Podcasts about pinchas

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, known as Va'etchanan, never squashing someone else’s dream, prayers for the end of life, the notion of love connected to deed, and much more! See omnystudio.com/listener for privacy information.

Como que as igrejas, tanto a católica quanto as protestantes se comportarem durante o maior conflito da História? Os padres e pastores agiram de forma unificada ou se dividiram? Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) -Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube, e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- CORNWELL, John. O Papa de Hitler: a história secreta de Pio XII. São Paulo: Companhia das Letras, 2000.- FRIEDLÄNDER, Saul. Os anos do extermínio: a Alemanha nazista e os judeus, 1939–1945. São Paulo: Companhia das Letras, 2008.- KERSHAW, Ian. Hitler. São Paulo: Companhia das Letras, 2010.- KERTZER, David. O Papa em guerra: as tramas secretas de Pio XII com Hitler e Mussolini. São Paulo: Editora Intrínseca, 2023.- LAPIDE, Pinchas. Três Papas e os Judeus. Rio de Janeiro: Imago, 1967.- PHAYER, Michael. A Igreja Católica e o Holocausto, 1930–1965. Rio de Janeiro: Imago, 2003.- RIEDEL, Dirceu. Pio XII e o Holocausto: um debate necessário. Petrópolis: Vozes, 2005.- RYCHLAK, Ronald. Pio XII e o Holocausto: a verdade oculta. São Paulo: Quadrante, 2001.- STEIN, Edith. A ciência da cruz. São Paulo: Loyola, 1998.

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, D'varim, coming from the book of Deuteronomy, having a sense of gratitude, the responsibilities of leaders and teachers, and more!See omnystudio.com/listener for privacy information.

Parashat Pinchas by Rabbi Benjamin Lavian

This week's annual cycle Torah reading is parsha "Pinchas," Numbers 30:2 through chapter 32) and - in part at least - it wraps up one of the mysteries in the Torah, how can a people so blessed of YHVH fall so quickly into idolatry, and beset by 'plague?' But there is far more, and the issue of "vows" literally envelops the narrative. As it still does today. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-25-25-Matot-teaching-podcast-xxx.mp3 The Sabbath Day midrash is at attempt to connect a collection of dots that range from broken vows and lying prophets to bioweaponry and ELE asteroid impacts. The prophet Bilaam really wanted to curse the mixed multitude of Israel, but was explicitly forbidden to do so, on pain of death - as he learned "the hard way." Only "the word that Elohim puts in my mouth, that I shall speak." And yet, like so many ancient popes and modern traitors in politics, he thought he was smarter than God Himself, and could find a "workaround." It cost him. Today we don't have a Moses to "hang 'em high," or a Pinchas to literally run them through, 'en flagrante delecto,' with a spear. Which only makes the potential consequences all the more deadly. And imminent. "Matot: From Vows and Oaths to Lying Prophets and then Treason - to Plagues and Planet X" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-26-25-Matot-Broken-Vows-Lying-Prophets-Treason-and-Planet-X-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour with a special guest, Yaniv of the Israel Defense Forces (IDF), to talk about this week's Torah portion, coming from the book of Numbers, the last days of Moses, the Coldplay concert scandal with the CEO of Astronomer, what the Gaza war looks like from those on the ground, and more!See omnystudio.com/listener for privacy information.

