Podcasts about Vayakhel

Welcome to the Daily Bitachon: Erev Shabbat Edition The Shulchan Aruch tells us in Siman Reish-Samech (260) that one should cut their nails on Friday afternoon. Simply speaking, cutting one's nails on Friday afternoon is Kevod Shabbat —it is showing respect for Shabbat. The Be'er Heitev , one of the commentaries on the side of the Shulchan Aruch , invokes the Gemara ( Niddah 17a) which tells us that one should not leave fingernails on the floor when they are cut. One should either burn them or bury them, but definitely not leave them out. What is the reason behind this? Why are fingernails dangerous? He tells us that before the sin of Adam HaRishon (the first man), man was cloaked in a clothing similar to a fingernail. That means his body and soul shone through this thin, translucent fingernail material. After man sinned, he was coated with the physical flesh that we have today. The Ben Ish Chai ( Parashat Bereshit ) says that originally it was Kotnot Or ( כותנות אור ) with an Alef —clothing of light—and it switched to Kotnot Or ( כותנות עור ) with an Ayin —clothing of skin and flesh. When Shabbat comes, we will see that Shabbat is all about going back to the state of man before the sin; the job of Shabbat is to lift us up above the sin. So, on Friday afternoon, we cut our nails to beautify them. We are going into Shabbat when our clothing is meant to be the cloth of nails—that is what it was supposed to be. The Transcendence of Shabbat and the Reality of Motzei Shabbat Then, on Motzei Shabbat , we look at our candle and we look at our fingernails. Why do we have a candle on Motzei Shabbat ? It is because God created fire on Motzei Shabbat . Why did God create fire on Motzei Shabbat ? What about Friday night? The answer is that when Adam sinned, there was a change in the light that God had created. Originally, God created a light which we call Or HaGanuz —the hidden light. It was a light through which you could see from one end of the world to the other. Because Adam sinned, God said that light was too dangerous to use because people could misuse it, so He hid that light away for the future. Today, we no longer have that light. When did that light disappear? On Motzei Shabbat . Out of respect for Shabbat, that original light stayed from Friday afternoon at twelve o'clock (when Adam was created) until Motzei Shabbat . So, it was lit for thirty-six hours. Motzei Shabbat is all about the consequences of the sin of Adam taking hold. We have that candle to remind us that we would not have needed artificial fire if not for the sin of Adam. We look at our fingernails to remind us that we should have been totally coated in that translucent material. Similarly, a woman is traditionally not supposed to drink from the Havdalah cup. Why not? Because there is an opinion that the Etz HaDa'at (the Tree of Knowledge) was a grapevine. Therefore, when Havdalah arrives, we do not want to remind anyone that Chavah (Eve) took from the grape when she was not supposed to, which could arouse a prosecution—a Kitrug . The Be'er Heitev explains that the Gemara says if a pregnant lady steps on discarded fingernails, it is dangerous for her pregnancy. Why? The answer he gives is that discarded nails remind us of the sin of Adam and Chavah. Originally, there was no such thing as a fingernail that you cut and discarded; your whole body was coated in it. These clippings remind us of the original sin, and the punishment of Chavah was difficulty in childbirth. We do not want an arousal of that sin, and therefore, a pregnant lady touching discarded fingernails becomes dangerous. The Power of Friday Afternoon Preparations Coming back to our main story, which is the positivity of Shabbat: Shabbat is all about bringing us back to Adam before the sin. The Sefer Chemdat Yamim tells us that the Erev Shabbat Friday afternoon preparation has the ability to atone for the sin that happened on that day. We also see this in a pasuk in Shemot 16:5: וְהָיָה בַּיּוֹם הַשִּׁשִּׁי וְהֵכִינוּ אֵת אֲשֶׁר־יָבִיאוּ וְהָיָה מִשְׁנֶה עַל אֲשֶׁר־יִלְקְטוּ יוֹם יוֹם "And it shall come to pass on the sixth day that they shall prepare what they bring in, and it shall be twice as much as they gather daily." This refers to the Manna. They prepared on Friday, and they received a double portion. He tells us that the word Mishneh ( מִשְׁנֶה )—which means double, like shani —has the exact same letters as Neshamah ( נְשָׁמָה ). This hints to us that the preparation of Erev Shabbat causes us to be cleansed from the sin of Adam HaRishon , which brings down upon us the Neshamah Yeteirah (the extra soul) that we lost. The Neshamah Yeteirah symbolizes the level of man before his sin. Similarly, we say in the Shabbat prayers: Yismach Moshe be-matnat chelko ( יִשְׂמַח מֹשֶׁה בְּמַתְּנַת חֶלְקוֹ )—Moshe is happy with his portion. What does that mean? This might be a little complicated, and you might have to listen to this class twice! The commentators say that when we stood at Har Sinai, the negativity of the original sin disappeared. Adam HaRishon's sin was corrected, everything went back to the way it was meant to be, and we received two crowns on our heads. Those two crowns represent the same spiritual power as our extra Neshamah —the correction of Adam's sin. However, when we sinned with the Golden Calf, we lost those crowns. Who received them instead? Moshe Rabbeinu. And that is why his face shone. Every Shabbat, Moshe is kind enough— Yismach Moshe is very happy with his given portion—to give us back those crowns. Because on Shabbat, in a spiritual way, we return to the state of Adam before the sin, so we get our crowns back. Right after the end of Parashat Ki Tissa (which talks about Moshe Rabbeinu's face shining), the next Parashat , Vayakhel , starts immediately with Shabbat. The Ba'al HaTurim notes this connection because the Gemara says that a person's face looks different on Shabbat than it does during the week. We have a shining face on Shabbat because we are returning to that original Kotnot Or —the clothing of light. The Hidden Light and "Extra Credit" For some real extra credit: that light, as we said, is the light of the Or HaGanuz (the hidden light). That hidden light is symbolized by the Torah she-Ba'al Peh (the Oral Torah) that we toil over. Where did God hide the light? He hid the light in Torah she-Ba'al Peh —in the Mishnayot and the Gemara . That is why the word Neshamah ( נְשָׁמָה ) shares the exact same letters as Mishnah ( מִשְׁנָה ). The Mishnayot bring back that Neshamah Yeteirah ; they bring back that lost light. Again, that's extra credit—we're going a little into information overload here! The Bottom Line What is the practical takeaway from all of this? Through man's sin, he lost what he lost. But on Erev Shabbat, through our physical and spiritual preparations for Shabbat, we receive it all back once again. Then on Motzei Shabbat , we are reminded of what we lose until next week. Our nails—both cutting them on Friday and looking at them on Saturday night—are strongly connected to this profound message. But the main message is that Shabbat, which is what we are constantly working toward, lifts us up far above the sin of Adam HaRishon . The Chemdat Yamim further says that when man was originally placed in Gan Eden , he was given a positive commandment: l'ovdah ( לְעָבְדָהּ )—to serve it, and a negative commandment: u'lshomrah ( וּלְשָׁמְרָהּ )—to guard it. That is exactly why on Shabbat we have the positive commandment of Zachor (Remember) and the negative commandment of Shamor (Guard). He further notes that the beautiful clothing we wear on Shabbat is to remind us of those original spiritual garments. We see from so many different areas that Shabbat is designed to fix the sin of Adam HaRishon . I apologize if there was a bit too much Kabbalah and a lot of information at once, but I came across this recently and I just needed to share it with someone!

