Podcasts about 1920s

Holly Fretwell advocates for partnerships between private entities and federal forests, citing the National Forest Foundation and Blue Forest Conservation's resilience bonds as successful models. She emphasizes the Good Neighbor Authority, which allows states to assist in management, but calls for more revenue flexibility for tribes and counties to sustain local, long-term restoration efforts. (3)1920S

June 1, 2026 | Season 8 | Episode 17AI is moving faster than most of us can comfortably process, and markets are pricing that speed in real time. We take a sober look at the artificial intelligence boom, the surge in chip stocks, and what happens when portfolios quietly tilt too far toward one story. Along the way, we anchor the excitement to something investors can actually use: historical perspective, market structure, and practical asset allocation decisions.We rewind a full century to the Roaring 1920s and the wave of disruption from cars, mass electrification, and radio. The lesson isn't that change is painless, it's that new technology tends to build entire ecosystems of jobs, businesses, and productivity, even while it wipes out older industries. That same push-pull is showing up today as AI tools rewrite workflows, data centers scale up, and regulators scramble to catch up.Then we zoom back into the present: why market leadership rotates, how narrow market breadth can be a warning sign, and why IPO hype can distort fundamentals. We dig into bubble talk with SpaceX-style valuation math, track key headlines around NVIDIA's push toward the AI PC, and highlight an “AI adjacent” opportunity in energy through SLB's digital strategy and its partnership with NVIDIA. We close with a global reality check: the UK bond market and rising gilt yields as a reminder that debt, confidence, and politics can move interest rates fast.If you want clearer thinking in noisy markets, listen now, then subscribe, share the show with a friend, and leave a review so more investors can find it.** For informational and educational purposes only, not intended as investment advice. Views and opinions are subject to change without notice. For full disclosures, ADVs, and CRS Forms, please visit https://heroldlantern.com/disclosure **To learn about becoming a Herold & Lantern Investments valued client, please visit https://heroldlantern.com/wealth-advisory-contact-formFollow and Like Us on Youtube, Facebook, Twitter, and LinkedIn | @HeroldLantern

Hello Detectives! Today we are delighted to introduce you to The Lion and the Adder, who are wrapping up their crowdfund soon and need our help to produce this season of top-tier historical detective-based audio fiction! (Check out their crowdfund HERE RIGHT HERE.) The Lion and the Adder is the first season of a new audio drama series from Monstrous Productions inspired by the Golden Age of detective fiction.  When a young man disappears in a suspected demonic possession, Robin Sylvester - a physicist specializing in the science of demon summoning - is called in to help solve the case. He's joined by Detective Inspector Nicholas Hawthorn and consulting psychic Evelyn “Bash” Sebastian in a 1920s supernatural detective story that blurs the lines between science, magic and religion. If you love the work of Agatha Christie, Margery Allingham, and Dorothy Sayers and wondered what that style of prose sounded like mixed with plenty of supernatural elements and heart, fully produced with a full voice cast and immersive sound design then head on over to Monstrous Production's Kickstarter to check out more about the show! Thanks so much for listening and enjoy this exclusive preview of The Lion and the Adder.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Echos on-air as hosts Sweet&Sour (@beaupyka , @siren7420 , @aanaastasiat ) talk to members of @allesisdrama about their upcoming show: The Little Theatre of the 20s! Don't miss out on the sneak peek of the 3 short plays followed by interviews with the Board members, directors and cast exclusively on Student Radio Maastricht! Jingle: Dennis Croonenberg Online: https://rtvmaastricht.nl/radio/live

Pittsburgh jazz in the early and mid part of the 20th century. Earl Hines, Mary Lou Williams, Billy Strayhorn, Lena Horne, Billy Eckstine, Roy Eldridge, Maxine Sullivan, Erroll Garner, and others.

Technological revolutions, a reset in supply chains and soaring stock markets, these are not just characteristics of today's economy. In the 1920s, electrification, the automobile and assembly lines changed the economic landscape.   What parallels exist between this decade and the 1920s and what could we learn from them for the future of the global economy? Speakers: Andrew R. Sorkin, Editor-at-Large; Columnist, New York Times Laurence D. Fink, Chair and CEO, BlackRock; Co-Chair, World Economic Forum, BlackRock Christine Lagarde, President, European Central Bank Adam Tooze, Director, European Institute, Columbia University Ken Griffin, Founder and CEO, Citadel LLC This is the full audio from a session at the Annual Meeting 2026 in Davos. Watch it here: https://www.weforum.org/meetings/world-economic-forum-annual-meeting-2026/sessions/decade-deja-vu-are-the-2020s-the-new-1920s/ Check out all our podcasts on wef.ch/podcasts:  YouTube: - https://www.youtube.com/@wef/podcasts Radio Davos - subscribe: https://pod.link/1504682164 Meet the Leader - subscribe: https://pod.link/1534915560 Agenda Dialogues - subscribe: https://pod.link/1574956552

