Podcasts about Golden calf

What’s Next: Section Two WEEK TWENTY-ONE: WEEKLY READING PAGE 108-109 Ki Tisa “When you Take” Torah: Exodus 30:11-34:35 Ketuvim: Writings-Narrative: 1 Kings 13-18 Nevi’im: Prophets/Poetic: Psalm 116-121 Brit Chadashah: New Testament: Romans 1-6 Scripture Memory: Matthew 18:18-20 “Truly I say to you, what ever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again I say to you, that if two of you agree on earth about anything they ask, it will be done for them by My Father who is in heaven. 20 For where two or three are assembled in My name, there I am in their midst.”

What’s Next: Section Two WEEK TWENTY-ONE: WEEKLY READING PAGE 108-109 Ki Tisa “When you Take” Torah: Exodus 30:11-34:35 Ketuvim: Writings-Narrative: 1 Kings 13-18 Nevi’im: Prophets/Poetic: Psalm 116-121 Brit Chadashah: New Testament: Romans 1-6 Scripture Memory: Matthew 18:18-20 “Truly I say to you, what ever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again I say to you, that if two of you agree on earth about anything they ask, it will be done for them by My Father who is in heaven. 20 For where two or three are assembled in My name, there I am in their midst.”

Today in History: Moses broke the stone tablets in anger because of the sin of the Golden Calf. He then destroyed the idol the same day (according to tradition, Exodus 32:6–35). During the Babylonian siege in 586 BCE, the daily Temple offerings stopped because of the famine (tradition). During the Roman siege in 70 CE, the Romans broke through the walls of Jerusalem (according to tradition). The Fast of Tamuz is a shorter fast on the Jewish calendar and lasts from sunrise to sunset. It is one of four similar fast days. The fast remembers the breeching of Jerusalem's walls. The Prophets promise these fast days will someday “become joy, gladness, and cheerful feasts for the house of Judah'” (see Zechariah 8:19). The "Three Weeks" of sadness begin, leading up to the saddest day of the year: the 9th of Av.This week's portion is called Pinchas (Phinehas)TORAH PORTION: Numbers 25:10–26:4GOSPEL PORTION: John 18:12–18Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

This evening Pastor Ryan continues our series in Exodus with his sermon, "The Golden Calf....Part 1."

Timothy Brindle vs. PCA Golden Calf | Crosspolitic What happens when a pastor challenges the PCA's untouchable idol? Timothy Brindle found out the hard way. At the 2025 PCA General Assembly, Pastor Timothy Brindle was silenced mid-sentence while questioning the reelection of Mission North America coordinator Irwin Ince. His crime? Pointing out that Ince's support for racial "affinity groups" violates James's command to "show no partiality." While other pastors freely criticized Ince's financial management and missed church planting goals, Brindle was shut down for touching the PCA's golden calf: racial reconciliation ideology. The Crosspolitic Guys and special guest Doug Wilson break down what really happened, why it matters, and what this reveals about the current state of the Presbyterian Church in America. Fight Laugh Feast 2025 Conference (October 16-18, Nashville) - Register HERE: https://flfnetwork.com

Timothy Brindle vs. PCA Golden Calf | Crosspolitic What happens when a pastor challenges the PCA's untouchable idol? Timothy Brindle found out the hard way. At the 2025 PCA General Assembly, Pastor Timothy Brindle was silenced mid-sentence while questioning the reelection of Mission North America coordinator Irwin Ince. His crime? Pointing out that Ince's support for racial "affinity groups" violates James's command to "show no partiality." While other pastors freely criticized Ince's financial management and missed church planting goals, Brindle was shut down for touching the PCA's golden calf: racial reconciliation ideology. The Crosspolitic Guys and special guest Doug Wilson break down what really happened, why it matters, and what this reveals about the current state of the Presbyterian Church in America. Fight Laugh Feast 2025 Conference (October 16-18, Nashville) - Register HERE: https://flfnetwork.com

Timothy Brindle vs. PCA Golden Calf | Crosspolitic What happens when a pastor challenges the PCA's untouchable idol? Timothy Brindle found out the hard way. At the 2025 PCA General Assembly, Pastor Timothy Brindle was silenced mid-sentence while questioning the reelection of Mission North America coordinator Irwin Ince. His crime? Pointing out that Ince's support for racial "affinity groups" violates James's command to "show no partiality." While other pastors freely criticized Ince's financial management and missed church planting goals, Brindle was shut down for touching the PCA's golden calf: racial reconciliation ideology. The Crosspolitic Guys and special guest Doug Wilson break down what really happened, why it matters, and what this reveals about the current state of the Presbyterian Church in America. Fight Laugh Feast 2025 Conference (October 16-18, Nashville) - Register HERE: https://flfnetwork.com

Is becoming טָמֵא a sin?https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Bible reading. Exodus 32: 1-14 The episode of the Golden Calf.

