Podcasts about beis

In this episode, Alisa Paramore sits down with Jessica Beis. She's a wife, mom, and a key leader behind a $12M plumbing business. We talk about what life with an entrepreneur really looks like behind the scenes. Jessica shares the details of her role in the business and how she and her husband separate their responsibilities at work. We also get into the personal side of it all: how she stays grounded, manages motherhood and marriage alongside the demands of a growing business, and juggles the many roles she carries. This is an honest conversation about marriage, business, family, and what it takes to build a big life together. Connect with Jessica on Facebook - https://www.facebook.com/jbeis Connect with Jessica on Instagram - https://www.instagram.com/jesbeis/  St. Louis Area Plumbing Needs - https://beisplumbing.com/ 

Chof Beis Shvat Farbregen 2026

The Rebbe sends blessings for the successful founding and development of the Beis Yosef Talmud Torah in Trente, emphasizing that this will bring increased blessing to all involved. He encourages each committee to begin their work with energy and references the great spiritual merit in educating Jewish children. https://www.torahrecordings.com/rebbe/igroskodesh/017/011/6450

Chullin Daf Kuf Beis חולין דף ק"ב (in Yiddish) With Rabbi Avrohom Karp

Alan Miller joins us to discuss how public pushback helped stop the proposed digital ID scheme and why current expansions — One Login, the Gov.uk app, digital driving licences and wider digitisation — still risk building a biometric surveillance state. He covers the campaign tools that worked (petitions, protests, letters to MPs), the push of company directors and the self-employed into digital systems, the need to protect analog options, links to banking, cash and central bank digital currency, and why continued campaigning, free speech defence and signing the Together Declaration pledge remain essential. Alan Miller started his career in the nightlife industry, co-founding London's Old Truman Brewery, the Night Time Industries Association and latterly #OpenForAll which was launched in response to the threat of vaccine passports. He is a writer, producer and director, appearing regularly on mainstream news channels, championing civil liberties. In his work in the hospitality and business sector, Alan has demonstrated an ability to change policy at the highest level of government. He has experience working with local councils, influencing mayoral leadership in various cities as well as lobbying the Home Office, the Treasury, DCMS and BEIS while ensuring mainstream media coverage. He brings this vast wealth of experience and is now working full-time with #together which he co-founded in response to the government's draconian covid measures.   TOGETHER DECLARATION Organisations, business groups, campaigners and professionals: Read and sign here https://togetherdeclaration.org/ OPEN FOR ALL CHARTER For all licensed premises and events: Read and sign the charter here https://www.openforall.co.uk/   Connect with Hearts of Oak...

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

The only way to really comprehend the severity of the loss of the Beis HaMikdash is to first appreciate what we had.

Three days before Tisha B'Av, this shiur asks a piercing question: have we gotten so comfortable in golus that we no longer feel what we lost?Based on a Torah from Rebbe Nachman in Likutei Moharan, we explore what the Beis Hamikdash really gave us — the daily korban tamid that brought constant kapparah — and why kapparah is about far more than forgiveness. It's about restoring our da'as: the spiritual lenses to see Havayah within Elokim, Hashem's presence hidden behind the screen of physicality.Topics covered:• The Nine Days and shavuah shechal bo — getting comfortable in our discomfort• Ashes at the chuppah: remembering the churban at our moments of greatest simchah• The Dor De'ah at Matan Torah — seeing spirituality in every physical object• Havayah and Elokim: why nature hides Hashem's essence• How aveiros scramble the osios of Hashem's dibur — and how viduy and hisbodedus restore them• The eitzah of Rebbe Nachman: viduy before the tzaddik and the avodah of Uman• A practical kabbalah for the days before Tisha B'Av: a few minutes of hisbodedus to feel Hashem's pain — and our ownMay we be zoche this year to see Tisha B'Av transformed into the greatest Yom Tov, with the geulah pratis and geulah klalis. Amen.#TishaBav #NineDays #LikuteiMoharan #RebbeNachman #Breslov #Hisbodedus #BeisHamikdash #Emunah #Geulah

