Podcasts about mashal

Today we will begin another mini-series, in preparation for that great moment of Yom Kippur Ne'ilah . There are five pesukim in Ne'ilah that we will explain. The first pasuk starts off with a few introductory words. ואתה ברחמיך רבים רחם עלינו /God, in your great mercy have mercy on us. כי לא תחפץ בהשחתת עולם /You don't want the world to be destroyed. You created the world to continue. The Sefer Ikarim says the reason these ten days are so powerful is because it's when God created the world. And when God created the world, we tell God, God, You created the world. You know who we are, and You know that we need Teshuva to keep it going. That is why every year, when God wants to renew the world (and He has that same desire to have a world), with that comes a desire to cleanse us. If not, we couldn't have a world. We cite a pasuk as proof that God doesn't want the world to be destroyed. (Everything needs a pasuk. ) It's a pasuk that refers to these ten days ( Yeshaya 55,6) דִּרְשׁ֥וּ יְהֹוָ֖ה בְּהִמָּֽצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃ Search for God when He is to be found, Call out to Him when He is close. That's our proof. If God has a time of the year that He's with us more than ever, and closer more than ever, then I know that He wants to keep the world going. Now, let's first understand these two terminologies: -Search for Him when He is to be found -Call to Him when He is close The Pachad Yitzhak, in his sefer on Yom Kippur (essay 1) quotes the Rambam's Hilchot Teshuva (chapter 2, Halacha 6), that says there are two things going on here. Number one is that during these ten days, the our teshuva is especially accepted. Additionally, our prayer is especially accepted. Dirshu Hashem B'Himatzo/Search for God when he is to be found is discussing Teshuva . Teshuva means return to God. 'I don't know where He is. I lost Him.' ' Now , You'll see Him.' And KeraUhu B'Yoto Karov/Call to Him when He's close, is for Prayer -. He's always close, but He's especially close during these days. So if God created a time that He's easily found and easily called upon, that means He doesn't want the world to be destroyed. Ne'ilah is from those last moments of this special time. There's a beautiful Mashal - a true story, a great Hasidic rabbi whose children were playing hide-and-go-seek. One of the children came in crying. The Rebbi asked this child, Why you crying? He answered, " We were playing hide-and-go-seek, and I found such a good hiding spot that everyone just gave up looking for me. I was just sitting there and they all stopped looking for me and left me there!" The Rebbi heard this and suddenly burst out crying. His students were shocked. It was only a game. Why the tears? He explained that he was not crying for his child. He was crying for Hashem . God created this world / Olam , ' He'Olam' - the root of the word Olam is Alam / hiding . God is hiding in the world. He's hiding in every apple, in every orange and every pear, and no one's looking for Him. That's why the Rebbe cried. Sometimes you play hide-and-go-seek and the kid has a good spot. But sometimes the kid is clumsy and his foot sticks out of the closet, so you can see him, and say, " Oh, there he is!" That's what Aseret Yeme Teshuva are. God is easily found and therefore, we have to take advantage of this time. The Or Yisrael, in Kochvei Or , letter five of Rav Itzele Peterberger says it's like somebody insulted someone, and the person who was insulted goes to the place where the person insulted him, and waits there, to give him the opportunity to apologize. " Oh, he's right there! I wasn't going to travel to find him, but he's right in front of my store. Let me go out there and say I'm sorry." That's what Hashem does during these days. And it's Aseret Yeme Teshuva. It's Yom Kippur. And the last moments is Ne'Ilah . The Pesikta d'Rav Kahana (letter7) says, It's like a king that is in the city where the people are upset with him. The king is about to leave the city to call the army. But one of the people sees the king leaving and tells everyone, " Get him before he leaves, catch him on his way out!" That's what we're supposed to be feeling at Ne'ilah . He's about to leave. Now's your last chance. So we quote this pasuk דִּרְשׁ֥וּ יְהֹוָ֖ה בְּהִמָּֽצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃ Come back to Him right now when you can see Him, call out to Him, give your last prayers when He is close , Don't give up hope. You can do it. You can make it. This is a special responsibility in the final moments of Ne'ilah , and of course, throughout Aseret Yeme Teshuva, to return, to find him. B'Ezrat Hashem , with that, Hashem will bring a beautiful new year.