Should a potential 1920s candidate for a wife be "untouched”? Not at all, let her use life! At least that was the opinion of Clement Wood, the author of today's text - “The Art of Courtship” from 1926. Surprisingly bold for the era, Wood's tips and tricks on “wooing” the opposite sex are the focus of today's episode. Enjoy! _________________ Check out my Patreon!  https://patreon.com/textory 

Author Joe Pappalardo unpacks Boomtown, the true story of Borger, Texas, where an oil rush quickly gave way to corruption and violence. Just a year after it was founded, the town became a haven for bootleggers, gamblers and organized crime. Pappalardo explains how the chaos drew national attention and ultimately brought in legendary Texas Ranger Frank Hamer.

Parker Newman joins the USDN Podcast to discuss City of Demons, a 12-part indie noir comic set in 1920s Los Angeles and published by Wise Acre Comics.In this episode, Parker shares his journey into comics, from early inspiration to navigating the realities of indie publishing. We dive into how City of Demons evolved from a screenplay into a full comic series, the challenges of breaking into the industry, and the impact of distribution issues on independent creators.This conversation explores the realities behind indie comics — including rejection, persistence, and building a creator-owned project from the ground up.

In this bonus minisode from Halloween 2020, we "dissected" the iconic flapper look from head to toe. Want more Dressed: The History of Fashion?  Our ⁠⁠⁠website⁠⁠⁠ and ⁠⁠⁠classes⁠⁠⁠ Our ⁠⁠⁠Instagram⁠⁠⁠ Our ⁠⁠⁠bookshelf⁠⁠⁠ with over 150 of our favorite fashion history titles Learn more about your ad choices. Visit megaphone.fm/adchoices

Liaquat Ahamed talks about his book Lords of Finance: The Bankers Who Broke the World. He reveals history through biography--the lives of four central bankers whose decisions precipitated the Great Depression and led to World War II. Key topics include the gold standard, financial "bubbles," the role of tariffs (Smoot-Hawley Act), lessons for today, and Ahamed's new book coming out soon that is a prequel to Lords of Finance. This book was awarded the 2010 Pulitzer Prize for History.

