Podcasts about mashiach

When Sukkot Doesn't Go as Planned Welcome to Daily Bitachon. We are currently celebrating Sukkos, and it is a very different kind of Sukkos this year due to the heavy rain brought on by a nor'easter. Many people were fortunate enough to get some of their meals in, while very few managed to eat all of them in the sukkah. Most people could not sleep inside, and some even had their sukkahs blown away. So, what should we be feeling right now? What emotion should be in our hearts and minds? Should we feel sad? Should we feel frustrated? Or should we simply tell ourselves, "Well, we just have to be happy because it's Yom Tov— ושמחת בחגך (and you shall rejoice on your festival)" ? What is our attitude truly supposed to be? The Sun, the Sukkah, and the Kick To understand this, we turn to the famous Gemara in Masechet Avodah Zarah (3b). The Gemara describes Hashem judging the nations of the world at the end of days, systematically refuting every argument they present. Finally, Hashem says, "You know what? I will make it easy. I will give you an accessible, inexpensive mitzvah: make a sukkah, and let us see how you do." Everyone goes up to their roofs and builds a sukkah. Hashem then brings out an intensely hot sun, making conditions unbearable. In response, they kick their sukkahs and storm off. The Gemara asks: "Wait a moment— מצטער פטור מן הסוכה (someone who is in distress is exempt from sitting in the sukkah). Why are they faulted?" The Gemara answers: "True, they were exempt, but you do not kick the sukkah on your way out." Kicking signifies anger, irritation, and frustration that things did not go according to plan. That is not the Jewish way. The Jewish approach is: "I walk out with humility. I tried, but my service was not accepted." As the Gemara in Masechet Sukkah teaches, when it rains on Sukkos, it is compared to a servant coming to pour a cup for his master, only for the master to splash the pitcher back in his face. What does the servant feel at that moment? He is humbled: "I wanted to serve my master, but I am unworthy. For reasons known to Him, it was rejected." When you internalize that lesson, you grasp the true essence of Sukkos—humility. You can acquire humility by dwelling in the sukkah, and you can acquire humility by having to leave the sukkah. The objective is to walk away without frustration or resentment, fully humbled, hoping to serve the Master in whichever way He truly desires. Tamar vs. Eishes Potifar: Pure Intentions Under Pressure Rav Wolbe explores this theme through the contrast between Tamar and the wife of Potifar (Eishes Potifar). As Rashi notes, both women acted with what they believed were holy intentions: both foresaw through prophecy or astrology that great lineages would emerge from them. Tamar saw Mashiach ben David, while Eishes Potifar saw Mashiach ben Yosef. Rav Wolbe asks: where, then, lies the difference? The difference emerges when the plan falls apart. Tamar made extraordinary sacrifices. She married Yehudah's first son, and he died. She married the second, and he died. She waited for the third, but was put off. Finally, she devised a discreet, desperate plan: she disguised herself as a harlot so she could bear children through Yehudah himself to build the royal lineage. It worked, and she became pregnant. Yet, after all that effort, just as she was on the verge of fulfilling her holy mission, she was accused of adultery and sentenced to death. She possessed the evidence to clear her name by exposing Yehudah, but she knew that publicly embarrassing someone is forbidden. Rather than forcing her mission through by violating Hashem's will, she remained silent and gave Yehudah the space to step forward on his own. At that critical juncture, she faced an immense test. Human nature would say: "I worked so hard for this holy outcome; I must reveal him to save the mission!" Instead, she recognized that she had reached a boundary. She was willing to perish rather than break the rules, humbly thinking: "I tried my best, it didn't work, and I will submit to Hashem's will." Because her dedication was completely selfless and solely for Hashem's honor, she merited becoming the matriarch of the Davidic dynasty. Eishes Potifar, by contrast, also foresaw that she was destined to bring forth descendants through Yosef who would lead to Mashiach ben Yosef. However, she was unaware of the principle that raising an orphan is considered equivalent to giving birth to them. Seeing no children of her own, she concluded, "It must come through me directly." In reality, that lineage was destined to arrive through her adopted daughter, Asnat bat Potifera. She pursued Yosef relentlessly, but when her plan failed, she did not step back with humility. She grew resentful, became furious that Yosef was thwarting her designs, and threw him into prison. That is the litmus test: how do you react when you are patur (exempted or stopped)? That moment reveals whether you are pursuing Hashem's will or your own agenda. The Meaning of Patur: It Is Not About You Rav Dov Landau shares a moving story about the Chafetz Chaim in his nineties. He was frail and sickly, requiring constant care. One afternoon, his caregivers stepped away and left him unattended so they could catch Mincha. When the Chafetz Chaim found out, he was dismayed: "What are you doing? You are patur! That is not what Hashem wants from you—to abandon a vulnerable person just to say Mincha. Tefillah is not an ego trip; you are halachically exempt right now. Accept that and care for the person, because עוסק במצוה פטור מן המצוה (one engaged in a mitzvah is exempt from another mitzvah)." Rabbi Ades offered the exact same guidance to mothers overwhelmed with raising young children and managing their homes who feel guilty when they miss formal prayer: "You are not falling short. You are immersed in a primary mitzvah, and עוסק במצוה פטור מן המצוה applies to you. This is what Hashem asks of you right now. Accept your mission with joy." The Chazon Ish addresses this directly in Sefer Emunah u'Bitachon : What is the real engine behind our actions? Is it our personal satisfaction, or is it seeing Hashem's will fulfilled? The answer becomes obvious when we are declared patur . He tells the story of a host who loved having guests for Shabbat. Every Friday night, he would eagerly bring home visitors from shul who needed a meal. One week, the coordinator inadvertently assigned his expected guest to someone else. The host walked home empty-handed. His family was crestfallen, asking, "Where is our guest? Why don't we have one tonight?" The man gently reminded them: "A guest is a human being in need, not a prop for our spiritual fulfillment. The person needed a warm meal, and he received one. That is all that matters. It is not about our satisfaction or fanfare." A similar sentiment is found in the story of a prominent sage visiting another sage who was ill. Sensing that the visitor was treating the visit like a mechanical checklist item, the sick sage wryly observed: "Excuse me, but I am not your etrog." When we perform acts of lovingkindness, the recipient is not merely an object for our personal merits; we are there to serve their genuine needs. If the need is met elsewhere or we are prevented from helping, we step back peacefully. This lesson applies broadly. Consider someone who runs a vital charitable initiative. If another organization arises and performs that service more effectively, the original founder should not harbor resentment or cling to a monopoly on kindness. If the need is met, the mission is achieved. It is not about us. Similarly, as individuals age and can no longer carry the responsibilities they once shouldered, they can take comfort in knowing they have fulfilled their part and are now exempt. Reward for Stepping Aside Returning to Sukkos: this is the mindset we must carry when rain disrupts our holiday. We designed our sukkahs, prepared delicious meals, and hoped to dwell in them fully—yet Hashem decreed otherwise. We became patur . Passing the test of performing a mitzvah is essential, but passing the test of letting go when exempted is equally vital. The Gemara tells of Shimon HaAmsoni, who spent years deriving practical laws from every occurrence of the word et ( את ) in the Torah, which generally serves to amplify or include additional applications. For instance, in "Honor your father and your mother" ( כבד את אביך ואת אמך ), the word et includes one's older brother. Eventually, he arrived at Devarim 10:20: " את ה' אלקיך תירא (You shall fear Hashem your God)." He paused. There is no one who can be equated with the reverence owed to the Almighty. Faced with this theological reality, he abandoned his entire life's thesis on the spot. His students asked, "What will become of all your previous teachings?" He replied: "Just as I received reward for the inquiry ( כשם שקיבלתי שכר על הדרישה ), so too I receive reward for stepping back ( כך אני מקבל שכר על הפרישה )." The same principle was applied to the Netziv when the Russian authorities demanded the inclusion of secular studies in the famed Volozhin Yeshiva. Believing it would compromise the integrity of Torah study, he made the agonizing decision to close the yeshiva's doors. He understood that when Hashem closes a path, standing down is the required service. Finally, when Rav Matisyahu Salomon organized the historic gathering on technology at Citi Field, rain was predicted. When asked if he was worried, he answered simply: "I am not doing this for myself; I am doing this for Hashem. If He desires rain, let there be rain." That is the hallmark of true servitude: throwing yourself fully into your responsibilities, yet stepping aside with deep humility the moment Hashem indicates that the plan belongs to Him.

