Podcasts about Korban

MetroTV, Upaya pencarian korban gempa dahsyat di Kolombia memasuki fase kritis. Petugas penyelamat bersama warga terus berusaha mencari korban di antara reruntuhan bangunan.

Dua hari setelah gempa berkekuatan 7,4 magnitudo mengguncang Kolombia, keluarga korban mulai berdatangan ke kamar jenazah di kota Pereira untuk memastikan identitas kerabat mereka. Keluarga korban tampak menunggu di depan Institut Kedokteran Forensik Pereira guna mengidentifikasi jenazah yang telah berhasil dievakuasi dari lokasi bencana. Otoritas forensik setempat menyatakan telah menerima 227 jenazah, termasuk di antaranya delapan anak-anak. Proses identifikasi dilakukan secara cermat melalui pencocokan sidik jari, pemeriksaan gigi, hingga analisis genetik agar keluarga mendapatkan kepastian dan dapat segera memberikan penghormatan terakhir.

Korban tewas akibat gempa bermagnitudo 7,4 yang mengguncang Kolombia terus bertambah. Data terakhir mencatat sedikitnya 213 orang meninggal dunia, sementara sekitar 2.700 orang lainnya masih dinyatakan hilang.Tim penyelamat bersama warga berpacu dengan waktu untuk mencari dan mengevakuasi korban yang tertimbun reruntuhan bangunan.Salah satu lokasi pencarian berada di Universitas Teknologi Choco yang mengalami kerusakan parah akibat gempa. Petugas menyisir puing-puing bangunan untuk menemukan korban yang masih terjebak.Sejumlah korban berhasil dievakuasi dalam kondisi hidup. Namun, luasnya dampak gempa membuat proses pencarian dan penyelamatan masih terus dilakukan di berbagai wilayah terdampak, termasuk Pereira, Cali, dan Manizales.

Kantor SAR Mataram bersama tim gabungan saat ini tengah melakukan operasi SAR intensif menyusul insiden kebakaran yang menimpa KMP Putri Yasmin di perairan Selat Lombok, Nusa Tenggara Barat, pada Rabu pagi. Sementara itu, Komandan KAL Lembar Lanal Mataram, Lettu Kasirun, memastikan tidak ada korban yang tertinggal. Pihaknya berhasil mengevakuasi 17 korban yang terombang-ambing di laut. Para korban ditemukan dalam kondisi lemas.

Pemerintah memperkuat kolaborasi dalam penanganan korban penyalahgunaan narkotika. Kementerian Kesehatan, Kementerian Sosial, Kementerian Ketenagakerjaan, dan Badan Narkotika Nasional (BNN) telah menandatangani Nota Kesepahaman (MoU). Kerja sama ini akan ditindaklanjuti dengan perjanjian kerja sama untuk memperkuat layanan dan pemulihan korban penyalahgunaan narkotika.

Sedikitnya 14 penambang tewas dan 8 lainnya luka-luka akibat runtuhnya dinding galian tambang ilegal di Nkaneng, dekat Rustenburg, Afrika Selatan. Insiden bermula saat para warga menggali ulang area terbuka bekas pembuangan material tambang hingga struktur tanah yang rapuh mendadak ambrol dan menimbun para pekerja. Kepolisian setempat dikerahkan bersama anjing pelacak untuk menyisir lokasi guna memastikan tidak ada korban lain yang terjebak, sementara sejumlah korban luka yang telah pulih langsung ditangkap terkait aktivitas penambangan ilegal.

Talk Disaster - Paradoks Fatalitas Liyangan: Nol Korban di Zona Bahaya Primer (Edisi Kritis). Bongkar bukti masyarakat Mataram Kuno berhasil menyelamatkan diri sebelum letusan maut Sindoro — sekaligus pertanyaan jujur soal seberapa jauh kita benar-benar tahu, dari kasus tulang "Liyangan F1" sampai tebing tambang pasir yang belum tersentuh penelitian. Waspada Ya, Panik Jangan.

The message behind the cooking of the Zro'a with the Korban.Source Sheet: https://drive.google.com/file/d/1HUbZtjtbViXU0CD3DwiLjCHD6CfAilie/view?usp=share_link

Kebakaran hutan hebat melanda kawasan cagar alam Deliblato Sands di timur laut Serbia dan menghanguskan sedikitnya 700 hektar lahan konservasi. Petugas pemadam kebakaran bersama armada helikopter water bombing dikerahkan secara masif untuk menjangkau titik api yang sulit diakses darat.Asap tebal dilaporkan telah mendekati area permukiman warga di sekitar Desa Sumarak sehingga membuat warga bersiaga menghadapi potensi evakuasi darurat. Hingga kini, otoritas Serbia masih menyelidiki penyebab pasti munculnya titik api di kawasan tersebut.

