Heidelberg. Han drömde om ett liv som författare och dramatiker, men mötte i stället refuseringar, osäkra jobb och en gnagande upplevelse av att vara förbigången. I senare framställningar har denna bitterhet ofta kopplats till hans politiska radikalisering: om det “etablerade” samhället inte gav honom en scen, skulle han bygga en egen.Goebbels kom i kontakt med NSDAP 1924, efter att ha hört Adolf Hitler tala och blivit fascinerad av dennes oratoriella kraft. Hitler satt vid denna tid i fängelse efter den misslyckade ölkällarkuppen, och partiet var splittrat. Goebbels anslöt sig till den norra flygeln av rörelsen, ledd av bröderna Gregor och Otto Strasser. Denna fraktion betonade de socialistiska aspekterna av partiprogrammet och förespråkade en mer proletär och antikapitalistisk linje än den bayerska ledningen runt Hitler.Goebbels gjorde snabb karriär som agitator och skribent. Han imponerade med sin förmåga att förena ideologi med dramaturgi: att göra politik till berättelse, fiender till karikatyrer och den egna rörelsen till ett ödesdrama.Bildtext: Joseph Goebbels talar vid en nazistisk protestmanifestation i Berlin-Lustgarten i juli 1932, riktad mot resultatet av Lausannekonferensen under mellankrigstidens ekonomiska och politiska kris. Foto: Bundesarchiv, Bild 119-2406-01, CC BY-SA 3.0 de, via Wikimedia Commons.Musik:‘Horst-Wessel-Lied' (‘Die Fahne hoch'), en nazistisk kampsång använd i NSDAP:s propaganda under 1930–40-talen. dirigenten Carl Woitschach. Källa: Internet Archive. Public DomainKlippare: Emanuel Lehtonen Hosted on Acast. See acast.com/privacy for more information.

Live-Aufzeichnung aus Heidelberg mit Video. Anfang des Jahres 1785 steht der Graf Cagliostro auf dem Höhepunkt seiner Macht. Ganz Europa ist in den Magier und Alchemisten vernarrt. Adlige, Fürsten und Kardinäle ersuchen ihn um Hilfe, um sich aus medizinischen und finanziellen Notlagen zu befreien. So auch der Kardinal Rohan, der im Januar 1785 mit Cagliostro Geister beschwört, um die Gunst der Königin Marie-Antoinette zu gewinnen. Ein letzte große Séance steht hierfür an, die für den Grafen und seine Frau alles verändern sollte……..Das Folgenbild zeigt die Büste vom Grafen Cagliostro. Sie wurde noch zu seinen Lebzeiten vom berühmten Bildhauer Houdon angefertigt.……PREMIUMHis2Go unterstützen für tolle Vorteile - über Steady!Klick hier und werde His2Go Hero oder His2Go Legend……WERBUNGDu willst dir die Rabatte unserer weiteren Werbepartner sichern? Hier geht's zu den Angeboten!…..LITERATURFreller, Thomas: Cagliostro: die dunkle Seite der Aufklärung. Erfurt 2001.McCalman, Iain: Der letzte Alchemist. Die Geschichte des Grafen Cagliostro. Frankfurt/Leipzig 2004.…….UNTERSTÜTZUNGFolgt und bewertet uns bei Spotify, Apple Podcasts, Podimo oder über eure Lieblings-Podcastplattformen.Wir freuen uns über euer Feedback, Input und Vorschläge zum Podcast, die ihr uns über das Kontaktformular auf der Website, Instagram und unsere Feedback E-Mail: kontakt@his2go.de schicken könnt. An dieser Stelle nochmals vielen Dank an jede einzelne Rückmeldung, die uns bisher erreicht hat und uns sehr motiviert.…….COPYRIGHTMusic from https://filmmusic.io: “Sneaky Snitch” by Kevin MacLeod and "Plain Loafer" by Kevin MacLeod (https://incompetech.com) License: Creative Commons CC BY 3.0 https://creativecommons.org/licenses/by/3.0/ Hosted on Acast. See acast.com/privacy for more information.

LdN477 Was ihr über China wissen solltet (Marina Rudyak, Sinologin, Uni Heidelberg/Yale)

Handout: https://drive.google.com/open?id=1pZdcXSqajaj87tLsZPrMEaBw-n8gDQUT&usp=drive_fsThesis 27: "Actually one should call the work of Christ an acting work (operans) and our work an accomplished work (operatum), and thus an accomplished work pleasing to God by the grace of the acting work."Thesis 28: "The love of God does not find, but creates, that which is pleasing to it. The love of man comes into being through that which is pleasing to it."

My guest this week is Caleb Roehrig, author of young adult mysteries and the occasional romance. Caleb had always wanted to be an author, but life intervened and he found himself living in LA, working as a producer on reality TV shows. He didn't realize it at the time, but that work was a training ground for storytelling. Though he still might not have figured it out until an economic crisis forced him to try something new.We'll have that interview in a moment. First a quick heads-up that Sewers of Paris episodes will take a pause for the month of May — but you can come see me live, because I'll be on a book and speaking tour all month long. Come see me in Stockholm; Vienna; Utrecht; and Heidelberg, Germany. Details and dates here!