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Why does achieving peace sometimes require violence? Pinchas killed sinners and received a "covenant of peace." The Kohanim - descendants of Aharon the peace-pursuer - executed their own relatives after the Golden Calf. How can aggressive acts create harmony? Discover the hidden mechanics of real shalom - why it's deeper than just "getting along," what makes it the divine vessel for bracha, and why sometimes the most loving thing you can do is remove what's destroying the whole. Through eye-opening insights from Parshas Korach and a compelling restaurant story, uncover what separates fake peace from authentic harmony.

With the democtatic model of politics discredited by the Golden Calf episode, Moses resorts to the aristocratic model of political decision-making, and suffers blowback https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

In Exodus 32, the Israelite's create a golden calf — a striking moment that reveals how quickly we can turn away from God when things don't go our way. This story isn't just ancient history; it speaks directly to us today. In this video, we explore what it means to make a “convenient” version of God — one that fits our preferences rather than challenges us to grow. Are we worshiping God for who He truly is, or are we shaping Him into something more comfortable and controllable? It's time to confront our modern-day idols and return to the living God on His terms, not ours.

On sin and the purpose of sin! God allows sin to happen so that future sinners can repent. Consider the story of King David with Batsheva, with the implication that David wouldn't have done the sin were it not for his later repentance. Comparably, the sin of the Golden Calf. When an individual sin, we encourage reflection, repentance, and atonement. A group sin is a little more complicated, but the same principle stands. Plus, the differences between humans and angels, including, or especially, progeny. Plus, the harsh punishments for sin (for example, Rabbi Akiva). Also, a return to halakhah, with the question of why 3 days of not selling to non-Jews before their holidays (why not more or less)?