For episode 174, we have a special episode in store. On September 25th, Tereza and Drew from Crypto Altruism co-hosted a Twitter Space where they dove into the key themes from their three-part article series, Exploring the Octant Ecosystem, and had the opportunity to chat with Mashal and Wayne from Octant about some of the exciting things they have in the works. We also announced the winners of our Public Greats GLM giveaway, and heard the incredible stories of 4 Web3 public goods builders from Treegens, KFMEDIA℠, Earth Coin, and ReFi Tulum.As this was a live, unedited Twitter Space, the audio quality isn't quite up to our usual standard since most of the speakers were using their phones. But the conversation was packed with insights, and we had a great time engaging with the community and exploring what makes Octant so impactful in the world of public goods funding.--Full shownotes with links available at--https://www.cryptoaltruism.org/blog/crypto-altruism-podcast-episode-174-special-live-episode-exploring-the-octant-ecosystem

The King's Treasures are OPEN & You are Busy Feeding Your Dog? The Baal Shem's Mashal. Rosh Hashanah --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

How does emunah come into play when it comes to the idea of loving our fellow Jew? First and foremost, someone who has emunah wants to do the will of Hashem to the best of his ability. There are numerous mitzvot in the Torah regarding not hating others, but rather loving them. If someone fully believes in Hashem, he'll overcome his inclinations towards hatred and channel them towards what Hashem wants. Unfortunately, sometimes it's religion itself that is the cause of the hatred. We know that it is wrong for a non-religious person to dislike someone because they're religious. But sometimes people who are religious may think that disliking someone non-religious is justified. When Hashem told Moshe to tell Pharaoh that the Jewish people were considered like His precious firstborn child, what level of religion were they on? The midrash says their hairstyles were done in the style of idol worshippers. They did not have a brit milah. They wore shatnez . Most of them were born into families that had already been influenced by Egyptian culture. They were following what they knew. But Hashem still loved them like his own children. There are many people who refuse to be in the same room as someone else who differs in his philosophies in religion. Rabbi Menashe Reizman made a beautiful point, using emunah to bridge these gaps. Hashem, in His infinite wisdom, decides where each neshama needs to be in this world to do its unique job. Some people He places into families with no religion. Some people He places into families that have X type of philosophy, and some into families with Y type of philosophy. In most cases, the reason a person thinks the way he does is because of the environment that Hashem put him in. When we want to dislike someone else because of his philosophy, we should also think about the fact that if Hashem would have put us in that person's environment, we would think exactly like he does. So how could we dislike someone because of the environment that Hashem put him in? A person might say, "But how could it be? Does Hashem want someone not to be religious or to have the wrong philosophy? How could He put him in an environment that is not conducive for the proper spiritual growth?" To that we say, we are not capable of fathoming the ways of Hashem in this world. Consider as a Mashal a writer of suspense novels. If he's a good writer, the reader will not be able to put everything together until the very last paragraph of the book. A good writer can keep his reader in suspense until the very end. On that last page, everything comes together and it all makes sense. If the writer is not so good, his readers can begin figuring him out, or figuring out the end of the book as they come upon the last few chapters. The greater the writer, the longer he can keep his reader in suspense. Hashem, kavayachol , is the greatest writer of all. Nobody has been able to figure Him out, and nobody will be able to figure Him out until He reveals Himself on that final day. On that day, we will understand exactly why there needed to be different philosophies and different types of Jews, all serving Hashem the way they were taught. We will also understand why there had to be Jews who didn't even know they were Jews. For now, Hashem wants us to love even the people that we disagree with. If we can learn to love, in honor of Hashem, that will hasten the Geulah . And then, Hashem will let us understand everything that ever happened throughout history.