Seorang warga negara Brazil tewas ditembak di jalanan Santa Cruz, Bolivia. Polisi menduga aksi penembakan ini berkaitan dengan persaingan antara dua kelompok kriminal asal Brazil.Korban bernama Vanderson Santos, 37 tahun, ditemukan tewas dengan tujuh luka tembak. Polisi menemukan selongsong peluru kaliber 5,56 milimeter serta dua kendaraan yang diduga digunakan dalam aksi tersebut.Otoritas Bolivia kini berkoordinasi dengan pihak Brazil dan Interpol untuk mengungkap latar belakang korban serta mengejar para pelaku. Kekerasan di Santa Cruz diduga berkaitan dengan perebutan pengaruh antara kelompok kriminal Primeiro Comando da Capital atau PCC dan Comando Vermelho.

adan Nasional Pencarian dan Pertolongan (Basarnas) memastikan operasi pencarian korban KMP Mutiara Sentosa II terus berlangsung. Kepala Basarnas, Marsda TNI Mohammad Syafii, menyampaikan bahwa sesuai standar operasional prosedur, masa pencarian akan dilaksanakan selama tujuh hari jika masih terdapat korban yang belum ditemukan.Guna meningkatkan efektivitas penyisiran, tim SAR gabungan menerapkan metode perhitungan arah angin, kecepatan arus, dan tinggi gelombang untuk memprediksi pergerakan korban di laut. Kendati evakuasi hari pertama sempat terkendala cuaca buruk, sejumlah korban berhasil dievakuasi berkat bantuan kapal-kapal yang melintas di sekitar lokasi kejadian. Basarnas berharap seluruh korban dapat segera ditemukan agar proses pencarian tidak perlu diperpanjang.

Tim Disaster Victim Identification (DVI) Polda Jawa Timur telah mengidentifikasi lima korban tewas kebakaran KM Mutiara Sentosa 2, yaitu Sri Indratmo Wijaya (47), Siti Fatimah (57), Sari Sukoco (39), Rino Eka Putra (48), dan Yedi Hendrawan (63). Sebelumnya, pada pukul 09.41 WIB, Senin (03/08) kemarin, Kantor SAR Surabaya melaporkan insiden itu menyebabkan lima orang meninggal dunia dan 229 orang selamat. Dugaan sementara, masih ada penumpang yang hilang. Namun bagaimana perkembangan informasi tersebut ? [NARASUMBER] ::: Kebasarnas Marsekal Madya TNI, Mohammad Syafii

Proses evakuasi dan pendataan korban kebakaran KMP Mutiara Sentosa 2 kembali dilanjutkan. Pada pagi hari ini, kapal evakuasi KM Permadi kembali diberangkatkan menuju lokasi kebakaran kapal untuk melakukan pencarian terhadap sejumlah korban yang masih belum ditemukan.

Gubernur Jawa Timur Khofifah Indar Parawansa bersama Kapolda Jawa Timur Irjen Pol Nanang Avianto meninjau korban insiden kebakaran KMP Mutiara Sentosa 2 yang tiba di Gapura Surya Nusantara, Pelabuhan Tanjung Perak, Surabaya.

Proses evakuasi korban kebakaran KM Mutiara Sentosa 2 masih terus berlangsung. Hingga kini, empat kapal telah tiba di Pelabuhan Tanjung Perak Surabaya dengan membawa para korban selamat.Kepala SAR Surabaya Nanang Sigit menyebut masih ada kapal lain yang dalam perjalanan menuju Surabaya dan diperkirakan tiba pada sore hari. Sementara itu, proses identifikasi korban meninggal dunia masih terus dilakukan oleh petugas.

MetroTV, TNI AL mengerahkan sejumlah KRI dan pesawat udara untuk membantu evakuasi korban kebakaran KMP Mutiara Sentosa 2 di perairan utara Sumenep, Madura.

Kebakaran KMP Mutiara Sentosa 2 di perairan utara Sumenep, Madura, menyisakan kisah mencekam dari para penumpang yang berhasil selamat. Demi menyelamatkan nyawanya, seorang ibu terpaksa melompat ke tengah laut setelah api terus membesar dan melalap kapal.

Sejumlah proyek perbaikan jalan di Gunung Kidul justru menimbulkan keresahan karena minimnya penerangan dan pengamanan di lokasi penggalian gorong-gorong hingga diduga menyebabkan sejumlah pengendara mengalami kecelakaan.

Kemajuan teknologi Artificial Intelligence (AI) membawa banyak manfaat, namun juga membuka celah penyalahgunaan. Seorang mahasiswi perguruan tinggi negeri di Solo menjadi korban kejahatan digital setelah wajahnya dicatut dan dimanipulasi menggunakan teknologi AI menjadi foto dan video bermuatan pornografi (deepfake). Kasus tersebut kini ditangani Direktorat Reserse Siber Polda Jawa Tengah.Sedikitnya tujuh perempuan diduga menjadi korban dengan pola serupa. Kasus ini menjadi pengingat pentingnya perlindungan data pribadi, peningkatan literasi digital, serta penegakan hukum terhadap penyalahgunaan teknologi AI yang dapat merusak reputasi dan menimbulkan dampak psikologis bagi para korban.