In Parashat Matot, Moshe Rabbeinu is commanded by Hashem to avenge the Midyanim for causing Bnei Yisrael to stumble in the most severe sins. Moshe responds by selecting one thousand tzaddikim from each shevet, totaling 12,000 men. He sent them off to war along with Pinchas, the Aron HaKodesh, and the special trumpets used in battle to invoke Hashem's favor and bring victory. The Torah then states: " וַיִּצְבְּאוּ עַל־מִדְיָן " – They encamped against Midyan. Ramban explains that this means the Jewish army surrounded Midyan on three sides, leaving one side open. This was a direct command from Hashem, meant to offer the enemy a chance to flee. Even in war, we are commanded to show mercy. And Ramban adds that this wasn't a one-time instruction—this principle of compassion applies to all future optional wars. Later, the Torah testifies that the Jewish army wiped out Midyan without losing even one soldier. It was openly miraculous. To confront such a large enemy with only 12,000 men and suffer no casualties was clearly the hand of Hashem. This pattern has repeated itself throughout Jewish history. We show compassion to our enemies—and we experience miraculous victories. In a recent conflict, the Israeli Air Force flew nearly 400 warplanes over Iran. Not a single jet malfunctioned. There were no mechanical failures, no planes struck by enemy fire, and not one pilot was injured or captured. Before the operation, Israeli defense officials estimated that between 400 and 800 civilians could be killed in Iranian missile assaults. Some projections feared that if Iran fired all of its 2,000+ ballistic missiles, the death toll could rise to 4,000. In the end, only 687 missiles were fired. Of those, 97% were intercepted. Iran also launched 1,200 drones—99% of which were downed by Israeli defensive systems. According to military experts, these numbers are almost statistically impossible. But when Hashem is protecting us, statistics do not apply. Although we did not merit a completely casualty-free outcome like the war against Midyan, we witnessed an unmistakable miracle. And it wasn't only us who saw it. Even non-Jewish journalists around the world began to acknowledge that something beyond nature is protecting the Jewish people. A British journalist by the last name Heath recently wrote an article exploring the world's irrational hatred for the Jews. He asked: Why does a nation this small inspire so much hostility? In his own words: A nation this small should not be this strong. Surrounded by enemies, condemned in the UN, targeted by terror, boycotted, slandered, and attacked—and yet, the Jewish people thrive in every area: military, medicine, technology, agriculture, security, intelligence, morality, and resilience. They turn desert into farmland. They make water from air. They intercept rockets midair. They rescue hostages from the heart of enemy territory. They survive wars they are supposed to lose—and they win. The world watches and can't explain it. So they grasp for explanations: American aid, high-tech trickery, some hidden secret—anything but the truth. Because the truth means admitting it's Hashem. By all logic, the Jewish people should have disappeared long ago. That's how the story of every exiled, enslaved, and persecuted minority ends. But the Jews didn't disappear. We are stronger than ever. There is no cheat code that can explain how a nation returns to its homeland after 2,000 years. There is no rational explanation for how a people go from gas chambers to global influence. There is no historical precedent for surviving the Babylonians, Romans, Crusaders, Inquisitions, Pogroms, and Holocaust—and still standing strong today. Israel doesn't make sense—unless you believe in something higher. And that's what drives the world crazy. Maybe history isn't random. Maybe evil doesn't have the last word. Maybe the Jewish people aren't just a nation—but a living proof that there is a G-d in the world. Once a person admits that Israel's survival is divine, his entire moral compass has to reset. Because then he is not watching the final chapter of a fallen people, but rather the unfolding of something eternal. So the world tries to deny it—but it is becoming more and more obvious. We are incredibly fortunate to be the Am Hashem. We must appreciate that privilege and honor it by living as true representatives of Hashem—through our Torah and our mitzvot.. Shabbat Shalom.

Rabbi Irwin Kula reminds us that when we engage deeply with Torah, it can serve "as our mirror" which illuminates our inner complexities, strivings, horizon of significance, so we can better understand ourselves, others, and the world. In this presentation, I note how the Biblical story of Pinchas (who gets his own name on a parashah!) is a little different than most Biblical narratives in that most generate debates that quote textual evidence, but Pinchas usually just has the binary of "you either read it one way or the other." In that, it is our mirror in a more immediate way than usual. I compare the Rabbinic view and legend of Pinchas as the Biblical "Superman" with the recent James Gunn movie, quoting from, among other places, the excellent essay by Will Rahn.

Shabbat Pinchas 2025: Promised Lands & Other Lessons by Rabbi Aaron Flanzraich

External imperfection or Internal Wholeness: Who are We? Zealotry & Harsh Judgment. ZOHAR on Pinchas

R. Marcus Rubenstein's sermon from Shabbat morning services at Temple of Aaron on July 19th, 2025 parshat Pinchas.

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Join Gabe Rutledge and the rest of DMF as we explore Torah portion Pinchas and try to understand the mystery of the 70 bulls of Sukkot. For more information, visit www.dothanmessianicfellowship.com 

Download the notes here:https://esm.us/wp-content/uploads/2025/07/07.19.25-Congregational-Notes-2.pdf____________________________________פָּרָּ שַׁ ת פִּ ינְחָּ סPinchas“Phineas”Numbers 25:10-30:1Jeremiah 1:1-2:3John 2:13-22Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznuCCLI License #1931787stream license #CSPL051670we have the rights to play/stream all music in this service.

