Podcasts about Adar

Hello voices from the bench community, John Wilson here and I wanted to share some news about the evolution of the Programill lineup. Most importantly, Ivoclar's new PrograMill 7. What stands out right away is the reduced air consumption this mill requires, but what you'll notice first is that impressive new touchscreen. For us, the biggest advantage has been increased spindle power. My laboratory's known for these larger cases with complex geometries, and I can tell you that extra power really makes a difference. Next time you see your Ivoclar representative, be sure to ask about the PrograMill 7 and tell them John Wilson sent you. Thank you. At exocad Insights in beautiful Mallorca, we finally caught up with Felix from Imagine USA—and the timing couldn't have been better. As an exocad dealer on the front lines of digital dentistry, Felix shared his excitement about the strong turnout, the familiar faces, and most importantly, the innovation coming from exocad. What stood out most? The new exocad Hub and its cloud-based capabilities, along with powerful AI-driven tools inside DentalDB designed for efficient batch processing. For Felix and the Imagine team, it's not just about seeing what's new—it's about putting it to the test. By running new features through their own production facility first, they ensure real-world performance before bringing solutions to their customers. Beyond the technology, Felix emphasized the value of being there in person—connecting face-to-face with partners, having meaningful conversations, and stepping back to see where the industry is headed. And of course, doing it all in Mallorca doesn't hurt either. This week Elvis and Barb are back at exocad Insights 2026 where the microphones captured two very different conversations that somehow landed on the exact same thing: passion still matters. First up, we sat down with longtime dental technicians and Oral Design International Foundation members Pinhas Adar and Javier Perez to talk about the legacy of the legendary Willi Geller and how one man helped elevate dental technicians from the shadows to respected members of the restorative team. From stories of learning under masters in Switzerland to building a worldwide family of 127 members across 34 countries, the conversation dives deep into friendship, mentorship, craftsmanship, and why face-to-face connection still matters in a digital world. They also share details about upcoming memorial and symposium events dedicated to carrying on Willi's philosophy of passion, respect, and sharing knowledge without ego. Then the crew caught up with returning guest Dora Rodrigues, who has gone from conversion queen to certified exocad trainer, full-arch educator, and lab owner running an increasingly digital workflow. Dora talks about finally bringing milling in-house, the terrifying learning curve that came with it, and how mastering workflows like split bars and partial CAD has completely changed the way she designs full-arch restorations. Between traveling internationally to lecture, teaching labs how to streamline their workflows, and still designing cases herself, Dora proves that digital dentistry still takes serious technical skill, problem-solving, and obsession with detail. It's an episode full of passion, legacy, technology, and the reminder that no matter how digital dentistry gets… the people behind it still make all the difference. Today's dental labs are under more pressure than ever — tighter turnaround times, staffing challenges, and nonstop production demands. That's why efficiency and reliability matter more than ever before. More laboratories continue turning to Roland DGA and the proven performance of the DGSHAPE DWX Series milling solutions to keep production moving smoothly. Reliable workflows help reduce downtime, minimize remakes, and allow technicians to focus on quality work instead of troubleshooting equipment. For labs exploring digital dentures, the Elevate Denture Solution offers a streamlined workflow with validated CAM strategies and Ivotion compatibility through hyperDENT software — helping labs adopt digital production without unnecessary complexity. Because labs don't need more stress. They need dependable systems that simply work.Special Guests: Dora Rodrigues, Javier Perez Lopez, and Pinhas Adar MDT, CDT.

Big Idea: God doesn't change problems; he changes people.Esther 9:1-17 I. God moves at the perfect momentEsther 9:1-5The king's command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews' enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them. In each of King Ahasuerus's provinces the Jews assembled in their cities to attack those who intended to harm them. Not a single person could withstand them; fear of them fell on every nationality. All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they feared Mordecai. For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful. The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them. II. Only God can turn the tidesEsther 9:6-10In the fortress of Susa the Jews killed and destroyed five hundred men, including Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.III. God is the only warrior that mattersEsther 9:11-17On that day the number of people killed in the fortress of Susa was reported to the king. The king said to Queen Esther, “In the fortress of Susa the Jews have killed and destroyed five hundred men, including Haman's ten sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.” Esther answered, “If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today's law, and may the bodies of Haman's ten sons be hung on the gallows.” The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman's ten sons. The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not seize any plunder. The rest of the Jews in the royal provinces assembled, defended themselves, and gained relief from their enemies. They killed seventy-five thousand of those who hated them, but they did not seize any plunder. They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.Next Steps: Believe: I need God to change me today.Become: I will serve someone in need this week.Be Sent: I want to see God change my city, one person at a time.Discussion Questions: When was the last time you faced opposition for doing the right thing?Who in your life does God most need to change?Has there been a situation you thought was too far gone for even God to change it?If God is the only factor that matters in our problems, why do we worry about our circumstances?Describe a time when you persevered, even though you wanted to give up.  How did it turn out?How does it affect your faith when God doesn't respond when you want him to?Pray for the Holy Spirit to make you an agent of change in your city.