Patrocine uma aula e ajude a levar a Torá mais longe: shiurpix@gmail.comNo siyum de Melachim Bet, o Rabino Avraham Stiefelmann retoma os acontecimentos que encerram um dos períodos mais dolorosos da história judaica: o assassinato de Guedalia, o destino de Tzidkiyahu e Yirmiyahu e a libertação de Yehoyachin após décadas de prisão na Babilónia.Mesmo em meio à destruição do Primeiro Templo, à decadência espiritual e ao exílio, a aula mostra como a Teshuvá, o mérito e a promessa de Hashem continuam presentes. A sobrevivência da dinastia de David preserva a continuidade de Yehudá e mantém viva a esperança da vinda de Mashiach.Acompanhe esta conclusão de Melachim Bet e a preparação para o próximo estudo: o livro de Daniel.Siga nas redes para mais conteúdos:• Instagram: @rabinoavraham• YouTube: @KehilatKnessetIsrael• TikTok: @rabinoavraham• Spotify: Rabino Avraham#MelachimBet #Tanach #ExilioDaBabilonia #Teshuva #DinastiaDeDavid #Mashiach #EstudoJudaico

החמור של אברהם, משה ומשיח: זיכוך החומריותThe Donkey of Avraham, Moshe, and Mashiach: Refinement of MaterialityThis shiur explores Rashi's commentary on the 'specific donkey' in Shemos, analyzing its connection to Avraham, Moshe, and Mashiach. It discusses the spiritual significance of the donkey as a symbol for refining materiality and the stages of redemption throughout Jewish history.

What happens when someone tries to make himself king but God has already chosen the true king? Ari Abramowitz and Jeremy Gimpel discuss the battle for Israel's throne and reveal powerful lessons about King Solomon, King David, leadership, humility, and divine calling. - Adonijah vs. Solomon: Two radically different approaches to claiming the throne. - The Coronation at Gihon: Why Solomon is anointed beside flowing water. - David's Final Act: Bathsheba and Nathan awaken David to his responsibility—and his power to act. - Teshuva & Redemption: David's greatest failure, his return to God, and what Solomon's rise teaches us about Mashiach ben David and our role in bringing redemption.

Matthew 16:13-20https://innerworkteachings.com/https://theosisbooks.org/

The state of affairs in the times prior to Mashiach will highlight various dreary realities. Specifically, a loss of respect for superiors and general anti-truth and anti-Hashem perspective are interconnected, as explained by the Kli Yakar.

The Sanhedrin, or rabbinical council, is officially petitioning heaven to reveal the Jewish messiah (Mashiach ), destroy all the enemies of Israel called “mixed multitudes,” and to construct the third temple. In Jewish eschatology, this would bring about the end of the world as we know it and the establishment of a global Judaic empire. Numerous rabbis have spoken about why and how this would be accomplished. The most powerful “mixed multitude” is the United States which must be destroyed as punishment for Rome, or Edom. The false prophet Jesus Christ must be mocked and his followers defiled. The temple must be built at all costs, including the provocation of a global war. The billions of deaths are necessary because these people are idol worshipers, i.e., Jewish leaders seek to slaughter almost everyone on the planet because their god commands it in the name of idol worship. Rabbis have said that the non-religious would be protected by their god to destroy the religious before they themselves would be enslaved. This is why they embrace every form of immorality and perversity, as duties to destroy the nonbelievers and the non-chosen. Additionally, we learn that the first and second Temples were actually destroyed by the Jews themselves, and that both Nebuchadnezzar and Titus offered numerous peace proposals to the revolting Jews before deciding to march on them with force. We also learn how the Jewish covenant with god and their divine laws were plagiarized from far older and more sophisticated cultures, from Babylon to Egypt. https://israel365news.com/420045/sanhedrin-rules-it-will-formally-petition-heaven-to-reveal-mashiach-and-rebuild-the-temple/*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below. 

A fabulous prophesy we are all waiting for. https://youtu.be/7tK8iOAgsGk   In this class we explore a profound prophecy in Ezekiel about a healing water stream from the Holy Temple, its physical and metaphysical meanings, and its connection to the coming of Mashiach and divine enlightenment. Link to full class: https://maayonyisroel.com/8640/a-stream-will-flow-forth-part-1/ Like, Comment & Share If ... Read more

Tanya 30 av Cap 9 Parte 2 -O principal serviço espiritual antes de mashiach e a Tzedaka

From the beginning of time, people have been predicting the end-of-times, when the world as we know it will come to an end. Today, there are countless people who claim to know the signs that we are almost there.Jews have always believed in the coming of Mashiach and the "end-of-times". But is that going to happen soon? Do we know when Mashiach will come and when history will end?A fascinating discussion about the Jewish traditions regarding predicting the end-of-times.Link to past episode about the End of Times https://open.spotify.com/episode/0R4X8w7NDAFscNpIYZLAAO?si=WpGJAtdkTQ6sxWbZfv9DQQ