My body's experience and ability is the deepest expression of Hashem's power. Menachem Av - We bring our father comfort.This week's learning sponsored by 3 individuals!Chaya Musha bas Devorah Leah & Henna Shomerboth in honor of their Yom Huledes - May this learning be a zchus for a shnas bracha, ad bli dai!!* Thank you for choosing these sichos as your birthday gift!Learning sponsored also by Susan Shapiro in honor of the yahrtzeit of her mother (my Safta!) Basya bas Nessa. May her neshama have an aliyah and endless nachas!Want to get in on sponsoring? PM me!Sicha Summary NotesEver had a moment where you were really stuck in your own challenge?In this month of Menachem Av, we comfort Hashem for the pain He is in.There are 2 dimensions of Hashem's pain of being in golus1. Shchina is with the yidden in Golus. When we experience our Geulah it is Hashem's Geulah. Our neshamos are always Godly, no choice there, but our bodies - that dont reflect godliness, those Hashem chose! When we are physically (body) in golus, so is Hashem.2. Like a king who said to his servants, if you are looking for me, I am going to be next to my son.What is deeper about this that is being added?Differentiation! Jewish Mothers - we get it! Where my kid is, that's where Ill be.2 different situationsThe father feels obvious cherishing of the child, bringing nachas! Warm fuzzy feeling, my delicious child, i'm with them! - neshama part of the yid, nachas producer, neshama is never affected by the golusRebbe adding! This is also true when it comes to the body. The body does NOT show Hashem. It looks just as coarse as other bodies. Mashal - if you are looking for me, I am going to be with my son. Ya this is my kid, i go with him everywhere he is at. Hashem is with us in our tumah. Essential connectionOnly in the Jewish Body (vs soul) do you see the connection of Hashems essence. I'm with my kid. Period.Hashem is ALWAYS with us. Menachem Av - Hashem is here as the father to his child.Level 1 nachas connection - neshama experienceLevel 2 essential connection - body experience Taking this even deeper...We also suffer loss, How can we comfort Hashem?The greatness of what the child can do > parentsLike a blue eyed child born from brown eyed parents, the child reveals a recessive gene his parents have, but did not display.You have incredible power! Show up with all the emunah, all the positivity - WOW! This was always there in Hashem but not expressed until a Yid does this.We have the ability through our physical struggles, we are bringing out a koiach always there in Hashem - that had not yet been brought out.All of us showing up in Mitzvos, Torah, we are bringing out Hashems “recessive DNA”. there is no such thing as a ME struggle - don't ever feel alone, you are Hashems essence being expressed. Feel empowered! We can define the golus, tap into incredible koiach, Hashems essence pumping through us. Shift to new approach: Moshiach!(Chelek chof Gimmul page 214)

The understanding of this opinion. Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/eyrpql1tadiuff7gwsg8.pdf --- Support this podcast: https://podcasters.spotify.com/pod/show/yechezkel-hartman/support

The deepest of mediations and soulful understanding is the Mashal of the Ner Hashem Nishmat Adam... The Sefer Tanya discusses... United Souls - Extracts from New Book Section 2 - by Eli Goldsmith - Part 43 - The Israel War Real Flow, Spiritual Investment & Soulful Living! https://eligoldsmith.substack.com/p/united-souls-extracts-from-new-book-e1a?r=oyu71 #unitedsouls #israelwar #soulfulliving #realflow... Cover Pic - The Chabad Rebbe's Soul and Child's Waving... --- Support this podcast: https://podcasters.spotify.com/pod/show/eligoldsmith/support

The Baal-Shem-Tov's Mashal. Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/gumbwaadjxic9r7hfb32.pdf --- Support this podcast: https://podcasters.spotify.com/pod/show/yechezkel-hartman/support

in this episode Ninja Kamui and solo leveling has brought  the hype!!!! and the live Action Netflix Avatar the last air bender was absolute perfection. Mashal season 2, and delicious in a dungeon are some sleepers. All this and more . (previously recorded on 3/3/24)

The kids want Auntie PJ and Elijah to finally tell all about their legendary treasure hunt, but the grownups try to skirt the subject with “A Story For Another Time.” This one delves into lovable Zev's first holiday in Mashal.   Episode Credits: Beyond the Bookcase is a production of PJ Library.   Production: Executive Producer, Alli Thresher; Associate Producer, Elizabeth Korelitz Story Editor: Petey Gibson Writers: Jan Schwaid, Petey Gibson Audio editing, mixing, mastering, and score: Peter Moore, Palace of Purpose Studios in Malden, MA Opening Theme Song: Written by Peter Moore and Alli Thresher. Arranged by Peter Moore. Performed by Mister G (vocals) and Peter Moore (instruments).   Cast: Elijah - Nate DuFort Evie - Samantha Philyaw Auntie PJ - Laura Rondinella Miri - Arianna Fox Jacob - Caro Cabal Coniglio Blue - Maya Aoki Tuttle Micah - Maxwell Glick Golem - Pat Bordenave Pig 1 - James Gracik Pig 2 - James Gracik Pig 3 - James Gracik Zev - Walter Alice Sickert Joha - Ryan Abedi

January 26th, 2024 (Coming Home - Qowl - Desire the Towrah (yadayah.com) page 18 – 29) Mizmowr / Lyrics to Sing / Psalm 1:6; Mashal / Word Pictures / Proverb 14:3; Mizmowr / Lyrics to Sing / Psalm 2:1. Join Yahowah's family as we explore the Towrah of God. We will expose religious corruption while most importantly espousing Yah's Towrah truth.  Hosted by the author of the Yada Yahowah series, An Introduction to God, Observations, Coming Home, Babel, Questioning Paul, God Damn Religion, and Tea with Terrorists. 