Please support TORCH at GiveTORCH.net. Thank you for your partnership in expanding our Jewish programming!In this episode launching Sefer Vayikra, Rabbi Aryeh Wolbe contrasts the themes of the Torah books: Bereishit (family of Israel), Shemot (nation of Israel), Vayikra (holiness/spirituality of Israel), Bamidbar (travels of Israel), and Devarim (review). He highlights the small aleph in "Vayikra" as Moshe's humble choice to downplay his frequent divine calls (Vayikar = "it happened" vs. summoned), and Moshe's refusal to enter the Ohel Moed until explicitly called—teaching intentional Judaism: acts must be purposeful, not rote habit. Prayer, tefillin, and mitzvot lose depth when mechanical; they require Kavanah (focus/intention) and simplicity ("I'm doing this because Hashem commanded it").The Parsha's Korbanot (offerings) begin with voluntary ones, including the Olah (elevation/burnt offering) that atones for missed mitzvot—going beyond Teshuvah (repentance/apology) by repairing the relationship to an elevated state. Today, reciting the Korbanot in Tefillah substitutes for actual offerings, restoring closeness. Rabbi Wolbe stresses avoiding mundane habit in all areas (marriage, parenting, Avodah): invest freshness, intention, and growth (e.g., date your spouse, spotlight children's strengths). As Pesach approaches, prepare an intentional Seder—make it personally meaningful, not just childhood repetition. Chazak on completing Shemot; now enter the realm of kedushah with purpose._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 17, 2026, in Houston, Texas.Released as Podcast on March 20, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Vayakhel, #Pekudei, #Kiyor, #MirrorsOfTheLegions, #JewishWomen, #PotentialUnlock, #Mothers, #WashAwayDoubt, #ShabbosPrep, #JewishMothers, #UnlimitedPotential, #MussarLessons ★ Support this podcast ★