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, known as Pinchas, which comes from the book of Numbers. On enjoying “the ride” in our time and labor, being anchored in God, and our God-ordained ‘missions’ in life.See omnystudio.com/listener for privacy information.

This week's annual cycle Torah reading is parsha "Pinchas," Numbers 25:10-30:1) and it contains what is sometimes perhaps one of the most perplexing stories in the Torah, that of the cohen or priest Pinchas, who runs through two open idolators with a spear, and is awarded the eternal "Covenant of Peace (Shalom)" by YHVH Himself for the effort. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-18-25-Pinchas-teaching-podcast-xxx.mp3 The Sabbath Day midrash is all about the 'apparent' contradiction. Actually, contradictions, plural: How can a man be given that eternal Covenant of Shalom for what some might call "murder"? And, given the context, and history, this is also a man who is often thought to be a "type and shadow" of the then-coming Messiah Himself. Can Pinchas somehow be a role model? And what are the parameters, the indications, for anyone else to do anything of the sort? No wonder it's been called "problematic." And yet the story is undeniable. The connections to the prophet Eliyahu, or Elijah, who was also notably "zealous" (the Hebrew word is the same, as Mark points out) for YHVH are dramatic, and referenced in both the haftorah selection, and even Paul's commentary in Romans 11. And Eliyahu, too, had a hand in the deaths of SO many pagan "priests of Baal." How do we connect these dots? "Pinchas: Yahuah's Covenant of Peace - at the Point of a Spear" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-19-25-Pinchas-Covenant-of-Peace-at-the-Point-of-a-Spear-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Balak hires Balaam to curse Israel, but God turns every curse into a blessing. Even when the enemy plots in secret, God is still in control. But while Balaam couldn't curse Israel from the outside, Israel fell to sin from within. This portion reminds us that no weapon formed against us can prosper unless we open the door. Guarding our hearts and walking in obedience is our strongest defense.PinchasNumbers 25:10-29:40Who Are You Willing to Offend?Stay ConnectedLinktree: https://linktr.ee/jacobstentWebsite: https://jacobstent.org/Facebook: @jacobstentfellowship Instagram: @jacobstent Download Our App: https://jacobstent.org/appGiving: https://jacobstent.org/giveEmail Signup: http://eepurl.com/g-YpcDJoin us for our Shabbat service with Bill Cloud and the Jacob's Tent Family!If you are enjoying this live stream, PLEASE consider sending in an offering, tithe, or donation to help us continue spread the gospel free from Jacob's Tent. We work hard to make sure this is an enjoyable experience to our online community, but it doesn't come without a price.Give online via the Jacobs Tent app, our website, or text any amount to 84321 to support this ministry. Yahweh bless you and keep you! Shalom.

God, Himself, declares, "I remember your devotion in your youth, the way you followed Me into a wasteland with no life in it." What grace! God remembers YOUR every choice following Him, even when it took you into lack or danger. We meditate upon this in the Haftarah attached to the Torah portion "Pinchas" – named for a person whose devotion earned from God an eternal priesthood.

Parshas Pinchas: When Fire Waits Our Parsha begins with Pinchas receiving the Kehunah for a bold act others condemned. Yet G-d delays His reward. Why? The Torah separates action from affirmation to reveal a powerful truth: zealotry is only sacred when it brings peace. The Rebbe explains that even holy fire must wait until the noise clears and clarity returns.