#TalkHighlight dalam rangka Hari Anti Perdagangan Orang Sedunia 2026 dengan tema "Perlindungan Bagi Korban Perdagangan Orang"Pembahasan bersama:-Direktur Eksekutif, Yayasan Integritas Justitia Madani Indonesia (IJMI), Try Harysantoso,-Hakim Pengadilan Negeri Jakarta Timur Dr. Hj. Syofia Marlianti Tambunan, S.H., M.H.-Penyintas Tindak Pidana Perdagangan Orang (TPPO), Gusti

Basarnas resmi menghentikan sementara operasi pencarian korban tenggelamnya KM Nurul Salsa di perairan Selayar, Sulawesi Selatan.Hingga hari ke-10 operasi SAR, sebanyak 14 orang masih dinyatakan hilang. Pencarian sebelumnya telah dilakukan selama tujuh hari sesuai prosedur dan diperpanjang selama tiga hari berdasarkan evaluasi tim SAR gabungan.Setelah melakukan evaluasi terakhir, Basarnas memutuskan menutup sementara operasi pencarian. Meski demikian, pencarian dapat kembali dibuka apabila terdapat informasi atau laporan mengenai keberadaan korban.Basarnas juga mengimbau masyarakat, khususnya nelayan yang beraktivitas di sekitar perairan Selayar, untuk segera memberikan informasi apabila menemukan tanda-tanda keberadaan korban.

Pelaku kekerasan seksual wajib bayar ganti rugi (restitusi) ke korban? Harusnya iya. Tapi faktanya, LPSK mengungkapkan sekitar 65% pelaku tindak pidana kekerasan seksual ternyata tidak mampu membayar restitusi tersebut.Akibatnya, pemulihan hak korban jadi terhambat dan tidak berjalan optimal.Lalu, bagaimana bentuk kehadiran negara? Melalui Peraturan Pemerintah Nomor 29 Tahun 2025, pemerintah memperkuat Dana Bantuan Korban (DBK) untuk menutupi celah ini. Tapi, apakah DBK bisa benar-benar jadi jawaban dan solusi nyata bagi pemulihan korban?Dengarkan pembahasan selengkapnya bersama narasumber : Wakil Ketua Lembaga Perlindungan Saksi dan Korban (LPSK) Sri Nurherwati. di episode kali ini!

Seorang pendaki bernama Aditio Rahmat Eko Prayudi (38) asal Kabupaten Bogor meninggal dunia saat melakukan pendakian di Gunung Merbabu melalui jalur Selo, Boyolali, Jawa Tengah. Korban yang sempat melakukan registrasi resmi pada pukul 10.12 WIB memilih balik kanan ke basecamp karena merasa kondisi fisiknya tidak fit, namun tiba-tiba pingsan pada pukul 11.58 WIB berdasarkan pantauan CCTV. Pihak Balai Taman Nasional Gunung Merbabu bersama tim gabungan langsung melakukan penanganan medis dan evakuasi ke Puskesmas Selo, hingga akhirnya korban dinyatakan meninggal dunia pada pukul 12.55 WIB akibat henti jantung.Narasumber: > Alfa Sandy Aprazah > (Kepala Seksi Pengelolaan Taman Nasional Wilayah II Taman Nasional Gunung Merbabu)

Tim SAR gabungan memperluas area operasi pencarian dan pertolongan (search and rescue) pascakecelakaan laut yang menimpa Kapal Motor (KM) Nurul Salsa di perairan Matal-lang, Kabupaten Kepulauan Selayar, Sulawesi Selatan. Hingga saat ini, sebanyak 20 orang penumpang dilaporkan masih hilang, sementara lima korban lainnya telah ditemukan dalam kondisi selamat.

Tahun 2019, Ucu dan suaminya memutuskan untuk pindah ke rumah mertuanya di Purwakarta, dalam keadaan hamil anak pertamanya. Awalnya ia berharap tinggal di lantai dua bisa membuat suasana lebih nyaman dan terpisah dari aktivitas mertuanya di bawah. Tapi sejak menempati lantai itu, Ucu mulai mengalami banyak kejanggalan, terutama dari arah tangga besi yang seolah-olah membuat teror setiap malam.Bagaimana kisah selengkapnya?Simak video berikut, jangan lupa berikan like dan komentarnyaCopyright 2026, Lentera Malam

Rumah Sakit Umum Pusat Haji Adam Malik Medan menerima enam dari delapan korban luka akibat kecelakaan beruntun yang melibatkan delapan kendaraan di Kecamatan Sibolangit, Kabupaten Deli Serdang.Selain korban luka, rumah sakit juga menerima satu jenazah korban meninggal dunia.