Please support TORCH at GiveTORCH.net. Thank you for your partnership in expanding our Jewish programming!In this episode launching Sefer Vayikra, Rabbi Aryeh Wolbe contrasts the themes of the Torah books: Bereishit (family of Israel), Shemot (nation of Israel), Vayikra (holiness/spirituality of Israel), Bamidbar (travels of Israel), and Devarim (review). He highlights the small aleph in "Vayikra" as Moshe's humble choice to downplay his frequent divine calls (Vayikar = "it happened" vs. summoned), and Moshe's refusal to enter the Ohel Moed until explicitly called—teaching intentional Judaism: acts must be purposeful, not rote habit. Prayer, tefillin, and mitzvot lose depth when mechanical; they require Kavanah (focus/intention) and simplicity ("I'm doing this because Hashem commanded it").The Parsha's Korbanot (offerings) begin with voluntary ones, including the Olah (elevation/burnt offering) that atones for missed mitzvot—going beyond Teshuvah (repentance/apology) by repairing the relationship to an elevated state. Today, reciting the Korbanot in Tefillah substitutes for actual offerings, restoring closeness. Rabbi Wolbe stresses avoiding mundane habit in all areas (marriage, parenting, Avodah): invest freshness, intention, and growth (e.g., date your spouse, spotlight children's strengths). As Pesach approaches, prepare an intentional Seder—make it personally meaningful, not just childhood repetition. Chazak on completing Shemot; now enter the realm of kedushah with purpose._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 17, 2026, in Houston, Texas.Released as Podcast on March 20, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Vayakhel, #Pekudei, #Kiyor, #MirrorsOfTheLegions, #JewishWomen, #PotentialUnlock, #Mothers, #WashAwayDoubt, #ShabbosPrep, #JewishMothers, #UnlimitedPotential, #MussarLessons ★ Support this podcast ★

