Podcasts about Russian Revolution

New York Times bestselling author China Miéville spoke with us about his career origins, philosophy on genre, practical writing advice, and the grueling evolution of his latest novel, THE ROUSE.  China Miéville is an award-winning, New York Times bestselling author of fiction and nonfiction. His novels include The City & The City, Embassytown, and Perdido Street Station. A recipient of the Guggenheim Fellowship for fiction, he has won the World Fantasy, Hugo, and Arthur C. Clarke awards, among others. China's latest novel, The Rouse, is a decade-spanning epic about a secret military unit trying to channel supernatural forces. The 1,200+ page novel 20 years in the making, has been described by peers as his magnum opus — a label he accepts with humility but did not coin himself. China Miéville has a PhD in International Relations from the London School of Economics and his nonfiction includes a study of international law and a history of the Russian Revolution. [Discover The Writer Files Extra: Get 'The Writer Files' Podcast Delivered Straight to Your Inbox at writerfiles.fm] [If you're a fan of The Writer Files, please click FOLLOW to automatically see new interviews. And drop us a rating or a review wherever you listen] In this file China Miéville, Milena, and I discussed: How he finally completed his 20-year labor of love Why the writing process made him ill at points On genre jumping, and literary fiction vs. "other stuff” snobbery Why he believes that revealing that a book has a twist is "violence" against the reader's experience How to trick yourself into writing a novel And a lot more! Show Notes: chinamieville.net The Rouse by China Miéville (Amazon) Milena Gonzalez | Writer | Reader | Book Reviewer diary_of_a_book_babe on Instagram Kelton Reid Instagram Kelton Reid on Twitter Learn more about your ad choices. Visit megaphone.fm/adchoices

In this solo reflection, Carl looks back on a Sunday spent at church, and on the freedom he and his neighbors in South Florida, Christian and Jewish alike, still have to worship openly. That freedom, he argues, is what is actually on the ballot this November, even though the conversation in most living rooms is about the price of gas. Carl argues the Communist Party's presence on this year's midterm ballot deserves far more attention than it is getting, and walks through what communism has meant everywhere it has taken hold: the USSR under Stalin, Mao's China, and the millions killed or stripped of the right to practice their faith. He traces today's rising antisemitism and anti-Christian sentiment back to what he calls decades of educational failure, a generation taught that capitalism is the problem and socialism the solution, without ever being taught what socialism actually cost the twentieth century. He points to a reported $100 million in Soros-backed funding for socialist and communist campaigns, and to New York City's recent mayoral election as a preview of what happens when people stay home instead of voting. Drawing a parallel to the roughly 12 percent of Russians who backed the Bolsheviks before the Russian Revolution, Carl recalls standing in Moscow's Red Square just after the fall of the Soviet Union, watching people openly pray in public for the first time in decades. His closing message is simple and urgent: whatever the price of gas is right now, it will come down, but a lost freedom to worship does not come back. Carl calls on every Christian and Jew listening, whatever their party, to vote, and to make sure everyone they know votes too.   In this episode: ➔ Why the Communist Party on This Ballot Should Alarm Every Christian and Jew ➔ The Price of Gas vs. the Price of Freedom: Don't Be Fooled ➔ From Moscow to New York City: What Happens When a Minority Seizes Power   Connect with Carl: Instagram Facebook LinkedIn YouTube X Linktree   Produced by: Social Chameleon

The first punctuation mark was a triangular symbol pressed into clay somewhere in Mesopotamia. Spaces between words were unknown for millennia, until a group of Irish monks pioneered them in the eighth century. Flash forward 1200 years, and in 1905, Moscow's typesetters went on strike because a new regulation said they would be paid by alphabetical letter only, excluding commas, full stops, and the spaces between words. Half the work of setting a page is punctuation. The printers refused. Within weeks, the strike had spread to lawyers, teachers, railway workers, and bakers, and the czar was forced to concede a constitution. Leon Trotsky later said: "A strike which started over punctuation marks ended by felling absolutism." Twelve years later, that constitution was swept away by the revolution the printers had set in motion. Today's guest is Florence Hazrat, author of On the Mark: From Periods to Interrobangs, How Punctuation Remade the World. We discuss how the first punctuation in human history was a wedge pressed into wet Mesopotamian clay 5,000 years ago alongside the invention of writing itself, why the Romans deliberately refused to use punctuation because interpreting unpunctuated text was a privilege reserved for the elite, and how a misplaced pause in the Gospel of John could deny Christ's divinity, which is why early Christians became obsessed with dots. We look at how Irish monks in the eighth century invented spaces between words and may have changed the course of civilization, and that punctuation has never been neutral: it has hoarded power for elites, preserved orthodoxy for the Church, triggered revolutions, determined whether men lived or died, and is now evolving again as screens replace paper and AI generates text without human hands.See omnystudio.com/listener for privacy information.

What were the main causes of the Russian Revolution? Why were the Romanovs murdered?Assassin's Creed Chronicles: Russia transports us to the tense atmosphere of World War One as Russia made the difficult transition from an imperial state to a socialist republic. But what was it like for the ordinary person on the streets of Moscow, or in the wheatfields of Kursk? Did they passionately pursue the political shifts that were underway? Or did they just fear the threat - and the fact - of violence while they looked for their next meal?To help Matt Lewis understand the experience of the worker during the Russian Revolution, he's joined by Professor Sarah Badcock from the University of Nottingham, author of Politics and the People in Revolutionary Russia; A Provincial History.Echoes of History is a Ubisoft podcast, brought to you by History Hit. You can watch this episode on YouTube.Hosted by: Matt LewisEdited by: Michael McDaidProduced by: Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic by Aaron Miller, Mark RutherfordIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

Inden for de seneste år er der foregået en række af revolutioner: I Sri Lanka, Bangladesh, Madagascar og Nepal har masserne væltet regeringerne. For de borgerlige, er revolution synonymt med kaos og ødelæggelse, hvilket også kommer til udtryk i de borgerlige medier. Men det er åbenlyst en løgn. Med udgangspunkt i den russiske revolution, forklarer  Thøger Jakobsen, hvad der faktisk karakteriserer en revolution, og hvordan det kan være, at den russiske revolution (1917) er den eneste revolution, hvor det lykkedes arbejderklassen at tage og beholde magten – så vi kan bruge de erfaringer i kommende revolutioner. Oplægget blev givet til Revolution Festival 2025. Revolution Festival 2026 afholdes fra d. 30. oktober til 1. november, så sæt weekenden af - tilmeldingen åbner snart! Bestil dit eksemplar af "Den Russiske Revolution og Borgerkrig" her: https://forlagetmarx.dk/produkt/russiske-revolution/ Eller Trotskijs mesterværk "History of the Russian Revolution" her: https://forlagetmarx.dk/produkt/history-of-the-russian-revolution/ Vil du være med til at bygge den revolutionære kommunistiske internationale der er brug for, for at vælte kapitalismen?

China Miéville is a Sunday Times bestselling author of fiction and non-fiction. His novels include The City & The City, Embassytown, and Perdido Street Station. A recipient of the Guggenheim Fellowship for fiction, he has won the World Fantasy, the Hugo, and the Arthur C. Clarke awards, among others. His non-fiction includes a study of international law and a history of the Russian Revolution. On this episode of Little Atoms he talks to Neil Denny about his epic new novel The Rouse. Content warning: Contains discussion of suicide. Hosted on Acast. See acast.com/privacy for more information.

