Podcasts about Tetzaveh

Welcome to our daily bitachon . We're going to be talking about Chanukah for the next week. The Ben Ish Chai tells us the first night of Chanukah , hopefully you'll be listening to this on the first day of Chanukah which still has that force, we make three b'rachot : l'hadlik to light the candle, she'asa nisim God made miracles, and shehecheyanu because it's a mitzvah that comes from time to time. He says there's a siman for this: עשה לך שרף ושים אותו על נס וראה אותו וחי. It's talking about the story where the Jewish people were in the desert and God sent the snakes against them, and Hashem told Moshe to make a copper snake, put it on a pole, and whoever looks at it will live. Aseh l'cha saraf , make for yourself a fiery serpent, that's fire is l'hadlik to light the candles. Place it on a pole, a nes , which is a pole because it's high up like a miracle is announced from afar, that's she'asa nisim . And finally, whoever looks at it will live, that's shehecheyanu . The obvious question is what exactly is the connection between this copper snake and the miracle of Chanukah . First we go to the sefer Bnei Yissaschar on the topic of Kislev in his second essay, letter 11, where he tells us about the dream that Daniel had, and in that dream it goes through different kingdoms, and it uses copper as a hint to the Greeks. And we see a specific connection at the end of parashat Terumah , the last word is nechoshet , which as we said hints to Yavan . And the next word is parashat Tetzaveh where it says ויקחו אליך שמן זית, take for yourself olive oil, which is the miracle of Chanukah . And one of the Rishonim , the Rokeach , gives a hint from here that the Greeks will attack the menorah . And nechoshet , copper, is rashei teivot נר חנוכה שם תדליקו, Chanukah candle there you should light it. So this copper snake is the force of the Greeks. The Greeks were the ones that said כתבו לכם על קרן השור, write for yourselves on the horn of the cow, אין לכם חלק באלקי ישראל, you don't have a portion in the God of Israel, which means the Jewish people aren't special, they don't stand out, there's no God of Israel, there's no special divine supervision on Jewish people. That was one of the Greek messages. You have your wisdom, we have our philosophy, you're no better than we are. Yaft Elokim l'Yefet , we have the beauty, Yefet is the Greeks, and we can take you head to head. Our job is to look above the snake. As the Mishnah in Masechet Rosh Hashanah tells us on this pasuk , aseh l'cha saraf , make a serpent, v'sim oto al nes , and whoever is bitten will look at it and live. Asks the Mishnah : וכי נחש ממית או נחש מחיה? Do snakes kill or snakes give life? Rather to tell you that as long as the Jewish people look above, they look above the snake and they subjugate their hearts their father in heaven, they would be healed and if not they would be they would shrivel away. Aviham shebashamayim , it's our father in heaven. We look at the snake, he looks fierce, he looks scary, and we pick our heads up above the snake and see that God's in charge and He's taking care of us. The sefer Nefesh HaChaim in his third gate, twelfth chapter, explains why they had to look at the snake. Just forget about the snake. Why look at the snake? Look up to heavens. Doesn't say that, says look at the snake. And he says look at the snake, look how powerful the snake is, and with all the power of the snake, annul it in your heart and don't pay attention to the force of the snake, and now subjugate your heart to heaven, and that will fix the problem. And this he uses the term is the concept of אין עוד מלבדו, that's what he's talking about. He used the term המתקת כוחות הדינים בשורשם. You could fix the negative forces from their source. What does that mean? When you look at the negative force and you see the source is ultimately coming from God, it looks scary, but all it is is a manifestation of God's will and He's doing it because He wants to bring us back closer to Him and He wants us to eventually come closer to Him. And that's why it's happening. So when you see all the evil and realize that all of it is really rooted in God, and he's sending it, he's the cause of it, then it disappears and it won't hurt you. The Ohr HaChaim HaKadosh on this pasuk tells us why didn't God make it that the snakes disappeared? Doesn't say that. He allowed them to continue biting and they had to look up and be healed. He said, because Hashem wants us to connect to him. And that's why he doesn't just get rid of the problem, he gives us the problem and he is the solution. And that's where we stay constantly connected to him. And that's this message of Chanukah . Chanukah is all about realizing HaKadosh Baruch Hu is taking care of us in a hidden way. The miracle of the light is really not the main miracle. The miracle of the milchama is the main miracle. We won the war. But that war was done in a natural way. So therefore, Hashem needed us to, needed to show us a miracle that would reveal what was really going on. And that's our chizuk of Chanukah on the first day. As we light, make three brachot to remind us of aseh lecha saraf , make for yourself a fiery serpent. That's the first bracha , lehadlik . Put it on a nes , she'asa nisim . Whoever will be bitten will look at it and will live, that's our shehecheyanu , reminding us of that little incident, and that's all the negative force of nechoshet of Yavan , of the Greeks, that wanted us to think that we're disconnected from God and remind ourselves and reconnect through the problem.

