Podcasts about Golden calf

The main story in parashat Sh'lach [Numbers 13:1-15:41] is the tragedy of the spies. In some ways, this sin, the failure of the Israelites to recognize that their destiny is to conquer the land no matter what the odds, is their greatest sin. For the rabbis, there seems to be little question, for they associate the sin of the spies with Tisha B'Av, the worst day on the Jewish calendar, whereas the sin of the Golden Calf is associated with the 17th of Tammuz, a prelude to Tisha B'Av. The verb la-tur, “to seek out, spy out, explore”, which is repeated many times througout the narrative of the spies, is picked up in the final section of the parashah, which we know as the third paragraph of the Sh'ma. There, the tzitzit, the ritual fringes, are intended to prevent Israelites from being led astray by their hearts and eyes. In a sense, this paragraph comes to remind us that the very act of la-tur, seeking out, is fraught with danger. Whether the initial command comes from God or Mose, or even the people themselvies is, perhaps immaterial. It is the command to la-tur, to scout out, without the requisite controls suggested by the tzitzit, which dooms the spies. We are often led astray. God provides the means to withstand the temptation. Now that war seems to have resumed, our thoughts and prayers are with those defending the United States as part of the United States Armed Forces and those defending Israel as members of the Israel Defense Forces. May peace soon descend on the region and all other troubled areas on earth. Shabbat Shalom.

Exodus 32:1-35

This week we continue with our summer series “Disputing with God,” picking up where we left off last time with the story of the repair of the relationship between God and Israel after the incident of the Golden Calf, as told in Exodus 33:1–23 and 34:1–9. God is at first so angry about the Golden Calf that God seems to be finished with Israel, sending the messenger with them to the Promised Land but the divine presence remaining on Sinai lest God's anger consume them. By the end, though, through the mediation Moses, God and Israel seem to accept one another as they are. The people confess they are stiff-necked, but God commits to being with them in spite of their shortcomings. Likewise, God reveals a divine Self that is anger as well as compassion, but nonetheless the people would rather stay in the wilderness with God than to enter the Promised Land alone. This relationship is messier than we might like, but God and the people remain together in the messiness, committed to a future together.

In this first episode of our summer series on Disputing with God, we are reading the story of the Golden Calf, Exodus 32:1-20 and 30-35. We've read it together before, but the regular lectionary stops us pretty early in its unfolding ... and we found that moving farther into the story directed our eyes not to the Israelites or to God, but to the space between them–their relationship, still fairly new and fragile. And you know what else is right between them–our man Moses, holding the tablets, trying to reach in both directions at once. What's left after this kind of rupture? What's possible?

Golden Calf

Read It! The Invasion of False Gods and the Sleeping WatchmenWelcome to Word Time. In this session, Coach Shelby delivers an urgent, uncompromising wake-up call to the modern church. The title says it all: Read It.Many believers are completely blind to the times we are living in simply because they do not know what the Word of God actually says. If we aren't reading the Bible from cover to cover, how can we expect the Holy Spirit to remind us of His truth?We pull back the curtain on the three ancient demonic influences currently running rampant across America:Baal: The god of prosperity, materialism, and perverting scripture for self-gratification—symbolized right in the heart of our economy by the golden bull of Wall Street.Ishtar: The goddess of sexuality and war, driving deep identity confusion, hyper-sexualization, and an aggressive demand for cultural endorsement.Molech: The god of child sacrifice, manifesting today not just in the destruction of innocent life, but in the total spiritual neglect of the next generation.This isn't a message of defeat; it's a strategic call to action for dads, moms, coaches, and leaders. It's time for the slumbering watchmen to wake up, pick up the Word, and reclaim authority over their homes, classrooms, and communities. Before you criticize the message, do one thing: Read it.Key Highlights:The Hat Mic Revolution: Starting a new fashion trend in Coach Shelby's classroom.The Fall Requirement: Why reading the Bible cover to cover is non-negotiable for spiritual common ground.The New York Calf: The striking connection between Israel's wilderness rebellion and modern American materialism.Ishtar's Two Faces: Understanding why the spirit of sexual immorality always turns into a spirit of war and control.A Prayer of Deliverance: Coach Shelby takes authority in the name of Jesus over identity confusion and binding spirits.The Sleeping Watchmen: Why conservative men are seeing the destruction but remaining completely powerless.Gideon's 300: Why a tiny, faithful remnant standing on the Word is more powerful than a compromised multitude.Key Scriptures:Romans 8 – Those who are sons of God are led by the Spirit of God.Proverbs 12:1 – "Whoever loves instruction loves knowledge, but he who hates correction is stupid."Romans 1 – The reality of a nation being "given up" to the lusts of the flesh.Matthew 16:19 – Whatever you bind on earth will be bound in heaven.#ReadYourBible #SpiritualWarfare #WordTime #CoachShelby #ExposingIdols #BoldPreaching #FaithfulRemnant #BiblicalTruthChapters0:00 - Intro: The Hat Mic and a New Classroom Fashion0:33 - The Fall Requirement: Reading the Bible Cover to Cover1:13 - The Holy Spirit is a Gentleman: He Convicts, He Doesn't Force2:06 - The Ancient Threat: Introducing Baal, Ishtar, and Molech3:07 - Proverbs 12:1: Stop Criticizing the Word Before You Read It3:38 - Baal & The Prosperity Gospel: Materialism in the Modern Church4:31 - The Golden Calf of Wall Street: Our National Idolatry5:53 - The Trump Deal vs. National Repentance: Standing Before a Holy God6:52 - Ishtar Exposed: The Sexualization of Culture and Media8:26 - The Quenchless Fire: How False Gods Always Leave a Void9:02 - Ishtar as the Goddess of War: The Enforcement of Culture10:02 - Target the Children: Why the Devil Wants the Next Generation Young11:12 - A Powerful Prayer: Breaking the Bonds of Sexual Deception11:50 - Dads, Check the Social Media: Sowing Seeds and Telling the Truth12:20 - Molech & Child Sacrifice: Human Life and the Hatred of God13:15 - Pharisee Eyesight: Learning How to Function in Pitch Darkness14:24 - The Spirit of Slumber: Why Men are Powerless to Change the Culture15:25 - Do the Homework: Look Up the Scriptures Yourself16:08 - Gideon's 300: The Power of a Faithful Remnant17:40 - Reclaiming Your Garden: Taking Authority Over Your Home and Classroom18:50 - What is Wisdom? The Proper Application of Knowledge

As we near the end of our journey through Exodus, we arrive at a heartbreaking chapter: the Golden Calf. In Exodus 32, we see the Israelites—freshly rescued from 400 years of slavery—abandoning their vows to God. They break the covenant mere days after making it. But before we judge them too harshly, we must recognize that we, too, are prone to wander. As John Calvin noted, the human heart is a "perpetual factory of idols." This sermon explores why we create idols, what they cost us, and how we can find freedom through the Greater Moses, Jesus Christ.Key Points1. The Context of the Crime The sin of the Golden Calf wasn't just about breaking a rule; it was spiritual adultery. The Israelites had just entered into a marriage covenant with Yahweh (Exodus 20), promising to have no other gods. Yet, while on their "honeymoon," they turn to an Egyptian idol. Taking something created and placing it in the position of the Creator always leads to destruction.2. Why Do We Make Idols?We want something NOW: Moses was delayed on the mountain, and the people grew impatient. Delay either deepens our faith or detours it. Often, when we feel God isn't moving fast enough, we turn to idols for immediate relief.We want something we can HOLD: Yahweh is invisible; the gods of Egypt were tangible. We crave physical things to put our trust in.We want a Genie, not a God: An idol like a golden calf cannot speak, correct, or demand holiness. The Israelites wanted a god they could control so they could indulge in whatever behavior they pleased without conviction.3. The Cost of Idolatry Idols demand sacrifice. They over-promise and under-deliver. While following Jesus requires sacrifice, He promises life and rest. Idols only demand more of you. Furthermore, you become like what you behold. Just as the golden calf was rigid and stiff-necked, God calls the Israelites stiff-necked. Whatever you worship will shape your character.4. The Greater Moses When God threatens to destroy the Israelites, Moses steps in as a mediator. He even asks God to blot his name out of the book to save the people. God says no to Moses, but centuries later, He says yes to Jesus. Jesus is the Greater Moses who took our sins upon Himself, granting us positional holiness before God so we can pursue progressive holiness in our lives.ConclusionEvery person is wired for worship; the question is not if you will worship, but what. Idols are sneaky, often masquerading as good things (family, politics, comfort) that we have made ultimate things. When we bring our idols into the presence of God, they will eventually shatter. God is a gracious Father who welcomes us back every time we choose to cast our idols down.Calls to ActionRecognize Your Idols: Look closely at what you crave (comfort, control, power, approval) and identify what has taken the center seat in your life.Repent and Confess: Do not justify or minimize your idolatry. Call it sin, confess it aloud, and ask Jesus to cover it.Renounce and Replace: You cannot just remove an idol; you must replace it with the true God. Bow your knee and consciously return the throne of your life to Jesus. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

What if the chains you've worked so hard to escape are still wrapped around your heart? The Israelites discovered their greatest enemy wasn't Pharaoh, but the idol-making factory within—turning God's gifts into false gods when fear struck. Pastor Jason reveals how we become like what we worship, sharing his own struggle with making work an idol that demanded sacrifice of family time. Discover how naming your hidden idols, asking forgiveness, and replacing them with devotion to Jesus leads to the true freedom your soul craves. 