Despite later mythology, Stalin was effectively a nobody during the Russian Revolution of 1917. Unlike Trotsky and Lenin, he was not on the frontline amongst the revolutionaries. How did he reveal his penchant for violence during the Russian Civil War in the following years? And what is the darker story behind his marriage to the young Nadya Alliluyeva? In Episode 2 of this series, Anita Anand and William Dalrymple are joined by Giles Milton, author of The Stalin Affair, to discuss Stalin's role in the fledgling Soviet Union during the violence that birthed it.  Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com. Empire listeners can use code 'EMPIRE' to get a 10% discount on their first order at this link: https://uk.plaud.ai/empire Try Attio for free at attio.com/empire Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Imogen Marriott Editor: Bruno Di Castri Social Producer: Charlie Johnson Producer: Anouska Lewis Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

China Miéville’s much-anticipated new book The Rouse is twenty-one years in the making. He was writing it when he wrote The City & The City and Embassytown. He was writing it when he wrote October: The Story of the Russian Revolution and A Spectre Haunting: On the Communist Manifesto. He was writing it when he wrote children’s books, comics and his latest collaborative novel with Keanu Reeves. In other words, this novel is not only itself about epochs, and the end of them, but also itself spans many eras and iterations of China’s own life and writing life. Together we look at his many interests over the past two decades—Marxism and monsters, apophatic theology and the nature of consciousness, the failure of language, the power of it, the eerie and spooky, the terror and the horror of all that goes bump in the night—in relation to The Rouse itself. As part of writing his 1200-page-plus new novel, China read many other big books for inspiration—from Gravity’s Rainbow to Mosquito. For the bonus audio archive China discusses one of his favorite’s: Miss MacIntosh, My Darling by Marguerite Young and reads an excerpt for us. This joins bonus material from many past guests including Ted Chiang, N.K. Jemisin, Carmen Maria Machado, Vajra Chandrasekera, and adrienne maree brown, to name a few. You can find out more about subscribing to the bonus material and about all the other potential benefits and rewards of joining the Between the Covers community as a listener-supporter, at the show’s Patreon page. Finally, don’t miss the BTC BookShop corresponding to today’s conversation, brimming over with all the books China references and discusses today.  And while you are at it, for your general book needs, be sure to browse the Milkweed Bookstore BookShop as well.

St Maxim was born in the Austro-Hungarian Empire in 1888. At this time all Orthodox Churches had been captured and subjected to the "Unia," by which, though keeping the Orthodox liturgical rites, they were united to the Roman Catholic Church. Many of the Carpatho-Russian people were ignorant of the change and what it meant; others were unhappy with it but, in their subject condition, saw no alternative. Maxim's farmer parents, at great personal sacrifice, obtained an education for him that enabled him to study for the priesthood at the Basilian seminary in Krakow. Here he discerned the un-Orthodox nature of the "Greek Catholic" training there and traveled to Russia, where he became a novice at the Great Lavra of Pochaev and met Archbishop Anthony (Khrapovitsky), who encouraged him in his quest for Orthodoxy. (Archbishop Anthony, after the Russian Revolution, became the first Metropolitan of the Russian Orthodox Church Abroad). He entered seminary in Russia in 1905 and was ordained to the Priesthood in 1911.Metropolitan Anthony, knowing the hardships and persecutions that awaited any Orthodox priest in Austro-Hungary, offered to find Maxim a parish in Russia. But Maxim was already aware of the hunger for Orthodoxy among many of the Carpatho-Russian people; several people from his village had travelled to America and while there had attended Orthodox Churches and confessed to Orthodox priests. They begged him to return to his country and establish an Orthodox parish there.   When he returned to his native village of Zhdynia, the polish authorities, seeing him in the riassa, beard and uncut hair of an Orthodox priest, mocked him, saying "Look, Saint Nicholas has come to the Carpathians!" But the people of nearby Hrab sent a delegation asking him to set up an Orthodox parish in their village. This he did, setting up a house-church in the residence that the people gave him. Almost immediately, he and his people began to be harassed and persecuted, first at the instigation of "Greek Catholic" priests, then of the government. His rectory/church was closed, and he and several of his parishioners were repeatedly jailed, sometimes on trumped-up charges of sedition. (The Carpatho-Russian people were always suspected of pro-Russian political sympathies by the Austrian and Polish authorities).   Despite these persecutions, through Fr Maxim's labors a wave of desire for Orthodoxy spread through the region, with many Carpatho-Russians openly identifying themselves as Orthodox. The government issued orders to regional mayors to forbid those who had identified themselves as Orthodox to gather and, in 1913, appointed a special commissioner whose task was to force the people to return to Catholicism.   In 1914, war broke out between Russia and Austro-Hungary. Despite lack of any evidence that Fr Maxim had engaged in pro-Russian political activity — he once said "My only politics is the Gospel" — he was arrested and executed on September 6 by the Papal calendar, August 24 by the Church Calendar. He was denied any form of Church burial, and his father buried him with his own hands.   Following the First World War, Orthodoxy became legal in the new Polish Republic, and a monument was placed over Fr Maxim's grave in his home town of Zhdynia. In 1994, the Orthodox Church of Poland officially glorified St Maxim.

‘…millions DEAD!!!' The ‘Sealed Train' to St Petersburg, Lenin & the Russian Revolution, 1917. To help support this Podcast & get exclusive videos every week sign up to Neil Oliver on Patreon.comhttps://www.patreon.com/neiloliver To Donate,go to Neil's Website:https://www.neiloliver.com Gold Bullion Partners,for more info about buying gold & silver go to this affiliate link,https://goldbullionpartners.co.uk/download-our-complimentary-guide-neil-oliver/ Shop:https://neil-oliver.creator-spring.com Neil Oliver YouTube Channel:https://www.youtube.com/@Neil-Oliver Rumble site – Neil Oliver Official:https://rumble.com/c/c-6293844 Instagram - NeilOliverLoveLetter:https://www.instagram.com/neiloliverloveletter Podcasts:Neil Oliver: News Comment HistoryNeil Oliver: HistoryNeil Oliver: InterviewsAvailable on all the usual providershttps://podcasts.apple.com/gb/podcast/neil-oliver-news-comment-history/id1513737418https://podcasts.apple.com/gb/podcast/neil-oliver-history/id1871225730https://podcasts.apple.com/gb/podcast/neil-oliver-interviews/id1869660872 #NeilOliver #Revolution #RussianRevolution #Lenin #TzarNicolasII #history #travel #culture #ancient #historyfact #explore Hosted on Acast. See acast.com/privacy for more information.

CannCon and Ashe in America move on to Chapter 13 of The Creature from Jekyll Island by G. Edward Griffin, and this one takes a hard turn into geopolitics. This week's theme is Masquerade in Moscow, unpacking the secret society founded by Cecil Rhodes, its American offshoot known as the Council on Foreign Relations, and the surprising role outside financiers played in funding the Russian Revolution. The hosts challenge the popular narrative that the Bolshevik uprising was purely a grassroots rebellion, tracing the money and influence back to bankers in Germany, Britain, and the United States, with the Rothschild formula popping up once again. Expect a story that starts with the Russo Japanese War and spirals into one of the most consequential cover ups of the century, plus the usual candid commentary and a few detours along the way.

On July 17, 1918, the Romanov family was shot in a basement in Yekaterinburg — and most history files it under "murder." That's too small. The dynasty didn't die that night. It died in 1613, the moment the first Romanov built a state that was nothing but the Tsar: a throne with no machine underneath it, no institution that could outlive one man or reform itself while he was alive.This is the 300-year demolition — how a state built around a sacred autocrat modernized its economy, froze its politics, and left nothing to catch the crown when it finally fell. From Michael Romanov and the Time of Troubles, through Peter the Great, the serf emancipation, Bloody Sunday and the fatal October Manifesto, to a railway carriage in 1917 and a cellar in 1918. And the fault line runs through every empire that ever mistook a man for a machine.CHAPTERS0:00 – The Romanovs Died 300 Years Before the Basement2:01 – 1613: The Time of Troubles and a 16-Year-Old Tsar3:42 – The Councils That Were Never Written Down5:23 – Peter the Great: Modern Tools, Medieval Politics6:15 – The Patrimonial State7:23 – The 19th-Century Trap: Reform vs. Reaction7:47 – Alexander II Frees the Serfs8:38 – One Morning in 1881: A Signature and a Bomb9:19 – Alexander III Slams the Door10:45 – Nicholas II: The Wrong Man for the Century11:56 – The Ibn Khaldun Pattern13:42 – 1905 and Bloody Sunday15:13 – The October Manifesto: The Fatal Half-Reform17:08 – The Accelerants: Rasputin and the War19:57 – February 1917: The Crown Falls Into a Vacuum20:51 – Abdication in a Railway Carriage22:40 – 304 Years, and the Anastasia Myth23:55 – The Basement: Yurovsky's Own Account26:13 – The Pattern: Every One-Man State Is a CountdownSources & Further ReadingSimon Sebag Montefiore, The Romanovs: 1613–1918 — the founding bargain and the dynastic arcRichard Pipes, Russia Under the Old Regime — the "patrimonial state" argumentOrlando Figes, A People's Tragedy — society outrunning the crownDominic Lieven, The End of Tsarist Russia — the war as accelerantIbn Khaldun, The Muqaddimah — the cyclical (asabiyya) frameLeon Trotsky, History of the Russian Revolution — primary source, used critically on February 1917Yakov Yurovsky's account — the executioner's own record of the night