Parshat Tetzaveh/Zachor 5785 by Josh Rosenfeld

The Rama writes in siman 695 that it is a good practice to learn Torah on Purim before the seuda, as it says in the pasuk, "ליהודים היתה אורה ושמחה – First they had אורה, which is Torah, and then שמחה , which is rejoicing. Chazal tell us when our ancestors were saved from the decree of Haman, they reaccepted upon themselves the Torah and mitzvot. At Har Sinai they accepted it out of fear and then, on Purim, they accepted it out of love. The Shem M'Shmuel in parashat Tetzaveh writes that already from three days before Purim, a special Divine light of Torah emanates from Shamayim like during the three days of hagbala before Matan Torah on Har Sinai . The Chida writes one of the reasons we wear Shabbat clothing on Purim is because it is likened to the holiday of Simchat Torah. I saw brought down, just like when we received the Torah on Har Sinai, the people were healed from any physical or spiritual ailments. That power comes back during Purim, as well, which is like the day of Matan Torah . Besides for the kedusha that is imbued in us each time we learn Torah and besides for the eternal rewards we receive for learning it, learning Torah also has side physical benefits as well. Rabbi Menashe Reizman told that the Taz wrote a kameya (amulet) 400 years ago and, with it, dozens of people became healed from illnesses and dozens of couples who couldn't have children merited to have children. A hundred years ago in Yerushalayim , an adam chashuv had an inclination to open up that kameya to see what's written inside of it. He wanted to copy it and make many more of them so more people could be helped. He knew the rule that once a kameya is opened, it loses its power, but he was willing to take the risk to help others. So he opened it up and he saw written inside, "I, David ben Shmuel HaLevy, in the merit that I toiled to understand the depths of Tosafot in Masechet Chulin, daf 96a, please Hashem, help all those who are barren and help all those who are sick." That was the whole kameya. The merit of the Taz toiling on one Tosafot brought yeshuot to so many people. Our learning of Torah is so precious to Hashem. The pasuk says in Mishleh, "יקרה היא מפנינים – It is more valuable than precious stones." The Gemara in Masechet Horayot explains the pasuk to be saying that the Torah is more precious even than the Kohen Gadol going לפני ולפנים – entering the Holy of Holies on Yom Kippur. The sefer Ki Ata Imadi puts this into perspective for us. He wrote, imagine we were able to witness the Kohen Gadol entering the Kodesh Kodeshim on Yom Kippur. Chazal say when he entered, nobody else was allowed in, not even the holiest angels. It was an exclusive meeting between the Kohen Gadol and Hashem. He would dip in the mikveh right before and then put on his special white garments. An old sage with a white beard, wearing all white, he looked like a malach . In one hand he was carrying a spoonful of coals and in the other a spoonful of ketoret . As he is about to perform the holiest avodah , in the holiest place, on the holiest day, imagine a Kohen Gadol called to someone and said, "You told me your father is sick, please tell me his name so I could ask Hashem now to heal him." What a golden opportunity to have the Kohen Gadol himself pray for a refuah shelemah for someone at that time. What could possibly be a better opportunity than that? Chazal are teaching us in Masechet Horayot , based on the pasuk , it is an even greater opportunity to ask for a refuah shelemah after a person just finished learning a piece of Torah. The learning of Torah is more precious to Hashem even than the Kohen Gadol entering the Kodesh Kodeshim on Yom Kippur. How fortunate we are! We have the opportunity to learn Torah any time we want. Hashem shared this precious gift with us. Let us take advantage and learn it as much as we can.