Passover in Mashal is as enchanting as you'd expect. But who hosts the best seder, Cinderella or Snow White? Follow Auntie PJ and Elijah as they seder-hop through Mashal in this “Story For Another Time.” Episode Credits: Beyond the Bookcase is a production of PJ Library. Production: Executive Producer, Alli Thresher; Associate Producer, Elizabeth Korelitz Story Editor: Petey Gibson Writers: Jan Schwaid, Petey Gibson Audio editing, mixing, mastering, and score: Peter Moore, Palace of Purpose Studios in Malden, MA Opening Theme Song: Written by Peter Moore and Alli Thresher. Arranged by Peter Moore. Performed by Mister G (vocals) and Peter Moore (instruments). Cast: Miri - Arianna Fox Evie - Samantha Philyaw Blue - Maya Aoki Tuttle Jacob - Caro Cabal Coniglio Joha - Ryan Abedi Elijah - Nate DuFort Auntie PJ - Laura Rondinella Micah - Maxwell Glick Mr. Saifair - Gregory David Barnett Marion Woman in Shoe - Tianna Tagami Chicken Little - Blair Which Snow White - Laura Schreiber Golem - Pat Bordenave Cinderella - Gwen D'Angelo Humpty Dumpty - John Henry Kurtz Dolores the Donkey - Alli Thresher

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Why did Hashem need 10 plagues—wouldn't one catastrophic plague have sufficed? What is the deeper meaning behind the 3 distinct sets of plagues we see in the Hagadah? And why does the Torah spend so much time on the details of each plague? This week's parsha raises profound questions about the nature of emunah, the path to personal growth, and Hashem's relationship with humanity. By exploring insights on the makkos, this podcast reveals timeless lessons about strengthening your emunah amidst life's plagues and passions. You'll discover how the structure of the 10 plagues contains eternal truths about the journey from impurity to purity, mind to heart to action. A great Mashal & Story is given as well to emphasize the concept. --- Send in a voice message: https://podcasters.spotify.com/pod/show/prismoftorah/message

Tehilim the great segulah. The Mashal. סגולת תהילים. המשל --- Support this podcast: https://podcasters.spotify.com/pod/show/yisroel/support

49 - 12-06-2023 - Chapter 4 - Shaar HaBitachon - Chovos HaLevavos. This recording got cut off. We asked a kasha on the Mashal of the Land; we are told to relate to one who gives to us as land. Just as land is a conduit for Hashem's blessing, so are people. (K) what does this Mashal add?! (Tz) we said, we might have thought it's different with people, that people have their own choice, and maybe that has power as it relates to me. The Mashal says. No! True they have choice, and that's their power. But it doesn't impact you at all. HaShem is the one who brings blessings. Through them, like the sprouting of the land. --- Send in a voice message: https://podcasters.spotify.com/pod/show/relyonhashem/message

Kriat Shma and an Incredible Mashal about our relationship with HaShem!!!

The Alter Rebbe teaches us that the King comes out to the field to meet with us during Elul. What is the inner depth of this Mashal? Why does the King take this stroll? In this shiur, delivered at the first guest shiur in MMY, Rav Burg explains why Teshuva feels inorganic even though it is our most natural state of being.

Listen in as we chat with our buddy, the Mayor of Mashal, Golem! What has he been up to lately? Does he have any hobbies? How old is he? All of this and more in today's bonus episode.  Who will we catch up with next? Stay tuned... 

Ilana Stein guides us through the drama of both the parable and the hoy lamentations that follow giving us the context, the drama, the noise. Text for this chapter can be found here: https://www.sefaria.org/Isaiah.5

Continuing where we left off last week, Mashal and Sana get into the harder conversations around marriage, in laws, family, siblings, etc. Listen for some really tangible ways to help you in so many scenarios from arguments with the husband to building a stronger relationship with your MIL and how to take your health seriously if you've been on the vicious cycle of dieting. Enjoy a fun lightening round at the end as we wrap up desi girl's guide to adulting!!!