7 takeaways from this study Take sin's consequences seriously, but not hopelessly. The study shows that sin always carries real liability before God. Yet God also provides a concrete, legal way for that liability to be transferred and paid, ultimately in Messiah's sacrifice. See forgiveness as removing penalty, not erasing history. Forgiveness does not make the past unhappen. It removes the ongoing penalty and relational barrier. That frees you to walk in restored fellowship without denying what actually occurred. Let the cross shape how you forgive others. When you forgive someone, you are choosing to absorb or release the consequence instead of demanding repayment. That mirrors how God transfers and resolves guilt through sacrifice, rather than pretending there was no offense. Treat holiness as contagious in both directions. In Torah, impurity can contaminate, but consecrated blood can also sanctify what it touches. Your choices and habits either defile or “set apart” spaces, relationships, and communities. Live as someone whose presence should make things cleaner, not dirtier. Recognize there are sins with lasting vocational impact. Ezekiel 44 shows that some betrayals of trust permanently limit a person's role, even if God spares their life. Practically, guard positions of spiritual influence and leadership with extra caution; some lines, once crossed, cannot be fully “undone.” Rely on a living Mediator, not a past event alone. Messiah's death was once-for-all, but His ongoing intercession is present-tense. In prayer and repentance, think of coming to a living High Priest who actively applies His already-finished work to you now. Connect atonement with real-life change. If Messiah carried your penalty, then persisting in the same sin ignores the cost paid. Let gratitude for that legal-cleansing drive concrete changes in behavior — how you use your time, your body, your money, your words. The Torah does not hide the failures of its central human figures. Moses killed an Egyptian. Aaron participated in the sin of the Golden Calf. Israel repeatedly defiled itself through rebellion and idolatry. Yet Scripture consistently presents HaShem1Hebrew for “The Name,” a circumlocution for the ineffable name of the Holy One of Israel as the One who provides the means by which imperfect people may draw near to Him. From the consecration of Aaron in Leviticus, to Ezekiel's vision of purified worship, to the priesthood of Messiah in Hebrews, the same pattern emerges repeatedly: judgment, atonement, sanctification, covenant relationship, and ongoing mediation through God's appointed means. We’ll focus especially on how guilt transfers in sacrificial law, why blood is central to atonement, how priestly authority functions, and why resurrection becomes essential to the eternal priesthood of Yeshua. Moses as surrogate priest in Aaron's inauguration Leviticus 8 records the actual inauguration of Aaron and his sons into the priesthood. Exodus 29 had already outlined the ceremony in advance. In Leviticus 8:1–3, HaShem commands Moses: “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering, and the two rams and the basket of unleavened bread, and assemble all the congregation at the doorway of the tent of meeting.” Leviticus 8:1–3 NASB95 Something unusual immediately appears in the text: Moses functions as the officiant for the consecration ceremony. He washes Aaron and his sons, clothes them, anoints the tabernacle and altar, offers sacrifices, applies blood, and even receives portions normally associated with priestly service. Yet Moses himself is not formally part of the Aaronic priesthood. Scripture identifies him primarily as a prophet and covenant mediator (Deuteronomy 18:15). He belongs to Levi, but God did not appoint him to serve as an ongoing priest within the normal Levitical structure. This creates an important theological tension. Exodus 2:11–12 records that Moses killed an Egyptian and hid the body. Later Torah legislation prescribes death for murder (Numbers 35:16–21). Moses never undergoes a formal legal execution for that act. From a strict covenantal standpoint, he carries unresolved death liability. Aaron likewise carries severe covenant guilt. In Exodus 32, he fashions the Golden Calf, builds an altar before it, and participates in Israel's idolatrous worship (Exodus 32:1–6). Torah law later prescribes death for idolatry (Deuteronomy 13:6–10; 17:2–5). Deuteronomy 9:20 notes that Moses interceded specifically for Aaron so that HaShem would not destroy him. Thus, the two central human figures involved in inaugurating Israel's priesthood are themselves compromised sinners. From a human perspective, this seems paradoxical. Ordinarily, the greater consecrates the lesser. Yet Moses—the younger brother, a man with bloodguilt in his past—is appointed to consecrate Aaron, who himself had led Israel into idolatry. The Torah intentionally forces the reader to ask a deeper question: how can flawed mediators stand before the Holy One at all? The answer is not human worthiness. The answer is divine appointment, covenant mercy, and sacrificial atonement. The bull, the laying on of hands and the transfer of guilt The consecration ceremony begins with a חַטָּאת khatat — a sin offering. Before priestly ministry could begin, there first had to be cleansing and atonement. Leviticus 8 describes three primary sacrificial animals: A bull for the sin offering A ram for the burnt offering A second ram for ordination The bull receives particular emphasis. Aaron and his sons lay their hands upon the bull's head: Then he presented the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. Leviticus 8:14 NASB95 This act reflects a broader Torah pattern found throughout Leviticus (Leviticus 4:4, 15, 24, 29; 16:21). The Hebrew verb used is סָמַךְ sāmakh, meaning “to lean upon,” “support,” or “lay upon.” The gesture symbolizes identification and transfer. Importantly, the Torah does not present this as a transfer of the historical act itself. The sin remains a real event in the past. Murder still occurred. Idolatry still occurred. The act cannot be undone. Rather, what transfers is the liability, consequence, or judicial penalty associated with the offense. The sinner does not cease to have committed the sin. Instead, the sacrificial victim symbolically bears the consequence that justice demands. This pattern resembles interpersonal forgiveness. When one person forgives another, the offense remains historically real, but the offended party relinquishes the ongoing claim of vengeance, estrangement, or penalty. In the sacrificial system, the animal becomes the substitute bearer of covenant liability. The Torah therefore demonstrates that reconciliation with God requires more than sentiment. Sin carries objective consequences, and those consequences must be addressed through God's appointed means. Aaron could not simply enter the priesthood while ignoring the guilt associated with the Golden Calf. Moses could not sanctify the altar apart from atonement. Before sacred service could begin, sacrifice had to intervene. Perfected blood and the purification of the altar After the laying on of hands, Moses slaughters the bull and applies its blood to the altar: Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it. Leviticus 8:15 NASB95 The Torah uses terms such as: כִּפֶּר kipper — “to make atonement,” “to cover” טָהֵר ṭāhēr — “to cleanse,” “to purify” קֹדֶשׁ qōdesh — “holiness,” “set-apartness” At first glance, the logic appears paradoxical. The animal becomes associated with guilt through the laying on of hands. Yet after death, its blood becomes the means by which the altar is purified and sanctified. The key lies in the completion of penalty. Before death, the bull bears covenant liability. But once the animal dies, the penalty has been executed. Justice has been carried out against the substitute. The liability cannot be demanded a second time. In that sense, the blood now stands in a “perfected” or “guiltless” relation to the offense. The claim of judgment has been exhausted. Because the penalty has been fully discharged, the blood becomes the cleansing agent within the ceremonial system. The altar — which beforehand was merely common material — becomes sanctified through contact with blood associated with completed atonement. Exodus 29:36–37 explains that the altar itself required consecration before it could function as the meeting place between Israel and the Holy One. The sacrificial system therefore teaches a profound covenant principle: death terminates liability. Yet the Torah simultaneously reveals the limitation of the earthly system. The animal dies once. Its blood is applied once. The effects remain temporary within history. Israel sins again. Priests continue to fail. New impurity accumulates. The process repeats continually. Hebrews later reflects upon this limitation: For the Law, since it has only a shadow of the good things to come and not the very form of things, can never… make perfect those who draw near. Hebrews 10:1 NASB95 The problem is not that Torah's sacrificial system fails on its own terms. Rather, the problem is mortality, repetition, and the ongoing weakness of human mediators. The burnt offering and the ram of ordination Following the bull comes the עֹלָה ‘olah, the burnt offering. Unlike other sacrifices in which portions are retained for priestly use, the burnt offering ascends wholly upon the altar as a symbol of complete surrender and devotion to God. Then comes the second ram, the ram of ordination: Moses then had Aaron and his sons come near and lay their hands on the head of the ram. Leviticus 8:22 NASB95 Moses applies the ram's blood to Aaron's right ear, right thumb, and right big toe, and then to those of Aaron's sons (Leviticus 8:23–24). These actions symbolize total consecration: The ear sanctified for hearing and obeying The hand sanctified for service and work The foot sanctified for walking in covenant faithfulness Leviticus then describes the wave offering and heave offering. The Hebrew term for wave offering is תְּנוּפָה tenūfāh, referring to a side-to-side motion. For heave offering, it’s תְּרוּמָה terūmāh, referring to lifting upward. The wave offering symbolizes transfer or presentation before HaShem. The heave offering symbolizes something lifted upward and dedicated to God. Normally, in peace offerings, both the breast and right thigh become priestly portions (Leviticus 7:30–34). Yet in this ordination ceremony, the arrangement differs. Moses receives the breast as his portion: Moses also took the breast and presented it for a wave offering before the Lord; it was Moses' portion of the ram of ordination. Leviticus 8:29 NASB95 Other portions ordinarily associated with priestly consumption instead ascend upon the altar. This unusual distribution further emphasizes Moses' temporary and derivative priestly role. He functions as HaShem's appointed mediator for the inauguration, but he does not become the enduring high priest of Israel. Ezekiel 44: Idolatry, priesthood and restricted service The themes of priesthood and covenant faithfulness continue in Ezekiel 44. Here the prophet addresses Levites who previously participated in idolatrous worship: “Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel… they shall not come near to Me to serve as a priest to Me.” Ezekiel 44:12–13 NASB95 These Levites are not executed or entirely cut off from temple service. They continue serving in subordinate functions such as gatekeeping and slaughtering sacrifices for the people (Ezekiel 44:10–14). Yet they may not approach the inner sanctuary or handle the most sacred priestly duties. In contrast, the sons of Zadok — who remained faithful when others went astray — retain the privilege of drawing near to minister directly before HaShem: “But the Levitical priests, the sons of Zadok… shall come near to Me to minister to Me.” Ezekiel 44:15 NASB95 Ezekiel therefore introduces an important covenant principle. Some sins carry lasting vocational consequences. Forgiveness and covenant mercy do not always erase every earthly effect of prior unfaithfulness. Certain breaches of sacred trust permanently alter one's role and authority. The corrupt Levites could not simply offer sacrifices on their own behalf to erase the consequences of their priestly corruption. This reveals that the sacrificial system does not function mechanically. Sacrifice is not a ritual loophole that nullifies every covenant consequence. Sacred office requires faithfulness, trustworthiness, and holiness. The prince in Ezekiel and partial priestly authority Ezekiel 44–46 also introduces a mysterious figure called “the prince” (הַנָּשִׂיא hannāśī'). The prince occupies a unique middle ground. He is not identical with the Zadokite priests, yet he possesses privileges beyond those of an ordinary Israelite. He offers sacrifices on Sabbaths and appointed feasts (Ezekiel 46:2–8), receives a designated inheritance in the land (Ezekiel 45:7), and possesses authority involving worship and temple administration. Yet the prince also appears fully human, with sons and inheritance concerns (Ezekiel 46:16–18). Interpreters have long debated the prince's identity. Rather than forcing a single interpretation, the broader biblical pattern may be more important: Scripture occasionally presents figures who exercise limited or derivative priestly authority without fully occupying the high-priestly office. Moses in Leviticus 8 and the prince in Ezekiel both function in this intermediate category. These patterns prepare the reader for the Apostolic Writings' presentation of a priesthood fundamentally different from the Aaronic order. The Melchizedek pattern and a different order of priesthood Hebrews 7 turns to the figure of Melchizedek (מַלְכִּי־צֶדֶק Malkî-ṣeḏeq), first introduced in Genesis 14:18–20. Melchizedek appears suddenly as both king of Salem and “priest of God Most High.” Scripture records no genealogy, no ordination ritual, and no priestly succession. Psalm 110:4 declares: “The LORD has sworn and will not change His mind, ‘You are a priest forever according to the order of Melchizedek.'” Hebrews identifies this as a messianic prophecy fulfilled in Yeshua. The Greek word translated “order” is τάξις taxis, meaning arrangement, order or succession. Yeshua does not belong to the tribe of Levi. Hebrews explicitly states: For it is evident that our Lord was descended from Judah. Hebrews 7:14 NASB95 Yet God appoints Him priest according to a different priestly order. This does not abolish Torah. Rather, it introduces a parallel and superior priesthood grounded in divine oath and eternal life rather than hereditary descent. Hebrews explains the weakness of the earthly priesthood: The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing. Hebrews 7:23 NASB95 But Messiah: holds His priesthood permanently. Hebrews 7:24 NASB95 The Greek term translated “permanently” is ἀπαράβατος aparabatos, meaning untransferable or unchangeable. The central issue is not that Torah itself was defective. The problem lies with mortal, sinful priests who continually die and require replacement. Yeshua as both priest and sacrificial victim The sacrificial patterns established in Leviticus reach their fullest expression in Yeshua. Throughout His earthly ministry, Yeshua forgives sins: “Son, your sins are forgiven.” Mark 2:5 NASB95 His opponents immediately recognize the theological implication: “Who can forgive sins but God alone?” Mark 2:7 NASB95 The Apostolic Writings present Yeshua as acting under divine authority to remove the penalty associated with sin. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. 2Corinthians 5:21 NASB95 The Greek term ἁμαρτία hamartia can refer both to sin itself and to a sin offering. Yeshua does not become morally sinful. Rather, He bears covenant liability on behalf of others. Here the pattern from Leviticus intensifies.In the earthly system, the priest transfers guilt to the sacrificial victim. The victim dies, and its blood becomes the means of atonement. Yet the priest himself remains mortal and imperfect. In Messiah, priest and victim become united in one person. Yeshua bears the penalty associated with human sin and then offers His own blood before the heavenly sanctuary: Not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. Hebrews 9:12 NASB95 The Greek term λύτρωσις lutrōsis refers to ransom, release or redemption through payment. Unlike the blood of bulls and goats, Messiah's offering is not external to the priest offering it. He presents Himself. Resurrection and the eternal application of atonement The resurrection becomes the decisive difference between Messiah and every previous priest. If Yeshua merely died, His sacrifice would resemble the earthly sacrifices in Leviticus — powerful, meaningful, but historically limited. The resurrection transforms the priesthood into a perpetual ministry. Romans 1:3–4 declares that Yeshua was publicly identified as the Son of God in power through resurrection from the dead. Hebrews 7:25 explains the practical consequence: Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. NASB95 The Greek verb ἐντυγχάνω entynchano means “to intercede,” “to petition,” or “to mediate on behalf of another.” This is the critical distinction. Levitical priests died. Their ministry ended. Their sacrifices required continual repetition. Messiah lives permanently. Therefore His once-offered sacrifice can be continually applied across generations and throughout history. His blood does not “run out.” His priesthood does not terminate. The sacrifice occurred once in history, but its efficacy remains continually active through the living High Priest. Hebrews 9:24 describes Messiah entering the heavenly sanctuary itself: For Christ did not enter a holy place made with hands … but into heaven itself, now to appear in the presence of God for us. NASB1995 Without resurrection, Yeshua would be remembered only as a righteous martyr. With resurrection, He becomes the eternal mediator who continually applies the benefits of His completed atonement. Sanctification, obedience, and continuing sacrifices The removal of covenant penalty does not eliminate moral responsibility. Throughout Scripture, forgiveness is linked with transformed behavior. Yeshua repeatedly instructs healed or forgiven individuals to turn away from sin: “Do not sin anymore.” John 5:14 NASB95 Apostle Ya’akov likewise insists: Faith without works is dead. James 2:17 NASB95 Hebrews 10:14 states: For by one offering He has perfected for all time those who are sanctified. NASB95 The Greek verb ἁγιάζω hagiazō means “to sanctify,” “to make holy,” or “to set apart.” Believers are perfected covenantally through Messiah's sacrifice, yet sanctification continues progressively in daily life. The Apostolic Writings also maintain the broader biblical concept of sacrifice. The Torah included not only sin offerings, but also peace offerings, thanksgiving offerings, and offerings of worship and fellowship. Hebrews 13:15–16 therefore exhorts believers: Through Him then, let us continually offer up a sacrifice of praise to God … and do not neglect doing good and sharing, for with such sacrifices God is pleased. NASB95 The Greek term θυσία thysia continues to describe offerings presented before God. Messiah's once-for-all atonement fulfills and surpasses the sin-offering system, but worship, thanksgiving, obedience, generosity, and praise remain covenant sacrifices offered through Him. The Holy One uses broken men The Holy One uses flawed human beings while simultaneously providing the means by which they may approach Him. Moses was a man with blood on his hands. Aaron participated in idolatry. Israel repeatedly failed. Even the priests themselves required sacrifice and cleansing. Yet HaShem established priesthood, altar, sacrifice and covenant mediation anyway. The Torah does not minimize sin. Instead, it magnifies the holiness, justice, and mercy of God. Leviticus demonstrates that sacred service requires atonement. Ezekiel demonstrates that covenant unfaithfulness carries real consequences. Hebrews demonstrates that Yeshua fulfills and surpasses the sacrificial patterns established in Torah. He is the priest of a different order — the order of Melchizedek. He is both sacrificial victim and eternal High Priest. He bears covenant liability on behalf of others. He offers His own blood before the heavenly sanctuary. And because He lives forever through resurrection, He continually intercedes for those who draw near to God through Him. The result is a priesthood that fulfills Torah's patterns while surpassing the limitations of mortal mediators. Through Messiah, flawed human beings may receive forgiveness of penalty, ongoing cleansing, covenant access to the Holy One, and a calling into lives increasingly marked by holiness, obedience, faithfulness and grateful worship before the God of Israel. 1 Hebrew for “The Name,” a circumlocution for the ineffable name of the Holy One of IsraelThe post Shadows of Messiah in the consecration of Aaron and his sons (Leviticus 8; Ezekiel 44; Hebrews 7) appeared first on Hallel Fellowship.