Parsha "Tetzaveh" (Exodus 27:10 - 30:10) continues the description of elements associated with the still-to-be-built 'tabernacle in the wilderness,' this time beginning with the priestly garments for Aaron and his sons. The Erev Shabbat Reading begins with "command" them to make oil for the menorah, and then continues through the sanctification of the 'cohenim': https://hebrewnationonline.com/wp-content/uploads/2025/03/SSM-3-7-25-Tetzaveh-teaching-podcast-x.mp3 The Sabbath Day midrash concerns a conjunction of events, both historic and current, and associated readings. And as seems to so often be the case, there's more than just coincidence evidently at work now. One of the obvious, and stated, purposes of the garments created "for splendor and for beauty," to be worn by the cohenim (priests) was that they be "set apart" to serve YHVH. And the golden inscription on Aaron's forehead said, "Holy to YHVH." The fact that such a priesthood no longer exists only makes the contrast more clear. But several events this week really brought that home. By almost any Scriptural measure, what we now have instead looks like an "anti-priesthood," set apart not to YHVH, but His "Adversary." And an honest reading of Scripture is "uncomfortably clear" on those implications. Note: The midrash mentions a related look at the story of Esther, and the 'Purim' holiday, which was an element of Mark's observations in the "Come out of her, My people" Show this week: https://hebrewnationonline.com/come-out-of-her-my-people-show-mark-call-weekly-274/ Tetzaveh: What is Amalek?

DOWNLOAD THE NOTES HERE:http://esm.us/wp-content/uploads/2025/03/03.8.25-Congregation-Notes-3.pdf------------------------------------------------------------------------------------------------------------------------------------------------Torah Portion:פָּרָּ שַׁ ת תְּ צַׁוֶּהTetzaveh“You Shall Command”Exodus 27:20-30:10Ezekiel 43:10-27Matthew 5:13-20Exodus 27:20,21 And you shall command the children of Israel, thatthey bring you pure oil olive beaten for the light, to cause the lamp toburn always. In the tabernacle of the congregation without the veil,which is before the testimony, Aaron and his sons shall order it fromevening to morning before the LORD: It shall be a statute forever totheir generations on the behalf of the children of Israel.Exodus 28:15 You shall make a breastplate of judgment, the work ofthe skillful workman, like the work of the ephod you shall make it, ofgold, of blue, and purple, and scarlet, and fine twined linen, you shallmake it.1 Thessalonians 5:8 But let us who are of the day be sober, puttingon the breastplate of faith and love, and as a helmet the hope ofsalvation.

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Exodus/Shemot - 28:2 - March 7, 2025

Parshas Tetzaveh: From Darkness, Light This week's Parsha shifts from the Mishkan's construction to those who serve within it. The Menorah's light reminds us that every Jew fuels the divine presence, ensuring G-d's light shines in all circumstances. As Purim approaches, we see this in Mordechai's leadership—true leaders ignite faith and redemption even in the darkest times.