On this week's episode, I get to interview Dr. Mashal Khan! Enjoy the first of a two part series with Mashal as she talks about all the curveballs she's navigated as a badass, each time turning lemons into lemonade. Whether it be personal or professional, Mashal has shown grace, strength and resilience in so many of her life experiences. She reminds us that there is power in sharing our stories and teaches us tangible ways to create our DREAM reality.  In part one, we discuss her journey into medicine and beyond as a self-made functional medicine and health coach, her pregnancy story (including a HILARIOUS public gender reveal mix-up), navigating a new career while faced with severe hesitation from family, and how she met her now husband, Nadir!

A Shuir on a Mamar from the Bal HaTanya on Purim

It's the Season 2 finale! Wild creatures are running all over the place. What WAS on Serach's farm? And what's the deal with that goat? All will be revealed in the stunning conclusion.

The Mashal musicians are in disarray and making a lot of noise, and not the cool alternative music kind of noise. It's too loud, it's cacophonous, it's downright unpleasant! Can the kids help?

The kids find someone they've been searching for. But there's no time to sit and swap travel tales – something is still not right in Mashal. Does the mysterious Serach know what's up?

معتز مشعل كاتب ومحاضر وإستراتيجي حياة وأعمال. في برنامجنا، يتحدث معتز لأول مرة عن نفسه وعن الجانب الشخصي من حياته. يشاركنا معتز ايضاً خبراته الحياتية، ومفهومه عن قانون الجذب، وتغلبه على الاكتئاب، والأساليب التي يستخدمها في تربية أطفاله، وأكثر من ذلك.

The sons of Levi; Gershon, Kohath, and Merari.2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.3 And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.4 Eleazar begat Phinehas, Phinehas begat Abishua,5 And Abishua begat Bukki, and Bukki begat Uzzi,6 And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,7 Meraioth begat Amariah, and Amariah begat Ahitub,8 And Ahitub begat Zadok, and Zadok begat Ahimaaz,9 And Ahimaaz begat Azariah, and Azariah begat Johanan,10 And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:)11 And Azariah begat Amariah, and Amariah begat Ahitub,12 And Ahitub begat Zadok, and Zadok begat Shallum,13 And Shallum begat Hilkiah, and Hilkiah begat Azariah,14 And Azariah begat Seraiah, and Seraiah begat Jehozadak,15 And Jehozadak went into captivity, when the Lord carried away Judah and Jerusalem by the hand of Nebuchadnezzar.16 The sons of Levi; Gershom, Kohath, and Merari.17 And these be the names of the sons of Gershom; Libni, and Shimei.18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.19 The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.20 Of Gershom; Libni his son, Jahath his son, Zimmah his son,21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son.22 The sons of Kohath; Amminadab his son, Korah his son, Assir his son,23 Elkanah his son, and Ebiasaph his son, and Assir his son,24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.25 And the sons of Elkanah; Amasai, and Ahimoth.26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,27 Eliab his son, Jeroham his son, Elkanah his son.28 And the sons of Samuel; the firstborn Vashni, and Abiah.29 The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,30 Shimea his son, Haggiah his son, Asaiah his son.31 And these are they whom David set over the service of song in the house of the Lord, after that the ark had rest.32 And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the Lord in Jerusalem: and then they waited on their office according to their order.33 And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,36 The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,37 The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,38 The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,40 The son of Michael, the son of Baaseiah, the son of Malchiah,41 The son of Ethni, the son of Zerah, the son of Adaiah,42 The son of Ethan, the son of Zimmah, the son of Shimei,43 The son of Jahath, the son of Gershom, the son of Levi.44 And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,45 The son of Hashabiah, the son of Amaziah, the son of Hilkiah,46 The son of Amzi, the son of Bani, the son of Shamer,47 The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.48 Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.49 But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.50 And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,51 Bukki his son, Uzzi his son, Zerahiah his son,52 Meraioth his son, Amariah his son, Ahitub his son,53 Zadok his son, Ahimaaz his son.54 Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.55 And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.56 But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.57 And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,58 And Hilen with her suburbs, Debir with her suburbs,59 And Ashan with her suburbs, and Bethshemesh with her suburbs:60 And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.61 And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.62 And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.63 Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.64 And the children of Israel gave to the Levites these cities with their suburbs.65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.66 And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.67 And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,68 And Jokmeam with her suburbs, and Bethhoron with her suburbs,69 And Aijalon with her suburbs, and Gathrimmon with her suburbs:70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.71 Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:72 And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,73 And Ramoth with her suburbs, and Anem with her suburbs:74 And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,75 And Hukok with her suburbs, and Rehob with her suburbs:76 And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:78 And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,79 Kedemoth also with her suburbs, and Mephaath with her suburbs:80 And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,81 And Heshbon with her suburbs, and Jazer with her suburbs.