In the beginning of this week's parasha , Pinchas, we read about the great rewards Pinchas received for doing the will of Hashem under very difficult circumstances. The Midrash at the end of parashat Balak asks how could it be that Moshe Rabbenu forgot the halacha of what was supposed to be done with Zimri and Kozbi? Thr Midrash answered, it was מן השמים, in order to give Pinchas the ability to get what Hashem wanted to give him. Although when we read the pesukim it seems like everything happened in the natural course of events, in actuality, it was Hashem pulling the strings. Now was Pinchas's time and if, in order for that to happen, the greatest Rabbi in history needed to forget a halacha , then that's what was going to happen. But it goes even further. Every person's tests and opportunities for growth have already been mapped out for them way before they were even born. Hashem knows what each person needs to fulfill his mission and He sets each person up with the tests that they need to accomplish that mission. The Vilna Gaon writes, Bilaam was being tested by Hashem to see if he would go to curse the Jews against His will. Hashem sent him many obstacles to give him help with that test and he failed each time. That story, as well, seemed very natural. The nation of Moav became afraid of the Jews after they conquered Sichon and Og, and so they hired someone who seemed capable of cursing them to remove the threat. Chazal tell us, one of the things Hashem created on the sixth day of Creation during bein hashemashot was the פי האתון – the mouth of the donkey who tried to dissuade Bilaam from continuing on. This means, already from the beginning of time, Hashem was preparing the tests that Bilaam needed to go through. Korach was tested when he didn't receive the position he wanted. His job was to say, "It's מן השמים ," and accept it. But instead, he made a revolt against Moshe and Aharon. There as well, everything seemed very natural, but Chazal tell us, the spot of the earth which swallowed up the eida of Korach was created already on bein hashemashot during the six days of Creation. At that time, when Hashem was creating the world, He was already preparing the necessary components for the test he was going to give Korach thousands of years later. Avraham Avinu's tenth test of Akedat Yitzchak , which we are still benefiting from today, did not just happen at that time. That ram that he slaughtered instead of Yitzchak was created during the six days of Creation. Already from then, Hashem was planning out every single nisayon that Avraham would need to go through. And the same is true of every single individual. Sometimes we find ourselves in situations we don't want to be in and we start trying to figure out how we got there. Our job is not to backtrack and see how we could have avoided it. Our job is to do what Hashem wants us to do in that very situation. Every circumstance we find ourselves in had been carefully planned out for us to achieve our purpose here. What may seem to be a bunch of natural happenings is nothing other than the yad Hashem. In life, we need to pass each test as it comes. We don't know how much is riding on each one of them. The next test could be what we need that will make us zocheh to the beracha that we have been seeking. Every one is necessary for us to pass and b'ezrat Hashem, if we do, then we will be fulfilling the purpose of our creation. Shabbat Shalom.

Just Say Thank You

Chelek 28, Pinchas 1 - Rabbi Mendy Wolf

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 In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Pinchas, focusing on the story of Pinchas's zealous act against Zimri and Cosbi, who publicly defied God's will by engaging in illicit relations, as described in Numbers 25. Rabbi Wolbe highlights the danger of blurring moral lines, as Zimri attempted by bringing a Moabite woman into the Jewish community, comparing it to Rebecca's relief upon learning her conflicting womb movements were due to twins with distinct destinies, not a single confused child. He emphasizes that clarity in commitment to Torah and mitzvahs is crucial, drawing parallels to Haman's and Amalek's attempts to assimilate and confuse the Jewish people, urging listeners to avoid compromise in spiritual matters and to define their stance firmly on the side of holiness and light.Rabbi Wolbe encourages small, intentional steps toward observance without compromising core commitments, using examples like health goals to illustrate the importance of mental resolve even if actions lag. He stresses the need for wisdom to distinguish between holy and unholy, as recited in Havdalah and Talmudic prayers, to avoid confusion. A story of a newly observant Jew publicly affirming their identity as a religious Jew underscores how verbalizing commitment clarifies one's path. Rabbi Wolbe concludes by urging listeners to manifest their spiritual goals through clear identification with Torah values, fostering a deeper connection to God and a purposeful Shabbos._____________This episode (Ep 7.38) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 16, 2025, in Passaic, New Jersey.Released as Podcast on July 18, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Pinchas, #SpiritualGrowth, #Commitment, #Torah, #Mitzvot ★ Support this podcast ★

 In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Pinchas, focusing on the story of Pinchas's zealous act against Zimri and Cosbi, who publicly defied God's will by engaging in illicit relations, as described in Numbers 25. Rabbi Wolbe highlights the danger of blurring moral lines, as Zimri attempted by bringing a Moabite woman into the Jewish community, comparing it to Rebecca's relief upon learning her conflicting womb movements were due to twins with distinct destinies, not a single confused child. He emphasizes that clarity in commitment to Torah and mitzvahs is crucial, drawing parallels to Haman's and Amalek's attempts to assimilate and confuse the Jewish people, urging listeners to avoid compromise in spiritual matters and to define their stance firmly on the side of holiness and light.Rabbi Wolbe encourages small, intentional steps toward observance without compromising core commitments, using examples like health goals to illustrate the importance of mental resolve even if actions lag. He stresses the need for wisdom to distinguish between holy and unholy, as recited in Havdalah and Talmudic prayers, to avoid confusion. A story of a newly observant Jew publicly affirming their identity as a religious Jew underscores how verbalizing commitment clarifies one's path. Rabbi Wolbe concludes by urging listeners to manifest their spiritual goals through clear identification with Torah values, fostering a deeper connection to God and a purposeful Shabbos._____________This episode (Ep 7.38) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 16, 2025, in Passaic, New Jersey.Released as Podcast on July 18, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Pinchas, #SpiritualGrowth, #Commitment, #Torah, #Mitzvot ★ Support this podcast ★