April 26, 2026

The world just celebrated Shakespeare's birthday — born in late April, a scant four hundred and sixty two years ago, which makes him almost as old as this podcast. Over the years we've had many guests on The Sewers of Paris for whom Shakespeare's work was an inspiration, and this week we'll hear my 2021 with Jeffrey Masters — then the host of the acclaimed podcast LGBTQ&A, and now a senior producer at The New Yorker Radio Hour. Jeffrey launched his career in interviews and storytelling with a move to LA, planning to be an actor. And at first, he found that his Shakespearean training left him unprepared for what Hollywood was looking for. Also: A quick heads-up that the Sewers of Paris will take a little pause for the month of May — but you can come see me live, because I'll be on a book and speaking tour all month long. Come see me in Stockholm; Vienna; Utrecht; and Heidelberg, Germany. More details and dates are on my website.

Have an idea or tip? Send us a text!Gary Pageau of The Dead Pixels Society interviews Jonathan Schuessler, a Heidelberg-based marketing expert, photographer, and filmmaker, about building a hybrid wedding photo/video business and a separate B2B marketing offering. Schuessler traces his start from building a DIY photo booth for his father's weddings to shooting weddings in London and Germany, then pivoting hard after COVID to learn videography and agency marketing. He explains choosing hybrid coverage to future-proof his work, focusing on storytelling and audio, and describes technical challenges of solo shooting—especially redundant speech recording, timecode syncing, and using a Sony XLR hot-shoe setup for four-channel audio. His marketing strategy centers on filming short venue feature videos, repurposing them across YouTube, TikTok, and SEO blogs, building newsletters and programmatic local landing pages, and automating inquiry-to-brochure funnels, supported by AI-assisted culling/editing and select video AI tools.Energize your sales with Shareme.chat, the proven texting platform. ShareMe.Chat ShareMe.Chat platform uses chat-to-text on your website to keep your customers connected and buying!MediaclipMediaclip strives to continuously enhance the user experience while dramatically increasing revenue.Buzzsprout - Let's get your podcast launched!Start for FREEIndependent Photo ImagersIPI is a member + trade association and a cooperative buying group in the photo + print industry.International Photographic Council (IPC)IPC members are part of a worldwide network of businesses and industry professionals. Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showSign up for the Dead Pixels Society newsletter at http://bit.ly/DeadPixelsSignUp.Contact us at gary@thedeadpixelssociety.comVisit our LinkedIn group, Photo/Digital Imaging Network, and Facebook group,  The Dead Pixels Society. Leave a review on Apple and Podchaser. Are you interested in being a guest? Click here for details.Hosted and produced by Gary PageauAnnouncer: Erin Manning

Shakhtar Donetsk are a Ukrainian football club – but Russia are trying to change that by founding Shakhtyor Donetsk!As part of their efforts to integrate occupied Ukrainian territories, Russia are now creating their own versions of major Ukrainian teams.So why are UEFA not stopping this? What is the current situation in the Crimean Premier League? And how has the invasion changed football in Ukraine?On this episode, we're taking you on a journey to Ukraine to investigate how football is being used as a weapon of aggression. Plus: Semi-pro Heidelberg United eye up an historic AFC berth and Montserrat search for a new head coach on Facebook.Chapters:00:00 – Intro01:25 – The copycats in Russia's fourth tier06:22 – The Crimean Premier League08:01 – Shakhtar Donetsk's European run11:15 – The rapid rise of LNZ Cherkasy17:31 – Heidelberg United's AFC aspirations 20:58 – Unlikely continental qualifications25:30 – Montserrat's unorthodox manager hunt