The Holy Ripple Effect

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Are you a sinner? Aaron Hood is back from his “Fight For The Heart” tour and is joining Brayden Waller for today's podcast. They question the biblical basis for the phrase “Jesus, friend of sinners” and delve into the aspect of judgements on the Breastplate that Aaron the High Priest wore. And if you stick around until the end, you'll also see the embarrassing mistake the cameraman made

Please support the Parsha Podcast by donating to our annual fundraiser at giveTORCH.org This is our only annual fundraiser. Every donation is DOUBLED! Support the TORCH Centre and the Parsha Podcast by visiting giveTORCH.org right now and making a generous donation! This is the LINK for the Fundraiser. – – – – – – – – – – – – […]

Please support the Parsha Podcast by donating to our annual fundraiser at giveTORCH.orgThis is our only annual fundraiser.Every donation is DOUBLED!Support the TORCH Centre and the Parsha Podcast by visiting giveTORCH.org right now and making a generous donation!This is the LINK for the Fundraiser.– – – – – – – – – – – – – – – – – – – – – –The high priest was bedecked in eight special garments. Two of the garments were adorned with precious stones: the breastplate contained 12 Stones, one for each tribe, and the Ephod had two shoulderpad stones, each one of them with the names of six sons of Jacob. In this special TORCH fundraiser edition of the Parsha podcast, we share two ideas related to the stones on the garments of the high priest, and a powerful and frightening insight related to the conspicuous omission of Moshe's name throughout our Parsha.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this week's episode we give an overview of the weekly parsha, which focuses on the clothing worn by the Kohanim in their temple service. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon. Thanks for listening!Elchonon and Miriam

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Discover the profound interplay between unity and individuality, as we unravel the complexities within this week's Parsha, Tetzaveh. Imagine seeing through the prism of twelve unique stones on the high priest Aaron's breastplate, each one a testament to the distinct tribes of Israel, yet collectively representing a harmonious entity before Hashem. Enrich your understanding through the teachings of the Arizal and other notable sources, as we illuminate the high priest's critical role as a unifier and delve into the layered responsibilities of leadership in achieving unity amidst diversity. Through engaging anecdotes and reflections, we highlight the nuanced challenges faced by leaders akin to rabbis who strive to bring diverse souls together in a shared spiritual journey.Celebrate the dance between personal uniqueness and communal identity as we explore the symbolism of the Kohen Gadol's breastplate. Each stone tells a story of irreplaceable individuality within a collective framework, akin to the 600,000 perspectives of the Torah. This episode encourages you to recognize and nurture your unique traits, empowering you to shine brightly like a gem on the breastplate, influencing those around you. Join us as we embrace the duality of being both a "star" and part of the "sand," each with a unique role to play in the tapestry of Jewish unity. Let us continue this enlightening journey together, and may you find inspiration and purpose as we look forward to an uplifting Shabbos._____________This episode (Ep 7.20) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tetzaveh is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 4, 2025, in Houston, Texas.Released as Podcast on March 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Exodus, #Unity, #Individuality, #HighPriest, #Aaron, #Breastplate ★ Support this podcast ★

Tetzaveh - Likrat Purim | The Garments of the High Priest and Queen Esther, by Rav Yair Kahn

Ramban on the Torah | 5785 | 19 | Tetzaveh, by Rav Eli Weber What is the meaning of the clothes of the Cohanim? What are the Urim and Tumim? Why does HaShem want to be among us?

Torah Portion - Tetzaveh : (Exodus 27:20–30:10) - Consecration of the Priests by Shawn Ozbun