“I have the most ill-regulated memory. It does those things which it ought not to do and leaves undone the things it ought to have done. But it has not yet gone on strike altogether.” I've been reading Dorothy L Sayers' Lord Peter Wimsey novels. Set in the 1920s and 30s, the stories feature an aristocratic private detective in a style similar to Sherlock Holmes. And that quote comes from Lord Peter Wimsey himself. In this week's episode, I share some of the productivity methods these fictional characters followed, as well as some from the biographies of these authors. Links: Email Me | Twitter | Facebook | Website | Linkedin Get the Designing The Perfect Retirement Programme Interview with Harvey Smith Get Your Copy Of Your Time, Your Way: Time Well Managed, Life Well Lived The Working With… Weekly Newsletter Carl Pullein Learning Centre Carl's YouTube Channel Carl Pullein Coaching Programmes Subscribe to my Substack  The Working With… Podcast Previous episodes page Script | 413 Hello, and welcome to episode 413 of the Your Time, Your Way Podcast. A podcast to answer all your questions about productivity, time management, self-development, and goal planning. My name is Carl Pullein, and I am your host of this show.  1920s and 30s England was an interesting time. The country was changing. The First World War broke down many of the class barriers that existed before the war, and while many manual labour jobs remained brutal, conditions were slowly improving.  The way people lived their lives was also changing. There was more leisure time, and cars were becoming more common, giving people more freedom to travel, certainly at weekends.  And yet, with all these changes, there were still some customs and habits people followed that gave them structure and balance. They also used nature far more than we do today. Lives were much simpler; heart attacks and cancer were rare; there was little waste; and recycling was part of life.  It could be asked, what went wrong? I began this episode with a quote from the character Lord Peter Wimsey.  Lord Peter was very much in the style of Sherlock Holmes, and throughout the novels, many of Lord Peter's friends would often accuse him of being “Sherlockian”.  What I noticed about these characters was that in the 1920s and 30s, some customs helped people avoid procrastination.  You can also see these in play in the Downton Abbey and Jeeves and Wooster TV series as well. The first productivity method you will see is that days were structured around meal times. Breakfast was informal, and people ate when they were ready. However, lunch was always a proper meal, not a quick snack taken at a desk. It would have been unthinkable not to take the one-hour lunch break.  Even manual workers would stop for lunch and eat together.  Taking a proper lunch break can do wonders for your productivity. First, it gives you a break from doing tasks, and it should always be eaten with other people.  But the biggest impact on your productivity was having a natural deadline. Because you were dining with others, you had to stop at the right time. No, “I'll just finish this and take a quick lunch break”.  It was down your tools and go out.  This gave you a hard deadline to finish what needed to be finished before lunch. And when you have a hard deadline, Parkinson's law comes in. This is “work fills the time available” If you have two hours to finish a task, it will take you two hours. If you only have an hour, it will take you an hour. What happens is that you enter a deeper state of focus when you are under time pressure. That's how Parkinson's law works. But it can have the reverse effect.  If an email would normally take you 30 minutes to respond to, but you have an hour before your next appointment, that email will take you the full hour to write.  This is why procrastination is now a thing; in the 1920s and 30s, it was rare. The natural mealtime deadlines prevented a lot of procrastination. Today, those mealtimes are woolly and ill-defined, removing a natural deadline, causing you to procrastinate.  What people ate also had an impact. It was largely fish or meat with vegetables. No HPFs (highly processed foods) or low-value carbs. It was foods that didn't mess with your blood sugar, which leads to the afternoon slump. Alcohol was often also included. How on earth deep focused work got done in the afternoons, I don't know.  Dinner was an altogether different affair. The time was set, and you dressed for dinner too. The ladies wore evening gowns, and the gentlemen wore dinner suits (tuxedo for those of you living on the other side of the Atlantic).  This meant if you did have a job and were not of “independent means”, you had to leave work on time to be home in time to dress for dinner.  After dinner was interesting. The ladies would gather together in the drawing room for music and conversation. The gentlemen would retire to the smoking room for brandy, coffee and cigars. There, the day's business was often discussed.  This was the aristocracy, not the middle or working classes. Although even the lower classes treated dinner more formally than we do today. It was the family meal of the day, and everyone was expected to be there.  After that, people often wrote letters, read books, or, in the case of people like Winston Churchill, went back to their studies and did some more work.  And that was something I have noticed. Because there were no fixed working hours for the upper classes, work occurred at all hours of the day. A lot of work happened after dinner, rarely in the early hours of the day.  This gave a lot more flexibility for things like admin and communications. Most letter writing was done late in the day. The founder of the British Intelligence Service (MI6), Sir Mansfield Cumming, would retire to his study after dinner to read through all the papers he'd received that day and send out letters to his agents around the world, often until 2 in the morning.  Yet Cumming was famous for two to three-hour lunches and late starts to the day.  The problems we have today are caused by on-demand entertainment. There's always something to watch on YouTube or Netflix. And our sofas are very tempting after a nice dinner.  Once there, it's a real challenge to get up. Take those temptations away, and what else will you do?  If you think about that for a moment. If a family had dinner together at 7:00 pm, discussed the day, and afterwards joined in an activity, they would be spending quality time together every day.  Then at 9:00 pm, you could go back and clean up your messages, clear any admin tasks for an hour or so and still have time for reading or a hobby.  It's often our fixation with work-life balance that puts unnecessary barriers in our day. No personal stuff during office hours and no work stuff in our personal time.  And yet, what do we do in our personal time? Spend hours in front of a screen, not talking with our family or friends, instead sending WhatsApp messages and commenting on social media posts.  Cal Newport and Tim Ferriss write their books late in the evening. In Cal Newport's case, he spends time with his young family until they go to bed, and then goes to his home office and writes for two or three hours.  Cal Newport is a good example because he's completely rejected social media, so he has time to write after his kids have gone to bed.  Rest was taken very seriously in the 1920s and 30s. A lot of it was social. Parties and weekend getaways.  I've spoken about Ian Fleming's work habits before, particularly when he was in Jamaica writing the next James Bond book. But when he was back in London, he still worked in very much the same way.  Mornings were intensely focused work, followed by a long lunch, then letters, and then home for dinner, or out with a friend. Afterwards, he would go to his study and edit a manuscript or read through the papers he'd received from his foreign correspondents around the world. (He was the foreign news editor at The Sunday Times Newspaper) The most noticeable thing I learned from this era has been to structure your days around meal times. I now do intense creative work in the mornings, followed by more leisurely afternoons, and then, after dinner, go back to doing some work for an hour or two.  I still work for around eight to ten hours a day, but I find that my energy levels remain strong whenever I am working. There are plenty of breaks throughout the day where I can socialise, spend time with my family and still get a lot of work done.  And then there was movement. A lot of movement.  The 1920s and 30s were a lot less convenient than they are today. This meant we had to walk a lot more than we do now.  Weirdly, people have become obsessed with their step count today. They struggle to get even 8,000 steps in. And gyms are everywhere. There were no gyms, and nobody was counting steps back then. They didn't have to. It was natural to walk 10,000+ steps every day. If you wanted food, you had to prepare it; there was no app to order it.  Although the upper classes did have servants who could produce it for them when necessary. But given that refrigerators and microwaves were not a thing then, a sudden order of food would have resulted in a cold meat salad and not much else. As an aside, just do a search for 1950s New York or London and look at the images. There's a significant difference between the size of people then and people today. Yet, no gyms, no smartwatches calculating steps, sleep cycles, or anything else.  It was purely natural. Real food, not processed rubbish, plenty of natural movement, and no gyms.  If you want to be more productive every day, move more. This is really what balance is all about. The so-called work-life balance is a modern concept, but what really matters at life level is the movement-rest balance.  With the right movement-rest balance, your productivity will naturally increase. You will be a lot less mentally tired, and when you do move, you can map out what you will do next.  I find that the biggest benefit of working from home has been that I can get up between work sessions to do the laundry or take Louis out for his walk. It gives me a natural mental break, and I do something physical. That refreshes my brain, and I can come back and do some more mental work feeling energised.  I know it will be impossible to turn back the clock and go back to living the way people did in the 1920s. Technology and cultural changes would make that impossible.  However, there are things we can do, as people did back then, that will naturally increase our productivity.  First, focus on the rest-movement balance. If you're mentally tired, do something physical instead of collapsing on the sofa. If you're physically tired, do something mental.  And move more than you currently do. We have become alarmingly sedate today. Dance while you're cooking or making tea or coffee (I do that hahaha) Eat real food, not processed rubbish, and take proper lunch breaks. Get out, move and socialise if you can. Treat them as a non-negotiable.  Be relaxed about work-life balance. It's not natural. There will be times when the best thing you can do is to clear some backlogs in the evening, and equally, there are times when the best thing you can do at 3:00 pm is go out for a walk or hang out the washing.  Another aside. The worst invention has been the tumble dryer. Before we had them, we had to hang out the washing. This involved bending down to pick up clothes from the washing basket and then reaching up to hang them on the line. Possible one of the best workouts you would ever get.  I know today's episode has been different. I hope you've found it interesting. It's well worth reading some of these older novels to learn how people used to live their lives.  Thank you for listening, and it just remains for me now to wish you all a very, very active, yet productive week.   