ACOFAE Podcast Presents: "Sugar Candy Mountain, Charlie." 2026 is the year that ACOFAE is covering the classics apparently, because they mentioned Animal Farm in the beginning of the year and here we all are now covering this Orwell classic. Published in 1945, and with the subtitle "a fairy story" in the UK, Animal Farm is a short book that covers the Russian Revolution of 1917 using a farm as the setting and animals as the characters for the most part. A story that begins with passion stirring for change, an opportunity, and then the slow decent into the same situation everyone started from, Animal Farm, is a story about how man corrupts. Which are the pigs and which are the humans? Impossible to tell. Horrifying. "Man is the enemy." TW / CW: For additional TW/CW information for your future reads, head to this site for more: https://triggerwarningdatabase.com/ Spoilers: Animal Farm by George Orwell, 1984 by George Orwell *Thank you for listening to us! Please subscribe and leave a 5-star review and follow us on Instagram at @ACOFAEpodcast and on our TikToks! TikTok: ACOFAELaura : Laura Marie ( https://www.tiktok.com/@acofaelaura) ACOFAEJessica : Jessica Marie (https://www.tiktok.com/@acofaejessica) Instagram: @ACOFAEpodcast https://www.instagram.com/acofaepodcast/ @ACOFAELaura https://www.instagram.com/acofaelaura/

As MVC winds down, we've decided to release our episode on REDS from behind the paywall. Enjoy! On this episode of Movies vs. Capitalism, Frank is joined by labor historian and pod favorite Harvey Kaye to talk about Warren Beatty's REDS. They dig into the film's take on the Russian Revolution, American radicalism, and what Hollywood gets right—and wrong—about revolution.

The Communists are excellent at knowing what is good, beautiful, and true. They must in order to tear it down. They recognize that the foundation of America is marriage, so they've been trying to undermine it in every way. AOC is a victim of this, as proven by a 1920 essay by the highest-ranking woman in the Russian Revolution.

The Communists are excellent at knowing what is good, beautiful, and true. They must in order to tear it down. They recognize that the foundation of America is marriage, so they've been trying to undermine it in every way. AOC is a victim of this, as proven by a 1920 essay by the highest-ranking woman in the Russian Revolution.

In this episode Jerry and Stably discussed The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century by Walter Scheidel. The hosts examined Scheidel's thesis that historically, reductions in economic inequality have only occurred through four violent mechanisms: mass-mobilization warfare, transformative revolution, state collapse, and pandemic. They praised the book's meticulous, well-documented scholarship while noting its dense, repetitive style, and debated whether relative inequality (Scheidel's focus) matters as much as absolute living standards, using the Russian Revolution as a case study of leveling accompanied by catastrophic loss of wealth. They also discussed why humans psychologically fixate on inequality and whether today's disparities are comparable to historical ones. Both agreed the book rewards patience but isn't a breezy read, recommending readers focus on the introduction and conclusion if pressed for time.

Neither/Nor podcast · recorded 22 June 2026Andrew Milward is an independent philosopher who, like me, came to philosophy through literature. For me it was a search for texts treating what matters in life and how to live it, which led me away from logic and towards Tolstoy at university. For Andrew it was Orwell's 1984 in his early 20s: reading it as a critique of the Soviet Union led him to the Russian Revolution, then Marx, Hegel, and eventually Plato and the pre-Socratics. He too has followed his interests without the constraints, or the support, of any institution. We met on Mastodon, of all places; he's now a regular in my London writing group, First Few Books. We spend the conversation on two of his works.The Absent World (2017)It starts from a question: how can we think and speak about things we can't see? We talk about cities neither of us is standing in, essays neither of us is holding. Andrew names a gap between sense (everything belonging to language — speech, writing, thought) and referent (what language points at, whether that's another piece of language, a physical thing, or a mix of the two). Language generalises: it leaves out whatever isn't needed to communicate, and the gap widens the further the referent slips out of view.At one end of the spectrum there's no gap at all — in logic and mathematics, sense is self-referential, pointing at its own necessity rather than any outside object. At the other end Andrew creates a concept he calls depth: sense at its greatest possible distance from a referent, one that takes in everything. The payoff isn't only philosophical. Depth should stop us flattening a person or a group into a conceptual label.Wittgenstein and Deleuze (2025)Here he sets out the method behind the essays and describes a non-epistemic philosophy. We usually recognise only two kinds: the epistemic kind that builds knowledge, and the sceptical kind that tears it down. He wants a third, which does neither. From Wittgenstein he takes “Don't think, but look!” (Philosophical Investigations §66) — turning vision on our own thinking, with no attempt to grasp a hidden reality. From Deleuze he takes concept creation. The combination is the point: Wittgenstein alone left his early attempts flat, and the Deleuzian side was needed to build concepts that change thought. Depth is one of them — a fabrication that lives in language and claims to discover nothing out there.Toward the end we find the overlap with Neither/Nor. My paper's oscillation — loosen concepts through perception, then reform them into something usable — pairs with Andrew's Wittgensteinian looking and Deleuzian creation. His sense/real duality maps onto my conceptual/experiential distinction: internal linguistic thought, external physical world. Both call for practices on each side — a life of thought and ideas, and a skilful embodied engagement with the physicality of living.Andrew closes with a case for abstraction. Our abstract concepts don't belong to a Platonic heaven, but their universal form lets them move fluidly in thought, and follow the path belonging to the idea itself. Each reader still has to apply it to a reality of their own.Mentioned: Steinbeck, Of Mice and Men · Ellison, Invisible Man · Styron, Sophie's Choice · Heller, Catch-22 · Orwell, 1984 · Marx · Hegel · the pre-Socratics · Plato, Republic · Nietzsche, The Gay Science · Kierkegaard · Frege · Lacan · Wittgenstein, Tractatus and Philosophical Investigations · Kripke, Naming and Necessity · Deleuze, Difference and Repetition and (with Guattari) What Is Philosophy? · Parmenides · Kant · Sextus Empiricus · Pyrrho · BadiouLinksAndrew's essays and books: andrewmilward.netSupport the podcast: PatreonThe Neither/Nor paper (Kam & Granic, 2026): Nature / Humanities and Social Sciences Communications

The Russian Revolution was the greatest event in history. Lenin, Trotsky, and the rest of the Bolsheviks led the working class to take power and hold it for the first time in history. October was living proof that the oppressed do not need their oppressors; that a better world is possible. It inspired a worldwide revolutionary wave in its wake, and remains a beacon of hope to the oppressed today.No party has sunk deeper roots among ordinary people than the Bolsheviks, and no victory has ever been more decisive or transformative than the one the Bolsheviks led them to achieve.This is why the ruling class will never forget the Bolsheviks, and it's why we must seek to study them. The Russian Revolution of 1917 still contains the most urgent lessons for revolutionaries today.In this presentation from the Western Canadian Marxist Summer School, Joel Bergman explains the lessons communists can draw from this inspiring event, in order to change the world today.