On this episode of Right On Radio host Jeff — marking nearly six years on air — we walk listeners through a wide-ranging, prophetic analysis of current events and how they may fit into biblical end-times timelines. The show opens with a brief sponsor message about pet and human mushroom supplements and then launches into clips and commentary exploring the idea that global power centers are shifting toward Jerusalem as conditions line up with prophetic markers like the abomination of desolation and the arrival of the two witnesses. Jeff plays and dissects a short clip from Department of Homeland Security Secretary Mark Wayne Mullen about missing children and the fallout from mass migration, then reviews footage of chaotic border breaches in Spain to illustrate how porous borders and large-scale migration are reshaping societies. He ties these developments to broader concerns about cultural displacement and organized efforts that, in his view, are engineered to undermine national sovereignty. The episode includes two notable White House clips: a Donald Trump statement about the United States taking responsibility for the Gaza Strip and First Lady Melania Trump presiding at a UN Security Council session. Jeff analyzes Melania's language — “knowledge and understanding,” “technology without borders,” and “building an infrastructure of understanding” — and conducts a visual decode of the Security Council mural, highlighting imagery he associates with alchemy, a phoenix rising, a sword through a beast and serpent, and symbolic references to an emerging global order. Jeff also examines recent moves by global figures and groups: King Charles' shift to a multi-faith posture and outreach to mosques; the announcement of a first international Noahide congress in Jerusalem; and a Sanhedrin petition reported to seek a renewed Mashiach and the rebuilding of the temple. He explains the significance of Noahide laws and how some advocates view them as laying groundwork for new legal and religious norms in Jerusalem and beyond. Additional segments include a short dystopian film narration about civil conflict and a clip titled “The Invasion” that outlines a three-step pattern — immigrate, increase, eliminate — used to describe community takeover through demographic and political change. Throughout, Jeff warns listeners about a potential move toward a centralized, one-world religion and governance structure, and he references groups like the Temple Institute and other organizations preparing for a rebuilt temple. The episode closes with Jeff's pastoral appeal to listeners to remain rooted in Scripture, to love God and neighbor, and with a call to support the show through donations and links. Expect a dense, opinionated episode combining media clips, symbolic decoding, prophetic interpretation, and urgent cultural commentary aimed at listeners who follow biblical prophecy and geopolitical developments closely. Want to Understand and Explain Everything Biblically? Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more. Use coupon code Summer50 for $50. value savings until August 31st.. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more...https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

How Moshiach’s kingdom is proceeded by the fall of Persia/Iran In this class, we explore the deeper meaning of the 15th of Av, its connection to Jewish history, current events, and the path to Mashiach. Discover profound insights into Teshuva, divine love, free will, and the redemption. Like, Comment & Share If you enjoyed this ... Read more

Will You Accept An Ethiopian MaShiach?https://youtu.be/viLpyafrxTATisha B'Av is a time we hear a lot of talk about Sinat Chinam that brought the destruction. Everyone knows the solution would be the opposite, yet the baseless hatred continues to flourish if you don't look the way they do, and your customs are different. What if the MASHIACH is going to be Ethiopian? This is not a test question, but an actual reality that many did not know enough to consider.#EthiopianJews #Ethiopia #TribeOfDan #TribeOfJudah #Mashiach #SinatChinam #BaselessHatred #TishaBAv #Torah #Jewish #RabbiYaronReuven #Jews #God #inspiring #motivation #OrthodoxJudaism #Judaism

As we go through another Tishah B'Av, we have to ask ourselves a painful question: Why do we still not have Mashiach? What are we still doing wrong? The Sefer HaBerit asked this question a couple of hundred years ago. He looked around at the people of his generation and saw they were learning Torah, they were praying, and they were doing mitzvot. So what was missing? He concluded that they were lacking one of the most fundamental principles of our Torah. Sometimes people view religion as a checklist. We perform mitzvot, fulfill our obligations, and then ask, "So what do I get now?" But our mission as Torah Jews is not just to do mitzvot. It is to develop a relationship with Hashem, to love Hashem, to know Hashem, and to understand what pleases Him and what pains Him. A relationship cannot be one-sided. The Sefer HaBerit wrote that in his day, many people were serving Hashem only for themselves. They wanted a better Olam HaBa, a better Olam HaZeh, a good spouse, successful children, a beautiful home, a long life, and honor from others. They knew the path to those berachot was through Torah and mitzvot, and so their focus became, "What do I get out of this mitzvah? What does this do for me? What does that do for me?" "I'll pray for others only because of the reward I'm going to get. I'll show compassion to others only because of the blessings it will bring me." Everything revolved around one question: "What's in it for me?" Even when standing before Hashem in tefillah, the conversation was always, "Hashem, please give me this. Please give me that." We're constantly asking Hashem what He can do for us, but do we ever stop and think about Him? Do we ever stop and think about what's causing Him pain? The Beit Yosef writes in Maggid Meisharim that the heavenly maggid told him if we could comprehend even one trillionth of the pain that Hashem experiences during this exile, we would not be able to have any enjoyment, knowing that we are the ones causing Him all of this pain. Hashem longs to rest His Shechinah with us. He wants to be close to us. He wants to have a home among His children. Yet because of our shortcomings, that cannot happen. Does that pain ever affect us? When we pray for Mashiach, is it only because our lives will become better? Because there will be peace, prosperity, and no more suffering? Or do we pray because we want Hashem's glory to be restored? Because we can't bear the thought of our Father being in so much pain—a pain that will not be relieved until He is able to dwell with His children once again? Imagine if we said, "Hashem, I want to do more mitzvot because I know they will bring You pleasure. I want to pray for Mashiach because I want You to be happy. I want Your Shechinah to return. I want to be close to You." A loving parent wants nothing more than to hear a child say, "I just want to be close to you." That is what the Sefer HaBerit meant. If we could shift our focus from ourselves to Hashem, if we could begin thinking more about Him than about our own benefit, then our entire avodat Hashem would change. We would make peace with others, not because of the segulah of blessing that comes from it, but because we can't bear to cause our Father pain by allowing His children to keep fighting. We would perform mitzvot not only because of what we receive from them, but because of what they mean to Hashem. May Hashem hear all of us say, "We want You. We want to be close to You. We don't want You to be in pain." And in that merit, may we finally experience the great day of geulah, when the Shechinah will return to dwell among us forever.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

This video is part of **Chassidic Spirituality**, a series exploring the timeless wisdom of the Chassidic masters and the inner spiritual teachings of Torah.Why don't Jews wear leather shoes on Tisha B'Av? Is it simply a sign of mourning, or is there a much deeper spiritual message?Drawing on the teachings of Rabbi Shlomo Carlebach, we explore the profound Chassidic meaning behind one of Tisha B'Av's most well-known practices. On this day, we stop. We refuse to move forward without the rebuilding of the Beis HaMikdash. We declare that Jerusalem is our true destination, and we continue waiting, yearning, praying, and believing that Hashem will one day restore His presence among us.May these teachings deepen our longing for the Beis HaMikdash, our love for Jerusalem and Eretz Yisrael, and our hope for the coming of Mashiach.Thank you for learning Torah with me.#Judaism #Torah #ChassidicSpirituality #TishaBAv #Jerusalem #BeisHaMikdash #Mashiach #EretzYisrael #JewishSpirituality #RabbiShlomoCarlebach #JewishLearning #Israel