The TennisWorthy Podcast celebrates Women's History Month by delving into the pioneering era of the 1920s. Patrick McEnroe and Chris Bowers profile Hall of Famer Kathleen "Kitty" McKane Godfree, a multi-sport athlete whose "fighting spirit" propelled her to seven major titles and five Olympic medals.Through archival interviews and insights from her daughter-in-law, Helen Godfree, we explore Kitty's unconventional childhood—including a childhood bicycle trek from London to Berlin—and the societal shifts after World War I that revolutionized women's athletic apparel. We also recount her storied rivalries with fellow Hall of Famers Suzanne Lenglen and Helen Wills, and her historic 1926 Wimbledon triumph alongside her husband, Leslie Godfree—the only married couple to ever win a mixed doubles major title. Join us for a fascinating look at the modest yet fiercely competitive woman who helped lay the foundations for modern tennis.

When I met Nyarlathrotep he descended the beach like a ghost and I told him to "Be Away, I take no transparent passengers." And with a regal air he cursed me for a mariner, and banished my Google account to the Dream Lands. Only after months of seeking aid from Carter was I able to find my lost account in the lair of the Gugs. And thus can I return to the podcast and record my words from my cabin beneath the decks.Download the podcast

HEADLINE: The Historical Roots of High Healthcare Costs GUEST: Veronique De Rugy The high cost of American healthcare is traced back to a 1920s tax code decision that exempted employer-provided health benefits from taxation. This "accidental" policy skewed the market toward insurance provided by employers or the government rather than an individual market. Consequently, the individual insurance market remains small and expensive, contributing to the United States having the most expensive healthcare system on the planet. (10)1919

### HEADLINE: THE TAX CODE ORIGINS OF HIGH AMERICAN HEALTHCARE COSTS SUMMARY:Veronique de Rugy traces modern healthcare expenses to a 1920s tax error and advocates for health savings accounts to restore consumer control and transparency. GUEST: Veronique de Rugy NUMBER: 13 (13)NOVEMBER 1899

Cleveland club hopping in the 1920s, 30s and 40s. Visit the Majestic Hotel, East 55th and Central, The Palace Hotel on Public Square, Short Vincent, the Trianon Ballroom, Val's in the Alley, and the Cleveland Public Auditorium, where Django Reinhardt made his American debut.Patreon: https://www.patreon.com/posts/cleveland-club-152406853?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_fan&utm_content=web_share