Miriam Gettinger shares insights and analysis of the Netziv's commentary on Parshas Tetzaveh. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Parsha “Vayakhel,” Exodus 35:1 through 38:20, in many respects will seem very familiar. Many elements that we just recently read, only about ten chapters earlier, are repeated. Why? And why so much detail, not just once, but twice? Mark has long suggested that any time something is repeated in Scripture, we had better pay attention; it’s virtually certain that it is important. But there is almost certainly more to it as well. For example, the concept of a chiasm, or “atbash” in Hebrew that serves to ‘set off’ what is enclosed in what might be thought of as the equivalent of ‘brackets,’ or even nested parentheses, in English. In a more modern parlance, it might be thought of as a Biblical equivalent of an HTML tag. And in the case of some, like what comes to a conclusion in this reading, a virtual bright flashing red emphasis, in ALL CAPS, too. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at the parsha, and the implications for a world that stands at minimum on the cusp of World War III, potentially with even a nuclear escalation, and a global economic (and fiat reserve currency and debt) meltdown that have both been a long time coming. As for the ‘End Times’ — well, “soon” is a relative concept in prophecy, but we know of a certainly that we are ‘close,’ and what will ultimately come to pass. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2026/03/SSM-3-13-Vayakhel-teaching-podcast-xx.mp3 If this repeated, often word-for-word, detail, and the entire concept of first being told WHAT to make, then again WHEN they made it, is the ‘closing bracket,’ or tag, for what comes in between, then what is He emphasizing> Certainly, the ‘Golden Calf,’ and one of the most dramatic failure in Scripture. And there’s even an “atbash within that abash,” as well, concerning His Sabbath. But, this time the explicit reminder is that it’s one of those commandments that carries a death penalty. How can that be ignored? To ‘come out of her,’ remains an imperative. But then what? Vayakhel: “Coming out, coming together – it just starts willing hearts” https://hebrewnationonline.com/wp-content/uploads/2026/03/WT-CooH-3-14-Vayakhel-Coming-OUT-Coming-together-wise-willing-hearts-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Winds of Moshiach Blowing

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From Socrates in ancient Athens to Moshe Rabbeinu in the wilderness, history's greatest leaders share a common trait: they create other leaders. Vayakhel reveals how Moshe built more than a sanctuary; he built a generation of builders whose influence would shape the future of the Jewish people.

Shiur given by Rabbi Heshy Friedman on Parsha. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

Shiur given by Rabbi Dovid Apter on Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Parshas Vayakhel-Pekuday. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Benzion Brodie on Parsha to Yeshiva Ketana. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Ben Zion Bamberger on Parsha.

Podcast Jajam Shlomo (Sally) Zaed Qué nos enseña la Perashá Vayakhel? Siente que estás en manos de Hashem Conferencia

Chelek 31, Vayakhel 1 - Mrs. Rivky Slonim

Chelek 31, Vayakhel 1

Parshas Vayakhel & Pekudei: The Altar Within As we conclude Sefer Shemos, the Mishkan is finally completed and the Divine Presence descends among the Jewish people.  Yet within the Mishkan stands a mystery. Unlike the other sacred vessels, the two altars cannot become ritually impure. Why are they different? Drawing on the Gemara and the Lubavitcher Rebbe, this episode reveals a powerful insight: the altar represents the deepest point within every Jew, a place that can never become spiritually impure. 

Vayakhel Pikudei - Called By Name by Rav Mike

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Shiur given by Rabbi Yisroel Saperstein on Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The Torah isolates the Issur of lighting a fire on Shabbos. Why is it singled out from all the other 39 Melachos? Halachic and Mussar ideas Chazal teach about this Mitzvah.Have a good Shabbos

A collection of short Divrei Torah on the weekly Parsha for your Shabbos table.