The kids discover Chelm, a very grey part of Mashal that's both confusing and confused, if that makes any sense, which it wouldn't in Chelm. And … Mr. Saifair has a brother?!?

A Caveat and a Mashal on Hishtadlus --- Send in a voice message: https://podcasters.spotify.com/pod/show/esther-kurtz5/message

The kids and Mr. Saifair come up with a plan to save Mashal and rescue Golem from his destructive path. On that path, our friends find three particularly posh kittens whose unprotected paws have left them stranded in the woods. Learn all about the Jewish value of returning lost objects in the season 2 premiere episode of Beyond the Bookcase.

Mashal Khan, MD is a doctor turned health coach dedicated to keeping you off medication in the first place. In this episode, Mashal takes you on a journey of courage, vulnerability, and true self love showing you it is possible to heal from the inside out and truly thrive! *Don't forget to rate this podcast and subscribe!* Want more? Follow Mashal here: Instagram: @mashalkhanmd Website: mkmdhealth.com Connect with the host Ashley: Instagram: @_ashleymayer Website: ashleymmayer.com

Dramatic Writer for Theatre, Film &.Television and Co-Founder of Yellow Brick

After a two year hiatus recovering from an injury, Wellingtonian and former-refugee Ali Mashal is back to chasing his dream of professional boxing.

In this season finale of Beyond the Bookcase, things go beyond berserk! The kids arrive at the library but it's eerily quiet and Auntie PJ is NOWHERE to be found. They discover they can now enter the land of Mashal at will. But when they arrive, it's no longer just a quest to find Auntie PJ, but a mission to save the Golem and ALL their fairytale friends too. Thanks for coming along on this season's adventure! Stay tuned for new episodes this fall. 

We all experience situations that we wish we didn't have to go through. Our natural reaction during those times is to think, "Why is Hashem doing this to me?" or "Why did this have to happen?" When Rebbe Shimon bar Yochai came out of hiding after thirteen years, the Gemara says his body was filled with cracks and sores from being under the sand for so long. His father-in-law, Rebbe Pinchas ben Yair, saw this and cried, "Woe unto me that I have to see you like this." Rebbe Shimon replied, "אשריך שראיתני בכך"-Fortunate are you to see me like this; without this, I never would have become the person that I am now. Rabbi Lugassi explained that this is a statement we should always have on our minds and apply to our own lives. We are so fortunate to be in the position that we are in right now; no matter what we are going through, we would not be the people we are supposed to be without it. Hashem gives everyone the exact lives that they need to have to be successful in this world. He measures how much intellect a person should have, how much pride, how much of an inclination towards anger, how much money he should have, and the list goes on. Every aspect of our lives is carefully planned out for our benefit. If we have to experience a hard time, it is because that is the only way we will accomplish what we need to accomplish here. So "אשריך שראיתני בכך"-fortunate are we every second of the day that Hashem is guiding us and giving us exactly what we need. The tests that we encounter all day long are also from Hashem to bring us to where we need to be. Rabbi Lugassi gave a Mashal of a school teacher who had thirty students in his class. He would give written tests once a month to make sure they were grasping the material. One day, the principal came in and said, "You really have two different tracks of students here. I want you to make two sets of tests from now on, one for the honor students and one for the regular students." Then the principal came back and said, "On second thought, there are really three tracks of students, I want you to make three different sets of tests." This would obviously be much more work for the teacher, and he would not be to happy about it. But what if the principal said, "After further investigation, I decided that every single student is on a different level, and they need to be tested accordingly. I want you to make thirty different tests each time." The teacher might quit after hearing that. And that's just for making tests once a month. What if he would be asked to make tests every week, or even every day? Hashem, in His infinite wisdom, gives tests not to just thirty people, and not just on a daily basis, but He gives millions and millions of different tests every minute of the day, to the entire world. Every single person is tested; each one is carefully planned and tailor made for each individual to achieve the growth that he needs to achieve. When giving each test, Hashem takes into account how much Torah each person knows, how much of an inclination towards anger he has, or towards pride. All of his capabilities are factored in before a test is given. And this is done to the entire world every second. "לתבונתו אין מספר"-we will never be able to fathom the great wisdom of Hashem. But we should be delighted to know that every second of our lives is being planned out by the One who loves us and knows what we need better than we do. How beneficial it would be for us to realize in advance that we're being tested all the time. If someone came over to us and said, "In two minutes from now, a man is going to walk in and try to annoy you. He's going to say some nasty things; his goal is to get you angry. If you don't respond and you keep your cool, you'll be rewarded immensely." How easy would that test be? We'll be prepared. This is the way it is with every test. Hashem doesn't have to come and tell us each time we're being tested. Whatever he sends our way is a test for us to overcome the way the Torah tells us to overcome it. And if we do, we're a success. If we're asked how life is going, no matter what's happening, we should say, "Baruch Hashem, I am so fortunate to be living the life that I am. "אשריך שראיתני בכך"- fortunate are you to see me like this." If Hashem is putting us through it, it must be the way that we are going to achieve our true purpose.