11 November 1923: The BBC's first Armistice broadcast. Back in our moment-by-moment timeline of what happened on the early BBC, it's three days short of its first anniversary. The BBC aired 'The Great Silence', speeches including the Prime Minister... and then the questions began regarding the soundtrack to the Armistice commemorations. Foulds' A World Requiem, even if the Church might not like it? Elgar? Jerusalem? It's A Long Way To Tipperary? Classical or songs from the troops? And how do you broadcast a silence? Guiding us through the music and lack of it throughout the decade, Professor Rachel Cowgill, cultural-historical musicologist, Professor of Music at the University of York. Her article is in the show-notes... ...as are details of some of the earliest recordings of a BBC broadcast - well, a recording of an event that was also broadcast on the BBC. That surely counts. We found some this episode - I think taking the number of 1920s recordings of the BBC to five. (We'll do an episode about them soon, I'm sure...)   And Trayce Arssow's research into how 1920's Funeral of the Unknown Warrior became the world's first electrical recording - despite claims it took till 1925.   SHOWNOTES: Prof Rachel Cowgill's article is Canonizing remembrance: Music for Armistice Day at the BBC, 1922-7  Trayce Arssow's article is Pioneers in the Evolution of Electrical Sound Recording: The Guest-Merriman Electrical Recording System, 1918-1922 1920's gramophone record of the Funeral of the Unknown Warrior, thanks to WW1Recordings on Youtube. 1927's Remembrance Festival at the Albert Hall - one of the earliest recordings of something broadcast on the BBC, thanks to Vintage Sounds on Youtube. 1928's Remembrance Festival at the Albert Hall, thanks to EMGColonel on Youtube. 1928's Remembrance Festival, as above, but a great tale behind its recording, thanks to Revolutions in Sound on Youtube. Original podcast music is by Will Farmer.  This podcast is not made by today's BBC. It's just about the old BBC. Support us on Patreon (£5/mth - thanks if you do!), for bonus videos, writings, readings etc. All keeps Paul in books and web hostings - so this podcast is what it is thanks to kinds patrons there. Thanks! See Paul on tour in An Evening of (Very) Old Radio - paulkerensa.com/tour Read Paul's Substack - paulkerensa.substack.com Share/rate/review this podcast if you have a spare 5mins - it all helps. Next time, Episode 115: Music from the BBC's first year, with musician, comedian and gramophone record enthusiast Earl Okin More on this broadcasting history project at paulkerensa.com/oldradio  

We listen to an excerpt from the latest Inside Appalachia and learn about the influence and contributions of Oscar Micheaux, an African American filmmaker who lived in Virginia in the 1920s and shattered stereotypes. The post How A Filmmaker In The 1920s Shattered Stereotypes, This West Virginia Morning appeared first on West Virginia Public Broadcasting.

Send a textIn May of 1922, a young Michigan farmer named Romie “Doc” Hodell was found hanging in a barn outside White Cloud. At first glance, it looked like suicide.But his feet were touching the ground.Within days, doctors ruled it murder. And what followed would become one of the strangest and most divisive criminal cases in Michigan history.Three months earlier, Romie's father had died suddenly after drinking coffee at the same farmhouse. His death had been ruled a stroke. But when his body was exhumed, state chemists claimed they found strychnine — enough, they said, to kill a dozen men.Soon there were forged suicide notes. Allegations of jealousy. A violent fight the night before the barn death. A vigilante mob that tied ropes around suspects' necks and threatened to lynch them. Confessions that were later recanted. Claims that police used ghostly theatrics inside the very barn where the body was found.By the end of 1922, a 21-year-old woman named Meady Hodell was sentenced to life in prison. Her mother joined her. Her brother was convicted. Others were acquitted. Appeals followed. Retrials were ordered. And for decades, questions about forensic science, coercion, and small-town justice refused to disappear.Was this a calculated poisoning and staged killing?A family conspiracy?Or a miscarriage of justice fueled by fear, rumor, and community pressure?Meady Hodell would spend more than 26 years behind bars before her sentence was commuted.This episode examines the evidence, the confessions, the toxicology, the mob justice, and the haunting uncertainty that still lingers in the sandy soil of Newaygo County.Because sometimes the truth isn't buried with the body.Sometimes it never fully surfaces at all.Support the show

Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Support the show: http://www.newcountry963.com/hawkeyeinthemorningSee omnystudio.com/listener for privacy information.