After describing in great detail the construction of the Mishkan and its furnishings, the Torah tells: "All the work for the Mishkan…was completed; Beneh Yisrael did in accordance with all that G-d had commanded Moshe; so did they do" (39:32). Rav Moshe Alshich (Safed, 1508-1593) observes that the sequence in this verse seems difficult. We would have expected the Torah to first tell us that Beneh Yisrael followed G-d's commands and built the Mishkan as He had instructed, and to then state that "the work…was completed." Instead, the Torah first writes that the work was completed, and then tells that Beneh Yisrael did as G-d had commanded them. Rav Moshe Alshich answers this question by postulating that in truth, the Mishkan was built miraculously. Beneh Yisrael, he explains, did not have the capabilities needed to complete such a large, complex project. However, when a person exerts maximum effort into the performance of a Misva, he is credited with the Misva's fulfillment regardless of the outcome. As long as a person does his best, he is credited with completing the job, even if the job was not actually completed. In the case of the Mishkan, then, the people were credited with building the Mishkan even though it was, in the end, built on its own, by Hashem. Since they exerted maximum effort in this undertaking, they are considered as though they actually built it – even though it was built by Hashem. The Alshich thus explains that the Torah first tells us, "All the work…was completed" – on its own, through Hashem's supernatural intervention. Nevertheless, "Beneh Yisrael did in accordance with all that G-d had commanded" – the people were credited with the fulfillment of Hashem's command to construct a Mishkan. The Alshich notes that the Torah here says that the people did not "Kol Asher Siva Hashem" – "all that G-d had commanded," but rather "Ke'chol Asher Siva Hashem," which could be read as, "similar to all that G-d had commanded." They did not actually perform what Hashem told them to do, because this was beyond their capabilities. But they were regarded as though they did, because they invested the greatest effort that they could, and therefore, "Ken Asu" – "so did they do," meaning, they were credited with the completion of the Mishkan. This insight denies us the ability to tell ourselves, "Why bother?" or "There's no point in even trying." Too often, people find Torah study and observance difficult, and so they just give up. They feel that since they can't do everything right, and since they've failed so many times, there's no point in trying. This is not true. The Torah was given to each and every one of us, with all our flaws and all our limitations, and we are each meant to do the best we can. We are not always going to succeed. We are going to make mistakes. We won't always get it right. But this reality does not in any way absolve us of the obligation to do the best we can, to make an effort to "build" the "Mishkan" within our beings. There is no excuse to stop trying. And the more we try, the more divine assistance we receive, and the greater success Hashem will grant us in all our spiritual endeavors.

Why were the women the most enthusiastic donors to the Mishkan? And why were they rewarded with the holiday of Rosh Chodesh?In this shiur, delivered in TVA, Rav Burh explores the deeper spiritual difference between the Golden Calf and the Mishkan, between despair that demands immediate certainty and faith that can live through hiddenness. Through the symbolism of mirrors, the moon, and the power of renewal, we uncover the unique strength of those who can believe in redemption even when the light has nearly disappeared.

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In this inspiring wrap-up to Sefer Shemot, Rabbi Aryeh Wolbe focuses on the profound symbolism of the Kiyor (copper laver/washbasin) in Vayakheil (Exodus 38:8), made from the mirrors donated by the Jewish women ("Marot Hatzovot" – mirrors of the legions who gathered at the Tent of Meeting). While Moshe initially recoiled, viewing them as tools of yetzer hara (used for enticement), Hashem commanded their acceptance, declaring these donations more precious than gold or silver because they enabled the continuation of the Jewish people in Egypt. Exhausted slave husbands returned home depleted; wives used the mirrors not merely for vanity, but to reflect back to their husbands their true potential ("Look—you are so much greater than this slavery; you are worthy and capable"), reigniting desire, intimacy, and procreation—thus building "Tzivot Rabot" (vast legions) for the nation's survival.Rabbi Wolbe draws deep Mussar: the mirrors represent washing away self-doubt, limitations, and negative self-perception before divine service (just as Kohanim washed hands). A woman's role (and mother's especially) is to hold up that "mirror" to husbands and children—highlighting strengths, potential, and greatness to elevate them, not criticize. He shares a transformative story of a recovering addict who changed after accidentally seeing his degraded reflection ("This is not you—you're better"), paralleling how mothers (and wives) spotlight virtues to unlock excellence. The episode celebrates mothers' belief as the force behind achievements (e.g., Super Bowl players dedicating victories to Mom) and urges recognizing our limitless G-d-given potential—never self-limit, wash away doubt, and maximize talents._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 10, 2026, in Houston, Texas.Released as Podcast on March 11, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Vayakhel, #Pekudei, #Kiyor, #MirrorsOfTheLegions, #JewishWomen, #PotentialUnlock, #Mothers, #WashAwayDoubt, #ShabbosPrep, #JewishMothers, #UnlimitedPotential, #MussarLessons ★ Support this podcast ★