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

Five years ago, Maya Namdar's world changed forever when a drunk driver took the life of her daughter Liel, just moments after a Shabbaton reunion in Woodmere. In her second appearance on Meaningful People, Maya returns to share the story in a way she never has before: the knock at the door, the screams that woke her neighbors, and the haunting last text Liel sent seconds before impact reminding a friend to say Shema. She opens up about the loneliness of grief, the guilt of not recognizing her daughter's quiet yearning for Moshiach until after she was gone, and the moment months later when she found Liel's phone alarm blaring under a pile of clothes, a "good morning" she now carries as a kiss from Hashem.   The conversation moves from raw pain into something deeper: how tragedy forced Maya into a real relationship with Hashem for the first time, why she believes the whole world has been made uncomfortable on purpose, and how a seven-year-old Liel once cried over the loss of the Beis Hamikdash while the rest of her family laughed it off. Maya makes the case that yearning for Mashiach isn't abstract theology, it's survival, and that every act of connection, gratitude, and unity is what hastens the Geula we're all waiting for. It's a raw, faith-filled conversation about loss, hope, and the promise that keeps her going.   This episode was made possible thanks to our sponsors:   ► PZ Deals   Download the app and never pay full price again!   https://app.pz.deals/install/mpp   _________________   ► Colel Chabad Pushka App   The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   _________________   ► BINA   After brain injury, a short conversation can feel like a miracle. BINA walks families through that world, helping them navigate life after brain injury and celebrate every moment of progress. Join us in making a world of difference for families facing this journey.   https://go.jcn.io/binaMP   _________________   ► EL AL   From the Hebrew announcements to the Israeli atmosphere onboard, flying EL AL feels like Israel before you even land. With nonstop flights to Israel and Jewish comfort from takeoff to landing, there's nothing like hearing: ברוכים הבאים לישראל.   Book your next flight with EL AL:   https://www.elal.com/eng/usa?utm_source=meaningful&utm_medium=podcast&utm_campaign=gcny_incoming_usa&cid=s:el%7Cm:what%7Ccp:gcny%7Cct:incoming%7Cau:usa   _________________   ► Ness Vacation Homes   EDEN GARDENS' LARGEST LUXURY HOME COLLECTION   Handpicked, high-end homes available exclusively through Ness.   https://nessvacationhomes.com/   _________________   ► Rothenberg Law Firm   Personal Injury Law Firm For 50+ years!   Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   _________________   ► Town Appliance   Visit the website or message them on WhatsApp   https://www.townappliance.com   https://bit.ly/Townappliance_whatsapp  

Shiur #10 in Rabbi Jonathan Rietti's in-depth (b'iyun) series on Likutey Moharan — Torah Dalet (4).When a person knows that everything that happens to him is for his good — כשאדם יודע שכל מאורעיו הם לטובתו — this itself is a taste of Olam Haba. But if everything is truly l'tovah, that has to include every mistake, every regret, every painful memory. So what does Hashem want us to do with our past?In this shiur, Rabbi Rietti takes us through Rebbe Nachman's revolutionary understanding of the mind: all suffering and exile exist only to the degree that da'as is missing (Torah 21), Hashem makes room for us inside the suffering itself — בצר הרחבת לי (Torah 195), and atzvus — anxiety, worry, depression — is not caused by our circumstances but by our own thinking about them (Torah 155). Because ein shum ye'ush ba'olam klal — there is no despair in the world at all.Topics covered:• "BaHashem ahalel davar" — praising Hashem from the same place of simcha, in good times and bad• Kaveh means EXPECT, not hope — waiting for Mashiach like you wait for a bus you know is coming• ביום ההוא יהיה ה' אחד ושמו אחד — why in the future there will be only one bracha: HaTov v'HaMeitiv• "If I would know Him, I would be Him" — da'as as the bridge between this world and eternal life• Life and death separated by only one amah — the equanimity of true tzaddikim• The world as a movie set: everyone is reading Hashem's script, only you choose your response• Anxiety over tuition, bills and parnassah — where the stress really comes from and how to surrender it• Mai d'hava hava — the past is the past; why Torah beats therapy on handling worry• דאגה בלב איש ישחנה — and the end of the pasuk most therapists have never read: ודבר טוב ישמחנה• Kol d'avid Rachmana l'tav avid — training yourself on every bump in the roadSources: Likutey Moharan I: Torah 4, Torah 21:11, Torah 78, Torah 155, Torah 195; Tehillim 4:2 & 116; Zechariah 14:9; Yeshayahu 5:13 & 11:9; Nedarim 41; Pesachim 50a; Sotah — mai d'hava hava; Mishlei 12:25; Shulchan Aruch OC 230:5; Kuzari; Pele Yoetz; Me'am Lo'ezNext shiur: Vidui Devarim — the true Torah sources of verbal confession in Yiddishkeit.#RebbeNachman #LikuteyMoharan #Breslov #JonathanRietti #Emunah #Anxiety #Torah #Chizuk #BRI

A shiur delivered by R' Mordche Gottlieb in Miami Beach, FL, as we enter Rosh Chodesh Av and the Nine Days.Why did the Eibershter create galus at all? Wouldn't a world of pure geulah have been a better plan? Rebbe Nachman of Breslov gives an original answer: the purpose of galus is not just to escape it — the galus itself becomes part of your geulah.R' Gottlieb explains: the world is filled with countless powers, energies, and wisdoms that seem to run by themselves — money, success, strength, intelligence, and today even AI. A person can live an entire life enjoying these powers while completely disconnected from their Source. But that's exactly the point: when a person looks at a world that could be seen as disconnected and declares Hashem Echad — he gives the Eibershter true malchus, because אין מלך בלא עם, and there's no real kingship without free choice.Topics covered:• What we're really saying in Shema Yisrael — recognizing Achdus HaBorei in a fragmented world• Why Hashem created bechirah — a robot's recognition means nothing• אל יתהלל חכם בחכמתו — the chacham, gibbor and oshir: don't erase your strengths, reconnect them• Kaas is fire, gaava is greatness — how middos ra'os become fuel for avodas Hashem• True anava: not being a nebech, but knowing where your strength comes from• What nechama really means — and what we'll understand looking back at our hardships when Mashiach comes (הזורעים בדמעה ברינה יקצורו)• How to use the Nine Days: don't run from the pain — recognize the galus and demand a geulah• Divrei chizuk on Eretz Yisrael today: the open nissim of the war, the pain of machlokes among Yidden, and why davening for Klal Yisrael's geulah brings your ownR' Gottlieb also introduces Letayel B'Toraso (לטייל בתורתו) — a worldwide project where thousands of Yidden, from all communities, learn the same Torah in Likutey Moharan together, b'iyun, over months. Learning Rebbe Nachman's Torah the way Rebbe Nachman himself instructed makes this "deep sefer" accessible to everyone. To join the program in America, contact R' Nachman Fried.#RebbeNachman #Breslov #LikuteyMoharan #Galus #Geulah #NineDays #TishaBAv #Emunah #Chizuk #Nechama

durée : 01:03:14 - Le guitariste à sept cordes et contrebassiste nommé aux Grammy Awards, transmet l'énergie de la scène musicale créative new-yorkaise. - équipe : Marjolaine Portier-Kaltenbach, Antoine Bos, Denis Soula Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