Send us Fan MailFinishing up our journey through Esther, this episode concludes with the great reversal that God does on behalf of His people.  What Haman sought to do comes back upon his own head.  The evil plan comes to ruin.  In this episodes, we discuss how it is God's job to bring vengeance; we must leave it all in His hands.  And as we see vengeance being enacted, we also realize that we are deserving of God's wrath.  But we thank Him for sending His Son, Jesus.  Because of Christ, the cross is the ultimate reversal.  He did it for Israel and the Feast of Purim is a remembrance of His faithfulness.  We remember what Jesus has done by partaking in the Lord's Supper.  He has been faithful to us as well.  

I wanted to bring Shimi Adar on because behind all the dancing, energy, and positivity is someone with a lot of depth.In this conversation, we talk about peer pressure, self-confidence, kindness, and what it means to stop living for everyone else and start becoming the person Hashem created you to be.Shimi shares stories from her own teen years, the struggles she faced trying to fit in, and the lessons she wishes someone had told her when she was younger.I hope every person listening walks away feeling a little more confident, a little more understood, and a little more excited to be exactly who they are.Support the show

Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.2 And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:3 In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;4 With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house:5 And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.6 Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:7 Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.8 Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.12 And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.13 Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily.14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.16 And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.17 And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.19 And the children of the captivity kept the passover upon the fourteenth day of the first month.20 For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the Lord God of Israel, did eat,22 And kept the feast of unleavened bread seven days with joy: for the Lord had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

Big Idea: There's no going back, but God can make a better way forward.Esther 8:1-17I. Don't forget your past. Esther 8:1-2That same day King Ahasuerus awarded Queen Esther the estate of Haman, the enemy of the Jews. Mordecai entered the king's presence because Esther had revealed her relationship to Mordecai. The king removed his signet ring he had recovered from Haman and gave it to Mordecai...II. Don't pout over your past.Esther 8:3-8Then Esther addressed the king again. She fell at his feet, wept, and begged him to revoke the evil of Haman the Agagite and his plot he had devised against the Jews. The king extended the gold scepter toward Esther, so she got up and stood before the king. She said, “If it pleases the king and I have found favor with him, if the matter seems right to the king and I am pleasing in his eyes, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite wrote to destroy the Jews who are in all the king's provinces. For how could I bear to see the disaster that would come on my people? How could I bear to see the destruction of my relatives?” King Ahasuerus said to Esther the queen and to Mordecai the Jew, “Look, I have given Haman's estate to Esther, and he was hanged on the gallows because he attacked the Jews. Write in the king's name whatever pleases you concerning the Jews, and...III. Let your past become the first step to a new future.Esther 8:9-14On the twenty-third day of the third month—that is, the month Sivan—the royal scribes were summoned. Everything was written exactly as Mordecai commanded for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language. Mordecai wrote in King Ahasuerus's name and sealed the edicts with the royal signet ring. He sent the documents by mounted couriers, who rode fast horses bred in the royal stables. The king's edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war. This would take place on a single day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, the month Adar. A copy of the text, issued as law throughout every province, was distributed to all the peoples so the Jews could be ready to avenge themselves against their enemies on that day. The couriers rode out in haste...IV. God WILL turn your painful past into something beautiful!Esther 8:15-17Mordecai went from the king's presence clothed in royal blue and white, with a great gold crown and a purple robe of fine linen. The city of Susa shouted and rejoiced, and the Jews celebrated with gladness, joy, and honor. In every province and every city where the king's command and edict reached, gladness and joy took place among the Jews. There was a celebration and a holiday. And many of ...Next Steps: Believe: I need Jesus to forgive me for my past sins today.Become: I trust God to turn my past into something beautiful. Be Sent: I will help someone who is haunted by their past this week.Discussion Questions: If you could wipe one thing out of your past, what would it be? Has a painful moment in your past made you a better person today?  If so, explain how.How has your past shaped the way you see the world?What does it look like to get “stuck” in your past?Would you prefer for Jesus to redeem your past or Jesus to remove it?  Explain your answer. Who do you know that needs to move beyond their past?Pray for the Holy Spirit to use you to minister to someone whose life is a mess this week. 