What happens to our relationship with Hashem when the structure through which we experienced Him is destroyed?In this shiur, delivered to the Chizuk Mission, Rav Burg explains that the loss of the Beis HaMikdash was far more than the destruction of a building. It created a terrifying spiritual question: If the place of the relationship is gone, has the relationship itself disappeared?Rabbi Shimon bar Yochai answers: Wherever the Jewish people were exiled, the Shechinah went with them. Galus changes the form of the relationship, but it does not end the attachment. The proof of our belovedness is not that exile never happens. It is that exile never becomes abandonment.Through the remarkable stories of the ancient shuls of Hutzal and Shaf VeYasiv, Abaye's journey toward the Shechinah, and Rav Sheshet's refusal to be displaced by the angels, this shiur explores how we survive rupture without forgetting the past.This shiur about trauma and rebuilding, memory and movement, human vulnerability, and the God Who refuses to leave His children alone.

Harav Yussie Zakutinsky Shlita

You're told to mourn for the Beis Hamikdash, but what if you never saw it, never lived that reality, and honestly do not feel much beyond the inconvenience of the Nine Days? We sit with that question without pretending it is easy, then rebuild the whole season from the inside out: not as a grim endurance test, but as a training in sensitivity, empathy, and spiritual awareness.We talk about what the Nine Days restrictions are really doing and why limiting pleasure can create the space to feel something real. Along the way, we share a story that reframes mourning through the lens of sacrifice and perspective, and we explore what it means to recognise that exile is not just ancient history but a present spiritual condition. If the Shechinah is still in exile, then the goal is not to “perform sadness,” but to align with God's pain in a way that changes how we live.From there, the conversation turns practical and personal: what does it mean to “wait for redemption,” and how does a person find the specific avodah that actually fits them? We also touch on the depth of Kinot as Jewish poetry, and we end with Shabbos Nachamu and the idea of Nirtza, that sincere effort is wanted and cherished, and that comfort has its own sacred time.If this helped you think differently about Tisha B'Av, subscribe, share it with a friend, and leave a review. What practice most helps you feel the Nine Days in a real way?Check out R' Don Jarashow on TorahAnytime! https://mytat.me/s1484Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content!SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!Listen on Spotify or 24six!Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.orgQuestions or Comments? Please email me @ michaelbrooke97@gmail.com

In 1612, Avraham Portaleone of Mantua published a landmark work of encyclopedic proportions covering all things Beis Hamikdash. Reading through four of his discussions, we meet a man working under far-from-ideal conditions. His sefer turns out to be part of a larger story about the struggles of Jewish printing and book possession in sixteenth- and seventeenth-century Italy. The Rabbi-Doctor Who Wrote a Sefer on the Beis Hamikdash with Both Hands Tied Behind His Back