It's Shavuot and the kids have arrived in the mystical land of Mashal to find things in chaos! It seems Zev and several of his fairytale friends have introduced the idea of a day with NO RULES. The kids already have their hands full helping to get things back in order, and then Mr. Saifair takes drastic measures, aiming to get Mashal under control ... with no children allowed ever again! Learn more about the holiday of Shavuot at pjlibrary.org/shavuot.

A powerful mashal about coming back to this world in another gilgul

A tomato and dairy shortage is threatening to cancel the annual matzah pizza cookoff, and Auntie PJ is freaking out! The kids are whisked away to the land of Mashal where Humpty Dumpty is about to crack under the pressure of hosting his first seder. The kids get help from all their fairytale friends (and even Mr. Saifair) to pick up the Passover pieces and help Humpty keep it together.

It's time for the purimspiel, the annual performance telling the story of Purim. The kids are trying to decide which characters everyone will play but they can't get Jacob to settle on a role. Once again transported to the land of Mashal, they meet Bubbe and a not-so-bad wolf named Zev. He's having his own trouble finding his role in Mashal's Purim carnival. They'll all have to work together to help both Zev and Jacob pick the perfect part.

Mishlei 26:7 - A Mashal with a Limp (Part 2)דַּלְיוּ שֹׁקַיִם מִפִּסֵּחַ וּמָשָׁל בְּפִי כְסִילִים:This morning (1/7/22), in our Morning Mishlei shiur, we continued our analysis of the pasuk we started on Monday. Today was quite the fruitful day! We came away with a good 6-10 ideas, depending on how you count. I'm looking forward to continuing next week (בג"ה) with the next two pesukim on the same theme.----------מקורות:משלי א:כ-לג; כו:ג-יאר"י אבן כספי - משלי כו:זתרגום ופירוש רס"ג - משלי כו:זמצודת ציון/דוד - משלי כו:זרלב"ג - משלי כו:זר"י נחמיאש - משלי כו:ז----------This week's Torah content has been sponsored by Sarah Spielman. May Hashem send a refuah shleimah to Bryna bat Rena. ----------If you have questions, comments, or feedback, I would love to hear from you! Please feel free to contact me at rabbischneeweiss at gmail.----------If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail.com. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail.com. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.----------YouTube Channel: https://www.youtube.com/user/rabbischneeweissBlog: https://kolhaseridim.blogspot.com/Twitter: https://twitter.com/rmschneeweiss"The Mishlei Podcast": https://mishlei.buzzsprout.com"The Stoic Jew" Podcast: https://thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: https://rambambekius.buzzsprout.com"Machshavah Lab" Podcast: https://machshavahlab.buzzsprout.com"The Tefilah Podcast": https://tefilah.buzzsprout.comGuide to the Torah Content of Rabbi Matt Schneeweiss: https://kolhaseridim.blogspot.com/2021/04/links-to-torah-content-of-rabbi-matt.htmlAmazon Wishlist: https://www.amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_share