From soul to contemporary classical, with plenty in between, this playlist explores a wide range of brand-new releases. The playlist features Alicia Waller [pictured]; Tal Mashiach; Haroldo Bontempo; Jamie Peet, Joel Ross; Little North; Soojin Suh; Ahn Trio. Detailed playlist at https://spinitron.com/RFB/pl/22658120/Mondo-Jazz [from "The Climb / Job Blues" to "Almost Never Was"]. Happy listening!

What is taught today as basic science, argues Efraim Palvanov, was taught centuries ago in the Zohar. To Efraim, complex scientific functions such as quantum physics, epigenetics, and wave particle duality go hand in hand with Torah and Jewish mysticism. Efraim Palvanov studied biology and chemistry at York University, earned a bachelor of education at University of Toronto, and studied at Aish HaTorah in Jerusalem. He is head of the science department at Bnei Akiva Schools Toronto, runs two regular blogs as well as a YouTube channel, and is the author of five books.Now, he sits down with us to answer eighteen questions with Rabbi Dr. Benji Levy on Jewish mysticism such as the dangers of misinformation in today's world, prayer as self-reflection, and every Jew's role in bringing Mashiach [the Messiah]. 'Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

Why this happens in the month of Tamuz In this class, Rabbi Wolf explores the spiritual significance of the month of Tamuz, the Three Weeks, and the dates of the 12th–14th of Tamuz, revealing their connection to Mashiach, redemption, and the divine purpose of creation. Like, Comment & Share If you enjoyed this video or ... Read more

When time & space turn upside down. In this class, we explore the spiritual significance of Gimel Tamuz, Mashiach, and redemption through the lens of Chassidus. Discover how future redemptive energies influence the present, the unique power of Shabbos, and the transformative role of the physical world in revealing G-dliness. Like, Comment & Share If ... Read more

In this opening lesson of the Gate of Repentance (Shaar HaTeshuvah) from Orchot Tzaddikim, Rabbi Aryeh Wolbe explains that repentance is one of the greatest gifts Hashem ever gave humanity. As we approach Rosh Hashanah and Yom Kippur, the message is clear: no matter how far a person has strayed, the moment they sincerely turn back toward Hashem, they are welcomed with open arms. Repentance is not about perfection—it is about reaching out for Divine help and allowing Hashem to lift us from our mistakes and guide us toward a fresh beginning. The episode explores a remarkable Talmudic teaching that Teshuvah reaches all the way to the Heavenly Throne of Glory. Through a vivid description of Moshe ascending the seven firmaments, Rabbi Wolbe explains how each level of Heaven praises a different spiritual ideal, yet at the highest level the angels praise repentance. This demonstrates that teshuvah is among the most elevated forces in creation. In fact, the Talmud teaches that repentance was created before the world itself, alongside the Torah, Gan Eden, Gehenom, the Beis HaMikdash, the Throne of Glory, and the name of Mashiach. Rabbi Wolbe further explains that the Torah is the instruction manual for life. Just as every complex creation requires a blueprint, the world was created with a Divine manual to guide humanity toward success. Since human beings inevitably make mistakes, Hashem created repentance before creation itself, ensuring that failure would never be final. The lesson is one of hope, accountability, and optimism: every person can return, repair, and grow. The episode concludes with a vision of the Messianic era, when the world will be filled with Divine wisdom and clarity, and humanity will fully recognize its purpose—to know Hashem and serve Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 8, 2025, in Houston, Texas.Released as Podcast on June 7, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #YomKippur, #NewBeginning, #Growth, #Return, #Elul, #MessianicEra, #GrowthMindset ★ Support this podcast ★

In this opening lesson of the Gate of Repentance (Shaar HaTeshuvah) from Orchot Tzaddikim, Rabbi Aryeh Wolbe explains that repentance is one of the greatest gifts Hashem ever gave humanity. As we approach Rosh Hashanah and Yom Kippur, the message is clear: no matter how far a person has strayed, the moment they sincerely turn back toward Hashem, they are welcomed with open arms. Repentance is not about perfection—it is about reaching out for Divine help and allowing Hashem to lift us from our mistakes and guide us toward a fresh beginning. The episode explores a remarkable Talmudic teaching that Teshuvah reaches all the way to the Heavenly Throne of Glory. Through a vivid description of Moshe ascending the seven firmaments, Rabbi Wolbe explains how each level of Heaven praises a different spiritual ideal, yet at the highest level the angels praise repentance. This demonstrates that teshuvah is among the most elevated forces in creation. In fact, the Talmud teaches that repentance was created before the world itself, alongside the Torah, Gan Eden, Gehenom, the Beis HaMikdash, the Throne of Glory, and the name of Mashiach. Rabbi Wolbe further explains that the Torah is the instruction manual for life. Just as every complex creation requires a blueprint, the world was created with a Divine manual to guide humanity toward success. Since human beings inevitably make mistakes, Hashem created repentance before creation itself, ensuring that failure would never be final. The lesson is one of hope, accountability, and optimism: every person can return, repair, and grow. The episode concludes with a vision of the Messianic era, when the world will be filled with Divine wisdom and clarity, and humanity will fully recognize its purpose—to know Hashem and serve Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 8, 2025, in Houston, Texas.Released as Podcast on June 8, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #YomKippur, #NewBeginning, #Growth, #Return, #Elul, #MessianicEra, #GrowthMindset ★ Support this podcast ★