Psalm 89,I will sing of the steadfast love of the Lord, forever; with my mouth I will make known your faithfulness to all generations.2 For I said, “Steadfast love will be built up forever; in the heavens you will establish your faithfulness.”3 You have said, “I have made a covenant with my chosen one; I have sworn to David my servant:4 ‘I will establish your offspring forever, and build your throne for all generations.'” Selah5 Let the heavens praise your wonders, O Lord, your faithfulness in the assembly of the holy ones!6 For who in the skies can be compared to the Lord? Who among the heavenly beings is like the Lord,7 a God greatly to be feared in the council of the holy ones, and awesome above all who are around him?8 O Lord God of hosts, who is mighty as you are, O Lord, with your faithfulness all around you?9 You rule the raging of the sea; when its waves rise, you still them.10 You crushed Rahab like a carcass; you scattered your enemies with your mighty arm.11 The heavens are yours; the earth also is yours; the world and all that is in it, you have founded them.12 The north and the south, you have created them; Tabor and Hermon joyously praise your name.13 You have a mighty arm; strong is your hand, high your right hand.14 Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.15 Blessed are the people who know the festal shout, who walk, O Lord, in the light of your face,16 who exult in your name all the day and in your righteousness are exalted.17 For you are the glory of their strength; by your favor our horn is exalted.18 For our shield belongs to the Lord, our king to the Holy One of Israel.19 Of old you spoke in a vision to your godly one, and said: “I have granted help to one who is mighty; I have exalted one chosen from the people.20 I have found David, my servant; with my holy oil I have anointed him,21 so that my hand shall be established with him; my arm also shall strengthen him.22 The enemy shall not outwit him; the wicked shall not humble him.23 I will crush his foes before him and strike down those who hate him.24 My faithfulness and my steadfast love shall be with him, and in my name shall his horn be exalted.25 I will set his hand on the sea and his right hand on the rivers.26 He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.'27 And I will make him the firstborn, the highest of the kings of the earth.28 My steadfast love I will keep for him forever, and my covenant will stand firm for him.29 I will establish his offspring forever and his throne as the days of the heavens.30 If his children forsake my law and do not walk according to my rules,31 if they violate my statutes and do not keep my commandments,32 then I will punish their transgression with the rod and their iniquity with stripes,33 but I will not remove from him my steadfast love or be false to my faithfulness.34 I will not violate my covenant or alter the word that went forth from my lips.35 Once for all I have sworn by my holiness; I will not lie to David.36 His offspring shall endure forever, his throne as long as the sun before me.37 Like the moon it shall be established forever, a faithful witness in the skies.” Selah38 But now you have cast off and rejected; you are full of wrath against your anointed.39 You have renounced the covenant with your servant; you have defiled his crown in the dust.40 You have breached all his walls; you have laid his strongholds in ruins.41 All who pass by plunder him; he has become the scorn of his neighbors.42 You have exalted the right hand of his foes; you have made all his enemies rejoice.43 You have also turned back the edge of his sword, and you have not made him stand in battle.44 You have made his splendor to cease and cast his throne to the ground.45 You have cut short the days of his youth; you have covered him with shame. Selah46 How long, O Lord? Will you hide yourself forever? How long will your wrath burn like fire?47 Remember how short my time is! For what vanity you have created all the children of man!48 What man can live and never see death? Who can deliver his soul from the power of Sheol? Selah49 Lord, where is your steadfast love of old, which by your faithfulness you swore to David?50 Remember, O Lord, how your servants are mocked, and how I bear in my heart the insults[f] of all the many nations,51 with which your enemies mock, O Lord, with which they mock the footsteps of your anointed.52 Blessed be the Lord forever!Amen and Amen.Structure and SummaryThis psalm is the final psalm in Book Three of the Psalms. The first two books are mainly written by David, while the third book has psalms primarily written by Asaph and emphasizes holy worship. Nevertheless, this final psalm focuses on God's covenant with David.The psalm is arranged into five sections: two small sections at the beginning and end, and three larger sections in the middle. The first section (v. 1-4) introduces the twin themes: God's character and his covenant with David. In this psalm, his character is defined by his steadfast love and his faithfulness, both of which appear seven times in the psalm. Both of these words describe God's character, but they are particularly applied in terms of his covenant with David — the promise that the seed of David will sit on an everlasting throne (v. 3-4). Notice the verbs in 2-4: steadfast love will be built up forever; and David's throne will be built forever. God's faithfulness is established in the heavens; David's offspring will be established forever. And this is crucial: the psalmist says he will sing of God's steadfast love and