With Rabbi Baruch Epstein from Chicago ILVisit www.ProjectLikkuteiTorah.com for more resourcesThe differences between Tohu and Tikkun:Tohu:Sefiros exist in their purest form, without having the qualities of other Sefiros (Nekudos)Each Sefirah is completely distinct from every other Sefirah (zeh tachas zeh/iggulim)Tikkun:The Sefiros exist in an expanded form, in which their latent aspects are transformed into a general structure (partzuf)Each Sefirah contains aspects of all of the other Sefiros (hiskalelus/yosher)Mashal for Tohu and Tikkun: the way the particular capacities of the Neshmah invest themselves into the physical body. Because of their investment into a holistic organism (Adam/Tikkun), each power can influence the other. In addition, there is a center which directs and oversees of all of the individual organs, Machshavah/Brain (the way Tohu is found in Tikkun). An important upshot of the investment of the capacities of the Neshama into the body (Oros into Keilim, Tikkun) is that the seemingly lower capacities can do things that even the “higher” ones can't do or can aid the higher one's and allow them to achieve things it couldn't do on its own (nautz tchilasan b'sofan…). In other words, whereas Tohu has a very strict hierarchy of value based on the independent nature of each Sefirah, Tikkun allows for a fluidity/reversal of the hierarchy because every Sefirah is comprised of every other and can (thereby) influence every other. In this case, that means that Mitzvos can be greater than Torah.Moshe, who came from the world of Tohu, was humbled by the capacities of Tikkun. This is why he asked Hashem to send someone else, and this is the meaning of his excuse: Kavod Peh=Oros Merubim v'Keilim Muatim =Tohu, which, as Moshe saw it, is in a way is lower than Tikkun (Keilim Merubim v'Oros Muatim).Hashem's answer was: “mi sam peh l'adam?” Peh= ability to draw Oros (Makiffim) into Keilim. Hashem was telling Moshe that He would grant him the ability to draw even the Orot of Tohu into the Keilim of Tikkun, Oros Merubim b'Keilim Merubim.ConceptsThe differences between Tohu and Tikkun.The inner reason for the Halachic disagreement over making a Bracha on Tefillin Shel Rosh. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

The 1997 failed assassination of Hamas leader Khaled Mashal is one for the history books. Muriel does her best to actually understand one of those books and Nick does what he can to keep up. Peace treaties, luxury balconies, cans of Coke, baseball trivia, a foxy doctor, and squirt guns full of poison... this one gets screwy. Thank you so much to the newest members of www.patreon.com/murielsmurdersIan, Paula, Lauren & Dylan - you make our hearts swell with good old fashioned love. -- SHOW INFORMATION Instagram: https://www.instagram.com/murielsmurders/ Twitter: https://twitter.com/murielsmurders TikTok: https://vm.tiktok.com/ZMe5PLqCn/ YouTube: https://www.youtube.com/channel/UCO2AFeVf3ocqTctje_qCrcA/featured Email: MurielsMurders@gmail.com T-Shirts: https://www.teepublic.com/user/campfiremedia/albums/119055-muriels-murders Subscribe & Review on Apple Podcasts:https://apple.co/3n6OOSw Subscribe on Spotify: https://spoti.fi/3emLD5g Researched & Hosted by Muriel Montgomery Edited, Co-Hosted & Animations by Nick Casalini If you love Muriel's Murders, the best way to support us is through our Patreon. Plus you unlock exclusive episodes. Thank you! XOXO

A quick survey of the key points in Genesis 2-3 that are affected positively by a correct understanding of Genesis 3:16.  Christy and Kaylin interviewed Bruce C. E. Fleming on their podcast about what Genesis 3:16 really says in the Hebrew text and how this helps our understanding of the other verses that tell us what happened back in the Beginning. Lots covered and lots of fun in this interview!Order a 3-Pak of the paperback, The Book of Eden, Genesis 2-3 HEREFor the Kindle version order HEREGO DEEPER

To understand Genesis 3:16 we must recognize that in God's first words to the woman in Line 1 God didn't even touch on the subject of childbirth. (1) God spoke to her about shared sorrowful-toil (the Hebrew word is ‘itsebon) in field work and (2) God spoke to her about conception or pregnancy (the Hebrew word is heron) and especially of the offspring who would bruise Satan's head.The way the words are put together in a chiasm in Genesis chapters 2 and 3 carries meaning. And the way verses 15-17 are linked together in a linchpin construction by the two key words in Line 1 of Genesis 3:16 brings meaning. But the meaning of each word itself is also important.In the two words of the linchpin construction that link God's words to her with God's words to the man and to the serpent the woman learns two things. Neither of them is a curse on her. One thing is about bad news. One thing is about good news.The bad news she learns is that when God curses the ground because of the man it will affect her too. They both will experience ‘itsebon or “sorrowful toil” as they do field work to raise food from the cursed ground outside of Eden. God knows they will be going there and what life there will be like. So God describes to her what her experience will be like with the cursed ground. She will have ‘itsebon. She will have sorrowful-toil. That is bad news.But God immediately moves on to tell her of good news. How can the words of 3:16 be taken as good news right after God's stern judgment on the serpent tempter? Three of the four words in Line 1 ring of good news!GO DEEPER