Dibawakan oleh Theresia Keneka Muli dan Mateus Nong Mus dari Paroki Harapan Indah Bekasi, Gereja Santo Albertus Agung di Keuskupan Agung Jakarta. Yesaya 38: 1-6.21-22.7-8; Mazmur tg: Yes 38: 10.11.12abc.16; Matius 12: 1-8.ANTARA BELAS KASIH DAN PERSEMBAHAN Tema renungan kita pada hari ini ialah: Antara Belas Kasih dan Persembahan.Ada banyak umat Katolik sudah tidak lagi melakukan pengakuan dosa. Hal initerwakili oleh seorang pemuda yang berbicara dengan pastor parokinya, bahwa iasendiri dan teman-teman tidak menganggap penting untuk melakukan pengakuan dosakepada seorang imam Katolik. Pemuda itu memberikan alasannya, bahwa pengakuandosa langsung kepada Tuhan sudah cukup dan terjamin aman. Pengakuan dosamelalui imam justru tidak masuk di akalnya. Pengakuan dosa merupakan suatu perbuatan yang bukan sekedar berdoa kepadaTuhan untuk menyampaikan dosa-dosa dan meminta pengampunan, tetapi yang menjadiintinya ialah terjadi rekonsiliasi dan pertobatan. Doa mohon pengampunan itubukan sebuah sakramen tobat. Doa ini sama dengan semua jenis persembahan yangkita lakukan, yaitu memberikan sesuatu sebagai bukti iman dan kasih kita kepadaTuhan. Ini sama dengan memberikan sesuatu kepada orang yang kita kasihi untukmenghormati dan menyenangkannya.  Persembahan itu semata-mata perbuatan manusia, maka sangat bergantung padakehendak bebas, pilihan atau selera masing-masing orang. Sering persembahan itudiatur atau dilembagakan demi memenuhi keinginan pihak penguasa atau parapemimpin, maka dibuatlah aturannya. Ada jumlah yang mesti dipenuhi, misalnyaderma harus sepersepuluh dari penghasilan. Korban bakaran dan sembelihan harusberjumlah sekian dan kondisi hewan persembahan itu cacat atau tidak dansebagainya.  Tuhan Yesus Kristus menggantikan semuanya itu dengan persembahan diri-Nyasendiri. Yang dibuat oleh Tuhan ini adalah perbuatan Tuhan bagi kita manusia,yang bukan sebagai persembahan tetapi sebagai belas kasih. Tuhan mengasihi kitadengan mengorbankan diri-Nya. Bapa Allah berbelas kasih dan sangat menyayangikita manusia maka Ia memberikan Anak-Nya sendiri bagi kita. Perbuatan Yesusdalam berbelas kasih ialah menolong dan menyelamatkan kita manusia dari segalabentuk perbudakan dosa, kejahatan dan kematian.  Belas kasih dari Tuhan dan kewajiban kita untuk melakukannya, merupakansebuah ibadat yang melebihi hari sabat dan persembahan lainnya ketika nasibhidup manusia sangat menuntut untuk diperhatikan. Inilah yang ingin Yesusperbaiki, ketika belas kasih diremehkan atau bahkan ditiadakan, sementarapersembahan dan hari sabat dipatuhi secara berlebihan. Bagi kita umat beriman,persembahan dan ibadat tidak perlu dihilangkan dari hidup kita, artinya kitatetap memerlukannya. Tetapi pada saat belas kasih itu diperlukan, kita tidakboleh menggantikannya dengan sekedar mempersembahkan doa-doa kita. Marilah kita berdoa.Dalam nama Bapa ... Kuatkanlah dan penuhilah kami dengan kuasa-Mu ya Allah,supaya kami dapat memberikan yang sesungguhnya sebagai belas kasih dan sebagai persembahan di dalam penghayatan iman kami.Kemuliaan kepada Bapa dan Putra dan Roh Kudus ... Dalam nama Bapa ...

Setelah menikah, awalnya Jema ingin memulai hidup mandiri bersama suaminya, dan memutuskan untuk pindah ke sebuah perumahan di daerah Jogja. Tapi sejak tinggal di sana, satu per satu kejanggalan mulai muncul, terutama dari tetangganya yang bernama Pak Hadi. Bahkan yang lebih mirisnya, selama tinggal di sana, Jema dan suaminya harus kehilangan kedua anaknya, yang dipercaya ada kaitannya dengan kecurigaannya saat itu.Bagaimana kisah selengkapnya?Simak video berikut, jangan lupa berikan like dan komentarnyaCopyright 2026, Lentera Malam

Pasca gempa bumi mematikan yang melanda Venezuela, para relawan terus bergerak menyalurkan makanan dan bantuan kemanusiaan bagi warga terdampak. Aksi solidaritas ini menjadi dukungan penting bagi masyarakat yang masih berjuang memulihkan kehidupan setelah bencana.

Kasus dugaan tindak pidana perdagangan orang (TPPO) yang terungkap di Cibitung, Kabupaten Bekasi, menjadi pengingat bahwa kejahatan eksploitasi terhadap perempuan dan anak masih menjadi ancaman serius. Dalam episode ini, kami mengulas penanganan yang perlu diberikan kepada para korban, mulai dari perlindungan hukum, pendampingan psikologis, hingga pemulihan dan pemenuhan hak-hak mereka. Bersama Wakil Ketua LPSK, Sri Nurherwati, simak pembahasan mengenai langkah yang harus ditempuh agar para korban memperoleh perlindungan secara menyeluruh dan para pelaku dapat diproses sesuai ketentuan hukum.

Ribuan warga terdampak gempa di Venezuela memadati posko bantuan di wilayah La Guairá. Tim penyelamat masih terus mencari korban yang diduga tertimbun reruntuhan, sementara kebutuhan logistik, air bersih, dan layanan medis menjadi prioritas utama bagi para pengungsi.

Nicholas F. Goselin, an American pilot, was the victim of an attack by the West Papua National Liberation Army (TPNPB) at Ipdeheik Airport in Yahukimo Regency, Papua Pegunungan, on Thursday, July 2. Indonesian police have named seven suspects and are currently pursuing them. - Seorang pilot berkebangsaan Amerika Serikat, Nicholas F. Goselin, menjadi korban serangan dari Tentara Pembebasan Nasional Papua Barat atau TPNPB di Bandara Ipdeheik, Kabupaten Yahukimo, Papua Pegunungan pada Kamis 2 Juli yang lalu. Polisi Indonesia sudah menetapkan 7 tersangka, dan masih memburu mereka.Listen to SBS Indonesian on Mondays, Wednesdays, Fridays and Sundays at 3pm.Follow us on Facebook and Instagram, and subscribe to our podcasts. - Dengarkan SBS Indonesian setiap hari Senin, Rabu, Jumat, dan Minggu jam 3 sore.Ikuti kami di Facebook dan Instagram, serta jangan lewatkan podcast kami.