Weekly Hashkafa Series #198 Given 6/1/2026 by Rabbi Mendel Kessin  

Welcome to Day 2873 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2873 – Wisdom Nuggets – Psalm 132:6-12 Daily Wisdom Wisdom-Trek Podcast Script - Day 2873 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2873 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Enthronement of the Ark on the Holy Mountain In our previous episode on this grand expedition, we stepped onto the thirteenth ridge of our fifteen-part pilgrim journey through the Songs of Ascents. We explored the opening section of Psalm One Hundred Thirty-Two, verses one through five. We witnessed the unyielding, sleepless passion of King David. Even though he had a quiet, weaned soul within himself, he refused to enjoy the private luxury of his cedar palace while the Ark of the Covenant remained neglected in a temporary tent. We examined his solemn vow to the Mighty One of Jacob, a vow of deliberate restlessness, where he refused to sleep until he found a permanent, sacred space—a cosmic embassy—where the True King of heaven and earth could establish His earthly footstool. Today, we take our next historic step forward, continuing directly from that narrative. We are entering into the second movement of this grand, processional anthem, exploring Psalm One Hundred Thirty-Two, verses six through twelve, in the New Living Translation. The psalmist shifts our focus from David's private, intense vow, to the corporate, joyful experience of the entire nation as they actually locate, recover, and march with the symbol of God's presence up the mountain. Let us step onto the rugged trail, join the ancient procession, and watch the Divine Warrior ascend His throne. The first segment is:The Discovery and the Procession to the Footstool Psalm One Hundred Thirty-Two: verses six and seven. We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar. Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne. The narrative transitions from David's intense, singular obsession, to the collective voice of the Israelite community, singing together on the road to Jerusalem. “We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar.” To fully appreciate the deep, emotional relief embedded in these two names—Ephrathah and Jaar—we must recall the tragic, historical backstory. Decades earlier, during the chaotic days of Eli the priest, the Israelites had foolishly treated the Ark of the Covenant like a magical good-luck charm, dragging it onto the battlefield against the Philistines. The rebel spiritual forces operating behind the Philistine armies achieved a temporary, mocking victory; the Ark was captured, and the glory of God seemed to depart from Israel. Even after the Philistines returned the Ark due to divine plagues, it sat neglected, stashed away in the obscure, overgrown, and wooded fields of Kiriath-jearim—which the psalmist poetically calls the “distant countryside of Jaar.” It was hidden in the brush, largely forgotten by the general public, while the nation drifted spiritually. But David mobilized the nation. The pilgrims recount the great rally: “Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne.” We must view this through the profound lens of the Ancient Israelite Divine Council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near East, a supreme monarch sat on a high, elevated throne, and his feet rested upon a beautifully crafted footstool. The footstool was the critical point of contact where the heavenly, royal realm physically touched the lower, earthly domain. In cosmic geography, the Ark of the Covenant, positioned inside the Holy of Holies beneath the outstretched wings of the golden cherubim, was recognized as the literal footstool of Yahweh's heavenly throne room. When the pilgrims say, “let us worship at the footstool of his throne,” they are not merely engaging in formal temple rituals. They are entering the earthly embassy of the Supreme Commander of the cosmos. They are stepping into the direct presence of the High King, joining the heavenly assembly of loyal angels, and declaring that Yahweh's authority completely eclipses the claims of the rebel spiritual principalities who rule over the surrounding, disinherited nations. The second segment is: The Divine Warrior Takes His Seat Psalm One Hundred Thirty-Two: verses eight through ten. Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power. May your priests be clothed in godliness; may your loyal servants sing for joy. For the sake of your servant David, do not reject the king you have anointed. The procession reaches its absolute climax as the Ark is physically carried up the slopes of Mount Zion. The king and the priests raise a dramatic, liturgical shout to the heavens: “Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power.” This phrase, “Arise, O Lord,” is a direct, intentional echo of the ancient wilderness battle cry recorded in Numbers, chapter ten. Whenever the Ark of the Covenant set out from the camp to lead the tribes through the desert, Moses would stand and shout, “Arise, O Lord, and let your enemies be scattered!” It was the invocation of Yahweh Sabaoth—the Lord of Hosts, the Commander of the heavenly armies. But notice the fascinating, beautiful shift in Psalm One Hundred Thirty-Two. The Divine Warrior is no longer marching out to do battle in the wilderness; He is marching in to take His seat. He is entering His “resting place.” In the Deuteronomy Thirty-Two framework, the rebel gods claimed ownership over the nations, but Yahweh has chosen Zion as His permanent, centralized cosmic mountain. By placing the Ark—the symbol of His power—on Mount Zion, Yahweh is establishing an unshakeable, eternal fortress. The warfare is completed; the King is officially taking His seat on the throne. This supreme, cosmic installation requires an entirely transformed community to serve the King. Verse nine petitions: “May your priests be clothed in godliness; may your loyal servants sing for joy.” The priests, who act as the human mediators between the heavenly council and the earthly congregation, must not wear the corrupt, manipulative garments of the pagan fertility cults. They must be literally wrapped, clothed, and saturated in tsedeq—true, uncompromised godliness and righteousness. When the leadership is holy, the entire community flourishes. The "loyal servants"—the hasidim, the covenant-keeping exiles—break out into uninhibited, roaring songs of joy. Their worship becomes a defensive shield, keeping the chaos of the world outside the walls of the sanctuary. The processional prayer concludes with a crucial plea for the continuation of the dynasty: “For the sake of your servant David, do not reject the king you have anointed.” The human king, the Mashiach, the anointed one, serves a vital function in the Divine Council worldview. He is designated as Yahweh's earthly vice-regent. He is the human representative who executes the justice, and the cosmic order of the High King, within the physical realm. The pilgrims pray that God will look at the faithful, historical sacrifices of David, and refuse to reject the current, fragile human king who sits on David's throne. They need the line of the vice-regent to remain unbroken, so that the connection to the cosmic mountain remains secure. The third segment is: The Reciprocal Oath of Eternity Psalm One Hundred Thirty-Two: verses eleven and twelve. The Lord swore an oath to David with a promise he will never take back: “I will place one of your descendants on your throne. If your descendants obey the terms of my covenant and the laws that I teach them, then your royal line will continue forever and ever.” In the final section of today's trail, the direction of the song flips completely. The pilgrims have finished speaking to God, and now, Yahweh speaks back to the pilgrims. He responds to David's historic, restless vow with a massive, unyielding oath of His own. “The Lord swore an oath to David with a promise he will never take back: ‘I will place one of your descendants on your throne.'” This is the beautiful, reciprocal irony of the Davidic covenant. In the first five verses of this psalm, David...