Vayakhel | Shemot 35:3 and the Karaites, by Rav Yitzchak Etshalom What is development of the Karaite-Rabbanite dispute about fire on Shabbat? The opening passage of Parashat Vayakhel includes Moshe's reminder to observe Shabbat and a singular mention of the prohibition of kindling a fire on Shabbat - לא תבערו אש בכל מושבותיכם ביום השבת. This passage became the focal point of a near-millenium long dispute between the Karaites and the rabbinic community as is evidenced from the many comments found in rabbinic literature from the Middle Ages defending and staunchly arguing in favor of the lighting of Shabbat candles. This polemic may lie at the source of a part of Friday night Tefillot. Source sheet >>

In this inspiring wrap-up to Sefer Shemot, Rabbi Aryeh Wolbe focuses on the profound symbolism of the Kiyor (copper laver/washbasin) in Vayakheil (Exodus 38:8), made from the mirrors donated by the Jewish women ("Marot Hatzovot" – mirrors of the legions who gathered at the Tent of Meeting). While Moshe initially recoiled, viewing them as tools of yetzer hara (used for enticement), Hashem commanded their acceptance, declaring these donations more precious than gold or silver because they enabled the continuation of the Jewish people in Egypt. Exhausted slave husbands returned home depleted; wives used the mirrors not merely for vanity, but to reflect back to their husbands their true potential ("Look—you are so much greater than this slavery; you are worthy and capable"), reigniting desire, intimacy, and procreation—thus building "Tzivot Rabot" (vast legions) for the nation's survival.Rabbi Wolbe draws deep Mussar: the mirrors represent washing away self-doubt, limitations, and negative self-perception before divine service (just as Kohanim washed hands). A woman's role (and mother's especially) is to hold up that "mirror" to husbands and children—highlighting strengths, potential, and greatness to elevate them, not criticize. He shares a transformative story of a recovering addict who changed after accidentally seeing his degraded reflection ("This is not you—you're better"), paralleling how mothers (and wives) spotlight virtues to unlock excellence. The episode celebrates mothers' belief as the force behind achievements (e.g., Super Bowl players dedicating victories to Mom) and urges recognizing our limitless G-d-given potential—never self-limit, wash away doubt, and maximize talents._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 10, 2026, in Houston, Texas.Released as Podcast on March 11, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Vayakhel, #Pekudei, #Kiyor, #MirrorsOfTheLegions, #JewishWomen, #PotentialUnlock, #Mothers, #WashAwayDoubt, #ShabbosPrep, #JewishMothers, #UnlimitedPotential, #MussarLessons ★ Support this podcast ★

Shiur given by Rabbi Yosef Fishman on Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

In this week's double portion, Vayakhel-Pekude, Rabbi Joseph Dweck explores the profound concept of Nedib Leb—the "willing heart". As the Israelites begin the physical construction of the Mishkan (Tabernacle), we learn that the most essential building material isn't gold or silver, but the voluntary spirit of the people.Rabbi Dweck delves into the spiritual anatomy of the heart, contrasting the open, faithful heart of Sinai with the "sealed" heart that emerged during the crisis of the Golden Calf. By examining the teachings of the Rishonim and a powerful Midrash about the destruction of the Temple, he reveals how the "core self" of the Jewish person remains fundamentally connected to a desire for relationship with God, even in times of fear and uncertainty.Rabbi Dweck has held rabbinic leadership roles in the US and the UK. He is the Rosh Bet Midrash of TheHabura.com and the Rabbi Levy Chair of Jewish Wisdom at the London School of Jewish Studies.For more, check out rabbijosephdweck.com.Instagram: https://instagram.com/rabbidweckTikTok: https://www.tiktok.com/@rabbidweckYoutube: https://www.youtube.com/c/RabbiJosephDweck

Today on Table Talk with BBYOInsider we are giving an in-depth look at this week's parsha—Parsha Vayakhel—as part of the Simchat Torah Challenge.