The Rebbe addresses detailed questions regarding the timing of the Tamid offering and Keteret, distinctions in mesirus nefesh (self-sacrifice) as explained in Chassidus, and clarifies sources and textual nuances. He also comments on editorial points about Torah texts and their commentaries. https://www.torahrecordings.com/rebbe/igroskodesh/012/005/4115

What was the Korban Chatas really designed to accomplish?Most people view the Chatas as a sin offering, but this episode explores a deeper possibility: that the Korban Chatas was actually a structured framework for personal transformation. Building upon themes from The Structured Path of Deveikus, we examine the thesis that the Chatas follows the same transformational architecture revealed at Krias Yam Suf, a process designed to move Torah from Binah to Daas, from intellectual understanding into lived reality. By walking through each stage of the Chatas process from recognition and investment to ownership, consequence, elevation, and internalization we uncover a remarkable Torah system for transforming knowledge into experience, desire into deveikus, and even failure into spiritual growth.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Pdt. Wigand Sugandi (TB) Ibrani 13: 15-16Sebab itu marilah kita, oleh Dia, senantiasa mempersembahkan korban syukur kepada Allah, yaitu ucapan bibir yang memuliakan nama-Nya. Dan janganlah kamu lupa berbuat baik dan memberi bantuan, sebab korban-korban yang demikianlah yang berkenan kepada Allah. 

The Parsha has the story of Pesach Sheini, where those who were tamei mes on Pesach complained that they missed the chance to bring the Korban, and Moshe asked Hashem and was told they could make it up on 14 Iyaar. Rav Chaim Shmuelevitz asked why Hashem made them ask first, why not just teach it to Moshe initially? Some ideas from the Ramban and the Ramchal about Tefilah and why we need to ask in order to receive.Have a good Shabbos

Turismo Rojo, Abusao Rugbier, Escuela tanquista, Rattenplague Alert, Salchichas Falus. 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The Shulhan Aruch (Orah Haim 1:5) writes that it is commendable to recite each morning the sections in the Torah – in the beginning of Sefer Vayikra – that speak of each of the Korbanot. People who follow this custom recite the sections discussing the Ola, the Minha, the Shelamim, the Hatat and the Asham. This custom is based on the notion developed by the Midrash that by reciting the verses that speak of a certain Korban, we are considered as having offered that Korban, and this is how we can attain atonement even without a Bet Ha'mikdash. Nevertheless, our custom is not to recite these sections in the Torah. It has been explained that we do not follow this practice because we instead recite the Mishnayot of Ezehu Mekoman – the fifth chapter of Masechet Zevahim – which briefly goes through the procedure for each kind of sacrifice. As discussed in previous installments, we do recite the section in the Torah discussing the Tamid – the daily sacrifice which was offered each morning and afternoon in the Bet Ha'mikdash. We do not, however, recite the sections in the Torah dealing with the other sacrifices. The Shulhan Aruch writes that after reciting the section from Torah of each of the sacrifices, one should recite a prayer asking G-d to regard his recitation as the actual offering of that sacrifice. Those who recite these sections add the prayer after the voluntary sacrifices – the Ola, Minha and Shelamim – but not after the Hatat (sin-offering), which cannot be brought voluntarily. The Hatat is offered only in very specific circumstances where atonement through the offering of this sacrifice is required, and it cannot be offered voluntarily. The Shulhan Aruch explains that those who follow this custom read the section of Hatat in case they have committed an act requiring this sacrifice, but they should not add the prayer asking that it be considered as the actual offering of the sacrifice, since they do not know for certain that they are required to bring this sacrifice. As for the Asham (guilt-offering), the Shulhan Aruch brings two opinions. Some maintain that since the Asham – like the Hatat – is brought only in very specific circumstances, the prayer should be omitted, except after the recitation of the Asham Talui – the Asham brought in situations where one is unsure whether he committed an offense requiring a Hatat. This sacrifice may be brought even if there is a remote possibility that it is required, and so it is valid to ask Hashem to accept the recitation of this section as though the sacrifice was actually offered. Others maintain that this prayer may be recited even after the section discussing other Asham sacrifices. The Shulhan Aruch writes that the first opinion seems more correct. The Hida (Rav Haim Yosef David Azulai, 1724-1806) writes that if one wishes to observe this practice, he should recite these sections of the Torah after the Amida prayer. He explains that the recitation of the Amida functions as the offering of the daily Tamid sacrifice, and no sacrifice may be offered before the offering of the morning Tamid. Therefore, one must not recite these sections – which are recited in lieu of the offering of the sacrifices – before he recites the Amida. This opinion appears to contradict the justification mentioned above for our custom to not recite the sections in the Torah – that we instead recite the Mishnayot of Ezehu Mekoman. According to the Hida, it would seem, we are not permitted to recite Ezehu Mekoman before the Amida as a substitute for the actual offering of the sacrifices. It stands to reason that since, as mentioned, we recite the section of the Tamid before Ezehu Mekoman, the reading of the Tamid is considered as our offering of the Tamid sacrifice, well before the recitation of the Amida. We are thus justified in then reciting Ezehu Mekoman, which counts as the offering of the other sacrifices. Although we do not follow this custom brought by the Shulhan Aruch, nevertheless, this discussion is important as it underscores for us the significance of the Korbanot section. As we have seen, the Poskim took this recitation very seriously, viewing it as being actually considered as though the sacrifices have been offered. By reciting the Korbanot each morning, we truly have the opportunity to access the power of the sacrifices even though we do not yet have the Bet Ha'mikdash.

