Classes on the Parsha - Rabbi Chaim Wolosow

This class examines whether Kohanim wore Tefillin and Tzitzis during their Temple service. It explores the technical challenges of "interposition" (chatzitzah), the legal status of communal garments, and the profound idea that active Divine service may supersede the need for symbolic reminders. (279 characters) https://www.torahrecordings.com/classes/by_parsha/002_shemos/008_tetzaveh/001

This talk explores why the Ark's poles were never removed, teaching us to always be ready for outward service. This theme transitions into Purim, contrasting Mordechai's focus on spiritual repentance with Esther's insistence on practical action, speech, and the written Megillah to transform the physical world. https://www.torahrecordings.com/classes/by_parsha/002_shemos/008_tetzaveh/009

Parshat Tetzaveh explains why Moses' name is missing: a result of his self-sacrifice for Israel. It explores the symbolism of the High Priest's bells—representing "holy noise" and reaching those at the "bottom." Finally, it notes how Moses' birth on 7 Adar transforms his passing into 60 days of nullifying joy. https://www.torahrecordings.com/classes/by_parsha/002_shemos/008_tetzaveh/010

Beyond the Name: Moshe's Self-Sacrifice and the Soul's Eternal Connection Why is Moshe's name missing from Tetzaveh? Discover the Rebbe's profound insight into the leader's essence, the unbreakable bond between every Jew and Hashem, and the power of light that emerges from being "crushed." https://www.torahrecordings.com/classes/by_parsha/002_shemos/008_tetzaveh/011

Moshe's Self-Sacrifice and the Soul's Eternal Connection Why is Moshe's name missing from Tetzaveh? Discover the Rebbe's profound insight into the leader's essence, the unbreakable bond between every Jew and Hashem, and the power of love that transcends even the Torah's strictures. https://www.torahrecordings.com/classes/by_parsha/002_shemos/008_tetzaveh/013

Explore why Moshe's name is missing from Tetzaveh and the deeper meaning of the war with Amalek. Discover how to bridge the gap between what we know and what we do to bring more light into the world. https://www.torahrecordings.com/classes/by_parsha/002_shemos/008_tetzaveh/012

Explore the war with Amalek, from the Purim story to modern miracles. Learn why Jewish tradition transcends archaeological discovery and how to recognize Hashem's hand behind the "natural" mask of the world. This session bridges the transition from the regular Torah portion, Tetzaveh, to the special reading for Parshat Zachor (The Sabbath of Remembrance). It addresses the spiritual mechanics of miracles and the eternal battle against the apathy represented by Amalek. https://www.torahrecordings.com/classes/by_parsha/002_shemos/008_tetzaveh/014

Why does an infinite God request a finite home? This teaching explores the "miracle of miracles" in the Mishkan—where space and spacelessness coexist—and how physical materials like acacia wood become a dwelling for the Divine Essence. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/003

Why does an infinite God request a finite home? This teaching explores the "miracle of miracles" within the Mishkan—where space and spacelessness coexist. It reveals how our physical efforts and intentions allow the Divine Essence to rest within every human heart. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/002

This teaching explores the linguistic nuance of "taking" versus "giving" in Parshat Terumah. We delve into how the act of contributing to the Mishkan (Tabernacle) is not merely a donation, but a process of personal elevation—whereby we "take" physical matter and transform it into a dwelling place for the Divine Presence. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/004

This class explores the paradox of an infinite God dwelling in a physical Sanctuary. We examine the Mitzvot as "limbs" for Divine energy and the unique design of the Menorah—with straight branches and inverted cups—symbolizing our role not just as recipients of light, but as radiant funnels of influence to the world. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/005

This teaching explores why the infinite Creator requests a finite home. It reveals the Mishkan as a vital bridge for the human psyche—providing a tangible source of inspiration and proving that even the most mundane physical matters can be elevated into a sacred sanctuary for the Divine. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/006

This class explores the evolution of the Holy Temple and the philosophical debate between Shammai and Hillel. Using the construction of the Mizbe'ach and the story of the three converts, we learn that true Torah perspective requires looking beneath a superficial exterior to find the inner holiness within every person. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/010