 Brad and Dan dig into another whirlwind week in Trumpworld, beginning with the unveiling of a towering gold-leaf Donald Trump statue at his Doral golf resort and the increasingly explicit fusion of political power, religious symbolism, and personality cult. The hosts unpack Trump's comments that he does not think about Americans' financial struggles while simultaneously pushing a pro-natalist agenda alongside figures like RFK Jr. and Dr. Oz. From “under-babied” rhetoric to Heritage Foundation proposals incentivizing marriage and large families, the episode traces how Christian nationalism, wellness culture, patriarchal masculinity, and reactionary family politics are converging into a broader authoritarian vision for American life. Along the way, Brad and Dan connect these themes to neoliberal economics, the collapse of affordable childcare and healthcare, and the deep contradictions at the heart of conservative family policy. The second half of the episode turns to a lawsuit against Agriculture Secretary Brooke Rollins over religiously coercive emails sent to federal employees, offering a concrete example of how Christian nationalism operates through state power and workplace culture. Brad and Dan examine how the Trump administration simultaneously promotes an “anti-Christian bias” narrative while embedding conservative Christianity into federal governance. They also discuss a new study showing that corporations rolled back DEI initiatives largely due to direct pressure from Trump and his allies, highlighting the administration's broader effort to reshape public institutions around a narrow vision of American identity. The episode closes with reflections on resistance inside federal agencies, the Supreme Court's decision not to restrict access to abortion medication, and why ordinary people continuing to assert their rights still offers reason for hope. Subscribe for $3.65: ⁠https://axismundi.supercast.com/⁠ Subscribe to our free newsletter: ⁠https://swaj.substack.com/⁠ Order American Caesar by Brad Onishi: ⁠https://static.macmillan.com/static/essentials/american-caesar-9781250427922/⁠ Donate to SWAJ: https://axismundi.supercast.com/donations/new Learn more about your ad choices. Visit megaphone.fm/adchoices