The Korban Ha'tamid was the sacrifice that was offered each day in the Bet Ha'mikdash – one sheep was brought every morning, and a second sheep was brought every afternoon. This sacrifice was required each day, without exception, on weekdays, Shabbat, and all holidays, including Yom Kippur. The unique importance of this sacrifice can be seen in the story told by the Gemara in Masechet Menahot (64b) of the civil war that was waged during the Second Commonwealth, and one side besieged Jerusalem. The besieging army would send sheep over the wall into the city each day for the offering of the Tamid, until they were advised that as long the Tamid sacrifice was offered, they would not succeed in taking the city. The next day, they sent a pig instead of a sheep. The Gemara relates that as the pig was being lifted over the wall, the entire Land of Israel shook. Once the Tamid sacrifice was discontinued, disaster befell the nation. Due to the special importance of the Tamid, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes in his work Rav Pe'alim that if a person arrives late in the synagogue, and does not have enough time to recite the entire Korbanot section (the section about the sacrifices), he should at least recite the verses of the Tamid (as well as the section of the Ketoret). We introduce the recitation of the Tamid with a special "Yehi Rason" prayer asking Hashem to forgive our sins and rebuild the Bet Ha'mikdash so we can again offer the daily Tamid sacrifice. This prayer appears in the Seder Ha'yom (by Rabbi Moshe Ben Machir, 16 th century). Although we generally omit on Shabbat prayers that include requests for forgiveness, we recite this prayer before the Tamid even on Shabbat. After reciting the Tamid section, we recite the section of the Ketoret followed by the paragraph of "Abayeh Hava Mesader" – Abayeh's outline of the entire daily procedure in the Bet Ha'mikdash. We then recite a concluding prayer – "Ribon Ha'olamim" – acknowledging that we are unable to offer sacrifices in the Bet Ha'mikdash because of our sins, and asking that our recitation of the Korbanot section should be accepted as though we actually offered the sacrifices. The Yafeh La'leb (Rav Rahamim Nissim Yitzchak Palachi, Turkey, 1814-1907) notes a passage in the Midrash stating that we will not require the offering of Korbanot in the future. He thus raises the question of why we ask Hashem for the opportunity to again offer sacrifices, if the sacrifices will not be brought in the times of the final redemption. In truth, this question was discussed already by his father, the Leb Haim (Rav Haim Palachi, 1787-1868), who concludes that all the Torah's Misvot – including the sacrifices – will remain binding for all time. The Midrash's comment about the sacrifices in the future needs to be understood, but it is clear that sacrifices will be brought in the times of the third Bet Ha'mikdash.