This teaching on Parshat Terumah explains that "Veyikchu Li" (they shall take for Me) is a directive to collectors, not just givers. It reveals that the holiness of a contribution depends on the integrity and pure intent of those in influence, transforming even ordinary or mandatory gifts into a sacred dwelling for the Divine. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/009

This talk explores why the foundation of the Tabernacle required equal contributions while the rest was voluntary. It teaches that while our talents and achievements differ, our core foundation of faith and God's love for us are perfectly equal—forming the essential base for any lasting spiritual structure. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/008

This class explores the auspicious joy of Adar and the symbolic design of the Menorah. By understanding the Menorah as a vessel meant to pour light outward, we learn to treat outreach as a "business"—actively seeking to ignite the warmth within every soul and building a lasting sanctuary through personal effort. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/011

The Rebbe clarifies the count of 248 words in Kriat Shema, specifically regarding saying "Emet" during the bedtime Shema and Shema before prayer. He also discusses the custom of reciting "Shir Shel Pega'im" (Psalm 91), addressing different opinions on where the Psalm begins and ends. https://www.torahrecordings.com/rebbe/igroskodesh/016/005/6069

This teaching connects the physical construction of the Mishkan to our duty to build internal sanctuaries. By elevating our homes and using our talents for holiness, we emulate the legacy of beautiful souls who turned ordinary moments into Divine service, proving that even in grief, faith remains untouched. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/013

Exploring Parshat Terumah, this talk reveals how mundane materials like gold and silver build a home for the Divine. It teaches that God seeks to dwell not just in physical structures, but within every person. By refining our character, we transform our homes and lives into holy sanctuaries for Hashem. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/014

Exploring Parshat Terumah, this talk reveals how mundane materials like gold and silver build a home for the Divine. It teaches that God seeks to dwell not just in physical structures, but within every person. By refining our character, we transform our homes and lives into holy sanctuaries for Hashem. https://www.torahrecordings.com/classes/by_parsha/002_shemos/007_terumah/014

At Sinai, the inner awareness of Hashem was openly revealed, while the detailed Torah was hidden in brief form. Moshe, the Raaya Mehemna, shepherds faith—infusing the Jewish people with living emunah. Even the Torah's grammar hints to his role in elevating and acquiring the soul. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/001

Why does the Torah say “place” the laws before them? Moshe was commanded not only to teach Torah, but to present it fully explained and empowered. After Matan Torah, even a simple physical mitzvah can draw down the highest Divine light into this world. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/004

Parshat Mishpatim teaches that even logical laws must be placed “before them”—before Torah authority. Disputes belong in Beit Din, affirming that justice flows from Hashem. The goal is not to win, but to discover the Torah's will and remain connected to its authority. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/003

Rashi explains that “gedi” in “Lo tevashel gedi bachalev imo” refers specifically to a young animal—calf or lamb—not merely a goat. Yet the Gemara mentions parah and rachel. The analysis shows that even there the intent is their offspring, preserving the precise meaning of “gedi.” https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/002

Parshas Mishpatim begins with “And these,” teaching that even the everyday, logical laws were given at Sinai. Torah must be clearly understood and internalized. We keep mitzvos not only because they make sense, but because they are Hashem's will—serving Him with both reason and deep inner faith. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/008

Parshas Mishpatim teaches that even “logical” mitzvos must be kept because Hashem commanded them—not merely because they make sense—so our morality is anchored in yiras Shamayim and true connection to Hashem. And even Chukim, mitzvos beyond reason, can be done with simchah by drawing on the soul's deeper essence, where emunah lives beyond intellect. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/007

Why does the Torah say “ki tikneh” in the singular? Drawing from Torah Ohr, this vort explains that the verse addresses Moshe Rabbeinu—the faithful shepherd—who nourishes every soul and empowers our six “years” of spiritual labor until the ultimate redemption. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/009

The laws of injury in Mishpatim mirror our inner struggle between the yetzer tov and yetzer hara. A quarrel can wound the soul—but it need not be fatal. Through positive focus, Torah, and generous “spiritual healing,” we rise stronger, trusting that when we choose growth, Hashem helps us succeed. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/006