You're told to mourn the Beis HaMikdash, but you've never seen it. So what are you actually supposed to feel during the Nine Days and on Tisha B'Av, and how do you get there without faking it? We sit down with Rabbi Don Jarashow to chase an honest answer: mourning isn't a mood you either have or don't have; it's sensitivity you can practice. We talk about why the classic Nine Days customs (less music, fewer pleasures, pulling back from comfort) aren't meant to make you miserable. They're meant to create space. When you limit what usually fills your attention, you finally have room to notice what exile means, what it means to say the Shechinah is in pain, and what it means to want redemption and geulah in a real way. Don shares a vivid story that reframes grief across time and makes the question of “mourning what you never had” land in the gut. From there we get practical and personal: what “awaiting redemption” can look like when every person has a different mission and a different struggle. We touch on Avas Yisrael, on choosing an avodah that's actually yours, and on how to end the Nine Days without spiraling into second-guessing. The goal is effort, alignment, and honesty, then knowing when to move forward into comfort and Nachamu. If this conversation helps you, subscribe, share it with a friend, and leave a review so more people can find it. Check out R' Don Jarashow on TorahAnytime!https://mytat.me/s1484Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!----------------SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha.Listen on Spotify or 24six!Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Eine grosse Vielfalt Früchte ist im Juli erntereif: Kirsche, Aprikose, Erd- und Himbeere, Heidel- und Johannisbeere und auch erste Brombeeren sind schwarz und süss. Die Fruchtpflanzen müssen im Sommer fachgerecht gepflegt und geschnitten werden, um auch im nächsten Jahr eine schöne Ernte abzugeben. Früchte an Kirsch- und Aprikosenbäumen schützen · Schattiernetze anbringen: Bei Spalierbäumen an Wänden senken Netze die Temperatur und schützen vor Sonnenbrand. · Beschädigte Früchte entfernen, damit sich keine Schädlinge einnisten und vermehren und keine Fäulnisherde bilden. · Kirschessigfliegen-Fallen im Innern der Bäume aufhängen und Lockmittel regelmässig erneuern (s. Merkblatt Kirschessigfliege). Bewässerung und Bodenschutz bei Fruchtbäumen · Aprikosenbäume reagieren während der Reifezeit empfindlich auf Trockenheit. Deshalb mindestens einmal kräftig giessen. · Baumscheiben mulchen: Eine 2–3 cm hohe Schicht aus Rasenschnitt, Schilfmulch oder Hanfeinstreu hält den Boden länger feucht und schattiert. Baumschnitt · Sommerschnitt verschieben: Wegen der aktuellen Hitze sollte man mit dem Sommerschnitt (z. B. dem Entfernen von Wasserschoss) bis in den August warten. Die Triebe spenden derzeit wichtigen Schatten. · Säulenbäume zurückschneiden: Bei Säulen-Kirschbäumen müssen die Seitenzweige jetzt auf etwa 15 cm eingekürzt werden, falls das noch nicht erledigt wurde. Hitzeschutz für Topfpflanzen · Töpfe beschatten: Auf Balkonen und Terrassen überhitzt die Erde in den Kübeln schnell. Deshalb kleinere Blumentöpfe davorstellen oder die Haupttöpfe weiss anstreichen, damit das Sonnenlicht reflektiert wird. Wer zu viele reife Früchte hat oder in den Ferien ist, kann Apps wie «Mundraub» oder «MeinObstgarten» nutzen, um Erntehelfer zu finden oder Pflegepatenschaften zu schliessen.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

This episode discusses where we know how to write the Aleph Beis and the deeper significance of each letter.

Harav Yussie Zakutinsky Shlita

A crying mother is mourning her young son next door to Rabban Gamliel, and he can't stop crying with her. It goes so far that his students worry for his health. That midrash is the doorway we use to talk about the Three Weeks, the destruction of Jerusalem, and why the loss of the Beit HaMikdash is not only national history but a personal wound that still reshapes Jewish life.We explore what it means to live with a Torah that includes 613 mitzvot when so many are tied to the Temple service, Kohanim, Leviyim, and korbanot. The absence is not theoretical. It affects how complete Jewish practice can feel, and it changes how we experience exile, community, and longing. We also push past the usual framing of mourning as “remembering the past” and ask a sharper question: what if much of our pain today is heavier because we lack the clarity that the Beit HaMikdash once provided?That clarity is described in vivid images: the smoke rising straight from the mizbeach, the Leviyim singing on the steps, the Kohanim doing avodah, and the open miracles that made God's presence feel real. When that visibility is gone, suffering can feel like darkness with no map. We close with a practical, prayer-focused takeaway: slowing down in Shemoneh Esrei, especially the parts about rebuilding Jerusalem and restoring the service, so our longing becomes a real ask for redemption, understanding, and comfort.If this resonated, subscribe, share the episode with a friend, and leave a review so more people find it. What part of Shemoneh Esrei do you most tend to rush through?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!----------------SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha.Listen on Spotify or 24six!Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

How do we belong to a story we did not experience?In this shiur, delivered at The Space, Rav Burg explores one of the deepest challenges of the Three Weeks: how can we mourn a Beis HaMikdash we never saw?We may know the facts of the Churban, but information is not experience. Knowledge is not mourning. Mourning begins when the loss becomes personal enough that we feel the emptiness.Drawing on the Torah's understanding of aveilus, the psychology of healthy mourning, this shiur shows that mourning is not merely sadness. It is creating an enduring relationship. It is the refusal to move on from what still matters.The Three Weeks are not about acting sad. They are about interrupting our numbness, recovering an enduring connection to the Beis HaMikdash, and asking what it means to rebuild a place for the Shechinah in our lives, our homes, and our world.