Forget Faberge for a moment. In this episode of Gem Pursuit, Matthew Weldon and Fenia Sigkoudi tell the story of Bolin, the Russian jewellery house that supplied the Imperial Court, became famous for tiaras and high jewellery, and survived the revolution through a branch that found new life in Stockholm. The story begins not with the Bolin name, but with Andreas Roempler, a German jeweller in St Petersburg who became known as the "master of diamonds". Through marriage, succession and family ties, Carl Edvard Bolin entered the business, earned imperial recognition, and helped shape a house admired for grand parures, kokoshnik tiaras and gemstones that seemed to float in their settings. Matthew and Fenia look at Bolin's place beside Faberge, the difference between Faberge objects and Bolin jewellery, the importance of the Moscow and Stockholm branches, the loss of so many pieces during the Russian Revolution, and surviving examples such as the Vladimir Tiara and the ruby and diamond parure. It is a story about craftsmanship, continuity, political upheaval and why one of the great jewellery names is still less famous than it deserves to be. KEY TAKEAWAYS - Bolin's story begins before the Bolin name, with German jeweller Andreas Roempler establishing himself in St Petersburg and becoming known in the episode as the "master of diamonds". - Marriage and succession shaped the house. Roempler's daughters, Gottlieb Ernst Jahn and Carl Edvard Bolin all form part of the early story of how the business changed names and passed through the family. - Imperial titles mattered. Being jeweller to the Imperial Court and an imperial appraiser did not just bring prestige, it signalled that the Tsar trusted the house with extraordinary jewels and valuations. - Bolin's reputation was built around high jewellery: tiaras, parures, exceptional stones and settings that made gemstones appear almost as if they were floating. - The kokoshnik became an important symbol in the episode, moving from traditional Russian headwear into court dress and creating demand for the tiaras Bolin became known for. - The Moscow and Stockholm branches proved crucial. Because part of the family line had expanded beyond St Petersburg, the Bolin name had a path to survive outside Russia. - The Russian Revolution explains why Bolin is less visible today. The episode describes not only confiscated stock, but client records being used to track down jewels already sold. - Surviving pieces such as the Vladimir Tiara and parts of the ruby and diamond parure show both sides of Bolin's legacy: some jewels survived in royal collections, while others were broken up for their stones. - The episode argues that Faberge's greater fame is not proof of greater craftsmanship. Bolin was one of the great jewellery houses of Imperial Russia, but Faberge had the eggs, the mystery and the tragic public story. Resources - W.A. Bolin official history: https://bolin.se/om-oss/historia/ - Sotheby's Bolin biography: https://www.sothebys.com/en/artists/bolin - The Hermitage - The Walters Art Museum, Baltimore - Museum of Moscow - National Museum in Stockholm www.courtville.ie www.gempursuit.com Get social with Courtville, follow us on Instagram, Facebook, and TikTok This podcast was produced for Courtville by Tape Deck

Today we step back and catch up with events we passed in the Great War as the Russian Revolution unfolded. We follow the war to its brutal conclusion. Then we pick up the Russian Civil War and take that to its equally brutal end with a sprinkling of influenza for good measure.Western Civ 2.0 

For those of you who have visited the International Spy Museum, you may be familiar with one of our most prized artifacts, the ice ax used to assassinate Leon Trotsky in 1940. Trotsky was the operational mastermind of the Russian Revolution of 1917, and when Vladimir Lenin died, many assumed Trotsky would succeed him as the central figure of the revolution. Joseph Stalin had other plans. What followed was a bitter rivalry that ended in Trotsky's demise. Our guest today, H. Keith Melton, not only tracked down the murder weapon but, alongside his colleague Nigel West, wrote the most comprehensive account of the plot and the assassination to date. H. Keith and Nigel join guest host Dr. Mark Jacobson to discuss their book, The Assassination of Leon Trotsky: Espionage, Scandal, and the Crime of the Century, ahead of their live program coming up on August 6, here at the International Spy Museum. Subscribe to Sasha's Substack, HUMINT, to get more intelligence stories: https://sashaingber.substack.com/ For more information about the International Spy Museum, visit:  https://www.spymuseum.org/ And if you have feedback or want to hear about a particular topic,  you can reach us by email at spycast@spymuseum.org. This show is brought to you by N2K Networks, Goat Rodeo, and the International Spy Museum in Washington, DC. This episode was produced by Flora Warshaw and the team at Goat Rodeo. At the International Spy Museum, Mike Mincey and Memphis Vaughan III are our video editors. Emily Rens is our graphic designer. Joshua Troemel runs our SPY social media. Amanda Ohlke is our Director of Adult Education and Mira Cohen is the Vice President of Programs.

Anna Lively is a historian of modern Ireland, Britain, and Russia. Awarded her PhD in History from the University of Edinburgh in 2022, she is currently a Leverhulme Early Career Fellow in History at the University of Strathclyde. Prior to this she held the Roy Foster Irish Government Research Fellowship in the History and Culture of Ireland at Hertford College, University of Oxford, and was a Teaching Fellow in Modern History at the University of Aberdeen. She has published in multiple journals on the centenary of the Russian Revolution of 1917 and on the Irish Save the Children Fund. From the late nineteenth century, Ireland featured prominently in Russian liberal, conservative, and radical debates about land politics, self-determination, and empire. Equally, Irish commentators from across the political spectrum used Russia as a lens onto questions of imperialism, anti-imperialism, and socialism. But while the Irish and Russian revolutionary contexts are well-studied in isolation, their myriad political, social, and cultural entanglements are not.Drawing on extensive Russian and Irish archival accounts, newspapers, diaries, letters, memoirs, literary, and visual sources, Revolutionary Connections: Russia and Ireland, 1905-1923 (Oxford UP, 2026) looks in both directions at Irish responses to Russian revolutionary change and at representations of Ireland in Russian-language texts from the 1905 Russian Revolution to the end of the Irish Civil War in 1923. The result is a unique account of international engagement in revolutionary Russia and Ireland and of how Ireland was imagined beyond the Anglophone world. This mutual, if selective and conditional, engagement reflected wider technological changes in news communication and the expansion of international news agencies. Diasporic networks, including in Britain and the US, helped to shape Russo-Irish relations and Irish publications and political actors engaged with different parts of the Russian empire, including Ukraine, Finland, and Poland.Through five thematic chapters, the book considers Russo-Irish relations from contrasting and often overlooked angles, including Irish eyewitness experiences on the Eastern front during World War One and religious perspectives. Using a transnational methodology and expansive source base, the book offers a fresh angle on the entangled history of revolutions in the early twentieth century and the translation of news and ideas across borders. Revolutionary Connections: Russia and Ireland, 1905–1923 will be published in September 2026 with Oxford University Press Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Anna Lively is a historian of modern Ireland, Britain, and Russia. Awarded her PhD in History from the University of Edinburgh in 2022, she is currently a Leverhulme Early Career Fellow in History at the University of Strathclyde. Prior to this she held the Roy Foster Irish Government Research Fellowship in the History and Culture of Ireland at Hertford College, University of Oxford, and was a Teaching Fellow in Modern History at the University of Aberdeen. She has published in multiple journals on the centenary of the Russian Revolution of 1917 and on the Irish Save the Children Fund. From the late nineteenth century, Ireland featured prominently in Russian liberal, conservative, and radical debates about land politics, self-determination, and empire. Equally, Irish commentators from across the political spectrum used Russia as a lens onto questions of imperialism, anti-imperialism, and socialism. But while the Irish and Russian revolutionary contexts are well-studied in isolation, their myriad political, social, and cultural entanglements are not.Drawing on extensive Russian and Irish archival accounts, newspapers, diaries, letters, memoirs, literary, and visual sources, Revolutionary Connections: Russia and Ireland, 1905-1923 (Oxford UP, 2026) looks in both directions at Irish responses to Russian revolutionary change and at representations of Ireland in Russian-language texts from the 1905 Russian Revolution to the end of the Irish Civil War in 1923. The result is a unique account of international engagement in revolutionary Russia and Ireland and of how Ireland was imagined beyond the Anglophone world. This mutual, if selective and conditional, engagement reflected wider technological changes in news communication and the expansion of international news agencies. Diasporic networks, including in Britain and the US, helped to shape Russo-Irish relations and Irish publications and political actors engaged with different parts of the Russian empire, including Ukraine, Finland, and Poland.Through five thematic chapters, the book considers Russo-Irish relations from contrasting and often overlooked angles, including Irish eyewitness experiences on the Eastern front during World War One and religious perspectives. Using a transnational methodology and expansive source base, the book offers a fresh angle on the entangled history of revolutions in the early twentieth century and the translation of news and ideas across borders. Revolutionary Connections: Russia and Ireland, 1905–1923 will be published in September 2026 with Oxford University Press Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Anna Lively is a historian of modern Ireland, Britain, and Russia. Awarded her PhD in History from the University of Edinburgh in 2022, she is currently a Leverhulme Early Career Fellow in History at the University of Strathclyde. Prior to this she held the Roy Foster Irish Government Research Fellowship in the History and Culture of Ireland at Hertford College, University of Oxford, and was a Teaching Fellow in Modern History at the University of Aberdeen. She has published in multiple journals on the centenary of the Russian Revolution of 1917 and on the Irish Save the Children Fund. From the late nineteenth century, Ireland featured prominently in Russian liberal, conservative, and radical debates about land politics, self-determination, and empire. Equally, Irish commentators from across the political spectrum used Russia as a lens onto questions of imperialism, anti-imperialism, and socialism. But while the Irish and Russian revolutionary contexts are well-studied in isolation, their myriad political, social, and cultural entanglements are not.Drawing on extensive Russian and Irish archival accounts, newspapers, diaries, letters, memoirs, literary, and visual sources, Revolutionary Connections: Russia and Ireland, 1905-1923 (Oxford UP, 2026) looks in both directions at Irish responses to Russian revolutionary change and at representations of Ireland in Russian-language texts from the 1905 Russian Revolution to the end of the Irish Civil War in 1923. The result is a unique account of international engagement in revolutionary Russia and Ireland and of how Ireland was imagined beyond the Anglophone world. This mutual, if selective and conditional, engagement reflected wider technological changes in news communication and the expansion of international news agencies. Diasporic networks, including in Britain and the US, helped to shape Russo-Irish relations and Irish publications and political actors engaged with different parts of the Russian empire, including Ukraine, Finland, and Poland.Through five thematic chapters, the book considers Russo-Irish relations from contrasting and often overlooked angles, including Irish eyewitness experiences on the Eastern front during World War One and religious perspectives. Using a transnational methodology and expansive source base, the book offers a fresh angle on the entangled history of revolutions in the early twentieth century and the translation of news and ideas across borders. Revolutionary Connections: Russia and Ireland, 1905–1923 will be published in September 2026 with Oxford University Press Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