Mashgiach Harav Beryl Weisbord discusses how to reconcile the simcha of Adar and Nissan with the aveilus of Sefiras Haomer.

The Kurdish community in Sydney celebrated Newroz with a vibrant cultural gathering in Hyde Park on March 29. The event, organised by Sydney-based community groups, brought families and guests together to celebrate the arrival of this important event in the Kurdish calander. Traditional music, dancing and colourful Kurdish clothes adorned the park. The Hyde Park event highlighted the importance of cultural preservation within the Kurdish diaspora, with Kurds from all parts of Kurdistan taking part. SBS Kurdish spoke with attendees about what this important event meant to them and how it brought the community together. - Civaka Kurd li Sydneyê di 29ê Adarê de li Hyde Park bi kombûneke çandî ya geş, Cejna Newrozê pîroz kir. Çalakiya ku ji aliyê komên civakî yên li Sydney ve hate amadekirin, malbat û mêvan anîn cem hev da ku hatina vê Cejina girîng pîroz bikin. Ahengên muzîka kevneşopî, dîlan û cilên rengîn park xemilandin. Ahenga Hyde Park girîngiya parastina çandî di nav dîasporaya Kurd de destnîşan kir, Kurdên ji hemû beşên Kurdistanê têde beşdar bûn. SBS Kurdî bi hejmareke ji beşran re axifî.

Di 10ê Adarê de helbestvanê navdar, Ehmed Huseynî jiyan ji dest da. Ehmed Huseynî ji ber nexweşîna penceşêrê li bajarê Stockholm li Swêdê xatirê xwe ji vê cîhanê xwest. Cenazeyê wî birin Amedê û li Navenda Kongreyê ya ÇandAmedê merasîmek hat lidarxistin. Di merasîmê de hevrêyên Huseynî, nivîsîkar, helbestvan, rojnamevan, nûnerên rêxistinên civaka sivîl û partiyên siyasî jî amade bûn. Peyamnêra SBS Kurdî Hatice Kamer ji me behsa merasîmê dike.

Pesach  (2026- Adar 5786)  Are we Ready? Classes of the month of Nissan are lovingly sponsored by an esteemed group of great admirers of Ohad Fedida on the occasion of his marriage to Gal Gottesman, MAZAL TOV!!! Dr Joel and Danit Finkelstein  R' Aaron and Malka Levy R' Ya'akov Chaim and Rena Zweig  Jacky and Nechama Zweig  Gidi Fihrer Avi Goldblatt Nathan Rosenberg  Noah Booker Yonason Zweig This week's class is dedicated for a Refu'ah Sh'leima for Sarah Rifkah bas Fryda, Perel Sasha bas Meril Rivka, Shlomo ben Baila, Malka Sura bas Faiga Rachel, Simcha Isaac ben Etel Bluma, and Moshe ben Simcha.  This week's class is also dedicated L'Iluy nishmas, Chaim Shmuel ben Meir Tzvi

Today in History: Messiah celebrated an early Passover seder with his disciples and was later arrested (see Matthew 26:17-56). At evening, all leaven (“chametz”) is removed from Jewish homes (see Exodus 12:15 and 1 Corinthians 5:6–8). “Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.” Haman drafted a decree to kill all the Jews eleven months later, during the month of Adar (see Esther 3).This week's portion is called Pesach (Passover)TORAH PORTION: Leviticus 9:24–10:11GOSPEL PORTION: Luke 9:57–10:12What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Big Idea: God, where are you!?!? Esther 3:7-15I. Nothing is arbitrary for a sovereign God.        Esther 3:7-9In the first month, the month of Nisan, in King Ahasuerus's twelfth year, the pur—that is, the lot—was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar. Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, keeping themselves separate. Their laws are different from everyone else's and they do not obey the king's laws. It is not in the king's best interest to tolerate them. If the king approves, let an order be drawn up authorizing their destruction, and I will pay 375 tons of silver to the officials for deposit in the royal treasury.”II. God's hidden hand moves the king's hand.   Esther 3:10-11The king removed his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews. Then the king told Haman, “The money and people are given to you to do with as you see fit.”III. God's plan might seem confusing… at the time.      Esther 3:12-15The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring. Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people—young and old, women and children—and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month. A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day. The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink, while the city of Susa was in confusion.Next Steps: Believe: I trust my future in Jesus's hands for the first time today.Become: I will live by faith even when it's scary this week.Be Sent: I will invite someone to hear the Gospel on Easter.Discussion Questions: How do you reconcile the presence of evil and the belief that God has a good plan for you? Is there a danger in oversimplifying this tension when people are suffering?How does God's “silence” deepen the mystery of his plan? Where does God seem silent in your life? Can you “know” God is at work in your circumstances even if you can't see any results at the moment?How would you respond to someone who claims the events of your life are just coincidences?Pray for the Holy Spirit to help you hold on to faith even if God seems distant this week. 