A verse in the Book of Hoshea (14:3) states, "U'neshalema Farim Sefatenu" – "We will compensate for the cows with our lips." This means that in the absence of the Bet Ha'mikdash, when we are unable to offer sacrifices ("cows"), we can attain atonement with our lips – by reciting the sections of the Torah that discuss the sacrifices, as through this recitation we are considered to have actually brought these sacrifices. The verse mentions cows, even though other animals were also offered as sacrifices. The Ibn Ezra (Spain, 1089-1167) suggests that since the cow is the biggest animal offered as a Korban, the verse specifies this animal, expressing the idea that even the large offerings can be substituted nowadays with our mouths. Others suggest that the reference to cows alludes to the sin of the golden calf, the grievous sin which our ancestors committed that requires atonement. Finally, there are those who explain that this refers to the situation where the entire nation inadvertently commits a severe misdeed based on a mistaken ruling of the Sanhedrin, a situation which requires the offering a cow for atonement ("Par He'alem Dabar Shel Sibur"). The point being made is that we have the opportunity to attain atonement even for grave sins despite the absence of the Bet Ha'mikdash, through the recitation of the sections of the Torah dealing with the sacrifices. A story told in Masechet Shabbat (12b) seems, at first glance, to contradict this concept. The Gemara there discusses the enactment legislated by the Sages that one may not read by candlelight on Shabbat, as he might tilt the lamp to move the oil toward the flame to make it steadier, which would constitute an act of Shabbat desecration. Rabbi Yishmael Ben Elisha felt confident that he would certainly not make the mistake of tilting the lamp, and so he read by the light of a candle on Shabbat. He ended up mistakenly tilting the lamp. After Shabbat, he wrote in his ledger that when the Bet Ha'mikdash would be rebuilt, he would bring an animal as a Hatat (sin-offering) to atone for this inadvertent violation. It seems that Rabbi Yishmael was not able to atone for this misdeed by reciting the section of the Hatat; he needed to actually bring the sacrifice in order to attain atonement. One explanation might be that reading the section of Korbanot (sacrifices) is effective if one never has the opportunity to actually offer the required sacrifice. But if a person has the privilege of living to see the rebuilding of the Bet Ha'mikdash, then he must offer the sacrifice even though he had recited the section in the Torah. By contrast, the Sapihit Bi'dbash (Rav Hiya Pontremoli, Turkey, 1764–1831), citing the Ma'abar Yabok , asserted that a sin committed during the time of the Bet Ha'mikdash is more grievous, and thus necessitates the actual offering of a sacrifice. After the Temple's destruction, sins lack the same level of gravity, and so they can be atoned even with the recitation of the Korbanot. However, this view appears irreconcilable with the Gemara's account of Rabbi Yishmael, who was obligated to bring a sacrifice for an offense committed after the Temple's destruction. Moreover, the Arizal writes that a person must fulfill all 613 Misvot, and so souls will need to be reincarnated and return after the Bet Ha'mikdash is rebuilt so they can fulfill the Misvot that require a Bet Ha'mikdash. This teaching, too, implies that reciting the Korbanot is not considered equivalent to the actual offering of the sacrifices. A more compelling approach was advanced by the Petah Ha'debir (Rav Haim Binyamin Pontremoli, Turkey, d. 1873), who distinguished between the atonement achieved through the offering of a sacrifice, and the Misva to offer the sacrifice. Reciting the verses that speak of a required sacrifice suffices to atone like that sacrifice, but it does not suffice to satisfy the halachic requirement to bring that sacrifice after committing a misdeed. Therefore, even though Rabbi Yishmael could earn atonement through the recitation of Korbanot, he still bore the obligation to offer a sacrifice when the Bet Ha'mikdash would be rebuilt. Likewise, the Arizal taught that one will have to return after the restoration of the Mikdash to fulfill the Misvot of the sacrifices that could not be fulfilled without a Temple, even though atonement can be achieved even in the absence of the Bet Ha'mikdash, through the reading of Korbanot. One might wonder, then, why we do not read each day the entirety of Parashat Vayikra, which goes through all the different sacrifices which an individual can bring and those which one must bring on certain occasions. If reading about a sacrifice earns a person atonement as though he actually brought the sacrifice, then it would seemingly be recommended to read this entire Parasha each day. Some explain that one attains atonement for his misdeeds through Torah study, and so it is not necessary to read the sections of all the sacrifices every day. Rabbenu Yona (Spain, 1200-1263) writes that when a person makes the decision to perform Teshuba (repentance), he should increase his amount of Torah learning; if he had been accustomed to learning one page a day, then he should learn two pages a day, and so on. This is because Torah study has the ability to erase guilt for one's misdeeds. This is why the blessing in Shemona Esreh in which we beseech G-d to help us repent begins, "Hashibenu Abinu Le'Toratecha" – "Return us, our Father, to Your Torah." As Torah learning is a crucial element of repentance, we ask Hashem to draw us closer to Torah study so we can repent properly. This concept has been understood on the basis of the laws of "Kashering" utensils. The basic principle of "Kashering" is that a non-kosher flavor is expunged from a utensil through the same medium through which it was absorbed. Thus, utensils that were used to cook non-kosher food through direct exposure to fire must be directly exposed to fire to eliminate the forbidden taste so they may become permissible. The Yeser Ha'ra (evil inclination) leads us to sin through the "fire" of forbidden desires, and so we cleanse ourselves from wrongdoing through Torah learning, which is likened to fire. Therefore, some Rabbis explained that it is preferable to immerse oneself in Torah learning to achieve atonement, rather than spend time reading the sections of the Korbanot. Rav Haim Palachi (Turkey, 1788-1868) explained that reading all the sections of the Korbanot is unnecessary because we recite the chapter of "Ezehu Mekoman," which goes through all the various kinds of sacrifices, and this is sufficient for us to be considered to have offered any sacrifice we are required to bring. Another approach was taken by the Hida (Rav Haim Yosef David Azulai, 1724-1806). We are required to recite 100 Berachot each day, and we also recite each morning Baruch She'amar, which contains eleven expressions that begin with the word "Baruch" (not including the two instances of "Baruch" that begin and end the concluding blessing of Baruch She'amar). These 111 blessings, the Hida writes, correspond to the 111 verses of Parashat Vayikra, and by reciting them we are considered to have recited all of Parashat Vayikra. This discussion underscores for us the importance of reading the Korbanot section each morning. As we have seen, this recitation is not simply an admirable and worthwhile practice; it actually provides us with atonement as though we brought the sacrifices in the Bet Ha'mikdash. Therefore, one should make every effort to arrive on time in the synagogue so he can recite this section and reap the great benefits that it offers.

4 - A kutatások szerint a fejlett országokban élők boldogságszintje átlagosan 47,2 éves korban éri el a mélypontját by Balázsék

The Gemara in Menachos 68b discusses a question Rav Tarfon asked in the Beis Midrash: why is a korban brought before the Omer passul while one brought before the shtei halechem, while not allowed, is kasher. After Yehuda bar Nechemia gave the correct answer, with a big smile, Rabbi Akiva told Yehuda that he'd be shocked if he would live out the year. And he didn't.This Shiur is a mix of Halacha and Hashkafa. First it analyzes the difference between a Korban brought before the Omer and one brought before the shtei halechem. Then it analyzes the story of Rabbi Akiva and Yehuda Ben Nechemia, and explains why he was deserving of death.