This time John's monologue is 2 fold. First he talks about the Trump Mobile "T1" gold smartphone which is still unreleased and has faced non-stop delays, missing its initial August 2025 launch date. Trump is still promising to ship units soon and the website continues to accept $100 deposits on the $499 device. Second, he discusses Miami residents filing a federal lawsuit over land gifted to Trump by the state of Florida for use as his Presidential Library and skyscraper hotel; and the very wrinkly 22 ft golden statue of Trump erected at his National Doral golf course in Miami which local pastors immediately claimed is NOT idolatry. Then, John jokes with actor and podcast star Bob Cesca. They chat about Trump's pregnancy push, his reflecting pool renovation, and the wonders of NY Mayor Zoran Mamdani. Next, Desimber Rose and Dillon Naber Cruz (AKA The God Squad) are back to talk about Trump's gold statue and Trump's big prayer festival this Sunday; according to organizers, it's intended to honor America's Christian roots and rededicate the nation for its 250th anniversary. Then winding it up, legal analyst Dr. Tracy Pearson is back to chat about Kash Patel's goofy testimony lying his pants off before the Senate appropriations subcommittee and Trump's visit to China.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A strange natural phenomenon sends Jase down a rabbit hole that leads him, Al, and Zach into a deep discussion about truth, love, obedience, and the meaning behind God's commands. Jase revisits an old Bible insight that reframes the Ten Commandments, and the guys connect the teachings of Jesus to creation, the golden calf, modern idols, and the struggle people have with uncomfortable truth, arguing that God's commands were never meant to be empty rules but a path to life. In this episode: 1 John 2, verses 3–6; 2 John 1, verses 4–6; 3 John 1, verses 1–8; Deuteronomy 4, verse 13; Deuteronomy 5, verses 6–10; Deuteronomy 30, verses 19–20; Exodus 20; Exodus 23, verses 20–22; 2 Corinthians 4, verses 1–6; Jude 1, verse 5 “Unashamed” Episode 1332 is sponsored by: https://chministries.org/unashamed — See why Christians are ditching health insurance for good. Get a simpler alternative at half the cost! https://myphdweightloss.com — Find out how Al lost 80+ pounds. Visit the website or call 864-644-1900 and mention "AL" to get 2 weeks free in the program! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 Love Bugs, Mayflies & Opelousas Catfish 11:05 Truth Without Love or Love Without Truth? 18:40 A Rabbit Hole on the “Ten Commandments” 24:27 The First Commandment 30:25 When Truth & Reality Align 36:36 The Consequences of Idolatry 42:20 The Golden Calf & Distorted Thinking 47:44 Choosing Life Through God's Word — Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to the first episode of True Thirty 30 | a new weekly conversation where Joey and his Producer Sean X break down the biggest stories, questions, and cultural moments shaping the week.In this episode, we discuss Iran, rising gas prices, tariffs, farming pressures, and the symbolism behind the “Golden Calf” controversy. We also talk about diesel prices, California regulations, global trade pressures, and the strange state of modern political culture.TIMESTAMPS0:00 Welcome to True Thirty 0:42 Iran War Questions 1:03 Gas Prices and Taxes 2:47 California Gas Island 3:41 Farmers Feeling the Squeeze 5:05 Tariffs Fertilizer and Margins 7:10 No End in Sight 8:01 Asymmetric War Explained 12:06 Hormuz and Global Ripple 13:29 Trump China and Ceasefire 14:57 Generational Farms at Risk 16:32 Golden Calf Statue Story 22:50 Wrap Up and SubscribeFULL TRANSCRIPTJoey Dumont: Hello, everyone. We are doing something called True Thirty 30, which is basically an idea of our members reaching out to us over the weekend with stories that they thought were either crazy, unfounded, or they wanna know more about. So that's what we're doing today. Some of the subjects, we're gonna cover the Iran war for all the obvious reasons.Joey Dumont: We're gonna talk a little bit about some of the deleterious effects of that war specific to farming. And we're gonna end the conversation with the golden calf discussion. In case you guys don't know what that is, you will soon find out. So I'm here with my producer, Sean X, and we are gonna go through these topics, um, as best as possible.Joey Dumont: Hey, buddy.Sean X: Hey. How you doing?Joey Dumont: I'm doing well. It's a happy Monday.Joey Dumont: So I don't know, why don't you share some of the comments we got specific to the... Well, they wanna know more about what's going on in Iran.Joey Dumont: For the most part, people have said, “Okay, what's the nuance with the war going in Iran?”Joey Dumont: Because we keep on hearing it's on again, it's off again. It's affecting prices. It's not affecting prices. Yeah.Joey Dumont: So The New York Times has Iran war long-term energy discussions specific to Iran defended its demands for a peace deal, and President Trump called them garbage.Joey Dumont: Mr. Trump said he wanted to suspend the federal gasoline tax. So obviously everyone knows that gas has been affected by the Straits of Hormuz being shut down because of this war. We're now seeing gas prices at what, six- Six, si- six.Sean X: It's $6.35Joey Dumont: For regular?Sean X: For regular in San Francisco. Yeah. It's $6.74 for premium, and it's-Joey Dumont: And diesel fuel is anywhere between 7 and 8Sean X: $7.80 for diesel.Joey Dumont: Um, a lot of it is from California policies, and some of it is from the pipelines or gas can't reach us. Yeah. We're a gas island. If a refinery goes down, we're screwed. So for the most part, we pay the worst gas prices, so we're feeling the biggest effect here.Joey Dumont: So we are up over a dollar compared to the rest of you folks out there in the United States of America.Joey Dumont: And Donald Trump wants to suspend the gasoline tax, which is how much? It's eight-Sean X: 18 cents.Joey Dumont: 18 cents.Joey Dumont: So- Do, do you know what 18 cents means for those of us in California?Joey Dumont: With the gas prices I just mentioned, it's 2 to 3%. Yeah, every little bit helps, but it's really our California regulations that are the things that are screwing us.Joey Dumont: I read a meme recently that said, uh, “Donald Trump is so awesome that my truck only used to hold $59 worth of gas and now it holds $130 worth of gas.”Joey Dumont: Which I thought was brilliant. Um, so whoever wrote that, good for you. Um, but yeah, the, the gas tax is not gonna help us and- for us, . No.Sean X: It's, it's not gonna help us.Joey Dumont: Like, what we need help with is all the regulations in our state- Yeah ... and let that make us... A lot of people don't understand.Sean X: We use different gasoline here.Joey Dumont: We do. We do. And it's actually called CARB, um, which stands for California Air Resources Board, in case you guys have never heard of it, ‘cause I sure haven't. And it basically means that our gas burns cleaner, reduces smog, lowers certain pollutants, and it's chemically different from gasoline used in the rest of the country.Joey Dumont: So when they say that we're a gas island or a, an actual island on its own, that's what they mean by our taxes. So yeah, I don't think the, uh, suspending the gasoline tax is gonna work. And by the way, he has to get congressional approval to do so. So there's another wrinkle.Joey Dumont: Dude- Uh, we'll see ... we need, we need, we need more help th- than from the federal government.Joey Dumont: So those are all problems, I can say that we have an issue with.Joey Dumont: But As we know, this is affecting everyone, not only the day-to-day people, but farmers specifically because a lot of farmers use diesel fuel as opposed to regular fuel. And, um, so let's talk a little bit about that, dude. I just moved back to Minnesota to be with my mommy, uh, for her 86th birthday, and, uh, it was cool.Joey Dumont: And I don't know, I think most of our listeners understand that I grew up there. I've been in California for now 44 years, and I have a lot of buddies both from high school here in California, as well as the people I grew up with in Minnesota who are in the farming business.Sean X: Yeah. They're also tend to be more conservative than out, uh, out in California.Joey Dumont: I mean, it's- All my friends from Minnesota are Red Hatters. Not all, but most. And then most of my relatives are Red Hatters as well. I've been talking to them for the four years that I've been reporting on politics. They come to me because they say I don't judge them, and that, you know, they know I love them.Joey Dumont: And so they're just like, “Joey, what's actually going on?” Yeah. And that's kind of why we wanted to start this program as well, is that it's, if I'm reaching out to my Republican friends all the time on a DL basis, which is kind of funny, um, they don't explain to everyone else, “Hey, I called Joey.Joey Dumont: I wanted to know what's going on.” That's really what I try to do with my friends and relatives the other side of the aisle, if you will.Joey Dumont: And what we tried to explain to them specific to gas is that I have a buddy of mine who's a soybean farmer, in the Midwest, and he called me previous to the election and said, you know, “What do I need to know?”Joey Dumont: And I tried to explain to him, I said, “Hey, buddy, look at where you're getting your potash,” because I knew he was actually getting potash. Potash, about 80% of our potash comes from Canada. In Project 2025, the Trump administration announced that they actually did want to tariff potash. And I told my buddy, I said, “Hey, just if you can, try to find another source.Joey Dumont: Look at supply chain issues. Figure out that specific to your EBITDA,” because farms, if you guys don't know out there, farmers run at a very small margin to begin with. And if there's increased prices specific to tariffs, which is on the potash, the Mexico-Canadian free trade agreement that Trump actually launched in 2017, which was a good free trade agreement, he blew it up, said it was the worst deal ever, and now we have supplies specific to John Deere, other maintenance issues that are going across the borders of Mexico and Canada, which is also putting up their prices.Joey Dumont: And some of the things that I talked about specific to the numerous farmers that I've talked to over the last month- Is that the Farmer Bureau is actually saying that, and I'll just repeat it here, “Fertilizer pre-booking rates up 19%. 70% of farmers being interviewed are unable to afford all the fertilizer they need,” so they're actually planting less, “And farm diesel prices have increased by 46% since the end of February.”Joey Dumont: So nearly six in 10 farmers report worsening finances, rising fertilizer, fuel cost during plant season, and the immediate economic assistance to keep these open is probably gonna help this year, but they're worried, they're very worried about next year. Yeah. So that's the big-Sean X: So, well, a lot of them, as you said, they pre-book.Joey Dumont: So they'll pre- Well, they're running out. That's the problem.Sean X: They'll order, and now it's running out. Yeah. So now the effects are hitting them. Yeah. So what, what were their main concern to you? What, what are they asking you?Joey Dumont: They're just asking me what I think based on my reporting, based on the homework we're doing here at True Thirty to figure out, you know, what do you guys see an end to this war?Joey Dumont: President Trump has said very publicly that there is so much disarray in Iran that there is actually no leadership to negotiate with. And if you read up on this, the Iranian leadership specifically are a Basarashi-Sean X: Well, that is a problem when you bomb their leadership.Joey Dumont: I- Well, he did mention that. He did mention that. He didn't kill the people they wanted to replace, Khomeini. But, uh, yeah, I, I, I don't see an end to the war. Obviously, there's a lot of people talking about that. We've had some war correspondents on the show to talk about the externalities of this war and the longevity and the possibly forever war specific to anything in the Middle East based on our history, based on us being the United States.Joey Dumont: I think what we're gonna try to explore here at True Thirty, some of the experts we're bringing on in the next couple months will be talking about what they have referred to as a asymmetric war, and the war is no longer about kinetic destruction.Sean X: Joey. What do you mean by,, asymmetric war?Joey Dumont: Great question. So asymmetric war in this sense is that historically kinetic war, we have big battleships, we have destroyers, we have the biggest military in the world.Joey Dumont: Iran's known this for as long as it's existed. So the way they fight us means the asymmetry to what we're doing. So if we're launching at $4 million-Sean X: It's not, it's not equal. Yeah. Like, it's like if we, we can't- It's not equal ... we can't launch $10 million missiles at $10,000 drones all day.Joey Dumont: There you go.Joey Dumont: That's it. Okay. That's a big piece of it. There's also something called mosquito boats. So there's these little tiny boats with engines and people and guns, and they go after the big boats, like our destroyers, and that's how they're actually taking Straits of Hormuz under siege, if you will.Joey Dumont: They only- So basically, they're not blowing up anything now, but they're, they're essentially taking it hostage because of these things.Joey Dumont: Through strategies that involve less dollars. Yeah. They have mines-Joey Dumont: A lot less dollars ...Joey Dumont: they plant a bunch of mines in the Straits of Hormuz because there's most of the narrow ways, some actual throughput is, like, two miles wide. It's very narrow, so they can actually take from the ground, from the coasts and defend it.Joey Dumont: They can defend it with the mosquito boats that I was talking about. They can defend it with drones. And then something that not a lot of people talk about is the topography o- of Iran to begin with. It's approximately four times the size of Iraq, and I mention that because when we had a surge in Iraq, um, I think we had 170,000 soldiers during the surge, 150,000 now.Joey Dumont: And one of the big things, and I think this, we