In this episode, the deep connection between Torah, innovation, and the revelation of new spiritual light in the era of Mashiach is explored. Discover how new Torah insights have the power to elevate exiled souls and reveal the transformative impact of the Baal Shem Tov's teachings on the world. Like, Comment & Share If you ... Read more

In this episode, the profound meaning behind the noise and revelation at Sinai is explored through the lens of Yechezkel's prophetic vision and the coming of Mashiach. Discover the deeper spiritual reality hidden within the apparent chaos, and how every part of existence contains divine purpose and revelation. Like, Comment & Share If you enjoyed ... Read more

Million-dollar homes, manicured yards, and $500-per-square-foot listings force a question most of us would rather dodge: can we build a comfortable life in Lakewood while still claiming we genuinely long for redemption? We start with the uncomfortable moral weight that sits on both sides of the table, buyers making big commitments and realtors trying to keep a clean conscience while selling high-end properties meant to become Jewish homes.From there, we anchor the conversation in Torah sources that don't let us hide behind platitudes. The Gemara in Shabbos describes the questions we face about wisdom, family, honest business, and whether we truly yearn for salvation. We connect that directly to the daily reality of the diaspora: setting up careers, investing in real estate, and “settling down” near a shul and community, even while we say we believe in the Rambam's principle of complete faith in the coming of Mashiach.The turning point is Rav Nasan Wachtfogel's practical clarity. Longing does not mean you stop living. You pray, you hope, and you keep your heart pointed toward Eretz Yisrael, while you also work, grow, and build with integrity right now. The real test is readiness: if the news breaks, are you willing to drop everything and go?If you've ever felt that tension between ambition and belief, comfort and conscience, this conversation will help you name it and handle it. Subscribe, share this with a friend who's wrestling with big life decisions, and leave a review with your take: what does “being ready” look like in real life?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!----------------SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha.Listen on Spotify or 24six!Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

“IF ye then be risen with Mashiach, seek את those things which are above, where Mashiach sits on the right hand of Elohiym. את Set your affection on things above, not on things on the earth.” Colossians 3:1-2 את CEPHER

In this inspiring episode for Shavuot, Rabbi Aryeh Wolbe presents a complete overview and deep dive into the Book of Ruth (Megillat Ruth). Written by the Prophet Samuel, it tells the story of Ruth the Moabite princess who converts to Judaism out of genuine love for Naomi and the Jewish people, ultimately becoming the great-grandmother of King David and an ancestor of Moshiach. The book emphasizes themes of kindness (Chesed), loyalty, modesty, second chances, and personal commitment to Torah.Rabbi Wolbe highlights why Ruth is read on Shavuot: it shows the Torah is acquired through difficulty and dedication (not luxury), Ruth's conversion mirrors our acceptance of the Torah at Sinai (“Na'aseh v'nishma”), the story occurs during the harvest season (Chag HaKatzir), and it underscores the centrality of Chesed — the very foundation of the Torah. He also explains key halachic concepts from the book (Leket, Pe'ah, Shikcha, Yibum, Chalitzah) and powerful lessons about not running from challenges, embracing one's unique journey, and understanding that apparent setbacks often pave the way for redemption and greatness.To Download the Book of Ruth Outline: https://drive.google.com/file/d/1Z6J6Zcvl8EJ0R8s_nSGhzGxLV5uM81eb_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 19, 2026, in Houston, Texas.Released as Podcast on May 20, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #BookOfRuth, #Ruth, #Shavuot, #Chesed, #Conversion, #KingDavid, #Mashiach, #NaasehVNishma, #KindnessMatters, #Omer, #JewishHistory ★ Support this podcast ★

In this inspiring episode for Shavuot, Rabbi Aryeh Wolbe presents a complete overview and deep dive into the Book of Ruth (Megillat Ruth). Written by the Prophet Samuel, it tells the story of Ruth the Moabite princess who converts to Judaism out of genuine love for Naomi and the Jewish people, ultimately becoming the great-grandmother of King David and an ancestor of Moshiach. The book emphasizes themes of kindness (Chesed), loyalty, modesty, second chances, and personal commitment to Torah.Rabbi Wolbe highlights why Ruth is read on Shavuot: it shows the Torah is acquired through difficulty and dedication (not luxury), Ruth's conversion mirrors our acceptance of the Torah at Sinai (“Na'aseh v'nishma”), the story occurs during the harvest season (Chag HaKatzir), and it underscores the centrality of Chesed — the very foundation of the Torah. He also explains key halachic concepts from the book (Leket, Pe'ah, Shikcha, Yibum, Chalitzah) and powerful lessons about not running from challenges, embracing one's unique journey, and understanding that apparent setbacks often pave the way for redemption and greatness.To Download the Book of Ruth Outline: https://drive.google.com/file/d/1Z6J6Zcvl8EJ0R8s_nSGhzGxLV5uM81eb_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 19, 2026, in Houston, Texas.Released as Podcast on May 20, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #BookOfRuth, #Ruth, #Shavuot, #Chesed, #Conversion, #KingDavid, #Mashiach, #NaasehVNishma, #KindnessMatters, #Omer, #JewishHistory ★ Support this podcast ★

In this inspiring episode for Shavuot, Rabbi Aryeh Wolbe presents a complete overview and deep dive into the Book of Ruth (Megillat Ruth). Written by the Prophet Samuel, it tells the story of Ruth the Moabite princess who converts to Judaism out of genuine love for Naomi and the Jewish people, ultimately becoming the great-grandmother of King David and an ancestor of Moshiach. The book emphasizes themes of kindness (Chesed), loyalty, modesty, second chances, and personal commitment to Torah.Rabbi Wolbe highlights why Ruth is read on Shavuot: it shows the Torah is acquired through difficulty and dedication (not luxury), Ruth's conversion mirrors our acceptance of the Torah at Sinai (“Na'aseh v'nishma”), the story occurs during the harvest season (Chag HaKatzir), and it underscores the centrality of Chesed — the very foundation of the Torah. He also explains key halachic concepts from the book (Leket, Pe'ah, Shikcha, Yibum, Chalitzah) and powerful lessons about not running from challenges, embracing one's unique journey, and understanding that apparent setbacks often pave the way for redemption and greatness.To Download the Book of Ruth Outline: https://drive.google.com/file/d/1Z6J6Zcvl8EJ0R8s_nSGhzGxLV5uM81eb_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 19, 2026, in Houston, Texas.Released as Podcast on May 20, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #BookOfRuth, #Ruth, #Shavuot, #Chesed, #Conversion, #KingDavid, #Mashiach, #NaasehVNishma, #KindnessMatters, #Omer, #JewishHistory ★ Support this podcast ★

In this powerful episode of the Land of Israel Fellowship, Ari Abramowitz, Jeremy Gimpel, and Tehila Gimpel come together for a deeply timely Torah conversation as we approach Shavuot — the Festival of Receiving the Torah. This week's live Fellowship explores the spiritual meaning of Shavuot, the prophetic connection between King David and Mount Sinai, and the unfolding story of redemption in the Land of Israel today. From Jerusalem Day to Shavuot, from ancient prophecy to modern headlines, this teaching reveals how Biblical patterns continue to shape our generation. Jeremy Gimpel shares a profound Torah insight on King Saul and King David, and how the transition between these two forms of leadership reflects deeper spiritual movements happening in Israel today. He connects these themes to the Book of Samuel, Mashiach ben Yosef and Mashiach ben David, and the idea that the Prophets are not just history — they are unfolding prophecy. Ari Abramowitz offers a moving dvar Torah connecting the wilderness of Sinai, the Book of Ruth, and the wheat fields of Judea. His teaching reveals how the journey from Midbar to Mount Sinai to Beit Lechem is one continuous story of return, covenant, and redemption still unfolding in our generation. Tehila Gimpel brings a powerful reflection on Shavuot and the counting of the Omer, explaining that the preparation for receiving Torah is not passive but transformational. Shavuot, she teaches, is not only about receiving Torah — but becoming the kind of vessel that can receive it, living with the spirit of “Naaseh V'Nishma.” Together, this episode weaves Scripture, prophecy, prayer, and modern Israel into one living message: the story of redemption is still being written.