Parshas Tzav - Pesach  (2026- Adar 5786)  Enthusiasm is the Key 

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Study Guide The Gemara cites a second braita featuring five arguments against the Baytusi claim that the Omer offering must always be brought on the first Sunday following the first day of Pesach. The braita concludes by deriving from the biblical verses that both the harvesting and the counting of the Omer must take place at night, while the actual sacrifice is offered during the day. Rava reviews the nine rabbinic arguments presented against the Baytusim(compiled from both braitot) and systematically rejects the first three claims found in each. The Mishna continues by describing the process of singeing (parching) the barley grains. Rabbi Meir and the Sages disagree regarding the specific stage at which this is done and the manner in which it should be performed. Any barley flour remaining after the sifting process is redeemed. The Sages and Rabbi Akiva dispute whether this redeemed flour is ultimately exempt from tithing.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Wednesday 18 March - 29 Adar by Busy Moms

The Mishna details the ceremony of the Omer harvest, a public event designed to openly reject the opinion of the Baytusim (Boethusians) who held that the date for the Omer offering was the first Sunday after the first day of Pesach. Before the Pesach holiday, messengers of the Beit Din tied the standing barley into bundles to facilitate a quick harvest. On the night following the first day of Passover, residents from surrounding towns gathered to watch as the harvester and the crowd engaged in a question-and-answer ceremony confirming three times each detail: "Has the sun set?", "With this sickle?", "In this basket?", and even "On this Shabbat," if it came out on Shabbat. The Gemara quotes from Megillat Taanit two sets of days on which one cannot fast or eulogize, as they were days where the Sages won debates against the Tzedukim (Sadducees) regarding the Tamid sacrifice (proving it cannot be offered by individuals) and against the Baytusim regarding the date for the Omer offering. Rabban Yochanan ben Zakkai dismisses the Baytusim claim that Moses scheduled Shavuot for Sunday just to give Israel a "long weekend," pointing out the absurdity of their logic. To solidify the law, he and other Sages offer various proofs for starting the count on the 16th of Nisan, ensuring the tradition remained rooted in the festival itself rather than a fixed day of the week.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

What if the next few days could influence your entire year?In this episode, we explore a rare once-a-year spiritual window connected to the New Moon of Aries—a time to plant the seeds for miracles, renewal, and limitless possibilities in the months ahead.  But accessing this energy isn't about luck. It starts with something far more powerful: your thoughts.Discover why the beliefs you attach to shape your reality, how limited thinking quietly blocks blessings, and a simple daily practice that can shift your consciousness toward greater opportunity, clarity, and expansion. Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni.   Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts. Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Yom Shabbat Service - 25 Adar, 5786 / March 14, 2026 Parshat Vayakhel/Pekudei - He Assembled/Accountings Torah: Exodus 35:1-40:38 Haftarah: Ezekiel 45:16-46:18

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Rabbi Shimon derives from the words "et hamincha" that many additional menachot require hagasha (bringing the offering to the altar). However, he uses three other specific exclusions from the verse to exempt certain offerings: The two loaves and showbread: Excluded from the word "m'eleh" (from these), as these are not burned on the altar. The mincha of libations: Excluded from "v'hikriva" (and he shall bring it), as these offerings accompany animal sacrifices. Voluntary offerings of kohanim and the kohen gadol's griddle cakes: Excluded from "v'higisha" (and he shall bring it near), as these are burned entirely and no portion is given to the priests. The Mishna continues by categorizing sacrifices: those that require waving (tenufa) but not hagasha, those that require both, and those that require neither. The Gemara brings the biblical sources for the various sacrifices that require waving. Notably, waving can be performed even on the east side of the Temple courtyard. The Gemara questions why this differs from hagasha, which must be performed specifically at the southwest corner of the altar. Rabbi Eliezer ben Yaakov and Rabbi Yehuda each utilize a different verse to derive the source for the waving of the bikkurim. Why was only Rabbi Eliezer ben Yaakov mentioned in the Mishna? Two answers are suggested. Waving is a collaborative act performed by both the kohen and the owner of the sacrifice. The Gemara identifies the source for this joint action. However, an exception exists: if the owner is a woman, waving is still required, but the woman herself does not perform the act. The Gemara derives the source for this specific exemption. Converts are freed Caananite slaves are obligated in waving, as is derived from "hamakriv," the one who offers the sacrifice.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Which types of meal offerings require hagasha – to be brought to the southwestern corner of the altar? From where do we derive which ones are including in this category? Are they derived by logical arguments or by drashot from the verses?