Audio walking tour of Prohibition era Harlem, courtesy of illustrator E. Simms Campbell: A Night-Club Map of Harlem, 1932.Music: Cab Calloway. "Minnie the Moocher" Presenting Cab Calloway & His Orchestra. Minnie the Moocher (Theme Song) (78rpm Version), 1932; Duke Ellington and His Washingtonians. "Choo-Choo (Gotta Hurry Home)" Choo Choo. Blue Disc, 5001, 1924; Cab Calloway. "Reefer Man" The Best of Cab Calloway (various) . RCA, 1931; Chick Webb and His Orchestra. "Harlem Congo" The Chick Webb Collection . GRP/Decca Jazz Heritage, 1937; Duke Ellington, Billie Holiday; dir. Fred Waller - "Symphony in Black: A Rhapsody of Negro Life " Film short, music. Cult Cinema Classics, 1935; Gladys Bentley - "Worried Blues" (1928) - Roots 'N' Blues/The Retrospective 1925-1950; Fats Waller and His Buddies, "Harlem Fuss " Harlem Fuss. Victor V-38050-B, 1929; Nina Mae McKinney "Half of Me Wants to Be Good" Short film excerpt "The Black Network". Vitaphone, 1936; Garland Wilson, piano; Michel Warlop, violin "Limehouse Blues" Midnight Ivory - The Early Garland Wilson Recordings. ℗ 2025 Jazz Classics, 1938; Adelaide Hall. "As Time Goes By" Barry Humphries Presents So Rare 3. ℗ 2006 Bilarm Music Pty Ltd, 1943; Fats Waller and His Rhythm "Two Sleepy People " If You Got To Ask, You Ain't Got It!. Bluebird/Legacy, 1938; Bert Williams "Nobody " Nobody. Columbia, 1913; Bill "Bojangles" Robinson, "Doin' The Lowdown" Doin' the Lowdown - 78 rpm. Brunswick 12810, 1932.

This week, we revisit part 2 of our Prohibition series. New episoide on January 23!!!

Send us a textIntro: Tea For Two by Marion Harris (1925)5. Rhapsody in Blue by Paul Whiteman & His Orchestra (1924)4. My Blue Heaven by Gene Austin (1927)3. Ol' Man River by Paul Robeson (1928)2. Ain't Misbehavin' by Fats Waller (1929)1. Swanee by Al Jolson (1920)Outro: Someone to Watch Over Me by Gertrude Lawrence (1927)

Never Did It begins its new season with a look back at the history of women behind the camera. We talk about Lotte Reiniger directing the oldest surviving animated feature film, "The Adventures of Prince Achmed," and the oldest movie we've reviewed on this podcast, Lois Weber's "The Blot".Hosted by Brad Garoon & Jake Ziegler, with guest Andrea Kay.0:00 Introduction1:24 The Adventures of Prince Achmed8:40 The Blot19:42 Wrapping up

Send us a textIntro: The Prisoner's Song by Vernon Dalhart (1924)10. Down Hearted Blues by Bessie Smith (1923)9. It Had to Be You by Isham Jones Orchestra (1924)8. Blue Yodel No. 1 (T for Texas) by Jimmie Rodgers (1928)7. West End Blues by Louis Armstrong and His Hot Five (1928)6. Dardenella by Ben Selvin and His Novelty Orchestra (1920)Outro: I Can't Give You Anything But Love by Cliff Edwards (1928)

Episode Summary:In this episode of Explaining History, Nick explores the neglected connection between economic austerity and political repression in the early years of Fascist Italy.Drawing on the groundbreaking work of economist Clara Mattei, we delve into how Mussolini's regime used budget cuts, regressive taxation, and mass layoffs not just to balance the books, but to crush the Italian working class. We examine the "Two Red Years" (Biennio Rosso) that terrified the bourgeoisie and how Fascism was welcomed by liberal elites as a necessary tool to restore order and protect private capital.From the hiking of third-class rail fares to the slashing of veteran benefits, we unpack how economic policy was weaponized to reverse the democratic gains of the post-WWI era. Was austerity the true engine of the Fascist counter-revolution?Key Topics:Austerity as Repression: How economic policy was used to discipline the working class.The Liberal-Fascist Alliance: Why mainstream economists supported Mussolini.The Biennio Rosso: The socialist uprising that terrified Italy's elites.The Motto "Nothing for Nothing": De Stefani's ruthless approach to public spending.Resources:"Austerity and Repressive Politics: Italian Economists and the Early Years of the Fascist Government" by Clara Mattei (Institute of Economics, Scuola Superiore Sant'Anna)Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

MUSIC - Putney Dandridge - Santa Claus Came in the Spring (1935); Clarence Williams - Santa Claus Blues (1924); Bernie Cummins - I Told Santa Claus to Bring Me You (1937); Ella Fitzgerald, Chick Webb - Holiday in Harlem (1937); James P. Johnson - Snowy Morning Blues (1943); Fats Waller - Winter Weather (1941); Ozie Ware, Duke Ellington Hot Five - Santa Claus, Bring My Man Back (1928); Elzadie Robinson - Santa Claus Crave (1927).

OA1217 - Well, we recorded a bit late to make sure we caught Trump's "announcement" thingy and it was... nothing. But that's good! Matt also takes us through more travel bans that are going into effect and have been way underreported on. But The Federalist has a piece saying not only is this all great, but Trump should proudly adopt 1920s immigration policy. There is no quiet part anymore. But fortunately, Matt has a fun footnote for us to bring us back up!