On the 22nd of Shevat, Parshas Mishpatim's laws of the Hebrew slave reveal a timeless message: freedom is choosing your true Master. Through the quiet strength of Rebbetzin Chaya Mushka in moments of crisis, we learn how to resist modern slavery—to work, pressure, and distraction—and reclaim sacred time. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/010

Parshas Mishpatim opens with the laws of the Hebrew slave. Why pierce the ear only if he refuses freedom? The Rebbe explains: the Torah does not shame desperation—but it challenges chosen servitude. The message is timeless: six days we work, but on Shabbat we remember who our true Master is. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/011

A review of two talks from Likkutei Sichos (Vol. 16) on Parshas Mishpatim explores the balance between faith and intellect, the meaning of “Naaseh V'Nishma,” and the laws of the Hebrew slave. The parsha teaches that true freedom comes from serving Hashem with both Emunah and understanding. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/012

Based on Likutei Sichos vol. 16 sicha 3-4 - An exploration of the Torah's laws of theft in Parshas Mishpatim reveals surprising compassion—even for a thief. Through Rashi, the Rebbe, and the story of Rabbi Yochanan ben Zakkai, we uncover lessons about human dignity, the value of work, and living a life devoted to purpose rather than reward. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/013

In this "Torah and Tea" session, the Rabbi reflects on the upcoming Yahrzeit of Rebbetzin Chaya Mushka and the legacy of the Lubavitcher Rebbe. He discusses the Rebbe's philosophy of channeling grief into life-affirming action, a lesson the Rabbi applies to the memory of his late son, Levi Yitzchok. https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/014

the profound spiritual significance of Parshat Shekalim and the requirement of the half-shekel (machatzis hashekel). He addresses a central paradox: why does the Torah insist on a "half" unit while simultaneously demanding it be given as a "whole" commitment (all at once) https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/015

This week, we explore the dual foundations of the Torah: unity and human dignity. From the singular heart of Israel at Mount Sinai to the respectful design of the Altar's ramp, the Torah teaches that true holiness is found not just in spiritual study, but in how we humble ourselves for the community and honor our fellow man. https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/009

Sinai didn't just give us laws; it empowered us to sanctify the physical. Through Rav Yosef's teachings, we learn that being "commanded" connects us to G-d's essence, allowing us to transform the mundane "marketplace" of life into a holy dwelling for the Divine. https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/008

The Rebbetzin Chaya Mushka (1901–1988) lived a life of extraordinary refinement. Despite being the daughter of one Rebbe and the wife of another, she shunned the spotlight, famously stating that her entire existence—and that of the Rebbe—belonged to the Chassidim. https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/005

At Sinai, G-d's voice was heard five times, mirroring the five sounds of joy at a wedding. While the number four represents the structured world—physical levels, spiritual realms, and G-d's Name—the number five signifies the Infinite Essence (Yechidah) that transcends all limits, connecting us to G-d's very core. https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/003

Commemorating the Rebbetzin's Yartzeit, we explore why G-d is "The Redeemer" rather than just "The Creator." Sinai bridged the spiritual and physical, teaching that a Mitzvah's power lies in the physical act. Like the Rebbetzin's name—fusing "Life" and "Spice"—we fulfill our purpose by infusing the mundane world with G-dly essence. https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/002

Classes, Yisro - Before the Revelation at Sinai, the Torah recalls the names of Moses' sons: Gershom (the struggle of exile) and Eliezer (the miracle of survival). This teaches that our challenges aren't just hardships, but a preparation for receiving the Torah. We've completed our mission in exile; now we ready ourselves for the final Redemption. https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/001

Exploring the Ten Commandments through the Rebbe's Sicha, dedicated to Levi Yitzchak. A reflection on complete devotion to Hashem, lived through love, teaching, and lifelong shlichus that transformed countless lives. https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/010

Exploring Parshat Yitro as the foundation of Torah, highlighting the Rebbe's push to reach more people and his Noahide campaign. He shares a personal story of his sister Miriam's dedication to spreading the Seven Noahide Laws with love and persistence. https://www.torahrecordings.com/classes/by_parsha/002_shemos/005_yisro/011