Anna Lively is a historian of modern Ireland, Britain, and Russia. Awarded her PhD in History from the University of Edinburgh in 2022, she is currently a Leverhulme Early Career Fellow in History at the University of Strathclyde. Prior to this she held the Roy Foster Irish Government Research Fellowship in the History and Culture of Ireland at Hertford College, University of Oxford, and was a Teaching Fellow in Modern History at the University of Aberdeen. She has published in multiple journals on the centenary of the Russian Revolution of 1917 and on the Irish Save the Children Fund. From the late nineteenth century, Ireland featured prominently in Russian liberal, conservative, and radical debates about land politics, self-determination, and empire. Equally, Irish commentators from across the political spectrum used Russia as a lens onto questions of imperialism, anti-imperialism, and socialism. But while the Irish and Russian revolutionary contexts are well-studied in isolation, their myriad political, social, and cultural entanglements are not.Drawing on extensive Russian and Irish archival accounts, newspapers, diaries, letters, memoirs, literary, and visual sources, Revolutionary Connections: Russia and Ireland, 1905-1923 (Oxford UP, 2026) looks in both directions at Irish responses to Russian revolutionary change and at representations of Ireland in Russian-language texts from the 1905 Russian Revolution to the end of the Irish Civil War in 1923. The result is a unique account of international engagement in revolutionary Russia and Ireland and of how Ireland was imagined beyond the Anglophone world. This mutual, if selective and conditional, engagement reflected wider technological changes in news communication and the expansion of international news agencies. Diasporic networks, including in Britain and the US, helped to shape Russo-Irish relations and Irish publications and political actors engaged with different parts of the Russian empire, including Ukraine, Finland, and Poland.Through five thematic chapters, the book considers Russo-Irish relations from contrasting and often overlooked angles, including Irish eyewitness experiences on the Eastern front during World War One and religious perspectives. Using a transnational methodology and expansive source base, the book offers a fresh angle on the entangled history of revolutions in the early twentieth century and the translation of news and ideas across borders. Revolutionary Connections: Russia and Ireland, 1905–1923 will be published in September 2026 with Oxford University Press Learn more about your ad choices. Visit megaphone.fm/adchoices

Anna Lively is a historian of modern Ireland, Britain, and Russia. Awarded her PhD in History from the University of Edinburgh in 2022, she is currently a Leverhulme Early Career Fellow in History at the University of Strathclyde. Prior to this she held the Roy Foster Irish Government Research Fellowship in the History and Culture of Ireland at Hertford College, University of Oxford, and was a Teaching Fellow in Modern History at the University of Aberdeen. She has published in multiple journals on the centenary of the Russian Revolution of 1917 and on the Irish Save the Children Fund. From the late nineteenth century, Ireland featured prominently in Russian liberal, conservative, and radical debates about land politics, self-determination, and empire. Equally, Irish commentators from across the political spectrum used Russia as a lens onto questions of imperialism, anti-imperialism, and socialism. But while the Irish and Russian revolutionary contexts are well-studied in isolation, their myriad political, social, and cultural entanglements are not.Drawing on extensive Russian and Irish archival accounts, newspapers, diaries, letters, memoirs, literary, and visual sources, Revolutionary Connections: Russia and Ireland, 1905-1923 (Oxford UP, 2026) looks in both directions at Irish responses to Russian revolutionary change and at representations of Ireland in Russian-language texts from the 1905 Russian Revolution to the end of the Irish Civil War in 1923. The result is a unique account of international engagement in revolutionary Russia and Ireland and of how Ireland was imagined beyond the Anglophone world. This mutual, if selective and conditional, engagement reflected wider technological changes in news communication and the expansion of international news agencies. Diasporic networks, including in Britain and the US, helped to shape Russo-Irish relations and Irish publications and political actors engaged with different parts of the Russian empire, including Ukraine, Finland, and Poland.Through five thematic chapters, the book considers Russo-Irish relations from contrasting and often overlooked angles, including Irish eyewitness experiences on the Eastern front during World War One and religious perspectives. Using a transnational methodology and expansive source base, the book offers a fresh angle on the entangled history of revolutions in the early twentieth century and the translation of news and ideas across borders. Revolutionary Connections: Russia and Ireland, 1905–1923 will be published in September 2026 with Oxford University Press Learn more about your ad choices. Visit megaphone.fm/adchoices

If you grew up watching Anastasia, chances are you believed there was always a chance the youngest Romanov princess escaped. But the true story behind one of history's most enduring mysteries is even more extraordinary than the film. In this special two-part crossover with Ainslie Harvey's The Hot History Podcast, Sarah is joined by historian and host Ainslie to uncover the true story behind the world's most famous grand duchess. Together, they explore the rise and fall of the Romanov dynasty, Rasputin's influence, the Russian Revolution, the family's final days, and the mystery that captivated the world for decades: did Anastasia really survive? Part Two is out now. See omnystudio.com/listener for privacy information.

The Georgian Democratic Republic lasted a mere three years, from 1918-1921. And though it was viewed as an oddity at the time, many European social democrats marveled at its possibilities. Here was a state committed to social democracy in a mostly backward peasant and multiethnic country. What promises did it hold for the future? Unfortunately, the world never learned because the Bolsheviks crushed it in 1921 and proceeded to sovietize Georgia. The republic was denounced as counter revolutionary and its memory faded as its founders died in exile. So what was this brief experiment in social democracy in the south Caucasus? What were its political positions and aspirations? What does it say about the history of the Russian Revolution? How and why did it fall after only three years? Stephen Jones has been researching these questions for over 40 years, and that has culminated in his opus The First Social Democracy: The Democratic Republic of Georgia, 1918-1921. The Eurasian Knot spoke to Jones about his highly anticipated book to learn more about this historical “oddity” and how it might speak to us today.Guest:Stephen Jones is Professor of Georgian Modern History at Ilia State University in Georgia. His books include Socialism in Georgian Colors: The European Road to Social Democracy, 1883-1917 and Georgia: A Political History Since Independence. His latest book is The First Social Democracy: The Democratic Republic of Georgia, 1918-1921 published by Harvard University Press. Hosted on Acast. See acast.com/privacy for more information.