learned this in our interview with Tom Shanker, uh, the New York Times war correspondent.Joey Dumont: Dude, that was a great interview, man.Sean X: Yeah, he's so smart.Joey Dumont: I think you were right about Bibi. I think, like, he convinced Trump- that's my guess. I have to, I, I think- Yeah.Joey Dumont: Like, I'm sorry, man. It's like, dude, someone said, somebody said “If we go into Iran, the people will rise up.” Yes. The problem is the people had just risen up, and they got slaughtered. Wow, that's- I mean, if you take out 10 to 20,000 protesters, guess what? All the people that are likely to lead the charge are gone.Joey Dumont: Wow. And yes, and, and people see people being slaughtered, that's not good for them either. So yeah, I mean, that's what I mean by asymmetric war, buddy.Joey Dumont: That's where we are today.Joey Dumont: Dude.Joey Dumont: So I think one of the things that we can admit across the board is that we, America, have proven to be unbelievably powerful in our military might.Joey Dumont: So what we did in Venezuela, where we swooped in and pulled out Nicolás Maduro in the middle of the night, put him in Rikers Prison, maybe one of the most efficient, wonderfully produced smashes-Sean X: Efficient leadership changes, yeah.Joey Dumont: Yeah, I mean, just... Well, I mean, it actually, the regime change didn't happenJoey Dumont: I think that was where Donald Trump got very excited about how he can go into other countries. And with Netanyahu coming in specifically to his war room and saying, “Hey, I think we can go-” Iran's weak. I think we can get them today.Joey Dumont: Let's go after them. Obviously, that's what took place on February 28th. Now we're seeing, you know what? Eight, seven, eight weeks later, , this very small military excursion, as he called it, has moved into a full-blown war.Joey Dumont: But back to my Republican friends and farmers, everything they mentioned to me in my one-on-ones with them, their fertilizer, their diesel fuel, their supplies, their maintenance, they're scared-Joey Dumont: they're going under. These are places that operate on, like, a 3 to 5% margin if they're lucky.Sean X: Yeah, now it's going up.Joey Dumont: And we're talking about 20... Yeah, and you're talking about, expenses that are just through the roof. Yeah. We talked about the farmers. There's also global aspects of this. Yeah.Joey Dumont: I mean, the Strait of Hormuz closing is most important to Japan, South Korea, China, and India. Yeah.Sean X: And you mentioned to me, one of, one of our members was literally asking about... Because they are international- Yeah ... they were asking about the international effect that this is having.Joey Dumont: Well, Prime Minister Modi actually asked all of his 1.4 billion citizens to cut back on gas and anything to do with,, fertilizer or anything to do with the things that we now have a shortage in.Joey Dumont: LNG, if, for those who don't know-Sean X: Liquid natural gas ...Joey Dumont: it's liquefied natural gas. Liquified natural gas is something that most people have never really talked about but please understand it's this: what we use LNG for is fertilizer, intensive food, electronics, textiles, plastics, household utility bills.Joey Dumont: Again, guys, what we're gonna try and do is bring some experts on the show to talk to these specifically. We're gonna bring some economists on, and we're gonna talk about the longevity of this war. Is it possible with the ceasefire? What does that mean?Joey Dumont: Well, uh, the, the nature of warfare has changed. I, it- People, and this is where I'll totally agree with Republicans, like people are growing frustrated with a war that is literally only 60 days old.Sean X: Yeah. It's just the fear of the effects long term.Joey Dumont: So Trump is going to China. What do you think he hopes to accomplish there?Joey Dumont: I think he hopes to accomplish some type of a trade deal. I don't know if he's gonna jump down on the, the tariffs or not, but I do know that this Iran war is not helping his negotiations with XiJoey Dumont: because obviously America is the biggest foe of China. I do know that there's rumor around the campfire that Donald Trump is trying to negotiate numerous deals specific to tariffs and opening up more markets here in America that he's shut down based on his, 100% or 145% tariff, I think, in the beginning of his first or second administration.Joey Dumont: The sad part about all this is that there's, there's no end in sight with anything to do with what's going on in Iran. Lebanon obviously is a big issue with that because Donald Trump wants to negotiate with Netanyahu to say, “Hey, we need you to stop bombing in Lebanon because that's part of our ceasefire agreement, and you're violating that.Joey Dumont: And if that's violation, if that continues to happen, then the ceasefire itself stops, and then we're right back to a kinetic war.” Bibi isn't listening. Let's just say that. Bibi's not listening. He's doing what he wants to do because he got us into this war, I think, and I don't think he wants us to leave anytime soon, and this is more of his issue specific to his place in the Middle East and the surrounding countries that have not been a big fan of him for many years now.Joey Dumont: So yeah. Yeah.Joey Dumont: I, I don- I wish I had better news for my friends, specifically in the farming business because it is... It's been really scary to talk to some of these people. And then, you know, the one-on-one conversations are different than the stuff we're reading from.Sean X: Yeah.Joey Dumont: Sitting down and talking with farmers who have, you know, third, fourth, fifth generation, farms that they're very proud of.Joey Dumont: And these are not big farms, by the way. These, you know, 1,000 acres, 2,000 acres. These are not huge farms. The farm my, my grandpa used to work when I was growing up I think was 400 acres. Um, and these are the typical farmers you read about growing up. You know, they jump on their tractors-Sean X: Yeah, these aren't, these aren't the big agribusinesses.Joey Dumont: No. These are your mom-and-pop farmers- These are mom-and-pop farmers ... just trying to, you know, waking up at 5:00 every morning- Yeah ... working 18-hour days.Joey Dumont: Yeah. Yeah. All day, every day till the sun drops, and then they go back and eat, and then they re- rinse and repeat. Yeah. And they're very s- they're very scared because, again, these are generational, and these farmers that I talk to specifically don't have any other skills.Joey Dumont: They've been doing this their whole life. They were born and raised on these farms. They watched their father go through exactly what they're now going through. There is some diversification in s- there's some big pig farmers that I talk to that are doing well on that, but the guys that are planting soybeans, corn, and wheat, and the typical commodities, they're very scared for all the aforementioned reasons, right?Joey Dumont: The fertilizer itself, the price of their supplies, their maintenance, the upkeep on their tractors, their combines, all that stuff, it's, it's pricey and it's, and it's scaring them.Joey Dumont: Okay. We'll get an update, on that issue. Yeah.Joey Dumont: One of the other big questions that I've got right in front of me from one of our members, and many people ask this, what is about this golden calf?Joey Dumont: It's probably good to end this on a little bit of a whimsical piece. So in case you guys don't know, Donald Trump had a golden statue erected in his honor at Doral, which is one of his golf courses here in the United States. It's 22 feet. It weighs seven tons. And if you guys aren't aware of the old story specific to the Bible-Sean X: With MosesJoey Dumont: Yeah. So- ... Exodus 32, I'm a recovering Catholic, so I know a little bit about this story. Um, it was when Moses came down from Mount Sinai with the Bibles, or excuse me, with, with- The Ten Commandments ... Ten Commandments Ten Commandments. And he saw this golden calf that Aaron had a- had built for the staff because they needed an, an idol to worship.Joey Dumont: Moses was pretty pissed, to paraphrase. And he shattered the tablets, and then he melted down the golden calf, and he made all of the Israelites drink it. So not happy about that. Fast-forward to 2026, Donald Trump has erected a calf. Now,Sean X: who g- who gave, who gave this to him?Joey Dumont: Uh, it was a gift, and the Pastor Mark Burns was the one orchestrating this piece at the Trump National Doral in Miami, and he said this, to quote, “Let me be clear. This is not a golden calf,” he said. “This statue is a celebration of life. It is a symbol of resilience, freedom, patriotism, strength, and the willpower to keep fighting for the future of America.” Now, this was the statue from Trump's attempted assassination in Butler, Pennsylvania, which was obviously awful.Joey Dumont: Where he said, “Fight, fight, fight.” And they wanted to capture that moment for the remainder of time to prove how brave he was in, in the circumstance. He was pretty brave or foolish, but he was.Joey Dumont: If the pastor has to say, “This is not a golden calf”- Yeah ... that's an issue. Yeah. Like, you know, it, it's r- it reminds me of when Trump did that post a couple weeks ago, and he took it down because there was controversy of it.Joey Dumont: The Jesus post?Joey Dumont: The Jesus post. Yeah, yeah. He's like, this... You know, and then he comes out and he says, “I'm not being Jesus here.” Right. It's like, you know, don't tell people to not believe their eyes. So when I look at this 22-foot golden monument to Trump, like, how is that not a golden calf?Joey Dumont: Well, it is... And I think that's the funny thing, too, is check this out.Sean X: So there was a show called The Boys, and- Oh, my God ... have you seen it?Joey Dumont: Oh, it's a great show. My mom watches it. Okay. So- She's 85, by the way- All right ... watching superhero stuff.Joey Dumont: So Eric Kripke is... I guess he put, “What the fuck? Seriously?” And this idea, this is what he wrote on Instagram- So who, who is he? ... over the weekend.Sean X: Who is... He's one of the actors.Joey Dumont: He's the showrunner.Sean X: He's the showrunner.Joey Dumont: Okay, got it. And he said, “Seriously, what the fuck?” over a split image of a golden statue of Homelander from episode six of The Boys and the golden statue of Donald Trump. So in the sixth episode of the show features a larger than life golden Homelander statue.Joey Dumont: The psychotic leader of The Seven proclaims that he is the new Messiah following a visitation by an angel. So the showrunner, this was July of 2025, and he's saying everything that we put in here as parody about a ridiculous man trying to be the Messiah has now come to fruition. Except-Sean X: I've seen that.Joey Dumont: The craziest thing about it is- Except it happened here ... if you look at that statue that they had in that episode, I mean, it's obviously not the same pose as Trump- No ... but- It's so close ... it is so clo- Dude, it is so close He's got his arm out like this. He's got...Joey Dumont: and maybe because that was the JC being on the cross, all that.Joey Dumont: So, so they're like- But it's the same fucking A ... this is not a golden calf. Trump is not Jesus in this post. No. The, the showrunner for The Boys has basically come out and say... Now, the character on the show, the character on the show is one of the worst characters, right?Joey Dumont: Well, he's the Antichrist in this story.Joey Dumont: He's the Antichrist.Joey Dumont: But this is, and this is Pastor Burns again, to continue this quote, “We worship the Lord Jesus Christ and Him alone,” he wrote on his social media. “Honor is not worship. Respect is not idolatry, and celebration is not bowing down to a false god.” So again- This is not a golden- It's right out of Central Casting.Joey Dumont: If you wanted to write a script- about what not, what isn't real while you're actually looking at what is real. This just took place in our life as citizens of the United States of America, and yeah, I don't think, I don't think there's enough, there's not enough jokes. I mean, the good news is there's plenty of jokes now.Joey Dumont: The memes are going everywhere with this. But the idea too, in case you haven't heard this, was that Donald Trump, who's never actually opened a Bible much less ridden it-Sean X: No, he opened a Bible. I saw him open a Bible.Joey Dumont: All right, true. But he's never read it.Joey Dumont: He opened the Bible that he held upside down- Down.Joey Dumont: True, true, true ... if you don't remember. He held it upside down when he was front of the church and he opened the Bible that he put, the Declaration of Independence in and the Bill of Rights, ‘cause he sold that once.Joey Dumont: Well, in his defense, in his defense he's probably never seen a picture of Jesus, so if he didn't think- ... he looked like Jesus, it, it actually might have been part of it. But I also heard this, and I have nothing to confirm this is true or not, but they said that either Caroline Leavitt or one of his comms people said, “Hey, Mr. President, say that the f- photo was doctored and that you had nothing to do with that.” I don't know if that's true, and then he came out and said, “Oh, I was supposed to be a doctor.” So I don't know if that's true or not, but it's one of those things where I just can't get over how silly this whole thing is and how...Joey Dumont: I thought it'd be good just to, uh, yeah- Yeah ... run this story through the ringer to- Yeah ... bring our- So- ... bring our members some fun-Sean X: That's the- ... on a Monday morning ...Sean X: true Thirty this week, and let's end it on this-Joey Dumont: Sounds like a good idea, buddy ...Sean X: pathetic note of the golden calf.Sean X: Thank- Thank you guys forJoey Dumont: listeningJoey Dumont: thank you. Thank you, Joey. Cheers. This is a public episode. 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In this edition of Boogie Nights Babies, Jack and Miles discuss their respective weekends, the south celebrating the death of the Voting Rights Act, Trump releasing the files… the UFO files, Trump's *not* golden calf statue, an update on Iran's latest peace proposal and much more!See omnystudio.com/listener for privacy information.