Rashi in Vayikra 10:17 deduces from the passuk that the kohanim eating a korban chatas brings atonement to the person who brings the korban. Why should this be?

The Torah mentions offerings that are voluntary, and that theoretically could come to include a burn-offering, but the Torah also specifies the burnt-offering so that the details of accompaniment are also learned (for example, the libations). And we see the halakhic hermeneutical principles of deriving the general, the specific, and the general -- which concludes with a narrower application that one might have thought. Also, the specifics of offerings that indeed involve accompaniments -

Daf Yomi Menachos 82Episode 2281Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Menachot.82a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro  02:15 Using maaser sheni for a todah17:09 Designating maaser sheni money for a shelamim34:23 The requirement that korbin Pesach be a chulin animal54:26 Conclusion

Chag Pesach Sameach! Happy Passover!  Oh. And also...Chag Hamatzot Sameach (Happy Matzah-Fest), and Chag HaAviv Sameach (Happy Festival-of-Spring), and Z'man Cheruteinu Sameach (Happy Time of Our Liberation)! In this episode, Lex and Rena Yehuda explore the holiday of Passover, asking how we might find deep meaning in the Seder -- in ways that balance having a joyous, fun time with holding the seriousness of our collective societal moment right now. They also explore the power of names -- from Rena Yehuda's two first names to the four different names that Passover goes by in Hebrew. This episode is the 3rd in a 3-part mini-series introducing Rena Yehuda Newman, the new co-host of Judaism Unbound. Head to JudaismUnbound.com/classes to check out upcoming mini-courses in the UnYeshiva: Reproductive Justice, Torah during Climate Catastrophe, Yiddish Revolutionary Folksong, and Jewish Citizenship Bound & Unbound! Financial aid is available via this link. ------------------------------ Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here! Join the Judaism Unbound discord, where you can interact with Judaism Unbound's hosts, and with fellow listeners all around the world, by heading to discord.judaismunbound.com.   

The pasuk says in this week's parasha Vayikra , אדם כי יקריב מכם קרבן לה' מן הבהמה מן הבקר ומן הצאן" תקריבו את קרבנכם– when a man brings a korban from amongst you to Hashem, it should come from animals, either cattle or flock." The mefarshim are bothered by the placement of the word מכם – from you. Seemingly, it should have said "אדם מכם כי יקריב קרבן – a person from amongst you who brings a korban ." One explanation given is that Hashem is telling us, when we give a korban, He doesn't just want an animal, rather אדם כי יקריב מכם קרבן – He wants us to sacrifice of ourselves as well. How so? מן הבהמה – we need to go against our animalistic natures. מן הבקר – refers to the animals who are bold, we need to go against our bold nature when it comes to avodat Hashem. And מן הצאן refers to animals who are bashful, we need to go against our bashful nature when it comes to avodat Hashem. For example, if someone has the opportunity to help the masses but he feels, "Who am I? It's not my place." That is when he needs to go against his bashful nature and say, "I'm doing the will of Hashem and this is what it calls for me to do." And if someone was wronged or shamed, and he could easily get back at that person who inflicted the harm, that is when he needs to sacrifice his brazen nature and instead act humbly, like Hashem wants, and keep quiet. Although we are not able to physically bring korbanot today in the Beit HaMikdash, we could offer korbanot of ourselves all the time by overcoming our nature to do the will of Hashem. If someone has been praying for something for a long time, and instead of his situation improving, it only got worse, his inclination will tell him, "Why bother? Prayer is not helping anyway." At that moment, he has an opportunity to offer a korban to Hashem and say to himself, " Tefila is what Hashem wants from me. Although I don't feel like doing it, I'm going to go against my inclination and I'm going to continue praying with all of my heart." If someone has been trying to get married for years without success, his inclination will tell him, "There's no point in continuing to try, nothing's working anyway." At that moment, he can offer a korban to Hashem and say, "It's the will of Hashem for me to get married, and therefore I'm never going to stop trying. If someone was having trouble conceiving and then, after a long difficult process, when she was about to give birth to a child, lo alenu , she lost it. Her inclination might tell her, "How can I ever go through that again? I have a few children already and Hashem is making it so hard for me to have more. I might as well just stop. Why do I need all this extra pain for nothing?" At that moment, she can go against her inclination and offer a korban to Hashem and say, "I was trying to do Hashem's will by bringing more children into the world. I know Hashem will reward me for every bit of pain that I went through in trying to do His will. Results are not in my control, but efforts are. Hashem always determines what's best for me. And therefore, I'm going to continue trying to do His will, no matter how difficult it is." Each person, in his or her own circumstances, can offer the greatest korbanot to Hashem all of the time. Shabbat Shalom.

The spiritual "offering" (Korban) is the process of drawing near to G-d by harnessing and dedicating one's animalistic drive—the "animal soul"—to holiness, which elicits a light far higher than the godly soul can reach alone. Throughout history, the enemy Amalek uses two tactics—direct coldness toward spiritual passion and a deceptive "Canaanite" disguise that encourages Jews to secularize their mundane lives. This class, taught by Rabbi Shais Taub, is based on Parshas Vayikra in Likkutei Sichos Vol. 1.