In this week's Torah portion, Tetzaveh, we embark on a journey of absence that paradoxically illuminates presence, a mystical dance where what is not seen or heard whispers louder than the clamor of what is. Welcome to "Echoes of the Unseen," an episode that delves into the human penchant for fixating on the missing pieces, rather than the mosaic of abundance that surrounds us.Imagine, if you will, a family in mourning, enveloped by a community's embrace, yet fixated on the one who failed to show. Or a newly engaged couple, showered with well-wishes, yet stewing over a single absent congratulation. It's a peculiar focus, isn't it? Our hearts, like mischievous sprites, skipping over a hundred hellos to sulk over one silent goodbye.This brings us to the heart of our Torah reading. In a curious twist of fate, or perhaps divine choreography, Moses, our indefatigable leader, finds his name conspicuously absent from this week's parsha, Tetzaveh. A parsha that ironically, speaks of him more than any other, precisely because he is not mentioned. It's as if by omitting his name, the Torah invites us into a deeper engagement, prompting us to ponder, "Where is Moses?"The Rebbe, drawing on the insight of the Baal HaTurim, connects this to Moses' selfless plea to be erased from the divine narrative should his people not be forgiven. Thus, in a paradoxical act of presence through absence, Moses' name is etched deeper into the fabric of our collective memory.And so, as we approach Purim, we encounter another divine irony in the Scroll of Esther. Here, G-d's name is nowhere to be found, yet, like the story of Tetzaveh, G-d's presence is palpable in every line, every turn of fate. This hiddenness serves as a mirror to our lives, where divine orchestration often masquerades as coincidence, inviting us to seek the hidden hand that guides us.Through the lens of David and Jonathan's story, we are reminded of the potency of what is not said, what is not seen. David, the absent guest at Saul's table, becomes the focal point, his empty seat a silent testament to the turmoil and loyalty that defines his and Jonathan's bond."Echoes of the Unseen" invites us to consider how absence shapes our perception, how the unseen and unsaid can sometimes speak the loudest. In the missing names and silent spaces, we find a call to presence, an invitation to see beyond the visible, to listen for the whispers of what is not spoken, and in doing so, perhaps understand the divine and human narratives more profoundly.So, as we navigate the landscapes of loss and love, let us embrace the peculiar focus, for in the spaces between, in the silence and the absence, lies the potential for deeper connection, understanding, and spiritual awakening.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In this week's parsha, the Torah delivers detailed instructions about the priestly garments, but because it's the Shabbat before the holiday of Purim, we also revisit the ancient commandment not to forget the evils of Amalek. Why must we remember Amalek's wickedness, and what does the war against Amalek, still raging on, look like these days? Tune in to find out

Text Based

Text Based

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Welcome to Covenant & Conversation essays, Rabbi Sacks' commentary on the weekly Torah portion, explores new ideas and sharing inspiration from the Torah readings of the week. Listen to this audio recording from Rabbi Sacks in 2020. To read and download the written essay and translations, click here: https://rabbisacks.org/covenant-conversation/tetzaveh/dressing-to-impress/ You can also find our written article on Parshat Tetzaveh from 2012 on a similar theme, available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/tetzaveh/the-aesthetic-in-judaism/ (Multiple translations of the essay are also available here.) For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/tetzaveh/the-aesthetic-in-judaism/ ----- For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

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Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Please support the Parsha Podcast by donating to our annual fundraiser at giveTORCH.orgThis is our only annual fundraiser.Every donation is DOUBLED!Support the TORCH Centre and the Parsha Podcast by visiting giveTORCH.org right now and making a generous donation!This is the LINK for the Fundraiser.– – – – – – – – – – – – – – – – – – – – – –The High Priest was bedecked with garments of royalty. Our Parsha details the 8 special garments (vestments) of Splendor and Glory that the Kohen Gadol wore, and the Talmud delineates the various forms of atonement that each garment bestowed upon the nation. In this podcast we focus on the Breastplate, the Choshen, and assembling the various features and aspects of the Choshen, we offer a comprehensive theory of the Choshen and provide essential advice for The Choshen People.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

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https://rabbiefremgoldberg.org/tetzaveh-a-campus-that-unites Tue, 04 Mar 2025 15:48:14 +0000 6961 Rabbi Efrem Goldberg Parsha Perspectives - Podcast no

Weekly Torah Portion Tetzaveh 5785

Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Chelek 26, Tetzaveh - Zayin Adar - Rabbi Mendy Wolf

Chelek 26, Tetzaveh 1 (Part 1 - סעיף א-ב) - Rabbi Mordechai Farkash

Chelek 26, Tetzaveh 1 (Part 2 - סעיף ג-ה) - Rabbi Mordechai Farkash

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Is וְעָשׂוּ לִי מִקְדָּשׁ referring to a מִשְׁכָּן? A בֵּית הַמִּקְדָּשׁ? Both? What's with the textual obscurity?