April 19, 2026

Something about homeopathy that often gets questioned begins to make more sense when you hear it through the lens of science, and that's exactly what this conversation with Dr. Alex Tournier brings into focus. Alex shares how his journey started during a struggle with chronic fatigue, when a simple homeopathic remedy led to a surprising recovery and sparked his curiosity. With his background in physics, he explains the role of water, its unique properties, and how it may store and transmit information through oscillatory patterns. We also talk about the skepticism around homeopathy, the importance of experimental evidence across biological systems, and the ongoing work at Homeopathic Research Institute to build a stronger scientific dialogue. It's a grounded, thoughtful conversation that invites a more open-minded look at how homeopathy might work. Episode Highlights: 05:05 - Dr. Alex Tournier's Background and Journey into Homeopathy 10:52 - The Role of Water in Homeopathy 12:05 - Exploring Homeopathy's Mechanism of Action 18:04 - Quantum Electrodynamics and Water Properties 24:41 - Oscillatory Patterns and Biological Interaction 30:49 - Challenges in Homeopathy Research 35:36 - Consciousness and Field Effects in Homeopathy 40:14 - The Homeopathic Research Institute (HRI) Overview 44:38 - Thoughts on Skepticism and Open-Mindedness About my Guests: Dr. Alexander Tournier is a physicist and interdisciplinary researcher known for his work in the biophysics of water and complementary medicine research. He studied physics at Imperial College London and later pursued advanced theoretical physics at University of Cambridge. He completed his PhD in biophysics at University of Heidelberg, where his research focused on water-protein interactions and the physical properties of water in biological systems. Following his academic training, Dr. Tournier spent about a decade working with Cancer Research UK, conducting interdisciplinary research that applied physics and mathematics to biological questions. His work during this period strengthened his interest in understanding complex biological systems and the role that water plays in living organisms. In 2007, he founded the Homeopathy Research Institute, an international organization dedicated to promoting scientific research in homeopathy and complementary medicine. He later became a scientific collaborator at the University of Bern, where he continues to explore the physics of water and its possible relevance to biology and medicine. Find out more about Dr. Alexander Website: https://www.hri-research.org/ YouTube: https://www.youtube.com/user/homeopathyresearch Facebook: https://www.facebook.com/homeopathyresearchinstitute/# Instagram: https://www.instagram.com/HRIResearch If you would like to support the Homeopathy Hangout Podcast, please consider making a donation by visiting www.EugenieKruger.com and click the DONATE button at the top of the site. Every donation about $10 will receive a shout-out on a future episode. Join my Homeopathy Hangout Podcast Facebook community here: https://www.facebook.com/groups/HelloHomies Follow me on Instagram https://www.instagram.com/eugeniekrugerhomeopathy/ Here is the link to my free 30-minute Homeopathy@Home online course: https://www.youtube.com/watch?v=vqBUpxO4pZQ&t=438s Upon completion of the course - and if you live in Australia - you can join my Facebook group for free acute advice (you'll need to answer a couple of questions about the course upon request to join): www.facebook.com/groups/eughom            

In this episode of the Epigenetics Podcast, we talked with Michaela Frye from he German Cancer Research Center (DKFZ) in Heidelberg about her work on the role of RNA modifications and RNA binding proteins in gene expression and cancer development. Central to Dr. Frey's work is the NSUN family of RNA-modifying proteins, which she first encountered during her postdoctoral research. Initially perceived as a DNA methyltransferase, she unwittingly discovered that this family also plays vital roles in RNA methylation. Her exploration revealed that these proteins significantly affect gene stability and translation processes, especially under stress, making them critical players in cancer pathology. As her research progressed, Frey transitioned into her own lab, where she continued exploring RNA modifications in the context of skin and cancer cells. She emphasizes the critical distinction between the roles of different RNA modifications in various cellular contexts, especially highlighting the differences between steady-state stem cells and those undergoing differentiation or stress responses. Frey's lab investigates how these modifications regulate translational processes, which are essential for cellular adaptation to environmental changes. Frey further discusses her findings related to the NSUN proteins in stem cell function and their implications for germ cell differentiation in testes. This intricate relationship between RNA modifications and cellular dynamics underscores the significance of epitranscriptomics in understanding cancer treatment resistance and cellular adaptation mechanisms. Recent findings from her team at DKFZ show a compelling connection between mitochondrial function and RNA modifications in cancer cells. Frey articulates a newfound interest in how these modifications influence cellular responses to cancer therapies, particularly how their regulation may mitigate treatment resistance. Reflecting on the evolution of RNA modification research, she notes that the field has matured rapidly but acknowledges the challenges posed by abundant yet often contradictory findings. Frey advocates for a clearer understanding of the fundamental functions of distinct RNA modifications to harness their potential in therapeutic contexts effectively. References Blanco S, Kurowski A, Nichols J, et al. The RNA-methyltransferase Misu (NSun2) poises epidermal stem cells to differentiate. Plos Genetics. 2011 Dec;7(12):e1002403. DOI: 10.1371/journal.pgen.1002403. PMID: 22144916; PMCID: PMC3228827 Hussain S, Tuorto F, Menon S, et al. The mouse cytosine-5 RNA methyltransferase NSun2 is a component of the chromatoid body and required for testis differentiation. Molecular and Cellular Biology. 2013 Apr;33(8):1561-1570. DOI: 10.1128/mcb.01523-12. PMID: 23401851; PMCID: PMC3624257 Blanco S, Bandiera R, Popis M, et al. Stem cell function and stress response are controlled by protein synthesis. Nature. 2016 Jun;534(7607):335-340. DOI: 10.1038/nature18282. PMID: 27306184; PMCID: PMC5040503 Delaunay S, Pascual G, Feng B, et al. Mitochondrial RNA modifications shape metabolic plasticity in metastasis. Nature. 2022 Jul;607(7919):593-603. DOI: 10.1038/s41586-022-04898-5. PMID: 35768510; PMCID: PMC9300468. Related Episodes The Effect of lncRNAs on Chromatin and Gene Regulation (John Rinn) The Role of lncRNAs in Tumor Growth and Treatment (Sarah Diermeier) The Role of Small RNAs in Transgenerational Inheritance in C. elegans (Oded Rechavi) Contact Epigenetics Podcast on Mastodon Epigenetics Podcast on Bluesky Dr. Stefan Dillinger on LinkedIn Active Motif on LinkedIn Active Motif on Bluesky Email: podcast@activemotif.com