Thursday 17 Tamuz

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Rabbi Resnick offers clear and to-the-point classes in plain English on the daily portion of Rambam's Mishneh Torah for the 3 chapters a day cycle.

A brief overview and summary of the daily portion of three chapters of Rambam's Mishnah Torah, as an aid to enhance the study and review of the day's Rambam.

Rabbi Resnick offers clear and to-the-point classes in plain English on the daily portion of Rambam's Mishneh Torah for the 3 chapters a day cycle.

Wednesday 16 Tamuz

Wednesday 16 Tamuz

Wednesday 16 Tamuz

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Rabbi Resnick offers clear and to-the-point classes in plain English on the daily portion of Rambam's Mishneh Torah for the 3 chapters a day cycle.

Rabbi Resnick offers clear and to-the-point classes in plain English on the daily portion of Rambam's Mishneh Torah for the 3 chapters a day cycle.

A brief overview and summary of the daily portion of three chapters of Rambam's Mishnah Torah, as an aid to enhance the study and review of the day's Rambam.

Tuesday 15 Tamuz

Tuesday 15 Tamuz

Tuesday 15 Tamuz

Monday 14 Tamuz

Sicha #268 Yud Beis Tammuz: Redefining GuiltChelek Lamed Gimmel, p. 138Join our WhatsApp group! Message Etty at 619-757-0486 to receive updates about the live learning and previous sichos shared throughout the week.This week's Sicha learning is in honor of:An anonymous sponsor, with the tefillah that our learning should help bring Moshiach.Chana Gershovitz, a longtime listener, in honor of her birthday this past week. Thank you for learning with us week after week!Sarale Bluming, in honor of the wedding of their dear children, Rikka and Dovid Barash, and with tremendous gratitude to Hashem for His many brachos. Sarale also expresses her heartfelt appreciation to Etty and Fruma for providing this invaluable treasure trove of learning that elevates, uplifts, and inspires her, and hundreds of others, week after week. "What a gift. Thank you!"This week's sicha is also sponsored by Share.Fund and 40 Mystics. I highly encourage you to visit 40Mystics.com, where Rabbi Benji asks 18 of Yiddishkeit's most profound questions to 40 thinkers and teachers from around the world.Last week's episode featured Rabbi YY Jacobson, and this week's episode features Fruma Schapiro. I hope you'll enjoy watching it!https://40mystics.com/fruma-schapiro/

Chag Hageulah - Yud-Beis Tammuz (23:54)

Rabbi Jacobson will discuss the following topics: Yud Beis Tammuz – 99 years: What does this day teach us? What happened on this day and what lessons does it offer us today? Why does the celebration of the Frierdiker Rebbe's liberation extend for two days – 12-13 Tammuz? Why is this month named after a Babylonian idol? What is the spiritual energy of this month? Is there a connection between the events of this day in 5754 and back in the time of Joshua when the sun was stopped? Is there something special about today, June 21, being the longest day of the year? Why didn't Joshua simply pray that the enemy be defeated? What is the mission of Chassidim who are not on shlichus? Is the Rebbe perfect? Follow-up What lessons do we learn from living with the times, with this week's Torah parsha? Can we heal people today by using a similar treatment to gazing at a serpent of brass mounted on a pole, as Moses was commanded? Why was Moses striking the rock such a great sin? Why was he not given the opportunity to do teshuva? Why were others not given the opportunity to do teshuva just as the sons of Korach were? What was the sin of Baal Pe'or? What lessons does this despicable sin offer us today? Why is a Parsha named after the evil Balak? What parts of Balaam's blessings were about Moshiach? What can we learn from Balaam's closing plot against the Jews? How should we react to the President's latest deal with Iran? Can we parallel the back-and-forth attitude of Iran to what Pharaoh and the Egyptians did regarding freeing the Jews? Tammuz Gimmel Tammuz Chukas-Balak Iran How is today's unrest in the Middle East a continuation of the unresolved conflict between Ishmael and Isaac? And what can we do to achieve permanent peace? Is it a good idea to allow my son to travel with a group to visit the concentration camps in Poland and Ukraine?

Chelek 33, Yud-Beis Yud-Gimmel Tammuz 1 - Rabbi Moshe B. Perlstein

The bracha Hagomel.