The original keves yayin, the unusual parasha break, and why I called this podcast Pinchas. Follow along in Bemidbar 28:14, 26:21. Provide your feedback or join the WhatsApp group by sending an email to torahreadingpodcast@gmail.com.  

Moses says הָרְגֵנִי נָא הָרוֹג. Pinchas says קַח נַפְשִׁי. What is the difference?https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Great leaders are often irreplaceable. The greatest leader of them all is certainly irreplaceable. But even Moshe must have a successor. In our Parsha, Moshe asks God designate a successor for him after he passes. Who can possibly fill such large shoes? Who can possibly take upon themselves the mantle of leadership of God's Nation? […]

Great leaders are often irreplaceable. The greatest leader of them all is certainly irreplaceable. But even Moshe must have a successor. In our Parsha, Moshe asks God designate a successor for him after he passes. Who can possibly fill such large shoes? Who can possibly take upon themselves the mantle of leadership of God's Nation? Who can possibly steward the People, lead them across the Jordan, and fulfill what Moshe was unable to fulfill? There was a bit of a dispute regarding who should be chosen: Moshe wanted his sons to succeed him. God said, otherwise: Joshua, your trusty student and confidante will lead the Nation after your passing. What was the dispute between Moshe and God all about? How can it be that Moshe and God had different ideas regarding who should succeed Moshe? In this fascinating Parsha podcast, we propose a novel answer, an answer replete with dramatic ramifications for our own life and decisions.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

laLatest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Sefer Bamidbar | Pinchas | 5785 | The Meaning of Family, by Rav Ezra Bick Forty years later, the Jewish People are counted a second time. What is the difference in the census this time? One word makes all the difference.

Ramban on the Torah | 5785 | 35 | Pinchas, by Rav Eli Weber Why do the daughters of Zelophehad say how he died? Why does Moshe appoint Yehoshua in front of all of Israel? Why are the musafim written in the end of our parasha? 

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Parshat Pinchas was recorded by Rabbi Sacks in 2015. Follow along here: https://rabbisacks.org/covenant-conversation/pinchas/elijah-and-the-still-small-voice/ This year's featured essay on Pinchas is available here: https://rabbisacks.org/covenant-conversation/pinchas/the-zealot/ Read and download the written essay, and all translations. For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/pinchas/the-zealot/ ___________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

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Korach's rebellion claimed many victims: Some of the perpetrators were swallowed up in a miraculous sinkhole; some were consumed by a divine fire; and some were killed in a plague. In our Parsha, we discover that the sons of Korach did not die. Although they were participants in the rebellion initially, at the very last […]

Korach's rebellion claimed many victims: Some of the perpetrators were swallowed up in a miraculous sinkhole; some were consumed by a divine fire; and some were killed in a plague. In our Parsha, we discover that the sons of Korach did not die. Although they were participants in the rebellion initially, at the very last moment, they repented and were spared. In this Parsha Podcast we explore the fascinating story of the sons of Korach and discover a theme that appears in several other instances in our Parsha. At the risk of being overly presumptuous, I am confident that this podcast will prove to be both intriguing and deeply beneficial.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Pinchas was a man of action, a zealot who avenged God's vengeance and was handsomely rewarded for it. In this parsha we read about his reward, Moses' succession plan, the methods through which the Land will be divided, and another census is done. – – – – – – – – – – – – […]

What if Moshe couldn't see that the people had already grown up? In this episode, Parshat Pinchas takes center stage as Zvi Hirschfield and Aviva Lauer delve into the powerful juxtaposition of two pivotal moments in Bamidbar 27: the bold legal claim of the daughters of Tzlofchad and the appointment of Yehoshua as Moshe's successor. They explore rabbinic expansions from Avot de-Rabbi Natan, the challenge of seeing people as they are today—not as they were—and the evolving nature of Torah leadership and inheritance. Their discussion raises timely questions about authority, growth, and meeting learners where they truly are.