faithfulness forever.The psalmist then celebrates God's majesty, might, and saving power (v. 5-16). God is incomparable; there is no one like him. He sits enthroned among his heavenly council, but he is supreme over all of them.All of creation belongs to God. He is the Almighty Maker of Heaven and Earth. His dominion is from north to south, and east to west, from the highest heavens to the seas to the land. He is all-powerful, with a strong right hand and mighty arm. But he's not merely a tower of power, like the false god of Islam. His power is directed by his holy character. Righteousness and justice are the foundation of his throne, and his steadfast love and faithfulness go before him, radiating from his presence (v. 14). But God isn't simply unique among the heavenly beings; nor does he simply rule the heavens and the earth from his throne. He also crushes his enemies. In this passage, Rahab is not a reference to the prostitute from Jericho. Instead it's a reference to a dragon-demon associated with Egypt (Psalm 87:4; Isa 30:7). Crushing Rahab is linked to ruling and stilling the sea, just as God crushed the king of Egypt beneath a wall of water. Job 26:12,“By his power he stilled the sea; by his understanding he shattered Rahab.”Isaiah 51:9,“Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon?”This is a celebration of God's majesty, might, and saving power, and the people who belong to God and join this celebration and walk in the light of his face are blessed (v. 15-16). God is the glory and beauty of his people's strength (v. 17). Then the psalmist brings God's majesty to earth and links it to his covenant promises to David. Israel's king is Israel's shield (v. 18), and God is the one who found, helped, anointed, and exalted (v. 19-20). God's mighty hand and arm? They establish and strengthen David (v. 21). Just as God tore Rahab apart, so will the Davidic king outwit and beat down his enemies (v. 23). God's steadfast love and faithfulness will be with David (v. 24), and David will call upon God as Father, and God will make him his firstborn, the king of kings (v.26-27), and he will establish David's offspring on an everlasting throne (v. 28-29).God's covenant with David and his sons will endure, even if and when David's sons break God's law. Discipline? Yes. Rod? Yes? Rejection? No. Why? Because of God's steadfast love and faithfulness (v. 33). God's character has established this covenant with an oath (v. 34-35), and David's offspring and throne will endure as long as the sun, moon, and stars — faithful witnesses in the sky (v. 36-37).Then we have the turn. Verse 38 introduces a contrast. For the next ten verses, God's steadfast love and faithfulness are completely absent. Instead, we see a rejected son (v.28), a renounced covenant, a defiled crown (v. 39), breached walls, ruined fortresses (v. 40), plundered cities (v. 41), triumphant foes, rejoicing enemies (v. 42), a throne in the dust, and shame, scorn, and reproach in every direction (v. 41, 45). God's wrath has come upon the people because the king, David's son, has rebelled against God. And so the psalmist is confused. In light of God's character and covenant, how can this be? How long will it last (v. 46)? If God's character and covenant fail, then everything is futile, vain, and worthless (v. 47). Will the psalmist see God's saving power before he dies, because no one escapes the power of Sheol (v. 48)?The final section is an appeal to God's steadfast love and his faithfulness to David, in light of the mocking reproach of the nations (v. 50-51). The psalmist asks where God's covenant love has gone, begs him to remember his promise, and concludes with a triumphant hope: Blessed be the Lord forever (v. 52). Read Your Story in Light of the StoryOne of the great values of regular Bible reading is knowing what story you're a part of, and being able to read your life in light of it. This psalm is filled with echoes and allusions to the big events of Israel's history. Listen to these passages:The revelation of God's name, glory, and goodness to Moses in Exodus 34:6,“The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.”In this psalm, the psalmist emphasizes God's oath (v. 3, 35, 49) and covenant (v. 3, 28, 34) three times each. Hebrews 6:13-20 tells us that when God wants to convincingly and abundantly show the unchangeable character of his promise, he swears by himself, like he does to Abraham after the sacrifice of Isaac (Gen. 22:16-18, which Moses appeals to at the Golden Calf episode in Exodus 32:13), or in Isaiah 45:23, when God swears by himself that every knee will bow and every tongue swear allegiance to him as the only righteous God and Savior, or in Amos 4:2 when God swears by his holiness that he will bring judgment on the pride, idolatry, and oppression of Israel's leaders.Genesis 22:16-18,“By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”Exodus 32:13,“Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'”Isaiah 45:22-23,“Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.'”Amos 4:2,“The Lord GOD has sworn by his holiness that, behold, the days are coming upon you, when they shall take you away with hooks, even the last of you with fishhooks.”The psalm draws heavily on the promise to David in 2 Samuel 7:When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever (89:4, 29, 36). 