In this important message, Avi Abelow exposes the deeper story behind the recent controversy surrounding an IDF soldier punished for wearing a “Mashiach” patch on his uniform. Was this really about military regulations and uniform policy or does it reveal a much larger battle over the Jewish identity and future direction of the State of Israel?As Jew-hating antisemitism and anti-Israel propaganda explode around the world, including shocking modern blood libels in major international media outlets, something very different is happening inside Israel itself. A new generation of proud Jewish Israelis is rising. Young soldiers are openly embracing Jewish identity, Jewish destiny, and the spiritual mission of the Jewish people in our ancestral homeland. Across Israel today, young people wave Temple flags, wear shirts depicting a rebuilt Temple in Jerusalem, and proudly display Mashiach patches as symbols of Jewish pride and redemption.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

In this episode of the Meaningful People Podcast, Rabbi Manis Friedman returns for one of the most thought-provoking conversations yet. From modern dating and marriage to masculinity, loneliness, relationships, and what it really means to need another person, Rabbi Friedman challenges some of the most accepted ideas in today's world. He explains why he believes marriage is not about compromise, why dating has become so broken, and why so many people feel alone even while surrounded by others. The conversation then takes a deeper turn into Yiddishkeit, purpose, and Rabbi Friedman's controversial belief that Hashem "needs" us. He explains why he believes this idea changes everything about mitzvahs, relationships, Mashiach, and the meaning of being Jewish. Whether you agree or disagree, this episode will leave you thinking differently about your relationship with other people, with yourself, and with Hashem.   This episode was made possible thanks to our sponsors: ► PZ Deals   Download the app and never pay full price again!   https://app.pz.deals/install/mpp    _________________   ► Colel Chabad Pushka App   The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   _________________   ► 12 Stones Realty Discover 12 Stones a luxury private home community in the breathtaking Jerusalem Hills, combining nature, serenity, and elevated living just minutes from Jerusalem. Spacious homes, stunning views, and a one-of-a-kind family atmosphere. https://12-stones.co.il/landing/?utm_source=MPP   _________________   ► Zareinu Zareinu is transforming the lives of children with learning challenges by giving them the support, environment, and belief they need to thrive. Because every child deserves the chance to succeed, grow, and blossom. https://12-stones.co.il/landing/?utm_source=MPP   _________________   ► Israel1Stop Israel1Stop is your trusted one-stop shop for buying real estate in Israel, with brokerage, legal services, property management, and more all under one roof. Mention this ad for $1,000 off your brokerage fee.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

Thousands of IDF soldiers, both men and women, are wearing a “Mashiach” patch on their uniforms, sending shockwaves through the high command. What does it mean, and why is it sparking such a heated debate right now?Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

The pasuk says that the Jewish people cried out to Hashem in tefillah during their harsh slavery in Mitzrayim, and Hashem heard their tefillot and remembered the treaty He made with Avraham, Yitzchak, and Yaakov, and then He redeemed them. Although Chazal tell us many reasons for what brought about the ge'ulah from Mitzrayim—such as the emunah that they had in Hashem, the merit of the righteous women, the fact that they stayed separate in name, language, and dress, that they remained morally pure, and that they did not speak lashon hara—it seems from the pasuk that the final catalyst to bring the ge'ulah was their prayers. It is brought down in the sefer Chafetz Chaim al HaTorah that toward the end of the Chafetz Chaim's life, at a seudah shelishit on Parashat Shemot in front of many gedolim, the Rav said, "that it is known the Jewish people were finally redeemed from Mitzrayim because of their tefillot. And we have a tradition from the Navi Micha that our future redemption will be just like the one from Mitzrayim, as it says: כִּימֵי צֵאתְךָ מֵאֶרֶץ מִצְרַיִם אַרְאֶנּוּ נִפְלָאוֹת In Mitzrayim, everything was ready for the ge'ulah to happen. Moshe Rabbeinu was already born, and everything was in place. Yet it appears from the pesukim that without tefillah, they would not have been redeemed. All Hashem was waiting for was His children to cry out to Him that they wanted to be redeemed. For our ge'ulah, which we hope will come very soon, our tefillot are essential to bring it about. It could be that everything is ready, and all that is necessary is our tefillot to finish it off. Therefore, I am going to travel to the Gadol Hador, Rav Chaim Ozer, and ask him to tell Klal Yisrael to strengthen themselves in prayer for the ge'ulah, and then we will finally be zoche to be redeemed from this long and bitter exile." After seudah shelishit, the Chafetz Chaim told the chazan in the shul to go a little quicker so he could leave to go see Rav Chaim Ozer. In the end, the Chafetz Chaim's family convinced him not to travel due to the life danger it would pose at his advanced age. So the Chafetz Chaim told someone to send a message to Rav Shimon Shkop to tell him to go instead. However, due to technical difficulties, that did not happen either. After the Chafetz Chaim found out that nobody went to Rav Chaim Ozer, he said, "We just missed an opportune time for the ge'ulah." The message of the Chafetz Chaim at that time is actually a Midrash in Shemot Rabbah, which quotes Hashem as saying that when the Jewish people cry out to Me, their salvation will come. That is what happened by the burning bush, that is what happened during the days of Gidon, and that is what will happen for the final ge'ulah to take place. We are still in the month of Nisan, which Chazal tell us is a very opportune time for ge'ulah. There are major things going on in the world at large, with a focus on Eretz Yisrael. Who knows what kind of opportunity we have at this time. It is incumbent upon all of us to strengthen ourselves and pray for the ge'ulah shelemah. We put so much emphasis on praying for things that we need—like parnassah, refuah, and shidduchim. We cry and beg Hashem for salvations, but we must not put any less effort into praying for the ge'ulah shelemah. It is going to be our prayers that will produce the moment that all of Klal Yisrael has been anticipating since the beginning of time. The Mashiach may very well be here and waiting. It is up to us to make it happen. Let us put more focus in the Amidah on the berachot that have to do with the ge'ulah, and be'ezrat Hashem, Hashem will hear His children crying out to Him and give us the Mashiach Tzidkeinu b'karov. Amen

Protect Your Retirement with a PHYSICAL Gold and/or Silver IRA https://www.sgtreportgold.com/ CALL( 877) 646-5347 - You Can Trust Noble Gold This is Part Two of my interview with Max Igan. The Jewish Mashiach [Antichrist] is here, but don't say that you hate him because that would be 'hate speech' according to the ADL. Thanks for tuning in.   https://rumble.com/embed/v759h4o/?pub=2peuz