Does God ever change His mind? If God has eternally decreed all things, how do we explain passages where He seems to “repent,” regret, or relent — like the Flood in Genesis 6, Nineveh in Jonah, or Old Covenant Israel after the Golden Calf in Exodus 32?This sermon tackles one of the most difficult questions about God's character: Can the unchanging, sovereign God of the universe actually “repent” or alter His plans? Through Numbers 23:19 and several key stories, we explore the immutability of God, the nature of His eternal decree, and why passages that appear to show God changing His mind don't contradict His absolute sovereignty, but ultimately reveal the riches of God's grace in Jesus ChristThe good news of God's Eternal Decrees is that if God never changes His plan, then all of His promises, His love, and His plan of redemption are completely trustworthy in Christ.If you've ever wrestled with the Bible's apparent contradictions, questioned God's sovereignty, or simply want to know Him better, this sermon offers clarity and confidence in the unchanging character of God.

Pastor Christian brings the next message in our series, Holy Ground, where we have been reflecting on the life of Moses. Our scripture reference is Exodus 32:7-35.We hope you were blessed by this message! Visit our website for more information about Grove City Vineyard.

The Ten Commandments are often viewed as a restrictive, legalistic burden. However, Jesus presents them as a pathway to an abundant and better life. In the "Ten Words" (as they are known in Jewish tradition), we find a lifestyle defined by a relationship with the God who rescues. While modern culture prioritizes the latter six commandments concerning human interaction, the first four commandments—focused on our relationship with God—provide the essential foundation. Without putting God first, the rest of the law becomes unmanageable and nonsensical.Key Points1. Rescue Before Relationship (Exodus 20:1–2) The Law begins not with a demand, but with a statement of grace: "I am the Lord your God, who brought you out of Egypt." God establishes His role as Deliverer before He issues a single "Thou shalt not." These are family rules for those already rescued, not a test to determine who gets into the family.2. Word One: Prioritize the King (Exodus 20:3) "No other gods before me" is an umbrella statement for all other commands. It requires seeking the Kingdom of God first. When God is prioritized over family, career, and self, obedience to the subsequent commands follows naturally.3. Word Two: Proper Worship (Exodus 20:4–6) While the first command identifies who we worship, the second addresses how. We are prohibited from reducing God to an image or a "Golden Calf" that we can control. This includes making God in our own image by picking and choosing which of His ethics to follow. Note the corporate nature of sin mentioned here: what we do not overcome, we often pass on to future generations.4. Word Three: Honoring the Name (Exodus 20:7) Misusing God's name involves more than profanity; it includes hypocrisy. Claiming the name of Christ while acting contrary to His character is the most serious violation of this word. We are called to "hallow" His name in both speech and conduct.5. Word Four: The Rhythm of Rest (Exodus 20:8–11) The Sabbath is a creation principle. While not strictly repeated as a legal requirement in the New Testament (Colossians 2:16), it remains a vital rhythm. Resting is a test of trust—an opportunity to believe that God's work is more important than our own productivity.ConclusionJesus summarized these four words with the greatest commandment: "Love the Lord your God with all your heart, soul, mind, and strength." We do not keep these rules to earn love, but because He first loved and rescued us through the work of Christ.Calls to ActionEvaluate Priorities: Identify "good things" that have taken God's place as the primary focus of your life.Examine Your Conduct: Are you "wearing the name" of Christ in a way that reflects His character, or is there hypocrisy to address?Embrace Rest: Commit to a rhythm of rest this week as an act of trust in God's provision. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Exodus 32-33:6

In the story of Banū Isrāʾīl and the worship of the Golden Calf, the Qur'an exposes a deep psychological reality about the human soul. When Prophet Mūsā ʿalayhi al-salām went to meet his Lord and was honored with revelation, his people turned to a calf fashioned by the Sāmirī from gold. Allah reminds us that this calf could not speak, could not benefit or harm, and possessed no power. Yet it captivated them. Why? Because the calf represented something easy for the nafs to accept. It demanded nothing. It imposed no commands, no prohibitions, no sacrifice of ego. It did not confront their desires or hold them accountable. In reality, it was the embodiment of their own desires projected outward as a god. The Qur'anic story warns us that shirk is not primitive. Idolatry is psychological. It reappears whenever human beings shape religion according to their desires rather than submitting to revelation. When right and wrong become whatever we decide, the “calf” returns in new forms. The Qur'an reminds us that true freedom lies in servitude to Allah alone. Slavery to Allah liberates us from being enslaved by our desires.

Pride is sold as courage, but what happens when pride gets attached to the very things that ruin us? We take Acharei Mot Kedoshim and use it as a lens to talk about real discipline: the kind that stays loyal to Torah even when the wider culture changes the rules every decade.We start with the parsha itself, from the Yom Kippur Avodah and its otherworldly intensity to the holiness code that reaches into everyday life, relationships, business ethics, and how we treat other people. Then we move to a sharp yesod: mitzvos are not trend-based. Whether it's kashrus, brit milah, or the Torah's boundaries around intimacy, the goal isn't to be “different” for its own sake. The goal is to live by the will of Hashem, with clarity and consistency.From there we confront a modern shift: not just sin, but celebrating sin. Using Ramban and Sforno, and a striking Gemara about the posture a person should have toward wrongdoing, we argue for a mindset of humility instead of self-congratulation. We also share a story about “kosher tech” that raises an uncomfortable question: do our workarounds sometimes turn struggle into approval? The closing takeaway is practical and hopeful: growth is incremental, built through more Torah, fewer triggers, honest self-knowledge, and refusing to dance around our own Golden Calf.Subscribe for more weekly Torah insights, share this with someone who thinks discipline is impossible, and leave a review to help more listeners find the show.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content!SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!Listen on Spotify or 24six!Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.orgQuestions or Comments? Please email me @ michaelbrooke97@gmail.com