This episode is a prequel to recent episodes that covers the period from 1920 to 1945. It's a fun one as Ed Ward and Nate Wilcox talk rock and roll's prehistory in the era of Victrolas, live radio, and swing bands. We talk about the first hit blues record, the first superstars of country music, and much more. Buy the book and support the podcast. ⁠GO TO THE LET IT ROLL SUBSTACK TO HEAR THE FULL EPISODE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ -- The final 15 minutes of this episode are exclusively for paying subscribers to the Let It Roll Substack. Also subscribe to the LET IT ROLL EXTRA feed on Apple, Spotify or your preferred podcast service to access the full episodes via your preferred podcast outlet. We've got all 350+ episodes listed, organized by mini-series, genre, era, co-host, guest and more. Please consider becoming a paid subscriber to support the show. Thanks! Email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠letitrollpodcast@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on Twitter.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Let It Roll is proud to be part of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Podcast⁠s⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Sleigh rides in July, swinging Santas, holidays in Harlem, ca. 1920s-1940s. Music: Swingin' Them Jingle Bells (1936) - Fats Waller & His Rhythm; Santa Claus Came in the Spring (1935) - Benny Goodman & His Orchestra; Santa Claus Blues (1924) - Eva Taylor, Clarence Williams' Blue Five; I Told Santa Claus to Bring Me You (1937) - Bernie Cummins, Holiday in Harlem (1937) - Ella Fitzgerald, Chick Webb; Snowy Morning Blues (V-disc 1943) - James P. Johnson; Winter Weather (1941) - Fats Waller & His Rhythm; Snowfall (1941) - Claude Thornhill & His Orchestra; I've Got My Love to Keep Me Warm (1937) - Billie Holiday; Christmas Morning Blues (1926) - Victoria Spivey, Lonnie Johnson; Santa Claus Crave (1927) - Elzadie Robinson; Santa Claus, Bring My Man Back (1928) - Ozie Ware, Duke Ellington Hot Five; At the Christmas Ball (1925) - Bessie Smith; Christmas Night in Harlem (1934) - Paul Whiteman; Winter Weather (1941) - Peggy Lee, Benny Goodman.

How has central London changed in the last 100 years? In Songs of Seven Dials An Intimate History of 1920s and 1930s London (Manchester UP, 2025), Matt Houlbrook, a Professor of Cultural History at the University of Birmingham, tells the story of a part of London that was the site for major contests over urban development, race, and the future of the city. Centred around a libel trial brought by a local café owner resisting the press' lies about the area. From this, the book explores the wider context of property investment, the circulation of capital, the impact of Empire, and the changing meaning of what is now one of London's most visited and most fashionable areas. The book will appeal to academic and general audiences, showing how the story of Seven Dials is still important to contemporary life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How has central London changed in the last 100 years? In Songs of Seven Dials An Intimate History of 1920s and 1930s London (Manchester UP, 2025), Matt Houlbrook, a Professor of Cultural History at the University of Birmingham, tells the story of a part of London that was the site for major contests over urban development, race, and the future of the city. Centred around a libel trial brought by a local café owner resisting the press' lies about the area. From this, the book explores the wider context of property investment, the circulation of capital, the impact of Empire, and the changing meaning of what is now one of London's most visited and most fashionable areas. The book will appeal to academic and general audiences, showing how the story of Seven Dials is still important to contemporary life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Economic insecurity, race riots, incendiary media … Claude McKay was one of the few Black journalists covering a turbulent period that sounds all too familiar to us today By Yvonne Singh. Read by Karl Queensborough. Help support our independent journalism at theguardian.com/longreadpod

Lyndsay and Will discuss the content NOT included in Culture in the 1920s--the episode about the tensions and contradictions at work in America during the so-called Roaring Twenties. - Listen to the original episode here or view the full transcript here.- Purchase books through our affiliate program here.-View our teaching material on Teacher Pay Teachers.Support the showSupport the Show https://buymeacoffee.com/amhistoryremix

Some hauntings never really end—they wait. For one listener, that haunting takes the form of a small boy dressed in 1920s-style clothes. He first appeared during her pregnancy in 2016, making himself known through creaking footsteps, moving chairs, and rattling dishes. By her second pregnancy, he became bolder—appearing in full view, turning lights on, and even playing with her young child. Others saw him too. A godmother leaving the property glimpsed him near the edge of the yard: blonde hair, white shirt, brown overalls—exactly how the mother had seen him inside the home. But it wasn't just footsteps or shadows. Sometimes she'd wake to the feeling of a small hand on her leg, only to find no one there. The boy seemed tied not just to the home—but to her pregnancies themselves. Now expecting her third child, the activity has returned once more. Her oldest daughter witnessed the most terrifying moment yet: a laundry bag floating on its own, hovering in the doorway, before a little boy appeared near the Christmas tree… only to vanish. Why does this ghost child reappear every time she's expecting? Is he a protector? A trickster? Or something darker drawn to new life? #RealGhostStories #GhostBoy #HauntedHouse #ParanormalActivity #PregnancyParanormal #CreepyStories #HauntedChild #1920sGhost #GhostStoriesOnline #UnexplainedPhenomena Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