14 I will be to him a father, and he shall be to me a son (89:26). When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men (89:30-32), 15 but my steadfast love will not depart from him (89:33-34), as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.' (vv. 12-16)In order to lay the groundwork for the key fight of faith, the psalmist pulls together these biblical themes:God's name and characterGod's oath by which he swears by himselfThe covenant God made with DavidWhat Is Real?This is the real question. The gap in this psalm is between what the psalmist knows of God's character and covenant on the one hand, and the circumstances at the present moment. Who God is (steadfast love and faithfulness) and what God has said (oath and covenant to David) seem out of accord with the reality before him (judgment, wrath, and a crown in the dust). That is the question for all of us when the world seems confusing, futile, and vain. Do we interpret our circumstances in light of God's character and covenant? Or do we abandon God's character and covenant in the face of our circumstances?God has promised the nations to Christ as his inheritance (Psalm 2:8; Matthew 28:12-20). And then we look at the state of the world, and the state of our nation, and see the rampant apostasy, rebellion, and decay around us. What's more real? God's character and covenant? Or sexual deviancy, political corruption, and widespread evangelical apathy and compromise? When you see the crown in the dust, when the walls are breached and the cities are burning and the enemies of God and his people are rejoicing — do you pray like this? How long, O Lord?At present, we don't see everything subjected to him, but we see Jesus, crowned with glory and honor because of the suffering of death.When your kids wander, or when they get a case of the wobbles: what's more real? God's character and covenant? Or the wobbles and wandering? How do you pray? Do you bless God in confidence that he will hear and answer? Do you still sing of the steadfast love of the Lord? Does your mouth still make known his faithfulness to future generations?Or maybe it's your own faith and holiness. Your own remaining sin frustrates you, and you wonder what to make of all of those promises — that God will sanctify you and make you holy, that he will put your sin to death and deliver you from the domain of darkness. When you see your abiding anger and envy, your drunkenness and lust, your anxiety and fear of man, your worldliness and selfishness, you feel the confusion and vanity. What is more real to you? Do you still sing of the steadfast love of the Lord?This is not hypocrisy; it's what a living faith does when confronted with the vanity of man and the discipline of God. Faith honestly confronts the facts on the ground, and then appeals to God's character and his covenant. And maybe there is a lesson for us in the proportions of the psalm. 70% of the psalm (37/52 verses) is devoted to rehearsing and celebrating God's character and covenant, his steadfast love and faithfulness.20% of the psalm (11/52 verses) confronts the current facts on the ground.The last 10% (4/52 verses) offers a simple prayer for God to remember his covenant and character, along with a concluding declaration of praise (“Blessed be the Lord, forever!”).How much of your mental attention is devoted to rooting yourself in God's steadfast love and faithfulness, in rehearsing his mighty deeds and covenant promises, and how much is spent fixating on the breached walls, triumphant enemies, and reproaching shame?In other words, the confusion is real and the situation is hard and ugly, but he lands on the oath, on the covenant, on God's character, and makes good on his opening promise: “I will sing of the steadfast love of the Lord forever…” (even when the city is burning and the crown is in the dust).Christ's CrownChrist is the offspring of David. He crushed the dragon's head. He stilled the waves. He was strengthened by God's grace. His enemies did not outwit him. The wicked did not humble him. God anointed him with his Spirit, and established and exalted him above the angels and the powers. But Christ himself faced God's rejection and absence.“My God, my God, why have you forsaken me?”His crown was defiled in the dust. His days were cut short, and he was covered in shame. But Christ bridged the gap between God's character and covenant, and the rejection and crown in the dust. In his darkest moments, he called upon God as Father (89:26). In Gethsemane: “My Father, if possible, let this cup pass from me…My Father, if this cannot pass unless I drink it, your will be done” (Matthew 26:39-42).At Calvary, when with a crown of thorns, mocked and reproached as his enemies rejoiced:“Father, forgive them, for they know not what they do…Father, into your hands I commit my spirit” (Luke 23:34, 46). The psalmist's question that haunts the psalm: What man can live and never see death? Who can deliver his soul from the power of Sheol? Christ saw death…and he swallowed it whole. He crushed both Death and the Dragon. Where is the steadfast love of the Lord? Where is his faithfulness that he swore to David? It's on a Roman cross. It's exalted at God's right hand, seated above every angelic and demonic power, ruling over heaven and earth, as God puts all of his enemies under his feet. That's why in Revelation 1:5, Christ is introduced with distinctive language from Psalm 89 as “the faithful witness, the firstborn of the dead, and the ruler of the kings on earth.”And his oath and covenant are sealed in blood. He swore by his holiness. He swore by his faithfulness. And that faithfulness is yours.His oath, his covenant, his bloodsupport me in the whelming flood.When all around my soul gives way,he then is all my hope and stay.