Episode 398 of RevolutionZ discusses how a revolution that topples a targeted regime can nonetheless fail to meet its grass roots aims even while celebrating victory. It continues a sequence of episodes aimed to assess Marxism Leninism as an ideology that might or might not usefully guide contemporary revolutionary practice. Having presented Classical Marxism and Leninism in the prior two episodes, this time we look hard at Bolshevik practice in Russia not as an academic exercise, but as a stress test for Marxism-Leninist revolutionary strategy, and for what working-class power is supposed to mean in real workplaces and communities. We start with a simple problem: if the goal is liberation, what counts as “winning”? Using voices from Volin, Bakunin, Luxemburg, Goldman, Castoriadis, and of course Lenin and Trotsky among others, we track how the 1917 upheaval surged from below and how the Bolsheviks, in the words of their own chroniclers, scrambled to catch up. Then we see how the trajectory  intentionally, self consciously bent until Soviets and factory committees that expressed mass initiative became subordinated, workers' control was absorbed into centralized state machinery, and even leftist dissent was treated as sabotage rather than feedback. From militarization of labor and one-man management to the destruction of internal factions, and again in the words of Lenin and Trotsky, the pattern became steadily clearer: discipline replaced solidarity, bureaucracy replaced self-management, and “party dictatorship” was justified as the only path to socialism. The episode finally culminates with the Makhnovist challenge and the Kronstadt rebellion of 1921, where demands for free Soviets, free speech for left currents, and an end to party privilege were met with force and a tightening of repression. At the close of the Sixties many who participated cared about the Russian Revolution, socialism, anarchism, worker self-management, and particularly the recurring problem of revolutions reproducing hierarchy. Responding to those concerns I wrote What Is To Be Undone, the book which this episode's chapter was excepted from. Some will hear this episode and feel it is too critical. Some others will feel it is too gentle. Is it one, the other, or neither? I hope it will appear as an article shortly to facilitate in depth reactions. People will also feel such emotions, perhaps even more so, about the next two episodes that will assess Leninism and then Classical Marxism in light of this episode's account of Marxist Leninist practice. I hope advocates of the Marxist Leninist ideology will engage with the material, leave comments, and perhaps even write articles in reply. Support the show

The Russian Revolution's final result was never a foregone conclusion. Lenin made several crucial mistakes early on that might have resulted in his demise. We see that today. Free Trial Western Civ 2.0

The true scale of the warfare against our democratic system is finally coming to light!

Are we watching the Russian Revolution playbook play out in modern America?

Imagine a world with absolutely zero bills... sounds like a dream, right?

After the Russian Revolution in 1917, sex work was a prime example of what capitalism did to society. Under communism, sex work would no longer need to exist in society.Spoiler: it very much still existed.How were sex workers treated in Soviet Russia? Why were they glamourised? And what's the sex industry like in Russia today? Joining Kate today is expert on all of this and more, Professor Emily Schuckman Matthews, to take us back to Soviet Russia.This episode was edited by Tim Arstall. The producer was Stuart Beckwith. The senior producer was Freddy Chick.All music from Epidemic Sounds.Vote for Kate & Betwixt The Sheets in the Listeners Choice Award here!: https://www.britishpodcastawards.com/votingBetwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast.Voting is now open for the Listener's Choice Award at this year's Podcast Awards. Click here to place your vote! Thank you! https://www.britishpodcastawards.com/voting Hosted on Acast. See acast.com/privacy for more information.

Episode 397 of RevoluionZ takes a careful walk through classical Leninist strategy, presenting it as sympathetically as we can so that the real strengths and real weaknesses show themselves without caricature. The context is Marxism-Leninism as an ideology--Classical ideologies as a way to read social conditions, determine goals, choose strategy, and treat organization as a complex revolutionary weapon rather than a neutral container. We start with Lenin the strategist: theory guides him, but he fits his tactics to concrete conditions. That means as Lenin urges, learning to retreat when needed, combining legal and illegal work, and being willing to maneuver, compromise, and even participate in reactionary parliaments when it helps reach workers and expose the system's limits. We ask the uncomfortable question hidden inside his famous “zigzags” offense: who decides on what basis which compromises are smart and which ones corrode the project from the inside? From there we track how the vanguard party, democratic centralism, and “iron discipline” emerged, then moved through 1905, imperialism and World War I, and the 1917 crisis of peace, bread, land, and liberty. We look at what was advocated for after power is taken, consider the turn toward state capitalism as a transitional tactic, consider the tightening of centralized rule, the resolution of debates around worker democracy, and the export of the Bolshevik model through the Third International. All of this is considered using the actual words and choices of Lenin, Trotsky, and a few supporters and critics.If these questions feel relevant right now, that's the point. After resisting authoritarianism, what ideology and organizing methods can help us build something better than a return to business as usual? Last episode presented Classical Marxist theory. This episode presents Leninist strategy. Next episode will assess Bolshevik practice and then we will go back to strategy and finally to its roots in theory and finally consider a couple of alternatives. It is a long sequence and each episode is itself long but also accessible. Each is also offered a bit later as an article for further consideration. Then again choosing one's tools for a profound task is not a trivial task. These episodes are not tweets. I hope you will have time for them and thus for carefully thinking through the tasks we now face. Support the show

It is that time. The Russian Revolution would be a lot different without Vladimir Lenin (Lenin is not his real name by the way...) But Lenin strikes a deal with the Germans who hope that he can steer Russia out of the Great War and he hits Petrograd like a lightning bolt. Western Civ 2.0 

Today, we're joined by historian Jonathan Gill to talk about the amazing life of Boris Morros. After the Russian Revolution, Morros immigrated to America from Eastern Europe and became a big-time Hollywood filmmaker.  To an outside observer, his life would have seemed all glitz and glam, but what the public didn't know was that Morros was risking his neck every day as a double agent, spying for both the Soviets and the Americans throughout the 1940s. If you'd like to support the show, please consider becoming a patron at www.patreon.com/artofcrimepodcast. 

While 1950s eccentrics Bea Miles and Rosaleen Norton are well remembered, Luba Shishova was twice as wild yet she's all but forgotten. Dubbed ‘Olga from the Volga' and a ‘one-woman Russian Revolution', this chaotic beauty cut a swathe through Kings Cross, earning adoring fans among the city's reporters and outraging the cops and the judges. Now, for the first time, Luba's story is told in detail – from her background in a war zone and her bikini court sensation to her flesh-ripping assaults and stints in jail and psych hospitals.Forgotten Australia is created and hosted by Michael Adams, author of the acclaimed true crime books The Murder Squad, Hanging Ned Kelly and They'll Never Hold Me. He's also a regular history commentator on ABC Nightlife and the podcast Australian True Crime.Support Forgotten Australia for a few bucks per month for ad-free early and exclusive bonus episodes and the chance to win prizes.Patreon: patreon.com/forgottenaustraliaApple: apple.co/forgottenaustraliaEmail: forgottenaustraliapodcast@gmail.comCheck out my books!They'll Never Hold Me:https://www.booktopia.com.au/they-ll-never-hold-me-michael-adams/book/9781923046474.htmlThe Murder Squad:https://www.booktopia.com.au/the-murder-squad-michael-adams/book/9781923046504.htmlHanging Ned Kelly:https://www.booktopia.com.au/hanging-ned-kelly-michael-adams/book/9781922992185.htmlAustralia's Sweetheart:https://www.booktopia.com.au/australia-s-sweetheart-michael-adams/book/9780733640292.html Hosted on Acast. See acast.com/privacy for more information.