I've never shared a disclaimer when introducing podcast episodes, but this episode is a very technical and tedious study through Scripture. It requires focus, patience, and a willingness to slow down because it is very detail-heavy. This is one that will challenge the way you think about the “Mosaic Covenant.” Also—I encourage you to listen to Episode 9 (the previous episode) before listening to this one. In this episode, we will tackle the chronology of the ordering of events and the giving of commandments in the books of Moses. The question we will be addressing is: Are the books of Moses written in strict chronological order...or is there something deeper going on?We will carefully walk through the timeline from Mount Sinai to the plains of Moab and uncover how the Torah is actually structured—showing that while the narrative often flows forward, the commandments and events are not always recorded in the order they happened. This distinction changes EVERYTHING.We will cover:--When Aaron and his sons were truly consecrated--When and why the Levites were set apart--How the Golden Calf incident became a turning point for priesthood and mediation--The difference between appointment vs. installation of the Levites--Why some passages in Exodus, Leviticus, Numbers, and Deuteronomy appear “out of order”--What it means that Israel went from a kingdom of priests to a kingdom with priestsBy comparing Scripture with Scripture, we begin to piece together a more accurate timeline—one that reveals how the Levitical priesthood was established after the Golden Calf incident, and how that shift impacts covenant understanding.This episode will also piece these findings together to form a bigger picture regarding the distinction between the covenants in Moses, the role of mediation, and how this ultimately points us to the greater High Priest in the order of Melchizedek.Throughout this episode, you may be provoked to think, what's the big deal, and why does this even matter? It matters because understanding the Melchizedek Priesthood matters. This episode may challenge you. But this is not a surface-level conversation—it's an invitation into deeper study. Click link for podcast transcriptContact me: stephanie@promise-perspective.comVisit my website: www.promise-perspective.com Support the show

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

God invited an entire nation to become a "kingdom of priests" and a "holy nation." But while Moses was on the mountaintop receiving the blueprints for heaven, Israel was in the valley building an idol out of the very gold God gave them for the Tabernacle. Are we doing the same thing today? Summary: In this massive study of Exodus 19–34, we witness the highs and lows of the Covenant. We explore the sacred invitation of Sinai, the specific boundaries of the Ten Commandments, and the tragic irony of the Golden Calf. The Invitation to Sinai: We analyze the "Degrees of Glory" on Mount Sinai and how the Tabernacle was designed to bring the mountain to the people. The Ten Commandments: We reframe the Decalogue not as a list of "thou shalt nots" that restrict us, but as "protective bars" that keep us out of life's snares. The Tabernacle Pattern: We dive into the symbolism of the ark, the veil, and the altars, seeing how every piece of furniture is designed to point us back to the presence of God. The Golden Calf Tragedy: We discuss the "Prophetic Absence" and why Israel fell so quickly. We learn the danger of "plundering the riches of Egypt" only to use our blessings to build our own idols. A God of Second Chances: We conclude with the "second set" of tablets. Though the first set was broken, God provided a way for Israel to try again, proving that His mercy is more enduring than our mistakes. Call-to-Action: Are you using the "gold" God has given you (your talents, time, and resources) to build a Tabernacle for Him, or a Golden Calf for yourself? Let's talk about the difference in the comments. To stay "Unshaken" as we build our own sanctuaries today, please like, subscribe, and share this video!

Title: How to Hold God to His CharacterScripture Reading: Exodus 32:7-14Series: Be Bold!What if the secret to being bold is not demanding what we want, but reminding God of who He has already promised to be? In this message, we examine the high-stakes negotiation between Moses and God following Israel's immediate fall into idolatry with the golden calf. Moses demonstrates how to live out the Greatest Commandment by interceding for a rebellious people, choosing to hold God to His History as the one who rescued them from Egypt. He further appeals to God's Honor, arguing that God's reputation among the nations is tied to the survival of His people. Finally, Moses holds God to His Heritage by pointing back to the unbreakable covenant made with Abraham, Isaac, and Jacob. We see that just as Moses advocated for Israel, we are called to a life where we are saved from sin and saved to a life of worship, ultimately finding our hope in Jesus, the ultimate intercessor who stood in our place. Approach God with boldness by anchoring your prayers in His unchanging character, His historical faithfulness, and His covenant promises.

https://www.facebook.com/share/v/1Dt2NzCUXm/?mibextid=wwXIfrTo purchase my book, Choosing Glory, visit:https://lilianderson.com/product/choosing-glory/--also available on Kindle and as an audio book To support this podcast and access extra content, subscribe on Patreon where you can submit specific questions:https://www.patreon.com/choosingglory?fan_landing=true&view_as=public

Phil Schafer shares in our series, Exodus. Today's passage is Exodus 31:12-18 +32. We look at the story of the golden calf with a fresh perspective, and see that it is not simply a story showing us to avoid having idols in out lives.

If you want to give through Grace Church you can do so here: https://pushpay.com/g/grace-alone?src...Please join Pastor Rick as he takes us through this 5-week series, Five to Thrive, exploring God's five purposes for our lives. Together, we'll discover how worship, connection, growth, service, and mission help us move beyond surviving and step into a faith that truly thrives.Find out more about Grace Church here: https://gracechurchco.com/0:00 Introduction and Church Announcements0:39 Personnel Update: Praying over Tristan, Brooklyn, and Jacob5:25 Recap of the Men of Valor Conference6:05 Introduction to the Series: Identifying Idols in Modern Culture8:33 Biblical Context: The Israelites and the Golden Calf13:21 The Condition of the Human Heart and the Need for Jesus16:01 Discussing Modern Wickedness and Cultural Shifts20:52 Politics, Theology, and Protecting the Vulnerable25:15 Four Ways We Become Idol Makers (Part 1: Trading Trust for Control)31:56 Practical Application: Surrendering Control to God35:04 Four Ways We Become Idol Makers (Part 2: Elevating Others Above God)41:14 Identifying Personal Idols and the Need for Fasting44:53 Discussion on Identity and Spiritual Priorities54:00 The Gospel Message: Jesus as the Ultimate Deliverer1:00:24 Invitation for New Believers and Prayer1:03:08 Community Updates, Ministry Needs, and ClosingIn this message titled "Idol Makers," Rick Long explores the prevalence of modern-day idolatry within culture and the church, urging believers to identify and remove anything that takes the place of God in their lives.Key Highlights and Themes:Defining Idolatry: Long defines an idol as anything that becomes a "must-have" or replaces our trust in God (25:15-25:47). He emphasizes that the human heart was created to worship, and if God isn't filling that void, other things—like sports, technology, control, or societal validation—inevitably will (19:35-20:20).Biblical Context: The message references the Israelites and the Golden Calf (8:33-12:50). He explains that the Israelites turned to idols because they could not sustain faithfulness without visible leadership, a pattern that persists today as people trade God's truth for cultural comfort (10:57-12:47).Four Ways We Become Idol Makers: Long outlines four specific ways we displace God in our lives:Trading trust for control (25:15-31:56).Seeking certainty in an uncertain world (29:33-35:04).Elevating others (or things) above God (35:04-44:53).Attaching our identity to something other than God (44:53-51:41).Practical Application: The speaker shares his personal experience of identifying idols and the importance of prayer, fasting, and surrendering control to God to find true peace, satisfaction, and significance (41:14-44:53, 58:02-59:03).The Gospel Message: Long concludes by pointing to Jesus Christ as the ultimate deliverer from idolatry. He offers an invitation to those who have not yet put their trust in Jesus to receive the gift of salvation and begin a new life (54:00-1:02:26).Additionally, the video includes church updates, including a prayer of blessing over staff members Tristan, Brooklyn, and Jacob (0:39-4:38), and a recap of the Men of Valor Conference (5:25-6:05). Sexual Identity

Folks it's Holy Smokes! The comedy podcast where we sm*ke w**d and tell Bible stories.Our guest for ep 89 are the hilarious husband and wife duo of Chas Lilly and Claire Favret! We learn about Kentucky Catholicism and Claire tells the iconic story of the Golden Calf with some former babysitter's perspective. Plus some insane improv from two of the best in Chicago.Check out Chas' band Kid Copter (@kidcopter) and their new single "Weedtown dropping 4/20"and see him live at Second City's ETC show Thursdays through Sundays!In honor of our 69th episode, use promo code: NICE to get 69% off your first month on the patreon.patreon.com/holysmokespodPatreon members get exclusive monthly videos including unreleased songs, discounts on Scoochie merch, and a Cameo from Scoochie Boochie.

I'm avoiding politics this week, so here are some contemplations on worshipping the Golden Calf, on staying human, on God-shaped holes, and on Holy Thursday. Also, deadlifting, immigrant-owned businesses, loving your wife, and how everything is right-wing these days... even hake.Support the podcast at: https://expatmadrid.com/donate/Book a walking tour in Spain or elsewhere in Europe with Walks Tours: https://expatmadrid.com/walks/Food tours in Madrid, Barcelona, San Sebastian and more (Italy, France, etc) with Devour: https://expatmadrid.com/devour/Get yourself a fully-planned bike tour (bike included) around some beautiful Spanish regions from my friend Raúl at Bike Tour in Spain: https://biketourinspain.com/(Tell him Daniel from Spain to Go sent you!)

What if everyone knew that religion was never about real people, but symbolized natural forces? The geopolitical ramifications of scriptural literalism have never been more evident, as our analysis of Aaron Exodus, and the Golden Calf demonstrates.VIDEO EPISODE: https://youtu.be/bLQCXOUMZRoIn this episode of Inner Whirled, we take another swing at exposing the symbolic framework behind mythology that masquerades as history. Drawing on the work of Rev. Robert Taylor and our own research, we demonstrate how figures like Moses and Jesus represent natural, celestial, and hydrological forces, especially the relationship between the sun and water.From the "blood of the river" to modern baptism, we show how greased up priests and their anointing oils have misconstrued metaphors for millennia, turning real world wisdom into superstitious belief systems.