Join us this Sunday as we continue our series on Exodus—exploring how the Israelites journeyed to the Promised Land. This week, we look at Exodus 32 and the Golden Calf. When the waiting got hard, the people turned to idols. Sound familiar? We'll discuss patience, trust, and where we tend to run when life feels uncertain. Don't miss this powerful message! There's so much to learn from their story as we walk out our own. 

Parashat Sh'lach [Numbers 13-15] is predominantly devoted to the episode of the spies, the 12 tribal leaders, men of renown, who entered the Land of Israel to scout it out and come back with a report to B'nai Yisrael, the Israelite community. The devastating consequence of that report was God's decree that no one over twenty, save the two who rejected that bad report, Caleb and Joshua, would be permitted to enter the Land. Our conversation explored the nature and implications of the spies' experience in the land. We spent some time, too, discussing the it in relation to the episode of the Golden Calf, an event with which it is sometimes linked, both in the Bible and rabbinic literature. Since our last recording, the war with Iran broke out. We continue to keep in mind the hostages, dead and alive, who, well over 600 days later, remain in Gaza, and pray that they be returned to their families speedily. We also keep in mind the soldiers defending Israel as members of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

The 10 commandments and the Golden calf.

Sunday Morning Message - "Battling Idolatry: Lessons from the Golden Calf"In this Father's Day message from June 15, Pastor Kyle reflects on Exodus 32, focusing on the episode of the golden calf. He emphasizes the critical role fathers play, likening it to leadership, where rejecting passivity and leading courageously aligns with God's call. Pastor Kyle discusses the Israelites' impatience that led to idolatry, comparing it to modern forms of idolatry that divert worship from God to other aspects of life. He highlights the consequences of idol worship, the importance of prayer in seeking God's mercy, and the necessity of actively dismantling idols in one's life. The narrative showcases Moses' righteous indignation and intercession for the people, contrasting with Aaron's passivity, and ends with a call for repentance and restoration.Key Takeaways:We are all vulnerable to idolatry, especially during slow seasons or times of waiting.Idolatry often leads to further immorality and sin.Prayer is a powerful tool for intercession and experiencing God's mercy.There is an ongoing war for our worship.The only right response to idols is destruction and repentance.Discussion Questions:The sermon states, "WE'RE ALL ONE SLOW SEASON AWAY FROM MAKING A BUNCH OF BAD DECISIONS." Can you relate to this? Share a time when you were tempted to make poor choices during a period of waiting or uncertainty.How would you define idolatry in today's context? What are some common idols people struggle with in our culture?The pastor quotes Tim Keller: "An idol is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give." Reflect on this. Are there any areas in your life where something may be competing with God for your devotion?"IDOLATRY ANYWHERE OPENS THE DOOR TO IMMORALITY EVERYWHERE." How have you seen this play out in your own life or in society?How does Moses' intercessory prayer for the Israelites inspire you? In what ways can we cultivate a more passionate prayer life for others?The message emphasizes that "THERE HAS ALWAYS BEEN AND WILL ALWAYS BE A WAR FOR OUR WORSHIP!" How can we be more intentional about directing our worship towards God in our daily lives?Practical Applications:Take time this week to prayerfully examine your heart for any potential idols. Use the "REPENT/REMOVE/RESTORE" approach mentioned in the sermon to address any issues you identify.Choose one person or situation to intercede for in prayer this week, following Moses' example of passionate intercession.Identify one area of your life where you can be more intentional about worshipping God (e.g., in your work, relationships, or leisure time).For men: Reflect on the call to "REJECT PASSIVITY AND LEAD COURAGEOUSLY." What's one way you can step up and lead with courage in your family, workplace, or community this week?

Sermon Series: "Exodus - Covenant of the Redeemed" on Sunday morning, 15 June, 2025. Bible readings: Exodus 32:1-10, Psalm 106:19-22, Acts 7:39-41, 1 Corinthians 10:6-7, Hebrews 12:1, 4-6.

Join Fr. Len for his insightful presentation on the book of Exodus in the Old Testament. To support the podcast financially, click here: https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

We dive into the story of the Golden Calf incident in Exodus 32. We explore the Israelites' impatience during Moses' 40-day absence, their idolatrous worship of the Golden Calf, and the resulting judgment. Despite the people's disobedience, Moses intercedes for them, displaying a selfless love that foreshadows Christ's sacrifice. Yet, God's justice is also seen as He sends a plague upon the people, fulfilling His promise of punishment for violating His law. Amidst this, we're reminded of God's mercy and His unchanging commitment to His promises.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Teaching from Exodus 32 by Dr Zack Kilpatrick.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at the second reading from the Book of Bemidbar, or Numbers, parsha "Naso" (Numbers 4:21 through all of chapter 7.) The Erev Shabbat reading begins with the 'head count' of the families which make up the tribe of Levi, through the process for the 'sota', or woman who is SUSPECTED of adultery, through the Nazerite vow, and then the longest, and most redundant, and thus 'perplexing' chapter in the Torah: https://hebrewnationonline.com/wp-content/uploads/2025/06/SSM-6-6-25-Naso-teaching-podcast-xx.mp3 Since Mark has talked about the 'cup' placed in the hand of the woman suspected of adultery often, and the connections, from Moses and the Golden Calf to Gethsemane and finally the Whore of Babylon in Revelation, this time the focus of the Sabbath Day midrash is a bit different. In John chapter 8, while Yahushua is teaching at the temple, a woman is brought before Him -- to 'test him' the text says -- who was allegedly caught in adultery, "the very act." Whereupon, Mark demonstrates, that most teachings in 'sun-day skool' proceed to miss the entire point of the story! And it certainly was NOT that He "did away with the law," or even "raised the bar," on His own Word. There is a larger pattern in evidence here as well. Naso: "Where is the MAN?" https://hebrewnationonline.com/wp-content/uploads/2025/06/WT-CooH-6-7-25-Naso-Wheres-the-Man-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Let Us Know What You Think!Kids Moment with Dottie is a short form podcast to help your children engage the Word of God. www.knoxvillechristianctr.org

A conversation about five principles we can learn from Israel's worship of a golden calf.

Ian's teaching on Exodus 23 reminded us how quick we are to create idols to worship when our worship fails to focus on God.