Molly Crabapple joins Michael Stauch to discuss the history of the Jewish Labor Bund, the subject of her new book, Here Where We Live Is Our Country: The Story of the Jewish Bund (Random House, 2026). Once the most influential Jewish political force in Eastern Europe, the Bund was secular, socialist, and uncompromisingly anti-Zionist. The Bundists fought for dignity and equality, not in an imagined homeland in Palestine but “here where we live.” In the first popular history of the Bund, Crabapple re-creates their extraordinary world through dramatic portraits of insurgent poets and antireligious rebels, clandestine revolutionaries and lovers on the barricades. The Bundists live deeply within this violent, volatile, and somehow hopeful period, as their stories interweave with the Russian Revolution and the Holocaust. The Bund's rise and fall raises the vital question: What can we learn from a movement that, for all its toughness, imagination, and moral clarity, was largely destroyed? Highlights include: Crabapple's personal connection to the Bund through her great-grandfather, Sam Rothbort; How the Bund built a vibrant youth counterculture amid harsh anti-Semitism in Eastern Europe; The significance of “Hereness” to the Bund's politics and how it distinguished the group from Zionist groups advocating the colonization of Palestine; A discussion of “theory-pilled nerds” and how Crabapple's activism and journalism since Occupy Wall Street shaped her insights into the inner life of the Bund; The future of anti-Zionism in the context of Israel's ongoing destruction of Palestine. Molly Crabapple is an artist and writer based in New York. She is the author of two books, Drawing Blood and Brothers of the Gun (with Marwan Hisham), which was longlisted for a National Book Award. She was a 2020 New America Fellow and her reportage is the winner of the Bernhard Labor Journalism Award, and has been published in The New York Times, New York Review of Books, The Paris Review, Vanity Fair, The Guardian, Rolling Stone, The New Yorker, and elsewhere. Her animations have won two Emmys and an Edward R. Murrow Award. Her art is in the permanent collections of the Museum of Modern Art. Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Molly Crabapple joins Michael Stauch to discuss the history of the Jewish Labor Bund, the subject of her new book, Here Where We Live Is Our Country: The Story of the Jewish Bund (Random House, 2026). Once the most influential Jewish political force in Eastern Europe, the Bund was secular, socialist, and uncompromisingly anti-Zionist. The Bundists fought for dignity and equality, not in an imagined homeland in Palestine but “here where we live.” In the first popular history of the Bund, Crabapple re-creates their extraordinary world through dramatic portraits of insurgent poets and antireligious rebels, clandestine revolutionaries and lovers on the barricades. The Bundists live deeply within this violent, volatile, and somehow hopeful period, as their stories interweave with the Russian Revolution and the Holocaust. The Bund's rise and fall raises the vital question: What can we learn from a movement that, for all its toughness, imagination, and moral clarity, was largely destroyed? Highlights include: Crabapple's personal connection to the Bund through her great-grandfather, Sam Rothbort; How the Bund built a vibrant youth counterculture amid harsh anti-Semitism in Eastern Europe; The significance of “Hereness” to the Bund's politics and how it distinguished the group from Zionist groups advocating the colonization of Palestine; A discussion of “theory-pilled nerds” and how Crabapple's activism and journalism since Occupy Wall Street shaped her insights into the inner life of the Bund; The future of anti-Zionism in the context of Israel's ongoing destruction of Palestine. Molly Crabapple is an artist and writer based in New York. She is the author of two books, Drawing Blood and Brothers of the Gun (with Marwan Hisham), which was longlisted for a National Book Award. She was a 2020 New America Fellow and her reportage is the winner of the Bernhard Labor Journalism Award, and has been published in The New York Times, New York Review of Books, The Paris Review, Vanity Fair, The Guardian, Rolling Stone, The New Yorker, and elsewhere. Her animations have won two Emmys and an Edward R. Murrow Award. Her art is in the permanent collections of the Museum of Modern Art. Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Molly Crabapple joins Michael Stauch to discuss the history of the Jewish Labor Bund, the subject of her new book, Here Where We Live Is Our Country: The Story of the Jewish Bund (Random House, 2026). Once the most influential Jewish political force in Eastern Europe, the Bund was secular, socialist, and uncompromisingly anti-Zionist. The Bundists fought for dignity and equality, not in an imagined homeland in Palestine but “here where we live.” In the first popular history of the Bund, Crabapple re-creates their extraordinary world through dramatic portraits of insurgent poets and antireligious rebels, clandestine revolutionaries and lovers on the barricades. The Bundists live deeply within this violent, volatile, and somehow hopeful period, as their stories interweave with the Russian Revolution and the Holocaust. The Bund's rise and fall raises the vital question: What can we learn from a movement that, for all its toughness, imagination, and moral clarity, was largely destroyed? Highlights include: Crabapple's personal connection to the Bund through her great-grandfather, Sam Rothbort; How the Bund built a vibrant youth counterculture amid harsh anti-Semitism in Eastern Europe; The significance of “Hereness” to the Bund's politics and how it distinguished the group from Zionist groups advocating the colonization of Palestine; A discussion of “theory-pilled nerds” and how Crabapple's activism and journalism since Occupy Wall Street shaped her insights into the inner life of the Bund; The future of anti-Zionism in the context of Israel's ongoing destruction of Palestine. Molly Crabapple is an artist and writer based in New York. She is the author of two books, Drawing Blood and Brothers of the Gun (with Marwan Hisham), which was longlisted for a National Book Award. She was a 2020 New America Fellow and her reportage is the winner of the Bernhard Labor Journalism Award, and has been published in The New York Times, New York Review of Books, The Paris Review, Vanity Fair, The Guardian, Rolling Stone, The New Yorker, and elsewhere. Her animations have won two Emmys and an Edward R. Murrow Award. Her art is in the permanent collections of the Museum of Modern Art. Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Molly Crabapple joins Michael Stauch to discuss the history of the Jewish Labor Bund, the subject of her new book, Here Where We Live Is Our Country: The Story of the Jewish Bund (Random House, 2026). Once the most influential Jewish political force in Eastern Europe, the Bund was secular, socialist, and uncompromisingly anti-Zionist. The Bundists fought for dignity and equality, not in an imagined homeland in Palestine but “here where we live.” In the first popular history of the Bund, Crabapple re-creates their extraordinary world through dramatic portraits of insurgent poets and antireligious rebels, clandestine revolutionaries and lovers on the barricades. The Bundists live deeply within this violent, volatile, and somehow hopeful period, as their stories interweave with the Russian Revolution and the Holocaust. The Bund's rise and fall raises the vital question: What can we learn from a movement that, for all its toughness, imagination, and moral clarity, was largely destroyed? Highlights include: Crabapple's personal connection to the Bund through her great-grandfather, Sam Rothbort; How the Bund built a vibrant youth counterculture amid harsh anti-Semitism in Eastern Europe; The significance of “Hereness” to the Bund's politics and how it distinguished the group from Zionist groups advocating the colonization of Palestine; A discussion of “theory-pilled nerds” and how Crabapple's activism and journalism since Occupy Wall Street shaped her insights into the inner life of the Bund; The future of anti-Zionism in the context of Israel's ongoing destruction of Palestine. Molly Crabapple is an artist and writer based in New York. She is the author of two books, Drawing Blood and Brothers of the Gun (with Marwan Hisham), which was longlisted for a National Book Award. She was a 2020 New America Fellow and her reportage is the winner of the Bernhard Labor Journalism Award, and has been published in The New York Times, New York Review of Books, The Paris Review, Vanity Fair, The Guardian, Rolling Stone, The New Yorker, and elsewhere. Her animations have won two Emmys and an Edward R. Murrow Award. Her art is in the permanent collections of the Museum of Modern Art. Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

The Russian Revolution did not come out of nowhere. It was not merely the result of World War One. Its legacy is long. Today, we go all the way back to the abolition of serfdom and hit the main events that lead to that critical month: March 1917.Western Civ Podcast 2.0

Rabbi Yosef Yitzchak Schneerson, the sixth Chabad Rebbe, was one of the most fascinating and impactful Jewish leaders of the early 20th century. The Rebbe began his leadership role as a teenager, spanning the final decades of the Russian Empire, World War I, the Russian Revolution, the Stalinist Soviet Union, World War II and finally in the United States during and immediately after the war. A discussion about Rabbi Yosef Yitzchak Schneerson and his fascinating life story. 