Please support TORCH at GiveTORCH.net. Thank you for your partnership in expanding our Jewish programming!In this timely and heartfelt episode, Rabbi Aryeh Wolbe pauses regular programming to address the escalating missile attacks on Israel (over 1,500 ballistic missiles from Iran in recent years, plus hundreds from Yemen/Houthis and Hezbollah), with interception rates consistently at 95–99%—events he describes as open, supernatural miracles from Hashem. He urges listeners to stop becoming numb or treating these as mere "inconveniences" (e.g., canceled flights, bomb shelters, disrupted life), but instead to actively declare Hashem's salvation daily, as commanded in Tehillim ("basru miyom el yom yeshu'ato" – announce His salvation day by day). Drawing from the Hagomel blessing (for deliverance from danger) and the 100 daily berachot, he stresses that forgetting to praise Hashem leads to spiritual numbness, just as forgetting a spouse's love erodes a relationship.Rabbi Wolbe contrasts the miracles of the splitting of the sea (witnessed yet followed by the Golden Calf) with today's events: we live in open nissim (e.g., missiles "flicked out of the air" with minimal damage), yet many move on without vocal thanks. He calls for pride in Jewish identity (no hiding yarmulkes or stars of David amid antisemitism), daily verbal declarations of gratitude ("Thank you Hashem for protecting us from those 13 missiles"), and awakening from comfort/complacency. The episode ends with a prayer for Aliyah to Yerushalayim, rebuilding the Temple, and seeing Hashem's return speedily—urging listeners to run toward Hashem, not away, and share these miracles openly._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 15, 2026, in Houston, Texas.Released as Podcast on March 20, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #DailyMiracles, #IsraelUnderFire, #IranMissiles, #HezbollahRockets, #HouthiAttacks, #ThankYouHashem, #PrideInJudaism, #Miracles, ★ Support this podcast ★

Please support TORCH at GiveTORCH.net. Thank you for your partnership in expanding our Jewish programming!In this timely and heartfelt episode, Rabbi Aryeh Wolbe pauses regular programming to address the escalating missile attacks on Israel (over 1,500 ballistic missiles from Iran in recent years, plus hundreds from Yemen/Houthis and Hezbollah), with interception rates consistently at 95–99%—events he describes as open, supernatural miracles from Hashem. He urges listeners to stop becoming numb or treating these as mere "inconveniences" (e.g., canceled flights, bomb shelters, disrupted life), but instead to actively declare Hashem's salvation daily, as commanded in Tehillim ("basru miyom el yom yeshu'ato" – announce His salvation day by day). Drawing from the Hagomel blessing (for deliverance from danger) and the 100 daily berachot, he stresses that forgetting to praise Hashem leads to spiritual numbness, just as forgetting a spouse's love erodes a relationship.Rabbi Wolbe contrasts the miracles of the splitting of the sea (witnessed yet followed by the Golden Calf) with today's events: we live in open nissim (e.g., missiles "flicked out of the air" with minimal damage), yet many move on without vocal thanks. He calls for pride in Jewish identity (no hiding yarmulkes or stars of David amid antisemitism), daily verbal declarations of gratitude ("Thank you Hashem for protecting us from those 13 missiles"), and awakening from comfort/complacency. The episode ends with a prayer for Aliyah to Yerushalayim, rebuilding the Temple, and seeing Hashem's return speedily—urging listeners to run toward Hashem, not away, and share these miracles openly._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 15, 2026, in Houston, Texas.Released as Podcast on March 20, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #DailyMiracles, #IsraelUnderFire, #IranMissiles, #HezbollahRockets, #HouthiAttacks, #ThankYouHashem, #PrideInJudaism, #Miracles, ★ Support this podcast ★

Chapter 25 gives us the worst sin of this generation - the seduction and idolatry at Baal Peor. But why were Israel not condemned as they were at the sin of the Golden Calf? Possibly because this was a deliberately planned attempt by the enemy (Midyan, Moav and Bilaam) to subvert and corrupt the Israelites.

Parsha “Vayakhel,” Exodus 35:1 through 38:20, in many respects will seem very familiar. Many elements that we just recently read, only about ten chapters earlier, are repeated. Why? And why so much detail, not just once, but twice? Mark has long suggested that any time something is repeated in Scripture, we had better pay attention; it’s virtually certain that it is important. But there is almost certainly more to it as well. For example, the concept of a chiasm, or “atbash” in Hebrew that serves to ‘set off’ what is enclosed in what might be thought of as the equivalent of ‘brackets,’ or even nested parentheses, in English. In a more modern parlance, it might be thought of as a Biblical equivalent of an HTML tag. And in the case of some, like what comes to a conclusion in this reading, a virtual bright flashing red emphasis, in ALL CAPS, too. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at the parsha, and the implications for a world that stands at minimum on the cusp of World War III, potentially with even a nuclear escalation, and a global economic (and fiat reserve currency and debt) meltdown that have both been a long time coming. As for the ‘End Times’ — well, “soon” is a relative concept in prophecy, but we know of a certainly that we are ‘close,’ and what will ultimately come to pass. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2026/03/SSM-3-13-Vayakhel-teaching-podcast-xx.mp3 If this repeated, often word-for-word, detail, and the entire concept of first being told WHAT to make, then again WHEN they made it, is the ‘closing bracket,’ or tag, for what comes in between, then what is He emphasizing> Certainly, the ‘Golden Calf,’ and one of the most dramatic failure in Scripture. And there’s even an “atbash within that abash,” as well, concerning His Sabbath. But, this time the explicit reminder is that it’s one of those commandments that carries a death penalty. How can that be ignored? To ‘come out of her,’ remains an imperative. But then what? Vayakhel: “Coming out, coming together – it just starts willing hearts” https://hebrewnationonline.com/wp-content/uploads/2026/03/WT-CooH-3-14-Vayakhel-Coming-OUT-Coming-together-wise-willing-hearts-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Before you scroll, ask yourself who you're really glorifying. Are you getting caught thinking trends are okay when they're not? If that question makes you pause, press play.Exodus 32#Viral #PauseBeforeYouPost#TrendsVsTruth#ScrollWithPurpose#GenZFaithCheck#ExodusReflections#ThinkBeforeYouLike#GlorifyGodNotTrends#DigitalDiscipline#FaithOverFOMO#SocialMediaSabbath

When is stubbornness a flaw and when does it become necessary for a people to survive? From Menachem Begin's stance against accepting reparations from Germany to the Israelites worshiping the Golden Calf, Rabbi Zuckerman discusses the characterization of Jews as a a "stiff-necked people."

“The movie is a prayer,” says Bryan Zahnd, about Terrence Mallick's 2011 The Tree of Life, his favorite movie of all time. Bryan has seen it forty times (I have seen it three times); Bryan has taken his pastoral team from his Missouri Church to see it; he has shown it to his Congregation in Church. The film follows a family in Texas in the 1950s. Brad Pitt and Jessica Chastain are the parents; they have three sons. Sean Penn plays the oldest boy when he is grown in the 1980s. It's a sermon on theodicy, creation, eschatology, all of it, all of it. And it's just very beautiful and interesting. If you've not seen it, go see it first, and then come back and talk it over with us! Pastor Byran's website. Another talk with Bryan Zahnd about another Terrence Mallick film: Bryan Zahnd on Almost Good Catholics, episode 92: A Hidden Life: The Life and Martyrdom of Bl. Franz Jägerstätter (1907-1943) Another talk with Bryan Zahnd about his books and his theology: Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross? A couple more episode of Almost Good Catholics on related themes: Jacob Howland on Almost Good Catholics, episode 65: Idolatry and Idle Hands: From Aaron's Golden Calf to AI Jonathan Fessenden on Almost Good Catholics, episode 58: The Book of Job: Why Do Bad Things Happen to Good People? The video of our discussion of The Book of Job on the Missio Dei website and on YouTube Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Parshas Ki Tisa: Rays of Light Parshas Ki Tisa recounts one of the most dramatic moments in the Torah: the sin of the Golden Calf, Moshe shattering the Luchos, and the revelation of the Thirteen Attributes of Mercy. Yet the Parsha ends with a striking image. When Moshe descends from Har Sinai with the second Luchos, rays of light shine from his face. The people are afraid to approach him, yet Moshe himself does not realize the light is coming from him. ✨ True greatness shines brightest when the person carrying it does not even see it.

Today's Scripture passage is Exodus 30:34 - Exodus 32.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

A nuclear bomb detonates in this week's Parsha. The Nation selected by God to fulfill the most consequential role in the world, the Nation recently released from bondage with miracle signs and wonders, the Nation being fed a steady diet of manna and water from a rock, the Nation only 40 days after experiencing national revelation at Sinai, committed a grievous, inexplicable sin. The Nation made the Golden Calf. It's really hard to understand how such a glorious people committed such an inglorious deed, but as always, there are lessons for us. In this interesting and upbeat Parsha podcast, we learned a lesson from this catastrophic, cataclysmic debacle that can enhance our understanding of many portions in the Torah and give us a road map for how to achieve greatness for ourselves and for the world. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This week's parsha contains several instructions related to the Tabernacle, but the majority of the parsha is dedicated to arguably the most shocking and troubling episode in the whole Torah, the Golden Calf. Forty days after the nation reached the pinnacle of human accomplishment – a national revelation at Sinai – the same nation committed what […]

This week's parsha contains several instructions related to the Tabernacle, but the majority of the parsha is dedicated to arguably the most shocking and troubling episode in the whole Torah, the Golden Calf. Forty days after the nation reached the pinnacle of human accomplishment – a national revelation at Sinai – the same nation committed what seems on the surface to be idolatry.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this Bible Story, Israel falls into the slavery of idols and sin. They erect a Golden Calf in place of the God that freed them from slavery. God’s anger boils, yet he was still filled with steadfast love and patience, and would not forsake them. This story is inspired by Exodus 32. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 32:4 from the King James Version.Episode 41: At the foot of the mountain, the people of Israel become frightened once again, and in their fear, they forgot the very God who just spoke to them. Demanding Aaron make them a God they can see, Aaron makes them a golden calf and the people rise up to worship it instead. This causes the wrath of God to rise again, but Moses, up on the mountain, makes intercession for them.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Virtue is its own reward, but in show businses they expect gold too, so we're getting in on award season with our own entirely subjective (and Satanic) movie awards show.

In today's reading from Exodus 32, Fr. Mike shows us how when we become uncertain, we immediate try to take control of the situation, and build up idols in our hearts. We also read Leviticus 23 and Psalm 79. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.