Welcome to Rock Harbor Church on Sermon Audio. In this powerful teaching, Pastor Brandon Holthaus exposes the dangerous rise of unrestrained behavior—both in the world and inside the modern Church. From the orgiastic rebellion at the Golden Calf to today's woke culture and apostate pulpits, this message traces the biblical pattern of casting off restraint and highlights the cost of refusing to confront sin. Drawing from Exodus 32, Psalm 2, Romans 1, and 2 Thessalonians 2, Pastor Brandon unpacks the spiritual, societal, and prophetic implications of moral chaos and the Church's God-given role as a restrainer in the last days. This isn't just about culture—it's about leadership, courage, and the call for believers to stand as salt and light in a decaying world. Are we delaying the decay… or contributing to it? Grab your Bibles, take notes, and prepare to be challenged.

John's monologue first discusses Jake Tapper's new book "Original Sin" which blames White House staffers and the media for covering up President Biden's supposed cognitive decline. He also talks about Trump in Saudi Arabia, where he met with Arab business leaders, hoping to land the next great freebie. He also announced an imminent cessation of sanctions on Syria, a major policy shift encouraged by both Saudi Arabia and Turkey. Then, Professor Corey Brettschneider returns to debate about Supreme Court Justice John Roberts' weak Trump rebuke, whether a president can suspend habeas corpus, and birthright citizenship which is now heading to the Supreme Court. Next, John interviews Dr. Anahita Dua - who is an Assistant Professor at Harvard Medical School and a vascular surgeon at the Massachusetts General Hospital. They talk about Trump's choice for Surgeon General: Right-Wing wellness Influencer Casey Means. And then finally, comedian Keith Price is back to joke with listeners about the latest trends and the firehose of dumpster fire news coming from the GOP and "Man-Baby".See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to Rock Harbor Church on Sermon Audio. In this powerful teaching, Pastor Brandon Holthaus exposes the dangerous rise of unrestrained behavior—both in the world and inside the modern Church. From the orgiastic rebellion at the Golden Calf to today's woke culture and apostate pulpits, this message traces the biblical pattern of casting off restraint and highlights the cost of refusing to confront sin.Drawing from Exodus 32, Psalm 2, Romans 1, and 2 Thessalonians 2, Pastor Brandon unpacks the spiritual, societal, and prophetic implications of moral chaos and the Church's God-given role as a restrainer in the last days. This isn't just about culture—it's about leadership, courage, and the call for believers to stand as salt and light in a decaying world.Are we delaying the decay… or contributing to it?Grab your Bibles, take notes, and prepare to be challenged.

Stephanie discusses the Dow jumping 1,000 points after Trump capitulated and backed off a trade war with China, lowering baseline tariffs for a 90 day window. And, she also talks about Trump defending his plan to accept a $400 million luxury jet from Qatar to be used instead of Air Force One while he is president. Guest - Jody Hamilton.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today's Bible study covers Exodus 29-32. We finish out the instructions Moses received on Mount Sinai including the divine calling of artists and craftsmen. We also see how quickly the people of Israel turn to idolatry and the hard consequences.Support the show, access all of our episodes ad free, and get bonus UNHINGED episodes on LOCALS - https://conspiracypilled.locals.com/Ad free audio episodes and UNHINGED episodes for our SPREAKER supporters-https://www.spreaker.com/podcast/conspiracy-pilled--6248227/supportMERCH - https://conspiracypilled.com/collections/allJoin the DISCORD -https://discord.gg/c8Acuz7vC9Give this podcast a 5 Star Review - https://ratethispodcast.com/conspiracypilledNORTH ARROW COFFEE - https://northarrowcoffee.coUse code CONSPIRACY10 to get 10% off your order!Abby — @abbythelibb_ on X and InstagramLiz —- @adelethelaptop on XJon —- @Kn0tfersail on XMusic by : Tyler Daniels