Musicians include: Louis Armstrong, Jelly Roll Morton, Mahalia Jackson, Lonnie Johnson, Louis Prima, Sidney Bechet and Blanche Thomas. 

July 2025 marks the 100th anniversary of the Scopes Trial – a trial that exposed profound divisions in America over religion, education, and public morality. This was a legal case in Dayton, Tennessee, where high school teacher John Scopes was prosecuted for teaching evolution, violating the state's Butler Act. The Butler Act was a 1925 Tennessee law that prohibited public school teachers from teaching any theory that denied the biblical account of human creation, specifically targeting the teaching of evolution. But believe it or not, this entire trial was orchestrated. Local leaders had the teacher volunteer to be charged as a publicity stunt to boost the town's economy and gain national attention. But it soon gained far more attention than anyone expected, as it touch a nerve on the national clash between an increasingly secular scientific establishment and religious fundamentalists. Battle lines were drawn in the courtroom. Clarence Darrow, a renowned agnostic lawyer and advocate for civil liberties, defended Scopes, while William Jennings Bryan, a prominent Christian populist, three-time presidential candidate, and anti-evolution crusader, prosecuted, highlighting their contrasting worldviews. The trial became a media sensation due to its clash of science versus religion, drawing hundreds of reporters, radio broadcasts, and public fascination with the dramatic courtroom exchanges, particularly Darrow’s cross-examination of Bryan. To discuss the legacy of the case is today’s guest, Brenda Wineapple, author of “Keeping the Faith: God, Democracy, and the Trial that Riveted America.”See omnystudio.com/listener for privacy information.

In last week's episode, we learned about the troubled early life of Earle Nelson, and witnessed his first steps towards becoming one of the most prolific serial killers in North American history. This week, his journey of mayhem across America really kicks into high gear. Join us for part 2 of this terrifying true story.Join Katie and Whitney, plus the hosts of Last Podcast on the Left, Sinisterhood, and Scared to Death, on the very first CRIMEWAVE true crime cruise! Get your fan code now--tickets go on sale February 7: CrimeWaveatSea.com/CAMPFIRESources:Bestial by Harold SchechterThe Laughing Gorilla by Robert GraysmithFollow us, campers!Patreon (join to get all episodes ad-free, at least a day early, an extra episode a month, and a free sticker!): https://patreon.com/TrueCrimeCampfirehttps://www.truecrimecampfirepod.com/Facebook: True Crime CampfireInstagram: https://www.instagram.com/truecrimecampfire/?hl=enTwitter: @TCCampfire https://twitter.com/TCCampfireEmail: truecrimecampfirepod@gmail.comMERCH! https://true-crime-campfire.myspreadshop.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/true-crime-campfire--4251960/support.

If you think about the 1920s in the United States, a few things might come to mind—jazz, prohibition, Babe Ruth, and, right at the end, the Wall Street Crash. And if you think of crime, you probably think of Al Capone, bootlegging, and fast-talking wise guys with Tommy guns. But the 1920s were also in some ways the nation's introduction to crimes that could shock and horrify the entire country. Leopold and Loeb's thrill killing, the kidnapping and murder of the Lindbergh baby, the utter horror of child-killer and cannibal Albert Fish. And possibly the most prolific killer of the decade was a man whose strange desires sent him on a trail of murder all across a continent.Join Katie and Whitney, plus the hosts of Last Podcast on the Left, Sinisterhood, and Scared to Death, on the very first CRIMEWAVE true crime cruise! Get your fan code now--tickets go on sale February 7: CrimeWaveatSea.com/CAMPFIRESources:Bestial by Harold SchechterThe Laughing Gorilla by Robert GraysmithFollow us, campers!Patreon (join to get all episodes ad-free, at least a day early, an extra episode a month, and a free sticker!): https://patreon.com/TrueCrimeCampfirehttps://www.truecrimecampfirepod.com/Facebook: True Crime CampfireInstagram: https://www.instagram.com/truecrimecampfire/?hl=enTwitter: @TCCampfire https://twitter.com/TCCampfireEmail: truecrimecampfirepod@gmail.comMERCH! https://true-crime-campfire.myspreadshop.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/true-crime-campfire--4251960/support.