There are three ways to achieve transcendental greatness: There is the path of intense practice and training in your desired field of excellence; there is the path of Bezalel who was endowed with supernatural abilities and preordained to greatness; and there is a third path — the path of the ascension of heart. In our […]

There are three ways to achieve transcendental greatness: There is the path of intense practice and training in your desired field of excellence; there is the path of Bezalel who was endowed with supernatural abilities and preordained to greatness; and there is a third path -- the path of the ascension of heart. In our Parsha we learn about people who accomplished otherworldly things: Bezalel and his army of lieutenants built the Mishkan and its many vessels and accouterments. A deep study of the subject reveals that Bezalel and his volunteer helpers took different paths. In this Parsha Podcast we study the Third Path.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Shiur given by Rabbi Menachem Apter on Apt Inspiration on the Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The people who were granted the supernatural knowledge to build the Mishkan were unique in having developed a specific prerequisite, yiras shamayim.

Moses presents the mitzvah of Shabbat alongside the Mishkan project, closing the book of Shemot with the account of how the Mishkan was built, including the aron fashioned by its chief artisan. The copper wash basin made from women's mirrors used in Egypt to encourage their husbands to conceive despite slavery, a contribution Moshe initially rejects but God praises as most desired. It also explains that the detailed accounting of donations functions as public transparency, and ends with God's presence filling and leading Israel through the desert via the pillar of cloud and fire.Rabbi Dweck has held rabbinic leadership roles in the US and the UK. He is the Rosh Bet Midrash of TheHabura.com and the Rabbi Levy Chair of Jewish Wisdom at the London School of Jewish Studies.For more, check out rabbijosephdweck.com.Instagram: https://instagram.com/rabbidweckTikTok: https://www.tiktok.com/@rabbidweckYoutube: https://www.youtube.com/c/RabbiJosephDweck

Bayis!

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Torah!

After the Torah delineates the instructions to assemble the materials for the construction of the Tabernacle in Parshas Terumah and the creation of the vestments of the high priest in Parshas Tetzaveh, Parshas Vayakhel outlines the implementation those plans: The massive fundraising efforts, and the actual building of the Tabernacle and its vessels under the […]

Can self-reflection become a path to holiness? In this episode, Zvi Hirschfield and Rabbanit Nechama Goldman Barash explore Parshat Vayakhel–Pekudei through a striking detail of the Mishkan: the women's mirrors used to create the basin for the priests. Drawing on Midrash and interpretation, they reflect on how mirrors symbolize self-awareness and identity—reminding us that serving God begins with knowing who we are. The conversation asks how self-reflection, relationships, and moral intention can transform ordinary human awareness into sacred service.

After the Torah delineates the instructions to assemble the materials for the construction of the Tabernacle in Parshas Terumah and the creation of the vestments of the high priest in Parshas Tetzaveh, Parshas Vayakhel outlines the implementation those plans: The massive fundraising efforts, and the actual building of the Tabernacle and its vessels under the auspices of Bezalel, and Parshas Pekudei wraps up the account of the construction of the Tabernacle, and its vessels and vestments. Again and again we read the refrain that everything was done precisely how God commanded Moses.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Text Based

VaYakhel: Patience by Rabbi Avi Harari

Shine!

The pegs of the covering of mishkan

Chelek 31, Vayakhel 1 - Mrs. Freidy Yanover

The pegs of the mishkan

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