In this 6th installment in our Melchizedek series, we discuss the concept of a royal priesthood as originally intended by Yah in Exodus 19. We focus on the importance of obedience to Yah's covenant for the establishment of this priesthood as well as we cover: Yah's Intent for a Priesthood: Yah intended for a royal priesthood among His people, as stated in Exodus 19, where He called Israel to be a kingdom of priests.   Melchizedek's Role: The figure of Melchizedek represents a royal priest, combining the roles of king and priest, predating the Levitical priesthood. Levitical Priesthood Establishment: The Levitical priesthood was established after Israel broke the covenant by worshiping the Golden Calf, restricting priestly duties to the tribe of Levi.   Covenant with Yah: The covenant was ratified at Mount Sinai, where Israel accepted Yah's terms, which included becoming a set-apart nation if they obeyed His laws.   Golden Calf Incident: The Golden Calf incident illustrates Israel's failure to remain faithful to Yah, leading to the establishment of the Levitical priesthood as a response to their unfaithfulness.   Yah's Expectations: Yah requires His people to guard His covenant to achieve the royal priesthood status; without obedience, this status cannot be realized.   Priestly Functions: The document discusses the priestly functions of educating others in Yah's Torah and modeling righteous behavior, which are central to fulfilling the role of a priest. Future Fulfillment: The original vision for a royal priesthood will ultimately be fulfilled through the ministry of Yeshua, who represents the Melchizedekian priesthood.  

In this two part teaching, Jacob takes a look at the meaning of the golden calf at the time and it's meaning today.We apologize for the audio quality on this teaching. Many of Jacob's older recordings were produced on cassette tape and in large rooms where Jacob like to pace while he spoke. All of these factors lend to the poor audio quality of the teachings. 

Rabbis Lebovitz and Feinstein break down the most infamous moment of the Exodus narrative.Enjoying the podcast? Support VBS at vbs.org/donateFor more information about Valley Beth Shalom, please visit www.VBS.org. Please LIKE this podcast and SHARE it with your friends and loved ones.

Bible Study WITH ME through Exodus chapter 32 and ask all the questions!

This month on Theonomoney, Jeremy looks at the Second Commandment and applies it to various topics, such as worship, dominion, and its connection with the Golden Calf incident in Exodus 32. Subscribe on your favorite podcast catcher, tell your friends about Theonomoney, and follow Theonomoney on Facebook, X, and Instagram. Check out great theonomic shirts and hoodies here: bonfire.com/store/theonomoney/ Catechism links: www.reformedreader.org/ccc/keachcat.htm thewestminsterstandard.org/westminster-larger-catechism/

In this two part teaching, Jacob takes a look at the meaning of the golden calf at the time and it's meaning today.

Exodus 32:30-35 Doubt and impatience drives Israel to sin against God. Can the same be said of you?

Hey everybody! This week we are discussing The Assassination Of Jesse James By The Coward Robert Ford. Listen as we break down this beautiful haunting look into the idolization and worship of a myth being tainted by the reality of the person behind the legend. Enjoy!

An approach to the Golden Calf that blames God for giving the Israelites gold and silver upon their departure from Egypt -- because they suddenly had the means for the wrong-doing, instead of when they were poor. This raises questions, of course, about wealth and leisure, and its desirability. Also, Rabbi Abbahu would lecture on the topic of 3 wicked kings -- even after he gave it up for a time, he came back to it, on the grounds that they hadn't repented yet, after all. Plus, King Menashe's appearance to Abaye in a dream, with his teaching of halakhah (yes, in the dream), and his defense of his own worship of idolatry. Also, Achav -- another wicked king who is treated far more gently than one might expect. For example, the Gemara counts his good deeds as equal to his bad deeds. Even in the story of the revenge of Navot... But wasn't Achav the worst of the worst?

Episode dedicated in honor of Rav Breitowitz by anonymous

Not only are the spending cuts from the DOGE either being exaggerated or struck down by the courts, but now its existence is being used as an excuse not to cut spending for real in budget bills. Today, I explain how the budget CR is a bigger betrayal than you think. I shoot down about a dozen arguments in support of it. Unfortunately, Trump has pressured the Freedom Caucus rather than the RINOs, so we will wind up with the same old. Unless they come up with a new playbook, we know how this play ends. Also, I'm very concerned about the slow pace of deportations and explain the factors holding them up. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Bible Story, Israel falls into the slavery of idols and sin. They erect a Golden Calf in place of the God that freed them from slavery. God’s anger boils, yet he was still filled with steadfast love and patience, and would not forsake them. This story is inspired by Exodus 32. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 32:4 from the King James Version.Episode 41: At the foot of the mountain, the people of Israel become frightened once again, and in their fear, they forgot the very God who just spoke to them. Demanding Aaron make them a God they can see, Aaron makes them a golden calf and the people rise up to worship it instead. This causes the wrath of God to rise again, but Moses, up on the mountain, makes intercession for them.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In today's reading from Exodus 32, Fr. Mike shows us how when we become uncertain, we immediate try to take control of the situation, and build up idols in our hearts. We also read Leviticus 23 and Psalm 79. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.