In a natural continuation to Parshas Terumah, in Parshas Tetzaveh we learn about the instructions to build the Tabernacle. Whereas last week the focus was on the edifice itself and its vessels, this week we will orient primarily on the special garments that the priests wore in the Tabernacle, and of course subsequently in the […]

In a natural continuation to Parshas Terumah, in Parshas Tetzaveh we learn about the instructions to build the Tabernacle. Whereas last week the focus was on the edifice itself and its vessels, this week we will orient primarily on the special garments that the priests wore in the Tabernacle, and of course subsequently in the Temple.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

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A conversation about the chassidic work of V'atah Tetzaveh. This conversation explores the generational shift from serving G-d through self sacrifice to a generation that is asked to serve G-d through abundance and an integration of our individual selves, as well as the role of a Tzaddik in helping us reveal the light of our souls. Contact Sara Blau and learn more about her work at www.sarablau.com. Some terms to know: Maamer | a divinely inspired teaching shared by a chassidic rebbe to his disciples Rebbe | a spiritual leader Sechel | intellect Middos | character traits Mesiras Nefesh | self sacrifice Matan Torah | receiving the Torah at Mt. Sinai Purim Katan Maamer | a Chassidic teaching shared by the Lubavitcher Rebbe before Purim Katan Kriyas Yam Suf | splitting of the sea Gzeira | decree Yehudim | Jews Sicha | talk given by a rebbe Rebbe Rashab | the fifth Chabad Rebbe Koach | strength Ahavas Hashem | love of G-d Ahavas Haolam | love of the Creator based on a love of the Creator's world Ohel | Lubavitcher Rebbe's resting place Study the original text that this conversation is based on here: https://www.chabad.org/therebbe/article_cdo/aid/145191/jewish/Maamar-Veatah-Tetzaveh.htm Episode Partners: TOVEEDO: An online children's streaming subscription featuring exclusive Jewish content created and sourced by Toveedo. Use code HH10 for 10% off at Toveedo.com. ZELDA HAIR: A wig company that champions the holistic process of hair covering for Jewish women. Shop Zelda Hair at zeldahairshop.com and discover the heart behind the brand on Instagram @zeldahair. To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.com To support our work, visit patreon.com/humanandholy or humanandholy.com/sponsor. Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨ Human & Holy podcast available on all podcast streaming platforms. New episodes every Sunday on Spotify, Apple Podcasts, and Google Podcasts. Timestamps: 00:00 Host's Introduction 00:01:30 Toveedo Sponsorship 00:02:28 Zelda Hair Sponsorship 00:03:17 Conversation Begins 00:10:30 Self Sacrifice Vs. A Conscious Relationship With Your Essence 00:14:18 Spiritual Adrenaline Doesn't Always Last 00:15:30 Can You Become Something You're Not? 00:20:24 A Generation Seeking Authenticity 00:27:00 Serving G-d For External Reasons 00:31:11 Why You Don't Have to be in Survival Mode 00:32:00 Creating a Lasting Judaism 00:34:12 I Want to Connect to G-d 00:37:25 A Tzaddik Empowers Us to Lead Our Own Selves 00:43:00 A Collective Desire for Spirituality 00:45:00 When Our Judaism Becomes Who We Are As People 00:47:35 Navigating The Uncomfortable Parts of our Jewish Practice 00:56:12 Is It Selfish or Is It Selfless? 01:01:44 Utilizing Our Unique Gifts When It Feels Indulgent 01:04:00 When Our Souls Are Expressed We Love People for Who They Are 01:07:39 What Does It Mean to Love G-d? 01:12:00 Do We Have a Leader? 01:16:30 Knowing Where to Dig Within Ourselves 01:17:30 What is the Role of the Rebbe After His Passing? 01:19:30 An Eye Towards the Future 01:22:00 What Is the Call of the Hour? 01:27:00 Host's Outro