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Study Guide The Mishna discusses the classification of the various meal offerings based on their components, examining which offerings require both oil and frankincense, which require only one of them, and which require neither. To clarify the source of these laws, the Gemara cites a braita that derives the various cases where oil, frankincense, or both are excluded from the verses concerning the Omer offering (the meal offering of the first fruits). During the analysis of the braita, the Gemara analyzes the choice of exclusions and questions why the Midrash focused specifically on the cases mentioned in the braita rather than excluding the law of the Priestly meal offering (minchat kohanim) instead. The Mishna rules that one who adds both oil and frankincense to a sinner's meal offering transgresses two negative prohibitions. However, there is a difference between adding oil and frankincense. If one adds oil, the offering is disqualified as it cannot be removed, but if one adds frankincense, it is not disqualified as it can be removed. Rav bar Rav Huna asks about frankincense that is crushed into small pieces that cannot be removed: is the offering disqualified, as it would be with oil, or is the issue with oil specifically that it is absorbed, whereas this frankincense is not absorbed into the mincha? Three attempts are brought to answer the question. After rejecting the first two, the third leads to the conclusion that it is disqualified.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

The verse in Vayikra 2:12 regarding the unique case where one can bring leaven and honey to the Temple on Shavuot uses the phrase "As an offering of the first produce you can offer them." Rabbi Elazar derived that the word "them" is exclusionary. It means that only regarding the two loaves and the bikkurim the ramp of the altar is considered like the altar (as derived from the words following that phrase). Items that came from an item that was burned on the altar are forbidden to be burned on the altar, but can be brought onto the ramp. Rabbi Yochanan disagrees with him and forbids even those items to be brought on the ramp. He must have a different drasha on the word "them." To explain his reading of the verse, the Gemara quotes a braita which derives from "them" that even the community cannot bring two loaves as a voluntary sacrifice. The Gemara brings a contradictory braita that seems to say that the two loaves can be brought as a voluntary offering, but this understanding is ultimately rejected. Rami bar Hama asked Rav Chisda whether the words "you shall not burn any of it as an offering made by fire" (Vayikra 2:11) only excludes items from which part of it was burned on the altar, or does it exclude any item that is considered a korban (offering) but was not meant to be burned on the altar, such as a bird sin offering or the oil of the leper. Rav Chisda responded that this is a tannaitic debate between Rabbi Eliezer and Rabbi Akiva. A drasha on the words "because all leaven and all honey" teaches that one is liable for offering even a small amount and even in a mixture. Rava and Abaye disagree about what is meant by a "small amount." Abaye says it is half an olive-bulk, while Rava holds it is half a handful. Their difference of opinion derives from whether they hold a handful needs to be at least the size of two olives and is it only considered a halakhically significant burning on the altar if the item burned is the size of an olive (Rava), or if the handful can be less than two olives and burning less than one olive is considered halakhically significant (Abaye). If one offered leavened dough and honey together on the altar, how many sets of lashes (if any) would one receive? Rava holds that one would receive four sets - one for leaven, one for honey, one for a mixture with leaven, and one for a mixture with honey. Abaye explains that this is a "lav shebikhlalot" - a negative prohibition including many prohibitions - and one does not receive lashes for this type of negative prohibition. Some explain Abaye to be saying that there would be no sets of lashes for this action, while others explain that one would receive lashes for the leaven and the honey but not for the mixture.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

In a world that often feels divided—across families, communities, and workplaces—this week's episode explores a deeper understanding of togetherness. While unity is often associated with unconditional acceptance, the wisdom of Kabbalah teaches that true unity also requires responsibility and alignment. Healthy teams, relationships, and communities are built not only through love and openness, but also through clear boundaries that protect the culture and shared vision.This conversation explores why difficult conversations and courageous boundaries are sometimes necessary for real growth. Avoiding them may feel easier in the moment, but it can ultimately create greater challenges for everyone involved. By approaching these moments with intention, certainty, and a desire for the highest good, we can transform uncomfortable decisions into opportunities for greater clarity, stronger relationships, and space for the right people and opportunities to enter our lives. Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni.  Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/