When I opened Facebook this morning, as I do every morning, I learned that Alexander Rabinowitch died at 91 years old. Rabinowitch was arguably one of the most important historians of the Russian Revolution. It's hard to state how much Rabinowitch's work influence our understanding of 1917. Before him, it was assumed that the Bolsheviks were a highly disciplined, unpopular political party that came to power through a coup. What Rabinowitch repeatedly showed in his four books on Revolution, the Bolsheviks had popular support, most importantly in factories in Petrograd and in other large cities and at the front. Lenin's slogans, particularly, "Peace, Land, Bread!" had mass support, and by October 1917, successfully rode a wave of revolution into power. And now that Alexander Rabinowitch has left us, I figured I'd dig out my old interview with him from 2017, clean it up, and re-release it to commemorate the life and work of this scholarly giant.Guest:Alexander Rabinowitch was a Professor Emeritus of History at Indiana University, where he taught from 1968 until 1999. He's the author of four books on the Russian Revolution: Prelude to Revolution: The Petrograd Bolsheviks and the July 1917 Uprising; The Bolsheviks Come To Power: The Revolution of 1917 in Petrograd; The Bolsheviks in Power: The First Year of Soviet Rule in Petrograd; and finally his fourth and last book which was just published in April, The Bolsheviks Survive: Petrograd 1919 published by the University of Pittsburgh Press. Hosted on Acast. See acast.com/privacy for more information.

In the Season 9 finale of Queens, we're back in Russia with Alexandra Feodorovna, the last Tsarina of the Russian Empire. When we last left Alexandra, she had married Tsar Nicholas II and stepped into one of the most powerful—and unforgiving—courts in Europe. Now, the pressure to produce an heir, her son Alexei's devastating hemophilia diagnosis, and the arrival of Grigori Rasputin will change the course of Russian history forever. As Russia faces war, political unrest, and revolution, Alexandra becomes one of the most controversial women of her era. But was she truly the villain history remembers, or a devoted wife and mother caught in an impossible situation? Join us as we explore Rasputin, the Romanovs, the Russian Revolution, and the tragic final chapter of the last Empress of Russia. Time stamps: 00:00 Intro & Patreon shout outs! 03:37 All Daughters No Heir 05:32 Stress and Phantom Pregnancy 08:52 Faith Healer Philippe de Lyon 09:53 IT'S A BOY! Then... uh oh 13:59 Rasputin Enters 21:05 Russo Japanese War 23:43 Bloody Sunday 29:25 War Sparks Suspicion 31:15 Alexandra as Regent 36:02 Rasputin's Murdered... probably not as dramatic as you've heard 38:55 Russia Collapses Into Revolution 41:14 Pulling up to the Abdication Station 44:13 House Arrest 49:53 Execution Night 52:59 Legacy and Remains Found 55:06 Final Toast and Farewell Queens podcast is part of Airwave Media podcast network. Please get in touch with advertising@airwavemedia.com if you would like to advertise on our podcast. Want more Queens? Head to our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

SCHEDULE THE JOHN BATCHELOR SHOW-5-25-2026.1789 NEW YORK.Guest Author Josh Ireland discusses his book The Death of Trotsky: The True Story of the Plot to Kill Stalin's Greatest Enemy. The Russian Revolution began with Bolshevik fanatics using violence to impose their will on the masses. Irelandexplains the emerging rivalry between Trotsky and Stalin amidst the brutal purge of original revolutionaries. (1/16)In The Death of Trotsky, Josh Ireland describes how the intellectual Trotsky and bureaucratic Stalin competed for power following Lenin's death. Stalin maneuvered patiently to isolate Trotsky, who missed Lenin's funeral while recovering from a mysterious and poorly timed illness. (2/16)Josh Ireland explains that Trotsky was expelled from the Politburo after labeling Stalin the "gravedigger of the revolution." He began a global exile, eventually finding sanctuary in Mexico at the invitation of muralist Diego Rivera. (3/16)Josh Ireland details how, in Mexico, Trotsky faced constant threats from Stalin's assassins. Despite the fortified walls of his compound, the NKVD relentlessly monitored his correspondence and successfully infiltrated his inner circle with undercover agents. (4/16)Josh Ireland recounts how the Mercader family, led by the radicalized Caridad, was recruited by the NKVD during the Spanish Civil War. Her son Ramon was trained as a ruthless agent capable of carrying out high-stakes assassinations. (5/16)Josh Ireland describes how Ramon Mercader seduced Sylvia Ageloff to penetrate Trotsky's inner circle under a false identity. Meanwhile, a chaotic machine-gun raid by Stalinist gunmen failed to kill Trotsky, leading to even tighter security measures. (6/16)Josh Ireland recounts how Ramon Mercader used a mountaineer's ice pick to fatally wound Trotsky inside his study. Captured by guards, Ramon maintained a web of lies to conceal his true role as a Soviet operative. (7/16)Josh Ireland explains that following Trotsky's death, Ramon served twenty years in a Mexican prison before returning to Moscow as a hero. Trotsky's wife, Natalia, lived a diminished final chapter after losing her entire family. (8/16)Guest Author Edward J. Larson discusses his book Declaring Independence: Why 1776 Matters. The unprovoked burning of Norfolk, Virginia, by the Royal Navy in January 1776 served as a catalyst for independence. This violence convinced many colonists that reconciliation with the British Crown was impossible. (9/16)In Declaring Independence, Edward J. Larson describes how Henry Knox executed a daring winter transport of heavy artillery from Fort Ticonderoga to Boston. This logistical feat allowed Washington to fortify Dorchester Heights, forcing the British to evacuate the city. (10/16)Edward J. Larson recounts how Washington attempted to defend New York against a massive British armada. The Howe brothers tried to negotiate a peace deal, but American commitment to independence remained firm despite the overwhelming force. (11/16)Edward J. Larson explains that George Mason drafted the Virginia Declaration of Rights while Washington realized he must preserve his army through retreat. The revolution shifted toward establishing independent state governments based on popular sovereignty. (12/16)Edward J. Larson details how, during a grueling retreat through New Jersey, Thomas Paine's The American Crisisrevitalized colonial spirits. British and Hessian atrocities against civilians further alienated the population and strengthened the resolve for independence. (13/16)Edward J. Larson recounts how Abigail Adams urged her husband to "remember the ladies" during the debates over independence. Revolutionary ideals of equality began to raise significant questions regarding the status of women and enslaved people. (14/16)Edward J. Larson describes how Washington led a desperate Christmas crossing of the Delaware River to surprise the Hessians at Trenton. The subsequent victory at Princeton provided the moral triumph needed to sustain the struggling Continental Army. (15/16)Edward J. Larson explains that the formal signing of the Declaration of Independence marked a permanent break with monarchy. New state constitutions prioritized popular sovereignty, establishing the rule of law as the foundation of the Republic. (16/16)

Guest Author Josh Ireland discusses his book The Death of Trotsky: The True Story of the Plot to Kill Stalin's Greatest Enemy. The Russian Revolution began with Bolshevik fanatics using violence to impose their will on the masses. Irelandexplains the emerging rivalry between Trotsky and Stalin amidst the brutal purge of original revolutionaries. (1/16)1902

Host of "American Orthodoxy" a live Orthodox news show, Benjamin Michael (formerly Orthodox Luigi) is a prior Marine Corps Officer and now Orthodox Christian apologist and Independent Journalist. He engages in public debates, and creates educational content on Orthodox theology and various topics related to politics and religion, while also conducting advocacy work in Washington, D.C. He is the Director of Public Affairs, Co-Founder, and Chair of Orthodox Worldwide, INC. He also serves as Secretary of the Society of St. John of San Francisco, a nationwide pan-Orthodox fraternity.   IN THIS EPISODE * Benjamin Michael's journey into Orthodoxy * Why he began speaking publicly about Israel and geopolitics * What people mean by "the Jewish Question" * Orthodox perspectives on nationalism and identity * The modern Right and its internal fractures * Boomers, Gen X, and the changing political landscape * Zionism, empire, and modern power structures * The Russian Revolution and ideological upheaval * Marxism, globalism, and spiritual dislocation * The Third Temple and modern prophetic movements * Why many people feel politically betrayed * The difference between Orthodox nationalism and secular nationalism   For Ben's show: https://youtube.com/@realbenmichael Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!